The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct. Nor at the beginning stages of their functioning as teachers of God, have they yet acquired the deeper characteristics that will establish them as what they are. God gives special gifts to His teachers because they have a special role in His plan for Atonement. Their specialness is, of course, only temporary; set in time as a means of leading out of time. These special gifts, born in the holy relationship toward which the teaching-learning situation is geared, become characteristic of all teachers of God who have advanced in their own learning. In this respect they are all alike.
All differences among the Sons of God are temporary. Nevertheless, in time it can be said that the advanced teachers of God have the following characteristics:
This is the foundation on which their ability to fulfill their function rests. Perception is the result of learning. In fact, perception is learning, because cause and effect are never separated. The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world.
When this Power has once been experienced, it is impossible to trust one's own petty strength again. Who would attempt to fly with the tiny wings of a sparrow when the mighty power of an eagle has been given him? And who would place his faith in the shabby offerings of the ego when the gifts of God are laid before him? What is it that induces them to make the shift?
First, they must go through what might be called "a period of undoing." This need not be painful, but it usually is so experienced. It seems as if things are being taken away, and it is rarely understood initially that their lack of value is merely being recognized. How can lack of value be perceived unless the perceiver is in a position where he must see things in a different light? He is not yet at a point at which he can make the shift entirely internally. And so the plan will sometimes call for changes in what seem to be external circumstances. These changes are always helpful. When the teacher of God has learned that much, he goes on to the second stage.
Next, the teacher of God must go through "a period of sorting-out." This is always somewhat difficult because, having learned that the changes in his life are always helpful, he must now decide all things on the basis of whether they increase the helpfulness or hamper it. He will find that many, if not most of the things he valued before will merely hinder his ability to transfer what he has learned to new situations as they arise. Because he has valued what is really valueless, he will not generalize the lesson for fear of loss and sacrifice. It takes great learning to understand that all things, events, encounters and circumstances are helpful. It is only to the extent to which they are helpful that any degree of reality should be accorded them in this world of illusion. The word "value" can apply to nothing else.
The third stage through which the teacher of God must go can be called a "period of relinquishment." If this is interpreted as giving up the desirable it will engender enormous conflict. Few teachers of God escape this distress entirely. There is, however, no point in sorting out the valuable from the valueless unless the next obvious step is taken. The third step is rarely if ever begun until the second is complete. Therefore, the period of overlap is apt to be one in which the teacher of God feels called upon to sacrifice his own best interests on behalf of truth. He has not realized as yet how wholly impossible such a demand would be. He can learn this only as he actually does give up the valueless. Through this, he learns that where he anticipated grief, he finds a happy light-heartedness instead; where he thought something was asked of him he finds a gift bestowed on him.
Now comes "a period of settling down." This is a quiet time, in which the teacher of God rests a while in reasonable peace. Now he consolidates his learning. Now he begins to see the transfer value of what he has learned. Its potential is literally staggering, and the teacher of God is now at the point in his progress at which he sees in it his whole way out. "Give up what you do not want, and keep what you do." How simple is the obvious. And how easy to do. The teacher of God needs this period of respite. He has not yet come as far as he thinks. Yet when he is ready to go on, he goes with mighty companions beside him. Now he rests a while, and gathers them before going on. He will not go on from here alone.
The next stage is indeed "a period of unsettling." Now must the teacher of God understand that he did not really know what was valuable and what was valueless. All that he really learned so far was that he did not want the valueless and that he did want the valuable. Yet his own sorting out was meaningless in teaching him the difference. The idea of sacrifice, so central to his own thought system, had made it impossible for him to judge. He thought he had learned willingness, but now he sees that he does not know what the willingness is for. And now he must attain a state that may remain impossible for a long, long time. He must learn to lay all judgment aside and ask only what he really wants in every circumstance. Were not each step in this direction so heavily reinforced, it would be hard indeed.
And finally, there is "a period of achievement." It is here that learning is consolidated. Now what was seen as merely shadows before become solid gains, to be counted on in all "emergencies" as well as tranquil times. Indeed, the tranquility is their result; the outcome of honest learning, consistency of thought and full transfer. This is the stage of real peace, for here is Heaven's state fully reflected. From here, the way to Heaven is open and easy. In fact, it is here. Who would "go" anywhere, if peace of mind is already complete? And who would seek to change tranquility for something more desirable? What could be more desirable than this?
All other traits of God's teachers rest on trust. Once that has been achieved the others cannot fail to follow. Only the trusting can afford honesty, for only they can see its value. Honesty does not apply only to what you say. The term actually means consistency. There is nothing you say that contradicts what you think or do; no thought opposes any other thought; no act belies your word; and no word lacks agreement with another. Such are the truly honest. At no level are they in conflict with themselves. Therefore it is impossible for them to be in conflict with anyone or anything.
The peace of mind which the advanced teachers of God experience is largely due to their perfect honesty. It is only the wish to deceive that makes for war. No-one at one with himself can even conceive of conflict. Conflict is the inevitable result of self-deception, and self-deception is dishonesty. There is no challenge to a teacher of God. Challenge implies doubt, and the trust on which God's teachers rest secure makes doubt impossible. Therefore they can only succeed. In this as in all things they are honest. They can only succeed, because they never do their will alone. They choose for all mankind; for all the world and all things in it; for the unchanging and unchangeable beyond appearances; and for the Son of God and his Creator. How could they not succeed? They choose in perfect honesty, sure of their choice of themselves.
God's teachers do not judge. To judge is to be dishonest, for to judge is to assume a position you do not have. Judgment without self-deception is impossible. Judgment implies that you have been deceived in your brothers. How then could you not have been deceived in yourself? Judgment implies a lack of trust, and trust remains the bedrock of the teacher of God's whole thought system. Let this be lost and all his learning goes. Without judgment are all things equally acceptable, for who could judge otherwise? Without judgment are all men brothers, for who is there who stands apart? Judgment destroys honesty and shatters trust. No teacher of God can judge and hope to learn.
Harm is impossible for God's teachers. They can neither harm nor be harmed. Harm is the outcome of judgment. It is the dishonest act that follows a dishonest thought. It is a verdict of guilt upon a brother and therefore on oneself. It is the end of peace and the denial of learning. It demonstrates the absence of God's curriculum and its replacement by insanity. No teacher of God but must learn, - and fairly early in his training, - that harmfulness completely obliterates his function from his awareness. It will make him confused, fearful, angry and suspicious. It will make the Holy Spirit's lessons impossible to learn. Nor can God's Teacher be heard at all except by those who realize that harm can actually achieve nothing. No gain can come from it.
Therefore God's teachers are wholly gentle. They need the strength of gentleness, for it is in this that the function of salvation becomes easy. To those who would do harm it is impossible. To those to whom harm has no meaning it is merely natural. What choice but this has meaning to the sane? Who chooses hell when he perceives a way to Heaven? And who would choose the weakness that must come from harm in place of the unfailing, all-encompassing and limitless strength of gentleness? The might of God's teachers lies in their gentleness, for they have understood their evil thoughts came neither from God's Son nor his Creator. Thus did they join their thoughts with Him Who is their Source. And so their will, which always was His Own, is free to be itself.
Joy is the inevitable result of gentleness. Gentleness means that fear is now impossible, and what could come to interfere with joy? The open hands of gentleness are always filled. The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe. Joy goes with gentleness as surely as grief attends attack. God's teachers trust in Him. And they are sure His Teacher goes before them, making sure no harm can come to them. They hold His gifts and follow in His way, because God's Voice directs them in all things. Joy is their song of thanks. And Christ looks down on them in thanks as well. His need of them is just as great as theirs of Him. How joyous it is to share the purpose of salvation.
God's teachers have learned how to be simple. They have no dreams that need defense against the truth. They do not try to make themselves. Their joy comes from their understanding Who created them. And does what God created need defense? No-one can become an advanced teacher of God until he fully understands that defenses are but the foolish guardians of mad illusions. The more grotesque the dream, the fiercer and more powerful its defenses seem to be. Yet when the teacher of God finally agrees to look past them, he finds nothing was there. Slowly at first he lets himself be undeceived. But he learns faster as his trust increases. It is not danger that comes when defenses are laid down. It is safety. It is peace. It is joy. And it is God.
The term generosity has special meaning to the teacher of God. It is not the usual meaning of the word; in fact, it is a meaning that must be learned and learned very carefully. Like all the other attributes of God's teachers this one rests ultimately on trust, for without trust no-one can be generous in the true sense. To the world, generosity means "giving away" in the sense of "giving up." To the teachers of God, it means "giving away" in order to keep. This has been emphasized throughout the text and the workbook, but it is perhaps more alien to the thinking of the world than many other ideas in our curriculum. Its greater strangeness lies merely in the obviousness of its reversal of the world's thinking. In the clearest way possible and at the simplest of levels, the word means the exact opposite to the teachers of God and to the world.
The teacher of God is generous out of Self-interest. This does not refer, however, to the self the world speaks of. The teacher of God does not want anything he cannot give away, because he realizes it would be valueless to him by definition. What would he want it for? He could only lose because of it. He could not gain. Therefore he does not seek what only he could keep, because that is a guarantee of loss. He does not want to suffer. Why should he ensure himself pain? But he does want to keep for himself all things that are of God, and therefore for His Son. These are the things that belong to him. These he can give away in true generosity, protecting them forever for himself.
Those who are certain of the outcome can afford to wait, and wait without anxiety. Patience is natural to the teacher of God. All he sees is certain outcome, at a time perhaps unknown as yet, but not in doubt. The time will be as right as is the answer. And this is true for everything that happens now or in the future. The past as well held no mistakes; nothing that did not serve to benefit the world as well as him to whom it seemed to happen. Perhaps it was not understood at the time. Even so, the teacher of God is willing to reconsider all his past decisions, if they are causing pain to anyone. Patience is natural to those who trust. Sure of the ultimate interpretation of all things in time, no outcome already seen or yet to come can cause them fear.
The extent of the teacher of God's faithfulness is the measure of his advancement in the curriculum. Does he still select some aspects of his life to bring to his learning, while keeping others apart? If so, his advancement is limited and his trust not yet firmly established. Faithfulness is the teacher of God's trust in the Word of God to set all things right; not some, but all. Generally, his faithfulness begins by resting on just some problems, remaining carefully limited for a time. To give up all problems to one Answer is to reverse the thinking of the world entirely. And that alone is faithfulness. Nothing but that really deserves the name. Yet each degree, however small, is worth achieving. Readiness, as the text notes, is not mastery.
True faithfulness, however, does not deviate. Being consistent it is wholly honest. Being unswerving it is full of trust. Being based on fearlessness it is gentle. Being certain it is joyous, and being confident it is tolerant. Defenselessness attends it naturally, and joy is its condition. Faithfulness, then, combines in itself the other attributes of God's teachers. It implies acceptance of the Word of God and His definition of His Son. It is to Them that faithfulness in the true sense is always directed. Toward Them it looks, seeking until it finds. And having found, it rests in quiet certainty on That alone to which all faithfulness is due.
The centrality of open-mindedness, perhaps the last of the attributes the teacher of God acquires, is easily understood when its relation to forgiveness is recognized. Open-mindedness comes with lack of judgment. As judgment shuts the mind against God's Teacher, so open-mindedness invites Him to come in. As condemnation judges the Son of God as evil, so open-mindedness permits him to be judged by the Voice for God on His behalf. As the projection of guilt upon him would send him to hell, so open-mindedness lets Christ's image be projected on him. Only the open-minded can be at peace, for they alone see reason for it.
How do the open-minded forgive? They have let go all things that would prevent forgiveness. They have in truth abandoned the world, and let it be restored to them in newness and in joy so glorious they never could have conceived of such a change. Nothing is now as it was formerly. Nothing but sparkles now which seemed so dull and lifeless before. And above all are all things welcoming, for threat has gone. No clouds remain to hide the Face of Christ. Now is the goal achieved. Forgiveness is the final goal of the curriculum. It paves the way for what goes far beyond all learning. The curriculum makes no effort to exceed its legitimate goal. Forgiveness is its single aim, at which all learning ultimately converges. It is indeed enough.
You may have noticed that the list of attributes of God's teachers does not include those things which are the Son of God's inheritance. Terms like love, sinlessness, perfection, knowledge, and eternal truth do not appear in this context. They would be most inappropriate here. What God has given is so far beyond our curriculum that learning but disappears in its presence. Yet while its presence is obscured, the focus properly belongs on the curriculum. It is the function of God's teachers to bring true learning to the world. Properly speaking, it is unlearning that they bring, for that is "true learning" in the world. It is given to the teachers of God to bring the glad tidings of complete forgiveness to the world. Blessed indeed are they, for they are the Bringers of salvation.
If you love people based on what they do, who they are, how they appear, what they say, whether you like them, whether you agree with them, their personality, their attitude, then.... there is going to be a natural limit to how loving you can be.
You are loving conditionally, which is very very commonplace in this world. It means you depend heavily on an explicit and specific set of characteristics in order to 'love'. In other words, it takes a 'special' set of characteristics for you to deem that someone is worthy of you loving them. You'll only love them IF they meet the criteria, and only IF they give you what you prefer, and only IF they don't suddenly become like 'all the other fuckers'.
Ok so... fundamentally, there is a shift that I think is happening (for me anyway).... a shift towards .... "how do I love everyone the same?" ie "how can I love UN-conditionally?"
And the ONLY way that this is even POSSIBLE, is that we learn to love IN SPITE OF appearances, REGARDLESS of background, INSTEAD OF reacting to someone's personality or behavior, and OVERLOOKING all ego illusions that the person seems to present or tempt us with. We have to be able to be in a very certain, constant state of truth that is not SWAYED by appearances, is not changed by illusions and is not AFFECTED by people.
It's about choosing to love, simply because it is what God wills. Choosing to love because, if it is conditional, it's really NOT love. Choosing to love because you want REAL LOVE in your life and you want to be open to receiving unconditional love from God. How are you going to receive unconditional love from God if you place so many conditions on love and only accept it under very strict conditions? This is what I ask myself now.
Can I love in spite of the entire illusory world? Can I overlook (forgive) every single temptation to hate, every temptation to react with anger, every temptation to see people as, basically, unloveable? Can I be willing to see myself as loveable? Not just, you know, special-loveable, but, unconditionally loveable?
Unconditional love is the love of God, it's the love of the Sonship, it's the love of Holy Spirit. Conditional love is a tiny little slither of love provided by the ego, a limited, deluded love that isn't even 'full' love.
Wowza. Mind-blowing.
Last night I was talking with Jesus about letting go, and I was thinking the words "I need to surrender" ....and Jesus interjected and changed the word 'surrender' to "let go" .... so then I repeated the modified words. ... I need to let go, except Jesus again interjected and added on some words.... "trying to be God".
And then I was stunned. The realization that I was trying to be God seemed to 'fit' my ego exactly, not just sending me off on some other ego tangent or train of thought, but actually kind of 'disabling' my entire ego for a moment. I felt like I had absolutely no come-back, and no defense. It was true. I felt in myself not just a kind of mental unmasking of myself, but even right down into my torso, as if I've just been stripped bare of all defenses and could do nothing but be stunned from head to toe.
It seemed brilliant, on Jesus's part, to make this observation. The ego - my ego - our egos - really are trying to be God. Our attempt to separate ourselves off form God and to then have various characteristics that would normally be God's characteristics, but without Him, is TOTALLY us trying to be God.
I believe I am God when I am in charge, in control, or having dominion over the world. I believe I'm God by making myself right about things. I believe I'm God by making decisions on my own. I believe I'm God by believing that I know stuff and am informed enough to direct outcomes. I believe I'm God when I think this is 'my own life' and that I am the one who is in charge of it. But it seems more fundamental than this even. It runs to the ego's core.
The ego is literally trying to 'take over' and 'take away from God' everything that God is. It wants to take away God's power, God's fullness, God's mind, God's reality, God's thought system, God's heart, God's eternal life, everything. It wants God not to have it, which means a choice for death, but at the same time, it wants to have all of this for itself without any of the 'conditions' that come with these things - the conditions of Heaven. Or real responsibility.
So I am trying to be God. Holy shit. This doesn't just speak to one portion of 'my life' but to ALL of it. I need to let go of trying to be God. We all do. Can you feel how much of your ego self just 'drops away' when you say this?
I let go of trying to be God.
All the uptight tension and control and fear and attack and manipulation and engagement with stories just falls away when we admit this. And when we do let go of trying to do this... in surrender, and allow God to be God, and allow ourselves to be His creation (not the other way around), the authority problem melts with it.
The authority problem is us attempting to be God, which causes us to be at war with God, and in constant struggles. Letting go of trying to be the one who is God lets go of all of that role-play... it is a heavenly surrender.
When we typically experience the world from an ego viewpoint, we might encounter lessons and people and problems. And then we attempt to forgive these things. And we think we are then done with forgiveness. And then another one comes along. And then we do another forgiveness. And this gives you the impression that you are doing forgiveness.
But over time, you are really moving horizontally through the world, encountering obstacles, one at a time, and these obstacles always seem specific. The form of the obstacle is what deceives you. The problem with your mother, the problem with the plumbing, the problem with the sick brother, the problem with your boss. Each one seems specifically different and unrelated to the rest. And so you perform a string of seeming forgivenesses through time.
But as you perform each forgiveness and move towards truth, you are in fact moving UPWARDS, towards the light. And this upwards movement may seem to be more subtle and gradual, such that it isn't even specific and it may be difficult to realize whether you are making upwards progress. But over time, it will start to occur to you that each of the seemingly different "forms" that problems take, is itself an illusion.
You will start to see that each of these forgiveness opportunities have something in common. Common characteristics. There's always some problem with your belief in who is causing who. And there's always some issue of authority and power. And there's always fear and reaction involved. And there's always the same stresses. And as you progress you start to generalize the learning and start to transcend the forms and differences. And then it starts to occur to you that these are not all different situations.
What forgiveness reveals to you, is that you aren't really in fact having to deal with a multitude of totally different problems, but that in fact the whole world, ALL of the problems, are doing the same thing. And ALL of the problems have the same characteristics. And ALL of them are forgiven in the same way. And this starts to show you that it's not really a specific problem with specific people, or specific groups, or specific situations, it's a problem with THE WHOLE WORLD.
And then you start to question the nature of the whole world. Maybe the WHOLE world is a collection of attacks. Maybe all of it, regardless of the form it takes, is ONE problem. And now you are starting to not fall for the illusion of form or the shape that a problem takes. You are realizing that either you move downwards into the darkness of hell, or upwards into the light of heaven. And either you are lost in the battlefield of stress and misery, or you are above the WHOLE battlefield in light and happiness.
Forgiveness starts to now take on a different direction. Its not so much to do with having a DIFFERENT way of handling each situation, but of developing a SINGLE "way" of dealing with them all. And you start to see through the deception or form that each one presents. And you stop falling for the obvious temptations. And now forgiveness is seen as vertical, in which either you are moving into hell or out of it, as a whole. And the qualities of the whole WORLD are now being brought into question.
You are now asking yourself, whether ANY of the things that happen are real. Whether ANY problem is really happening. Whether ANY person's attack has anything to do with you. Whether there even IS anything specific or different about any of it. And as you broaden your horizons to learn very large abstract truths such as that there is no world, this is just a dream, NONE of it is happening to you, loving everyone equally is the way to holy relationship, unity is the truth, sharing with everyone is unconditional love, etc... you move away from the specific towards the abstract.
And now it boils down the real "root cause" of the WHOLE of suffering, the reason for EVERY reaction, the purpose behind EVERY sickness. And you discover there not only really is only one problem, there is also only one solution. One solution to rule them all. And only one lesson that the Holy Spirit is teaching. Either the world is real or its not. And if it is real, you will suffer. And if it's not, you are free. If it's a dream, you have no basis for reactions or fear. If it's not a dream, you cannot help but react in fear. This is a fundamental lesson in the generalization of the teaching. That every form the illusion takes is just as DECOY to distract you from realizing that it's ALL the same.
This causes you to also start realizing that the hierarchy of illusions is a lie. Some things are NOT harder or more difficult than another. The form of a problem lies about its severity. You start to question whether a giant cancer is really any more threatening than a headache. You see how the ego tries to correlate the seriousness of a cause with the appropriate level of reaction, and you stop falling for this lie. The hierarchy starts to flatten, and all of the deceptions that make it seem like a world-sized maze of confusing corridors and disjointed pieces, simply start to fuse into each other as they're all seen as ONE DREAM. One problem, one solution.
"Miracles entail a sudden shift into vertical perception".
"Yet they are all the same and must be recognized as one if the one solution which solves them all is to be accepted."
"Without the values from the past you WOULD see them all the same"
"We will try to realize that we have only one problem, which we have failed to recognize. We will ask what it is, and wait for the answer. We will be told."
"Today I would remember the simplicity of salvation by reinforcing the lesson that there is one problem and one solution."
"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form."
Forgiveness is rooted in your immortality. Accepting atonement means recognizing fully that you are immortal, and letting go of everything that is incompatible with your immortal nature.
"But the guarantee of your continuity is God's, not the ego's. And immortality is the opposite of time, for time passes away, while immortality is constant. Accepting the Atonement teaches you WHAT IMMORTALITY IS" UrT11J13
It is extremely simple. You simply recognize what it means to be immortal, the qualities and characteristics of that, and then compare that to the position you are trying to take. Anything which is out of accord is false and can be let go, as you remind yourself of what is true.
"Everything that stems from the ego is the natural outcome of its central belief, and the way to undo its RESULTS, is merely to recognize that their SOURCE is NOT natural, being out of accord with your TRUE nature." UrT10F5
Anything which is not in accord with, compatible with, your immortal nature in spirit, cannot be true. All you have to do is put your immortality first and foremost, and then look to see if what you are believing, experiencing, perceiving, feeling etc, is in accord with it.
A huge thing to be forgiven is the basic idea that things are happening to you which are causing you to change. It takes many forms including that other people are affecting you, someone is doing something to you, the environment is causing you to be afraid, situations are making you anxious, your body is making things difficult, etc. All various ways that you seem to be being changed.
Look to your immortality. Your immortality says you cannot change even slightly because you are always the same forever. I am immortal. If I am immortal, can it be true that I am affected by this person? Can it be true that they are making me feel this? Can it be true that I am suffering? Can it be true that I am weak and vulnerable and threatened?
What does your immortality have to say about this? You can also ask Jesus or the Holy Spirit - who are also immortal - and they can tell you the exact same things. The truth about you will set you free.
What about the secret of salvation? Basically the idea is that you cannot suffer because you are immortal. If you seem to be suffering, you must have lost track of your immortality and have started to see yourself as being affected by something. You've started to believe you can be changed, hurt, influenced.
This then means you need to look at what you are doing to yourself, because only your mind can attack itself with faulty thoughts. You must be participating in choosing to suffer, and to fake the suffering, because your immortal self cannot suffer.
The fact that you are immortal should tell you that whatever you think other people are doing to you, that can't be true, because you can't have things done to you - they're not guilty. So if things seem to be happening to you, you must be doing them to yourself, but you can't really be doing it to yourself because you can't even change yourself. So you're not guilty either.
It ALWAYS comes back to your immortality. To your self. To knowing yourself as you really are, as God created you. This is the whole point "I am not a body I am free for I am still as God created me." You are remembering what is true of you and becoming ever more clear about what is NOT POSSIBLE.
A simple line of questioning to begin any forgiveness might start: "I am immortal." You can then take it from there. If you simply reiterate the various properties and characteristics of being immortal, that alone injects so much truth into your mind that it dispels a ton of myths and lies and brings great clarity.
I am immortal. I can never change. I cannot be changed. I cannot change myself. Not even God changes me. No-one in the world is changing me. I am permanent. I will live forever. There will never be an end to my existence. I have no reason to be afraid of anything because I will never stop existing. Nothing can threaten me whatsoever because nothing can change me. I can't be affected by anyone or anything because I am immortal. This is a forgiveness process. An articulation based on a simple fact of your true nature.
Projections of guilt onto other people? It's just a way that you're trying to free yourself from guilt in a way that doesn't really work. The solution is to recognize you are immortal. If you are immortal you cannot attack or be attacked. You are invulnerable and see everyone as harmless and unharmed. You bring healing and life only. You resurrect, you do not destroy. Therefore you cannot have ever sinned, and cannot be guilty, and have no guilt to project. Neither you or the other person is guilty of anything.
How about the fact that other people are also immortal? If they are immortal, they cannot be sinning or guilty either. There can't be anything wrong with them. They can't be corrupt, they can't be sinful, they can't be broken, they can't be in fear, they can't be suffering, they can't be sick or dead, they can't be attacking or attacked.
So then there is no basis for you to project or scapegoat because you recognize they are absolutely invulnerable. What point would there be to project guilt through anger in an attempt to bind guilt into someone, if you knew this was impossible? There'd be no point even trying. You can't take away anyone's innocence.
How about you playing the role of victim? Seeing yourself as unfairly treated, victimised, hurt, abused, attacked, offended, upset, made to feel certain feelings, forced to suffer, things happening to you against your will, pain and misery? NONE of this is possible. If you are immortal, you cannot experience or be in a position where any of this can happen to you.
How can you be a victim if you cannot be attacked? You can't accuse anyone of anything if you are unattackable. How can you be hurt, if you are so invulnerable that you can't be changed in anyway? Hurt, what is that? Some kind of lie that you are not immortal, that some parts of you can be bruised and injured and damaged. Impossible for an immortal being. So you cannot be a victim, you cannot be affected, made to hurt, caused to change, defined, redefined, attacked, damaged, or made to malfunction.
This is what forgiveness is about. Getting your mind to approach the TRUTH, and to ACCEPT THE TRUTH. This is accepting the atonement. The acceptance of the truth is the acceptance of the truth ABOUT YOU. What is the truth about you? You are an absolutely immortal innocent being that lives forever and is absolutely beyond all attack and threat. Nothing real can be threatened - your immortal self is your reality. Your life is never in danger.
Keep it simple. There are many many ways that you can word and articulate forgiving ideas. Ideas designed to undo lies, to untangle cause-effect confusions, ways to try to take back errors and stop yourself from making them.
It all starts with your immortality. It all starts with you as an immortal being deciding to PRETEND that you are mortal, that you can suffer, be a victim, be hurt, be destroyed. It's you playing a game of death, and you have to take full responsibility for that and stop doing it. It's pointless anyway because not only can you not ever BE something that is destructible, like the body, you are so beyond all attack that you can never be even slightly influenced toward death.
Center on your immortal nature. Focus on it. Learn about it. Live it. Let it inform your perceptions. Let it unravel the lies and egotism in your mind. Use it as the litmus test to compare everything to. If anything in any way suggests that you are even SLIGHTLY vulnerable, weak, afraid, as though your existence is being brought into question somehow, as if you can be hurt and changed somehow, you must be listening to "the ego". ie, you are trying to pretend that you can die.
This is really all you need. Salvation comes from your one self - your immortal self. Know thyself as immortal and be free from all forms of suffering and death forever.
"The world goes AGAINST your nature, because it is out of accord with God's laws." UrT7L1
"Forgiveness, then, is an illusion, but because of its purpose, which is the Holy Spirit's, it has one difference. Unlike all other illusions it leads away from error and not toward it." UrU4A1
"Forgiveness might be called a kind of happy fiction; a way in which the unknowing can bridge the gap between their perception and the truth." UrU4A2
"Whatever is IN ACCORD with this light He retains, to strengthen the Kingdom in YOU. When it is PARTLY in accord with truth He accepts it and purifies it. But what is OUT OF ACCORD ENTIRELY He rejects by judging against. This is how He keeps the Kingdom perfectly consistent and perfectly unified." UrT6H1
"God's guarantee will hold against ALL obstacles, for it rests on certainty, and NOT contingency. IT RESTS ON YOU. And what can be more certain than the Son of God?" UrT20E9
"Yet what is it except a game you play in which identity can be denied? You are as God created you. All else but this one thing is folly to believe. In this one thought is everything set free. In this one truth are all illusions gone. In this one fact is sinlessness proclaimed to be forever part of everything; the central core of its existence and its guarantee of immortality." UrW191L4
"It should especially be noted that God has only one son, yet ALL HIS CREATIONS ARE HIS SONS, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts (T-2.VII.6:1-3)."
Although it leads by saying God has one son. It follows by telling us that God has MANY creations. And that therefore, it logically follows, that ALL of those creations must be PART OF the one son. ... that ALL of God's creations have the same characteristics, being made in HIS LIKENESS. They all share the same holiness, the same innocence, the same mentality, the same love. Yet there are many.
And because they are SO ALIKE AS TO BE IDENTICAL, yet still MANY... all of them together are "the sonship", and because oneness transcends separation the sonship as a whole is more than the sum of its parts. God + sons + angels + heaven + whatever else is all one big oneness, yet still SOMEHOW has multiple parts to it.
"WE are creation; WE the SONS OF GOD. We seem to be discrete, and unaware of our eternal unity with Him. Yet back of all our doubts, past all our fears, there still is certainty. For love remains with all its Thoughts, its sureness being theirs. God's memory is in OUR (many) HOLY MINDS, which know their oneness and their unity with their Creator (W-pII.11.4:1-5)."
CLEARLY... "oneness" does not mean "just one by counting". We do not understand oneness. Oneness means SHARING AND EXTENSION. Oneness must be shared, it must extend, it must CREATE. This is how even "the one son of God" was created in the first place, because truly if there was ONLY ONE ONENESS, there would ONLY BE GOD, and there WOULD NOT BE A SON!
Oneness creates by extension of itself, and must extend in order to exist. Therefore, it HAS to create a son, and the son has his own creations, and God HAS to create many sons. Yet they are one.
When our EGO tries to understand how this is possible it becomes confused and it makes no sense, because THE EGO CANNOT UNDERSTAND GOD. It is simply something we have to accep is true, and TRUST that because Jesus has shared this information, IT MUST BE TRUE.
There are many sons of God, there are many minds that God created, ALL of them together is "the son ship" or what, TO GOD, is experienced as "ONE SON".... referring to the grand inclusive "experiences them all at once" kind of experience, knowing their equality and sameness, as though they are all identical, AND YET... He has created MANY BY NUMBER, somehow. In a way that we cannot possibly understand or get our head around, because numbers imply separation and bla bla bla bla bla.... NEVER will get this. It has to just be accepted as true, trusting that Jesus is telling us the truth.
Who is the light of the world except God's Son? This, then, is merely a statement of the truth about yourself. It is the opposite of a statement of pride, of arrogance, or of self-deception. It does not describe the self-concept you have made. It does not refer to any of the characteristics with which you have endowed your idols. It refers to you as you were created by God. It simply states the truth.
To the ego, today's idea is the epitome of self-glorification. But the ego does not understand humility, mistaking it for self-debasement. Humility consists of accepting your role in salvation, and in taking no other. It is not humility to insist that you cannot be the light of the world, if that is the function God assigned to you. It is only arrogance that would assert this function cannot be for you, and arrogance is always of the ego.
True humility requires that you accept today's idea because it is God's Voice which tells you it is true. This is a beginning step in accepting your real function on earth. It is a giant stride toward taking your rightful place in salvation. It is a positive assertion of your right to be saved, and an acknowledgment of the power that is given you to save others.
You will want to think about this idea as often as possible today. It is the perfect answer to all illusions, and therefore to all temptation. It brings all the images you have made about yourself to the truth, and helps you depart in peace, unburdened and certain of your purpose.
As many practice periods as possible should be undertaken today, although each one need not exceed a minute or two. They should begin with telling yourself:
"I am the light of the world.
That is my only function.
That is why I am here."
Then think about these statements for a short while, preferably with your eyes closed if the situation permits. Let a few related thoughts come to you, and repeat the idea to yourself if your mind wanders away from the central thought.
Be sure both to begin and end the day with a practice period. Thus you will awaken with an acknowledgment of the truth about yourself, reinforce it throughout the day, and turn to sleep as you re-affirm your function and your only purpose here. These two practice periods may be longer than the rest, if you find them helpful and want to extend them.
Today's idea goes far beyond the ego's petty views of what you are and what your purpose is. As a bringer of salvation, this is obviously necessary. This is the first of a number of giant steps we will take in the next few weeks. Try today to begin to build a firm foundation for these advances. You are the light of the world. God has built His plan for the salvation of His Son on you.
The physical universe is a grand illusion. It was designed on purpose to make it seem like God does not exist. You might think it exists for some other reason or as a natural phenomenon or as creation or whatever, but it's even more extraordinary to realize it was made as a cover-up to block the light, and how it accomplishes this is very remarkable and very much with a purpose.
God has an unusual characteristic which you will not see expressed in any form. All of God can be everywhere at once. Omnipresence. But this is even more interesting than just that God is like - really big.
It's not just that, let's say, the top part of God is in the Arctic and the torso of God is in the atlantic ocean and the arms of God are in Europe and the USA etc. That would mean some parts of God are not the same as the other parts. It would mean God is not the same everywhere. The truth is that ALL of God, and I mean literally ALL of his properties and characteristics and identity, are FULLY PRESENT in every single speck of existence, equally.
It is difficult to imagine this simply because it defies absolutely all ego-thought-system logic. The only way to really know this is to EXPERIENCE it because it transcends the ego. But it IS possible for ALL of God to be in me, while ALL of God is also in you, and ALL of God is in your neighbors. That makes absolutely no sense to the ego which cannot fathom how there would be any God left to be shared, if ALL of Him is in me, or in you. But yes, ALL of God is in all parts of existence. This is WHY the dream/illusion is holographic - the all is in every part, which defies all physics and ego-based rationale.
Now, physical matter itself was made on purpose to make God's omnipresence seem very obscure. When you look at an object, you see differences. You see properties that one object has that another object does not. And so based on physical matter, you conclude that what is in one location, is not in another. No two objects can share the same space without annihilating each other (ie they cancel out and exit this illusory existence). Nothing can overlap. Everything is separated out.
In the atomic world you will also find that particles pretty much never actually touch each other. It's not contact between particles that creates the impression of collision or a solid surface, it's force fields that radiate around the particles that push each other away. In other words, separation. Separation between different particles, which cannot share in any real way, creates the illusion of solidity. Or to put it another way, REJECTION OF ONENESS/GOD makes matter seem solid.
So what you'll find, and you're very familiar with this, is that when you look at objects and forms you notice the ways that they do not really share anything. They are all separated out, they are all different, they all have different identities, properties, characteristics, behaviors, etc. What this tells you is this simple counter-God idea, that what is in one place is NOT in another place, and there is not ANYTHING that is the same everywhere, and there is not ANYTHING that shares anything, and what is in one thing CANNOT be fully, or even partially, within something else.
This idea is the complete opposite of God's nature. When you look at physical matter in this way, you see a picture of the opposite of omnipresence. It is a picture of NO-presence (presence must be shared - God must be extended!). You see separation. You seem forms, which are blinding to your awareness. You do not generally see God, UNLESS you can learn to truly overlook the entire illusion and expand your mind to the point where you can see God IN SPITE of the illusion of form trying to tell you otherwise. This comes from true forgiveness, and with awareness. Without awareness, the illusion of form is very much a solid-seeming wall which shuts out the awareness of God's presence.
It's not really so much the physical matter itself that has any POWER to shut out the awareness of God. It is an attempt to do so. It's sort of like a 'potential trap' which you may or may not fall for depending on whether you are awake or not. But it depends on whether or not in your mind, you believe that it is reality and truth. If you are not aware enough, you WILL perceive physical matter as very strongly withholding an awareness of God from your mind. You will believe objects are all separate. You will believe God doesn't exist because you can't experience his presence.
But let me tell you this, from experience. IF and when you can expand your awareness to a significant enough point, you will begin to overlook the ILLUSION of NO-PRESENCE, which is what physical matter is, and you will start to become aware of God. In this awareness of God you will start to notice that God is not just in one object and not others, but that there is something the SAME in all objects. Beyond the appearance of the object. And you'll start to notice something consistent and the same in all people. And you'll start to experience God's OMNIPRESENCE.
The illusion of matter is there, it's being offered, but you do not HAVE to believe in it, and you CAN awake your awareness so that you can actually OVERLOOK it and see clearly, to the point where you can SEE GOD. You are then seeing God beyond the matter and in spite of the matter. This does NOT mean that the matter is God. The matter is an illusion, designed to try to STOP you from seeing God.
You see God in everything you see because God is also in your mind and therefore you are experiencing Oneness and therefore your mind will overlook form. This can make form and objects and bodies and people SEEM like they are very lovable, acceptable, unconditionally worthy, etc. Even inanimate objects will take on a considerably non-judged experience as though they are absolutely lovable.
You will also experience that because ALL of love is in everything, you do not need to GO ANYWHERE to get to where the love is. It is all where you are, whether you move or not. It's in what you look at, whether you change what you look at or not. But ultimately, it is not the objects and forms and matter and physicality that are God, it's that God is BEYOND these things and they are an illusion. The world can appear to be very lovable at this point because you are looking WITH love, AT love, IN SPITE OF the veil of illusion of the physical world - your OVERLOOKING of the physical is what is allowing you to experience love, while there are traces of this illusion left in your awareness.
Overlooking means overlooking the illusion that physical matter is the truth or that objects really are separations or that there is nothing the same or shared anywhere, which MUST mean looking PAST the form of matter itself, its physical existence, in order to experience or see love as God. This is why the matter ITSELF is not God.
Eventually sight of this "forgiven world", which Jesus describes as being very beautiful-seeming - the 'real world', will give way to a brilliant light of Oneness which completely TRANSCENDS PHYSICAL MATTER. Because if you're really going all the way far to an awareness of God's omnipresence, there are going to be no holds barred - TOTAL IMMERSION IN ONENESS, which is beyond all forms and materials. The true reality of God is not physical, and is not this universe. (When I asked Holy Spirit about this recently, He said God makes the physical universe POSSIBLE (ie via freedom), but it is YOU that makes it appear to exist by mis-creating illusions).
As such, this world, this physical universe, which is entirely composed of the IDEA of separation, based on the notion of 'SPACE-TIME', which is really the suggestion that God does not exist at all times (meaning He doesn't exist ever), and is the suggestion that God does not exist anywhere (meaning He does not exist at all)..... this world is entirely an ILLUSION. Right down to the atoms, right down to the fabric of spacetime itself, right down past the quantum level, beyond the background MIND that even holds it in suspension. This world is nothing but a make-believe attempt to block your awareness from God.
What's going to happen when you become fully aware of God and everyone becomes fully aware of God? What's going to happen when nobody believes in physical matter any more? What's going to happen when nobody is DECEIVED by physical matter any more? We're going to see past physicality entirely, see God entirely, experience God entirely, and GO HOME! And the physical universe.... bleh.... it simply will be recognized as having never existed. "This world holds NOTHING that I want" - ACIM. .. because I want God.
And with that ... poof... it's gone. And all that will be left is the true existence of Heaven - God's real creation, which is not physically oriented at all. Why would Heaven obscure God's omnipresence with ideas of separation and form and materials that differ and keep apart?
Pure Oneness. Peace at last. Home.
God is a being of Spirit. God extends through Creation, producing the Sonship, and the Sonship in turn extends God's being as a co-creator. The Sonship is within God's being. The sonship's extension further creates more spirit beings, within each of the Sons's being, within God's being.
This creation of eternal life and extension of eternal life is spirit's ONLY function. All Spirit ever does is extend God's being. It never is involved with making worlds, planets, bodies, animals, forms, "life forms", sandwiches, or death. Spirit only creates spirit. It never creates objects or bodies.
"Being must be extended. That is how it retains the knowledge of itself. Spirit yearns to share its being as its Creator did. Created by sharing, its will is to create. It does not wish to contain God, but wills to extend His Being. ... The extension of God's Being is spirit's only function."
God creates only in the likeness of Himself according to His own nature, characteristics and laws. God is unlimited infinite being. God is omnipresent, meaning He is everywhere at once, and God has Eternal Life.
When God extends Himself in His Divine Application, He merely creates more like Himself. His Son is given spirit/being/soul, mind, eternal life, the ability to create, and omnipresence. Just like the Father. The Son has everything the Father has, lacks nothing, and is exactly identical in nature. This identically is what "Oneness" or "One With" means - being of like kind.
It is not possible for God to create something unlike Himself or unlike His nature. Nor is it possible for the Son to be unlike God's nature or to create something which is unlike God's nature. The son's creations are just as much like God as the Son is, following all the same characteristics of perfection and divinity and wholeness, and with just as much ability to extend creation.
Eternal life is eternal BECAUSE it is permanent and cannot be changed. Nothing real changes or wavers or fluctuates. Anything that changes is not real. "Reality is a constant state." Eternal life requires the total absence of anything that can change or be changed. Change itself is the idea of what exists no longer existing, and is the idea of death.
The idea of "spacetime" is exactly opposite to the nature of God's creation, and God could not, and did not, and cannot create it.
Space is in direct opposition to the nature of omnipresent creation. Omnipresence means everything that exists is everywhere at once. Space means whatever exists is NOT everywhere at once. Space goes on to assert that everything is not everywhere, nothing is fully anywhere, anything that is anywhere is not everywhere, nothing exists everywhere, and therefore everything does not exist anywhere. It is the ultimate statement that everything, God, does not exist anywhere. It is in total opposition and violation of God's will, God's laws, God's nature and God's creation.
Time is also in direct opposition to eternal life. In eternity everything is permanently the same, nothing changes, everything extends forever and there is no interruption or alteration to what is. In time, time suggests that nothing is EVER THE SAME, that all things are constantly changing, in a state of flux and uncertainty and fear, that what existed no longer exists, and what is to come will obliterate what is here now. Time is a direct attack on God's nature, Kingdom, laws and nature, just as space is. And together they form the foundation of the ego's manifestation of HELL - the exact OPPOSITE OF HEAVEN IN EVERY WAY.
Now, everything you see with the body's eyes, and the body itself, is directly and totally dependent on this system of space and time, which is totally and UTTERLY OPPOSED to God's nature and Kingdom. One part of the body is over here, but not over there. One part of the world is over here but not over there. This planet is not where the other planet is. My body is not occupying the same space as your body.
This is a system of the total ABSENCE OF SHARING of any kind. In God's Kingdom, everything is always shared everywhere by everyone simultaneously. With no ownership, no possession, no exclusivity, and no special rights. Within spacetime, there is no such thing as sharing. Space asserts that what is here, is not there, and so it is isolated, and in fact not whole, because wholeness means being everywhere and so nothing in space is whole. Time asserts that what just was, no longer is, and so it does not extend or share into the present or future, killing it off and turning it into history.
The planet Earth, is entirely dependent on space and time both for its apparent existence. In order to even be a three dimensional object made from particles which do not share space, and which are all spread out in different locations, and whereby England is not America and Australia is not the North Pole, nothing is everywhere and so everything is nowhere. It is an illusion of place and time, shift and change, destruction of reality, attack on God's Kingdom, and TOTAL DENIAL of the laws of God. This planet entirely goes against the nature of God and therefore is against YOUR nature. "The laws of this world go against your nature."
Without being separated out in "space", or changing over "time", there cannot be a three dimensional planet taking up space. Continents cannot be kept apart. Bodies cannot be maintained. Animals and plants cannot retain their shapes. Particles of matter cannot exist independent of each other. Drops of water cannot move as an ocean. And sunbeams have no capability of shining. All of this stuff is THE EGO THOUGHT SYSTEM, made as an ATTACK ON GOD. "The world was made as an attack on God". "The world was made as a place where God could enter not." "Earth, which is HEAVEN'S OPPOSITE IN EVERY WAY."
If you can grasp the nature of God's Kingdom, God's law, and God's ways, you MUST recognize that everything in and of spacetime is absolutely bullshit. It is TOTALLY NOTHING LIKE GOD'S NATURE, it is absolutely utterly OPPOSED TO LIFE, and is a PICTURE OF CRUCIFIXION. "The world is a picture of the crucifixion of the Son of God." It is crucifixion simply because it is the idea of what God's Son is NOT LIKE, it is the idea of how God's Son would look if he were SPLIT APART, it is the idea of God's Son being in a state of constant change and insanity, and it is the idea of God's Son PERISHING AND DYING. It is NOT a pretty picture of God's creation, it is NOT EVEN REMOTELY HOLY, IT IS NOT GOD'S WILL, and it IS ***NOTHING LIKE GOD***.
Thankfully, God's ACTUAL creation, heaven, is not like this world. This world, is "the world you made" and "the world you see" with the body's eyes, which see nothing but illusions. God's creation is entirely a LIVING WORLD OF LIGHT, not even remotely in the shape of any kind of object or form or planet or body, FREE OF SPATIAL SEPARATIONS, FREE OF TIME AND CHANGE. It is TOTALLY OPPOSITE to the world you see.
Anyone here who is claiming that God COULD, WOULD, SHOULD, or DID create this world, is not comprehending why that is an utterly ridiculous idea. That means you do not RECOGNIZE exactly HOW this world is attacking God, HOW and WHY spacetime is TOTALLY OPPOSITE to Heaven's nature, why the laws of this world are entirely EGO LAWS OF CHAOS, and why God is NOT LIKE THIS AT ALL. If you really think God is LIKE THIS WORLD, you really, really, really do not know what God is like. To accuse Him of creating it, labelling it as sacred or holy, or regarding it are real, is nothing short of blasphemous.
God can only create LIFE. And that life MUST EXTEND LIFE. And so if that which God creates does not in turn CREATE LIFE OUT OF NOWHERE, through a MIRACULOUS CREATIVE ACT, then it is not life. Look now at the world YOU made, Earth, this universe, in which NOTHING extends life through miraculous creation, NOTHING creates in its exact image and likeness, NOTHING lives forever, NOTHING is permanent, NOTHING is free from threat because what is UNREAL CAN be threatened, and NOTHING is even remotely God-like. To believe this world is God's creation is to believe ILLUSIONS ARE REAL, which is FALSE PERCEPTION. It is delusional. And failure to recognize this is INSANITY.
C-4.1. "The world you see is an illusion of a world. 2 God did not create it, for what He creates must be eternal as Himself. 3 Yet there is nothing in the world you see that will endure forever. 4 Some things will last in time a little while longer than others. 5 But the time will come when all things visible will have an end.
C-4.2. The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. 2 And so they do. 3 For everything they see not only will not last, but lends itself to thoughts of sin and guilt. 4 While everything that God created is forever without sin and therefore is forever without guilt."
"C-4.4. The world stands like a block before Christ's face. 2 But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. 3 It is seen at last for only what it is. 4 And now it cannot fail to disappear, for now there is an empty place made clean and ready. 5 Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came."
"A forgiven world cannot last."