Complexity is not of God. How COULD it be, when all He knows is One? He knows of ONE creation, ONE reality, ONE truth, and but ONE Son. Nothing CONFLICTS with Oneness. How, then, COULD there be complexity in Him? What IS there to decide? For it is CONFLICT that makes choice complex. The truth is simple; it is one, WITHOUT an opposite. And how could strife enter in its simple Presence, and bring complexity where Oneness is? The truth makes NO decisions, for there is nothing to decide BETWEEN. And ONLY if there were could choosing be a necessary step in the advance toward Oneness. What is everything leaves room for NOTHING ELSE.
Yet is this magnitude beyond the scope of this curriculum. Nor is it necessary we dwell on anything that cannot be immediately grasped. There is a borderland of thought that stands between this world and Heaven. It is not a place, and WHEN you reach it is APART from time. Here is the meeting place where thoughts are brought TOGETHER; where conflicting values MEET, and ALL illusions are laid down beside the truth, where they are judged to be untrue. This borderland is just beyond the gate of Heaven. Here is every thought made pure and wholly simple. Here is sin denied, and everything that IS received instead.
This is the journey's end. We have referred to it as the "real world." And yet there is a contradiction here, in that the words imply a LIMITED reality, a PARTIAL truth, a SEGMENT of the universe made true. This is because knowledge makes NO attack upon perception. They are brought together, and only ONE continues past the gate where Oneness is. Salvation IS a borderland, where place and time and choice have meaning still, and yet it can be seen that they are temporary, OUT of place, and EVERY choice has been ALREADY made.
Nothing the Son of God believes can be destroyed. But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact. But in this world there ARE no simple facts, because what is the same and what is different remain unclear. The one ESSENTIAL thing to make a choice at all is this distinction. And herein lies the difference between the worlds. In this one, choice IS made impossible. In the real world, is choosing simplified.
Salvation stops just short of Heaven, for only perception NEEDS salvation. Heaven was never lost, and so can not be saved. Yet who can make a choice BETWEEN the wish for Heaven and the wish for hell, unless he recognizes they are NOT the same? This difference is the learning goal this course has set. It will not go beyond this aim. Its ONLY purpose is to teach what is the same and what is different, leaving room to make the only choice that CAN be made. There is no basis FOR choice in this complex and over-complicated world. For no-one understands what is the same, and seems to choose where no choice really is. The real world is the area of choice made real, NOT in the outcome, but in the perception of alternatives FOR choice.
That there IS choice is an illusion. Yet, within this ONE lies the undoing of every illusion, NOT excepting this. Is not this like your special function, where the separation is undone by change of PURPOSE in what once was specialness, and now IS union? ALL illusions are but one. And, in the recognition this is so, lies the ability to give up ALL attempts to choose BETWEEN them, and make them different. How simple is the choice between two things so clearly UNalike. There IS no conflict here. No sacrifice is possible in the relinquishment of an illusion RECOGNIZED as such. Where ALL reality has been withdrawn from what was NEVER true, can it BE hard to give it up, and choose what MUST be true?
Today's idea is merely another way of saying, "Let me not wander into temptation." The purpose of the world you see is to obscure your function of forgiveness, and provide you with a justification for forgetting it. It is the temptation to abandon God and His Son, taking on a physical appearance. It is this which the body's eyes look upon.
Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself. Yet we have learned that the Holy Spirit has another use for all the illusions you have made, and therefore He sees another purpose in them. To the Holy Spirit, the world is a place where you learn to forgive yourself what you think of as your sins. In this perception, the physical appearance of temptation becomes the spiritual recognition of salvation.
To review our last few lessons, your function here is to be the light of the world, a function given you by God. It is only the arrogance of the ego which leads you to question this, and only the fear of the ego which induces you to regard yourself as unworthy of the task assigned to you by God Himself. The world's salvation awaits your forgiveness because through it does the Son of God escape from all illusions and thus from all temptation. The Son of God is you.
Only by fulfilling the function given you by God will you be happy. That is because your function is to be happy by using the means by which happiness becomes inevitable. There is no other way. Therefore every time you choose whether or not to fulfill your function, you are really choosing whether to be happy or not.
Let us remember this today. Let us remind ourselves of it in the morning and again at night, and all through the day as well. Prepare yourself in advance for all the decisions you will make today by remembering that they are all really very simple. Each one will lead to happiness or unhappiness. Can such a simple decision really be difficult to make?
Let not the form of the decision deceive you. Complexity of form does not imply complexity of content. It is impossible that any decision on earth can have a content different from just this one simple choice. That is the only choice the Holy Spirit sees. Therefore it is the only choice there is.
Today, then, let us practice these thoughts:
"Let me not forget my function.
Let me not try to substitute mine for God's.
Let me forgive and be happy."
At least once devote ten or fifteen minutes to reflecting on this with closed eyes. Related thoughts will come to help you, if you remember the crucial importance of your function to you and to the world.
In the frequent applications of today's idea to be made throughout the day, devote several minutes to reviewing the thoughts, and then to thinking about them and about nothing else. This will be difficult at first particularly, since you are not proficient in the mind discipline which it requires. You may need to repeat "Let me not forget my function" quite often, to help you concentrate.
Two forms of the shorter practice periods are required. At times, do the exercises with your eyes closed, trying to concentrate on the thoughts you are applying. At other times keep your eyes open after reviewing the thoughts and look slowly and unselectively about you, telling yourself:
"This is the world it is my function to save." W(119)
It may appear there are many problems, all of which are different and seem to call for very specific solutions. The form of each problem tempts you with its appearance, to believe it is unique and unlike anything else, calling for a response that must be dictated by the form of the problem. This suggests to you the only solution is the one that matches the problem, and that nothing else will work.
But what if love is like a skeleton key, able to unlock every problem, able to solve every situation, and able to heal all difficulties? What if there is one simple answer to all scenarios, requiring you to trust that love can solve all problems and answer all issues now? What if your "go to" is to become just one tool, miraculous love, which enables you to accomplish the impossible?
"Every problem is the SAME to Him, because each one is solved in just the SAME respect, and through the SAME approach"
"In quietness are all things answered, and is every problem quietly resolved."
"There is NO problem, in ANY situation, that faith will not solve"
"Today I would remember the simplicity of salvation by reinforcing the lesson that there is one problem and one solution."
"Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."
"Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."
"No-one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.
All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems which confront you, you would understand that you have the means to solve them all. And you would use the means because you recognize the problem."
"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo." "
If guilt is hell, what is its opposite? Like the Text for which this Workbook was written, the ideas which are used for these exercises are very simple, very clear, and totally unambiguous. We are not concerned with intellectual feats nor logical toys. We are dealing only in the very obvious, which has been overlooked in the clouds of complexity in which you think you think.
If guilt is hell, what is its opposite? This is not difficult, surely. The hesitation you may feel in answering is not due to the ambiguity of the question. But do you believe that guilt is hell? If you did, you would see at once how direct and simple the text is, and you would not need a Workbook at all. No one needs practice to gain what is already his.
We have already said that your holiness is the salvation of the world. What about your own salvation? You cannot give what you do not have. A Savior must be saved. How else can he teach salvation? Today's exercises will apply to you alone, recognizing that your salvation is crucial to the salvation of the world. As you apply the exercises to your own world, the whole world stands to benefit.
Your holiness is the answer to every question that was ever asked, is being asked now, or will be asked in the future. Your holiness means the end of guilt, and therefore the end of hell. Your holiness is the salvation of the world, and your own. How could you to whom your holiness belongs be excluded from it? God does not know unholiness. Can it be He does not know His Son?
A full five minutes are urged for the four longer practice periods for today. Longer and more frequent practice sessions are encouraged. If you want to exceed the minimum requirements more rather than longer sessions are recommended, although both are encouraged.
Begin the practice periods as usual, by repeating today's idea to yourself. Then, with closed eyes, search out your unloving thoughts in whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity, and so on. Whatever form they take they are unloving and therefore fearful. And so it is from them that you need to be saved.
Specific situations, events or personalities you associate with unloving thoughts of any kind are suitable subjects for today's exercises. It is imperative for your own salvation that you see them differently. And it is your blessing on them that will save you and give you vision.
Slowly, without conscious selection and without undue emphasis on any one in particular, search your mind for every thought that stands between you and your salvation. Apply the idea for today to each one of them in this way:
"My unloving thoughts about ____ are keeping me in hell. My holiness is my salvation."
You may find these sessions easier if you intersperse the applications with several short periods during which you merely repeat today's idea to yourself slowly a few times. You may also find it helpful to include a few short intervals in which you just relax and do not seem to be thinking of anything. Sustained concentration is very difficult at first. It will become much easier as your mind becomes more disciplined and less distractible.
Meanwhile, you should feel free to introduce variety into your application periods, in whatever form appeals to you. Do not, however, change the idea itself in varying the method of applying it. However you elect to use it, the idea should be stated so that its meaning remains that your holiness is your salvation. End each practice period by repeating the idea in its original form once more, and adding:
"If guilt is hell, what is its opposite?"
In the shorter applications, which should be made some three or four times an hour and more if possible, you may ask yourself this question, repeat today's idea, or preferably both. If temptations arise, a particularly helpful form of the idea is:
"My holiness is my salvation from this."
I've been starting to practice very simple "loving prayer".
It's so simple that it actually has taken me quite a long time to come to realize that this is effectively all you need to produce healing. Love, itself, is the healing "agent". It doesn't matter so much what you think or say in words. It's the presence of love that is the REQUIRED ingredient, and really the only ingredient. One time I was feeling love, trying to do this, and Holy Spirit said excitedly "that's all you need!"
While the Course also says you must pray, must have love in your heart, must ask with your heart, do not need words (because God only understands what your heart desires), and that you must have strong trust/faith, really it basically boils down to:
"PRAY LOVINGLY"
As Jesus also says, minds that JOIN become healed because this joining makes it impossible for them to believe in separation since you do not support the separation idea, and ALL sickness comes from the perceived separation between brothers. Joining is ONLY possible IN LOVE.
So what I've been simply doing is, getting quiet and becoming very SINCERE. That doesn't mean serious. It means honest, sincere, heartfelt, present, humble, admitting to love... and then simply trying to LOVE AS MUCH AS POSSIBLE. This sounds easy or simple but when you have ego it can be quite difficult to "just love".
f you've tried it yourself you might find you actually struggle to FEEL love or for love to be your main focus or experience. Especially if fear is present. Miracles require the absence of fear, and the absence of fear IS LOVE. So by moving INTO love you automatically HEAL YOUR OWN FEAR, making it easier TO LOVE. You CAN somewhat talk yourself INTO more love by speaking lovingly about a person while trying to BE LOVING. The more lovingly you speak of someone, the more you are speaking truth about them, the more you are HEALING them.
I have been finding that as I do this, after a short while I feel much more loving, I come more into awareness of God's presence, I feel more "holy" and innocent, and I actually start to tune into the mind of the other person somehow. It's as if they start to show up in my awareness and we sort of merge. This is only possible through love. "Miracles unite you with your brother."
I've done this a few times for a particular person and each time they seemed distinctly happier and more "sane" and "stronger" afterwards. ie more healed.
It really is this simple. Simply pray lovingly with your heart and be very genuine and sincere in lovingly asking God for what beautiful lovely things you want for the person. You can even visualize them receiving healed body parts. You can also "petition" God's "mercy" to recognize the person should not suffer and does not deserve to be unhappy etc. Thus what you want for them, you simultaneously want for yourself. You get healed also!
If you think about it, every time Jesus PRAYER FOR SOMEONE, He did so LOVINGLY, and with love, and that's the "language of God". This is how prayers are truly given and understood and answered! Even Jesus says that He himself will respond to "an unequivocal call" to Him. Sincerity and depth of love and therefore wholeness and certainty are important.
You cannot make your brother WHOLE unless you are acting IN WHOLENESS in a loving/whole way. ie you have to be COMING FROM LOVE. If you are not "speaking love", you are not REALLY talking to God, you are talking to the ego. The course says that doing so will render the prayer SEEMINGLY UNMET because the EGO will meet it and not God. To talk to God you have to talk with sincere genuine love, and that is how you ASK GOD, and that is how you SHARE LOVE, and the love does the healing!
It's really so simple, yet so buried underneath so much ego complexity and control issues and fear and the authority problem and trying to do it all yourself and all of the other mistakes of an unhealed healer. This is why you must "become loving" ie return to awareness of love FOR YOURSELF in order to BE HEALED so that YOU CAN HEAL. "I will heal as I let you teach me to heal". "You can only give the miracles you have received." If you want to give a miracle to another YOU have to be READY, WILLING AND ABLE to do so, having ACCEPTED love for YOURSELF. That's what forgiveness and atonement are for, equipping you with love SO THAT you can perform miracles.
The book, is an expression FROM truth, attempting to point to truth. It contains SYMBOLS of truth, twice removed from reality.
Because truth expressed the book, the symbols in the book are not necessarily all possible expressions from truth. Truth could conceivably express a million books, all from the same source or mind. They could all appear to take on different forms and use different words, yet essentially say the same thing.
The form of the book, the words used, the sentences, the sections/chapters, is only one collection of symbols, all coming from the same source.
It is entirely possible for that source of truth to continue to express itself in many, many more forms. It is possible that the Course could in fact be 1000 times larger, or a million. There is basically no limit to how many "forms" it could take, provided those forms express or symbolize a consistent source.
This is why it is then important to recognize that, of all the FORMS in the book, all of the words, you are not necessarily getting ALL words that can ever be said about truth, and you're not necessarily hearing every possible clarification.
For example, in the main Course itself Jesus doesn't really explicitly talk about making his body disappear. Yet, in the notes given to Helen later, from the same source/truth, he clarified further by adding extra information. That information is clarifying as to the meaning of various other parts of the Course, especially surrounding resurrection and how we might leave the dream without death being involved.
There are also times when Jesus says one little phrase somewhere in the Course and doesn't really expand upon it, and yet it's a very key phrase which puts many other things into perspective.
There are also times when I really wish Jesus would've gone into much more detail about certain things, especially miracles and some of the aspects of the end of the universe. In other words, if Jesus were present, there would be a lot of questions we could ask Him which would clarify many things. This is why it is VITAL to get in touch with Jesus/Holy Spirit and develop a relationship with them, so that you can learn from them DIRECTLY.
It's important then not to get too hung up on the specific exact WORDS which Jesus expressed, thinking that the FORM of those words is the truth. The form is not the truth, it's just one of MANY possible symbols and expressions. Further additional forms might possibly change your perception of those words and what they really mean.
If for example you will only accept something as correct if it has an explicit quote in the Course that you can point your finger at, then you are getting bogged down in form and are not seeing the metaphysics.
The form of the words of the Course are twice removed from reality. Once removed from reality is the metaphysics, and/or the symbols in the dream. For example, outer space, filled with seemingly nothing but emptiness, is symbolic for the ego's attempt to make God as absent as possible. Bodies are symbols of having an identity God did not create. etc.
When you look at the words and learn from the words, you should learn, or be able to infer/imply, what the metaphysics of the truth is. Stuff like the structure of the dream, the levels, what certain things mean, where they fit, etc... is not always necessarily 100% spelled out in words. You have to look deeper. As you "generalize the teaching", you will gradually build a clearer picture for yourself about how everything fits together.
Some of those clarifications will bring you insight into how, sometimes, Jesus uses words in certain specific contexts which, if taken verbatim, might imply or infer something which is incorrect. Also sometimes He speaks at certain "levels" and confusing those levels produces a lot of confused metaphysics. Some things apply at certain levels and not others.
Also sometimes Jesus uses words which He seemed to have build up quite a specific definition of elsewhere, but uses them quite loosely in "general conversation" in such a way that people then take this and think it's some kind of metaphysical fact. Sometimes Jesus is just simply talking casually and using normal language, how most people would, and not necessarily teaching doctrine in every word.
With enough exposure and learning you should be able to transcend the Course's words and get more in touch with the "core metaphysics" which is kind of hiding somewhat behind the words. The structure of the dream, the proper location of certain levels and their meaning etc, becomes more apparent when you go deeper into it, and Jesus hasn't necessarily "spelled it all out" directly.
We have to be careful not to get hung up on "where does it say that in the course" kind of approaches. Not everything IS said in the course. And yet, some things are true/logically consistent which may never have been expressed.
We also have to beware of thinking that only what is said in the Course is coming from Jesus's authority and therefore no-one else can say anything that Jesus hasn't said. As you transcend the words and get more of the metaphysics you'll be able to extrapolate it and come to conclusions which are completely consistent with Jesus's teachings.
That makes it possible to write additional content, additional words/symbols, based on the same metaphysical foundation, in order to be consistent with Jesus and not contradict his intentions. You don't need to be in his mind of authority to do this, you only need to grasp the basic logical structure of the separation.
There is a lot of material in the Course and it can become quite blinding through its sheer volume and seeming complexity. But we need to learn, in a sense, to forgive it, by learning to overlook its appearance and look deeper to see a closer or more accurate truth. The truth is simple, not complicated, but the ego has a field day with getting caught up in the form of things.
A problem cannot be solved if you do not know what it is. Even if it is really solved already, you will still have the problem because you cannot recognize that it has been solved. This is the situation of the world. The problem of separation, which is really the only problem, has already been solved. But the solution is not recognized because the problem is not recognized.
Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted. Who can see that a problem has been solved if he thinks the problem is something else? Even if he is given the answer, he cannot see its relevance.
That is the position in which you find yourselves now. You have the answer, but you are still uncertain about what the problem is. A long series of different problems seem to confront you, and as one is settled the next one and the next arise. There seems to be no end to them. There is no time in which you feel completely free of problems, and at peace.
The temptation to regard problems as many is the temptation to keep the problem of separation unsolved. The world seems to present you with a vast number of problems, each requiring a different answer. This perception places you in a position in which your problem solving must be inadequate, and failure must be inevitable.
No one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.
All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems which confront you, you would understand that you have the means to solve them all. And you would use the means because you recognize the problem.
In our longer practice periods, we will ask what the problem is, and what is the answer to it. We will not assume that we already know. We will try to free our minds of all the many different kinds of problems that we think we have. We will try to realize that we have only one problem, which we have failed to recognize. We will ask what it is, and wait for the answer. We will be told. Then we will ask for the solution to it. And we will be told.
Our exercises for today will be successful to the extent to which we do not insist on defining the problem. Perhaps we will not succeed in letting all our preconceived notions go, but that is not necessary. All that is necessary is to entertain some doubt about the reality of our version of what our problems are. We are trying to recognize that we have been given the answer by recognizing the problem, so that the problem and the answer can be brought together, and we can be at peace.
The shorter practice periods for today will not be set by time, but by need. You will see many problems today, each one calling for an answer. Our efforts will be directed toward recognizing that there is only one problem and one answer. In this recognition are all problems resolved. In this recognition there is peace.
Be not deceived by the form of problems today. Whenever any difficulty seems to rise, tell yourself quickly:
"Let me recognize this problem so it can be solved."
Then try to suspend all judgment about what the problem is. If possible, close your eyes for a moment, and ask what it is. You will be heard and you will be answered.
While truth is simple, it must still be taught to those who have already lost their way in endless mazes of complexity. This is the great illusion. In its wake comes the inevitable belief that, to be safe, one must control the unknown. This strange belief relies on certain steps which never reach to consciousness. First, it is ushered in by the belief that there are forces to be overcome to be alive at all. And next, it seems as if these forces can be held at bay only by an inflated sense of self that holds in darkness what is truly felt, and seeks to raise illusions to the light.
Let us remember that the ones who come to us for help are bitterly afraid. What they believe will help can only harm; what they believe will harm alone can help. Progress becomes impossible until the patient is persuaded to reverse his twisted way of looking at the world; his twisted way of looking at himself. The truth is simple. Yet it must be taught to those who think it will endanger them. It must be taught to those who will attack because they feel endangered, and to those who need the lesson of defenselessness above all else, to show them what is strength.
If this world were ideal, there could perhaps be ideal therapy. And yet it would be useless in an ideal state. We speak of ideal teaching in a world in which the perfect teacher could not long remain; the perfect psychotherapist is but a glimmer of a thought not yet conceived. But still we speak of what can yet be done in helping the insane within the bounds of the attainable. While they are sick, they can and must be helped. No more than that is asked of psychotherapy; no less than all he has to give is worthy of the therapist. For God Himself holds out his brother as his Savior from the world.
Healing is holy. Nothing in the world is holier than helping one who asks for help. And two come very close to God in this attempt, however limited, however lacking in sincerity. Where two have joined for healing, God is there. And He has guaranteed that He will hear and answer them in truth. They can be sure that healing is a process He directs, because it is according to His Will. We have His Word to guide us, as we try to help our brothers. Let us not forget that we are helpless of ourselves, and lean upon a strength beyond our little scope for what to teach as well as what to learn.
A brother seeking aid can bring us gifts beyond the heights perceived in any dream. He offers us salvation, for he comes to us as Christ and Savior. What he asks is asked by God through him. And what we do for him becomes the gift we give to God. The sacred calling of God's holy Son for help in his perceived distress can be but answered by his Father. Yet He needs a voice through which to speak His holy Word; a hand to reach His Son and touch his heart. In such a process, who could not be healed? This holy interaction is the plan of God Himself, by which His Son is saved.
For two have joined. And now God's promises are kept by Him. The limits laid on both the patient and the therapist will count as nothing, for the healing has begun. What man must start his Father will complete. For He has never asked for more than just the smallest willingness, the least advance, the tiniest of whispers of His Name. To ask for help, whatever form it takes, is but to call on Him. And He will send His Answer through the therapist who best can serve His Son in all his present needs. Perhaps the answer does not seem to be a gift from Heaven. It may even seem to be a worsening and not a help. Yet let the outcome not be judged by us.
Somewhere all gifts of God must be received. In time no effort can be made in vain. It is not our perfection that is asked in our attempts to heal. We are deceived already, if we think there is a need of healing. And the truth will come to us only through one who seems to share our dream of sickness. Let us help him to forgive himself for all the trespasses with which he would condemn himself without a cause. His healing is our own. And as we see the sinlessness in him come shining through the veil of guilt that shrouds the Son of God, we will behold in him the Face of Christ, and understand that it is but our own.
Let us stand silently before God's Will, and do what It has chosen that we do. There is one way alone by which we come to where all dreams began. And it is there that we will lay them down, to come away in peace forever. Hear a brother call for help and answer him. It will be God to Whom you answer, for you called on Him. There is no other way to hear His Voice. There is no other way to seek His Son. There is no other way to find your Self. Holy is healing, for the Son of God returns to Heaven through its kind embrace. For healing tells him, in the Voice of God, that all his sins have been forgiven him.
"If you can accept the ONE GENERALIZATION NOW, there will be no need to learn from many smaller lessons."
Effectively what the Holy Spirit is trying to teach you is ONE LESSON. This one lesson is to learn how to "teach only love", because you are only love. It's to have a single response of love in all situations, to use love's miraculous power to heal all sickness and to solve all problems. To recognize no orders of difficulty or hierarchies of illusion, to see all forms of suffering as the same effect having the same ONE cause. One problem with one solution to rule them all.
Over time, in the application of what may seem like more specific lessons, ultimately what you are LEARNING is really to simply be as God created you. To be loving. To be singular, or ONE. One in character and substance and nature and identity and attitude and response. One single way of always consistently being the same, in complete disregard for any illusions of forms or differences. Completely ignoring orders of magnitude or difficulty or importance or seriousness or size or duration or any other property.
As we gradually "polish" our minds from seeming to be fragmented, with different responses for different people, different relationships with different individuals, different reactions to different objects, different meanings for different things, we gradually GENERALIZE the learning and move into a much more ABSTRACT state of mind. A much more singular state of mind, whole and one and unified and undivided and free from conflicts. Being so one, this state of mind - miracle mindedness, houses the power of love and truth and sees all things from a single perspective.
This is the ONE LESSON which the Holy Spirit is teaching, behind all the lessons in the workbook, behind all the text material and all thoughts and life lessons/trials, behind all relationships and dramas, the simple movement away from complexity and multiplicities of action, towards simple unification, integration, wholeness and oneness. This lays the groundwork for one-mindedness, which is a state of complete abstract purity and wholeness, in which the entirety of everything acts as one with no conflict or difference or adjustment to conditions.
Unconditional love is completely ignorance of conditions. It ignores the form of problems, the shapes of bodies, the types of sickness, the reasons for their supposed causation, the worldly powers, the forces of nature, the laws of physics, the many rules and regulations. It doesn't even care to need to know how something came about, to analyze it or diagnose it or figure out the complicated pathways of cause and effect. It simply APPLIES ITSELF singularly by giving itself and sharing itself, to increase itself and to supply the lack - the lack of love, the lack of unification, or seeming unwholeness, which is the basis for all suffering.
Learn this ONE LESSON, and you are done with the curriculum forever. See past the illusion of separations, which gives rise to countless numbers of bits and pieces. Look to the one vision to show you the one true reality. And you will rise above the fragmented battlefield into the wholeness of light.
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF." "This single lesson learned will set you free from suffering, WHATEVER form it takes."
"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."
"My one lesson, which I must teach as I learned, is that no perception which is out of accord with the judgment of the Holy Spirit CAN be justified." "That is why you must teach only ONE lesson. If you are to be conflict free yourselves, you must learn ONLY from the Holy Spirit, and teach ONLY by Him."
"We said before that the message of the Crucifixion was teach ONLY love, for that is what you ARE. This is the ONE lesson which is perfectly unified, because it is the only lesson which IS one. And only BY teaching it can YOU learn it."
"As the teacher of God advances in his training, he learns one lesson with increasing thoroughness. He does not make his own decisions; he asks his Teacher for His answer, and it is this he follows as his guide for action. This becomes easier and easier, as the teacher of God learns to give up his own judgment."
"But the Holy Spirit teaches one lesson and applies it to ALL individuals in ALL situations. Being conflict free, He maximizes ALL efforts and ALL results. By teaching the power of the Kingdom of God Himself, He teaches you that ALL POWER IS YOURS. Its application does not matter. It is ALWAYS maximal."
"Thus is YOUR healing everything the world requires, that it may be healed. It needs ONE lesson that has perfectly been learned."
"As you perceive more and more common elements in ALL situations, the transfer of your training, under the Holy Spirit's guidance increases and becomes generalized. Gradually, you learn to apply it to everyone and everything, for its applicability IS universal. When this has been accomplished, perception and knowledge have become so similar that they share the unification of the Laws of God. What is One cannot be perceived as separate, and the denial of the separation IS the reinstatement of knowledge."
"The purpose is to train the mind to generalize the lessons, so that you will understand that each of them is as applicable to one situation as it is to another."
"the impairment of the ability to generalize is a crucial learning failure" "Place cause and effect in their true sequence in one respect, and the learning will generalize and transform the world."
"The specificity of the ego's thinking, then, results in a spurious kind of generalization, which is really not abstract at all. It will respond in certain specific ways to all stimuli which it perceives as related. In contrast, the Soul reacts in the same way to everything it knows is true, and does not respond at all to anything else."
"Miracles demonstrate that learning has occurred under the right guidance, for learning is invisible, and what has been learned can be recognized ONLY by its RESULTS. Its GENERALIZATION is demonstrated as you use it in more and more situations. You will recognize that you have learned there is no order of difficulty in miracles, when you have applied them to ALL situations. For there IS no situation to which miracles do not apply, and by applying them TO all situations, you will gain the REAL world."
"The Holy Spirit is invisible, but you CAN see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His RESULTS, you will understand where He MUST be, and finally KNOW what He is."
In order to perform a miracle, your mind has to be in a state of love, because miracles are expressions FROM love. Miracle mindedness is a state of love, and when you express from that state your expressions have power, capable of healing others. Love is strong and "there is nothing my holiness cannot do." Being miracle minded is the same thing as being right minded, which is equated with true perception. It's quite an "advanced state".
It's not enough to be slightly loving. It's also not enough to just be caring for someone or feeling enamored. Love has to be felt deeply and strongly. I have to admit that I spend almost all of my time not in this state. I can at times push myself to receive love and experience it, but typically there is too much fear and blocks to awareness. It's not possible to perform miracles in these states, and people who are working on purifying their minds are not miracle workers. "Miracles are everyone's right (in a state of love), but purification (to get to that state) is NECESSARY first."
I've had a few times where, for whatever reason, I've felt especially filled with love. In those moments I also feel strangely powerful and miraculous, as if the love itself is capable of doing anything. Without love, miracles are impossible. Love is literally an absolutely required ingredient for miracle working. It's through being intensely loving and EXPRESSING from that place of strength, that you can literally perform miracles. You can heal the sick and raise the dead.
I used to think miracle working entailed far more complexity, saying the right words, having the ego be more aggressive, being adamant, being commanding etc, but without love nothing happens. Holy Spirit became very excited one time when I was sending love to someone and He said "that's all you need!". It seems too simple but it's not. Real love has a POWER in it. It's a supernatural power. It can cause really extraordinary things to happen. A mind in a state of love is very strong.
The challenge then, is getting yourself into a state where you are loving enough. It's not merely an intellectual state. Strong love must be present and being felt. Often it is quite difficult to get into that state, to really really love, because of all the blocks and fears that we have. It might even be quite an alien state seemingly so far out of reach that we just can't seem to be loving enough. It requires a suspension of fear, which is love's absence, for long enough to be able to perform the miracle. Jesus even says that you might well go back to being afraid afterwards, but so long as you can get yourself into a loving state, you can work miracles.
Miracle DOING is an active expression, an act, FROM a state of love. Miracle mindedness is the readiness to express love, by being in a state of love. Love is wholeness. The perceptual content of miracles is wholeness. Perception has to be whole, purified, and true, in order to be loving enough to be miraculous. It's really so simple... all you need is love and you instantly are capable of performing incredible miracles, but getting yourself into such a holy state is all of the "work" of purification, learning to forgive, healing and letting go of past hurts and all the rest of it. All of the workbook lessons, which aimed toward developing Christ Vision, are trying to get your mind to be loving enough that it is miraculous.
Miracles EXPRESS only from love and love is powerful.
"The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression."
"The love of God, for a little while, must still be expressed through one body to another."
"The value of the Atonement does not lie in the manner in which it is expressed. In fact, if it is truly used it will inevitably BE expressed in whatever way is most helpful to the receiver, not the giver. This means that a miracle, to attain its full efficacy, MUST be expressed in a language which the recipient can understand without fear. It does not follow by any means that this is the highest level of communication of which he is capable. But it DOES mean that it is the highest level of communication of which he is capable NOW."
"Miracles ... They occur naturally as an expression of love."
"ALL expressions of love are maximal."
"Miracles are a kind of exchange. Like all expressions of love"
"Prayer is the medium of miracles. Prayer is the natural communication of the Created with the Creator. Through prayer, love is received, and through miracles love is expressed."
"Miracles are natural expressions of total forgiveness. Through miracles, man accepts God's forgiveness by extending it to others. "
"The power to work Miracles BELONGS to you. I will create the right opportunities for you to do them. But you must be ready and willing to do them, since you are already able to. Doing them will bring conviction in the ability. I repeat that you will see Miracles through your hands through MINE. Conviction really comes through accomplishment. Remember that ability is the potential, Achievement is its expression, and Atonement is the Purpose."
"Expressed through you, the Holy Spirit will accept this gift which you received of Him, increase its power and give it back to you."
"We have emphasized that the miracle, or the EXPRESSION of Atonement, is always a sign of real respect from the worthy TO the worthy."
"The miracle is an expression of an inner awareness of Christ and acceptance of his Atonement. "
"Be confident that you have never lost your identity and the extension which maintains it in wholeness and peace. Miracles are AN EXPRESSION OF THIS CONFIDENCE. They are reflections both of your own proper identification WITH your brothers, and of your own awareness that YOUR identification IS maintained by extension. The miracle is A LESSON IN TOTAL PERCEPTION. By including ANY part of totality in the lesson, you HAVE included the whole."
"The answer is NEVER perform a miracle without asking me IF you should. This spares you from exhaustion, and because you act under direct communication the trance becomes unnecessary. Because miracles are expressions of love, it does NOT follow that they will always be effective. I am the only one who can perform miracles indiscriminately, because I AM the Atonement. You have a ROLE in Atonement, which I will dictate TO you."
"Those who witness for me are expressing, through their miracles, that they have abandoned deprivation in favor of the abundance they have learned BELONGS to them."
"We once said that there is no order in miracles because they are all maximal expressions of love."
"Help and healing are the normal expressions of a mind which is working THROUGH the body but not in it."
"I KNOW that miracles are natural, because they are expressions of love."