God and his Kingdom are a perfect hologram, in which the whole is in every part, and every part is the whole.
But then there was a separation. The separation was an event where we tried to deny the wholeness but keep the parts.
If another name for the wholeness is "non-duality" (or oneness), and another name for the parts is "duality", we tried to keep the duality and reject the non-duality. To "separate off" our selves from God, retaining only our separate selves without sharing anything.
This resulted in what we call seemingly spacetime - the dream of separation - which depicts "exclusive duality" as though it's ONLY duality with no oneness.
In spacetime we have perception. Perception can go to extremes of denial and acceptance of God. In false perception it rejects the oneness entirely, while in true perception it accepts it.
True perception shows you "the real world", which is another way of saying "the world as it is without the distortions of your insanity projected onto it".
This "real world"... has a quality of WHOLENESS. This wholeness is sort of like a dream version of oneness. It is also called the face of Christ. It's like the wholeness aspect of God's divine hologram but in dream form - as a "picture".
So as you reach the real-world level of perception, you're entering into a sort of holographic experience of spacetime. That is, you are accessing a sense of oneness and wholeness and unlimitedness, in which you expand to the size of the universe and seem to contain all of it within you.
In this view, you see that the whole is in every part. Every object's separateness no longer "means" or "tells you" that separation is true. Instead, you see the WHOLE reflected in every part. As though, all of the PICTURE of wholeness is present in every individual object.
This isn't merely the same as waking up and being more alert and seeing the same separate objects head-on with some kind of enhanced alertness. It's a mindset in which you have this greatly expanded wholeness, a sort of reflection of oneness, which is seen to TRANSCEND all boundaries and separations.
This transcendental experience shows you that the REFLECTION of God is in every part and speck of matter ("God is in everything I see"). All of God is pictured "in" every grain of sand. Not simply that God has squeezed himself into one grain, but that he is simultaneously in each and every individual grain, and not in any kind of compromising way either. ALL of him is in EVERY part.
Note however the main difference between the holographic experience of spacetime and heaven, is that heaven is an ACTUAL perfect hologram, whereas spacetime is an IMAGE OF a perfect hologram - a PICTURE. This is why it's also called the FACE of Christ and not Christ itself.
So in our waking up here in/from this world, we should expect to find that the seeming separate differences of objects matter less and mean less. Their forms don't tell us of a hierarchy. All differences become equal and irrelevant. We overlook them, which is forgiveness. And instead of focusing on letting the forms BLIND us to a oneness, we instead see a transcendental oneness pervading the forms and showing that the forms are a way of OBSCURING the hologram.
I have had an experience of God some years ago in which I came to this experience and saw very clearly this exact dynamic, in which the WHOLE was seen in every object, and each part contained ALL of God. And this revealed to me the way that when you focus on the separate objects and forms they OBSCURE the fact that God is all-in-all, and instead present a "broken picture" in which there is NO WHOLE IN ANY PART. And that's the difference between true perception and false perception.
I found a couple of segments in ACIM that speak to this sort of "holographic experience" of the world. Note here when it talks of a "picture" it is saying an image, not the ACTUAL thing but a PICTURE OF it - once removed from it.
"The Holy Spirit's Function is to take the broken picture of the Son of God, and put the pieces into place again. This holy picture, healed entirely, does He hold out to every separate piece that thinks it is a picture IN ITSELF. To each he offers his identity, which the WHOLE picture represents, instead of just a little, broken bit, which he insisted was himself. And when he sees THIS picture, he will RECOGNIZE himself. If you share not your brother's evil dreams, this IS the picture that the miracle will place within the little gap, left clean of all the seeds of sickness and of sin. And here the Father will receive His Son, because His Son was gracious to himself." URT28E7
"I thank you, Father, knowing you will come to close each little gap that lies between the broken pieces of Your holy Son. Your Holiness, complete and perfect, lies in every one of them. And they ARE joined, because what is in one IS in them all. How holy is the smallest grain of sand, when it is recognized as being part of the completed picture of God's Son. The forms the broken pieces seem to take mean nothing. For the Whole is in each one. And every aspect of the Son of God is just the same as every other part. Join not your brother's dream, but join with HIM, and where you join His Son, the Father IS." UrT28E8
Anything to do with the body, and what's inside the body, is thought to be "mine only", and not yours. We describe ourselves in terms of what is exclusive to ourselves. As if to say, I have my own this, and that, my own attributes, stuff that belongs solely to me and is not shared with you.
My body, my mind, my face, my personality, my feelings, my thoughts, my life, my power, my abilities, mine mine mine. This is how our egos think of ourselves. But this is completely unnatural and not at all how God set things up.
Believing you are separate from God and others, you exclude them from yourself and see yourself as not sharing anything. The body becomes a device for separation, and our egos tell us we are cut off and cannot share with anyone. Like we're alone on an island, and afraid because we depend on our own (lack of) power.
But what we really are is a part of God himself. Like, you are cogs in his machinery. God is everything, so if we say we are separate from God, we're saying we do not have everything. And that leaves us with nothing left. That means if we are without God, we are nothing. A lack of God is a lack of life, which is death.
God created us not by separating us off and setting us apart to be nothing like him or each other. Not did he disconnect himself from us when he extended our being. In the creation of our souls he literally put himself into us, so that his own attributes would be shared with us. He went into us and stayed there BEING our attributes.
God cannot actually create anything outside of or separate from himself, just as ideas cannot leave the mind. That's because he's already infinite and everywhere. But he can share himself internally and include more within what already exists. So he extends and shares what he already has.
This means anything you have has to be inherited from God, but also must still belong to God. You can share it, but you cannot have it exclusively. You cannot steal it away from God and call it "only mine." But so long as you share it with him and all his creations, you can have it.
So then it's not like you have your own anything. It's more like, God loans you his stuff. He himself goes into you and his own strength is what you call the strength in you. And his mind is shared with you and thus your mind is really his mind in you. And his thoughts and his will are shared with you. His love and his happiness and his peace are in you, as yourself, as his.
As the course tells us, we are either host to God or hostage to the ego. Being a host means you make room within to accommodate the presence of someone else, and to share your stuff with them. By hosting God, it's like you are literally having God come into you and dwell within you. You then share everything with him, not just in a separate compromising way, but he actually BE's your stuff.
So now there's God in you being mind and spirit, and what seems to be your mind and spirit is actually one with his and is his. You don't actually have anything that is just yours. There's his stuff, and he shares it with you so that it is yours as well. But it's not yours alone.
Nothing belongs to you alone. Absolutely everything is shared. That's why atonement is a lesson in sharing - because we forgot how to share and to be shared - ego/separation is an idea of selfishness and exclusivity.
This is a whole different way of describing yourself and your identity and what you are. Instead of saying "I am this and that", it's more like "God in me is being my this and that." Any happiness in me is actually God being happy in me and sharing his happiness with me. Any love in me is really God's love and God sharing his love with me so that I also have it.
In heaven it's kind of like a giant banquet buffet, where everyone can have access to everything simultaneously, everyone shares everything, everything is available to everyone and no-one can hog or hoard anything. Every part of you is part of God. Every attribute of your own is an attribute of God. You are immortal and divine, because you are part of HIS immortality and divinity.
So the whole aim is to get your sense of who and what you are away from this exclusive separate idea of "only I am this and that", defining yourself in terms of what belongs only to you. When you do that you are "hostage to the ego". We need to be moving toward an attitude of "God in me is this and that and I share his this and that." We need to be host to God again, in us and through us.
God's is the mind with which I think. God is the light in which I see. God is the love with which I forgive. God is the peace in which I am peaceful. Love created me loving. You have nothing OTHER THAN what God himself is BEING in you.
This is why you have inherited everything from God, and therefore everything real is given you. It is also why you are still as God created you - because what you are is an extension of his own self. You can't be anything separate from God. Whatever you are, is a part of his own, because you are ONE.
You thus actually have a symbiotic relationship with God in which you depend on God for your entire existence. It's not just about you trusting God like a separate person, but you actually getting your very existence, life, mind, joy etc from God himself. You depend on him to BE your life, your happiness, your love, your will etc. You need him to be these things FOR you.
Your eternal life is sustained BY him. Your innocence is guaranteed BY him. You have all power in heaven and earth because he shares HIS power with you, without which you have no power.
We need to get our heads out of this definition of self in terms of what I am exclusively, what is only mine, what belongs to me alone, what stuff I can say about my separate self that isn't shared with God. We need to have ONLY that which comes from God, and we need to deny anything that is not of him being a part of ourselves.
And we need to realize that if we think that we have personal exclusive attributes, we are being separate from God. And if we are separate from God, everything that is really a part of us and worth having is actually IN God and is a part of himself. So if we want it, we have to stop being separate from God and go be ONE with him and use HIS stuff, BE his extension.
This entails not only acknowledging that God is our creator, which undoes the authority problem, and that we are his creation and co-creator, bur it also entails realizing that getting with God is the ONLY solution possible to ALL your problems.
There is really only one problem which is a sense of being separate from God. By being separate from God you have nothing and are nothing. You can't exist without him. So the ONLY solution to the ONLY problem is to rejoin with God. That is the ONLY thing you can do to make a difference. Either you are being separate from God, which produces all problems and suffering and death, OR you are one with God and share HIS eternal life.
One problem, one solution. Staying separate from God and trying to utilize your special separate exclusive lack of power to solve problems and heal the world will not work. The problem is separation. ONLY undoing the separation will help. The ONLY way to do that is to resurrect and become whole again, to become one with God again, which means being HOST to God again - letting God into you to take up residence within again.
It's kind of like being a medium for God, a channel through which God expresses. Only in this way can you share his love and power and use his power to work miracles. And only his power is capable of doing this. Without his power you have no power to do anything. But with his power there is nothing your SHARED holiness cannot do.
ALL things work together for good. There are NO exceptions except in the ego's judgment. Control is a central factor in what the ego permits into consciousness, and one to which it devotes its maximum vigilance. This is NOT the way a balanced mind holds together. ITS control is unconscious.
The ego is further off balance by keeping its primary motivation UNconscious, and raising control rather than sensible judgment to predominance. It has every reason to do this, according to the thought-system which both gave rise to it and which it serves. Sane judgment would inevitably judge AGAINST it, and MUST be obliterated by the ego in the interest of its self-preservation.
A crucial source of the ego's off-balance state is its lack of discrimination between impulses from God and from the body. Any thought-system which makes THIS confusion MUST be insane. Yet this demented state is ESSENTIAL to the ego, which judges ONLY in terms of threat or non-threat TO ITSELF.
In one sense, the ego's fear of the idea of God is at least logical, because this idea DOES dispel it. Fear of dissolution from the higher source, then, makes SOME sense in ego terms. But fear of the body, with which the ego identifies so closely, is more blatantly senseless. The body is the ego's home by its own election. It is the only identification with which it feels safe, because the body's vulnerability is its own best argument that you CANNOT be of God.
This is the belief that it sponsors eagerly. Yet the ego hates the body, because it does not accept the idea that the body is good enough as its home. Here is where the mind becomes actually dazed. Being told by the ego that it is really part of the body, and that the body is its protector, it is also constantly informed that the body can NOT protect it. This, of course, is not only true, but perfectly obvious.
Therefore, the mind asks, "Where can I go for protection?", to which the ego replies, "Turn to me." The mind, and not without cause, reminds the ego that it has itself insisted that it IS identified with the body, so there is no point in turning to it for protection. The ego has no real answer to this because there ISN'T any. But it DOES have a typical solution. It obliterates the question from the mind's awareness. Once unconscious, it can and does produce uneasiness, but it cannot be answered because it cannot be asked.
This is the question which MUST be asked: "Where am I to go for protection?" Only an insane mind FAILS to ask it. Even the insane ask it unconsciously, but it requires real sanity to ask it consciously.
If you will remember your dream about the recorder, which was remarkably accurate in some ways because it came partly from ego-repressed knowledge, the real problem was correctly stated as "What is the question?"because, as you very well knew, the answer COULD be found if the question were recognized. If you remember, there were a number of solutions you attempted, all ego-based, not because you thought they would really work, but because the question ITSELF was obscure.
When the Bible says "Seek and ye shall find," it does NOT mean that you should seek blindly and desperately for something you wouldn't recognize. Meaningful seeking is consciously undertaken, consciously organized, and consciously directed. B's chief contribution to your joint venture is his insistence that the goal be formulated clearly, and KEPT IN MIND.
You, Helen, are not good at doing this. You still search for many gods simultaneously, and this goal confusion, given a strong will, MUST produce chaotic behavior. B's behavior is not chaotic, because he is not so much goal-divided as not goal-ORIENTED. Where Helen has over invested in many goals, Bill has underinvested in ALL goals. He has the advantage of POTENTIALLY greater freedom from distractibility, but he does not care enough to use it. Helen has the advantage of great effort, but she keeps losing sight of the goal.
B has very intelligently suggested that you both should set yourself the goal of really studying for this course. There can be no doubt of the wisdom of this decision, for any student who wants to pass it. But, knowing your individual weaknesses as learners and being a teacher with some experience, I must remind you that learning and wanting to learn are inseparable.
All learners learn best when they believe that what they are trying to learn is of value to them. But values in this world are hierarchical, and not everything you may WANT to learn has lasting value. Indeed, many of the things you want to learn are chosen BECAUSE their value will not last. The ego thinks it is an advantage not to commit itself to ANYTHING that is eternal, because the eternal MUST come from God.
Eternalness is the one function that the ego has tried to develop, but has systematically failed. It may surprise you to learn that had the ego willed to do so, it COULD have made the eternal, because, as a product of the mind, it IS endowed with the power of its own creator. But the DECISION to do this, rather than the ABILITY to do it is what the ego cannot tolerate. That is because the decision, from which the ability would naturally develop, would necessarily involve true perception, a state of clarity which the ego, fearful of being judged truly, MUST avoid.
The results of this dilemma are peculiar, but no more so than the dilemma itself. The ego has reacted characteristically here as elsewhere, because mental illness, which is ALWAYS a form of ego-involvement, is not a problem of reliability as much as of validity. The ego compromises with the issue of the eternal, just as it does with all issues that touch on the real question in ANY way. By compromising in connection with all TANGENTIAL questions, it hopes to hide the REAL question and keep it OUT OF MIND. Its characteristic "business" with non-essentials is precisely for that purpose.
Consider the alchemist's age-old attempts to turn base metal into gold. (This typo was originally "god"). The one question which the alchemist did not permit himself to ask was "What For?" He COULD not ask this, because it would immediately become apparent that there was no sense in his efforts, even if he succeeded. The ego has also countenanced some strange compromises with the idea of the eternal, making odd attempts to relate the concept to the unimportant in an effort to satisfy the mind without jeopardizing itself. Thus, it has permitted many good minds to devote themselves to perpetual MOTION, but NOT to perpetual THOUGHTS.
Ideational preoccupations with conceptual problems set up to be incapable of solution are another favorite ego device for impeding the strong-willed from real progress in learning. The problems of squaring the circle, and carrying pi to infinity are good examples. A more recent ego-attempt is particularly noteworthy. The idea of preserving the body by suspension, thus giving it the kind of limited immortality which the ego can tolerate, is among its more recent appeals to the mind.
It is noticeable that in all these diversionary tactics, the ONE question which is NEVER asked by those who pursue them is "What for?" This is the question which YOU must learn to ask in connection with everything your mind wills to undertake. What is your purpose? Whatever it is, you cannot doubt that it will channelize your efforts automatically. When you make a decision of purpose, then, you HAVE made a decision about future effort, a decision which will remain in effect UNLESS you change the DECISION.
Psychologists are in a good position to realize that the ego is capable of making and accepting as real some very distorted associations which are not true. The confusion of sex with aggression, and resulting behavior which is the same for BOTH, is a good example. This is understandable to the psychologist, and does not produce surprise. The lack of surprise, however, is NOT a sign of understanding. It is a symptom of the psychologist's ability to accept as reasonable a compromise which is clearly senseless, to attribute it to the mental illness of the patient rather than his own, and to limit his questions about both the patient AND himself to the trivial.
These relatively minor confusions of the ego are not among its more profound misassociations, although they DO reflect them. Your own egos have been blocking the more important questions which your minds should ask. You do NOT understand a patient while you yourselves are willing to limit the questions you raise about HIS mind, because you are also accepting these limits for YOURS. This makes you unable to heal him AND yourselves. Be ALWAYS unwilling to adapt to ANY situation in which miracle-mindedness is unthinkable. That state in ITSELF is enough to demonstrate that perception is wrong.
To say these words is nothing. But to mean these words is everything. If you could but mean them for just an instant, there would be no further sorrow possible for you in any form; in any place or time. Heaven would be completely given back to full awareness, memory of God entirely restored, the resurrection of all creation fully recognized.
No one can mean these words and not be healed. He cannot play with dreams, nor think he is himself a dream. He cannot make a hell and think it real. He wants the peace of God and it is given him. For that is all he wants, and that is all he will receive. Many have said these words. But few indeed have meant them. You have but to look upon the world you see around you to be sure how very few they are. The world would be completely changed should any two agree these words express the only thing they want.
Two minds with one intent become so strong that what they will becomes the Will of God. For minds can only join in truth. In dreams, no two can share the same intent. To each, the hero of the dream is different; the outcome wanted not the same for both. Loser and gainer merely shift about in changing patterns, as the ratio of gain to loss and loss to gain takes on a different aspect or another form.
Yet compromise alone a dream can bring. Sometimes it takes the form of union, but only the form. The meaning must escape the dream, for compromising is the goal of dreaming. Minds cannot unite in dreams. They merely bargain. And what bargain can give them the peace of God? Illusions come to take His place. And what He means is lost to sleeping minds intent on compromise, each to his gain and to another's loss.
To mean you want the peace of God is to renounce all dreams. For no one means these words who wants illusions, and who therefore seeks the means which bring illusions. He has looked on them and found them wanting. Now he seeks to go beyond them, recognizing that another dream would offer nothing more than all the others. Dreams are one to him. And he has learned their only difference is one of form, for one will bring the same despair and misery as do the rest.
The mind which means that all it wants is peace must join with other minds, for that is how peace is obtained. And when the wish for peace is genuine, the means for finding it is given in a form each mind which seeks for it in honesty can understand. Whatever form the lesson takes is planned for him in such a way that he can not mistake it if his asking is sincere. And if he asks without sincerity, there is no form in which the lesson will meet with acceptance and be truly learned.
Let us today devote our practicing to recognizing that we really mean the words we say. We want the peace of God. This is no idle wish. These words do not request another dream be given us. They do not ask for compromise, nor try to make another bargain in the hope that there must yet be one which can succeed where all the rest have failed. To mean these words acknowledges illusions are in vain, requesting the eternal in the place of shifting dreams which seem to change in what they offer, but are one in nothingness.
Today devote your practice periods to careful searching of your mind, to find the dreams you cherish still. What do you ask for in your heart? Forget the words you use in making your requests. Consider but what you believe will comfort you and bring you happiness. But be you not dismayed by lingering illusions, for their form is not what matters now. Let not some dreams be more acceptable, reserving shame and secrecy for others. They are one. And being one, one question should be asked of all of them; "Is this what I would have in place of Heaven and the peace of God?"
This is the choice you make. Be not deceived that it is otherwise. No compromise is possible in this. You choose God's peace or you have asked for dreams, and dreams will come as you requested them. Yet will God's peace come just as certainly, and to remain with you forever. It will not be gone with every twist and turning of the road, to reappear unrecognized in forms which shift and change with every step you take.
You want the peace of God. And so do all who seem to seek for dreams. For them as well as for yourself you ask but this when you make this request with deep sincerity. For thus you reach to what they really want, and join your own intent with what they seek above all things, perhaps unknown to them, but sure to you. You have been weak at times, uncertain in your purpose, and unsure of what you wanted, where to look for it, and where to turn for help in the attempt. Help has been given you. And would you not avail yourself of it by sharing it?
No one who truly seeks the peace of God can fail to find it. For he merely asks that he deceive himself no longer by denying to himself what is God's Will. Who can remain unsatisfied who asks for what he has already? Who could be unanswered who requests an answer which is his to give? The peace of God is yours.
For you it was created, given you by its Creator, and established as His Own eternal gift. How can you fail when you but ask for what He wills for you? And how could your request be limited to you alone? No gift of God can be unshared. It is this attribute which sets the gifts of God apart from every dream that ever seemed to take the place of truth.
No one can lose and everyone must gain whenever any gift of God has been requested and received by anyone. God gives but to unite. To take away is meaningless to Him. And when it is as meaningless to you, you can be sure you share One Will with Him and He with you. And you will also know you share One Will with all your brothers, whose intent is yours.
It is this one intent we seek today, uniting our desires with the need of every heart, the call of every mind, the hope that lies beyond despair, the love attack would hide, the brotherhood that hate has sought to sever, but which still remains as God created it. With Help like this beside us, can we fail today as we request the peace of God be given us?