Is it not true you do NOT recognize some of the forms attack can take? If it is true attack in ANY form will hurt you, and will do so just as much as in another form which you DO recognize, then it MUST follow that you do not always RECOGNIZE the source of pain. ATTACK IN ANY FORM IS EQUALLY DESTRUCTIVE. Its PURPOSE does not change. Its sole intent is murder, and what FORM of murder serves to cover the massive guilt and frantic fear of punishment the murderer MUST feel? He may deny he IS a murderer, and justify his savagery with smiles as he attacks.
Yet he will suffer, and will look on his intent in nightmares, where the smiles are gone, and where the purpose rises to meet his horrified awareness, and pursue him still. For no-one THINKS of murder, and escapes the guilt the thought entails. If the INTENT is death, what matter the form it takes? Is death in ANY form, however lovely and charitable it may SEEM to be, a blessing and a sign the Voice for God speaks through you to your brother? The wrapping does not make the gift you give. An empty box, however beautiful and gently given, still contains nothing, and neither the receiver NOR THE GIVER is long deceived. WITHHOLD forgiveness from your brother, and you ATTACK him. You GIVE him nothing, and receive of him but what you gave.
Salvation is no compromise of any kind. To compromise is to accept but PART of what you want; to take a little; and GIVE UP the rest. Salvation gives up nothing. It is complete for everyone. Let the IDEA of compromise but enter, and the awareness of salvation's PURPOSE is lost, because it is not recognized. It is DENIED where compromise has been accepted. For compromise is the belief SALVATION is impossible. It would maintain you can attack a little, love a little, AND KNOW THE DIFFERENCE. Thus it would teach a little of the same can still be different, and yet the same remain intact, as one. Does this make sense? Can it BE understood?
This course is easy just BECAUSE it makes no compromise. Yet it SEEMS difficult to those who still believe that compromise is possible. They do NOT see that, if it is, SALVATION IS ATTACK. Yet it is certain the belief that salvation is impossible can NOT uphold a quiet, calm assurance it has come. Forgiveness cannot BE withheld a little. Nor is it possible to attack for this and love for that, and UNDERSTAND forgiveness. Would you not WANT to recognize assault upon your peace in ANY form, if only thus does it become impossible that YOU lose sight of it? It CAN be kept shining before your vision, forever clear and NEVER out of sight, if YOU defend it not.
Those who believe that peace can BE defended, and that attack is JUSTIFIED on its behalf, can NOT perceive it lies within them. How COULD they know? Could they ACCEPT forgiveness side by side with the belief that murder takes some forms by which their peace is SAVED? Would they be WILLING to accept the fact their savage purpose is directed against themselves? No-one unites with enemies, nor is at one with them in purpose. And no-one COMPROMISES with an enemy but hates him still, for what he KEPT from him. Mistake not truce for peace, nor compromise for the ESCAPE from conflict.
To be RELEASED from conflict means that IT IS OVER. The door is open; you have LEFT the battleground. You have NOT lingered there in cowering hope, because the guns are stilled an instant and the fear that haunts the place of death is not apparent, that it will not return. There IS no safety in a battleground. You can look down on it in safety from above, and NOT be touched. But, from within it, you can find NO safety. Not one tree left standing still will shelter you. Not one illusion of protection stands against the faith in murder. Here stands the body, torn between the natural desire to communicate, and the unnatural intent to murder and to die.
Think you the FORM that murder takes can offer safety? Can guilt be ABSENT from a battlefield? Do not remain in conflict, for there IS no war without attack.
In the "dynamics" of attack is sacrifice a key idea. It is the pivot upon which ALL compromise, ALL desperate attempts to strike a bargain, and ALL conflicts achieve a seeming balance. It is the symbol of the central theme that SOMEBODY MUST LOSE. Its focus on the BODY is apparent, for it is ALWAYS an attempt to LIMIT LOSS. The body is ITSELF a sacrifice; a giving up of power, in the name of saving just a little for yourself. To see a brother in ANOTHER body, SEPARATE from yours, is the expression of a wish to see a little PART of him, and sacrifice the rest. Look at the world, and you will see nothing attached to ANYTHING beyond itself. All seeming entities can come a little nearer, or go a little farther off, but CANNOT join.
The wish to be unfairly treated is a compromise attempt that would COMBINE attack and innocence. Who can combine the wholly incompatible, and make a unity of what can NEVER join? Walk you the gentle way, and you will fear no evil and no shadows in the night. But place no terror symbols on the path, or you will weave a crown of thorns from which your brother and yourself will NOT escape. You CANNOT crucify yourself alone. And if you are unfairly treated, he MUST suffer the unfairness that you see. You CANNOT sacrifice yourself alone. For sacrifice is total. If it could occur at all, it would entail the whole of God's creation, and the Father with the sacrifice of his beloved Son.
In your RELEASE from sacrifice is HIS made manifest, and shown to be his own. But every pain you suffer do you see as proof that HE is guilty of attack. Thus would you make yourself to be the sign that he has LOST his innocence, and need but look on you to realize that HE has been condemned. And what to YOU has been unfair will come to HIM in righteousness. The unjust vengeance that you suffer now belongs to HIM, and when it RESTS on him, are YOU set free. Wish not to make yourself a living symbol of his guilt, for you will NOT escape the death you make for him, and in HIS innocence you find your own.
"Real choice is no illusion. But the world has none to offer."
Whenever you are presented with a choice in this world, you'll find it always entails an impossible situation. It's not "you" that is making choices difficult, it is the nature of the world.
"It is the world you see that is impossible."
Option A will offer something which seems to be mostly what you want, but it will lack something.
Option B may have what the other lacks, and offer something it doesn't have.
But in all cases, you will never find two choices which offer exactly everything. Or even one.
This fundamentally makes for an impossible situation, in which you are torn. You cannot feel a sense of total certainty regardless of which one you choose.
If you choose A, you know you'll be missing out on something. If you choose B, you know you'll be missing out on something.
The thing is, with our egos, we actually believe that there is a "perfect choice" in this world. That its possible to find the exact perfect something, be it an item you're buying, or a person to relate with, or a place to hang out, or a tv show to watch, or whatever.
But there is nothing perfect in this world. This world is based on separation, which requires that nothing be whole, nothing be perfect, and everything be only partially anything.
Often then you'll find that if you are seeking the perfect choice, you will feel flrustrated, uncertain, doubtful, mis-trusting, not sure whether to go with this or that.
Option A seems to tantilize you with its offferings, but you know it's flawed. And option B seems to offer something of its own. Even if you have both, they still would lack something. But you can't decide, because neither of them seems to "do it all".
Sometimes, depending on if you lower your standards, or are open to compromise, or don't mind some shortcomings, or can live with the absence of certain features etc, you'll allow yourself to use this adjustment of attitude as a way to "settle" for one of the options. And you might talk yourself into that being satisfactory. Even though you know deep down it is less than ideal.
This in a way seems to give you a sense of less stress or more sanity, but it's only an illusion. Settling for the fact that the situation is an impossible choice, and then trying to justify why its okay that it's impossible, and settling for a compromise, is not really attaining perfection. So you make do.
And so once again, the world comes up short, and it offers you less than what you want, and it can never please you fully, never totally satisfy you, and is always disappointing.
"All its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."
Looking at this clearly, you can recognize that any choice to be made between illusions, will always be fundamentally impossible, incomplete and less than ideal. If you seek for the ideal you will be disappointed and lost and frustrated and disillusioned.
If you can accept that the world is fundamentally flawed and you cannot have everything here, accepting the fact that every option is less than whole, less than total life, and thus an idea of death, maybe you can choose on a more practical basis and just go with the devil you know, or the lesser of two evils.
There is no perfect choice in the world because the world was made in an effort to reject perfection and to offer no real choice. It is an assertion that you have no choice, that death is inevitable, and there is no alternative.
But there is a real choice. There is a perfect choice. That is, to choose NOT this world, and to instead choose the TRUE perfection of the Kingdom. God's world is the only world that offers you a total lack of compromise, total satisfaction, complete wholeness and perfect completion. There is no lack or frustration or impossibility or pointlessness in its offering.
To choose God again is to make a choice FOR perfection, which is a perfect choice. And it is the only choice that is perfect, when made. All other choosing is imperfect and unholy. And only a choice for holiness can bring you what you want.
"This world holds nothing that I want."
"It takes great learning to both recognize and accept that this world has nothing to give."
If someone were to whisper in your ear, the one key secret thing which allows you to overcome the world, overcome death, be happy forever, and experience eternal life with God, you'd take that to be a pretty important secret, right? The ONE THING that unlocks the universe, sets you free from all suffering, and gives you back your real identity? You'd want that, right? And in a sense, you'd want to uphold that at all costs lest you lose sight of the way out of hell, right?
Well the "secret of salvation" is that you are doing this all to yourself, you cannot be hurt or attacked by anyone or the world, nothing causes you to suffer but yourself, and if you could fully OWN this you would be free from all forms of suffering forever and ever.
But this also means, if you want the way out of hell, and you want to ensure that it is POSSIBLE for you to get out of hell, then you're going to have to allow this truth to be true at all times, in all situations, without exception. Because if you compromise, or make an exception, or believe in any way that this secret is NOT TRUE, then you've literally taken the ONLY WAY OUT off the table, have hidden salvation from yourself, have made yourself hopeless and have disempowered yourself.
No matter how controversial it is, no matter how it flies in the face of societal norms, no matter how radical or extreme it seems to be, if the secret of salvation EVER seems to be untrue, then you are stuck in the hell of your making. If it EVER seems like you did not choose something or did not cause something or aren't the reason why you are experiencing something, you are lost, and you've lost sight of salvation.
If you did not do this to you, all of a sudden this means there is a power and a cause separate from you which determines your fate and your suffering, against your will. It means the dream is choosing for you. It means the day of your death has been decided by some seemingly external will and there' nothing you can do about it. And that means you have no power or ability to get OUT of it or be free of it, because it can do something against your will. That belief is the end of hope and the end of freedom.
This is why it's so important to realize, that this ONE SECRET is THE WAY TO BE SAVED. It is the core exit strategy. It is the ONLY way to leave hell behind. So it's pretty darn important that you don't compromise it or undermine it or believe something contradictory more than this. As soon as you slip into victim roles, victimizer roles, or belief in external causes, you are losing sight of the way home. Only by taking full responsibility for the power of your choice and 100% owning your freedom from YOUR OWN TYRANNY, can you be free from all suffering forever.
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true. Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."
"What YOU have "given" life is NOT alive, and symbolizes but your wish to be alive APART from life, alive in death, with death perceived as life, and living, death."
"If death is real for anything, there is no life. Death denies life. But if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love."
"For death is total. Either all things die, or else they live and cannot die. No compromise is possible."
In heaven, cause or creation produces an effect. This effect is not just an "end-result", but also a beginning. Ends and beginnings are one. A creation inherits from its creator all of the creators abilities. The creation is FULLY given, endowing the creation itself with the same exact capability of creating freely in the likeness of its own creator. Nothing is lost and the "child" creation is not in any way less creative or capable than the "parent" creator. The child can in turn create, and so too its children, with no loss or reduction in the creative ability passed on to each generation. This continues endlessly and immortally in "one continuous line of creation".
On Earth, the story is very different. When we try to create something here, we endow it with a very limited ability of its own to create in turn or in its own likeness. We can build machines which build machines, but only up to a point. Creation here produces effects, but the effect is practically a dead-end. Sometimes we can create things which seem, in turn, to have some limited ability to create other things. But very quickly, the creative flexibility and freedom is diminished down to nothing. After hardly any time at all, all creative ability is lost, we end up with a dead end, and in fact this produces death itself. This world was made as an idea of bringing an end, or putting a stop, to everlasting life.
We're quite proud of being able to reproduce human bodies which pass on traits and give similar potentials to their offspring. This is about as close as we come to any kind of "lineage" or unlimited line of creation. But it still falls far short of the unlimited creative potential of Heaven. Each body eventually typically meets death, because it is limited and most minds in bodies attack their bodies, producing aging and sickness and death, which is the choking-off of creation. With each death, the line of creation comes to a close. This is symbolic of nothing short of the "end of creation" and the end of extension, in which the lineage dies off. To the ego, beginnings and endings are not united, and endings bring a stop to extension. Creating something which cannot itself create, leads to death.
This is why death is so unnatural. It is an attempt to stop creation entirely, to halt the extension of heaven, to cease to do God's will, to stop the flow of life-giving forces from God, to stand in the way of love's expression, to limit and retard the father-son cause-effect relationship, to produce effects which are nothing like their cause, to put a stop to life, to strangle the son of God until there is no life left in Him, and to squeeze every last drop of life from Him. And because death is SO far against the nature of God, SO antithetical to eternal life and constant extension, and so limiting to the unlimited expression of immortality, that anyone exhibiting death in this world cannot be carrying out God's will, nor following the laws of Heaven.
If we are to truly be demonstrations of God's Will, of eternal life, of endlessness, of permanent constancy, of continuation and the total freedom from limitation or reduction, we simply have to overcome death in all its forms so that absolute life can perpetually flow freely and without hindrance through us and as us. We are to become living demonstrations of immortality, a shining light in a dream of death, demonstrating that it is God's will that there be no end to existence, and proving that there IS no death or need for death in the creative life of a Son of God.
To say these words is nothing. But to mean these words is everything. If you could but mean them for just an instant, there would be no further sorrow possible for you in any form; in any place or time. Heaven would be completely given back to full awareness, memory of God entirely restored, the resurrection of all creation fully recognized.
No one can mean these words and not be healed. He cannot play with dreams, nor think he is himself a dream. He cannot make a hell and think it real. He wants the peace of God and it is given him. For that is all he wants, and that is all he will receive. Many have said these words. But few indeed have meant them. You have but to look upon the world you see around you to be sure how very few they are. The world would be completely changed should any two agree these words express the only thing they want.
Two minds with one intent become so strong that what they will becomes the Will of God. For minds can only join in truth. In dreams, no two can share the same intent. To each, the hero of the dream is different; the outcome wanted not the same for both. Loser and gainer merely shift about in changing patterns, as the ratio of gain to loss and loss to gain takes on a different aspect or another form.
Yet compromise alone a dream can bring. Sometimes it takes the form of union, but only the form. The meaning must escape the dream, for compromising is the goal of dreaming. Minds cannot unite in dreams. They merely bargain. And what bargain can give them the peace of God? Illusions come to take His place. And what He means is lost to sleeping minds intent on compromise, each to his gain and to another's loss.
To mean you want the peace of God is to renounce all dreams. For no one means these words who wants illusions, and who therefore seeks the means which bring illusions. He has looked on them and found them wanting. Now he seeks to go beyond them, recognizing that another dream would offer nothing more than all the others. Dreams are one to him. And he has learned their only difference is one of form, for one will bring the same despair and misery as do the rest.
The mind which means that all it wants is peace must join with other minds, for that is how peace is obtained. And when the wish for peace is genuine, the means for finding it is given in a form each mind which seeks for it in honesty can understand. Whatever form the lesson takes is planned for him in such a way that he can not mistake it if his asking is sincere. And if he asks without sincerity, there is no form in which the lesson will meet with acceptance and be truly learned.
Let us today devote our practicing to recognizing that we really mean the words we say. We want the peace of God. This is no idle wish. These words do not request another dream be given us. They do not ask for compromise, nor try to make another bargain in the hope that there must yet be one which can succeed where all the rest have failed. To mean these words acknowledges illusions are in vain, requesting the eternal in the place of shifting dreams which seem to change in what they offer, but are one in nothingness.
Today devote your practice periods to careful searching of your mind, to find the dreams you cherish still. What do you ask for in your heart? Forget the words you use in making your requests. Consider but what you believe will comfort you and bring you happiness. But be you not dismayed by lingering illusions, for their form is not what matters now. Let not some dreams be more acceptable, reserving shame and secrecy for others. They are one. And being one, one question should be asked of all of them; "Is this what I would have in place of Heaven and the peace of God?"
This is the choice you make. Be not deceived that it is otherwise. No compromise is possible in this. You choose God's peace or you have asked for dreams, and dreams will come as you requested them. Yet will God's peace come just as certainly, and to remain with you forever. It will not be gone with every twist and turning of the road, to reappear unrecognized in forms which shift and change with every step you take.
You want the peace of God. And so do all who seem to seek for dreams. For them as well as for yourself you ask but this when you make this request with deep sincerity. For thus you reach to what they really want, and join your own intent with what they seek above all things, perhaps unknown to them, but sure to you. You have been weak at times, uncertain in your purpose, and unsure of what you wanted, where to look for it, and where to turn for help in the attempt. Help has been given you. And would you not avail yourself of it by sharing it?
No one who truly seeks the peace of God can fail to find it. For he merely asks that he deceive himself no longer by denying to himself what is God's Will. Who can remain unsatisfied who asks for what he has already? Who could be unanswered who requests an answer which is his to give? The peace of God is yours.
For you it was created, given you by its Creator, and established as His Own eternal gift. How can you fail when you but ask for what He wills for you? And how could your request be limited to you alone? No gift of God can be unshared. It is this attribute which sets the gifts of God apart from every dream that ever seemed to take the place of truth.
No one can lose and everyone must gain whenever any gift of God has been requested and received by anyone. God gives but to unite. To take away is meaningless to Him. And when it is as meaningless to you, you can be sure you share One Will with Him and He with you. And you will also know you share One Will with all your brothers, whose intent is yours.
It is this one intent we seek today, uniting our desires with the need of every heart, the call of every mind, the hope that lies beyond despair, the love attack would hide, the brotherhood that hate has sought to sever, but which still remains as God created it. With Help like this beside us, can we fail today as we request the peace of God be given us?
There is no time, no place, no state where God is absent. There is NOTHING to be feared. There is no way in which a gap could be conceived of in the Wholeness that is His. The compromise the least and littlest gap would represent in His eternal Love is quite impossible. For it would mean His Love could harbor just a hint of hate; His gentleness turn sometimes to attack; and His eternal patience sometimes fail. All this do you BELIEVE, when you perceive a gap between your brother and yourself. How could you trust Him, then? For He must be deceptive in His Love. Be wary, then; let Him not come too close, and leave a gap between you and His Love, through which you can escape if there be need for you to flee.
Here is the fear of God most plainly seen. For love is treacherous to those who fear, since fear and hate can NEVER be apart. No-one who hates but is afraid of love, and therefore MUST he be afraid of God. Certain it is he knows not what love MEANS. He fears to love and loves to hate, and so he thinks that love is fearful; hate is love. This is the consequence the little gap MUST bring to those who cherish it, and think that it is their salvation and their hope. The fear of God! -- the greatest obstacle that peace must flow across has not yet gone. The rest are past, but this one still remains to block your path, and make the way to light seem dark and fearful, perilous and bleak.
You had DECIDED that your brother is your enemy. SOMETIMES a friend, perhaps, provided that your separate interests made your friendship possible a little while. But NOT without a gap between you, lest he turn again into an enemy. Let him come close to you, and you jumped back; as you approached, he instantly withdrew. A cautious friendship, limited in scope and carefully restricted in amount, became the treaty you had made with him. You shared a qualified entente, in which a clause of separation was a point on which you both agreed to keep intact. And violating this was thought to be a breach of treaty not to be allowed.
To the ego, in order to have something you must take it from someone else. To the ego, there is limited quantity because everything is considered to be finite. It has no concept of sharing. It only has a concept of compromise. If you are to have anything at all, someone else must lose. And by their loss, the ego believes that it can gain. This is part of the ego's laws of chaos.
The ego therefore is the belief that when you receive something, whoever gave it has diminished their supply. And this is also part of the belief that, if you give something, you will diminish your own supply, will increase your own lack, and will now suffer and be in need.
This is why everyone is so reluctant to let go of their possessions or money and tries to get as much "bang for buck" as possible, to get a deal or a discount or some great big receipt of value with the minimal amount of sacrifice/loss possible. And all commercial ventures play into this ego quality by constantly dwelling on how much more you will be receiving than giving, which is a lie, because they don't tell you how cheaply they got the shit for in the first place. Anyway...
So the ego only has this sense that there is an "exchange" or a negotiated deal or some kind of weighing up of what you will get vs what you will lose. It has absolutely no concept of something increasing, of two people being able to partake of the same thing without limiting each other's enjoyment, and it believes that there is a huge difference between giving and receiving. It in fact believes that giving is sacrifice, and that receiving is salvation provided you only receive from outside yourself and not from God.
The ego also is a murderous thought system and any time that there is an inbalance between giving and receiving there is "murder" happening. That is, either you are perceiving that you are having to give more than you are getting, meaning you are losing, which is a form of death, or you are taking more than the other person is willing to give, which means you are trying to destroy them.
To God, this is all nonsense of course and God's laws do not operate this way at all. Instead, anything real can be shared without it diminishing. All parties can experience FULLY what is being offered without anyone having to sacrifice or only get a small slice of the pie. There is no compromise. There is no limitation or finite amounts of anything. Everyone is able to share fully and equally. If I get 100% of God's love, it does not mean that there is no love left to go around. It means there is still 100% of love to go around. Everyone partakes in and SHARES SIMULTANEOUSLY in the same "stuff" without loss or sacrifice or hoarding or possessiveness of trying to "own" it or make it your own. This again reinforces the that God operates holographically because the 'whole' can be fully presence in more than one place at a time.
God's laws also tell us that in order to have anything we must give it and be willing to share it. Nothing real can be "owned" by egoic concepts of selfishness or isolation. You cannot section off a piece of God and claim it as yours without it also belonging to everyone. And when something real is given, it is not lost to the giver at all. In fact it increases. If I have unlimited light and I give some light to someone, my light simply shines more, it does not decrease, it brightens. To God, anything real that is given is increased, its receipt intensifies, sacrifice is reversed, there is no lack or loss possible anywhere, and there is an absolute unlimited abundance of everything which is only growing and increasing at all times, not diminishing at all. It is the perfect "economy" in a constant state of growth and abundance.
God's abundance is freely and fully given, is available to everyone equally, there is no limitation on its supply, it is infinite and unlimited, it can only be shared and increased, and there is no such thing as lack or sacrifice.
Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end? We have asked this question before, but now we need to consider it still more carefully. It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question, but to be accepted as the "natural" law of life. The cyclical, the changing and unsure; the undependable and the unsteady, waxing and waning in a certain way upon a certain path, - all this is taken as the Will of God. And no-one asks if a benign Creator could will this.
In this perception of the universe as God created it, it would not be possible to think of Him as loving. For who decreed that all things pass away, ending in dust and disappointment and despair, can but be feared. He holds your little life in his hand but by a thread, ready to break it off without regret or care, perhaps today. Or if he waits, yet is the ending certain. Who loves such a god knows not of love, because he has denied that life is real. Death has become life's symbol. His world is now a battleground, where contradiction reigns and opposites make endless war. Where there is death is peace impossible.
Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds It from awareness like a shield held to obscure the sun. The grimness of the symbol is enough to show it cannot co-exist with God. It holds an image of the Son of God in which he is "laid to rest" in devastation's arms, where worms await to greet him and to last a little while by his destruction. Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life." God is insane, and fear alone is real.
The curious belief that there is part of dying things that may go on apart from what will die does not proclaim a loving God, nor re-establish any grounds for trust. If death is real for anything there is no life. Death denies life. But if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love. The world attempts a thousand compromises, and will attempt a thousand more. Not one can be acceptable to God's teachers, because not one could be acceptable to God. He did not make death because He did not make fear. Both are equally meaningless to Him.
The "reality" of death is firmly rooted in the belief that God's Son is a body. And if God created bodies, death would indeed be real. But God would not be loving. There is no point at which the contrast between the perception of the real world and that of the world of illusions becomes more sharply evident. Death is indeed the death of God, if He is Love. And now His Own creation must stand in fear of Him. He is not Father but destroyer. He is not Creator but avenger. Terrible His Thoughts and fearful His image. To look on His creations is to die.
"And the last to be overcome will be death." Of course! Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die? The inconsistencies, the compromises and the rituals the world fosters in its vain attempts to cling to death and yet to think love real are mindless magic, ineffectual and meaningless. God is, and in Him all created things must be eternal. Do you not see that otherwise He has an opposite, and fear would be as real as love?
Teacher of God, your one assignment could be stated thus: Accept no compromise in which death plays a part. Do not believe in cruelty, nor let attack conceal the truth from you. What seems to die has been misperceived and carried to illusion. Now it becomes your task to let the illusion be carried to the truth. Be steadfast but in this; be not deceived by the "reality" of any changing form. Truth neither moves nor wavers nor sinks down to death and dissolution. And what is the end of death? Nothing but this; the realization that the Son of God is guiltless now and forever. Nothing but this. But do not let yourself forget it is not less than this.