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W37L

Lesson 37 "My holiness blesses the world."

W37L1

This idea contains the first glimmerings of your true function in the world, or why you are here. Your purpose is to see the world through your own holiness. Thus are you and the world blessed together. No one loses; nothing is taken away from anyone; everyone gains through your holy vision. It signifies the end of sacrifice, because it offers everyone his full due. And he is entitled to everything, because it is his birthright as a Son of God.

W37L2

There is no other way in which the idea of sacrifice can be removed from the world's thinking. Any other way of seeing will inevitably demand payment of someone or something. As a result, the perceiver will lose. Nor will he have any idea why he is losing. Yet is his wholeness restored to his awareness through your vision. Your holiness blesses him by asking nothing of him. Those who see themselves as whole make no demands.

W37L3

Your holiness is the salvation of the world. It lets you teach the world that it is one with you, not by preaching to it, not by telling it anything, but merely by your quiet recognition that in your holiness are all things blessed, along with you.

W37L4

Today's four longer exercise periods, each to involve three to five minutes of practice, begin with the repetition of the idea for today, followed by a minute or so of looking about you as you apply the idea to whatever you see:

"My holiness blesses this chair."

"My holiness blesses that window."

"My holiness blesses this body."

Then close your eyes and apply the idea to any person who occurs to you, using his name and saying:

"My holiness blesses you, (name)"

W37L5

You may continue the practice period with your eyes closed; you may open your eyes again and apply the idea for today to your outer world if you so desire; you may alternate between applying it to what you see around you and to those who are in your thoughts; or you may use any combination of these two phases of application which you prefer. The practice period should conclude with a repetition of the idea made with your eyes closed, and another, following immediately, made with your eyes open.

W37L6

The shorter exercises consist of repeating the idea as often as you can. It is particularly helpful to apply it silently to anyone you meet, using his name as you do so. It is essential to use the idea if anyone seems to cause an adverse reaction in you. Offer him the blessing of your holiness immediately, that you may learn to keep it in your own awareness.

The ego's problem solving solution is to separate. It will tell you that the way to forgive something and free yourself from suffering at its expense, is to separate from it and/or attack it.

The way you'll separate from it is to deny it, try to believe it's not real, to see it as not happening, attach a label of illusion to it, affirm over and over how God didn't create it, label it as duality, and generally weaponise various parts of ACIM against it to "make it go away."

This is what the course calls "forgiveness to destroy". It demands that either a) the thing itself changes so that you're not affected, or b) you destroy its existence so that you're not affected. Both entail you not really changing yourself, while increasing separation - but disguised as "forgiveness."

The main problem is sin. Sin is a combination of two things: form and meaning. Meaning or interpretation is given to a form and associated with it, but then it seems like the form IS the meaning and you're dealing with ONE thing. One object that is evil, one act that is bad, one person body that is sinning, etc.

The combination of ego interpretation and form, makes it seem like your only solution is to get rid of the form. You have to throw it away in order to free yourself from the meaning. This immediately produces the spiritual bypass in which experience is denied, feelings are repressed, guilt is not looked at, beliefs are not questioned, the world is denied, bodies are denied, and the person tries to "escape" from the world of form.

The insight that HAS to happen for proper forgiveness to take place, is to recognize that "the problem" IS a combination of two things - form and a meaning you're giving it. You have to recognize that YOU are contributing something extra to the thing, you're adding something to it, you're giving it a meaning. And that means that there is an ASPECT of the thing that you can change your mind about.

This then leads to the realisation that if you were to think differently, believe differently, undo guilts, change your attitude, interpret in a lighter higher way, or generally alter YOUR MIND, it would change how you experience the thing. We're not talking here about doing this to make the form of the thing go away, but we're talking bout making the FALSE MEANING go away by REPLACING it with a higher meaning.

What this then does is it acknowledges the continued possible presence of the form without bypassing, without denying it's there, without trying to make it unreal, without attacking it with quotes, without ignoring the body, without numbing the feelings, without pretending you're not unhappy, and without denying the guilt.

Instead of being a "shove this thing into the pit of hell so that it's out of my way", it's more like "I'll change MY contribution to this so that I see it in a better way". This entails an honesty and a willingness to question your beliefs, to consider that your interpretation might be mistaken, to have a little willingness to admit to being wrong, and certainly a willingness to stop denying what you are experiencing. In fact you need to acknowledge the forms that are taking place EVEN MORE, before you can properly move into forgiveness.

For example if you are full of guilt but are in denial about it, you will project that guilt onto forms. And then you'll associate it with the forms. And then you'll think that the form + guilt is actually just "formguilt", like it's locked in as one thing. In order to move away from this delusion, you would have to be willing to stop denying that you feel guilty, stop denying that you believe you are guilty, and look at the guilt with the Holy Spirit and find a better to look at it so that you can overlook it and see your innocence.

As no time are we looking to write off, ignore, relegate, label, attack, dismiss, deny, pretend, or otherwise "make go away" anything physical or emotional or mental. We just want a different ANGLE on it. As soon as we start getting into "I want to make this go away", we're very likely binding meaning with form and are trying to get rid of it all at once. And that means we're going to move into a "reaction to sin", with a counter-measure of forgiveness to destroy. And then we're in a bypass.

When we use high-level lofty truths, the proper use of them is NOT to deny form or experience, or to create another separation or rift between heaven and earth. It's to use it to steer the mind towards truth WITHOUT negating or attacking or denying the illusory world. If there is any hint of "separate from it" in your forgiving, you're got some ego in there.

For example if you say "there is no world" and you're using that to try to write off the world and make it go away, that's a spiritual bypass and an attack. If you are saying it with the purpose of affirming your true identity and increasing the recognition of what the world IS, that's a proper use of it. There's a subtle difference there, but it's also huge.

If we say for example "I am not a body" the purpose isn't to destroy the body or make bodies go away. The purpose should be to affirm your identification with spirit and shift your identification away from the body. This isn't to be used as a statement with a hidden meaning of "bodies aren't real" or "bodies don't exist." Because the truth is that you DO believe very strongly that bodies exist. Your aim is to dis-identify from them not destroy them and not see them, at least not until much much later when you're ready for that.

We have to therefore always be careful to check whether how we're USING the course is using denial properly. If we've got some "make it go away" vibes in there, we're introducing some ego. If we're weaponising statements in order to "defend against", we're got some ego in there. If we're trying to say I am immortal spirit in an effort to get rid of the body and shut it out, that's a huge bypass.

Overall, the best way to avoid bypassing is to adopt an attitude that you are in this world, in this body, and you will remain in this world in this body, even when you are very close to awakening. An attitude that you will find peace even here in this world, and not initially attempt to escape the world in order to find it.

An attitude that you will repurpose and re-use the body and express the love of God through it to others here in this world while you have it. That you'll use the body for teaching and healing, rather than trying to not have a body at all.

That instead of trying to attack the world away, you'll find a way to forgive it and arrive at the forgiven world, seen here in a body with christ vision. An attitude that you will STAY AND HELP, rather than trying to "escape from hell", that you will be a healer and a teacher of God and bring light INTO this world. To be the light of the world!

As soon as the course is being used in an effort to escape from the world, you're going to go into a spiritual bypass. As soon as you're trying to write the world off, get rid of the body, demonise death, repress feelings, deny suffering, or make the whole of spacetime out to be some defective sinful thing that you want nothing to do with, you're going to be bypassing.

This bypass results in escaping into the intellect, using very lofty level 1 statements to try to "write off" the world and the body, using non-duality ideas to invalidate everything you experience, makes you sacrifice and control and limit everything you do including anything you enjoy, produces a cold dismissive attitude of rejection, develops a sense of total separation between heaven and earth, and generally increases the ego.

Jesus suggests to avoid this "top down" sort of approach where we just try to hammer high truths into our minds or force ourselves to believe things. We're meant instead to work from the bottom up, from where we are at now, without denial of experience or feelings or suffering, and work with whatever we're open to as the next step, to question our current beliefs and consider a better way to look at things. So that we can work our way up from the bottom, instead of pretending to sit on the mountain-top hurling down judgements.

"And as a man, I did not attempt to counteract error with knowledge, so much as to CORRECT error from the bottom up."

"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."

"Fail not in your function of loving in a loveless place, made out of darkness and deceit, for thus are darkness and deception UNdone."

"When I said "I am come as a light into the world," I surely came to share this light with you."

"I am the light of the world. That is my only function. That is why I am here."

Here in ACIM Chapter 2, the section on "Separation and the Atonement", Jesus spells out CLEARLY just how powerful the mind is to produce miracles.

He speaks of the combination of belief and thought with a power so great that it can LITERALLY move a physical mountain. It is not a metaphor, and it has nothing to do with mind correction or a shift in perception or an undoing of an illusion.

He also tells us that we FEAR the power of our mind and would rather believe that we have no influence, which is part of our disowning of our power and an attempt to render the mind impotent and incapable.

Jesus was able to do the kind of miracles He did because he knew how to use belief and thought combined with the Power of God/Holy Spirit to express and bring about "changes" in the world. For Him, He was performing these kinds of miracles all the time. And it is these kinds of miracles that He IS trying to teach us to become capable of in A Course in Miracles.

Why are we so afraid of this? Why do we have so many defenses against this definition of miracles? What will it take to believe it? A demonstration? Does it take a miracle to believe in miracles?

I think the ACIM community is in for a big shakeup and a probably additional layers of denial and defense, when some people start to perform these miracles consistently and convincingly. Miracles will be proven because they are demonstrations of the truth. And yet even when they are demonstrated there will be further denial.

........

"Few appreciate the real power of the mind, and no one remains fully aware of it all the time. However, if you hope to spare yourself from fear there are some things you must realize, and realize fully. The mind is very powerful, and never loses its creative force. It never sleeps. Every instant it is creating.

It is hard to recognize that thought and belief combine into a power surge that can literally move mountains. It appears at first glance that to believe such power about yourself is arrogant, but that is not the real reason you do not believe it.

You prefer to believe that your thoughts cannot exert real influence because you are actually afraid of them. This may allay awareness of the guilt, but at the cost of perceiving the mind as impotent. If you believe that what you think is ineffectual you may cease to be afraid of it, but you are hardly likely to respect it. There are no idle thoughts. All thinking produces form at some level."

- Jesus

Illusions + reality = sin.

Reality - illusions = innocence.

This world we're in is a place of limitations. Everything is an illusion. Nothing is whole. Everything is partial. And all the forms that things take seem to depict and symbolise, in one way or another, ideas of separation and attack.

But even so, the world is neutral and is just a dream, it doesn't mean anything. Its forms are just mistakes - errors, various symbolic images which seem to depict impossible things, unnatural things, things not of God. Like sickness and death and murder.

None of this is a sin. But it could tempt you to believe it is a sin, IF you follow the sin formula.

The sin formula is a combination of illusions and reality. It's what you get when you take something that is an illusion and you try to GIVE IT the properties of God. If you give it reality, permanence, irreversibility, unchangeability, truth ..... then you now combine various flawed-looking limited things with truth. And that is how you convert a mistake into a sin.

Sin is then a way of looking at a mistake, in a mistaken way. It's a mistake about a mistake. It's' where you don't recognize that an illusion is just an illusion, or that a mistake is just a mistake. Instead it is regarded AS TRUE, as real, as happening, as permanent.

As such a sinful false-perception way of seeing things looks at bodies and physical happenings - which are all illusions - AS IF THEY ARE REAL.

So IF it were true that we are bodies, and IF bodies were real, and IF bodies were "doing something" to each other, it WOULD be a sin. Because now something real is attacking something real. And that WOULD be a horrendous attack upon reality. And it WOULD have real effects which can be observed and proven.

Such a sin WOULD call for punishment, it would be such a logical statement of truth and fact, such as that "you really have killed God" or "you really have killed God's son" ... that it would absolutely totally JUSTIFY all anger and all revenge and all punishment. This is why "the wages of sin is death." Logically it says you DID do this, I did not ask for it, you owe me, I am justified in revenge in order to atone and equalise, and therefore you deserve to die.

But sin - the perception that something IS a sin - is just a mistake ABOUT mistakes. A mistaken view OF illusions. A mistaken combination of things which in and of themselves are NOT true or real, taken to be true and real. An illusion believed, turns it into a sin.

Sin kind of "locks things in", makes them seem unchangeable - this is the idea that sin is irreversible. It would indeed seem that sins are irreversible if you give them God's properties - because God himself is irreversible. His permanence, confused with space and time and its contents, produces a perception of a world of sin.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away." UrT5A5

What this is really saying is that the world of bodies is the world where you could be tempted to believe sins are happening, and typically you need bodies in order to make sins possible. But sin is just a way of INTERPRETING bodies, and once you interpret them as REAL, you introduce a demand for guilt and death.

This is why forgiveness takes away guilt, because it still looks at the same bodies but WITHOUT confusing them for something real or true. It lifts away God's properties and power and permanence, and sees that the bodies are just neutral harmless illusions. And as such they ARE ERRORS, but they are NOT SINS.

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth." UrT20H4

The body is not "sin-ful" as in FULL of sin, because this is an ego attribute - a false perception OF a body - to suggest its erroneous nature is REAL, and therefore that it is inherently a sin. The body is not really a sin. But at the same time, the body is also not said to be sin-less. .. because sinlessness is a state of such purity and innocence that it cannot have illusions in it. The body IS an illusion, so the body is actually NOTHING, so cannot accurately be said to be "a sin" OR "an innocence."

The thing is that we in our egos, in our false perception insanity, tend to COMBINE physical things with the properties of God. The worst of all these beliefs is the belief that the physical world is God's creation, IS God, and is thus real forever. This is the most sin-laden view of the world possible.

By believing the world is reality, is true, is eternal, is of God, all physical things - which are errors, are converted into sins. And now all acts, all behaviours, all events, are regarded as sins. As we believe that bodies are real, we believe that bodies ARE PEOPLE, and now we are believing that the mind is physical and souls can be destroyed.

Believing that the body is real and is the person, IS a belief in sin, and is thus an attack upon the body and the person. It's an egoic way of framing the person as not innocent. And once you believe they ARE a body, you will enter into all manner of nightmares.

There will be the nightmare of fear that their body could be in danger, the nightmare of guilt that you cannot save their body from death, the nightmare of anger that other people or things are doing stuff to their body, the nightmare of hopelessness that you cannot stop their body sickness, it goes on and on.

While we continue to be confused and lost in combining illusions with reality, giving God's properties to things which are not of God, we will continue to suffer and have a bad dream experience. But once we separate out God from the world, reality from illusions, souls/Christ from bodies, we can enter into the happier dream.

The happy dream comprises still the dream of illusions, but without sin projected onto it. Without that sense of - this is actually really a horrible bad thing. Without that attacking judgement of "this world REALLY IS a shit place." Yes it can seem to be a shit place, indeed it cannot be anything other than shit, but thankfully it is not a REAL one.

The happy forgiving dreams of RECOGNITION that an illusion is an illusion, that bodies are dreams, that the world's events are fiction, and that the world IS NOT ACTUALLY doing anything to anything real, liberates the mind and allows us to be in a state closer to sinlessness, closer to innocence. And we can project this onto the world, temporarily, and see it reflected back as the reflection of heaven. A distorted strange dream-world seen with forgiving eyes, a kind of "happy fiction."

"Forgiveness might be called a kind of happy fiction; a way in which the unknowing can bridge the gap between their perception and the truth. They" UrT4A2

"Forgiveness recognizes what you thought your brother did to you has not occurred. It does not pardon sins and make them real. It sees there was no sin. And in this view are all your sins forgiven." UrW220W11

Sins are forgiven by recognizing they are NOT sins, they are just mistakes. And mistakes simply call for correction, not punishment. When you recognize that someone just made a mistake, you do not hold it against them like it is some kind of permanent reality and truth about them. You let your view of them be CHANGED, so that you see their mistakenness calls only for a gentle loving correction, and not a horrendous accusation.

"And what else should therapy be? Awake and be glad, for all your sins have been forgiven you. This is the only message that any two should ever give each other." UrP4B4

You'll defend something to the death if you think it's true. Your effort to be "right" about it is a combination of something that you believe is true combined with a sense of certainty. The power of conviction is not wrong, it is just misplaced onto something false. It's okay to acknowledge that your mind is powerful, it's just that it is 'mis-creating'.

If you are believing something is true which is actually false, and you are really adamant about it, it's going to take some 'undoing' to reverse this sense of conviction. You've probably built up a lot of "story" that explains, justified, rationalizes and establishes "why" this is true.

The more evidence you have gathered and the more you've "proven" it to yourself and talked yourself and others into it, the more volume of material is going to need to be undone. Those who are really extremely convinced of a lie are heavily "conditioned" by all of this psychological support, which may have come from culture or where you live or the kinds of people around you or your upbringing or experiences you had etc.

You'll need to look at what, in your belief system, 'supports' this truth. Look at all the scaffolding you've erected around it, all the supporting ideas and background information, the opinions of others, sources of authority that you believe in that support this truth, experiences you had which led you to be even more convinced this is true, affirmations that you make about its righteousness, ways you spin stories about it which back it up and regurgitate and reinforce it, how you defend it against other truth which seems to not be in accord with it, etc. All of these things add "weight" to this sense of it being real and valuable and correct.

It's not a problem to be correct. It's okay to be correct when you ARE correct. It's okay to be correct about Holy Spirit's truth which IS correct, and a correction of all else. But when you are correct about something that is an error or mistake or faulty conclusion or something based on dishonesty, it's going to present problems for you. You don't REALLY want to be right about how you need to suffer and die, for the sake of some "truth" that the ego has convinced you of, do you?

So as you pull apart your thought system you'll need to realize you've got all this support built up that defends this belief/truth and that all of that needs to be examined with Holy Spirit's light. It needs to be seen from a vantage point of a greater truth, otherwise you cannot recognize the falseness of it. You need to get outside of it and look in from a wider perspective.

For example, let's say you believe that you're in mortal danger because some body part seems to be failing and all the doctors said it's seriously bad and all your family members are showering you with sympathy and all you coworkers are retelling their own stories of woe and you've got yourself all worked up and terrified. Well, now this means that not only do you believe in sickness and so on but you also believe what your family and neighbors and coworkers are all telling you is the truth as well. And maybe you also "taught yourself" that all the doctors are well-trained and totally know what they're talking about, and that you don't dare question their authority. And maybe you yourself have justified to yourself why you need to be sick because it proves how guilty you are about something. All of these attitudes and opinions support keeping the problem real and true for you. You must be willing to question whether ANY of these supports are true.

What if absolutely everyone involved is telling you a lie, to show you what YOU believe that's a lie, and that you need to change your mind about what YOU think is true, so that they will stop telling you you're sure to die? Where is the empowerment and strength in listening to the voice for death? Where is the empowerment in not taking back responsibility for choosing to believe something that is grossly mistaken? You have to dismantle all of the lies that support the main lie in order for the main lie to be recognized as holding no ground. That it has no support. That it can't be justified. That it doesn't have any proof. And thus that you can't believe it. While you think lies are believable, you are stuck. The ego is literally unbelievable.

We think of the world as the opposite to heaven, made to be its opposite as an attack on God. But something else also happened in the separation. We switched around what is true and what is false. By making an opposite to heaven, we asserted that something false can also be true, or that something opposite to the truth can be true. That unreality can really exist. This confused what is false and what is true.

So we actually went from a state where only the truth is true, and what is false is false, to a state where what is false is true and what is true is false. It is this mixing of true and false that produces the ego, which is the sense of insanity and backwardness and contradiction that pervades the seemingly opposite world.

The world then isn't just the opposite of heaven. It's also the opposite of the recognition that only what's true is true and what's false is false. It therefore produces a world in which reality and illusions seem to be combined, and now you cannot tell what is real and what isn't.

When something false is regarded as true, such as a mistake, that mistake is now believed to be not a mistake but a justified fact. If the opposite of the harmlessness of God is attack, and if attack is true not false, then attack becomes real. Real attack is the idea of sin. The combination of a mistaken unreal impossible illusion of attack, combined with a confusion about what is true and what isn't.

To recognize that the ego and the body and the world are nothing but a mistake, you have to simply become clear about what is true and what is false. This lifts away from the world all sense of truth, because it is a false world. In a false world, attack is not reality. It's an illusion of attack, and nothing real is ever hurt. This is why the worlds attacks are reinterpreted as errors, rather than sins, when your mind is corrected.

Mistakes are only sins when they are combined with reality. The many strange and unnatural things which happen in spacetime are simply symptoms of a false sense of separation. They are just mistakes based on the assertion that separation is possible. Such as that sickness and death are possible, even though in immortal reality they are not. It's only when you think the world is real that you think sickness and death are real, otherwise they are simply forgivable errors.

To be in ego is nothing more than to be mistaken, in truth. It just seems like it's more than a mistake, or not a mistake, when you believe the mistakedness. If you are lost in it and confused about what is true or real, being mistaken starts to look like a deliberate and real act of sin, with evil motives and deadly irreversible outcomes. When it is recognized as not happening in reality, it is nothing more than fiction, without any trace of guilt.

This is why really we need to get to the place where we stop making out that "the ego" is really evil, or really sinful, or really guilty. We need to stop scapegoating it, because that's just more confusion. The ego is not really anything, it has no reality and doesn't really exist. It's only when you are confused that you give reality to it and believe it is real, which turns a mistaken state into a sense of real evil.

The ego is just you being mistaken about what is true. And when you stop being mistaken and recognize it is only a mistake, not a sin, you will see yourself as forgiven, along with the whole world. A world that is based on a mistaken premise that separation is possible cannot be anything other than a mistake. And since it it not true and not real, it cannot be a sin or a truly evil world.

The forgiven world therefore is not really evil or really sinful because it doesn't have any reality or truth to it. A forgiven world is a false world. Only what is illusory or false can be forgiven. The world becomes forgiven when you recognize it is not real, and therefore is not really sinful. This doesn't mean it is innocent like heaven, because it is false, but it does mean it is just a mistake. When the world is recognized as nothing real and just the illusory consequence of a make-believe error, it must disappear. An unreal world cannot sin. An unreal ego cannot sin. An unreal body cannot sin. There is no sin because reality cannot be sinned against, and unreality is not even there.

I'm seeing that a lot of people literally do not know how to be a certain way. We're all sort of hardwired into our personalities and they have a number of limitations. Where one personality trait seems like a plus, it always has a flipside. Every pro has a con. Every talent has a curse behind it.

This is how everything is in spacetime. In order for any form or illusion to have any properties at all, it has to lack some other properties. A little bulge over here results in a lack of something over there. Something that sticks out means there's less of something. A 'commitment' to one thing produces a movement away from its opposite.

This seems to be true of the body and the personality at this level. We each sort of have a random set of character traits, a real mixed bag, like we reached into the lucky dip and pulled out the first 5 things in a weird combination. And that means we didn't get this trait or that trait or that special trait. So now we're stuck with being a jumbled up collection of parts and pieces.

I for example am wired to be very sensitive which results in a lot of empathy and acute awareness of feelings and so on. But that means I'm not very comfortable being bombarded with a lot of stimuli in a social setting, so socialising is quite awkward and like a minefield. I can't go deep AND broad at the same time. I don't do "smalltalk" well at all.

Then you have someone who is a social butterfly, extroverted and adept at being the life of the party. They can talk 'shallow' with countless people and flit around sampling everything as they go, seemingly confident and outgoing. Yet they also likely lack empathy and depth and don't really get deeply into anything with anyone, afraid to reveal their deeper feelings. Yet on the surface they seem super confident.

I've seen also how there are some people who seem very confident and attractive and have a ton of one-night-stands and are very much single, but have an incredible inability to have a deeper commitment to anyone or a proper relationship. A bias in favour of one thing seems to produce a real disability in another area. Like, we actually can't have our cake and eat it, we have to always be one thing or another.

I used to think there were people who "had it all", and were just somehow "better" than others. ie Better than me, or that I was better than them. But that's not the case at all. Even those who stand out as seeming superstars have a host of issues and blindspots. Being good at one thing usually means being bad at something else. This is just how things work when they're made of separations and illusions of form. Every gain is a loss. There is no "total package" because there is no wholeness here.

I'm finding it at the moment interesting to look at what things I'm good at AND what things I'm not good at. Because if we just focus on thinking that we're 'right' with regard to our pros, we don't have the humility to recognize our shortcomings. Seeing our 'issues' from the outside in comparison to others is quite useful in deconstructing the ego and not buying into the illusion that we're perfect in our imperfection.

Fortunately who we really are is above and beyond all such limitations and biases. If we can recognize the unique configuration of "what we're born with", both the positives and the negatives, we can more easily detach from it and rise above it rather than seeing ourselves as defined by it.

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct. Nor at the beginning stages of their functioning as teachers of God, have they yet acquired the deeper characteristics that will establish them as what they are. God gives special gifts to His teachers because they have a special role in His plan for Atonement. Their specialness is, of course, only temporary; set in time as a means of leading out of time. These special gifts, born in the holy relationship toward which the teaching-learning situation is geared, become characteristic of all teachers of God who have advanced in their own learning. In this respect they are all alike." UrM5A1

The aspects of the Earth that you don't like, the things you are not fond of, the stuff you say is bad and wrong, the people you think of as guilty and sinful, are these really a part of the world?

Actually this is a combination of two things. The earth with its contents, plus your attack thoughts and judgements. "You're wrong" is an attack. "They're guilty" is an attack. "That's cruel" is a judgement.

It requires even an upheaval of all your values because now we're saying that even the things most people would think of as [insert your label for evil here], is in fact not that. Not unless you make it be that with your labeling.

So now we're saying that you can take the basic "raw material" of the world and give it a totally different meaning. What if you were an alien who just came down to earth and had never seen it before, know nothing of the culture, had never met a human, and had no clue what anything meant?

Things which are considered wrong, bad, evil, heresy, in some cultures, is actively embraced in others. Generally speaking in the UK, people who exercise are often labelled as vain and self absorbed. In the USA exercise is embraced much more openly as acceptable and a part of being youthful. But this is all made up.

When I moved from the UK to the USA I had to go through a huge transformation and reconfiguration of what I thought was good or bad or right or wrong or valuable or valueless. There was a whole different focus on what was 'normal' and acceptable.

It's the same with the whole world in general. We've made up our social rules and our cultures and our belief systems and our evaluations of what everything is. We've made up all our values and our protests at things we don't think are right.

Love has to find a way to look upon even hell and torture and murder and war and sacrifice and abuse and sickness and death without for a moment accusing it of sin or guilt or making it wrong. That's not a popular thing to do amongst the insane, and it appears to BE insane to suggest you could think of horrors as not horrors.

The course is indeed asking us to recognize that pain is pain and suffering is suffering and so on, but at the same time to forgive them and love them away. To translate them into something higher.

I think we don't want to even consider this because the notion of all the bad stuff not being bad, seems insane. And all the stuff people consider normal or natural, is in fact unnatural. And all the standards are bullshit. And all the social rules are invented. And there's not even really a valid moral system. It all has to be thrown out.

Only the Holy Spirit's true judgement of the world can see it correctly and judge it accordingly.

"To learn this course requires willingness to question EVERY value that you hold. Not one can be kept hidden and obscure, but it will jeopardize your learning."

"It cannot be too strongly emphasized that this course aims at a complete reversal of thought."

"The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely. Life is now recognized as salvation, and pain and misery of any kind perceived as hell. Love is no longer feared but gladly welcomed. Idols have disappeared, and the remembrance of God shines unimpeded across the world."

"The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind. One sin perfectly forgiven by one teacher of God can make salvation complete. Can you understand this? No; it is meaningless to anyone here. Yet it is the final lesson in which Unity is restored. It goes against all the thinking of the world, but so does Heaven."

"Today's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal which this course will bring about." "To give up all problems to one Answer is to reverse the thinking of the world entirely."

"The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

When we talk about miracles I often hear a lot of examples being given of what seemed miraculous to some people. But we need to be clearer about whether something is a miracle or not.

In general language, most people think of a miracle as something that happens that's very unlikely, highly improbably, extraordinary in its seeming marvel at bringing about a solution or resolving some problem.

Like if some person is drowning in a river and someone pulls them out and it seemed highly likely they were going to die, but they live, some might call it a miracle.

Or someone goes through a particular car crash where a wooden post rams through the window and just barely misses killing the person and then they think of it as miraculous because the seeming "odds" of it happening are so extreme.

This all touches on the idea that miracles are generally things that are "highly improbable", and if we take it a step further, impossible. If "the impossible happens" it's so astonishing that we will call it miraculous.

But very highly unlikely things can happen in the world, without it in any way being a miracle. If someone has a brush with death and somehow manages to get past it "against all the odds", we might start calling it a miracle.

And then there's things that people say like, they are performing miracles every day. No, that's not happening. Or that certain things that people like or love are miracles, your children are miracles, every flower is a miracle, etc. These aren't really miraculous in the true sense that's just things that people spiritualize and try to make out to be extra special.

These kind of "miracles" are a combination of wishful thinking, idol worship, specialness, denial, a belief in magic, and a sense of surprise at something that seems unlikely to happen. These kinds of deifnitions of miracles totally water down and suppress what miracles really are, and what they are capable of.

Moses parted an ocean. Jesus raised the dead and healed the sick. He's told us there is NOTHING we cannot do. He's told us miracles can heal the body. He's told us our mind is extremely powerful and that even physically moving a literal mountain is A TINY FEAT for such a power. That even our minds have the power to create entire worlds.

"Why is it strange to you that faith can move mountains? This is indeed a little feat for such a power."

"While expressions like "think big" give some recognition to the power of thought, they still come nowhere near the truth. You do not expect to grow when you say it, because you don't really believe it. It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains."

When the laws of physics are broken, then you're looking at a miracle. When the laws of another world are seeming to operate here, such the the laws of this world are VIOLATED, when the seemingly totally impossible happens, not WITHIN the laws of what's possible in the world, but in spite of them, then that's a miracle.

We're talking here about the reversal of everything the world says can never BE undone. Things which CANNOT happen, but are made possible anyway by a divine, supernatural, mind-driven power. Miracles wield the power of God through the Holy Spirit and Jesus. They CAN DO the very things which the entire world says CAN NEVER be done.

You can't put all the various "its on the news and they're calling it a miracle" episodes of "that wasn't very likely to happen" in the same bucket. We're talking here about a mind power that can manipulate the laws of physics, defy gravity (such as walking on water), alter objects (such as multiplying/materializing food out of nowhere), healing bodies (such as giving someone new eyeballs), you know... stuff that we consider utterly impossible. Stuff that requires a power NOT OF THIS WORLD to perform.

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life."

"What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them."

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. Children are born into it through pain and in pain. Their growth is attended by suffering, and they learn of sorrow and separation and death. Their minds are trapped in their brain, and its powers decline if their bodies are hurt. They seem to love, yet they desert, and are deserted. They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and seem to be no more. Not one of them but has thought that God is cruel."

This is one of those 'clincher' statements about the world which make it SO clear that he's talking about the physical world, and NOT some kind of interpretation of the world.

Children are PHYSICALLY BORN into it, through physical pain and in physical pain.

The children's PHYSICAL bodies grow and suffer.

Their minds are trapped in the PHYSICAL brain.

Their PHYSICAL bodies become hurt.

Their PHYSICAL bodies wither and die.

These are not perceptions. These are physical states.

And because of this, because of these things happening, PHYSICALLY, with actual physical matter going through these things, people would believe that God is cruel.

This has absolutely nothing whatsoever to do with having false perceptionr OR true perception ABOUT the world. It is merely a statement of facts about the PHYSICAL. Physicality, ITSELF, is cruel, and if it were real, God would be its creator, which would make God cruel. And everyone who DOES BELIEVE that the physical world is reality, MUST believe that God is cruel.

Either the world is reality and God IS cruel. OR, the world is NOT reality and God is loving. Since the world IS PHYSICALLY cruel, regardless of anyone having any perceptions or meanings of projections or interpretations or judgements of it, PHYSICAL DEATH IS A CRUELTY, if such things are real then God must be cruel.

And this is why so many people legitimately recognize that because the physical world IS fundamentally, INHERENTLY cruel, a loving God CANNOT have created it. If God had created it, God MUST be cruel, because the world is physically cruel.

And this is why many people become disillusioned with God existing, because they reason that since the world IS cruel, God must either exist AS a cruel creator - which we rightly would want nothing to do with, and would be justifiably angry at, OR God does not exist at all.

But of course the alternative option which many overlook, is that God DOES exist, and IS NOT cruel, and HAS NOT created this world, because the physical world IS NOT reality. The assumption that it is real has to be questioned in order to arrive at any sense of what can possibly be NOT cruel - a loving experience, a loving God.

When you attune to the loving God, your interpretation of or use of this cruel physical world changes, and you RECOGNIZE it as cruel, and not of God, while simultaneously being in a greater state of love WITHIN yourself. The world then appears to take on what we might call a less harmful registering with the mind. But it is still always PHYSICALLY cruel even if it is interpreted as not psychologically cruel. It is then a STRANGE combination, like a "beautiful tragedy", or a "happy dream of death".

And who wants a world that is a contradiction anyway. A world that a loving God creates cannot even entertain the merest POSSIBILITY of cruel things occurring, such as damages or breakages or loss or getting stuck or attack or harm or decay or weapons or war or forms of sickness or pain or misery or death. These things cannot even be CONCEIVED OF by a loving God, yet alone exist.

If God is loving, there can BE no real explosion, no real wars, no real sicknesses, no real missing limbs, no real deaths, no real losses, no real attacks or lacks or limitations of any kind, no physical plane crashes, no broken bodies or bodies at all. And that means there can be NO PHYSICAL WORLD. Because physicality itself is literally a state of separation and sin. And without the idea of death, spacetime would vanish completely along with all its contents.

Earth IS NOT heaven. At best it can reflect heaven when you look at it lovingly, but in and of itself it is nothing but an illusion of a system of death and destruction. And it will end. Just as space and time will end. Nothing unreal lasts forever.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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