It is not possible to PERCEIVE **within** reality, because there is no perception WITHIN reality. Perception is an interpretative process based on judgement. You can evaluate reality and PERCEIVE it, but this isn't the SAME as knowing it or DIRECTLY experiencing it.

"Only your vision can convey to you what YOU can see. It reaches you directly, without a need to be interpreted to you."

Perception ends before you enter the Kingdom, this does not mean that you cannot SEE in some manner WITHIN the Kingdom.

"Only the mind CAN SEE."

In fact, after an extensive search, I found a great deal of evidence in ACIM that mind in fact DOES have a permanent ability to see. And that even God can see. This seeing does not use PERCEPTION, however. It uses cognition, recognition, and knowledge.

It is possible to KNOW reality, and to RE-COGNIZE God and your brothers. This knowing is a DIRECT experience of what IS THERE. You KNOW it, in awareness. This may well not entail BODIES, but you are SPIRIT, and spirit can be known and SEEN. The son of God can also be seen. YOU are a perfect shaft of light, which can be seen. The great rays can also be seen and they stretch to infinity.

Perception is a way of seeing based on JUDGING or EVALUATING what is there. It is interpretative. Beyond perception, WITHOUT judgement or interpretation, you can directly KNOW what is there. This knowing isn't just some fact or piece of information of non-visual experience. You can SEE GOD and His Creation - the universe of love. Knowing is UNDERNEATH perception and provides direct awareness of reality.

I will present below only a small segment of all the quotes I found. These ones speak more directly to seeing in God, seeing God, seeing His Son, God's ability to see, beyond perception, and beyond vision.

"Perception can reach everywhere under His guidance."

"Perception changes, made to take the place of changeless knowledge. Yet is truth unchanged. It cannot be perceived, but only known." (does not mean it cannot be SEEN!)

"To perceive the truth is not the same as knowing it."

"The innocence of God is the true state of ***the mind of His Son.*** ***In this state, man's mind DOES see God***, and because ***he sees Him as he Is***"

"God knows His Children with perfect certainty. He Created them by knowing them. ***He recognizes them*** perfectly."

"Blessed are the pure in heart for ***they shall see God***" is another way of saying the same thing. Only ***the innocent CAN see God.***"

"The soul never leaves ***the sight of God***"

"ONLY what God creates, or what man creates with the same will, ***has any real existence***. ***This, then, is all that the innocent can see.***"

"The wish to see calls down the grace of God upon your eyes, and brings the gift of light that makes sight possible. ***Will you behold your brother? God is glad to have you look on him.***"

"***See His creations as His Son***, for yours were created in honor of Him. The universe of love does not stop because you do not see it, nor have your closed eyes lost the ability to see. ***Look upon the glory of His creation***, and you will learn what God has kept for you."

"***You will see that God Himself*** is where his body is. Before this light the body disappears"

"***God is in everything I see*** because God is in my mind."

"***God is the light in which I see.***"

"***You cannot see apart from God*** because you cannot be apart from God."

"When you ***look upon knowledge***, all judgment is automatically suspended, and this is the process that enables ***recognition to REPLACE perception.***"

"Judgment is the process on which perception but not ***cognition*** rests." ... "It is ***perfectly possible to look on reality without judgment***, and merely ***KNOW it is there*** By knowing this, you are not doubting its reality at all."

"The innocent see safety, and ***the pure see God within His Son***, and look unto the Son to lead them to the Father."

People talk about forgiveness a lot, but might not recognize that judgement is its opposite. In order to forgive we have to give up being judgemental.

To be more accurate, the Holy Spirit does judge, but his judgement is completely accurate and impartial, simply seeing the truth of things. When we move away from his judgement we judge with the ego, and the ego is always biased and unfair and harsh.

Until recently I didn't see how important the idea of not judging is. The Holy Spirit spoke to me and said, "judging is the way that you perceive wrongly." That lead to a realisation that I was somehow in a mode of judging all the time. Judging everything I see, labelling, categorising, evaluating, selecting, analysing, figuring out, that's all judgement.

Judgement is something we made up to replace knowledge. In knowledge we have a direct knowing of what something is, a cognition of it, with no interpretation needed. We are one with it and be it, so we know it intimately like ourselves. But in the separation we threw knowledge away, meaning we could no longer just "know" what something is. We denied knowing and claimed not to know, which is a state of questioning and fear. We then needed a way to "find out" what stuff is, so in the split mind of consciousness and perception we invented judgement - to judge or assess reality.

Having invented judgement, perception is then totally based on it. Judging is what you do to try to figure out what something else, on the basis that you do not know what it is. And because you don't know it, you can't possibly correctly discern it, at least not unless judgement is completely lined up with knowledge in the state of true perception - as the Holy Spirit sees it.

To judge with ego is the attempt to decide what you think something is, what you make of it, what you read into it, and what you project onto it. And in fact it's then not an attempt to find out what the thing is, it's actually an attempt to push it away and not know it. Sensing is about not knowing, and is also part of this, via the body's senses.

So then we judge as an attack, in an effort to play God as if we can tell things what they are. As if we can put onto them our definition of them. A label to be attached. You're this, you're that. A finger to point and a sentence to hand down, a verdict of guilty. The ego always judges there to be something wrong with everything, while the Holy Spirit judges there to be nothing wrong but a mistake.

When I was thinking about not judging at all, I started noticing many quotes in the course confirming this. And then I thought, maybe God doesn't judge at all either. If God has knowledge he has no need for judgement. Which means he's not sitting there pointing a finger, blaming, resenting, assessing if we did well enough, deciding if we're worthy, looking down his nose at us, condemning and accusing us, hating and resenting and rejecting us, or any other kind of snooty dis-satisfaction.

In fact I'd been noticing this in a lot of near death experience accounts, where people discover that there is absolutely no judgement in heaven. And that means none of the above, none of that sort of sitting there in front of some panel of judges, or waiting to find out your fate, or being frowned upon for doing things wrong, or even condemned for crimes or sins or whatever. There is absolutely no judgement at all in heaven.

I found this quite inspiring, because I think we spend most of lives living inside of a state of judging and being judged. And the course says that if you judge others, you will judge yourself, due to the golden rule - other people are you, so if you judge them you are judging yourself. So then we're in a constant state of feeling judged and condemned, and trying to project that onto others. So we might then think that God does the same and judges the things we decide are sins. But he doesn't, at all.

I found this really interesting, to consider God as non-judgemental entirely. Not even batting an eyelid if we do the most heinous things, make horrendous mistakes, or even seem to deliberately hurt others or attack or whatever we would judge as evil. Not a single bit of judgement from God. It's a very loving and forgiving state when you think about that. That no-one up there is looking down their nose at you or holding anything against you whatsoever.

As I pondered this I was then wondering, well, what is it like to see things without judgement then... and then the Holy Spirit showed me one of his visions. In this vision I was aware of a person who was being seen with such innocence, such lack of judgementalism, that they seemed to be doing absolutely nothing wrong at all.

I could see that there was an awareness that the person was a bit lost, confused, perhaps making mistakes, but they just seemed to be seen as absolutely utterly innocent in that. Sort of like a child that just hadn't learned yet, didn't know any better, and was just finding their way. There was a total and utter lack of judgement against them, no sense of wrongfulness, no guilt, no condemnation, no sense that they are breaking rules, nothing but a deeply innocent and compassionate view that they are simply loved where they're at. Even their mistaken state didn't seem like a state of sin, it was just "how they were at the moment" framed in total innocence and harmlessness. As if all that remained was for them to gently find a way out of a maze or something.

No judgement, no condemnation, no failing to measure up, no sense of unworthiness, no anger or blame for doing something wrong, not even a sense that the way the person was mistaken was even "not supposed to be that way". There was no pressure, no hurrying them up toward a goal, no chastisement or punishment, and nothing but a loving sense of just gently guiding them to be less confused. Like all they had was a temporary slight confusion about things, and just needed to be shown the truth, and that is all.

I see now that forgiveness is completely non-judgemental in this way, and this is how the Holy Spirit sees everyone. It's also how heaven and God sees everyone. That we're not going through some kind of obstacle course, doing things hellishly wrong, committing sins all over the place, or causing any real problem. From heaven's viewpoint we're completely and totally innocent at all times, and just a little bit lost. With no sense of sin whatsoever, we are then just in need of being guided back home, like just a lovely little lost sheep that needs as little bit of help.

No sense of shame or guilt, no sense of punishment or sinfulness, no sense of demand or coming down like a ton of bricks, no sense of force or pushing or chastising or assessing whether someone is measuring up or not, no disappointment or annoyance or finger pointing, none of that. Just simple innocent love being nothing but innocent and gently offering a loving correction, with a smile behind it.

If to forgive is to suspend ego judgement, then we have to find a way to stop judging everything on our own. We have to let the Holy Spirit judge for us, and his judgement is a pure judgement based on innocence, in which there is no guilt or punishment of any kind. He only ever finds us to be innocent because he recognizes exactly what is true of us. And recognition is enlightenment, and is rooted in knowledge.

"Judgment and love are opposites. From one Come all the sorrows of the world. But from the Other comes the peace of God Himself."

"In the mind of the THINKER, then, He (Holy Spirit) IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken."

"Judge not, for you but judge yourself and thus delay this final judgment."

"Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Judge not because you cannot, NOT because you are a miserable sinner too. How can the special REALLY understand that justice is the same for everyone?"

"The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"The world will end when all things in it have been rightly judged by His judgment."

"And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you."

"Herein does he receive Atonement, for he withdraws his judgment from the Son of God, accepting him as God created him."

"You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"The aim of our curriculum, unlike the goal of the world's learning, is the recognition that judgment in the usual sense is impossible. This is not an opinion but a fact. In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?"

If you think this is not true, it is because you do not RECOGNIZE the insanity.

Insanity is actually a state of a LACK of recognition.

So when you are insane, you have even less ability to recognize that you are insane, which is why you are insane to begin with.

Therefore, to return to sanity, there has to be an increase in RECOGNITION of what everything really is.

A lack of recognition also makes you out of touch with reality. It's like you're in a state of hallucination instead of direct cognition.

When the recognition is at its maximum, you transition from being "out of touch", to having "reality contact."

A key requires that you have "a little willingness" to consider that you might be mistaken. That your recognition of what things are is faulty and limited. That there is a truth you do not see or recognize.

By having some willingness to be mistaken, which is humility and honesty, you can open up to a higher truth.

This invites the Holy Spirit to enter to heal your mind and help restore your sanity.

The world does not want to admit to how insane it is, because it's so insane that it doesn't think it is insane.

What is described in ACIM as "the real world" could be said to be simply a view of what's here WITHOUT insanity, a view in which you have full recognition.

And that means that until you reach that state, you are perceiving an UNREAL world. That means you are spending your whole life living in an unreal world, in a dream.

"This IS an insane world, and do not underestimate the actual extent of its insanity. There is no area of your perception that it has not touched, and your dream IS sacred to you."

"As you look with open eyes upon your world, it MUST occur to you that you have withdrawn into insanity. For you see what is not there, and hear what is soundless. Your behavioral MANIFESTATIONS of emotions are the OPPOSITE of what the emotions ARE. You communicate with no-one, and you are as isolated from reality, as if you were ALONE in all the universe. In your madness, you OVERLOOK REALITY COMPLETELY, and you see ONLY YOUR SPLIT MIND everywhere you look. God calls you and you do not hear, for you are preoccupied with your own voice. And the vision of Christ is not in your sight, for you look upon yourself ALONE."

"Sin is insanity. It is the means by which the mind is driven mad, and seeks to let illusions take the place of truth. And being mad, it sees illusions where truth should be, and where it really is. Sin gave the body eyes, for what is there the sinless would behold? What need have they of sights or sounds or touch? What would they hear or reach to grasp? What would they sense at all? To sense is not to know. And truth can be but filled with knowledge, and with nothing else."

"It is insanity that thinks these things. You call them laws, and put them under different names in a long catalogue of rituals that have no use and serve no purpose. You think you must obey the "laws" of medicine, of economics, and of health. Protect the body and you will be saved. These are not laws, but madness."

"Is it not strange that you believe to think you made the world you see is arrogance? God made it not. Of this you can be sure. What can He know of the ephemeral, the sinful and the guilty, the afraid, the suffering and lonely, and the mind which lives within a body that must die? You but accuse Him of insanity to think He made a world where such things seem to have reality. He is not mad. Yet only madness makes a world like this."

"From the world of bodies, MADE by insanity, insane messages seem to be returned to the mind which made it. And these messages bear witness to this world, pronouncing it as true. For YOU sent forth these messengers, to bring this BACK to you."

"It is the FUNCTION of insanity to TAKE THE PLACE of truth. It must be seen AS truth, to be believed. And, if it IS the truth, then must its opposite, which was the truth before, be madness now. Such a reversal, COMPLETELY turned around, with madness sanity, illusions true, attack a kindness, hatred love, and murder benediction, IS the goal the laws of chaos serve. These are the means by which the laws of God APPEAR to be reversed. Here do the laws of sin APPEAR to hold love captive, and let sin go free."

Judgment is a fairly large topic in ACIM. The course teaches us to basically "not judge". But that's not the whole story. Judgement can relate to evaluating the meaning of something, but also can in its lower forms mean condemnation. It can devolve into hate and attack and sin, or it can elevate to true justice and forgiveness.

Judgment is tied into perception, which "selects and evaluates" the meaning of things. And because it's based on perception, it is uncertain and unstable. That is, until it is stabilized by the Holy Spirit.

He has correct judgement because he, in part, has perception, but he also has knowledge. You have to know EVERYTHING in order to correctly discern what anything is. It thus requires vision, based on knowledge. He is the only one who can judge correctly, until you can learn to share his judgement in place of the ego's judgment. The ego always judges harshly, producing what we call "condemnation" or "being judgmental."

This is because the ego does not know anything, and is always wrong. Its judgements are always harsh and attacking, accusing everything of sin and guilt. It cannot recognize the "true" judgements of the Holy Spirit, and so its judgements produce false perceptions.

If you let the Holy Spirit judge for you, and then you match, accept or align with his judgement, your own judgement will line up with his and be accurate. If you try to judge on your own, and given you lack knowledge, most of the time you will judge with the ego and make false judgements. These judgements will be attacks and they will hurt yourself.

As you learn to let your judgement rest upon the Holy Spirit's judgement, your own judgement aligns with the truth, causing your perception to become "true". You judge with the ego less and trust the Holy Spirit to judge for you. Eventually your own judgement becomes "as true" and equal to his, shared with him.

Only when your judgement is perfected, and your perception aligned with knowledge, are you in a position to judge correctly without ego. This is an advanced state.

Jesus doesn't entirely write off all judgement. He does want us to stop using our ego to judge, and to instead depend on the Holy Spirit to judge for us until we are better able to judge with him correctly and share his judgement. His judgements are not condemning, they are healing and forgiving.

Thus to him, true judgement or "the final judgement" is a way of evaluating everything as forgiven and innocent, in which judgement becomes "non-judgmental." In this way, the attacking judgementalism of the ego becomes repurposed and is used to cancel itself out. By using judgment to not attack, the need for judging at all is undone, and so the need for perception ends.

Ultimately, by using the Holy Spirit's nonjudgmental judgement, we escape from the world. The world was made BY judging, ie as an attack on God, as a condemnation of his son. The ego aligned with the world's nature (both based on separation) and judged the world harshly.

The Holy Spirit judges the world fairly and without condemning it. You thus escape from the world by not playing the world's game of condemnation and attack (which is also sin). By not attacking what is rooted in attack, by not judging those who condemn, by seeing sinners as innocent, judgement is repurposed as a way to evaluate that the judgmental attack-world is forgiven. Thus is our investment in its nature undone, and the world is gone with it.

When judgement is perfected, ie shared with and in agreement with the Holy Spirit, ego and the body and the world disappear. Perception ends and we return to a state of knowledge, waking up in the reality of the Kingdom. In the Kingdom there is no condemnation and no sin and no ego, and no need to judge or evaluate the meaning of anything. Everything there is inherently meaningful and means everything, which thus gives way to cognition and knowledge.

This all boils down to:

1) Do not condemn (hate, attack, sin, make guilty, attack-thoughts, grievances etc).

2) Do not evaluate anything on your own, recognizing you cannot (let Holy Spirit judge through you - extend his judgement).

"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."

"Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"No-one who loves can judge, and what he sees is FREE of condemnation."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself."

"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."

"When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Yet will his perfect sinlessness RELEASE you both, for holiness is quite impartial, with one judgment made for all it looks upon. And that is made, not of itself, but through the Voice that speaks for God in everything that lives, and shares His Being."

"We will receive but what is given us from Judgment made beyond the world."

"Judge not, for you but judge yourself and thus delay this final judgment. What is your judgment on the world, teacher of God? Have you yet learned to stand aside and hear the Voice of Judgment in yourself? Or do you still attempt to take His role from Him? Learn to be quiet, for His Voice is heard in stillness. And His Judgment comes to all who stand aside in quiet listening, and wait for Him."

"How CAN specialness be just? Judge not because you cannot, NOT because you are a miserable sinner too."

"We cannot judge ourselves, nor need we do so. These are but attempts to hold decision off, and to delay commitment to our function. It is not our part to judge our worth, nor can we know what role is best for us; what we can do within a larger plan we cannot see in its entirety."

"Love cannot judge. As it is one itself, it looks on all as one."

"The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you."

"Father, we wait with open mind today, to hear Your Judgment of the Son You love. We do not know him, and we cannot judge. And so we let Your Love decide what he whom You created as Your Son must be."

"Take this from me and look upon it, judging it for me. Let me not see it as a sign of sin and death, nor use it for destruction. Teach me how NOT to make of it an OBSTACLE to peace, but let You use it FOR me, to FACILITATE its coming."

"Good judgment" in these terms, does not mean anything. No more does "bad." It is necessary for the teacher of God to realize not that he should not judge, but that he cannot. In giving up judgment he merely gives up what he did not have. He gives up an illusion; or better, he has an illusion of giving up. He has actually merely become more honest. Recognizing that judgment was always impossible for him, he no longer attempts it. This is no sacrifice. On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"Remember how many times you thought you knew all the "facts" you needed for judgment, and how wrong you were! Is there anyone who has not had this experience? Would you know how many times you merely thought you were right, without ever realizing you were wrong? Why would you choose such an arbitrary basis for decision-making? Wisdom is not judgment; it is the relinquishment of judgment. Make then but one more judgment. It is this; there is Someone with you Whose judgment is perfect. He does know all the facts, past, present and to come. He does know all the effects of His judgment on everyone and everything involved in any way. And He is wholly fair to everyone, for there is no distortion in His perception."

"No-one can escape God's final judgment. Who could flee forever from the truth? But the final judgment will not come until it is no longer associated with fear."

"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."

"The aim of the Final Judgment is to RESTORE Right-Mindedness TO man. The Final Judgment might be called a process of Right-evaluation. It simply means that finally all men must come to understand what is worthy and what is not."

"Nothing the Son of God believes can be destroyed. But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact."

There is a view of what ACIM says, based around the idea that this universe is all there is.

It's a view that God created this universe, and thus created all the galaxies and planets, all bodies and objects etc.

People with this view will adopt a model of ACIM in which perception is projected onto God's creation.

They will then believe that false perception means a misinterpretation OF God's perfect creation, and a true perception means a perfectly accurate view of God's creation.

They also will then believe that knowledge is merely a slightly different or more direct way of seeing the SAME stuff that you saw with true perception. That this same world is kept and known.

And therefore to these people, forgiveness means that you forgive the world instead of attacking it, BECAUSE it is real. Because it is God's Kingdom, it's thought to to be your job to "forgive the Kingdom" and stop attacking it. As if "forgiveness means to "be loving toward what's really there."

Another side effect of this view is the belief that, in the separation from God, we DID NOT make a second world. There was no making of space or time by us. There was no forming of galaxies or planet Earth by us. There was no making of human physical bodies by us.

Essentially that there was no result from opposing God, no other world made, no effect producing a dream world, other than that you entered into some kind of egoic state of mind where you don't see heaven correctly. And then the correction of this lets you see heaven directly.

This leads to yet another strange occurrence, whereby since there is no "second world" covering over heaven, and you didn't make THIS world, any references in the course which refer to "the world" are now grouped together with references to egoic perceptions.

So when Jesus says something about "the world", which would be referring to the second world we made without God, and since it's believe such a world was never made be us, those same quotes are now thrown into a "must be an ego interpretation" bucket.

If any such statements suggest that "the world" is not real, is not created, is cruel, is in denial, attacks itself, is contradictory, or anything else that seems un-God-like, then such believers now have to put ALL of those statements into a "false perception" bucket. They have to be interpreted as being egoic mis-perceptions of what would otherwise be recognized as a perfect creation.

As such, since in this model there is no second world to assign anything to, and there is only the first world of the Kingdom of God, anything speaking about "this world" in a less than holy way is thought to be part of the ego's use of it, and NOT a statement about the world itself. Thus false perceptions/interpretations and projected meanings are now MIXED IN with factual statements about the INHERENT nature of the world.

This of course then strips away every single statement which might suggest "this world" is not God's Kingdom, and shuffles all of those facts into an ego bucket where they are safely tucked away and brushed under the carpet. If there is no second world, there is no world to ATTACH them to or associate them with or see them referring to, except "the ego's world".

The end result of all this is that, if you believe there never was a second world made in the separation, and if you believe that Earth is therefore literally God, as God's creation/extension, then you will be completely unwilling to question this world's authenticity.

Forgiveness then becomes a love-affair with the planet, in which we think that we should love what God created, and keep what God created. And forgiveness is no longer seen as UNDOING something that's unreal, but rather as "correctly seeing" something that IS real.

The fact that forgiveness would make what is forgiven DISAPPEAR, because you can ONLY forgiven illusions, becomes swept under the carpet. The notion that the world will disappear when recognized for what it is, as NOT God's creation, now becomes completely denied. There is no place for such a notion in a mindset that cannot accept that we made this world.

So now instead of forgiving the world in order you undo it, we would see our function as forgiving it as though it's something completely perfect and real that we've been mean to and need to apologize to and come to love again. Our entire relationship to this world and what it is thus vastly different when you think of it as God's creation and will, rather than the antithesis of God's nature.

In this model, which seem simple, there is simply God's creation and our perception of it. If we perceive it as anything other than God's perfection, we're seen to be doing something wrong. And if we perceive it as holy and perfect then we're doing something right. And direct cognition or knowledge is then thought to be almost identical to true perception - that true perception shows you what you will still continue to see in a state of knowledge.

But while this model seems simpler and, in and of itself has internal consistency, it still flies in the face of a great amount of what A Course in Miracles says. ACIM actually does say many many times in many many ways that we produced a second world. It says that we made a world opposite to God's world.

It also distinguishes clearly that this second world was DISTINCT from the ego's USE of this world. That ego projected meaning onto this world AFTER it was made by us. And that the Holy Spirit's REPURPOSING of what we made, is NOT a repurposing of the ego or of false perception, but a repurposing of a second world. We can see Earth reflecting heaven or hell, due to its neutral nothingness.

If God truly had created this world, the course would actually be somewhat easier to grasp. We would simply need to realize that we should love everything we see with the body's eyes. That it is all real. Another problem arises though, that the course does not speak well of the body. It even states that it does not really exist and is not God's creation.

In a mindset that thinks that this world IS God's creation, references to "the body" HAVE to take on a different meaning. If the course says the body "is nothing, which it is", this doesn't fit with the idea that God created the physical world. So then we have to shift the body once removed from the world, ie think of the term "body" not as referring to the physical "God created" body but rather to some kind of internal EGO PERCEPTION. And now, this should mean, that all references to "the body" are NOT talking about the physical body, bur about some internal interpretative state.

This kind of shifting of levels, this displacement of meaning and the need to completely redefine basic recognizable words, is an unfortunate side effect of this warped view of the course. Changing the meaning of words becomes necessary otherwise they would indeed imply that physical things are not God's Kingdom.

Indeed, "The body is clearly destructible and therefore not of the Kingdom" tells us that all physical things are not the Kingdom of God. And yet a belief system bent on believing the opposite to this will refuse to accept this meaning. Instead, "body" will be redefined as "must be something the ego is doing", because we don't like the idea that the actual human body is being identified as inauthentic and not of God.

In fact, what we find is that in many many areas, believing that God created this world leads to a completely OPPOSITE belief to what ACIM is actually saying. It produces beliefs which are absolutely and completely diametrically OPPOSED to the teachings of A Course in Miracles. 180-degrees opposite, heading AWAY from the truth instead of towards it.

So when the course tells us that Earth and the body are not of God, such a believer will believe they ARE of God. And when the course tells us that WE made this world, such a person will believe we DID NOT. And when we're told that false perceptions look at an illusion and make it seem real, such a person will invert this to mean that a false perception happens when you're looking at something REAL in an illusory way. And now as someone develops a special-love relationship with the planet, they THINK that they're entering into a genuine and holy relationship with it.

This whole view of ACIM leads to a complete flipping upside-down of almost everything it teachers. It puts reality and creation where it does not belong. It fails to see that the Kingdom of God is not like this world. It cannot comprehend that the physical body is not of God and nothing like our true nature. It completely reverses the meaning of false and true perceptions. It suggests that keeping the world is atonement, instead of its undoing. And it finds no reason to leave this world behind.

In this estimation of the world, it also includes having to believe that things which die are a part of God. That the seasons are God's will. That murder and rape and torture are entirely within what God allows to happen. That war and conflict and destruction are completely normal and natural. And that if you're not accepting them with love then you must be perceiving them with the ego.

As such, believers of "Earth is God" will insist that all of the dark twisted things of the world, when seen with true perception, will be seen as so holy and perfect that they will be deemed on par with God's will and nature. That it is absolutely natural for leaves to fall from trees, for animals to be squashed on roads, for weapons to be manufactured and guns shot towards bodies, for explosions to destroy buildings and for wars to destroy cities. These "destructions", these physical events and objects, are considered to be absolutely divine creations. And it should be fairly obvious that such a suggestion implies that God is far from sane.

It is one thing to forgive a world in which these things occurs, on the basis that they are NOT God's creations, which leads to seeing them in a better light with more forgiveness. But only as a stepping stone toward their dissolution. It's quite another to suggest we would not only love these things but even desire to KEEP THEM FOREVER, as an inherent part of what God is like. The PURPOSE of forgiveness is no longer seen as the end of even the potential for destruction, and instead is seen as a way to recognize that from God's view, destruction IS creation.

"You have expressed surprise at hearing how VERY different is reality from what YOU see. You do not realize the magnitude of that ONE error. It was so vast and so COMPLETELY incredible, that from it, a world of total unreality HAD to emerge. What else COULD come of it? Its fragmented ASPECTS are fearful enough, as you begin to LOOK at them. But nothing you have ever seen BEGINS to show you the enormity of the ORIGINAL error, which seemed to cast you out of Heaven, to shatter knowledge into meaningless bits of disunited perceptions, and TO FORCE YOU TO FURTHER SUBSTITUTIONS."

Before the separation, there was only the truth of God. God's Kingdom was the only reality. Everything in it was directly known and cognized. There was no interpretation, no judgement, no evaluation, and no decisions about what things mean. It was a very direct unified experience and everything was a given.

In this state of perfection, we knew that only God's truth was true. That only God's laws applied. There was nothing else to oppose this. There was, you could say, a recognition, that only the truth is true, AND that only the false is false. But you also knew that the false means nothingness and non-existence - that nothing is false. So there was no experience of the false, only of the true, and love had no opposite.

Let's then consider the tiny mad idea, BEFORE you believed in it. Let's imagine the idea has only just formed and you are considering what it is. The idea is that there is an opposite to God, as an opposite to what has no opposite. It's the idea of an opposite to the truth, which had to be nothing like the truth in order to BE opposite. We made-up in our minds an imagined notion of what it might be like it God were completely opposed, and something completely different were to exist. But note at this point you had not "gone into it" with belief or conviction.

This mad idea was an idea filled with opposites to God's nature. It was an idea of that which is false, untrue, unreal, impossible, non-existing, murderous, deadly, vulnerable, weak, powerless, unloving, impermanent, corrupt, distorted, deceptive, valueless, meaningless, nothingness, evil and every other notion that opposes some quality of God.

If you would have remained in your right mind, examining this idea, you would not have given it a moment's belief. It would have been completely obvious to you how impossible and unbelievable it is. You would have had no faith in it, on trust in it, and it would appear to be you be completely nothing. You would see no value in it, no merit to it, and would not want it at all. You would turn away from it instantly knowing that it was so profoundly false, you could not help but laugh at it.

Let's now say that you, nevertheless, chose to start to entertain the idea, began to persuade yourself that it was possible and true, and listened to it. You gave it a second thought and started to take it more seriously. What this meant is that you suddenly began to lose touch with what is objectively real. You lost touch with God's reality, and started to enter into a subjective reality. A reality which seemed to be different for you than for others, where reality was unstable.

This subjective position was what we call "perception", which put you into a slightly removed mode of "reading into" what you saw. A slight delay or gap was introduced between what was there and what you knew, producing a sense of space and time, and also removing you a little from the direct experience. Your mind began to twist and distort, it began to lose touch with context, it began to hallucinate, it entered into doubt and lost track of meaning. It started to interpret everything according to what it thought it might mean, making up meanings, and judging everything to try to assess what it was. And this was also a hallucinatory experience.

By believing that there was some truth to what was false, the mind began to swap the true and the false. Perception acted like a layer of interpretation overlaid on top of the clarity that the true and the false were completely opposite. That the false didn't even exist. Truth and reality was given to the false, combining with it into a blurred soup of meaninglessness and confusion. And similarly aspects of the false were incorrectly associated with the truth, further distorting your view of reality and driving you insane.

This process continued in the "descent into hell", whereby all things true were confused with all things false, and vice versa. This eventually produced a complete inversion of the facts. All true things were believed to be false, and all false things were believed to be true. This produced a completely upside down viewpoint. Whereas we might say truth was above and the false was below, the true was now placed below and the false above. This backwards perception was overlaid on top of the actual arrangement of the facts or levels.

The state of false perception turns everything into its opposite. So we also perceived from a vantage point of believing that unreality was real, the false was true, the impossible was possible, death was life, suffering was salvation, hell was heaven, and god was non-existent. It was this combination of the false and the true which was the state of false perception in the mind, and it was this which as projected out AS THE PHYSICAL WORLD. A world where everything is backwards, the impossible happens, and everything is insane.

The world therefore took on a nature which is completely impossible and contradictory. It appeared to be in some ways both true and false. In it the impossible seemed to always be happening, as though it were possible. Death could occur even though this is not possible. It gives only to take away. There was a cost to everything. And since there was this overlaid blend of true and false, everything in the world was something other than what it appeared to be on the surface.

False perception therefore looks upon a false unreal world, riddled with impossibilities, and believes it to be real and true. It in a sense sees heaven in it, but not through recognizing heaven as it it. Instead by believing that something that is NOT heaven is heaven. The world itself was made on this basis. The body was made on this basis. And the body's eyes now look out upon the unreal world and make it seem real.

As Jesus states in the course "The world is false perception." This means that so long as your mind is backwards and confused, having swapped the true and the false, it will perceive what we call the physical world. And this way of perceiving will line up with the world's nature. When the mind is in false perception, ie upside-down belief, or backwards cause-and-effect, everything in the world seems natural and makes sense and seems like the only reality.

So long as the mind remains in false perception it will see the physical world, along with its seeming laws and its insane ways, because it is a projection of madness. False perception sees all false things as if they are true, all illusions as if they are real, and buys into all the impossible things that seem to happen. It falls for temptation and is deceived.

The way out of such a world is through true perception. The only thing that is needed to move into true perception, is to reverse the upside-down inverting lens of perception. Remember this is a layer of interpretation overlaid on top of the facts. False perception turns the truth upside down and associates it with the false, and true perception corrects this and lines up the filter of truth with the actual truth. Now both the actual truth and the perceived truth are on the top, lined-up, and the actual false and the perceived false are on the bottom.

True or "accurate" perception now very closely matches knowledge, in which you are much more directly and accurately recognizing what things are. That which is false is now clearly recognized AS false, instead of believing it has truth to it. The false world, which includes Earth, is no longer given value and belief, and instead it is recognized as unreal and untrue. It is seen as nothing, which causes it to become transparent to your perception. You see through it because you see through the lie.

True perception therefore focuses on the actual real truth of the real world, or of heaven, and lines up with it. It wants to see it because it values it. And in order TO see it, it denies that the false world has any reality. The world you see in false perception is completely denied, because seeing it shuts out awareness of the real world. You deny the physical world - anything not of God - and this steers your perceptual reality filter towards the right-side-up truth.

Heaven is then perceived through the lens of perception, because the truth in belief now lines up with the actual truth. It becomes so close to it and so alike its nature that it can "accurately interpret" reality. It forms reality contact and recognition, which is also enlightenment. The true is recognized as all that is true, and the false is recognized as completely false. The false world is recognized as nothing, and disappears, as the face of Christ - symbol of the real truth, appears to your vision.

While some amount of perception remains, and while you seem to still have a false body, the body still continues to see WITH totally false perception. It is worth noting this because this does not change. The body still continues to send images of a false world to the mind, and all the things it sees are still JUST AS false as they ever were. The mind has to learn that they ARE false and categorize them as unreal. This doesn't stop the mind seeing them, until the most advanced state, so it has to learn that everything the body shows it is unreal. And this acutely conflicts with its growing awareness of reality.

Also at the same time, true perception (vision) is developing. Note that false perception manifests through physical sight, and true perception manifests through a spiritual non-physical sight - the spiritual eye or mind's eye. While the mind is still looking at the false world temporarily, yet from a very healed state, it is seeing from a vantage point that is very filled with truth. It is very heaven-like, operating in a loving and forgiving manner. This loving sight looks upon the false unreal world and forgives it, and also even loves it. But it is not a special love of attachment and still does not want it.

The vantage point of true perception comes from a mind that has lined itself up with God and the soul. And so it is itself a reflection of heaven. And therefore what it projects is a reflection of heaven, still within perception. And this "glosses over" the false world's falseness and sees love "in" it, seeing God's reflection in it. Not because the false world contains God but because God is there in spite of and beyond the false images. This is how the reflection of heaven is seen in the world. This doesn't change the world's nature either, but it does see it in a beautiful way.

The real world, or heaven, looks away from and beyond the forgiven world, beyond spacetime, beyond form and matter and bodies, and looks to the light of reality. It's the minds desire to value only reality and to accept the truth (atonement). It therefore becomes able to see the real world, ie reality's reflection in perception, as a kind of "perception of heaven", as though outside of heaven peering in slightly removed from it. You see the real world, in which everything shines forever, and this is just prior to your total movement INTO the Kingdom.

Once this point is reached, all perception ends and its re-purposing is done, because it has now lined up with reality as much as is possible. Perception vanishes, the physical world vanishes, the real world vanishes, and all that remains is heaven. You wake up in reality knowing that you never left, and that you merely slept a while, and now you continue co-creating with God as though nothing ever happened. Your mind has been restored to knowledge and the direct cognition of the Kingdom.

"It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there is to choose between, and nothing more than these."

As Jesus states here, the real and the unreal are all that you can choose between. Each of these is a "world", or a system of thought or order or thought. Reality is the higher order reality, an unreality is the lower order "reality" - the illusion of spacetime. These are the only two states that you can choose between. Two worlds, not three.

The "real world" described in A Course in Miracles, sometimes speaks in a manner which makes it sounds as if it is some kind of "in-between world", between heaven and earth. Not earth, not heaven, but something else. There are also references to it being a borderland of thought between the two. Kind of like the threshold of a doorway which is not really a place but a transition or meeting place, like a bridge.

But there are also other references to the real world which are framed more as if references to heaven itself. Such as "nothing there but shines and shines forever." And "This aching world has not the power to touch the living world at all." And "Yet the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT." These references are to me clearly references to heaven, yet use the term "real world".

I think in ACIM circles the attempt to grasp "what is the real world" has led to a lot of confusion especially due to the use of the term "real", and has led people to think it is a third world interposed between heaven and earth. I don't think this is really the case. I've been shown and told that the real world is the kingdom of God.

In terms of what Jesus has said about there being only TWO options, the "real world" becomes a far more appropriate term for HEAVEN. Because after all, Jesus is very careful and accurate in his choice of words, and heaven IS very appropriately "a real world". Not a pseudo-reality or an inbetween-almost-reality but actual reality. What else would you very appropriately call heaven but "a real world" - because it is actually completely real.

I see also references to christ vision looking beyond the physical unreal world to the light of heaven. I see references to us seeing christ - and christ is in heaven. I see references even to seeing God or having visions of God, who is not in this world. There are references to seeing your creations as well, which are in heaven. These all seem to further point to "the real world" being heaven.

Now, that said, it IS clear that there is a CONTEXT, and it also is the most frequent context, in which "the real world" term is referring to something seemingly "outside" of heaven. Particularly in terms of "For as Heaven and earth become one, even the real world will vanish from your sight." And "The real world still is but a dream." Plus "And what was once a dream of judgment now has changed into a dream where all is joy, because that is the PURPOSE that it has. Only forgiving dreams can enter here, for time is almost over. And the forms which enter in the dreams are now perceived as brothers, not in judgment, but in love."

Now here's how I'm interpreting this. Let's simply and logically clearly say that heaven is the only real world. It is appropriately titled the real world. Let's also recognize that in spacetime we are using perception. Perception is once removed from knowledge. It is judgemental and interpretative rather than direct cognition or knowing. Perception is image-making. This "layer" of images overlays reality.

So now let's say that there is heaven AS a real world, and then there is a PERCEPTION OF heaven from "outside of it". This is a perception experienced by those who still have perception, who are looking in the direction of heaven, toward the light of God. They are literally peering INTO heaven from the outside. I think of this as "window shopping". They're outside heaven, in a body, having a perception or "vision" (true perception), but they're looking towards and upon reality.

"when you have looked on scenes of violence and death, and WATCHED them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need PERSUADE you to accept the gift of vision?"

This PERCEPTION OF reality is a dream still. It's like an image or a surface crust or layer of how heaven would appear TO perception. And let's not forget that "Even the perception of the Holy Spirit, as perfect as perception CAN be, is without meaning in Heaven. Perception can reach EVERYWHERE under His guidance, for the vision of Christ beholds EVERYTHING in light." This to me implies that perception can reach to heaven and can see heaven.

So now what I'm saying is, the context where "the real world" is described as a borderland, a bridge, an image, a symbol, the face of christ, still a dream which can disappear, this is all talking about the PERCEPTUAL INTERPRETATION OF HEAVEN. It's not a direct experience of heaven or christ but it's how heaven and christ look when you use perception to look at them instead of direct knowing. It's still a little removed from heaven but it forms a kind of "image" or symbolic experience of it. This image is still a dream and that's why it comes to an end.

"The real world is the symbol that the dream of sin and guilt is over, and God's Son no longer sleeps. His waking eyes perceive the sure reflection of his Father's Love"

"But the Face of Christ is the great symbol of forgiveness. It is salvation. It is the symbol of the real world. Whoever looks on this no longer sees the world. He is as near to Heaven as is possible outside the gate."

So here Jesus seems to be confirming that "the real world" as used in its more common context, being removed from heaven, is SYMBOLIC - a symbolic version of the ACTUAL REAL HEAVEN. And symbols aren't something in themselves, they POINT TO the thing. They represent it, like a photograph. By using PERCEPTION to look upon the reality of the kingdom, you see it symbolically and no longer see the physical world. The "face of christ" then literally is like a surface appearance of christ, an outside "facade" ie a symbolic representation of the christ that is WITHIN heaven.

This to me is currently the only way to support the idea that there are ONLY two worlds. Not that there is a "real world" sandwiched in between them, or that this borderland has stuff in it. Because we're also told ""The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever."

To me, the only way "the real world" can have contents that shine FOREVER, in contradiction to the fact that "even the real world will vanish from your sight", is that it's a reference to HEAVEN. Heaven's contents will shine forever. Heaven IS the real world. But the PERCEPTUAL VISION of heaven is what he refers to in the context of "the real world" that is a symbolic dream, which ends. First you see the kingdom as accurately as perception CAN, within its limits, and then you go INTO it.

"Perception can reach EVERYWHERE under His guidance, for the vision of Christ beholds EVERYTHING in light. But no perception, however holy, will last FOREVER."

"Nothing that you remember, that made your heart seem to sing with joy, has ever brought you even a little part of the happiness this sight will bring you. FOR YOU WILL SEE THE SON OF GOD. You will behold the beauty that the Holy Spirit loves to look upon, and that He thanks the Father for."

Note here that he's telling us that in the holy spirit's PERCEPTION, we will see the son of God. Where is the Son of God? He's in heaven. He IS heaven. He is the sonship. The Holy Spirit loves to look upon christ who is in heaven. His perception is a vision of christ, which later gives way to the direct cognitive knowledge of christ.

"And he cannot fail to look upon what Christ would have him see, and share Christ's love for what he looks upon."

"Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God."

This is why I've concluded that essentially the forgiven world is the ILLUSORY world of space and time and matter, which is looking AWAY from heaven towards form. It is earth, the world, which has been forgiven. And forgiveness forgives it BY OVERLOOKING IT, looking beyond it towards heaven. The real world is heaven, and it is the light which christ vision sees, which is initially seen using perception. When this perception is full and complete, as in seeing the face of christ or "christ as if seen from the outside", perception ends and you now enter into heaven.

ie "the real world" really is the kingdom of God. The perceptual interpretation of that real world is what is commonly thought to be "the real world". The real world is NOT a reinterpreted earth. That's the forgiven world. Because reality cannot be forgiven, only illusions can be overlooked. Christ vision which is true perception forgives the world by looking past it to the light of reality.

There are only two worlds. Reality and unreality. Perception is always within the realm of unreality, but can be adjusted to be more accurate and thus to perceive reality from the "outside". To interpret the kingdom. This is its view of the real world of heaven from within the perceptual landscape. When this perception is whole, the illusory forgiven world disappears entirely and is forgotten, and perception comes to an end.

So the commonly referenced "real world" (outside of heaven) is actually a perceptual interpretation OF the ACTUALLY REAL world of heaven. It's you looking at heaven through perceptual interpretation, with vision (true perception). It looks just like heaven because it is looking AT heaven. It is not a third world but is actually an experience of heaven's reality and contents through the heaven-aligned filter of true perception. Perception no longer distorts it and perceives it directly. This perceptual layer thus becomes irrelevant because it is not needed, and you then move into the direct experience without perception in the way, to SEE the SAME REAL WORLD of the kingdom, forever.

"Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the Face of Christ appears unveiled at last in this one dream."

"Beyond this world there is a world I want."

"Your Kingdom is not of this world because it was given you from BEYOND this world."

"Nothing is there but shines, and shines forever." This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS, for each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have denied the other."

"No-one in this distracted world but has not seen some glimpses of the other world about him."

"The real world is the way that leads you to remembrance of this one thing that is wholly true, and wholly YOURS. For all else you have LENT yourself in time, and it WILL fade. But this one thing is ALWAYS yours, being the gift of God unto His Son. Your ONE reality was GIVEN you, and BY it God created you as one with Him."

"As mediator between the two worlds, He (Holy Spirit) knows what you have need of, and WHICH WILL NOT HURT YOU."

"It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains." "Heaven remains your only alternative to the strange world you made."

"The picture of light, in clear-cut and unmistakable contrast, is transformed into what lies BEYOND the picture. As you look on THIS, you realize that IT IS NOT A PICTURE, but a reality. This is no figured REPRESENTATION of a thought-system, but the Thought Itself. What IT represents is THERE. The frame fades gently, and God rises to your remembrance, offering you the whole of creation,"

"The (physical unreal) world stands like a block before Christ's face (perception's view of christ in heaven). But true perception (vision) looks on it as nothing more than just a fragile veil (of illusions), so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is (an illusion, nothing). And now it cannot fail to disappear (so it is recognized and vanishes), for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears (a vision of heaven), and in that instant is the world forgot (the forgiven unreal world) , with time (spacetime) forever ended as the world (forgiven) spins into nothingness from where it came."

"And now God's KNOWLEDGE, changeless, certain, pure and wholly understandable, enters its Kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."

I've come up with a new model of ACIM which promises to resolve numerous contradictions and potentially unite the two major camps: those who believe they can experience heaven while in the dream, and those who believe heaven is elsewhere.

In this model, think of "the world you made" as a room with no windows, like a prison cell. You are currently in the room, perceiving the inside walls of the room. This is "false perception". Everything inside that room is false. "The world is false perception." You are blinded by perception of form and cannot see past the walls.

As you develop true perception, the walls start to become TRANSPARENT, and you start to see BEYOND them. You are IN the world, SEEING THROUGH IT, to something OUTSIDE it. This is what it means to OVERLOOK ie forgive the world. By forgiving the FALSE world, you become able to SEE the TRUE world. The true world is Heaven. Heaven is outside of the room. But you can SEE IT, from inside the room, using perception. True perception/christ vision is CAPABLE OF SEEING REALITY.

This is backed up by statements such as "God is in everything I see", that you can "see the son of God", having a "vision of God", "see the face of Christ", etc. To be able to SEE these things, you MUST be seeing reality directly with perception. Which means you are inside the dream, peering OUTSIDE OF IT from the inside out.

This also entails a major adjustment to older models. "The real world" is a synonym for HEAVEN. It is correctly labelled as REAL because it is real. When you PERCEIVE "the real world" you are literally perceiving heaven. This is also backed up by statements saying it is only possible to SEE what REALLY EXISTS, which MUST mean it is reality you are seeing.

Perception CAN SEE REALITY. But you have to also remember that "perception is a separated state". Therefore perception is happening FROM INSIDE the dream of separation, LOOKING AT WHAT'S OUTSIDE OF IT. When you are NOT blinded by the WALLS of the dream world, you have true perception. When you cannot see PAST the illusions of form, you have false perception.

We also have to remember a couple of key facts.

1. Perception of the truth is not the same as knowledge. That means you can perceive heaven, but this perception is kind of an "image" of heaven. A vision. This perception is not the same thing as being IN heaven. It is not cognition or knowledge or certainty or communion. But, it's kind of like window shopping. You are on the street (in the false physical world of false perception), looking through the window of the Kingdom of God (overlooking the world, forgiving the world, seeing beyond the veil), and are looking INTO or AT the contents of the Kingdom (seeing the face of Christ).

2. It is necessary to still accept that the FALSE world IS AN ILLUSION. The physical world. "The world of bodies is the world of sin" "The world you see is an illusion of a world, God did not create it" "The world will spin into the nothingness from which it came" "There is no world" etc are all STILL TRUE of this world of forms, bodies, planets. "The world is false perception" means that if you LOOK AT THIS WORLD, you are having false perception. And that means you have to LOOK AWAY FROM this world, and look AT HEAVEN.

This is also totally backed up by statements about not being able to see two worlds. There ARE two worlds. Heaven/reality, and the illusory world. Sight of one costs you sight of the other because they deny each other. This does not mean TWO VIEWS OF THIS WORLD. It means if you see this world in ANY way you are having false perception, and sight of THIS world is costing you sight OF HEAVEN. Heaven is ANOTHER WORLD. And in order for this world to disappear from your sight, heaven must BECOME VISIBLE.

This is also totally backed up by the fact that The Holy Spirit loves to LOOK UPON CHRIST. He is using PERCEPTION, to look AT CHRIST. Christ in IN HEAVEN! The Holy Spirit is having true perception OF CHRIST IN HEAVEN. That proves that true perception MUST be capable of breaking out of the physical world, looking beyond the veil of forms (wall of sin), and must be cable of looking direct AT REALITY. At Christ. Who is in heaven.

There are a number of statements in the course which previously alluded to being able to perceive holiness, reality, christ, god etc from INSIDE the dream. And some people latched on this since it correlated to their experience and much of what happens in the workbook, and it SEEMED to imply that God must somehow be able to be SEEN from within this world. There is validity in those statements (e.g. God is in everything I see etc), BUT the conclusion drawn from that is a polarized ego conclusion based on thinking of THE ROOM (the world you made) as being REAL. AS if to say, perception ABOUT the inside of the room can change from false to true, in order to try to make sense of the seeming references to SEEING real stuff. But that was a false conclusion based on exclusive boxes.

Also in the old models people often thought of "the real world" as a reference to some kind of in-between state, still illusory (thus inappropriately named) and NOT the same thing as reality itself. I suggest that is wrong, and that HEAVEN is a the actual "real world". When we have perceptions OF "the real world", we are seeing HEAVEN ITSELF. We are looking OUTSIDE OF the dream, from the inside. This is also backed up by the fact there is a quote about the real world which speaks of there being no bodies, no streets and stores, no day and night (no sun) etc... which is accurate of HEAVEN. The IMAGE of the real world that perception SEES, is SEEING heaven, and the IMAGE is an illusion, but the world it is looking AT is reality!

This is also then helps us to see that not only can you LOOK OUTSIDE OF THE DREAM from the inside, but also the LIGHT OF HEAVEN can shine INTO or upon the dream from the outside in. And that TOO is backed up by various quotes. Heaven is spread across the world but you do not see it etc. The world seems to become holy. You shine your light upon the world by "reflecting it here" within yourself, etc. Because the CEILING on top of the room, is only SOLID when you have false perception. The ceiling becomes TRANSPARENT when you have true perception, allowing you to SEE OUT (like a window onto reality), AND allowing the light to PENETRATE the world. This is part of how "eternity will shine away the world." When we think of the separation between heaven and earth as SOLID we arrive at a false conclusion that you cannot experience God AT ALL in the world, which is incorrect.

A forgiven world, similarly, must be correctly understood. "To forgive is to overlook" Overlooking THE FALSE WORLD, "the world is false perception", means overlooking the PHYSICAL WORLD, overlooking bodies ("you're brother's reality is beyond his body"), "forgiveness does not look upon bodies" etc... and therefore to FORGIVE the world, does not mean keep LOOKING AT IT in a more loving way. It means to OVERLOOK it, see PAST it, and LOOK AT HEAVEN. The reality of heaven is what true perception (spiritual sight) sees. It is a perception of SPIRIT. And this means the physical veil of illusions, wall of sin, wall of flesh etc all has to VANISH from your sight. This happens when you SEE CHRIST (face of christ). The world is FORGOTTEN.

That's what it means to forgive the world. It means to RECOGNIZE the WORLD IS FALSE. And to put ALL of your attention ON REALITY. To look AT reality, bypassing this world and seeing the truth which is BEYOND IT. And that means what you are "falling in love with" as you wake up, isn't the FALSE world, it's HEAVEN! You are starting to become able to SEE REALITY, and it is WHERE the beauty, light, and love are. Your ability to SEE IT, "in" the world, overlaid on the world, is what makes the world seem lovely. But it is HEAVEN that you are in love with, not an illusory world of forms. Proven here:

"God's teachers choose to look on dreams a while (the false world/physical world)...The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?...Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die.Yet they are ***not deceived by what they see*** (not tempted, not believing in the world)....Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as ***behind the dream***, beyond all seeming and yet surely theirs."

Unity, is reality. Unity, is heaven. Unity is the ACTUALLY REAL WORLD of Heaven. The Kingdom of God. Which is BEHIND the dream world. The dream world is FALSE, as in there is no world. EVERYTHING in the physical world is false. It is all illusion. You are not supposed to try to make it real and keep it and dress it up and turn it into heaven. It is a veil of illusions. It is NOTHING. You are meant to learn to STOP BEING DISTRACTED BY IT, and LOOK AT SOMETHING ELSE. Look at ANOTHER WORLD entirely. You are in THIS world, and have to learn to SEE ANOTHER WORLD BEYOND IT.

So the model is quite simple. You're in a seemingly solid room with no windows. You gradually learn to LOOK THROUGH THE WALLS, and start to see ANOTHER WORLD outside of the room. When the walls become totally transparent you will SEE CHRIST and will SEE GOD "in" everything you see (beyond it, not hidden by it), and then ..... when you are ready, you will GET OUT OF THE ROOM. Leaving the room is what takes you BEYOND THE WALLS, and immerses you directly in the REAL WORLD OF HEAVEN that you were SEEING WITH PERCEPTION prior to awakening. You first window shop and SEE reality, then you go BE IN IT. "Gone is perception". And of course there is no real "going" because you simply realize YOU ARE EVERYWHERE and have always BEEN in heaven, and THE ROOM DOES NOT EXIST. The world is gone, reality is your home.

I believe this far more accurately encapsulates what ACIM is saying. I believe there is not one single quote which speaks against this from any perspective. Especially, this BRINGS HEAVEN CLOSER to those who are IN the dream (room), because it means even while you are dreaming, you can to some degree EXPERIENCE heaven through perception. You can SEE HEAVEN while in a body. BUT.... if you want to be totally immersed in it, you have to leave the body, leave the false world, leave the room, and become expanded everywhere. "Heaven is the dwelling place of the son of God." "There is no world."

It still accounts for the two levels which are Reality and Unreality, true and false, light and dark, heaven and hell, God's world and the world you made. These ARE the two levels, not "two ways to perceive a false world." It still incorporates all aspects of perceiving in recognizing that false perception is an inability to see past walls, while true perception overlooks walls and sees what is beyond them. It supports everything said about the ability to SEE REAL STUFF. "Perception can reach everywhere under the guidance of the holy spirit" (even to reality).

It also supports the EXPERIENCES people have had (me included) IN this world such as having visions of God, seeing Christ in others, SEEING love everywhere, etc. AND it still supports the larger model that we are to WAKE UP FROM some kind of dream world to a reality that were were becoming gradually aware of prior to awakening. You can essentially PERCEIVE or "perceptually experience" reality while in a body in this world. BUT if you want the TOTAL communion with God, knowledge, absolute wakening, total reality, WITHOUT perception (because "those who perceive still need healing"), you have to TRANSCEND THE ROOM, and wake up in infinite reality. "Nothing seen, only know." Because then, you no longer have perception, nor do you need it.

Have a think about it. Open your mind. Put aside "traditional" ACIM models. Consider this. I think it unites the two camps quite a lot and it also is wholly inclusive of ALL ACIM STATEMENTS, something which could not be said for the older models. It has to be possible to SEE reality (God/Christ). It HAS to be possible to see what is ACTUALLY the REAL world (heaven). And it HAS to be possible that the world of false perception disappear when ANOTHER world becomes visible. And it has to be possible that there IS another world entirely BEYOND the one that false perception sees. And that means the world you see with true perception is BEYOND this world. It is heaven. It is the Kingdom of God. And "you cannot remain in this world (false world), with this knowledge."

I know this shakes up a LOT of what people have become accustomed to thinking. And I've had to let go of many of my own conclusions in order to get to this. I had made adjustments, justifications, and false conclusions in order to try to make things "fit" before and I see now where that was flawed because it omitted too many quotes and ways of perceiving love and reality while still in a body. I encourage everyone to think about this and see if you feel that it fits and works for you. If not, that's fine. But for me I feel this is the most accurate model of the course I've ever seen. It is so clear-cut and makes so much sense and supports everything.