Today's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal which this course will bring about. If you believed this statement there would be no problem in complete forgiveness, certainty of goal, and sure direction. You would understand the means by which salvation comes to you, and would not hesitate to use it now.
Let us consider what you do believe in place of this idea. It seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thoughts, nor theirs on yours. Therefore your attitudes have no effect on them, and their appeals for help are not in any way related to your own. You further think that they can sin without affecting your perception of yourself, while you can judge their sin and yet remain apart from condemnation and at peace.
When you "forgive" a sin, there is no gain to you directly. You give charity to one unworthy merely to point out that you are better, on a higher plane than he whom you forgive. He has not earned your charitable tolerance, which you bestow on one unworthy of the gift because his sins have lowered him beneath a true equality with you. He has no claim on your forgiveness. It holds out a gift to him but hardly to yourself.
Thus is forgiveness basically unsound; a charitable whim, benevolent yet undeserved; a gift bestowed at times, at other times withheld. Unmerited, withholding it is just, nor is it fair that you should suffer when it is withheld. The sin which you forgive is not your own. Someone apart from you committed it and if you then are gracious unto him by giving him what he does not deserve, your gift is no more yours than was his sin.
If this be true, forgiveness has no grounds on which to rest dependably and sure. It is an eccentricity in which you sometimes choose to give indulgently an undeserved reprieve. Yet it remains your right to let the sinner not escape the justified repayment for his sin. Think you the Lord of Heaven would allow the world's salvation to depend on this? Would not His care for you be small indeed if your salvation rested on a whim?
You do not understand forgiveness. As you see it, it is but a check upon overt attack, without requiring correction in your mind. It cannot give you peace as you perceive it. It is not a means for your release from what you see in someone other than yourself. It has no power to restore your unity with him to your awareness. It is not what God intended it to be for you.
Not having given Him the gift He asks of you, you cannot recognize His gifts, and think He has not given them to you. Yet would He ask you for a gift unless it was for you? Could He be satisfied with empty gestures, and evaluate such petty gifts as worthy of His Son? Salvation is a better gift than this, and true forgiveness, as the means by which it is attained, must heal the mind that gives, for giving is receiving. What remains as unreceived has not been given, but what has been given must have been received.
Today we try to understand the truth that giver and receiver are the same. You will need help to make this meaningful because it is so alien to the thoughts to which you are accustomed. But the Help you need is there. Give Him your faith today and ask Him that He share your practicing in truth today. And if you only catch a tiny glimpse of the release which lies in the idea we practice for today, this is a day of glory for the world.
Give fifteen minutes twice today to the attempt to understand today's idea. It is the thought by which forgiveness takes its proper place in your priorities. It is the thought that will release your mind from every bar to what forgiveness means, and let you realize its worth to you.
In silence close your eyes upon the world which does not understand forgiveness, and seek sanctuary in the quiet place where thoughts are changed and false beliefs laid by. Repeat today's idea, and ask for help in understanding what it really means. Be willing to be taught. Be glad to hear the Voice of truth and healing speak to you, and you will understand the words He speaks, and recognize He speaks your words to you.
As often as you can, remind yourself you have a goal today; an aim which makes this day of special value to yourself and all your brothers. Do not let your mind forget this goal for long, but tell yourself:
"All that I give is given to myself.
The Help I need to learn that this is true
Is with me now. And I will trust in Him."
Then spend the quiet moment, opening your mind to His correction and His Love. And what you hear of Him you will believe, for what He gives will be received by you.
Today's idea does not describe the way you see yourself now. It does, however, describe what vision will show you. It is difficult for anyone who thinks he is in this world to believe this of himself. Yet the reason he thinks he is in this world is because he does not believe it.
You will believe that you are part of where you think you are. That is because you surround yourself with the environment you want. And you want it to protect the image of yourself which you have made. The image is part of it. What you see while you believe you are in it is seen through the eyes of the image. It is not vision. Images cannot see.
The idea for today presents a very different view of yourself. By establishing your Source it establishes your identity, and it describes you as you must really be in truth. We will use a somewhat different kind of application for today's idea, because the emphasis for today is on the perceiver, rather than on what he perceives.
For each of the three five-minute practice periods today, begin by repeating today's idea to yourself, and then close your eyes and search your mind for the various kinds of descriptive terms in which you see yourself. Include all of the ego-based attributes which you ascribe to yourself, positive or negative, desirable or undesirable, grandiose or debased. All of them are equally unreal because you do not look upon yourself through the eyes of holiness.
In the earlier part of the mind-searching period, you will probably emphasize what you consider to be the more negative aspects of your perception of yourself. Toward the latter part of the exercise period, however, more self-inflating descriptive terms may well cross your mind. Try to recognize that the direction of your fantasies about yourself does not matter. Illusions have no direction in reality. They are merely not true.
A suitable unselected list for applying the idea for today might be as follows:
"I see myself as imposed on."
"I see myself as depressed."
"I see myself as failing."
"I see myself as endangered."
"I see myself as helpless."
"I see myself as victorious."
"I see myself as losing out."
"I see myself as charitable."
"I see myself as virtuous."
You should not think of these terms in an abstract way. They will occur to you as various situations, personalities, and events in which you figure cross your mind. Pick up any specific situation that occurs to you, identify the descriptive term or terms which you feel are applicable to your reactions to that situation, and use them in applying today's idea. After you have named each one, add:
"But my mind is part of God's. I am very holy."
During the longer exercise periods, there will probably be intervals in which nothing specific occurs to you. Do not strain to think up specific things to fill the interval, but merely relax and repeat today's idea slowly until something occurs to you. Although nothing that does occur should be omitted from the exercises, nothing should be "dug out" with effort. Neither force nor discrimination should be used.
As often as possible during the day, pick up a specific attribute or attributes which you are ascribing to yourself at the time, and apply the idea for today to them, adding the idea to each of them in the form stated above. If nothing particular occurs to you, merely repeat the idea to yourself, with closed eyes.
"Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds it from awareness like a shield held up to obscure the sun."
"It holds an image of the Son of God in which he is "laid to rest" in devastation's arms"
"All forms of sickness even unto death are physical expressions of the fear of awakening."
"One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result."
"The shrouded figures in the funeral procession march not in honor of their Creator, Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it."
"And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, damned by its maker, and lamented by every mourner who looks upon it as himself."
"You who believe you can condemn the Son of God to this ARE arrogant."
"The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognized dedication to death. The glitter of guilt you laid upon the body would KILL it. For what the ego loves, it kills for its obedience."
"Death, were it true, would be the final and complete disruption of communication, which IS the ego's goal."
"Those who fear death see not how often and how loudly they CALL to it, and bid it come to SAVE them from communication. "
"For death is seen as SAFETY, the great dark savior from the light of truth, the answer to the Answer, the silencer of the Voice that speaks for God."
"Yet the retreat to death is NOT the end of conflict. Only God's Answer is its end."
"My brothers, children of our Father, this is a DREAM of death."
"In its exaltation (the body), you COMMANDED it to die, for only death COULD conquer life. And what but insanity could look upon the defeat of God, and think it REAL? "
"Let me not see it as a sign of sin and death, nor use it for destruction."
"What seems to be FEAR of death, is really its ATTRACTION."
"You are not sick, and you cannot die. But you CAN confuse your self with things that do. Remember, though, that to do this IS blasphemy"
"Death is the thought that you are separate from your Creator."
"You cannot die unless you choose to do so."
"No-one can suffer loss unless it be his own decision. No-one suffers pain except his choice elects this state for him. No-one can grieve nor fear nor think him sick unless these are the outcomes that he wants. No one dies without their own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose."
"Would you not rather live than choose to die? Living is joy, but death can only weep. You see in death escape from what you made. But this you do not see; that you made death, and it is but illusion of an end. "
"Death is a thought which takes on many forms, often unrecognized. It may appear as sadness, fear, anxiety or doubt; as anger, faithlessness and lack of trust; concern for bodies, envy, and all forms in which the wish to be as you are not may come to tempt you."
"Here is the Will of Father and of Son defeated finally, and laid to rest beneath the headstone death has placed upon the body of the holy Son of God."
"Unholy in defeat, he has become what death would have him be. His epitaph, which death itself has written, gives no name to him, for he has passed to dust. It says but this: "Here lies a witness God is dead." And this it writes again and still again, while all the while its worshippers agree, and kneeling down with foreheads to the ground, they whisper fearfully that it is so."
"The idea of the death of God is so preposterous that even the insane have difficulty in believing it. For it implies that God was once alive and somehow perished, killed, apparently, by those who did not want him to survive. Their stronger will could triumph over His, and so eternal life gave way to death. And with the Father died the Son as well."
"There is no death, for death is not Your Will."
"But if he chooses death himself, his weakness is his strength."
"For death is not of the real world, in which everything is eternal."
"How can some forms of murder NOT mean death? Can an attack in ANY form be love? What FORM of condemnation is a blessing?"
"Men are afraid of blasphemy, but they do not know what it means. They do not realize that, to deny God, is to deny their own identity, and in this sense, the wages of sin IS death. The sense is very literal; - denial of Life perceives its opposite, as ALL forms of denial replace what IS, with what is NOT."
"Sickness and death entered the mind of God's Son against His Will."
"If the intent is death, what matter the form it takes? Is death in any form, however lovely and charitable it may seem to be, a blessing and a sign the Voice for God speaks through you to your brother?"
"Here stands the body, torn between the natural desire to communicate, and the unnatural intent to murder and to die. "
"For the wages of sin is death, and how can the immortal die?"
"Death is a human affirmation of a belief in fate."
"You but choose whether to go TOWARDS Heaven, or away to nowhere."
"Death cannot be escape"
"A dream of death is not left by death but by truth."
This is a simple idea. Since the world is neutral, and since you are having a subjective view of it, your mind is able to see it in different ways. And this means that there is always more than one way to look at something.
Sin is the idea or state of mind in which you see an illusion and combine it with reality, resulting in the perception that it cannot change. That perception is fixed. But this suggests there is only one way to look at something. And here it's meaning seems locked into the form it takes.
In truth there is another way to look at everything, because the Holy Spirit and Christ has given an alternative dream. There is always a "bright side to life" which is different to the "dark side of life." There is always another way to see it, other than how the negative ego sees it.
No matter what it is, how severe it seems, what form it takes, there are always at least two interpretations of it. One of them coming from ego makes the things seem dark and stressful and dangerous and unpleasant. The other provided by Christ Vision through Holy Spirit sees the same thing in a very different light.
The higher way to see, Christ Vision, is what the workbook lessons are geared towards developing. The whole process of forgiveness is of shifting from one thought system to another, or simply making a choice between seeing heaven or hell reflected in what you see.
For everything you see that you do not like, there is a miracle of sight which can look on this exact same thing and see it as beneficial and harmless. For everything which seems to be locked into meaning based on its form, there is another view which frees meaning from its form and uses it for a higher purpose.
So in all things, you can simply say to yourself, that you want another way to look at this. There MUST BE a higher way to look at everything. And when that way of looking is what you do consistently and what you choose to move into regularly, you'll develop Christ Vision.
Since Christ Vision is a gift of Christ that you share with him, your alignment with the Holy Spirit to see how HE sees grants you a viewpoint which is much more charitable and benevolent, which then sees this benevolence reflected back to you.
"What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."
"There is another way of looking at the world."
"There is another way of looking at this."
"Since the purpose of the world is not the one I ascribed to it, there must be another way of looking at it. I see everything upside-down, and my thoughts are the opposite of truth. I see the world as a prison for God's Son. It must be, then, that the world is really a place where he can be set free. I would look upon the world as it is, and see it as a place where the Son of God finds his freedom."
"The Holy Spirit is one way of choosing. This way is in you BECAUSE there is also another way."
"I came to your minds because you had grown vaguely aware of the fact that there is another way, or another voice. Having given this invitation to the Holy Spirit, I could come to provide the model for HOW TO THINK."
"I WANT another way to look at this."
"Perhaps there IS another way to look at this. What can I LOSE by asking?"
"Yet can he learn to look on it another way, and find the peace of God."
"For you have learned of Christ there is another way for them to walk."
"Who would be willing to be turned AWAY from all the roadways of the world, UNLESS he understood their real futility? Is it not needful that he should BEGIN with this to seek another way instead?" "Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self."
"Yet reason looks on this in another way."
"How COULD there be another way to solve a problem which is VERY simple, but has been obscured by heavy clouds of complication, which were MADE to keep the problem unresolved?"
"Alternatives are in your mind to use, and you CAN see yourself another way."
"No one who has learned from experience that one choice brings peace and joy while another brings chaos and disaster needs much conditioning. The ego cannot withstand the conditioning process, because the process itself DEMONSTRATES that there is another way."
"Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."
Is it not true you do NOT recognize some of the forms attack can take? If it is true attack in ANY form will hurt you, and will do so just as much as in another form which you DO recognize, then it MUST follow that you do not always RECOGNIZE the source of pain. ATTACK IN ANY FORM IS EQUALLY DESTRUCTIVE. Its PURPOSE does not change. Its sole intent is murder, and what FORM of murder serves to cover the massive guilt and frantic fear of punishment the murderer MUST feel? He may deny he IS a murderer, and justify his savagery with smiles as he attacks.
Yet he will suffer, and will look on his intent in nightmares, where the smiles are gone, and where the purpose rises to meet his horrified awareness, and pursue him still. For no-one THINKS of murder, and escapes the guilt the thought entails. If the INTENT is death, what matter the form it takes? Is death in ANY form, however lovely and charitable it may SEEM to be, a blessing and a sign the Voice for God speaks through you to your brother? The wrapping does not make the gift you give. An empty box, however beautiful and gently given, still contains nothing, and neither the receiver NOR THE GIVER is long deceived. WITHHOLD forgiveness from your brother, and you ATTACK him. You GIVE him nothing, and receive of him but what you gave.
Salvation is no compromise of any kind. To compromise is to accept but PART of what you want; to take a little; and GIVE UP the rest. Salvation gives up nothing. It is complete for everyone. Let the IDEA of compromise but enter, and the awareness of salvation's PURPOSE is lost, because it is not recognized. It is DENIED where compromise has been accepted. For compromise is the belief SALVATION is impossible. It would maintain you can attack a little, love a little, AND KNOW THE DIFFERENCE. Thus it would teach a little of the same can still be different, and yet the same remain intact, as one. Does this make sense? Can it BE understood?
This course is easy just BECAUSE it makes no compromise. Yet it SEEMS difficult to those who still believe that compromise is possible. They do NOT see that, if it is, SALVATION IS ATTACK. Yet it is certain the belief that salvation is impossible can NOT uphold a quiet, calm assurance it has come. Forgiveness cannot BE withheld a little. Nor is it possible to attack for this and love for that, and UNDERSTAND forgiveness. Would you not WANT to recognize assault upon your peace in ANY form, if only thus does it become impossible that YOU lose sight of it? It CAN be kept shining before your vision, forever clear and NEVER out of sight, if YOU defend it not.
Those who believe that peace can BE defended, and that attack is JUSTIFIED on its behalf, can NOT perceive it lies within them. How COULD they know? Could they ACCEPT forgiveness side by side with the belief that murder takes some forms by which their peace is SAVED? Would they be WILLING to accept the fact their savage purpose is directed against themselves? No-one unites with enemies, nor is at one with them in purpose. And no-one COMPROMISES with an enemy but hates him still, for what he KEPT from him. Mistake not truce for peace, nor compromise for the ESCAPE from conflict.
To be RELEASED from conflict means that IT IS OVER. The door is open; you have LEFT the battleground. You have NOT lingered there in cowering hope, because the guns are stilled an instant and the fear that haunts the place of death is not apparent, that it will not return. There IS no safety in a battleground. You can look down on it in safety from above, and NOT be touched. But, from within it, you can find NO safety. Not one tree left standing still will shelter you. Not one illusion of protection stands against the faith in murder. Here stands the body, torn between the natural desire to communicate, and the unnatural intent to murder and to die.
Think you the FORM that murder takes can offer safety? Can guilt be ABSENT from a battlefield? Do not remain in conflict, for there IS no war without attack.
"The miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him IT IS THERE. The therapist does not heal; he LETS HEALING BE. HE can point to darkness, but he CANNOT bring light OF HIMSELF, for light is NOT of him. But being FOR him, it MUST be for his patient."
There are many clues in ACIM about miracle working and this is one of them. It says that to perform a miracle, you should BEGIN by perceiving light. What is light?
In workbook lesson 121, "Forgiveness offers everything I want", there is a procedure in which you start by pulling up an image of a guilty person that you want to apply forgiveness to. You start to see light in this person. You look for ways to credit them and see their merits and recognize the good they've done and so on to try to frame them in a more forgiving, charitable, honoring, allowing and respecting kind of way. Gradually you cover the person in this light and it replaces the guilt THAT IS YOURS in your mind.
So then what we learn is that this lesson is taking you from a state of darkness to a state of light. Darkness is guilt and attack/sin and fear. To shift "into the light" as it were, is to basically try to seek out the light, the good, the application/gratitude, the recognition of the light in someone. That the persons not entirely evil, dark, a monster or an enemy. You move towards innocence and away from guilt. Toward forgiveness/miracles and away from grievances.
So if we're not IN the light already, then we need to get INTO the light. We get into the light by healing OURSELVES, through this kind of forgiveness process in which we gradually replace darkness with light, becoming willing to move towards innocence and away from guilt. It's our own guilt that needs undoing at this point so that we can become miracle-minded and miracle-ready, so that later we can get into miracle-doing.
When we've DONE this, and we're got our minds into a state of forgiveness and light, we're more loving toward ourselves and others. It's the state of light that we need to get to BEFORE we can perform miracles for others as EXPRESSIONS. This is why "Miracles are everyone's right, but purification is necessary first." You have to purge out all the guilt and sin and fear and rise up into the light, so that miracles are not blocked by a lack of love. Miracles are always expressions of or FROM a loving mind.
Once you can get yourself INTO the light, now you are ready to perform a miracle FOR another person. This is also described here... "Tell him that the implied lack of love that his version contains is WAY off the Mark, and misses the level of right thinking entirely. He MUST heal his perception in this respect. He MUST work a miracle on behalf of himself here (See the point about miracles as a perception corrector) before he can effect miracles as creative energizers, which they are."
So Jesus is saying that first if YOU are not in the light you can't work a miracle as a "creative energizer" FOR others, and YOU need a miracle to heal your OWN perception first. You work a miracle - ie you transition from guilt to innocence, within YOURSELF, on behalf of yourself, with the help of the Holy Spirit. This gets you up into the state of light. Then when you're IN the light, you are in a position to "begin by perceiving light." Similarly "The perceptual content of miracles is wholeness."
So we have to first work on ourselves to become lighter and filled with light and filled with the Holy Spirit. It is this light, or LOVE, which forms an ability to SHARE. You can ONLY share love because love is a bridge that joins everyone together in openness and welcome. The love MUST be present in order to perform a miracle as a "creative energizer" FOR another person. To GIVE what you have received. You cannot give God's power WITHOUT love.
So we focus on becoming more loving by removing these heavy chains of guilt and lifting our minds up into lighter states of forgiveness and innocence. This gives us ACCESS to the power of God through the Holy Spirit, and activates the LOVE that bridges to JOIN with another person. This is some fairly high-level stuff which is why miracle-working in general is largely reserved for the more advanced "more forgiving" individuals who have purified themselves of ego/guilt. "Those who are healed become instruments of healing."
Once you "perceive the light" in another person.... ie, see them IN A FORGIVEN STATE first, THEN you are in a position to transfer miraculous power to them as a "creative energizer", which GIVES THEM ENERGY, and thus gives them LIFE, and raises them from death or lack/fear. Once you are in the light, you are also in a position of knowing your function and how you share the Holy Spirit's function, and are now willing and able to ALLOW HIM TO HEAL THROUGH YOU.
Jesus says we are to "continually extend" the light. That's like a transmission of healing love power. He says we should "accept its acknowledgement", which I think means to SEE the light in the other person (the holy spirit effectively) ie forgive them, and thus witness or acknowledge that it IS THERE in them already. The divine spark is in them already. We need to see this light in them - frame them as innocent and immortal - and acknowledge that this is the truth about them ALREADY. ie "there is nothing wrong with you".
Then Jesus says you cannot bring light OF yourself, because you're nothing without God. But the Holy Spirit can bring light THROUGH you and extend through you as you "hold the door open". Effectively you channel the holy spirit's power, and let HIM amplify the life in the other person, through your mind. This also lifts you AND the other person up. You let the Holy Spirit do the healing by you "holding the light" for the recipient and letting him apply healing.
So the main ingredients boils down to:
1) Invite the Holy Spirit to work upon you, then through you.
2) Get yourself healed and into the light first. This takes a lot of purification/forgiveness work.
3) Be in a loving state, either by inducing it or receiving it or imagining it and feeling it.
4) Extend the light and see it in the other person, ie see them as forgiven - see their real immortal unchanged self and don't accept their ego/sickness.
5) Let the love join you with your brother and act as a bridge for sharing/holy relationship. Be in the light together as one.
6) Let the Holy Spirit move "across" (transcend) this bridge and also increase within your brother's mind. Amplify the light in him.
"When you heal, that is exactly what you ARE learning (doing). You are recognizing the changeless mind in your brother by perceiving (knowing) that he could NOT have changed his mind. That is how you perceive the Holy Spirit in him. It is ONLY the Holy Spirit in him that never changes His mind. He himself must think he CAN, or he would not perceive himself as sick. He therefore does not know what his self IS.
If YOU see only the changeless in him, you have not really changed him at all. But by changing your mind about HIS FOR him, you help him undo the change his ego thinks it has made in him. As you can hear two voices, so you can see in two ways. One way shows you an image, or better, an idol which you may worship out of fear, but which you will never love. The other shows you only truth, which you will love because you will UNDERSTAND it. Understanding is APPRECIATION, because what you understand you can identify WITH, and by making it part of YOU you have accepted it with love. This is how God Himself created YOU, in understanding, in appreciation, and in love."
"The way to LEARN TO KNOW your brother is by perceiving the Holy Spirit in him."
So Jesus says there is an absolute nature within you brother which never changes. That is your brother's immortal self, it is permanent and still as God created it. The Holy Spirit reflects that and is one with that.
Your brother THINKS he can change himself and that he has, which is why he perceives he is NOT immortal and is sick. He does not KNOW HIMSELF. But the true nature of him is STILL in there behind his self deception and denial.
By recognizing the UNCHANGED SELF in him, the absolute, you are helping to change his mind about himself FOR him, by holding a different view of him.
By recognizing your brother's immortal self - the holy spirit in him so to speak - you are APPRECIATING your brother in gratitude. Recognizing him for what is true of him. Thanking God for him. Then by appreciating your brother's reality, it is recognized as part of YOUR SELF, and you now join with your brother as one.
It's all about light/love/life, being IN it, sharing it, giving it, seeing it, amplifying it, allowing the Holy Spirit to increase it, acknowledging/appreciating it, recognizing it, sharing it. Through this "joining of minds in light" which we might also call "sharing innocence and immortality", resurrection takes place mentally and physically.
"Miracles are merely the translation of denial into truth. If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."
"The miracle is the act of a Son of God who has laid aside all false gods, and who calls on his brothers to do likewise. It is an act of faith, because it is the recognition that his brother CAN do it. It is a call to the Holy Spirit in his mind, a call to Him which is strengthened by this joining. Because the miracle-worker has heard Him, he strengthens His Voice in a sick brother by weakening his belief in sickness, which he does NOT share. The power of one mind CAN shine into another, because all the lamps of God were lit by the same spark. It is everywhere, and it is eternal."
"Since thoughts do not have to be conscious to exist, your brother does NOT have to be AWARE of the Holy Spirit, either in himself or in you for this miracle to occur. He may have dissociated the call for God, just as YOU have. But the dissociation is healed in BOTH of you as you see it in him, and thus acknowledge its BEING."
Our brothers ARE forgetful. That is why they need your remembrance of Me and Him who created Me. Through this remembrance you can change THEIR minds about themselves, as I can change YOURS. Your minds are so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours.
I went back and slowly re-read the entire "miracle principles" from a very early urtext version, plus some other sections.
The impression I have of miracles now is different and more cohesive. Whatever our understanding of them is, they must incorporate every single thing Jesus says about them, including the ability to literally move mountains, to heal the sick and raise the dead, and also to correct perception. Here are some key points and new clarity on the subject.
1) Miracles are best understood in a vertical direction. They come down from above and lift upwards, or restore life and reality. "Miracles fall like drops of healing rain from heaven." "performed by those who have more (above) for those who have less (below)". They extend or radiate down into the world from God. They also go out sideways between brothers because brothers are ultimately IN heaven.
2) Every aspect of the "descent" into egotism, separation, degrading reality, becoming insane, unwillingness, unconsciousness, etc which is all an attempt to introduce separation between brother's minds (to split the sonship or divide the Kingdom), to interfere with mind-to-mind communication, is the exact opposite of miracles. Projection is opposite to miracles. Magic is opposite to miracles. Miracles inherently correct level confusion, heal projections, undo magic (which includes sickness), and restores awareness of the truth.
3) Every movement towards restoring communication, reintegrating reality, bringing wholeness to your mind AND your brother's mind, uniting you with your brother, healing relationships, removing separations, all effects resulting from separation and sin (including sickness, illness, suffering, death), and cancelling out the "consequences" of sin, are accomplished by miracles. "Miracles unite you directly with your brother". "The purpose of miracles is to restore reality". "Miracles make brothers one in God" etc. The ultimate aim of miracles is to induce revelation and direct communion with God. This however does not exclude miracles that manipulate forms or move mountains, because mountains are actually also thought-forms in the MIND and are actually BELIEFS which mind can manipulate. "The world IS perception" (in the mind).
4) Miracles originate in the mind of Christ. They require the absence of fear, and an awareness of Christ's presence. Jesus inspires them. While they come FROM the Christ mind, you can be in varying degrees of "miracle mindedness" depending on whether your mind is functioning and responding in an ego-driven way or a love-based way. "Miracles are seen in light" "Miracles reflect an inner awareness of Christ." They are therefore typically requiring quite an advanced state of mind, BUT they also can be performed even by "beginners" who are able to temporarily put fear aside and shift into VERTICAL perception away from the horizontal belief system, which allows them to bring forth a miracle which helps develop "conviction in the ability" by seeing physical appearances change. The ability to make this shift isn't necessarily an act of your own purification but a USE OF the parts of your mind that have already been purified.
5) There are two aspects - miracle-mindedness/readiness, and miracle-working. To be miracle-minded is based on the STATE of your mind. But a mind based on love is not unexpressive or static. It is a mind that extends, gives in order to have, shares, increases, creates. Being miracle-minded/ready emphasizes that you are "ready, willing, and able" to "perform" or "do" miracles. The "action" aspect of miracles should be under Christ control (Jesus) due to the atonement plan and should be "involuntary". You are not supposed to consciously control that part of it yourself, but you ARE responsible for becoming "ready, willing and able".
6) "Miracles are thought-creations". Our mind goes through varying degrees of power to CREATE or project, depending on how much ego there is. We become more able to express creatively as we wake up. The mind can shine INTO and BLESS other minds due to having both been created by the "same spark" of God - being of like kind. Miracles not only unite you with your brother, they also increase your own strength by giving love, and also strengthen your brother. They in a sense "repair" the sense of separation between both of you, increase the level of communication, and therefore UNDO the manifestations of the separation idea (forms of sickness etc). Miracles are tightly associated with CREATION, and therefore are capable of creating. They combine "thought-creation" with belief, in order to produce results, which includes changes to *appearances* - meaning all forms, in a law-defying way (including moving mountains).
7) Miracles are not shifts in perception as such. However they can produce a shift in the perception OF OTHERS. Miracles are inter-personal ACTS. They are something you DO to EXPRESS the state of love that you are. They are an "application" of your holiness, and thus create in the same way that God applies himself to create. Because they can "correct" misperceptions in yourself AND others, they can heal your brother and yourself. They bestow grace and blessing on others. Miracles can correct perception and shift it, but when you yourself "correct thinking" and "change perception" that act itself is not necessarily a miracle. Miracles express from above downwards, changes of mind express from below upwards. You stepping "up" to the miraculous mind can require many steps before you are "high" enough to express "downward" with miracles. In a way though, any movement towards God/truth/love is a step in the right direction. The shifting itself isn't the miracle, the miracle is the love that expresses AFTER the blocks to awareness are removed. Although having said that, when you express a miracle it strengthens you also, increasing your sanity, so....
8) The miracle-mind thought system is totally different to the ego thought system in that it has an omnipresent and holographic nature. This means that the miracle is everywhere. It also means the miracle can express in "a part" of the dream and seem to produce a wide variety of specific results. However all miracles are inherently united and consistent and devoid of any recognition of levels of difficulty or heirarchy or size or any other ego construct. "To God all things are possible." I visualize God as like this ocean of liquid where all aspects are fluidly flowing all over the place and completely defies the entire ego thought system and all of its very rigid, compartmentalizing laws. The miracle-minded are literally miraculous in that they can create anything, can do anything, can heal anything, can produce any changes to any appearance, and there is nothing they cannot do.
9) Miracles collapse time because they introduce sort of a separate "moment" of time in which all of the horizontal laws are defied and a "new state" is directly implemented, instantly, which is almost like taking a tiny clip from "the future" and inserting it into the current timeline "out of the temporal order". Another analogy is a vynil record, as if you suddenly bump the arm and it skips some tracks and resumes playing further along in the song. The interval in-between of the "thousands of years" that were skipped, essentially has collapsed or deleted an entire portion of the timeline. Their purpose IS to collapse time and bring about the end of the need for time. Ultimately they lead to revelation and total wholeness, and then are no longer needed. This is all to do with mind. But this DOES NOT exclude apparent changes to forms, bodies, sickness or death, because all of those things are actually mental states, thought-forms, ideas, images in the mind, which are just as much within the scope of mind-power as anything you would normally consider "inside your mind". You have to realize the entire universe is WITHIN our shared minds, and therefore even physical forms have to be ultimately disappeared and "healed" and "shone away" by our light, in order for the the entire sonship to totally be free from dreaming.
10) Miracles are a maximal service you can render a brother. All expressions of love are maximal. That means they express FROM "total" love, not partial. However, you can be in varying degrees of miracle mindedness depending on how you express or "relate". If in a given situation, you have one possible response which is egotism where you make the problem real and use it for attack etc, and another possible response is that you remain "in love" and affirm the truth of both of you and see your brother as sinless and calling out for love and you "empower" both of you, this is a miracle. You chose to love instead of hate, you chose to express a truthful healing charitable gracious blessing rather than attack.
11) Miracles are also "energizing" in that they give LIFE to others ("all around the signs of life spring up"). They supply a lack. They are given by those who have more to those who have less. Lack is just "lack of love", so by supplying love you bless and remove a curse and energize and shine light onto the "area of separation" which causes it to reintegrate and become whole again. "The perceptual content of miracles is wholeness" because you have to be in a mindset of wholeness (miracle readiness) in order to see your brother's holiness and innocence, which strengthens this in both of you and thus energizes and gives life to both of you. When you heal, therefore, BOTH of you receive healing. Separation isn't a "private idea", it's something that "comes between" like a double-sided sword, and removing this sword restores communication in BOTH directions.
12) Miracles can move mountains and raise the dead. Since both of them are illusions and all forms are illusions, and all illusions are based on separation, the miracle-minded have total power OVER these things, either by bringing life to them and healing them, or by demonstrating this power OVER them by changing appearances. A body returning from death and decay to life, or a mounting moving from left to right, are both "changes to appearance". Miracles change appearances to PROVE and demonstrate that the forms themselves ARE illusions BECAUSE they could be changed, and therefore cannot be real because they are so easily manipulated by the mind. The illusion of objects being physical, heavy, large, or that death is too difficult to undo etc, all these illusions crumble to nothing when they are shown to be changeable.
13) Miracles require faith and trust. Having faith in your brother's innocence even when they show up as guilty/sinful/sick, overcomes/overlooks/forgives their illusions and can shine them away. Your mind CAN enter the mind of another and enlighten it. Also certainty (fearlessness) is required (even if temporarily suspended), because miracles occur as thought-acts which are decisive and committal. You don't have to merely have "strong belief" "of your own", you need to also RELY ON or depend on God, trusting HIS power and strength, and knowing what HE is capable of, so that you have TRUST in the certainty of the outcome and KNOWING that it must occur. This goes beyond your "self" as an individual or separate miracle worker. You can do nothing on your own, but you can work WITH God to co-create. Faith/trust also correlates to belief.
14) Miracles also correlate to acceptance/receiving of atonement. They are expressed through PRAYER, which brings about the active "doing" of miracles, because in the prayer you combine thought and belief and faith (key ingredients that are MUST have's), and ask with the heart (not necessary to use words). This "asking" is almost the same thing as "expressing" or "stating" and "seeing" what change you want to occur, as though it has already happened and has been received. "Believe you have received and you shall have it." Miracles EXPRESS FROM the atonement. You have to accept some atonement to accept some "miracle juice", so that you can give it. That means that in some small way, in some part of you, on some issue, you accepted the truth about you as innocent and loved, rather than condemn yourself with sin. This part of you now has received a miracle or has been restored to a more miracle-oriented way of being, and this now can express to others. In a healed part of you, when confronted with another situation like what happened before, you might now "bless" instead of "see sin", and this IS capable of healing others.
15) Overall it seems miracles are essentially HOW the entire illusion of separation is reversed. In all its way, all its appearances, all its consequences. Every form of suffering, all sickness, death, and also demonstrations of the falseness of the ego's laws. Moving a mountain may well demonstrate and violate laws of physics and weight and size and so on, proving that these are not TRUE, that illusory limitations are not true, and this can bring healing to the mind. Miracles can be teaching devices. They remind you and your brother of what is true about you. The entire "lifting up" of all brothers and the "lifting away" of all forms of separation and the "disappearing" of all suffering and forms and illusions and eventually the universe itself, is "the miracle", which is kind of everywhere and omnipresent and comes from God.
16) You are a miracle. This means that God creates miraculously because God is also miraculous. It's natural to be miraculous. You are miraculous in the sense that anything is possible to the holy, and God who is alive has miraculously created the sonship. To the ego, it should not be possible, but it is. A miracle as a "creative expression of thought" is your natural way of creating in heaven. It's how you express love. It's an extension of yourself and increases joy and overcomes lack and restores BOTH you and the thing you create. When you express miracles or miraculously in the world it similarly follows the same laws of GOD and creates wholeness, healing, health, happiness, freedom, love, perfection, holiness, joy, peace, life.
17) Miracles are super-natural. This means they are totally above the ego's "nature", and fly in the face of everything we think of as "the nature" of this universe. This includes all ego laws and physics and time and space. They express from above the battlefield, from heaven, falling like drops of healing rain on the desert (absence of love) below and supply a lack and bring the dead back to life, raising it up towards resurrection. Miracle workers are like angels or holy beings who step inside a dream of death and start expressing themselves, demonstrating all over the place that nothing here is fixed or limiting or has any power over you at all. As beings of light and immortality and creativity, when we express as this kind of identity (christ-aligned) we totally defy every law of the world and therefore literally produce "miraculous" effects. To the ego, miracles are considered un-natural, but to God they are considered completely natural. There is nothing they cannot do and there is nothing your holiness cannot do. You are UNLIMITED, and the sheer degree of limitation of this ego world is shown to be extremely false by every miracle expression.
18) Being miraculous is your natural inheritance and does not require anyone else to choose to be miraculous. It doesn't "require" a holy relationship. BUT, it can IMPLEMENT a holy relationship due to the fact that it heals the separation between brothers. Jesus as the one who woke up can perform them for anyone, and he inspires all miracles which intercede for your holiness, but in so doing, he also unites you with Himself and the two of your minds join and share love, if you are willing. You still have free will and no-one can force anyone to wake up or be healed if they do not want it or if it would frighten them.
19) If you can grasp how God's mind is omnipresent and this means that all of him is in every location FULLY at the same time, which TOTALLY defies the entire ego world and all its forms of matter and space and time, you can get a better sense of how anything is possible in God. And how, in contrast to that, this world and its laws are set up to be extremely limiting, to suggest no two things share anything, forms are things in their own right, nothing is coming from the mind, mind has no power over anything ("the mind must be stronger than the body, every miracle demonstrates this"), and everything is separated off and compartmentalized into boxes and finite objects. This is SO TOTALLY OPPOSITE to God's nature and the nature of anyone who has access the miracle-working mind or the "attitude of love". Love isn't just a finite thing in a box. It is miraculous, life-giving, spacetime defying, and completely ignores all illusory differences. When the world is PROVEN to be NOT separated out, and NOT disconnected from the mind, and NOT a thing in its own right and can easily be changed by the power of the mind, the true nature of God's UNLIMITEDNESS is revealed.
20) Miracles are what happens when an ego-defying, omnipresent, spatially-defying, time-defying, massively potential, unlimited, whole miraculous mind, comes into contact with the ego illusion of limitation and separateness. You can express them and bestow them everywhere, they are unlimited in number, and all support each other forming a "web" of atonement. You have to realize that all physical objects are part of the MIND, and are thoughts, and are perceptions, and are ideas in the mind. Therefore when mind changes and there are actions of expression of miracle-mindedness, this CAN and DOES also change and manipulate the appearance of physical objects. Separating mind from body is an error in this sense. Mind has power OVER the body. "That the mind can heal the body but the body cannot heal the mind proves the mind must be stronger than the body." Whenever you elect to "be a bit more miraculous" or "be a bit more loving" or "express and stay strong in the truth" or "utilize your creative power" or "bless another" or "repair separation" or "reveal the unreality of an illusion" or "demonstrate that you are not limited" or "join minds with your brother" in any way, you are being miraculous.
We have spoken of many different human symptoms, and at this level there IS almost endless variation. But there is only one cause for all of them. The authority problem IS "the root of all evil." Money is but one of its many reflections, and is a reasonably representative example of the kind of thinking which stems from it. The idea of buying and selling implies precisely the kind of exchange that the Souls cannot understand at all, because their own Supply is always abundant, and all their demands are fully met.
Every symptom which the ego has made involves a contradiction in terms. This is because the mind is split between the ego and the Soul, so that WHATEVER the ego makes is incomplete and contradictory. Consider what a "speechless professor" means as a concept. It literally means a "non-professing professor," or a "nonspeaking speaker."
Untenable positions such as this are the result of the authority problem, which, because it accepts the one inconceivable thought as its premise, can only produce ideas which are inconceivable. Bill may claim (and has certainly done so in the past) that the PROFESSORSHIP was thrust upon him. This is not true. He wanted it very much, and also worked hard to get it. He would not have had to work so hard either, if he had not misunderstood it.
The term "profess" is used quite frequently in the Bible, but in a somewhat different context. To profess is to identify with an idea and offer the idea to others to be THEIR own. The idea does NOT lessen; it becomes STRONGER. The teacher clarifies his own ideas and strengthens them BY teaching them.
Teacher and pupil, therapist and patient, are all alike in the learning process. They are in the SAME order of learning, and unless they SHARE their lessons they will lack conviction. If a salesman must believe in the product he sells, how much more must a teacher believe in the ideas which he professes. But he needs another condition; he must also believe in the students to whom he offers his ideas.
Bill could not be afraid to teach unless he still believes that interaction means loss, and that learning means separation. He stands guard over his own ideas, because he wants to protect his thought-system as it is, and learning MEANS change. Change is always fearful to the separated, because they cannot conceive of it as a change toward HEALING the separation. They ALWAYS perceive it as a change for further separation, because separation WAS their first experience of change.
Bill, your whole fear of teaching is nothing but an example of your own intense separation anxiety, which you have handled with the usual series of mixed defenses in the combined pattern of attack on truth and defense of error, which characterizes ALL ego-thinking.
You insist that if you allow no change to enter into your EGO, your SOUL will find peace. This profound confusion is possible only if one maintains that the SAME thought-system can stand on two foundations.
NOTHING can reach the Soul from the ego, and nothing FROM the Soul can strengthen the ego, or reduce the conflict within it. The ego IS a contradiction. Man's self and God's Self ARE in opposition. They are opposed in creation, in will, and in outcome. They are fundamentally irreconcilable because the Soul cannot perceive, and the ego cannot know. They are therefore NOT IN COMMUNICATION, and can never BE in communication.
Nevertheless the ego can learn, because its maker can be misguided, but CANNOT make the totally lifeless out of the life-given. The Soul need not be taught, but the ego MUST. The ultimate reason why learning or teaching is perceived as frightening is because true learning DOES lead to the relinquishment (NOT destruction) of the ego to the light of the Soul. This is the change the ego MUST fear, because it does not share my charity.
My lesson was like yours, and because I learned it I can teach it. I never attack your egos (in spite of H's strange beliefs to the contrary), but I DO try to teach them how their thought-systems have arisen. When I remind you of your TRUE Creation, your egos cannot BUT respond with fear.
Bill, teaching and learning are your greatest strengths now, because you MUST change your mind and help others change theirs. It is pointless to refuse to tolerate change or changing because you believe that you can demonstrate by doing so that the Separation never occurred. The dreamer who doubts the reality of his dream while he is still dreaming it is not really healing the level-split.
You HAVE dreamed of a separated ego, and you HAVE believed in a world which rested upon it. This is very real to you. You cannot undo this by doing nothing and not changing.
If you are willing to renounce the role of guardians of your thought-systems and open them to me, I will correct them very gently, and lead you home. Every good teacher hopes to give his students so much of his own thinking that they will one day no longer need him. This is the one real goal of the parent, teacher, and therapist. This goal will not be achieved by those who believe that they will LOSE their child or pupil or patient if they succeed.
It is IMPOSSIBLE to convince the ego of this, because it goes against all of its own laws. But remember that laws are set up to protect the continuity of the system in which the law-maker believes. It is natural enough for the ego to try to protect itself, once YOU have made it. But it is NOT natural for YOU to want to obey its laws unless YOU believe in them.
The ego cannot make this choice because of the nature of its origin. But YOU can, because of the nature of YOURS. Egos can clash in any situation, but Souls cannot clash at all. If you perceive a teacher as merely a "larger ego," you WILL be afraid, because to ENLARGE an ego IS to increase separation anxiety. Do not engage in this foolishness, Bill. I will teach with you and live with you, if you will think with me.
But my goal will always be to absolve you finally from the need for a teacher. This is the OPPOSITE of the ego-oriented teacher's goal. He is concerned with the effect of HIS ego on OTHER egos, and he therefore interprets their interaction as a means of ego preservation. This is no less true if he is afraid to teach than if he is frankly out to dominate through teaching. The form of the symptom is only a reflection of his particular way of handling the separation anxiety.
ALL separation anxiety is a symptom of a continuing will to remain separated. This cannot be repeated too often because you have NOT learned it. Bill, you are afraid to teach ONLY because you are afraid of the impression your image of yourself will make ON OTHER IMAGES. You believe that their APPROVAL of your image will exalt it, but also that your separation anxiety will be increased. You also believe that their DISAPPROVAL of it will lessen the separation anxiety, but at the cost of depression.
I would not be able to devote myself to teaching if I believed either of these ideas, and YOU will not be a devoted teacher yourself as long as you maintain them. I am constantly being perceived as a teacher either to be exalted or rejected, but I do not accept either perception for myself.
Your own worth is NOT established by your teaching. Your worth was established by God. As long as you dispute this, EVERYTHING you do will be fearful, and particularly any situation which lends itself easily to the superior-inferior fallacy. Teachers must be patient, and repeat their lessons until they are learned. I am willing to do so, because I have no right to set your learning limits for you.
Once again, - NOTHING you do, or think, or will, or make is necessary to establish your worth. This point IS NOT DEBATABLE except in delusions. Your ego is NEVER at stake because God did not create it. Your Soul is never at stake because He DID. Any confusion on this point IS a delusion, and no form of devotion is possible as long as this delusion lasts.
Bill, if you will to be a devoted teacher rather than an egocentric one, you will not be afraid. The teaching situation IS fearful if it is misused as an ego involvement. If you become afraid, it is BECAUSE you are using it this way. But the devoted teacher perceives the situation AS IT IS, and NOT as HE wills it. He does not see it as dangerous because HE is not exploiting it.
The ego tries to exploit ALL situations into forms of praise for itself in order to overcome its doubts. It will be doubtful forever, or better, as long as you believe in it. You who made it CANNOT trust it, because you KNOW it is not real. The ONLY sane solution is not to try to change reality, which is indeed a fearful attempt, but to see it as it is. YOU are part of reality, which stands unchanged beyond the reach of your ego, but within easy reach of your Soul.
Bill, again I tell you that when you are afraid, be still and KNOW that God is real and YOU are His beloved son in whom he is well pleased. Do not let your ego dispute this, because the ego cannot know what is as far beyond its reach as you are. God is NOT the author of fear. YOU are. You have willed, therefore, to create unlike Him, and you have made fear for yourselves.
You are not at peace, because you are not fulfilling your function. God gave you a very lofty responsibility which you are not meeting. You KNOW this, and you are afraid. But your egos have chosen to be afraid INSTEAD of meeting it. When you awaken you will not be able to understand this, because it is literally incredible.
DO NOT BELIEVE THE INCREDIBLE NOW. Any attempt to increase its believableness is merely to postpone the inevitable. The word "inevitable" is fearful to the ego, but joyous to the Soul. God IS inevitable and you CANNOT avoid Him any more than He can avoid YOU.
The ego is afraid of the Soul's joy, because once you have experienced this, you will withdraw all protection from your ego and become totally without investment in fear. Your investment is great now, because fear is a witness to the Separation, and your ego rejoices when you witness to it.
Leave it behind. Do not listen to it, and do not preserve it. Listen only to God, who is as incapable of deception as are the Souls he created. As teachers and therapists, release yourselves and release others. Do not present a false and unworthy picture of yourselves TO others, or accept such a picture OF them yourselves.
The ego has built a shabby and unsheltering home for you, because it cannot build otherwise. Do not try to make this impoverished house stand. ITS weakness IS your strength. Only God could make a home that was worthy of His Creations, who have chosen to leave it empty by their own dispossession.
His Home will stand forever, and is ready for you when you choose to enter. Of this you can be wholly certain. God is as incapable of creating the perishable as your ego is of making the eternal.
Of your egos you can do nothing to save yourselves or others. But of your Souls you can do everything for the salvation of both. Humility is a lesson for the ego, not for the Soul. The Soul is beyond humility, because it recognizes its radiance, and gladly sheds its light everywhere.
The meek shall inherit the earth because their egos are humble, and this gives them better perception. The Kingdom of Heaven is the right of the Soul, whose beauty and dignity are beyond doubt, beyond perception, and stand forever as the mark of the love of God for His Creations, who are wholly worthy of Him and ONLY of Him. Nothing else is sufficiently worthy to be a gift for a creation of God Himself.
I will substitute for your ego if you will, but NEVER for your Soul. A father can safely leave a child with an elder brother who has shown himself responsible, but this involves no confusion about the child's origin. The brother can protect the child's body and his ego, which are very closely associated, but he does not confuse HIMSELF with the father because he does this, although the child may.
The reason why I can be entrusted with YOUR body and YOUR egos is simply because this enables YOU not to be concerned with them, and ME to teach you their unimportance. I could not understand their importance to YOU if I had not once been tempted to believe them myself. Let us undertake to learn this lesson together, so we can also be free of them together.
I need devoted teachers as much as I need devoted priestesses. They both heal the mind, and that is always my own aim. The Soul is far beyond the need of your protection OR mine.
The Biblical quotation should read "In this world you need NOT have tribulation BECAUSE I have overcome the world." THAT is why you should "be of good cheer."
B's course was very carefully chosen, because "abnormal psychology" IS ego psychology. This is precisely the kind of content which should never be taught FROM the ego whose abnormality should be lessened by teaching, not increased. You, Bill, are particularly well suited to perceive this difference, and can therefore teach this course as it should be taught. Most teachers have an unfortunate tendency to teach the COURSE abnormally, and many of the students are apt to suffer considerable perceptual distortion because of their own authority problem.
Your teaching assignment (and I assure you it IS an assignment) will be to present perceptual distortions without either engaging in them yourself, or encouraging your students to do so. This interpretation of your role and theirs is too charitable to induce fear. If you adhere to this role, you will both engender and experience hope, and you will inspire rather than dispirit the future teachers and therapists I am entrusting to you.
I promise to attend myself, and you should at least credit with me with some dependability in keeping my own promises. I never make them lightly, because I know the need my brothers have for trust.
Bill has asked lately how the mind could ever have made the ego. This is a perfectly reasonable question; in fact, the best question either of you could ask. There is no point in giving an historical answer, because the past does not matter in human terms, and history would not exist if the same errors were not being repeated in the present. Bill has often told you that your thinking is too abstract at times, and he is right. Abstraction DOES apply to knowledge, because knowledge is completely impersonal, and examples are irrelevant to its understanding. Perception, however, is always specific, and therefore quite concrete.
Perceptual distortions are not abstractions. They are merely confusions. Each man makes one ego for himself, although it is subject to enormous variation because of its instability, and one for everyone he perceives, which is equally variable. Their interaction IS a process which literally alters both, because they were not made either BY or WITH the unalterable.
It is particularly important to realize that this alteration can and does occur as readily when the interaction takes place IN THE MIND as when it involves physical presence. THINKING about another ego is as effective in changing relative perception as is their physical interaction. There could be no better example of the fact that the ego is an idea, though not a reality-based thought. Your own present state is the best concrete example Bill could have of how the mind could have made the ego. You DO have real knowledge at times, but when you throw it away it is as if you never had it. This willfulness is so apparent that Bill need only perceive it to see that is DOES happen. If it can occur that way in the present, why should he be surprised that it occurred that way in the past? All psychology rests on the principle of continuity of behavior. Surprise is a reasonable response to the unfamiliar, but hardly to something that has occurred with such persistence.
An extreme example is a good teaching aid, not because it is typical, but because it is clear. The more complex the material, the clearer the examples should be for teaching purposes. (Bill, remember that for your own course, and do not avoid the dramatic. It holds the student's interest precisely because it is so apparent that it CAN be readily perceived.) But, as we have said before, all teaching devices in the hands of good teachers are aimed at rendering themselves unnecessary. I would therefore like to use your present state as an example of how the mind can work, provided you both fully recognize that it need not work that way. I NEVER forget this myself, and a good teacher shares his own ideas, which he himself believes. Otherwise, he cannot really "profess" them, as we used the term before.
With full recognition of its transitory nature, (a recognition which I hope you both share), Helen offers a very good teaching example of alternations between Soul and ego, with concomitant variation between peace and frenzy. In answer to Bill's question, it is perfectly apparent that when she is ego-dominated, she DOES NOT KNOW her Soul. Her abstract ability, which is perfectly genuine and does stem from knowledge, cannot help her because she has turned to the concrete which she cannot handle abstractly. Being incapable of appropriate concreteness perceptually, because her ego is not her natural home, she suffers from its intrusions, but NOT from complete lack of knowledge.
The result is a kind of "double vision", which would have produced an actual diplopia, if she had not settled for nearsightedness. This was an attempt to see the concrete more clearly through the ego's eyes, without the "interference" of the longer range. Her virtual lack of astigmatism is due to her real efforts at objectivity and fairness. She has not attained them, or she would not be nearsighted. But she HAS tried to be fair with what she permitted herself to see.
Why are you surprised that something happened in the dim past, when it is so clearly happening right now? You forget the love that even animals have for their own offspring, and the need they feel to protect them. This is because they regard them as part of themselves. No one disowns something he regards as a very real part of himself. Man reacts to his ego much as God does to His Souls, -- with love, protection, and great charity. The reaction of man to the self he made is not at all surprising. In fact, it duplicates in many ways the way he will one day react to his real creations, which are as timeless as he is.
The question is not HOW man responds toward his ego, but only what he believes he IS. Again, belief is an ego-function, and as long as your origin is open to belief at all, you ARE regarding it from an ego viewpoint. That is why the Bible quotes me as saying, "Ye believe in God, believe also in me." Belief DOES apply to me, because I am the teacher of the ego. When teaching is no longer necessary, you will merely know God.
Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self. Helen always had this idea, but it merely confused her. Bill, you were more capable of a long-range view, and that is why your eyesight is good. But you were willing to see because you utilized judgment against what you saw. This gave you clearer perception than Helen's, but cut off the cognitive level more deeply. That is why you believe that you never had knowledge.
Repression HAS been a stronger mechanism in your own ego defense, and that is why you find her shifts so hard to tolerate. Willfulness is more characteristic of her, and that is why she has less sense than you do. It is extremely fortunate, temporarily, that the particular strengths you will both develop and use are precisely those which the other must supply now. You who will be the strength of God are quite weak, and you who will be God's help are clearly in need of help. What better plan could have been devised to prevent the intrusion of the ego's arrogance on the outcome?
Undermining the foundation of an ego's thought-system MUST be perceived as painful, even though this is anything but true. Babies scream in rage if you take away a knife or a scissors, even though they may well harm themselves if you do not. The speedup has placed you both in the same position.
You are NOT by any means prepared, and in this sense you ARE babies. You have no sense of real self-preservation and are very likely to decide that you need precisely what would hurt you most. Whether you know it now or not, however, you both HAVE willed to cooperate in a concerted and very commendable effort to become both harmLESS and helpFUL, two attributes which MUST go together. Your attitudes, even toward this, are necessarily conflicted, because ALL attitudes are ego-based.
This will not last. Be patient awhile, and remember what we have said once before; the outcome is as certain as God! Helen used to perceive the quotation "To him that hath shall be given" as a paradox that bordered on the ironic. She also had a similar reaction to another related one: "Faith is the gift of God." We have re-interpreted both of these statements before, but perhaps we can make them even clearer now.
Only those who have a real and lasting sense of abundance can be truly charitable. This is quite obvious when you consider the concepts involved. To be able to give anything implies that you can do without it. Even if you associate giving with sacrifice, you still give only because you believe you are somehow getting something better so that you can do without the thing you give.
"Giving to get" is an inescapable law of the ego, which ALWAYS evaluates itself in relation to others' egos, and is therefore continually preoccupied with the scarcity principle which gave rise to it. This IS the meaning of Freud's "pleasure principle." Freud was the most accurate "ego psychologist" we ever had, although he would not have preferred this description himself. His ego was a very weak and deprived concept, which could function ONLY as a thing in need.
The "reality principle" of the ego is not real at all. It is forced to perceive the "reality" of other egos, because it CANNOT establish the reality of itself. In fact, its whole perception of other egos AS real is ONLY an attempt to convince itself that IT is real.
"Self esteem," in ego terms, means nothing more than that the ego has deluded itself into accepting its reality and is therefore temporarily less predatory. This "self esteem" is ALWAYS vulnerable to stress, a term which really means that a condition has arisen in which the delusion of reality of the ego is threatened. This produces either ego-deflation or ego-inflation, resulting in either withdrawal or attack. The ego literally lives by comparisons. This means that equality is beyond its grasp, and charity becomes impossible.
The ego NEVER gives out of abundance, because it was made as a SUBSTITUTE for it. This is why the concept of GETTING arose in the ego's thought-system. All appetites are "getting" mechanisms representing ego needs to confirm itself. This is as true of bodily appetites as it is of the so-called "higher" ego needs. Bodily appetites are NOT physical in origin, because the ego regards the body as its home, and DOES try to satisfy itself through the body. But the IDEA that this is possible is a decision of the ego, which is completely confused about what is really possible. This accounts for its essential erraticness.
Consider the inevitable confusion which MUST arise from a perception of the self which responds: When I was completely on my own I "had no idea what was possible."The ego DOES believe it is completely on its own, which is merely another way of describing how it originated. This is such a fearful state that it can only turn to other egos, and unite with them in a feeble attempt at identification, or attack them in an equally feeble show of strength. The ego is free to complete the stem: "When I was completely on my own" in any way it chooses, but it is NOT free to consider the validity of the premise itself, because this premise is its FOUNDATION. The ego IS the belief of the mind that it is completely on its own.
The ego's ceaseless attempts to gain the Soul's acknowledgement and thus establish its own existence are utterly useless. The Soul in its knowledge is unaware of the ego. It does NOT attack the ego. It merely cannot conceive of it at all. While the ego is equally unaware of the Soul, it DOES perceive itself as rejected by something which is greater than itself. This is why self-esteem in ego terms MUST be a delusion.
The creations of God do not create myths, but the creative efforts of man can turn to mythology, but only under one condition. What man then makes is no longer creative. Myths are entirely perceptions and are so ambivalent in form, and so characteristically good and evil in nature that the most benevolent of them is not without fearful components, if only in innuendo. Myths and magic are closely associated, in that myths are usually related to the ego origins, and magic to the powers which the ego ascribes to itself. Every mythological system includes an account of "the creation," and associates this with its particular perception of magic.
The "battle for survival" is nothing more than the ego's struggle to preserve itself and its interpretation of its own beginning. This beginning is always associated with physical birth, because nobody maintains that the ego existed before that point in time. The religiously ego-oriented tend to believe that the Soul existed before, and will continue to exist afterwards, after a temporary lapse into ego-life. Some actually believe that the Soul will be punished for this lapse, even though in reality it could not possibly know anything about it.
The term "salvation" does NOT apply to the Soul, which is not in danger and does not need to be salvaged. Salvation is nothing more that "right-mindedness" which is NOT the one-mindedness of the Soul, but which must be accomplished before one-mindedness can be restored. Right-mindedness dictates the next step automatically, because right perception is uniformly without attack, so that wrong-mindedness is obliterated. The ego cannot survive without judgment, and is laid aside accordingly. The mind then has only ONE direction in which it can move.
The directions which the mind will take are always automatic, because they cannot BUT be dictated by the thought-system to which it adheres. Every thought-system has INTERNAL consistency, and this does provide a basis for the continuity of behavior. However, this is still reliability and NOT validity. Reliable behavior is a meaningful perception, as far as ego thinking goes. However, VALID behavior is an expression which is inherently contradictory, because validity is an END, and behavior is a MEANS. These cannot be combined logically, because when an end has been attained, the means for its attainment are no longer meaningful.
Test constructors recognize that there are different kinds of validity, and also that they are of different orders. This means that they do not mean truth and do not pretend to mean it. Test validity can be judged by logic, by theory, and by practice, each being regarded as a different dimension. In each case, the amount of confidence is expressed in some form of percentage, either quantitatively, or merely in terms of "high," moderate, and low. But a hypothesis is tested as either true or false, to be accepted or rejected accordingly. If it is shown to be true it becomes a fact, after which no one attempts to evaluate it unless its status AS fact is questioned.
EVERY idea which the ego has accorded the status of fact is questionable, because facts are in the realm of knowledge. Confusing realms of discourse is a thinking error which philosophers have recognized for centuries. Psychologists are generally quite deficient in this respect, as are many theologians. Data from one realm of discourse do not mean anything in another, because they can be understood only WITHIN the thought-systems of which they are a part. This is why psychologists are concentrating increasingly on the ego, in an attempt to unify their clearly unrelated data. It need hardly be said that an attempt to relate the unrelated cannot succeed.
The recent ecological emphasis is but a more ingenious way of trying to impose order on chaos. We have already credited the ego with considerable ingenuity, though not with creativeness. But it should always be remembered that inventiveness is really wasted effort, even in its most ingenious forms. We do not have to EXPLAIN anything. This is why we need not trouble ourselves with inventiveness. The highly specific nature of invention is not worthy of the abstract creativity of God's Creations.