Jesus is encouraging you to open your mind, transcend your boundaries, and develop your psychic abilities. All abilities can be used with the Holy Spirit for good. In fact minds are joined naturally and those who have become better at accessing this are moving closer to God. We have to find ways to reach out past the body with the mind, join with other minds, and use the power of the mind for good.
"It is equally obvious, however, that each individual has many abilities of which he is unaware. As his awareness increases, he may well develop abilities that seem quite startling to him." "Certainly there are many "psychic" powers that are clearly in line with this course. Communication is not limited to the small range of channels the world recognizes."
"The limits the world places on communication is the chief barrier to direct experience of the Holy Spirit, Whose Presence is always there and Whose Voice is available but for the hearing. These limits are placed out of fear, for without them the walls that surround all the separate places of the world would fall at the holy sound of His Voice. Who transcends these limits in any way is merely becoming more natural. He is doing nothing special, and there is no magic in his accomplishments."
"The seemingly new abilities that may be gathered on the way can be very helpful. Given to the Holy Spirit, and used under His direction, they are very valuable teaching aids."
"no-one has any powers that are not available to everyone."
"There is, however, a particular appeal in unusual abilities which can be curiously tempting. Here are strengths which the Holy Spirit wants and needs. Yet the ego sees in these same strengths an opportunity to glorify itself."
"Any ability that anyone develops has the potentiality for good. To this there is no exception. And the more unusual and unexpected the power, the greater its potential usefulness. Salvation has need of all abilities, for what the world would destroy the Holy Spirit would restore."
"Psychic" abilities have been used to call upon the devil, which merely means to strengthen the ego. Yet here is also a great channel of hope and healing in the Holy Spirit's service."
"Those who have developed "psychic" powers have merely let some of the limitations they laid upon their minds be lifted."
"The Holy Spirit needs these gifts, and those who offer them to Him and Him alone go with Christ's gratitude upon their hearts, and His holy sight not far behind."
The world's idea of the most ideal relationship is where you find the chosen one and give them all your love. But you don't give that same love to anyone else. The chosen one gets exclusive access, special rights, permissions and trust. But this exclusivity means that the love is conditional, and is switched off around other people. The two of you will likely side with each other against everyone else.
While the ego and the body and the world might suggest that this is the only natural way to relate, as if everyone is supposed to be paired up with one person, it is actually highly unnatural. If you follow this kind of relationship dynamic to its extreme conclusion, it would mean that the person you love is the person you most imprison, and you live in a prison with them in order to keep everyone else away from you. They become a safe haven in the storm, and everyone else is left outside.
Unconditional love is a kind of love that doesn't change based on who you are with or where you are or what you're doing. It gives all of the love to all of the people all of the time. It doesn't pick favourites, nor does it hold back the love only to give it to those who have met your standards, or you like them, or they have something in common, or they aren't seemingly against you. Love just loves always in one single response to everything. This is total holy relationship, which is inclusive not exclusive.
Trying to love only one person or only a small group of people is quite a confined and ego-driven form of love. It's an attempt to narrow love down and only hand it out to the most special winners of the human contest. And if you can only trust that one person you will have mistrust of just about everyone. What would Jesus do? Would Jesus hold off on loving someone because they aren't apparently his closet companion?
Special love is imprisoned love, conditional love, and limited love. Special love is actually an attempt to cover up all the special hate you have for everyone by selecting the most ideal and agreeable person that you seem have the least hate for.
"The special love relationship is an attempt to limit the destructive EFFECTS of hate, by finding a haven in the storm of guilt."
"The special love relationship is NOT perceived as of value IN ITSELF, but as a place of safety, from which hatred is split off, and KEPT APART. The special love partner is acceptable ONLY as long as he serves this purpose."
"the special love relationship is an attempt TO BRING LOVE INTO SEPARATION."
"The special love relationship is the ego's chief weapon for keeping you from Heaven."
"To believe that SPECIAL relationships, with SPECIAL love, can offer you salvation, IS the belief that separation is salvation."
"Beyond the poor attraction of the special love relationship, and ALWAYS obscured by it, is the powerful attraction of the Father for His Son. There is no OTHER love that can satisfy you, because there IS no other love. This is the ONLY love that is fully given, AND FULLY RETURNED. Being complete, it asks nothing. Being wholly pure, everyone joined in it HAS everything. This is NOT the basis for ANY love relationship in which the ego enters. For EVERY relationship on which the ego embarks IS special. The ego establishes relationships ONLY to GET something. And it would keep the giver BOUND TO ITSELF, through guilt."
The answer to this question is much like the preceding one. There are, of course, no "unnatural" powers, and it is obviously merely an appeal to magic to make up a power that does not exist. It is equally obvious, however, that each individual has many abilities of which he is unaware. As his awareness increases, he may well develop abilities that seem quite startling to him. Yet nothing that he can do can compare even in the slightest with the glorious surprise of remembering Who he is. Let all his learning and all his effort be directed toward this one great final surprise, and he will not be content to be delayed by the little ones that may come to him on the way.
Certainly there are many "psychic" powers that are clearly in line with this course. Communication is not limited to the small range of channels the world recognizes. If it were there would be little point in trying to teach salvation. It would be impossible to do so. The limits the world places on communication is the chief barrier to direct experience of the Holy Spirit, Whose Presence is always there and Whose Voice is available but for the hearing. These limits are placed out of fear, for without them the walls that surround all the separate places of the world would fall at the holy sound of His Voice. Who transcends these limits in any way is merely becoming more natural. He is doing nothing special, and there is no magic in his accomplishments.
The seemingly new abilities that may be gathered on the way can be very helpful. Given to the Holy Spirit, and used under His direction, they are very valuable teaching aids. To this, the question of how they arise is irrelevant. The only important consideration is how they are used. Taken as ends in themselves, no matter how this is done, will delay progress. Nor does their value lie in proving anything; achievements from the past, unusual attunement with the "unseen," or special favors from God. God gives no special favors, and no-one has any powers that are not available to everyone. Only by tricks of magic are special powers "demonstrated."
Nothing that is genuine is used to deceive. The Holy Spirit is incapable of deception, and He can use only genuine abilities. What is used for magic is useless to Him, but what He uses cannot be used for magic. There is, however, a particular appeal in unusual abilities which can be curiously tempting. Here are strengths which the Holy Spirit wants and needs. Yet the ego sees in these same strengths an opportunity to glorify itself. Strengths turned to weakness are tragedy indeed. Yet what is not given to the Holy Spirit must be given to weakness, for what is withheld from love is given to fear, and will be fearful in consequence.
Even those who no longer value the material things of the world may still be deceived by "psychic" powers. As investment has been withdrawn from the world's material gifts the ego has been seriously threatened. It may still be strong enough to rally under this new temptation to win back strength by guile. Many have not seen through the ego's defenses here, although they are not particularly subtle. Yet, given a remaining wish to be deceived, deception is made easy. Now the "power" is no longer a genuine ability, and cannot be used dependably. It is almost inevitable that, unless the individual changes his mind about its purpose, he will bolster its uncertainties with increasing deception.
Any ability that anyone develops has the potentiality for good. To this there is no exception. And the more unusual and unexpected the power, the greater its potential usefulness. Salvation has need of all abilities, for what the world would destroy the Holy Spirit would restore. "Psychic" abilities have been used to call upon the devil, which merely means to strengthen the ego. Yet here is also a great channel of hope and healing in the Holy Spirit's service. Those who have developed "psychic" powers have merely let some of the limitations they laid upon their minds be lifted. It can be but greater limitations they lay upon themselves if they utilize their increased freedom for further imprisonment. The Holy Spirit needs these gifts, and those who offer them to Him and Him alone go with Christ's gratitude upon their hearts, and His holy sight not far behind.
It is very important in the development of trust, that we learn to make room for SPIRIT in our lives and hand over the responsibility for decision making to the Holy Spirit. This means ASKING the Holy Spirit WHAT TO DO. And this includes even in small matters which seem very specific. Just because the matters are small does not mean that you are not advanced.
We are asked to hand over all decision with increasing frequency, allowing him "to decide for God for me." Which means we have to talk to him and we have to listen to his response. We have to open up to trusting and being willing to RECEIVE GUIDANCE. And we have to learn to TRUST this guidance, seeing that it works, seeing that it is always for the best, seeing that it is never harmful, and seeing that it CAN BE trusted. Thus we develop trust.
By giving him all decision making it also absolves us of guilt, because then we are simply following his WISER advice. Part of this is because our attempts to judge anything correctly are heavily flawed and ego-driven because we can't see the big picture and we don't have access to all the variables. We are meant to relinquish judgement, which means we then can't know what anything means, or what to do, or where to go, or how to act. And thus we have to ASK FOR HELP. And our egos really do not want to give up control.
This is an absolute vital and required practice as part of doing this course. We must learn to trust the Holy Spirit in ALL THINGS, and turn to his advice ESPECIALLY in serious and difficult decisions, decisions about health, about life and death even, as well as what's for dinner and which way to go on a walk or which item to buy at the store. ALL THINGS, ALL decisions. Deep trust and handing over of ego autonomy and trusting in your own strength.
It is not only perfectly acceptable AND curriculum-aligned to seek for spiritual guidance, it is in fact what Jesus WANTS us to do. And that includes getting guidance from Jesus and the Holy Spirit, using it, AND sharing it with others to help them. It is a sign of spiritual maturity to do this because it means you're having true humility and are willing to serve God's will.
My wife was in the ICU for the second time, having been oxygen deprived, and was being declared more or less brain dead by the doctor, who told me to my face that she would never recover. She wasn't breathing well and he said we might as well let her die. I however did not trust this advice. The man seemed like the devil incarnate to me, certainly skilled in his profession but still an ego.
I instead sought the Holy Spirit and Jesus to decide for me and tell me what to do, knowing that I myself COULD NOT. I trusted their advice MORE than anyone. Their advice was to "resurrect her". And because of that, I made the decision that she would NOT be terminated and that we would wait.
In the next few days I did my praying and affirming and attempts to heal and so on, whether it helped or not I do not know. But a few days later, she began to wake up. The doctor at first accused me of lying when I told him she'd been trying to communicate. He was rather arrogant that he knew better and that it was impossible. He was completely convinced she would never recover.
But when they tried leaving off the sedation she suddenly came around and was talking. And a couple weeks later she was back at home to continue living. Had I listened to the advanced educated human ego advice of the chief doctor, she would've been put to death. Because Jesus told me what to do, and because I trusted it, she lived.
"ALL miracles mean Life, and God is the giver of Life. He will direct you VERY specifically."
"Remembering this, let us devote the remainder of the extended practice period to asking God to reveal His plan to us. Ask Him very specifically:
"What would you have me do?" Where would You have me go? What would You have me say, and to whom?"
"There is another advantage,- and a very important one, - in referring decisions to the Holy Spirit with increasing frequency. Perhaps you have not thought of this aspect, but its centrality is obvious. To follow the Holy Spirit's guidance is to let yourself be absolved of guilt. It is the essence of the Atonement. It is the core of the curriculum. "
"Leave ALL decisions to the One Who speaks for God, and for your function as He KNOWS it. So will He teach you to remove the awful burden you have laid upon yourself, by loving not the Son of God, and trying to teach him guilt INSTEAD of love."
"When you have learned how to decide WITH God, ALL decisions become as easy and as right as breathing. There is no effort, and you will be led as gently, as if you were being carried along a quiet path in summer. "
"Make no decisions about what it is, or where it lies, but ask of the Holy Spirit EVERYTHING, and leave ALL decisions to His gentle counsel. The One Who knows the plan, of God which God would have you follow, can teach you what it IS. Only His wisdom is capable of guiding you to follow it. Every decision you undertake alone but signifies that you would define what Salvation is, and what you would be saved FROM. "
Strictly speaking the answer is no. How could a separate profession be one in which everyone is engaged? And how could any limits be laid on an interaction in which everyone is both patient and therapist in every relationship into which he enters? Yet practically speaking, it can still be said that there are those who devote themselves primarily to healing of one sort or another as their chief function. And it is to them that a large number of others turn for help. That, in effect, is the practice of therapy. These are therefore "officially" helpers. They are devoted to certain kinds of needs in their professional activities, although they may be far more able teachers outside of them. These people need no special rules, of course, but they may be called upon to use special applications of the general principles of healing.
First, the professional therapist is in an excellent position to demonstrate that there is no order of difficulty in healing. For this, however, he needs special training, because the curriculum by which he became a therapist probably taught him little or nothing about the real principles of healing. In fact, it probably tried to teach him how to make healing impossible. Most of the world's training follows a curriculum in judgment, with the aim of making the therapist a judge.
Even this the Holy Spirit can use, and will use, given the slightest invitation. The unhealed healer may be arrogant, selfish, unconcerned, and actually dishonest. He may be disinterested and unconcerned with healing as his major goal. Yet something happened to him, however slight it may have been, when he chose to be a healer, however misguided the direction he may have chosen. That "something" is enough. Sooner or later that something will rise in awareness and grow; a patient will touch his heart, and the therapist will silently ask him for help. He has himself found a therapist. He has asked the Holy Spirit to enter the relationship and heal it. He has accepted the Atonement for himself.
God is said to have looked on all He created and pronounced it good. No, He declared it perfect, and so it was. And since His creations do not change and last forever, so it is now. Yet neither a perfect therapist nor a perfect patient can possibly exist. Both must have denied their perfection, for their very need for each other implies a sense of lack. A one-to-one relationship is not one Relationship. Yet it is the means of return; the way God chose for the return of His Son. In that strange dream a strange correction must enter, for only that is the call to awake. And what else should therapy be? Awake and be glad, for all your sins have been forgiven you. This is the only message that any two should ever give each other.
Something good must come from every meeting of patient and therapist. And that good is saved for both, against the day when they can recognize that only that was real in their relationship. At that moment it is returned to them, blessed by the Holy Spirit as a gift from their Creator as a sign of His Love. For the therapeutic relationship must become like the relationship of the Father and the Son. There is no other, for there is nothing else. The therapists of this world do not expect this outcome, and many of their patients would not be able to accept help from them if they did. Yet no therapist really sets the goal for the relationships of which he is a part. His understanding begins with recognizing this, and then goes on from there.
It is in the instant that the therapist forgets to judge the patient that healing occurs. In some relationships this point is never reached, although both patient and therapist may arrive at different dreams in the process. Yet it will not be the same dream for both of them, and so it is not the dream of forgiveness in which both will someday wake. The good is saved; indeed is cherished. But only little time is saved and the new dreams will lose their temporary appeal and turn to dreams of fear, which is the content of all dreams. Yet no patient can accept more than he is ready to receive, and no therapist can offer more than he believes he has. And so there is a place for all relationships in this world, and they will bring as much good as each can accept and use.
Yet it is when judgment ceases that healing occurs, because only then it can be understood that there is no order of difficulty in healing. This is a necessary understanding for the healed healer. He has learned that it is no harder to wake a brother from one dream than from another. No professional therapist can hold this understanding consistently in his mind, offering it to all who come to him. There are some in this world who have come very close, but they have not accepted the gift entirely in order to stay and let their understanding remain on earth until the closing of time. They could hardly be called professional therapists. They are the Saints of God. They are the Saviors of the world. Their image remains, because they have chosen that it be so. They take the place of other images, and help with kindly dreams.
Once the professional therapist has realized that minds are joined, he can also recognize that order of difficulty in healing is meaningless. Yet well before he reaches this in time he can go toward it. Many holy instants can be his along the way. A goal marks the end of a journey, not the beginning, and as each goal is reached another can be dimly seen ahead. Most professional therapists are still at the very start of the beginning stage of the first journey. Even those who have begun to understand what they must do may still oppose the setting-out. Yet all the laws of healing can be theirs in just an instant. The journey is not long except in dreams.
The professional therapist has one advantage that can save enormous time if it is properly used. He has chosen a road on which there is great temptation to misuse his role. This enables him to pass by many obstacles to peace quite quickly, if he escapes the temptation to assume a function that has not been given him. To understand there is no order of difficulty in healing, he must also recognize the equality of himself and the patient. There is no halfway point in this. Either they are equal or not. The attempts of therapists to compromise in this respect are strange indeed. Some utilize the relationship merely to collect bodies to worship at their shrine, and this they regard as healing. Many patients, too, consider this strange procedure as salvation. Yet at each meeting there is One Who says, "My brother, choose again."
Do not forget that any form of specialness must be defended, and will be. The defenseless therapist has the strength of God with him, but the defensive therapist has lost sight of the Source of his salvation. He does not see and he does not hear. How, then, can he teach? Because it is the Will of God that he take his place in the plan for salvation. Because it is the Will of God that his patients be helped to join with him there. Because his inability to see and hear does not limit the Holy Spirit in any way. Except in time. In time there can be a great lag between the offering and the acceptance of healing. This is the veil across the Face of Christ. Yet it can be but an illusion, because time does not exist and the Will of God has always been exactly as it is.
The holy instant is the Holy Spirit's most useful learning device for teaching you love's meaning. For its purpose is to SUSPEND JUDGMENT ENTIRELY. Judgment ALWAYS rests on the past, for PAST experience is the basis on which you judge. Judgment becomes impossible without the past, for WITHOUT it you do NOT understand anything. You would make no ATTEMPT to judge, because it would be quite apparent to you that you do not know WHAT ANYTHING MEANS. You are afraid of this, because you believe that, WITHOUT THE EGO, all would be chaos. Yet I assure you that, without the ego, ALL WOULD BE LOVE.
The past is the EGO's chief learning device, for it is in the past that you learned to define your OWN needs, and acquired methods for meeting them ON YOUR OWN TERMS. We said before that, to limit love to PART of the Sonship, is to bring guilt into your relationships, and thus MAKE THEM UNREAL. If you seek to separate out certain ASPECTS of the totality, and look TO THEM to meet your imagined needs, you are attempting to USE SEPARATION TO SAVE YOU. How, then, could guilt NOT enter? For separation IS the source of guilt, and to APPEAL to it for salvation IS TO BELIEVE YOU ARE ALONE.
To be alone IS to be guilty. For to experience yourself AS alone, is to deny the Oneness of the Father and His Son, and thus to ATTACK REALITY. You cannot love PARTS of reality, and understand what love MEANS. If you would love UNlike to God, Who KNOWS no special love, how CAN you understand it? To believe that SPECIAL relationships, with SPECIAL love, can offer you salvation, IS the belief that separation is salvation. For it is the COMPLETE EQUALITY of the Atonement, in which salvation lies. How can YOU decide that special aspects of the Sonship CAN GIVE YOU MORE THAN OTHERS? The past HAS taught you this. But the holy instant teaches you IT IS NOT SO.
Because of guilt, ALL special relationships have some elements of fear in them. And this is why they shift and change so frequently. They are NOT based on changeless love alone. And love, where fear has entered, CANNOT be depended on, because it is NOT perfect. In His function as Interpreter of what you have made, the Holy Spirit USES special relationships, which YOU have chosen to support the ego, as a learning experience which points to truth. Under His teaching, EVERY relationship becomes a lesson in love.
The Holy Spirit knows NO-ONE IS SPECIAL. But He also perceives that you have MADE special relationships, which He would purify, and NOT let YOU destroy. However UNholy the reason why you made them may be, He can TRANSLATE them into holiness, by removing AS MUCH FEAR AS YOU WILL LET HIM. You can place ANY relationship under His care, and be sure that it will NOT result in pain, if you offer Him your willingness TO HAVE IT SERVE NO NEED BUT HIS. All the guilt in it arises from YOUR use of it. All the love, from His. Do not, then, be AFRAID to let your IMAGINED need, which would DESTROY the relationship, go. Your ONLY need IS His.
Any relationship which you would SUBSTITUTE FOR ANOTHER, has not been offered to the Holy Spirit, for His use. There IS no substitute for love. If you would attempt to substitute ONE aspect of love for ANOTHER, you have placed LESS value on one, and MORE on another. You have not only SEPARATED them, but have also JUDGED AGAINST BOTH. Yet you had judged against yourself FIRST, or you would never have imagined that you needed them AS THEY WERE NOT. Unless you had seen yourself as WITHOUT love, you COULD not have judged them to be LIKE you in lack.
The ego's use of relationships is so fragmented, that it frequently goes even further; one PART of one aspect suits its purposes, while it prefers DIFFERENT parts of another. Thus does it ASSEMBLE reality to its own capricious liking, offering for YOUR seeking, a picture whose likeness DOES NOT EXIST. For there is nothing in Heaven OR earth that it resembles, and so, however much you seek for its reality, you CANNOT find it, because it is NOT real.
Everyone on earth has formed special relationships, and, although this is not so in Heaven, the Holy Spirit knows how to bring a touch of Heaven to them here. In the holy instant, no-one is special, for your PERSONAL needs INTRUDE on no-one, to MAKE them different. Without the values from the past you WOULD see them all the same, and LIKE YOURSELF. Nor would you see ANY separation between yourself and them. In the holy instant, you see, in each relationship, what it WILL be, when you perceive ONLY the present.
God knows you NOW. He remembers NOTHING, having ALWAYS known you exactly as He knows you now. The holy instant PARALLELS His knowing, by bringing ALL perception OUT of the past, thus removing the frame of reference you have built, by which to JUDGE your brothers. Once this is gone, the Holy Spirit substitutes His frame of reference FOR it. His frame of reference is simply God. The Holy Spirit's timelessness lies simply here. For in the holy instant, FREE of the past, you see that LOVE IS IN YOU, and you HAVE no need to look WITHOUT, and snatch it guiltily from where you THOUGHT it was.
ALL your relationships are blessed in the holy instant, BECAUSE THE BLESSING IS NOT LIMITED. In the holy instant, the Sonship gains AS ONE. And, UNITED in your blessing, it BECOMES one TO YOU. The meaning of love is the meaning God GAVE to it. Give to it ANY meaning APART from His, and it is IMPOSSIBLE to understand it. Every brother God loves as He loves you; neither less nor more. HE NEEDS THEM ALL EQUALLY, and so do YOU. In time, you have been told to offer miracles as Christ directs, and let the Holy Spirit bring to you those who are seeking you. But in the holy instant, you unite DIRECTLY with God, and ALL your brothers join in Christ.
Those who are joined in Christ are in no way separate. For Christ is the Self the Sonship shares, as God shares His Self with Christ. Think you that you can judge the Self of God? God has created It BEYOND judgment, out of HIS need to extend His love. With Love in you, you HAVE no need EXCEPT TO EXTEND IT. In the holy instant, there is no conflict of needs, for there is ONLY ONE. For the holy instant reaches to eternity, and to the Mind of God. And it is only there that love HAS meaning, and ONLY there CAN it be understood.
It is impossible to use one relationship AT THE EXPENSE of another, and NOT suffer guilt. And it is equally impossible to condemn PART of a relationship and find peace WITHIN it. Under the Holy Spirit's teaching, ALL relationships are seen as TOTAL commitments, yet they do not conflict with one another in ANY way. Perfect faith in each one, for its ability to satisfy you COMPLETELY, arises only from perfect faith in YOURSELF. And this you cannot have, while guilt remains. And there WILL be guilt, as long as you accept the possibility, AND CHERISH IT, that you can make a brother WHAT HE IS NOT, because YOU would have him so.
You have so little faith in yourself, because you are unwilling to accept the fact that perfect love is IN you. And so you seek WITHOUT for what you CANNOT find without. I offer you MY perfect faith in you, IN PLACE of all YOUR doubts. But forget not that my faith MUST be as perfect in ALL your brothers as it is in you, or it would be a limited gift to YOU. In the holy instant, we SHARE our faith in God's Son, because we recognize, together, that he is wholly worthy OF it, and, in our appreciation of his worth, we CANNOT doubt his holiness. And so we love him.
In ACIM we're told we have an authority problem. If you read ACIM it speaks about us having an issue with "who authored who".
We're told that God is the author of us, because he is our creator and cause. We're told we are forever an effect of God. This means God is the author of us and he has authority over us. And because he IS AN AUTHOR (creator), we HAVE BEEN authored (created).
"I, who am host to God, AM worthy of Him. He Who ESTABLISHED His dwelling- place in me created it ***as He would have it be***."
"When God GAVE Himself to you in your creation, ***He ESTABLISHED you*** as host to Him forever. He has NOT left you, and YOU have not left HIM."
This means that in terms of heaven's reality, we are really SECONDARY creations, and thus co-creators. We did not come first. We did not create ourselves. We did not have any say in who or what we are. It is entirely up to God to create and sustain us. You have a REAL PARENT!
"God created His Sons by extending His Thought and retaining the extensions of His Thought in His Mind."
You are not the primary creator. You are not "God" in this sense. You are A CREATION of God, and a co-creator with him. You have a father, therefore. You are a CHILD of God. This puts you in a position of being second-in-command, not commander-in-chief. You are his "number two".
In the separation, we as second-generation creations, rebelled against our creator. We rebelled against the idea of having been created by God. We wanted to believe we could overpower God and be his equal, to rebel against him, to overthrow his kingdom, and to have authority at least as equal to if not greater than his. We wanted to be the CAUSE OF HIM, and not his effect, thus separating cause from effect (father from son) and inventing the idea of sinning against God.
This meant throwing his authorship out the window and believing that he was NOT the author of you. This meant that you believed you were the author of yourself, in a position to define and create and redefine yourself according to your wishes. And it was this wishful thinking which made the ego, a SECOND SELF designed to deny you are a SON of God and to portray yourself as ruler of a world where God doesn't exist - as though you had destroyed him and his son through death.
"The world was made as an attack on God" ... "A place where God could enter not."
"The issue of authority is really a question of authorship. When an individual has an "authority problem," it is ALWAYS because he believes he is the author of himself."
This led to the curious belief that you actually are convinced that God is not your father, that you are not a child of God, and that you have therefore not really been created at all.
"The dispute over authorship has left such uncertainty in the minds of man that some people have gone so far as to doubt whether they were ever created at all."
"being uncertain of their true Authorship, men believe that their creation was anonymous. This has left them in a position where it SOUNDS meaningful to consider the possibility that they must have created themselves."
You then replaced God with a false God - a God of judgement and vengeance. An ego God and a God of sickness. A god unlike God. A god of suffering and evil.
"The "attack on God" made His Son think he was fatherless, and out of his depression he made the god of depression."
So now we have a problem with God's authority. We think we are orphans (separated fatherless selves). Our egos do not want God to have authority over us. We don't want to be second-in-command. Wd don't want to admit that we ARE A SELF that is SECONDARY to God, he having created something other than himself, and that therefore we are NOT HIS EQUAL.
"This is because God and man are NOT equal."
"If you created GOD and He created you, the KINGDOM could not increase through its OWN creative thought. Creation would therefore be limited, and you would NOT be co-creators WITH God. As God's creative Thought proceeds FROM Him TO you, so must YOUR creative thoughts proceed FROM you to YOUR creations."
"God's accomplishments are NOT yours. But yours are LIKE His. HE created the Sonship, and YOU increase it. You HAVE the power to ADD to the Kingdom, but NOT to add to the Creator OF the Kingdom."
We need to kind of bow-down and accept that God is greater than us. That we do exist as "lesser beings" in a sense. We are his effects. We are his creations, his children. There is something above and beyond us which is bigger than us, of which we should have awe. This requires HUMILITY to accept that your REAL SELF is NOT GOD in this regard, and thus heaven contains you AND God.
"This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER. Actually, the original statement was "are of one KIND."
"But it WAS emphasized that awe IS a proper reaction of the Soul in the presence of its Creator."
"You who are in the image of the Father need bow only to HIM, before whom I kneel with you."
We don't want to admit to having been created "against our will." We don't like the idea that God was the only one who could decide what we are. We want to redefine ourselves and imagine that we're something we're not. And we reject God's will as if it means we're going to be forced to do something we don't want to do.
In order to undo the authority problem, it does in fact entail having to accept that God is your creator. God has to be seen as the source of you, the cause of you, the creator of you, and the reason WHY you are the way that you are in reality. If you are to be "still as God created you", then you have to accept that you are immortal BECAUSE OF him. You are his son, not his equal!
God maintains you in his mind forever and gives you eternal life. He shares his innocence and his power with you. He handed down everything he had to you in your creation, and you therefore share everything with him. But to get over your power-trip you will have to acknowledge that you COME FROM GOD. That you did not create yourself, and have no say in what you are.
This is where acceptance of atonement comes in, because now we're talking about your willingness to put aside all attempts to define yourself, to decide what is true of you, or making it your business to be the one who says what is real. This requires a surrendering of ego and a surrendering of the position of "I want to be first" and "I want to rule God" and "I will do everything without God" and "I want it thus."
To accept atonement and thus undo the problem with authority, you have to be willing to acknowledge that God has authority above you. He has the authority to create and cause you. Everything you are and everything you have not only comes from him but is chosen BY him. You have to accept that you have no say in your nature, what you can and cannot do, who you are, or what you are. You have to be willing to simply accept what you have been GIVEN with gratitude.
That means an end to inventing artificial identities, an end to identifying with bodies, an end to believing stuff about yourself that is out of line with God's will, an end to trying to portray yourself as mortal, and an end to acting like you're not Christ.
This isn't about you just being true to yourself or knowing yourself, it's also about you acknowledging that everything you are and have COMES FROM GOD, and therefore he is your creator and father and you acknowledge him as having power over you. Not a power that coerces or manipulates or dictates, but nevertheless you have NOTHING other than what HE decides you have. And you have to be okay with that.
Thankfully God has given everything good, and everything worth having, and everything meaningful. He has given you his own power and strength, his own light and love, and his own happiness and joy. He has given you the ability to create life and also in this world to heal and resurrect. And he ultimately is all that you want and what you want to be like.
You are literally the will of God. God has willed what you are. You therefore are what he wills. And you are thus an extension of his will. Your free will therefore wills like his and wills for the same things that he wills, ie the creation and sharing of eternal life. To align your will with God's is to accept your place in heaven, orient yourself to filling the shoes he made for you, and lining up with the "way of living" that he designed for you in perfection.
God has GIVEN you what you are, where you live, what is true, what is real, and how you can function. He has defined you, decided for you, created you, chosen you, wanted you, and maintains you forever. You are what you are BECAUSE OF him which is why your soul is grateful to him eternally. You have to RECEIVE him to host him. And you have to acknowledge that you have a REAL PARENT, which means you have to get over all your authority issues and be willing to BE A CHILD.
Then, by acknowledging that God is your father, and you are his holy child, you are now in a position to recognize that you are also a co-creator WITH him, and that he creates through you. By your extension you now create your own children and are father to them, just as God is father to you. And thus accepting HIS fatherhood you accept YOUR fatherhood and become reacquainted with your own children in heaven.
"A son of a father must have a son."
"As miracles in this world join you to your brothers, so do your creations establish your fatherhood in Heaven."
"There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have NOTHING ELSE. This leaves me in a state of true holiness, which is only a POTENTIAL in you."
"So would I look on everyone today. My brothers are Your Sons. Your Fatherhood created them, and gave them all to me as part of You and my own Self as well. Today I honor You through them, and thus I hope this day to recognize my Self."
"Without your Father you will not know your fatherhood. The Kingdom of God includes all His Sons and their children, who are like the Sons as they are like the Father. Know then the Sons of God, and you will know ALL Creation."
To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.
But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.
At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.
This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.
The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.
There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.
How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.
Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.
The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.
There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.
Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.
ALL things work together for good. There are NO exceptions except in the ego's judgment. Control is a central factor in what the ego permits into consciousness, and one to which it devotes its maximum vigilance. This is NOT the way a balanced mind holds together. ITS control is unconscious.
The ego is further off balance by keeping its primary motivation UNconscious, and raising control rather than sensible judgment to predominance. It has every reason to do this, according to the thought-system which both gave rise to it and which it serves. Sane judgment would inevitably judge AGAINST it, and MUST be obliterated by the ego in the interest of its self-preservation.
A crucial source of the ego's off-balance state is its lack of discrimination between impulses from God and from the body. Any thought-system which makes THIS confusion MUST be insane. Yet this demented state is ESSENTIAL to the ego, which judges ONLY in terms of threat or non-threat TO ITSELF.
In one sense, the ego's fear of the idea of God is at least logical, because this idea DOES dispel it. Fear of dissolution from the higher source, then, makes SOME sense in ego terms. But fear of the body, with which the ego identifies so closely, is more blatantly senseless. The body is the ego's home by its own election. It is the only identification with which it feels safe, because the body's vulnerability is its own best argument that you CANNOT be of God.
This is the belief that it sponsors eagerly. Yet the ego hates the body, because it does not accept the idea that the body is good enough as its home. Here is where the mind becomes actually dazed. Being told by the ego that it is really part of the body, and that the body is its protector, it is also constantly informed that the body can NOT protect it. This, of course, is not only true, but perfectly obvious.
Therefore, the mind asks, "Where can I go for protection?", to which the ego replies, "Turn to me." The mind, and not without cause, reminds the ego that it has itself insisted that it IS identified with the body, so there is no point in turning to it for protection. The ego has no real answer to this because there ISN'T any. But it DOES have a typical solution. It obliterates the question from the mind's awareness. Once unconscious, it can and does produce uneasiness, but it cannot be answered because it cannot be asked.
This is the question which MUST be asked: "Where am I to go for protection?" Only an insane mind FAILS to ask it. Even the insane ask it unconsciously, but it requires real sanity to ask it consciously.
If you will remember your dream about the recorder, which was remarkably accurate in some ways because it came partly from ego-repressed knowledge, the real problem was correctly stated as "What is the question?"because, as you very well knew, the answer COULD be found if the question were recognized. If you remember, there were a number of solutions you attempted, all ego-based, not because you thought they would really work, but because the question ITSELF was obscure.
When the Bible says "Seek and ye shall find," it does NOT mean that you should seek blindly and desperately for something you wouldn't recognize. Meaningful seeking is consciously undertaken, consciously organized, and consciously directed. B's chief contribution to your joint venture is his insistence that the goal be formulated clearly, and KEPT IN MIND.
You, Helen, are not good at doing this. You still search for many gods simultaneously, and this goal confusion, given a strong will, MUST produce chaotic behavior. B's behavior is not chaotic, because he is not so much goal-divided as not goal-ORIENTED. Where Helen has over invested in many goals, Bill has underinvested in ALL goals. He has the advantage of POTENTIALLY greater freedom from distractibility, but he does not care enough to use it. Helen has the advantage of great effort, but she keeps losing sight of the goal.
B has very intelligently suggested that you both should set yourself the goal of really studying for this course. There can be no doubt of the wisdom of this decision, for any student who wants to pass it. But, knowing your individual weaknesses as learners and being a teacher with some experience, I must remind you that learning and wanting to learn are inseparable.
All learners learn best when they believe that what they are trying to learn is of value to them. But values in this world are hierarchical, and not everything you may WANT to learn has lasting value. Indeed, many of the things you want to learn are chosen BECAUSE their value will not last. The ego thinks it is an advantage not to commit itself to ANYTHING that is eternal, because the eternal MUST come from God.
Eternalness is the one function that the ego has tried to develop, but has systematically failed. It may surprise you to learn that had the ego willed to do so, it COULD have made the eternal, because, as a product of the mind, it IS endowed with the power of its own creator. But the DECISION to do this, rather than the ABILITY to do it is what the ego cannot tolerate. That is because the decision, from which the ability would naturally develop, would necessarily involve true perception, a state of clarity which the ego, fearful of being judged truly, MUST avoid.
The results of this dilemma are peculiar, but no more so than the dilemma itself. The ego has reacted characteristically here as elsewhere, because mental illness, which is ALWAYS a form of ego-involvement, is not a problem of reliability as much as of validity. The ego compromises with the issue of the eternal, just as it does with all issues that touch on the real question in ANY way. By compromising in connection with all TANGENTIAL questions, it hopes to hide the REAL question and keep it OUT OF MIND. Its characteristic "business" with non-essentials is precisely for that purpose.
Consider the alchemist's age-old attempts to turn base metal into gold. (This typo was originally "god"). The one question which the alchemist did not permit himself to ask was "What For?" He COULD not ask this, because it would immediately become apparent that there was no sense in his efforts, even if he succeeded. The ego has also countenanced some strange compromises with the idea of the eternal, making odd attempts to relate the concept to the unimportant in an effort to satisfy the mind without jeopardizing itself. Thus, it has permitted many good minds to devote themselves to perpetual MOTION, but NOT to perpetual THOUGHTS.
Ideational preoccupations with conceptual problems set up to be incapable of solution are another favorite ego device for impeding the strong-willed from real progress in learning. The problems of squaring the circle, and carrying pi to infinity are good examples. A more recent ego-attempt is particularly noteworthy. The idea of preserving the body by suspension, thus giving it the kind of limited immortality which the ego can tolerate, is among its more recent appeals to the mind.
It is noticeable that in all these diversionary tactics, the ONE question which is NEVER asked by those who pursue them is "What for?" This is the question which YOU must learn to ask in connection with everything your mind wills to undertake. What is your purpose? Whatever it is, you cannot doubt that it will channelize your efforts automatically. When you make a decision of purpose, then, you HAVE made a decision about future effort, a decision which will remain in effect UNLESS you change the DECISION.
Psychologists are in a good position to realize that the ego is capable of making and accepting as real some very distorted associations which are not true. The confusion of sex with aggression, and resulting behavior which is the same for BOTH, is a good example. This is understandable to the psychologist, and does not produce surprise. The lack of surprise, however, is NOT a sign of understanding. It is a symptom of the psychologist's ability to accept as reasonable a compromise which is clearly senseless, to attribute it to the mental illness of the patient rather than his own, and to limit his questions about both the patient AND himself to the trivial.
These relatively minor confusions of the ego are not among its more profound misassociations, although they DO reflect them. Your own egos have been blocking the more important questions which your minds should ask. You do NOT understand a patient while you yourselves are willing to limit the questions you raise about HIS mind, because you are also accepting these limits for YOURS. This makes you unable to heal him AND yourselves. Be ALWAYS unwilling to adapt to ANY situation in which miracle-mindedness is unthinkable. That state in ITSELF is enough to demonstrate that perception is wrong.