Surround search terms with " " double quotes for exact matches e.g. "drops of healing rain"

Ok. Think about all the ways that people try to understand ACIM. All the opinions. All the "figuring out" what it means. All the discussion, debate, arguments and disagreements. And still it seems no-one quite knows the whole picture.

Well none of that is necessary. In fact, behind all of the words of ACIM there is a purely logical metaphysical structure and progression of thought, which if followed precisely will automatically reveal the components of separation, why bodies show up, what the world is, aspects of creation etc. All of it follows IMPECCABLE LOGIC.

All you need to do therefore is discern, from a completely sane and logically-sound starting point (God), what is the progression of logical outcomes or consequences. All of God's creation and everything about it proceeds according to perfectly logical rules. Additionally the separation from God, the ego, the ego thought system, sin and death, all proceed according to perfect logic.

For example, the idea of an "opposite" to reality, which is the separation idea, is a logical argument suggesting that something *COMPLETELY* opposite to God's nature can exist. And this for example is reflected "Earth, which is heaven's opposite in every way". .. because Earth is the logical outcome of the separation thought system and must be opposite to God's conclusion.

It is a "black and white", very clearly defined "state". And as the ego progresses in its thought system, it produces states of MIND, which correspond to logical conclusions and consequences.

All you need to do is learn this logical structure, what specifically MUST be the outcome and logical conditions that arise based on each step towards death, and the entire picture of existence is revealed, with everything in its right place and everything understood in its relationship to the rest.

This then forms "the metaphysics" of the course, which is kind of a living experiential description of the "states" of mind which have arisen, what they are based on, and how they are corrected. Once you get this underlying structure, which is deeper and less removed than words, you can take any statement in the course and fit it into the picture accurately and understand it far better than any other "random" or disjointed attempt to form an opinion.

You don't then even need an opinion. All you need is to comprehend the logical basis for things. This circumvents all discussions, debates, arguments and misinterpretations. You can also then USE the logical basis to evaluate any new statements, or to base expressions on that structure in order to "extrapolate" the course or say things about it which are completely in accord with the Course's teaching.

Jesus in the Course is extremely logical and clear. For example:

"Perfect love casts out fear. If fear exists, Then there is not perfect love. But: Only perfect love exists. If there is fear, It produces a state that does not exist."

This is a progression of pure logic. There are many many other examples. Below, Jesus talks about LOGIC and how everything proceeds according to logic...

"The Holy Spirit uses logic as easily, and as well, as does the ego, except that HIS conclusions are NOT insane. They take a direction EXACTLY opposite, pointing as clearly to Heaven as the ego points to darkness and to death. We have followed much of the ego’s logic, and have seen its logical conclusions. And, HAVING seen them, we have realized that they can NOT be seen but in delusions. "

"In one sense, the ego’s fear of the idea of God is at least logical."

"From the belief in sin, the faith in chaos MUST follow. It is because it follows that it seems to be a logical conclusion; a valid step in ordered thought. The steps to chaos DO follow neatly from their starting-point. Each is a different form in the progression of truth’s reversal, leading still deeper into terror, and away from truth. Think not one step is smaller than another, nor that return from one is easier. The whole descent from Heaven lies in each one. And where your thinking starts, there must it end."

"Upside-down logic produces this kind of thinking."

"Yet the logical outcome of your decision is perfectly clear, if you will LOOK at it. By deciding AGAINST your reality, you have made yourself vigilant AGAINST God and His Kingdom. And it is THIS vigilance that makes you afraid to remember Him."

"You HAVE carried the ego’s reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING."

"Now take this personally, and listen to Divine logic: If, when you have been forgiven, you have everything else, and

If you have been forgiven

Then you have everything else.

This happens to be the simplest of all propositions.

IF P then Q

P

Therefore, Q

The real question is, is P true. If you will review the evidence, I think you will find this inescapable. I went on very personal record to this effect, and I am the only completely True Witness for God."

"This is perfectly logical, though clearly insane. The ego draws upon the one source which is totally inimical to its existence FOR its existence."

So if you have a "question" about something in the Course and you're sure where it fits in relation to something else, or what it means, or how it's structured, or whether something is on a certain level or another level etc... once you get a visual of the logical layout in your mind, you can quite easily determine where things go and what they MUST mean, due to logical conclusions that are sound.

But of course to do this you HAVE to develop a very clear sense of what logic IS, and be very careful to discern when you are making logical errors. This means you have to be careful with reasoning, be aware of skipping around in levels, beware of trying to make "glue" that ties stuff together that doesn't go together, etc. There doesn't have to be any fuzzy boundaries or blurry conclusions that you're not quite sure about. It all makes SENSE.

In terms of how you as an individual being "relate" or are related to other beings, there is more than one aspect to it.

1) You have a relationship directly with God who is your creator above you. God created you and established everything which is true of you. You are his holy and divine, immortal and innocent child. The causation that establishes these facts of you is his alone and there is nothing and no-one that can undermine it not even yourself.

2) You have a relationship sideways with your equal brothers/siblings in the sonship. This is also the same as the sonship, the christ and the one son, when you also include our creations. Your brother has no causality toward you whatsoever. They share with you equally and stand at your side but they cannot cause you to be what you are, or cause you not to be.

3) You have a relationship directly with your creations and the creations of your brothers. These are below you. You entirely cause your creations to be what they are, similar to how God causes you. They are your effects, created with your brothers. Similarly you also co-create your brother's children with them.

4) You have a relationship with yourself.

There are therefore established certain dynamics and roles which cannot be intruded upon or changed. For example, you cannot have awe of your brothers. They are your equals at the same level. They cannot induce awe in you and you cannot awe each other. No matter how one you are with your brother it isn't "enough" to establish awe.

The only way you can experience awe is by including God in the relationship. Once you are relating to God, vertically, to your own source, you can experience awe of him. And your brother can kneel at your side facing the same direction and experience awe of God as well. But neither of you can cause the awe in each other, or remove it.

What you are, how you are established, what you have, what is innate to you, your inheritance from God, everything you share with Him, is given to you by him. It is not given you by your brothers or even by yourself. You can be with God at any time simply by virtue of the fact that he has bound you to him forever. All you have to do is accept this individually and it is yours. You are free to come and go as you wish. Union with him is your birthright and is completely free. You can think of this as a vertical axis with you below God.

There is also a horizontal axis with your brothers in relationship to them as equals. They are next to you, not above you. They have no power over you. They cannot cause you to be what you are, or to have what you have, or determine whether or not you can go home. All they can do is be like you and remind you that you are like them and of a nature given by God.They can point you towards God, for example, but they cannot do what only God can do. They cannot establish your holiness or cause you to be loving against your will. The freedom of your will is vertically aligned with God and comes from/is shared with Him.

"Your will is as free as mine, and God Himself would not go against it."Their role in relation to you is the role God assigned to them. Their function is really co-creation with you, extending forward to your mutual creations. You are supposed to be "spiritual parents" together, sharing children with each other as a family. All the sons of God are co-parents of all the children, along with God. You align with each other and create together but you do not create each other.

This means that on the vertical axis, whether you are in heaven or not is a matter between you and God. It's your God-given right to go home at any time you choose. You do this by accepting atonement individually for yourself. Then you move on to sharing it and bringing it to others in the great crusade. Whether you go up or down is up to you.

You moving up or down the vertical axis can be aided by your horizontal relationships. The vertical relationship is primary and the horizontal relationships are secondary, in the divine order. Your brothers can form horizontal relationships with you, special relationships which turn into holy relationships. But they cannot exceed their function or position in creation. They have no say in where you are positioned in relation to God or whether you can access God.

A holy relationship can be used to remind you of what you are, to reflect to you what it's like to be true to yourself, to recognize you for your true nature, to point you in the direction of what God established about you, and to help you to heal/recover from the separation. It can be used to heal together, which is a reflection of your function of creating together in heaven.

Two beings can join to any degree of intimacy in horizontal sharing, which assists both of them to find themselves and God. But the relationship between each of them and God is their own personal experience, as reflected in revelations.

Revelation symbolizes the original form of communication or relationship between God and a given son. It isn't shared with the horizontal brothers. This is because the revelation is coming down the vertical axis along the channel between God and YOUR soul and includes only you and God and doesn't go past this point. It reflects and is similar to how God specifically created you, and is "prior to" secondary relationships with any brothers.

This is why your brothers are not a part of it. Nor can your brother cause you to have this relationship or force you to experience a revelation.It's also written in the course that miracles unite you with your brother, while revelation unites you with God. These are essentially the two relationship axis. Your brother can assist you in producing miracles which are a MEANS to end, but they cannot cause you to experience revelation which symbolizes "the end" itself. Therefore the "most" your brother can do is help you to unite with THEM, but they cannot induce or cause you to unite with God. That's God's business and is deeply personal at the inner altar of the soul.

Whether a person moves vertically toward God or not is up to them, and it may be prompted, guided, helped, and supported, by any number of other individual brothers. Or maybe even none of them at all. It doesn't matter because this fundamental freedom to come and go from heaven is a key that YOU hold, as per the secret of salvation, being fully empowered, and doesn't require any external conditions. It is you who left God and you who have the key to open heaven's gate.

It is however possible that in addition (because there are 2 axis) to moving vertically, you can also move horizontally. When you do this your brother becomes more included in your shared experience. You can join minds with none, one, two, or more individuals. Even with all of them. It perhaps depends on where you are vertically, as to how "far out" you can spread your unconditionality to your brothers. Unconditional love moves you toward God, while simultaneously moving you outward to include everyone equally. At least potentially.

We can say that, you can become unconditional vertically without necessarily having to include anyone horizontally, because your relationship to God is primary. But more likely, you'll have various holy relationships horizontally which are purer and more full as you go higher. Whether you go higher or not doesn't depend on these horizontal relationships, because they are a means, but these relationships are raised up and improved as you go higher. They can help you TO go higher as well, but they cannot give you what you already have, or deny it to you.

Eventually everyone individually goes vertical far enough either with or without horizontal support, to the point where they become inclusive of all horizontal components of the sonship as well. The brotherhood does not cause this all inclusiveness, because that would be like saying you are beneath your brother. But the higher you go the more you must expand to include everyone in your love.

If you return home to the Kingdom, then you reunite with God and with the sonship as a whole, as an individual soul. This is what Jesus did. He united with God's will in full and therefore also became fully inclusive of the whole sonship. This was his mission and is something he was able to do alone, not because he was in any way different to you but because it was equally God-given right. No son of God is treated differently and none of anything the others cannot have.

"My mission was simply to UNITE the Will of the Sonship WITH the Will of the Father by being aware of the Father's Will myself."

Jesus essentially entered into 'holy relationship' with every son of God, regardless of whether they were aware of it or not, because he became so vertical. He gave more than he was being given. And he became the savior of all those who were not joining with him. He thus became the first and as yet only true witness/link to God. He went higher than anyone else, even higher than his holy relationship partner Mary who was left behind.

"I am the only true witness for God."

As we each awaken and move up the ladder to atonement, we join ourselves with him in holy relationship. Just as we may (or not) join with other individuals on the road towards the atonement. We might enter into it two by two, if that is in the atonement plan, or we might go there solo. But even those going there solo are entering into horizontal holy relationship with Jesus. But it's worth mentioning that being holy is something established by God and can only EXTEND into your relationships with your brother. By you BEING holy, you can relate in a holy way with others.

You can go all the way vertically on your own, but it helps to have helpers support you along the way. And you can't go all the way vertically without acknowledging all your brothers in the sonship as one with you. They may not be aware of this, but you're uniting at the level of the soul, not the mind. So a blockage in their minds doesn't impact whether you can unite with their souls or not.

Either way, we all go home eventually, because we never really left.

If you are immortal, you cannot suffer. You cannot be hurt, damaged, offended, upset, sad, unhappy, depressed, lacking joy, unloved, abused, made sick, killed, harmed, bruised, wounded, angered, nothing. You can only be immortal.

So what does that mean, in light of what seems to be "you suffering"? Even "your suffering" cannot be truly happening to you. YOU cannot be suffering. Your immortal self CANNOT be experiencing suffering. You cannot suffer. So who is suffering?

"Spirit is in a state of grace forever."

So when you seem to be suffering, let's say you feel hurt because someone called you a "stinky fart face", can it really be that you ACTUALLY are hurt? And if you FEEL hurt by this, is this "you feeling hurt" actually really happening? Even if you feel it, even if it seems "it applies to me", even if it seems it was targeted "at you", even if its "highly personal and reminds me of the time I kept farting in church", CAN IT BE POSSIBLE that YOUR IMMORTAL SELF is actually experiencing this or believing it?

It must be that even when under attack, "you" that feels attacked is some kind of fictional construct. It can't REALLY be your immortal self that is attacked. Your immortal self cannot be sad or upset or feeling betrayed or victimized. It's impossible for your real self to feel anything but joy and love and happiness. So when you have an "I feel hurt" moment, even if it involves HEAVY emotions, and terrible pain, and totally seems to be all about YOU and how you feel... CAN IT BE?

It cannot ever be really your true identity that is suffering. Even if you seem to "hurt yourself", you are not hurting yourself. You can't BE hurt. So who or what are you hurting? If you even decide to kill yourself, YOU cannot be killed. So what is dying?

"You are immortal and you cannot die."

WHO or what is being killed? Sure enough it is the body that is involved. But in addition, how is it that there seems to be a sensation that it's YOU that is going down with the ship? WHO or what is under attack? Is this taking place IN YOUR MIND?

Is it possible, that when there is a sensation of hurt or upset feeling or guilt etc, that the feeling ITSELF brings with it a kind of illusion or "sense of" "self"? Could it be that when you are feeling guilty, and you feel like a target, and it feels like everyone can see you and knows you are there, and you are "self conscious" in public, and you want to hide from everyone because you feel like they KNOW your inner guilty secret.... is it perhaps that the guilt ITSELF brings a sense of "centric identity"? Is not anything other than love, a sense of selfishness, and thus a sense of ego?

Some years ago some stuff happened and I had a large amount of guilt because of it. And because of this guilt, I felt ashamed and took it with me everywhere I went. And I felt constantly threatened. Anywhere especially in public, which I avoided, it felt like I had a target on my back, that EVERYONE knew that I was guilty, and they could see this guilty self, and MY experience of this guilty self was a feeling of being very "self conscious". Nervous about what I AM. Feeling like I am "evil" or "bad". Feeling certain that I AM THE GUILT. And that everyone was pointing a finger at me.

It would then happen that if people would attack me, or call me names, or accuse me or whatever, I would feel like "this guilty self" is vulnerable AND attackable. If they would accuse me of something, they were accusing THIS guilty self of it, and IT was self conscious, and IT felt attackable and vulnerable, and IT believed that it deserved punishment and that IT was the ACTUAL target of what people were putting out there. So when they called me by name, and then hurled an abuse, this "guilty self" felt like it was ABOUT IT, personally, and that they were directly addressing this guilty self.

But then after a time and much healing, this guilt was gone. And then I noticed that when these same people were being the same way they seemed to be before, it clearly did not appear to be ABOUT ME, and it was not targeting "that self", that guilty self, that was in me before. And that guilty self and its sense of being "self conscious" ie in fear, was not there to "receive" the attack. It did not exist, so they could not AIM their attack AT it. And so "I", my identity, which was no longer bound up with the guilt, saw myself as NOT being the target of their expressions. And so I felt invulnerable and could now recognize that they were attacking themselves. What happened to the sense of SELF that was present IN THE GUILT?

See, whatever you make TRUE of you you will believe is WHAT YOU ARE, and in effect WHO you are. So if you believe of yourself, "I am guilty", you will believe this DEFINES you. And now you ARE guilt. And this guilt has components of ego in it. And ego is selfish. Ego is a kind of "self centeredness", a self-important self-interest.

If the absence of separation means that there is pervasive light everywhere throughout the universe, then ego is a massive CONDENSING of that, down to a point, such as a star, so that all you are now left with is masses of darkness and a tiny CENTER of a point of light. And this "all that's left" little concentration of "self" now seems to be separated off and small and weak and vulnerable. That littleness is the sense of EGO, and it is experienced like a focus on yourself alone, in isolation.

Everything about ego is about becoming small, little, contracted, compressed, diminished, weakened, self-focused, self-centered, selfish, self-attacking, self-important, self aggrandizing, delusions of grandeur, etc. This condensing produces a kind of "sense" of "me", distinguished from the rest, broken off and separate. This sense of self is "self conscious" ie made of CONCERN for self and FEAR of its own weakness and littleness. The "self conscious" self is in fear and looks out frightened of the world that threatens it. The more EGO you have, the more ego stuff you have, baggage, dark feelings, guilts and hurts, the MORE you feel self centered and like this stuff "is a self". A sense of "separated me", cut off from the rest and not sharing.

It brings with it a kind of "focal point", a contracted little fearful corner of the mind, and the more this little corner withdraws and hides and tries to be even smaller and weaker, the MORE the sense of artificial "self" increases. Because the amount of selfishness is going up, the amount of self importance is going up, the amount of superiority/inferiority complex is going up, and this all produces what SEEMS LIKE a sense of "there is something here", "I am something", "I am all these feelings", "I am these thoughts". You become identified with FORM.

The whole egotism, the attitude, inherently has this bunching up, crunching together, condensing, tightening, contracting kind of thing about it, and this SENSE of this happening FEELS like the formation of a hot-spot in the mind that seems like "where something is, moreso than the rest", or "self interest". A sense of an island within the mind. A "self".

When the guilt goes, when the self attack goes, when the sin is gone, the egotism is gone, and all this tightened contracted littleness "dissipates" and stops being so focused, and without the focus on a tiny little huddled-in-a-corner-hiding sense of identity and truth, that sense of being "separated off" and "a separate identity" goes with it. It just disappears. But that isn't the end of YOU, because your sense of self EXPANDS and moves towards the UNLIMITED, universal, endless holy christ self that you really are.

So who is it that suffers? Who is it that can BE hurt and FEEL vulnerable? It is not your immortal christ self. It is not the real you. But it can seem to be a SENSE of "you" because part of your mind gets caught up in the contraction and withdrawal into "a center", into a little prison, a bodily identity, an identification with locality in space-time. And the more ego-stuff you have in your mind, the more intensely that your mind forms into a huddle of tightly-held-onto stuff, creating an IMPRESSION of you being kind of snagged or caught up on this collection of ego material. And being localized around a "point" it makes you feel like you are this little separated off dot of identity.

It is kind of like.... the suffering, ITSELF, suffers. Just as how fear is self-fulfilling. The guilt ITSELF brings with it a feeling of separate self. Any ego emotions, be it anger or sadness or grief or loss or lack or abandonment or unworthiness or sinfulness or fear or whatever, all brings with it SELFISHNESS, which is isolation and contraction and that attempt to GET AWAY FROM everything else, producing an increasing sense that you are "this something" in the middle of the ocean of mind. And this "sense of self" always feels vulnerable and threatened and unsafe. But this sense of self is PART OF the ego material that's in the mind, and without it your mind DOES NOT experience being a target.

Without the guilt, you cannot feel this. Without the unworthiness or loathing, you cannot feel this. Your mind is elastic and sort of snaps-back into its expanded, non-localized state, spread out evenly and smoothly instead of tightened and restricted and limited. When the guilt goes, YOU stop feeling like "you" are susceptible and attackable. You stop feeling like YOU are guilty. And that sense of "contracted self" goes.

Your sense of identity stops being "caught up in" the "truth" that the guilt expresses. Because if you believe "I AM guilty" then this will set you up to experience that you AND the guilt ARE ONE. And now you ARE guilt. And in the guilt is your "self", your identity. And you will not want to let it go if you believe that letting it go will be the loss of who and what you are. So there is a kind of addiction to the ego materials and an unwillingness to see YOUR SELF as being something NOT associated with, or identified with, the ego materials. e.g. with the guilt. "I am guilty" will feel like you are MADE OF guilt. That it is fundamentally your nature.

So who is suffering? Who is hurt? Who is it that is having loss? Who is sad? Who is unworthy? Who is afraid? THOSE THINGS, combined with your mind, produce a sense of identity, or identification WITH those things, that makes YOU feel and perceive that it is YOU that is those things. That they APPLY to you. Because you think they are PART of your makeup. But it is those things themselves that bring with them the sense of artificial SELF, that is the ego, the selfish self-centered self, the hoarding possessing self, the playing small self. And without YOUR CONSENT, without your BELIEF, that these things are true of you, that sense of little self cannot remain. Because true self is expansive and infinite.

You seem to suffer because you identify WITH and AS ego stuff. Which temporarily makes you believe YOU are being attacked and YOU are the guilty one suffering. But it is really "the ego", the non-existent fictional self, the selfishenss, that is the guilty one. IT feels like IT is guilty, made of guilt. And when you WITHDRAW your allegiance from THE GUILT, that sense of "its about me" goes with it. And then you recognize that your REAL self, your immortal self, was NEVER guilty. It CANNOT BE guilty. And your immortal self doesn't have that sense of self-consciousness, self-concern, self-importance and selfishness.

You can think you are suffering, but you aren't. In a way, it is the ego that is suffering. Ego = suffering. You can think you are "the little self that suffers", but it is NOT really you. Your mind can get CAUGHT IN the trap of the ego viewpoints, which bring with them a sense of self-focus and self-worship and vulnerability, but you are not ever really those things. It is the ego that suffers because the ego IS suffering. It is the ego that has guilt because the ego IS guilt. Without guilt there is no ego. Without a bodily identity there is no body. Without sin there is no world of sin. And without death there is no world.

"Without the idea of death there is no world."

So when you feel like "I am guilty" or "I am anything" other than as God created you, know that you are lost in the ego and are feeling ego stuff and ego stuff feels this way and the sense of artificial "me", self importance, being self-absorbed, selfish, comes with that territory. And it is that vulnerable, sensitive false self that seems to be the target of the suffering, NOT your immortal self. And once you dis-identify from that EGOTISM, the whole ego thought system, you let go of these false accusations and the falsely accused goes with it. And all that is left is your immortal spirit. Your true identity in God which can never be attacked.

There are many ACIM myths circulating and one of them is an improper idea of what the Holy Spirit is. Some people will say "he is just your right mind". This isn't accurate enough and can be misleading, greatly diminishing the Holy Spirit's function and power.

When you were created by God, you were created complete and lacking nothing. You are a whole being, a son of God, extended from wholeness. At this point, the Holy Spirit did not exist, and was not needed.

It was only in the separation from God, which was the "fall of man" or the attempt to BELIEVE that separation was possible, which has happened. .... that God created the Holy Spirit. God ADDED the Holy Spirit to the mind in order to protect the connection between all parts of mind, and to guarantee the healing of the belief in separation. He is "God's Voice" calling you to return to sanity.

So the Holy Spirit is actually ADDITIONAL. This means that originally there wasn't a holy trinity, there was in effect a holy duality. But when the Holy Spirit was ADDED to creation, as an eternal and permanent being, with a mind and with creative power, the holy duality became a holy trinity.

The Holy Spirit is to be thought of as in addition to you. Something extra. This is why the course tells you that he is actually your "appointed friend". He is in parallel to you, another alongside you, a helper, a supporter, a healer, a teacher, a comforter, and the answer to the question of separation.

"Your teaching has already DONE this, for the Holy Spirit is PART OF YOU. Created by God, He left neither God nor His creation. He is both God and you, as you are God and Him together. For God's answer to the separation added more to you than you tried to TAKE AWAY."

Since the dynamics of heaven are holographic, in which there is a shared oneness, you can say for example that each son of God shares everything with all the others. They are brothers to each other as individuals but they still are one with and united with each other, as though part of each other.

In the same way, the Holy Spirit was ADDED as another created being to be shared with, to be one with, and to be part of you. But when you say he is part of you, you must be careful not to be thinking in separating terms. This doesn't mean he is ONLY a part of you, or exclusive to your mind, or just another name for some pre-existing part of your mind.

The Holy Spirit is shared with all minds and is like an extra layer of mind added on top of the christ mind. Being united in oneness with you, he does share everything with you, which in the holographic sense means you share the same wholeness that he shares with God. Which makes him literally part of you - as the collective sonship/kingdom, but he is STILL a distinct created individual entity.

ACIM actually tells us that the holy spirit is a co-creator with God, is an eternal creation, will always exist even after the atonement, implies that he has his own creations, is a very firm third entity in the trinity of God-Sonship-HolySpirit, and that there ARE "three" components to that. To deny this is to deny that the TRINITY is real.

The Holy Spirit is not your higher self. He is not just some piece of your mind that remained sane while the rest of it went nuts. He is actually a third party. He is an entity, an actual spirit being. He has eternal life. He has mind and thought. He can create as well as heal. He is a living being. And he was given to creation as part of creation to keep all the seemingly separated parts of mind connected and to act as a savior and healer of the mind's insanity.

Your higher self is your soul, which is a son of God, which God created originally. Your higher self is your ONLY real self, and it's what and who you are. The Holy Spirit having been added to creation has become part of you, just as God is part of you and your brothers are part of you and your creations are part of you. That doesn't mean he's some kind of little compartment that's in your mind that was always there since the start. He is secondary and additional to your mind. Him being "part you" doesn't mean he is "just a part of you". He spans beyond you and includes others as well.

"The Holy Spirit is the Christ mind that senses the knowledge that lies beyond perception. It came into being with the separation as a protection, and inspired the beginning of the Atonement at the same time. Before that, there was no need for healing and no-one was comfortless."

Here for example there is a suggestion that the Holy Spirit is "nothing more than" the christ mind, as if to say that he is a synonym for christ. But that is not an appropriate interpretation because christ is the second part of the trinity, and the Holy Spirit is actually a distinct third part. He symbolizes God and he symbolizes christ, having a somewhat symbolic function, but that doesn't mean he isn't a fully created being in his own right.

As it says, the Holy Spirit came into being along with the separation (tiny mad idea) as God's answer to that idea, his guarantee of its undoing. He should rightly be thought of as your friend and helper because he literally is an additional being that God added to creation.

When we say the Holy Spirit is some kind of "synonym" for "my right mind", we're stripping him of all his life and his eternal nature, his power and his creative ability. We're trying to then exclude him from existing as a standalone third party, and are trying to REDUCE him to being "just" some little part of our mind that remembers God. He isn't "your memory of God", but he does remember/know God FOR you until you can remember and know God for yourself.

The attempt to think of him as "only my right mind" or "my true self" is really an attempt to limit what he is and pretend he doesn't exist. This was part of the teaching of certain individuals who did not like the idea of the Holy Spirit actually existing. It's something you should be wary of because the Holy Spirit is there for you, is there to help you and heal you and guide you, to teach you and decide for you, to give you the eyes of christ, and to resurrect you from death. To say he is just some part of your own mind is self-centered as if you can "save yourself". Which is a usurping of his function.

He must be acknowledged as something that God did in fact deliberately create and ADD as a response, as a purposeful act of creation, and one which is eternal. You tried to take something away from God and God ADDED even more than you took away by creating the Holy Spirit. He is MORE THAN just you. He is also partly God. He also has functions that you do not have. He is due proper acknowledgement and recognition as a truly fully created being in his own right.

It is once again "separatist thinking", based on exclusive either/or logic, that leads people to conclude the Holy Spirit is EITHER part of me own self or EXCLUDED from me. And since the course says he is part of you, people then think that he is EXCLUSIVELY part of you and does not exist beyond you. That is the fallacy of this kind of thinking. In truth the Holy Spirit is you AND is others AND is God. He is more than just you and more than just a part of you. He is the third entity in the trinity of God's creation and always will be.

"The Holy Spirit is the only part of the Holy Trinity which is symbolic. He is referred to in the Bible as the Healer, the Comforter, and the Guide. He is also described as something separate, apart from the Father and from the Son. I myself said, "and if I go I will send you ANOTHER comforter, and he will abide with you."

"He is part of the Holy Trinity, because His Mind is partly YOURS and also PARTLY GOD's."

"The Holy Spirit abides in the part of your mind that is part of the Christ Mind. He represents your Self and your Creator, Who are One. He speaks for God and also for you, being joined with both."

"The voice of the Holy Spirit IS the call to Atonement, or the restoration of the integrity of the mind. When the Atonement is complete and the whole Sonship is healed, there will be no call to return, but what God creates is eternal. The Holy Spirit will remain with the Sons of God, to bless THEIR creations and keep them in the light of joy."

Before the separation, you were simply in heaven having a great time. Immortal, invulnerable, happy, loving, full of life.

Then the separation happened and we produced a state exactly opposite to heaven - heaven's logical opposite. A physical world in which bodies gave us constant "false perception", deceived by everything, seemingly at the effect of everything and prone to attack.

"Earth, heaven's opposite in every way."

"For this world is the opposite of Heaven, being made to be its opposite, and everything here takes a direction exactly opposite of what is true."

"Outside of Heaven, only the conflict of illusion stands; senseless, impossible and beyond all reason, and yet perceived as an eternal barrier to Heaven. Illusions are but forms. Their content is never true."

"Heaven remains your one alternative to the strange world you made."

These are really the only two states. These are the two worlds, heaven and hell.

The question then becomes, how do you get out of the second world and go back to the first?

As the course says, you might find a sudden leap into heaven as frightening, if you retained your ego and interpreted it through it. In fact the ego interprets heaven as hell, beings its unwanted opposite.

So instead, we gradually transition towards heaven. But let's be clear that heaven IS your only alternative to the physical world. There is no other place to go. It's one or the other.

It's also a fact that the world you made is false, and heaven is true. In the denial of God and the rejection of heaven, you came to believe that a world of lies and illusions is true and real.

That puts you in a position where, to return to a full awareness and acceptance of heaven's truth, you're going to have to both invest belief and acceptance in heaven's truth, while shifting your whole focus away from the physical.

As the course describes, beginning to do this begins the process of "opening the spiritual eye" and "weakening the investment in physical sight".

"Eventually everyone begins to recognize, however dimly, that there must be a better way. As this recognition becomes more firmly established, it becomes a turning point. This ultimately reawakens spiritual vision, simultaneously weakening the investment in physical sight. The alternating investment in the two levels of perception is usually experienced as conflict, which can become very acute."

Now, we need to keep in mind that you are either in a realm of perception or a realm of knowledge. We really only made false perception, built into the functioning of the body senses. And leapt straight from heaven to false perception, placing us in bodies.

"The ability to perceive made the body possible, because you must perceive something and with something."

"The body is a tiny fence around a little part of a glorious and complete idea."

Your goal, really, is to return to heaven. The goal of God. Any goal less than this is not enough. You are to return to your original state of reality and immortality. To identifying as Christ. To being as God created you and co-creating with Him in reality.

But trying to leap into heaven from a perspective of false perception, which is total confusion about what is true, would be too jarring. The contrast is too great, and we have gone deeply into the ego thought system.

Instead, there is a seeming path, the atonement plan, the personal curriculum, which lays out a more gradual transition. This is partly because the use of your free will choice is required in order for you to make any changes in your beliefs at all.

So it seems that, in time, we gradually then progress from abject hell, which is a heavy identification with a body, special relationships, attack thoughts, fear of death, sickness and suffering seeming real, etc, towards a more God-given inheritance of perfection and immortality.

This doesn't just mean you're going to run up against the "ceiling" or external walls of the perceptual realm, before experiencing ANY heaven. It means that you need to transition so that you are experiencing ALMOST EXCLUSIVELY heaven, just before you leave this world.

But how do you do that? How do you move "towards heaven", towards reality and truth and immortality, while still being within the realm of perceptual dreams? How do you become heaven-like or as close to your original nature as possible, while still being in a state which is fundamentally separate?

"Perception is a separated state. Those who perceive still need healing."

It's going to entail some kind of re-purposing of perception, some way to use it against itself. To use what we made, to undo what we made, from the inside out. We need a reinterpretation of the meaning of the world. Or a different vantage point or way of looking, that makes it seem like hell has been turned into something similar to heaven.

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean and clear of all the images of hidden darkness you have drawn upon it."

What we find out now is that there are kind of two components to what we're experiencing. There's whatever "the world is" that we made, and then there's our interpretation of it. We seem to be able to change its meaning or how it looks to us.

What we're then told is that there is a "forgiven world" or a version of hell which, seen with some kind of light, or seen with loving eyes, doesn't look like hell anymore. It's still a dream world, still an illusion, still unreal, and still false, but seems to reflect heaven's innocence.

So where does this light come from, or this loving perspective? Well, a clue is that "Perception is a result, not a cause". And "projection makes perception". We look within first, at our idea of what truth is, and then we broadcast that out, and the end result is a kind of hallucinated image, which we call perception.

So the main deal is, the question of whether when you look within you see a belief in the reality of the world, that false things are true, that you yourself are something false and evil, or whether when you look within you see sinlessness, a lack of guilt and fear, innocence and holiness. Those spiritual attributes are not attributes of a dream figure, they are attributes of YOUR SOUL, which needs to come into your awareness while you're still dreaming.

How do you go about changing your inner landscape, so that it contains only attributes which seem to reflect the state of heaven, so that when you look out you see then projected?

Well if you remember, perception is always essentially false, and the realm of knowledge is always true. The illusory world is always illusory, and heaven is reality. So in order to transition your inner world so that it "matches" heaven or is heaven-like, you're going to have to reach out beyond the illusory world and start identifying with God's creation.

"The world you see must be denied" "Beyond this world is a world I want." "No one can fail who seeks to reach the truth."

So now you're in a position where, you're inside a dream, and trying to shift your attention to not only see but identify with, to recognize as true, and to accept, a reality which is entirely OUTSIDE of the dream.

"The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand. Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought was there."

You're trying to learn what you ARE in the Kingdom, while still being inside of the classroom of hell. Your real identity is your soul which God created which has inherited its truth from Him.

In order for you to transition your inner identity to christ, you're going to have to start identifying with something that isn't even in the world.

The best analogy I've come up with is the comparison of two rooms. We made a room with no windows, inside heaven, kind of like a prison cell. It's a dark room which shuts out the light. The walls seem solid and impassable. There is no awareness of what is outside the walls. Your whole identity seems bound to a lump of matter, the same thing that the prison seems to be made of.

Then as you begin to reach out beyond the dream, beyond the prison, beyond believing the walls are true - the granite block of sin, the veil which hangs before the face of christ, the walls of the prison begin to become transparent. They lose their heaviness and solidity. Even your own body seems to start to disappear.

This happens only by extending your mind past the separating limits of the walls, reaching out (or in) to heaven's truth, and latching onto (identifying with) the ever-growing awareness of who you are outside the prison. Your real self, which God created, and which stands beyond the world of form.

As your mind starts to associate with being a christ-soul, and starts to believe in God's truth, and starts to accept that only heaven is real, and shifts all of its attention away from the tempting deceptions and lies of physical matter, it puts its faith and belief in reality and love and light. Things which are not even INSIDE the dream world.

"Love was never in the world of dreams."

While still inside the prison, which is fast becoming a glass room with a door, enabling you to see through the walls and beyond them to the light with "christ vision", you become able to see again.

You can see a light beyond the body and beyond the world, beyond the room, and your sense of "who and what I am" or "what is true of me" is shifting away from the body and onto spirit - a spirit which is well outside of the room entirely.

Eventually this room, which acts like a veil covering up the greater environment of heaven, becomes so transparent that it disappears, and finally you are able to see christ clearly. To recognize what you are. And to see the contents of heaven. You then move through or past the walls of the room, the room disappears, and you find yourself squarely and fully in the shoes God created for you to fill.

We may talk about true perception, atonement, forgiveness, salvation, right mindedness, miracle mindedness, sanity, the spiritual eye, and various other aspects of the awakening mind. But ultimately true perception is an act of OVERLOOKING the realm of perception, overlooking hell, overlooking the opposition to God, and fixating on the Kingdom.

Essentially, true perception is a re-purposing of perception, such that it actually UNDOES ITSELF. Similarly to how forgiveness is way of using illusions to point AWAY from illusions. True perception is a cancellation of perception. Just as false perception was an attempt to fixate perception on itself and make perceptions real. True perception points AWAY from the realm of perception entirely, and towards the light of God, beyond the dream.

"Forgiveness is illusion that is answer to the rest."

"Forgiveness sweeps all other dreams away, and though it is itself a dream, it breeds no others."

"Forgiveness is the end of dreams, because it is a dream of waking."

"Forgiveness is the only road that leads out of disaster, past all suffering, and finally away from death."

To dream of awakening, which is the happy dream, is to dream of what it is like to BE AWAKE. To be awake is to be IN HEAVEN. Therefore, forgiveness is a dream in which you imagine yourself to be NOT ASLEEP. To be similar to the way you actually are in reality, outside of dreaming. It is a dream based on the knowledge of heaven, in which, while still technically being in a dream-perception realm, you dream a dream so close to heaven that it's almost like being in heaven itself.

Just prior to leaving the prison, with sight firmly fixed on christ, who is in heaven and not in the world, you see the face of christ through the perceptual system (based on judgement/evaluation), and this "vision" is "the real world". It's you being able to see. "God is the light in which I see."

The real world is really heaven. It is the only reality and the only world truly deserving of being described as real. From within perception we see it through a perceptual filter, then we leave perception behind and KNOW its reality. "First you dream of peace, then awaken to it."

To see the real world, is to look out from within spacetime, within the perceptual realm, using perception, but using it in a special way which enalbles you to look OUTSIDE the perceptual realm. To peer into heaven beyond the separate bubble of spacetime. You don't actually become able to BE IN heaven at this point, outside the dream, but you stand within the dream, looking through its transparent walls like an window onto God.

As you do this, as you open up to reality while still dreaming, as you disbelieve in the solidity of the prison walls, as you form a bridge to the Kingdom, as you reunite gradually with God and with love, light seems to stream into your mind.

In fact an awareness of God gradually seems to return to your mind, and starts to be "seen in" the things you see. "God is in everything I see because God is in my mind." Eventually God is ALL that you see, which causes the "things you were seeing him in" to disappear.

So what we're really doing is, shifting our attention, away from hell, towards heaven. Shifting it away from God's absence, towards God. Away from body identification to spirit identification. Away from darkenss to light.

Away from fear to love. God, christ, soul, spirit, light, love, truth and everything real, is squarely NOT a part of the illusory prison world. It is "outside" of it, psychologically. So our job is to "position" oursleves in heaven, while still in the separated realm, and shine our light from heaven, into this world, erasing it.

This is why the closer your mind comes to aligning with God's will, with heaven's light, the more that light and love are able to stream into the dream through you.

The miraculousness of heaven begins to seep into the dream. The laws of spacetime begin to be overruled as you learn "I am under no laws but God's." You start becoming able to do things which "are not of this world." Your body returns to health as a symbol of eternal life. And you become empowered to overrule death.

To be the light of the world, is to extend heaven's light into the dream. To shine into the darkness, to illuminate it and shine away death. "Eternity will shine away the world." "The stars will disappear in light."

As your perception becomes "truer", it simply means that you are not mis-perceiving, so become able to "accurately" perceive what God created. This isn't the same as knowing what's there, but we can use perception to interpret what's there. "To perceive the truth is not the same as knowing it." - but you CAN perceive the truth, which is heaven.

As the walls of spacetime melt, as the granite block of sin turns to whisps of smoke easily dispelled, as the light of God shines into the world through forgiveness, and as the hell we made no longer has internal sin projected onto it, the world is seen as beautiful and forgiven. A beautiful illusion. Yet "A world forgiven cannot last" because it's still an illusion of a world. And it will disappear.

"Illusions recognized must disappear."

"The old one has left no trace upon it in its passing."

"Idols must disappear, and leave no trace behind their going."

"And you will be with him when time is over and no trace remains of dreams of spite in which you dance to death's thin melody."

"Heaven is all that remains."

"When your body and your ego and your dreams are gone, you will know that you will last forever."

This is pretty much the "model" of the course's levels and metaphysics that I've converged towards over time. Simply that there are only two states, realms or worlds. They are logical opposites. And while we're in the world opposite to heaven, we gradually transition our truth, reality and identity over to the other world, such that toward the end we are almost entirely heaven-identified and vigilant only for the Kingdom.

Our task is simply to ANCHOR ourselves into our soul, remember who we really are outside of the perceptual dream environment, tune into God, leave all perception of form behind, forget the world and embrace our true nature, inherited from God.

You are the spirit that God created. You are the reality that God established. You are the power that God extended. You are the will that God has expressed. You are the light which God radiated. You are the truth which God gave you. You are nothing and have nothing that does not come from God. And nothing in the world of illusions has ever changed that.

"So fearful is the dream, so seeming real, he could not waken to reality without the sweat of terror and a scream of mortal fear, unless a gentler dream preceded his awaking, and allowed his calmer mind to welcome, not to fear, the Voice that calls with love to waken him; a gentler dream, in which his suffering was healed and where his brother was his friend. God willed he waken gently and with joy, and gave him means to waken without fear."

"Dream softly of your sinless brother, who unites with you in holy innocence. And from this dream the Lord of Heaven will Himself awaken His beloved Son."

T7G

Section 7 - From Vigilance to Peace

T7G1

You can think of the Sonship ONLY as one. This is part of the law of Creation, and therefore governs ALL thought. You can PERCEIVE the Sonship as fragmented, but it is IMPOSSIBLE for you to see something in part of it that you will not attribute to ALL of it. That is why attack is NEVER discrete. And why attack MUST be relinquished entirely. If it is NOT relinquished entirely, it is not relinquished at all. Fear and love are equally reciprocal. They make or create depending on whether the ego or the Holy Spirit begets or inspires them, but they WILL return to the mind of the thinker, and they WILL affect his total perception. That includes his perception of God, of His Creations, and of his own. He will not appreciate ANY of these if he regards them fearfully. He will appreciate ALL of them if he regards them with love.

T7G2

The mind that accepts attack CANNOT love. This is because it believes that it can DESTROY love, and therefore does not understand what love IS. If it does not understand what love IS, it CANNOT perceive itself as loving. This loses the awareness of being; induces feelings of unreality; and results in utter confusion. Your own thinking has done this, because of its power. But your own thinking can also save you FROM this, because its power is not of your making. Your ability to DIRECT your thinking as you will IS part of its power. If you do not believe you can do this, you have DENIED the power of your thought, and thus rendered it powerLESS in your belief.

T7G3

The ingeniousness of the ego to preserve itself is enormous, but it stems from the power of the mind WHICH THE EGO DENIES. This means that the ego attacks WHAT IS PRESERVING IT, and this MUST be a source of extreme anxiety. This is why it NEVER knows what it is doing. This is perfectly logical, though clearly insane. The ego draws upon the one source which is totally inimitable to its existence FOR its existence. Fearful of perceiving the POWER of this source, it is forced to DEPRECIATE it. This threatens its OWN existence, a state which it finds intolerable.

T7G4

Remaining logical but still insane, the ego resolves this completely insane dilemma in a completely insane way. It does not perceive ITS existence as threatened, by projecting the threat onto YOU, and perceiving your BEING as NONexistent. This ensures ITS continuance, if you side WITH it, by guaranteeing that you will NOT know your OWN safety. The ego CANNOT AFFORD TO KNOW ANYTHING. Knowledge is total, and the ego DOES NOT BELIEVE IN TOTALITY. This unbelief is its own origin, and while the ego does not love YOU, it IS faithful to its own antecedent, begetting as it was begotten.

T7G5

Mind ALWAYS REproduces as it was produced. Produced by fear, the ego REproduces fear. This IS its allegiance, and this allegiance makes it treacherous to love BECAUSE you are love. Love IS your power, which the ego MUST deny. It must also deny everything which this power gives TO you, BECAUSE it gives you everything. No-one who has everything WANTS the ego. Its own maker, then, DOES NOT WANT IT. Rejection is therefore the only decision which the ego could POSSIBLY encounter if the mind which made it knew ITSELF. And if it recognized ANY part of the Sonship, it WOULD know itself.

T7G6

The ego therefore opposes ALL appreciation, ALL recognition, ALL sane perception, and ALL knowledge. It perceives their threat as total because it senses the fact that all commitments which the mind makes ARE total. Forced therefore to detach itself from you who ARE mind, it is willing to attach itself to anything ELSE. But there IS nothing else. It does NOT follow, however, that the mind cannot make illusions. But it DOES follow that if it makes illusions it will BELIEVE in them, because THAT IS HOW IT MADE THEM.

T7G7

The Holy Spirit undoes illusions without attacking them merely because He cannot perceive them at all. They therefore do not exist for Him. He resolves the APPARENT conflict which they engender by perceiving CONFLICT as meaningless. We said before that the Holy Spirit perceives the conflict EXACTLY AS IT IS, and it IS meaningless. The Holy Spirit does not want you to UNDERSTAND conflict. He wants you to realize that BECAUSE conflict is meaningLESS it cannot BE understood. We have already said that understanding brings appreciation, and appreciation brings love. Nothing else CAN be understood because nothing else is real and therefore nothing else HAS meaning.

T7G8

If you will keep in mind what the Holy Spirit offers you, you cannot be vigilant for anything BUT God and His Kingdom. The ONLY reason why you find this difficult is because you think there IS something else. Belief does not require vigilance UNLESS it is conflicted. If it IS, there ARE conflicting components within it which have engendered a state of war, and vigilance has therefore BECOME essential. Vigilance has no place at all in peace. It is necessary ONLY AGAINST beliefs which are NOT true, and would never have been called upon by the Holy Spirit if you had not believed the untrue yourselves.

T7G9

But you CANNOT deny that when you BELIEVE something you HAVE made it true FOR YOU. When YOU believe what God DOES NOT KNOW, your thought seems to CONTRADICT His, and this makes it appear AS IF YOU ARE ATTACKING HIM. We have repeatedly emphasized that the ego DOES believe it can attack God, and tries to persuade you that YOU have done this. If the mind CANNOT attack, the ego proceeds perfectly logically to the position that YOU cannot be mind. By not seeing you as YOU are, it can see ITSELF as it WANTS to be. Aware of its weakness, the ego wants your allegiance, but NOT as you really are. The ego therefore wants to engage your mind in its OWN delusional system, because otherwise the light of YOUR understanding WILL dispel it.

T7G10

The ego wants no part of truth, because the truth is that IT is not true. If truth is total, the UNtrue CANNOT exist. Commitment to either MUST be total, because they cannot co-exist in your minds WITHOUT splitting them. If they cannot coexist in peace, and if you WANT peace, you MUST give up the IDEA of conflict ENTIRELY, and for ALL TIME. This requires vigilance ONLY as long as YOU DO NOT RECOGNIZE WHAT IS TRUE. While you believe that two totally contradictory thought systems SHARE truth, your need for vigilance is apparent. Your minds ARE dividing their allegiance between two kingdoms, and YOU are totally committed to neither.

T7G11

Your identification with the Kingdom is totally beyond question except by you WHEN YOU ARE THINKING INSANELY. What you are is NOT established by your perception, and is NOT influenced BY it at all. ALL perceived problems in identification at ANY level ARE NOT PROBLEMS OF FACT. But they ARE problems in UNDERSTANDING, because they MEAN that you perceive WHAT you can understand as UP TO YOU TO DECIDE. The ego believes THIS totally, being fully committed TO it. But it is NOT TRUE. The ego is therefore totally committed to UNtruth, perceiving in total contradiction to the Holy Spirit and to the knowledge of God.

T7G12

You can be perceived with meaning ONLY by the Holy Spirit, because your being IS the knowledge of God. ANY belief that you accept which is APART from this WILL obscure God's voice in you, and will therefore obscure God TO you. Unless you perceive His Creation truly, you CANNOT know the Creator, because God and His Creation ARE NOT SEPARATE. The Oneness of the Creator and the Creation IS your wholeness, your sanity, and your limitless power. This limitless power is God's gift to you, because it is WHAT YOU ARE. If you dissociate your mind FROM it, you are perceiving the most powerful force in the universe of thought AS IF it were weak, because you do NOT believe YOU are part of it.

T7G13

Perceived WITHOUT your part IN it, God's Creation IS perceived as weak, and those who SEE themselves as weakened DO attack. The attack MUST be blind, because there is nothing TO attack. Therefore, they make up images, perceive them as unworthy, and attack them for their unworthiness. That is all the world of the ego is. NOTHING. It has no meaning. It does not exist. Do not TRY to understand it, because if you do you are believing that it CAN be understood, and therefore is capable of being appreciated and loved. This WOULD justify it, but it CANNOT BE justified. YOU cannot make the meaningLESS meaningFUL. This can ONLY be an insane attempt.

T7G14

Allowing INsanity to enter your minds means that you have not judged sanity AS WHOLLY DESIRABLE. If you WANT something else, you WILL MAKE something else. But because it IS something else it WILL attack your thought system and divide your allegiance. You CANNOT create in this divided state, and you MUST be vigilant AGAINST this divided state because ONLY peace CAN BE extended. Your divided minds ARE blocking the extension of the Kingdom, and its extension IS your joy. If you do not extend the Kingdom, you are NOT thinking with your Creator and creating as He created.

T7G15

In this depressing state, the Holy Spirit reminds you gently that you are sad because you are not fulfilling your function as co-creators WITH God, and are therefore depriving YOURSELVES of joy. This is not God's will, but YOURS. If your will is out of accord with God's, YOU ARE WILLING WITHOUT MEANING. But because ONLY God's will is unchangeable, no REAL conflict of will is possible. This is the Holy Spirit's perfectly consistent teaching. Creation, not separation, IS your will BECAUSE it is God's. And nothing that opposes this means anything at all. Being a perfect Accomplishment, the Sonship can only accomplish perfectly, EXTENDING the joy in which it was created, and identifying itself with both its Creator and its creations, KNOWING they are One.

T4C

Section 3 - The Ego and False Autonomy

T4C1

Bill has asked lately how the mind could ever have made the ego. This is a perfectly reasonable question; in fact, the best question either of you could ask. There is no point in giving an historical answer, because the past does not matter in human terms, and history would not exist if the same errors were not being repeated in the present. Bill has often told you that your thinking is too abstract at times, and he is right. Abstraction DOES apply to knowledge, because knowledge is completely impersonal, and examples are irrelevant to its understanding. Perception, however, is always specific, and therefore quite concrete.

T4C2

Perceptual distortions are not abstractions. They are merely confusions. Each man makes one ego for himself, although it is subject to enormous variation because of its instability, and one for everyone he perceives, which is equally variable. Their interaction IS a process which literally alters both, because they were not made either BY or WITH the unalterable.

T4C3

It is particularly important to realize that this alteration can and does occur as readily when the interaction takes place IN THE MIND as when it involves physical presence. THINKING about another ego is as effective in changing relative perception as is their physical interaction. There could be no better example of the fact that the ego is an idea, though not a reality-based thought. Your own present state is the best concrete example Bill could have of how the mind could have made the ego. You DO have real knowledge at times, but when you throw it away it is as if you never had it. This willfulness is so apparent that Bill need only perceive it to see that is DOES happen. If it can occur that way in the present, why should he be surprised that it occurred that way in the past? All psychology rests on the principle of continuity of behavior. Surprise is a reasonable response to the unfamiliar, but hardly to something that has occurred with such persistence.

T4C4

An extreme example is a good teaching aid, not because it is typical, but because it is clear. The more complex the material, the clearer the examples should be for teaching purposes. (Bill, remember that for your own course, and do not avoid the dramatic. It holds the student's interest precisely because it is so apparent that it CAN be readily perceived.) But, as we have said before, all teaching devices in the hands of good teachers are aimed at rendering themselves unnecessary. I would therefore like to use your present state as an example of how the mind can work, provided you both fully recognize that it need not work that way. I NEVER forget this myself, and a good teacher shares his own ideas, which he himself believes. Otherwise, he cannot really "profess" them, as we used the term before.

T4C5

With full recognition of its transitory nature, (a recognition which I hope you both share), Helen offers a very good teaching example of alternations between Soul and ego, with concomitant variation between peace and frenzy. In answer to Bill's question, it is perfectly apparent that when she is ego-dominated, she DOES NOT KNOW her Soul. Her abstract ability, which is perfectly genuine and does stem from knowledge, cannot help her because she has turned to the concrete which she cannot handle abstractly. Being incapable of appropriate concreteness perceptually, because her ego is not her natural home, she suffers from its intrusions, but NOT from complete lack of knowledge.

T4C6

The result is a kind of "double vision", which would have produced an actual diplopia, if she had not settled for nearsightedness. This was an attempt to see the concrete more clearly through the ego's eyes, without the "interference" of the longer range. Her virtual lack of astigmatism is due to her real efforts at objectivity and fairness. She has not attained them, or she would not be nearsighted. But she HAS tried to be fair with what she permitted herself to see.

T4C7

Why are you surprised that something happened in the dim past, when it is so clearly happening right now? You forget the love that even animals have for their own offspring, and the need they feel to protect them. This is because they regard them as part of themselves. No one disowns something he regards as a very real part of himself. Man reacts to his ego much as God does to His Souls, -- with love, protection, and great charity. The reaction of man to the self he made is not at all surprising. In fact, it duplicates in many ways the way he will one day react to his real creations, which are as timeless as he is.

T4C8

The question is not HOW man responds toward his ego, but only what he believes he IS. Again, belief is an ego-function, and as long as your origin is open to belief at all, you ARE regarding it from an ego viewpoint. That is why the Bible quotes me as saying, "Ye believe in God, believe also in me." Belief DOES apply to me, because I am the teacher of the ego. When teaching is no longer necessary, you will merely know God.

T4C9

Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self. Helen always had this idea, but it merely confused her. Bill, you were more capable of a long-range view, and that is why your eyesight is good. But you were willing to see because you utilized judgment against what you saw. This gave you clearer perception than Helen's, but cut off the cognitive level more deeply. That is why you believe that you never had knowledge.

T4C10

Repression HAS been a stronger mechanism in your own ego defense, and that is why you find her shifts so hard to tolerate. Willfulness is more characteristic of her, and that is why she has less sense than you do. It is extremely fortunate, temporarily, that the particular strengths you will both develop and use are precisely those which the other must supply now. You who will be the strength of God are quite weak, and you who will be God's help are clearly in need of help. What better plan could have been devised to prevent the intrusion of the ego's arrogance on the outcome?

T4C11

Undermining the foundation of an ego's thought-system MUST be perceived as painful, even though this is anything but true. Babies scream in rage if you take away a knife or a scissors, even though they may well harm themselves if you do not. The speedup has placed you both in the same position.

T4C12

You are NOT by any means prepared, and in this sense you ARE babies. You have no sense of real self-preservation and are very likely to decide that you need precisely what would hurt you most. Whether you know it now or not, however, you both HAVE willed to cooperate in a concerted and very commendable effort to become both harmLESS and helpFUL, two attributes which MUST go together. Your attitudes, even toward this, are necessarily conflicted, because ALL attitudes are ego-based.

T4C13

This will not last. Be patient awhile, and remember what we have said once before; the outcome is as certain as God! Helen used to perceive the quotation "To him that hath shall be given" as a paradox that bordered on the ironic. She also had a similar reaction to another related one: "Faith is the gift of God." We have re-interpreted both of these statements before, but perhaps we can make them even clearer now.

T4C14

Only those who have a real and lasting sense of abundance can be truly charitable. This is quite obvious when you consider the concepts involved. To be able to give anything implies that you can do without it. Even if you associate giving with sacrifice, you still give only because you believe you are somehow getting something better so that you can do without the thing you give.

T4C15

"Giving to get" is an inescapable law of the ego, which ALWAYS evaluates itself in relation to others' egos, and is therefore continually preoccupied with the scarcity principle which gave rise to it. This IS the meaning of Freud's "pleasure principle." Freud was the most accurate "ego psychologist" we ever had, although he would not have preferred this description himself. His ego was a very weak and deprived concept, which could function ONLY as a thing in need.

T4C16

The "reality principle" of the ego is not real at all. It is forced to perceive the "reality" of other egos, because it CANNOT establish the reality of itself. In fact, its whole perception of other egos AS real is ONLY an attempt to convince itself that IT is real.

T4C17

"Self esteem," in ego terms, means nothing more than that the ego has deluded itself into accepting its reality and is therefore temporarily less predatory. This "self esteem" is ALWAYS vulnerable to stress, a term which really means that a condition has arisen in which the delusion of reality of the ego is threatened. This produces either ego-deflation or ego-inflation, resulting in either withdrawal or attack. The ego literally lives by comparisons. This means that equality is beyond its grasp, and charity becomes impossible.

T4C18

The ego NEVER gives out of abundance, because it was made as a SUBSTITUTE for it. This is why the concept of GETTING arose in the ego's thought-system. All appetites are "getting" mechanisms representing ego needs to confirm itself. This is as true of bodily appetites as it is of the so-called "higher" ego needs. Bodily appetites are NOT physical in origin, because the ego regards the body as its home, and DOES try to satisfy itself through the body. But the IDEA that this is possible is a decision of the ego, which is completely confused about what is really possible. This accounts for its essential erraticness.

T4C19

Consider the inevitable confusion which MUST arise from a perception of the self which responds: When I was completely on my own I "had no idea what was possible."The ego DOES believe it is completely on its own, which is merely another way of describing how it originated. This is such a fearful state that it can only turn to other egos, and unite with them in a feeble attempt at identification, or attack them in an equally feeble show of strength. The ego is free to complete the stem: "When I was completely on my own" in any way it chooses, but it is NOT free to consider the validity of the premise itself, because this premise is its FOUNDATION. The ego IS the belief of the mind that it is completely on its own.

T4C20

The ego's ceaseless attempts to gain the Soul's acknowledgement and thus establish its own existence are utterly useless. The Soul in its knowledge is unaware of the ego. It does NOT attack the ego. It merely cannot conceive of it at all. While the ego is equally unaware of the Soul, it DOES perceive itself as rejected by something which is greater than itself. This is why self-esteem in ego terms MUST be a delusion.

T4C21

The creations of God do not create myths, but the creative efforts of man can turn to mythology, but only under one condition. What man then makes is no longer creative. Myths are entirely perceptions and are so ambivalent in form, and so characteristically good and evil in nature that the most benevolent of them is not without fearful components, if only in innuendo. Myths and magic are closely associated, in that myths are usually related to the ego origins, and magic to the powers which the ego ascribes to itself. Every mythological system includes an account of "the creation," and associates this with its particular perception of magic.

T4C22

The "battle for survival" is nothing more than the ego's struggle to preserve itself and its interpretation of its own beginning. This beginning is always associated with physical birth, because nobody maintains that the ego existed before that point in time. The religiously ego-oriented tend to believe that the Soul existed before, and will continue to exist afterwards, after a temporary lapse into ego-life. Some actually believe that the Soul will be punished for this lapse, even though in reality it could not possibly know anything about it.

T4C23

The term "salvation" does NOT apply to the Soul, which is not in danger and does not need to be salvaged. Salvation is nothing more that "right-mindedness" which is NOT the one-mindedness of the Soul, but which must be accomplished before one-mindedness can be restored. Right-mindedness dictates the next step automatically, because right perception is uniformly without attack, so that wrong-mindedness is obliterated. The ego cannot survive without judgment, and is laid aside accordingly. The mind then has only ONE direction in which it can move.

T4C24

The directions which the mind will take are always automatic, because they cannot BUT be dictated by the thought-system to which it adheres. Every thought-system has INTERNAL consistency, and this does provide a basis for the continuity of behavior. However, this is still reliability and NOT validity. Reliable behavior is a meaningful perception, as far as ego thinking goes. However, VALID behavior is an expression which is inherently contradictory, because validity is an END, and behavior is a MEANS. These cannot be combined logically, because when an end has been attained, the means for its attainment are no longer meaningful.

T4C25

Test constructors recognize that there are different kinds of validity, and also that they are of different orders. This means that they do not mean truth and do not pretend to mean it. Test validity can be judged by logic, by theory, and by practice, each being regarded as a different dimension. In each case, the amount of confidence is expressed in some form of percentage, either quantitatively, or merely in terms of "high," moderate, and low. But a hypothesis is tested as either true or false, to be accepted or rejected accordingly. If it is shown to be true it becomes a fact, after which no one attempts to evaluate it unless its status AS fact is questioned.

T4C26

EVERY idea which the ego has accorded the status of fact is questionable, because facts are in the realm of knowledge. Confusing realms of discourse is a thinking error which philosophers have recognized for centuries. Psychologists are generally quite deficient in this respect, as are many theologians. Data from one realm of discourse do not mean anything in another, because they can be understood only WITHIN the thought-systems of which they are a part. This is why psychologists are concentrating increasingly on the ego, in an attempt to unify their clearly unrelated data. It need hardly be said that an attempt to relate the unrelated cannot succeed.

T4C27

The recent ecological emphasis is but a more ingenious way of trying to impose order on chaos. We have already credited the ego with considerable ingenuity, though not with creativeness. But it should always be remembered that inventiveness is really wasted effort, even in its most ingenious forms. We do not have to EXPLAIN anything. This is why we need not trouble ourselves with inventiveness. The highly specific nature of invention is not worthy of the abstract creativity of God's Creations.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
▲
MiraculousLiving.com ©2024 Paul West / OmniLogic Arts