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T14C

Section 3 - Out of the Darkness

T14C1

The journey that we undertake together is the change of dark for light, of ignorance for understanding. NOTHING YOU UNDERSTAND IS FEARFUL. It is only in darkness and in ignorance that you perceive the frightening, and you shrink away from it to further darkness. And yet, it is only the hidden that CAN terrify, NOT for what it IS, but FOR its hiddenness. The obscure is frightening, BECAUSE you do not understand its meaning. If you did, IT would be clear, and you would be no longer in the dark. Nothing has HIDDEN value, for what is hidden CANNOT be shared, and so its value is unknown. The hidden is KEPT APART, but value ALWAYS lies in joint appreciation. What is concealed CANNOT be loved, and so it MUST be feared.

T14C2

The quiet light in which the Holy Spirit dwells within you, is merely perfect openness, in which nothing is hidden, and therefore nothing is feared. Attack will ALWAYS yield to love, if it is brought TO love, not hidden FROM it. There is no darkness that the light of love will not dispel, unless it is concealed from love's beneficence. What is KEPT APART from love CANNOT share its healing power, because it has been separated off, and KEPT IN DARKNESS. The sentinels of darkness watch over it carefully, and you who made these guardians of illusion out of nothing, are now AFRAID of them.

T14C3

Would you continue to give imagined power to these strange ideas of safety? They are neither safe nor unsafe. They do not protect, NEITHER DO THEY ATTACK. They DO nothing at all, BEING nothing at all. As guardians of darkness and of ignorance, look to them ONLY for fear, for what they keep obscure IS fearful. But let them go, and what WAS fearful, will be so no longer. Without protection of obscurity, ONLY the light of love remains, for only this HAS meaning, and CAN live in light. Everything else MUST disappear.

T14C4

Death yields to life, simply because destruction IS NOT TRUE. The light of guiltlessness shines guilt away because, when they are BROUGHT TOGETHER, the truth of one MUST make the falsity of its OPPOSITE perfectly clear. Keep not guilt and guiltlessness APART, for your belief that you can HAVE THEM BOTH, is meaningless. All you have done by keeping them apart is LOSE THEIR MEANING, by confusing them with each other. And so you do not realize that only one means ANYTHING, and the other is wholly without sense of ANY kind.

T14C5

You have interpreted the separation as a means which you have made for BREAKING your communication with your Father. The Holy Spirit re-interprets it as a means of re-establishing what has NOT been broken, but HAS been made obscure. All things you made have use to Him, for His most holy purpose. He KNOWS you are not separate from God, but He perceives much in your mind that lets you THINK you are. All this, and nothing else, would He separate FROM you. The power of decision, which you made IN PLACE of power of creation, He would teach you how to use ON YOUR BEHALF. You who made it to crucify yourselves, must learn of Him how to apply it to the holy cause of restoration.

T14C6

You who speak in dark and devious symbols, do not understand the language you have made. It HAS no meaning, for its purpose is NOT communication, but rather, the DISRUPTION of communication. If the purpose of language IS communication, how can this tongue mean ANYTHING? Yet even this strange and twisted effort to communicate through NOT communicating, holds enough of love to MAKE IT MEANINGFUL, IF ITS INTERPRETER IS NOT ITS MAKER. You who made it are but expressing CONFLICT, from which the Holy Spirit would RELEASE you. Leave what you would communicate to Him. He will interpret it to you with perfect clarity, for He knows with Whom you ARE in perfect communication.

T14C7

You know not what you say, and so you know not what is said to you. But your Interpreter perceives the meaning in your alien language. He will not attempt to communicate the meaningless. But He WILL separate out all that HAS meaning, dropping off all the rest, and offering your true communication to those who would communicate as truly WITH you. YOU SPEAK TWO LANGUAGES AT ONCE, and this MUST lead to unintelligibility. But if one means nothing, and the other EVERYTHING, only that one is possible for purposes of communication. The other but INTERFERES with it.

T14C8

The Holy Spirit's function is ENTIRELY communication. He therefore MUST remove whatever INTERFERES with it, in order to RESTORE it. Therefore, keep no source of interference from His sight, for He will NOT attack your sentinels. But bring them TO Him, and let His gentleness teach you that, in the light, they are not fearful, and CANNOT serve to guard the dark doors behind which nothing at all is carefully concealed. We must open all doors, and let the light come streaming through. There are no hidden chambers in God's Temple. Its gates are open wide, to greet His Son. No-one can fail to come where God has called him, if he close not the door himself upon His Father's welcome.

Here's your secret. It's a bigger secret than that you tried to kill God's son. And it's a bigger secret than that you attacked God and still want to be separate.

The biggest secret of all, is that you are actually already Christ.

Christ is your true identity. It's who you are.

Now, let's talk about the secret. See, you are trying to disguise who you are. You're trying not to admit who you are. You're trying to deny it and cover it up and pretend you are someone else. Just as you are trying to deny that God loves you, you're denying that you ARE as God created you.

So, here's a useful forgiveness practice. How about we call this... OWNING UP TO WHO YOU ARE. This contains elements of 'taking full responsibility', but also essentially ties it all together in one simple package.

How about you admit to your real identity, and how about you admit to what the truth is about you? How about you come clean and own up to being Christ and to being completely innocent? How about you drop all the pretense that you are someone or something else, or that you have need for all of your pain and misery and problems... which are ALL just cover-ups. Right?

Every single problem in your life, every upset, every unworthiness, every bad experience, every false identity, and every attack you've ever been through, is all part of you denying who you really are. Let's be honest now. Let's own up to who we really are.

I am willing to admit I am Christ.

I am willing to admit that I am not really [your ego name] and in fact I'm God's holy son. Actually it's true that I'm innocent and holy and forgiven completely and have never done anything wrong.

I admit that I am God's child and cannot sin. I have my hands in the air and I CONFESS, I am absolutely immortal spirit and I have never been able to die and I never will die. And I also admit that I am not the little ego self that I keep trying to convince everyone of, including myself, that I am. I am not this separate self I am One.

I admit that I made up this entire illusion to cover up my identity and that I've been in disguise and undercover this whole time, trying to make out that I am some kind of unworthy unlovable nothing, so that nobody will notice what my real identity is. I admit that I have always known who I really am and I've always been Christ.

You're right, I've been pretending this whole time that I'm not with God and that I don't belong with God. It's not true. I've been bluffing this entire time, all these lifetimes, pretending not to be Christ. I've portrayed myself as all kinds of pretend bodies and people and identities to perpetrate a huge conspiracy that I'm someone else and that God' Son no longer exists.

I've been 'undercover boss' this whole time, hiding in the shadows and lurking and not owning up to my power and not claiming my true identity. I admit it, I'm actually God's creation and God has created me permanent and real and I am not any of the illusions that I've been saying I am.

My cover is blown and you caught me out, I'm really ultimately guiltless and sinless and I haven't even separated from God. My whole life story is just a big distraction to get everyone to believe that something happened to me and that I didn't want anything to do with it. I orchestrated the whole thing. I made it all up myself and fooled you all, and even tried to fool myself. I've been in disguise, concealed behind layers of denial and pretend forgetfulness.

Yup. I'm Christ. I confess. I own up to it. It's who and what I am. I am immortal spirit and I always was and nothing has happened to change anything about me. Of course God loves me, He has this whole time, I was just lying when I said He didn't. The lid is off, the cat is out of the bag.

Like, hellllooooooooooo. I'm Christ, ok. ... you got me.

"The truth is true and nothing else is true"

Here's the facts.

1) God established what is true, forever. It is permanent and cannot be changed by anyone.

2) You have only two options.

a) Accept that it is true and be glad that the truth is loving.

b) Reject the truth and pretend it is not true and suffer.

You have no other choice. Acceptance or denial.

Acceptance aligns you with Life. Denial aligns you with death.

When we reject the truth and go into denial, we simply are not willing to admit that we cannot change the truth. We start believing that we can change it, and that we have. That's the idea of sin and it puts us into ego thinking. It's also the authority problem because now we believe we can change God.

This is a very uncomfortable truth for the ego. It literally means up there on the hill there is a shining light which shines forever, and either you can go there and be part of the light or you can hide away in a cave and pretend it's not there. But nothing you can do can stop it shining.

This means you are POWERLESS OVER GOD. You are powerless over truth. And you are powerless to change reality. "Nothing real can be threatened."

To admit this takes great willingness to surrender all egotism, all opinions, all other viewpoints, all independent efforts to decide what the truth IS, and entails a total letting go of the protest against reality. That means giving up fighting with the truth. It means stopping this insane effort to DENY that it is true and to try to make it go away.

To hide from it and to block it out of awareness produces a state of "un-consciousness" or un-awareness, also known as death. Death is the denial of the truth, the denial of life, and represents an unwillingness to admit or demonstrate that you are immortal.

We have to come out of our dark hiding place and into the light but we will only do that by dropping the ego and being VERY VERY HONEST with ourselves, radically honest, in admitting that WE CANNOT CHANGE THE FACTS. We cannot change the truth. We cannot change what God established. We cannot change what God created us to be. And therefore we MUST still be as God created us to be.

This is why the curriculum ends in the Atonement, which entails TOTAL ACCEPTANCE OF THE TRUTH. The key word there is "acceptance". It means the total surrendering of all denial, the absolute complete letting go of the authority problem, relinquishing all attempts to DENY that the truth is true, and being FULLY willing to simply ALLOW God to be God.

It's almost a moment where you'll say, okay God, I give up, I surrender, you win. Except God isn't a dictator or tyrant. His will for you is perfect happiness. And that means that by surrendering to His will and His truth and His power you SHARE in it and enjoy perfect happiness, eternal life, and peace forever.

We simply do not have the option to ESTABLISH what the truth is. It is already established by God, it is permanent, it never changes, and nothing of the ego can modify it. Either we are squirming all over the place trying to avoid admitting to it, or we are coming to it quietly and gently and accepting it with holiness and willingness. And God welcomes us home.

"Salvation is the recognition that the truth is true and nothing else is true. This you have heard before, but may not yet accept both parts of it. Without the first the second has no meaning, but without the second is the first no longer true. Truth cannot have an opposite. This can not be too often said and thought about. For if what is not true is true as well as what is true, then part of truth is false, and truth has lost its meaning. Nothing but the truth is true, and what is false is false.

This is the simplest of distinctions, yet the most obscure. But not because it is a difficult distinction to perceive. It is concealed behind a vast array of choices which do not appear to be entirely your own. And thus the truth appears to have some aspects that belie consistency, but do not seem to be but contradictions introduced by you."

... "Now do we join in glad acknowledgment that lies are false and only truth is true."

A Course in miracles does not mention the phrase "unconscious guilt". However, Jesus does teach about it. In fact, the whole course is about removing the BLOCKS TO AWARENESS. A blocked awareness is indicative of UNCONSCIOUSNESS - not being consciously aware of love.

Here for example he refers to "veiling in shadows", things which must be "raised to understanding" (brought back into conscious awareness), in order to make the choice for heaven consciously:

"Heaven is chosen consciously. The choice cannot be made until alternatives are accurately seen and understood. All that is veiled in shadows must be raised to understanding to be judged again, this time with Heaven’s help, and all mistakes in judgement which the mind had made before are open to correction as the truth dismisses them as causeless. Now are they without effects. They cannot be concealed because their nothingness is recognized."

Anything which is a hidden hate, a secret sin, something concealed, any form of denial, all illusions, all forms of sin guilt fear sickness and death, are forms of unconsciousness.

The entire idea of "awakening" is of returning to full conscious awareness, out of a state of semi-consciousness or, in the case of death, unconsciousness. It is also the same thing as the idea of "forgetting".

Here are for example paragraphs from 5 separate chapters talking about unconsciousness...

"These mad beliefs can gain UNCONSCIOUS hold of great intensity, and grip the mind with terror and anxiety so strong that it will not relinquish its ideas about its own protection."

"Defenses are not unintentional, nor are they made without awareness. They are secret magic wands you wave when truth appears to threaten what you would believe. They seem to be UNCONSCIOUS but because of the rapidity with which you choose to use them."

"Like to a dream of punishment, in which the dreamer is UNCONSCIOUS of what brought on the attack against himself, he sees himself attacked unjustly, and by something NOT himself."

"He is merely making every possible effort, within the limits you impose upon Him, to re-establish your own will in your consciousness. You have imprisoned it in your UNCONSCIOUS, where it remains available, but cannot help you."

"All forms of sickness, even unto death, are physical expressions of the fear of awakening. They are attempts to reinforce UNCONSCIOUSNESS out of fear of consciousness. This is a pathetic way of trying not to know by rendering the faculties for knowing ineffectual."

So you can see our unconscious states are quite well discussed in the course and this is only the tip of the iceberg.

There is one test by which you can find out if you have "unconscious stuff". First of all, realize that even if you have some amount of conscious awareness, it does not mean that you do not have an unconscious. When something is unconscious, you LITERALLY are NOT AWARE of it. There can be huge sections of your mind which have been walled off and kept hidden in the dark, which you do not even know are there.

It is the assumption of just about everyone that because you have conscious awareness, you are aware of EVERY part of your mind. This is usually far from the case. The test to determine whether you have an unconscious mind is simple:

If you perceive there is a cause affecting you which has not come from yourself, you have an unconscious mind.

This must be true because the only way you could perceive that something is happening against your will, is by being unaware of the way that you do everything to yourself. The secret to salvation is realizing you do everything to yourself. Therefore, if you are not directly confronted with AWARENESS of the way in which you are CAUSING everything you are experiencing, no matter what form it takes or how it is projected, YOU DO have a part of your mind which is unconscious. And yes, that means pretty much most of us.

It is valuable to realize you have unconsciousness, because you DO need to bring those parts of your mind back into conscious awareness in order for your mind to be FULLY AWARE OF LOVE’S PRESENCE, and to be able to consciously choose heaven. You cannot enter heaven while part of your mind is unconscious.

Typically, most people walking around this planet, believe that they are FULLY aware. When they wake up in the morning, they believe they have woken up fully. They believe that everything they are aware of comprises the sum total of all things that exist. And therefore, whenever they are trying to make sense out of what caused something to happen, they will reference everything they are aware of, trying to make sense out of how this could happen. And since they believe they are fully aware (but are not), they HAVE to find an explanation for what causes thing, usually by blaming it on someone else.

If you are blaming others or the world for causing ANYTHING, it is proof that you do not recognize that YOU are the cause, you did not SEE yourself cause it, and you seem to have asked for something without realizing it. So recognize this, if you are a victim in any way, you are unconscious.

That means there is a whole bunch of information, facts, truth, and content, which has been BLOCKED from your conscious awareness. These are nothing less than blocks to the awareness of love’s presence. These blocks, these barriers of denial which make the mind unconscious, is precicely what we are REQUIRED to UNDO, in order to restore our awareness of God.

But if you are walking the world thinking, you know everything there is to know, and are aware of everything there is to be aware of, and yet stuff is happening to you seemingly against your will, in any way, then YOU ARE IN DENIAL. And that means, you have a portion of mind which is currently NOT CONSCIOUS, which you are not aware you even have. It is tucked away, out of sight, and you don’t even SUSPECT that you have it.

It is vital to uncover these portions of mind and to heal their content. Too many people think that "forgiving" only means taking back projections. This is beause they have no idea that they have unconscious stuff in their mind. They think that they only need to deal with what they are consciously aware of, ie what someone seems to be doing, and to take back that projection.

That’s a fine stepping stone, but if it does not lead to a) removing the denial that made guilt go unconscious (fear), b) removing the denial which made sin go unconscious (guilt), c) removing the denial that made God go unconscious (sin), by bringing all of those into conscious awareness and undoing them, and accepting Atonement, then this is NOT complete forgiveness. It’s scratching the surface, and many people are NOT forgiving fully.

These hidden dark secrets are hidden behind shadows and illusions and layers of denial. Fear for example is made entirely to make guilt unconscious. Fear defends against guilt and protects the guilt. It causes you to fixate on what the fear is being caused by, anywhere other than within, so that you will not look within to see where the fear is really coming from.

All fear has its source in your unconscious belief that you are GUILTY. It has absolutely no other cause. But while you remain unconscious/unaware of that guilt, you will keep trying to make sense of why you are afraid by blaming the cause on something outside of you. And since that is never the cause, it will not provide you with a solution.

Fear has to be recognized as a decoy, an illusion that is nothing more than an effect, not a cause. It is the effect of guilt. Fear is not causing anything because it is only guilt that can cause it. When you can recognize fear as an effect of guilt, the implication as to what caused it automatically will start to give you some breadcrumbs which will bring that guilt back into conscious awareness. Then you can work on undoing the guilt.

Guilt also is a problem because, guilt is not the problem. Guilt actually is another decoy like fear, designed to block and keep sin unconscious. It’s sole purpose is to pretend you did not sin and did not want to sin. It disowns the sin and disassociates from it, projecting blame for it on something or something outside of you. So long as you are feeling sorrowful and guilty and allegedly unworthy of forgiveness, this will block the dishonest fact that YOU DID WANT TO SIN, and that you yourself believe in it. Guilt keeps sin real and prevents you from looking at it. It keeps it out of conscious awareness.

Guilt has to be then recognized as just an effect of sin, and not a cause of anything. It’s bullshit lies of "didn’t mean to do it" has to be seen through. Guilt is fake. It is there solely to stop you from bringing your unconscious belief in sin into awareness. When you can see that guilt is just an effect, and all guilt is caused by a belief in sin, that will help you to bring the sin into conscious awareness. It will resurface as soon as you make the connection of causality that sin caused guilt, therefore behind guilt there is sin lurking there.

Once the belief is sin is in your awareness, it is not going to be pretty. Always look at this stuff with Holy Spirit, because there is some really dark murderous death-wish kind of beliefs tucked way in the unconscious mind. But these beliefs like all the rest are fake. You have to realize then that sin actually is yet another block to awareness. It keeps something out of conscious awareness. Can you guess what it is?

God.

The belief in sin makes God unconscious. Not only is it a belief that God is dead and IS unconscious hisemself, it also shuts awareness of God out of the mind. It can only do this through denial and unwillingness to accept the truth. It is just another block to let go. You must recognize sin is not a cause of anything. Sin is just an effect of a mistaken idea of separation. It has not caused anything, and therefore has not happened. Undoing this will REVEAL GOD to you, consciously.

So you see, we have a LOT of shit that’s just sitting there in the unconscious areas of mind, and yet not exactly inert or inactive. Unconscious self-hate will project outwards and cause all manner of SHIT stuff to "happen to you", and it will seem to come out of nowhere, because you will not see that you asked for it. And so you will think you are just an innocent victim.

This is the big problem. Believing you are "innocent" just because you are not AWARE of the fact that you attacked yourself, is the entire foundation for projecting blame outside of yourself for everything you experience. You won’t be able to ACCEPT that you have done this to yourself, until you can consciously own up to it and actually SEE that you have in fact been the one who did it. To recognize that YOU PUT THERE all of the suffering you are experiencing, including all of your sickness. Until you can own it, you cannot let it go.

Just because you THINK you are innocent right now, on the basis of not being fully aware of your whole mind, is FAKE INNOCENCE. And it is this fake innocence which leads many people to not even suspect that they have unconscious shit to undo. It also leads many to believe they DID NOT CAUSE the shit that happens, which actually is an act of profound irresponsibility. It is this irresponsibility, the disownership of self, that produces all suffering.

Remember that the secret to salvation is that you have done this ALL to yourself. This is a course in CAUSE, not effect. You are to learn you are the CAUSE of everything in the world, not the effect of it. And you can only do that by becoming AWARE consciously that you in fact DO cause things. That means removing the blocks to AWARENESS, which are simply forms of denial which have made you partly UNCONSCIOUS. And extreme denial produces all denial of life, which leads to sickness and death as total unconsciousness.

If you want life, you must become willing to bring this unconscious stuff back into awareness for healing and release. And that’s going to have to mean, taking full responsibility for everything you are experiencing. Otherwise, guaranteed, you will suffer at your own hand without even realizing it. No-one dies without their own consent!!!

"Maybe I am causing this" "I must be responsible for this" "I am doing this to myself" "I am the cause of this" "I must have some unconscious stuff to heal if I seem to be suffering against my will" "There must be something I am not aware of where I am attacking myself" "I need to undo my belief that I sinned by bringing it back into awareness and letting it go."

Remember, "heaven is a choice I must make" - a conscious choice. You cannot have stuff lurking in unconsciousness, otherwise you are in denial, and the beliefs you are denying will make you unwilling to accept the atonement. A healed mind is a wholly conscious mind.

As you attempt to get rid of parts of yourself that you do not like, such as parts that you have condemned as sinful and guilty, you will gradually be running out of Self to get rid of.

Yet, trying to keep only the good parts and get rid of the bad parts appears to make you seem like an increasingly good person. And that's because you're progressively denying more and more that there is any bad stuff in you.

If your strategy is to become more innocent by denying your own belief that there's unlovability in you, and if the only way to get rid of those unlovable parts is to unlove them even more, pretty soon you're going to be perfecting your innocence. And that really means, you will find that there is none of you left to BE innocent.

This attempt at denial and suppression of your belief in your sinfulness, will eventually put so much self-hate into your unconscious that it will erupt into consciousness and be perceived as an attack. You won't be able to keep it concealed forever, and the more you censor yourself the more you'll feel threatened by anything that lets the hate leak out.

This is the ego's strategy for finding a way to prove that you're innocent. It logically concludes that if it can isolate outside conscious awareness all of the stuff about you which is less than innocent and good, and if nobody (including you) ever sees the bad parts, then you'll finally be recognized as innocent.

And conveniently you'll find lots of opportunities to project and blame the relegated self-hatred in yourself onto others, giving you yet another way to displace your sinfulness and get rid of it. Or at least you believe you're getting rid of it, when in fact you are just lost in a private world where your unloved parts are at war with your acceptable parts.

Eventually the end of the war will only happen when you run out of goodness, because the ego suspiciousness will always undermine the potential for you to be truly good. Good is never good enough, and your efforts to people-please will always make you suffer. Your attempt to wear a mask of innocence is actually an attempt to destroy you, because it creates in your mind the very toxic enemy - your own hated self - which will haunt you incessantly.

There is no real escape in this arrangement. There is no real way to be free of guilt without self-sacrifice. There is no way you can truly be free of it without dying. And this is why you see death as a logical and worthwhile conclusion to your efforts at being "good" all the time. Being good, in denial of being bad, leads to death and is a choice to die.

It is a choice to die because feeding your persona and trying to *pretend* that you don't believe in your own guilt is diminishing what's left of you. Pretty soon you'll run out of anything that's good enough about you, and meanwhile your hated self will be making plans for your funeral.

While sin and guilt are real, or true of you, there is no escape. While you believe in them, you will try to cut off parts of yourself that you deem the locations of that sinfulness, and attack it to try to get rid of it. You will attack it with denial and disassociation as well as hate.

The only true escape for you is to learn that you have not really sinned and that guilt is therefore never justified. When you can see that you must be innocent because you did not sin "in reality", you no longer need to try to make yourself be innocent in the face of sin being real. Instead, you are simply innocent because there is no real sin. And this is forgiveness, and it is also the atonement.

So either you will use the ego's strategy to make you innocent, which will kill you, or you will use the Holy Spirit's strategy to make you innocent, which will save your life.

There is no evil, only the seeming absence of the good.

There is no sin, only the seeming absence of love.

There is no death, only the seeming absence of life.

There is no darkness, only the seeming absence of light.

To take something and suggest that just because it is ABSENT, must mean it is the PRESENCE of something negative, is an error.

Evil does not ASSERT itself and maintain its own existence. It seeming presence ENTIRELY depends on the absence of the good.

Darkness cannot prevent light from shining it away when the light is present.

Death similarly cannot RESIST life. When life is supplied, the appearance of death MUST change to resurrection. Death is nothing more than the seeming absence of life, a lack of love, and when the love returns there cannot be death.

Sin is not a "positive sin". It isn’t an assertion of real attack. It is literally nothing OTHER than the seeming absence of love. A lack of love is not the same thing as an ASSERTION of sinfulness. You don’t have to FILL the lack of love with fire and brimstone, or REPLACE an absence with some other opposite material.

All things illusory ARE simply the appearance of the ABSENCE of something REAL. They are just lack. A lack of love is not a presence of hate. Hate is an illusion of being unloving. Someone who seems evil is just a little bit loving. They could be more loving, but judging that amount of love as the PRESENCE of evil is a failure to overlook illusions.

Every seeming symptom, effect, sign or symbol of the ego, every form of sickness and death, all darkness and attack and murderousness and sinfulness, is not ACTUALLY what it appears to be. It is only the LACK of something. There is a NEED, and the need is a CALL FOR the supply of that need, such as the call for love.

Attack is not attack. It is a request for the lack of safety to be supplied. It’s a request for a reminder of immortality. It’s a need to be reminded that reality cannot be threatened and no one can sin. It’s not the PRESENCE of evil.

Shadows on a wall do not have their own existence. They can only maintain so long as light SEEMS to be blocked. As soon as the blockage is remove and the light is supplied, it fills that area with light. The supposed darkness simply VANISHES. It has no staying power, no properties of its own, no will or power to remain, and it cannot resist the light. The notion that the darkness can HIDE the light or MAKE the light go away, is insanity and falling for the delusion of illusions.

Similarly sickness and death are ONLY the seeming absence of health and life. And when health and life are GIVEN through extension, when lack is supplied, these things MUST vanish. They do not have reality of their OWN and they have no power or will TO RESIST the healing. There cannot be anything keeping them in place because they DEPEND ENTIRELY on life, health, and love being temporarily lacking. When life is supplied, death MUST BE UNDONE.

Sickness isn’t sickness. It is merely a lack of health. That is not the same thing. The appearance of a lack of health can SEEM LIKE the PRESENCE of a sickness, a damage, an infection, a malfunction, a breakage, a disorder or disease. But these appearances are NOTHING OTHER THAN the seeming LACK or absence of life and love. They are no different to a shadow. And when light comes the shadow cannot stay, just as when the healing power of God’s LIFE is supplied, all forms of sickness and death MUST BE CURED.

A failure to heal, thus, must be because you simply have NOT GIVEN what is lacking. Because if it were given, sickness cannot stay and has no way to resist its undoing. It DEPENDS on life’s absence. Giving life supplies what was missing, and now there is wholeness, with no lack that sickness can be based on. Sickness is guilt, just as it is caused by sin, because sin is the belief in a lack of innocence and guilt is a belief in a lack of deserving love. Supply innocence and love and sickness cannot be there.

Nothing can resist this healing, except for possibly an assertion of free will, whereby someone WANTS to maintain the belief that darkness is real, sickness is its own thing, the body is autonomous and causal, evil exists, or that they are sinful and it cannot be undone. If the person does not show at least some willingness, love does not enter and miracles do not frighten. If someone does not consent, God’s help is held back. Not because it can’t be given but because there is unwillingness to receive it. Those who are sick have to have some faith and willingness, in order to receive help.

Besides this, the law is simple. Either there is the presence of immortality or its seeming absence. And when it seems to be absence, supplying it corrects the absence. And then all sights of mortality must go.

"My Atonement was for the canceling out of all sins (ie., lack of love)"

"The ego does not perceive sin as a lack of love. It perceives it as a POSITIVE ACT OF ASSAULT. This is an interpretation which is necessary to its survival, because as soon as YOU regard it as a LACK, you will automatically attempt to remedy the situation. And you will also succeed. The ego regards this as doom, but YOU must learn to regard it as freedom."

"Remember, I said before that because "nature abhors a vacuum", it does NOT follow that the vacuum is filled with hell fire. The emptiness engendered by fear should be replaced by love, because love and its absence are in the same dimension, and correction cannot be undertaken except WITHIN a dimension. Otherwise, there has been a confusion of levels."

"The second step is inherent in the first, because light cannot tolerate darkness. Light dispels darkness automatically, by definition. EXPLANATORY INSTRUCTIONS: Miracles are associated with fear only because of the fallacy that darkness can hide."

"There is no darkness that the light of love will not dispel, unless it is concealed from love's beneficence. What is kept apart from love cannot share its healing power, because it has been separated off and kept in darkness."

"My purpose, then, is still to overcome the world. 9 I do not attack it, but my light must dispel it because of what it is. 10 Light does not attack darkness, but it does shine it away. 11 If my light goes with you everywhere, you shine it away with me."

"You do not realize how much you hate each other. You will not get rid of this until you DO realize it, for UNTIL then, you will think you want to get rid of EACH OTHER and KEEP THE HATRED."

In the past couple of weeks, I've been having some hatred coming out for release. It's from deep in the past. But I did not recognize it as hatred. I was too "in it", feeling it. I had no idea what it was, only that everyone seemed responsible for it.

I kept flip-flopping between what it felt like and how it was making me perceive, and what was more of my "current" way of perceiving. But it was hard to maintain this. I kept falling back into it.

It felt like an intense form of separation, and of accusation. It seemed sharper and stronger than just anger. It felt vicious and hurt and blameful. It took several days of going through it before Jesus clued me in that it was even hate, because I couldn't tell what it was.

When you're angry at some person you're trying to make them guilty, yet there's some form of desiring that they stop being "wrong" mixed in with that. Hatred on the other hand is a bit more like just pure despising. It's almost like the reason why you were angry gets buried and all you're left with is a concentrated hatred of a person. It's almost like sin's reflection.

Each time that waves of this stuff came up, I would feel extremely scapegoaty. Just really convinced that the person was just evil and wrong and bad. Just like a passive observation, but quite strong in actively condemning them. This then started to overflow into how I was relating to everyone. There was just this constant forceful pushing of blame all the time regardless of who I was relating with.

You might have noticed that I made several posts recently where I was sounding fed up with people, accusing people, tired of people, resentful of idiots, annoyed at people not being willing to listen or learn, angry at their fixed nature and stubbornness etc. This isn't really like me, but I couldn't help but keep moving into blame because the feeling of hate coming up was so accusatory. It was making me see everyone as wrong.

The hate was seemingly based on what I saw as what someone did to me, seeming to inspire revenge or a justification for "why" I should hate them. A viciousness that seemed to make sense. It felt like an extreme form of dissociation and ego and specialness, as well. It was driven by unhealed "hurt" and a definite "you did this to me" kind of mentality of victimhood.

I'm glad to say that now that this is mostly cleared out, my perceptions and evaluations are returning to a much more forgiving place. But it was a pretty deep dip in the road. Jesus talks in the course about just how intense our "hidden hates" really are, how much we blame and accuse. What we don't realize is that it's really ourselves that we're hating, at the same time. I certainly found it extremely difficult to feel loving or forgiving while feeling hate. It is just not possible to remain in a peaceful or happy state of mind with such things going on.

"No-one who hates but is afraid of love, and therefore MUST he be afraid of God."

"Let me not think that I can find the way to God if I have hatred in my heart."

"Your hatred is not real, But it is real to you. IT HIDES WHAT YOU REALLY WANT."

"If hatred finds a place within your heart, you will perceive a fearful world, held cruelly in death's sharp-pointed, bony fingers."

"It is in the special relationship, born of the hidden wish for special love from God, that the ego's hatred triumphs. "Look once again upon your enemy, the one you chose to hate instead of love. For thus was hatred born into the world, and thus the rule of fear established here."

"When hatred rests upon a thing, it calls for death as surely as God's Voice proclaims there is no death."

"It fears and it attacks and hates itself, and darkness covers everything it sees, leaving it dreams as fearful as itself. No miracles are here, but only hate. It separates itself from what it sees, while light and strength perceive themselves as one."

"And thus will all the vestiges of hell, the secret sins and hidden hates be gone, and all the loveliness which they concealed appear like lawns of Heaven to our sight, to lift us high above the thorny roads we travelled on before the Christ appeared."

"This level cannot be attained until there is no hatred in your heart, and no desire to attack the Son of God."

"The holiest of all the spots on earth is where an ancient hatred has become a present love."

"What hatred has released to love becomes the brightest light in Heaven's radiance."

"Do not let your hatred stand in the way of love, for NOTHING can withstand the love of Christ for His Father, or His Father's love for Him."

"You have projected outward what IS antagonistic to what is inward, and therefore you would HAVE to perceive it this way. That is why you MUST realize that your hatred IS in your mind, and NOT OUTSIDE IT, before you can get rid of it. And why you MUST get rid of it, BEFORE you can perceive the world as it really is."

W165L

Lesson 165 "Let not my mind deny the Thought of God."

W165L1

What makes this world seem real except your own denial of the truth which lies beyond? What but your thoughts of misery and death obscure the perfect happiness and the Eternal Life your Father wills for you? And what could hide what cannot be concealed except illusion? What could keep from you what you already have, except your choice to see it not, denying it is there?

W165L2

The Thought of God created you. It left you not, nor have you ever been apart from It an instant. It belongs to you. By It you live. It is your Source of life, holding you one with It, and everything is one with you because It left you not. The Thought of God protects you, cares for you, makes soft your resting place and smooth your way, lighting your mind with happiness and love. Eternity and Everlasting Life shine in your mind because the Thought of God has left you not, and still abides with you.

W165L3

Who would deny his safety and his peace, his joy, his healing and his peace of mind, his quiet rest, his calm awakening, if he but recognized where they abide? Would he not instantly prepare to go where they are found, abandoning all else as worthless in comparison with them? And having found them, would he not make sure they stay with him and he remains with them?

W165L4

Deny not Heaven. It is yours today but for the asking. Nor need you perceive how great the gift, how changed your mind will be, before it comes to you. Ask to receive and it is given you. Conviction lies within it. 'Til you welcome it as yours uncertainty remains. Yet God is fair. Sureness is not required to receive what only your acceptance can bestow.

W165L5

Ask with desire. You need not be sure that you request the only thing you want. But when you have received, you will be sure you have the treasure you have always sought. What would you then exchange it for? What would induce you now to let it fade away from your ecstatic vision? For this sight proves that you have exchanged your blindness for the seeing eyes of Christ; your mind has come to lay aside denial and accept the Thought of God as its inheritance.

W165L6

Now is all doubting past, the journey's end made certain and salvation given you. Now is Christ's power in your mind to heal as you were healed. For now you are among the Saviors of the world. Your destiny lies there and nowhere else. Would God consent to let His Son remain forever starved by his denial of the nourishment he needs to live? Abundance dwells in him, and deprivation cannot cut him off from God's sustaining Love and from his home.

W165L7

Practice today in hope. For hope indeed is justified. Your doubts are meaningless, for God is certain. And the Thought of Him is never absent. Sureness must abide within you who are host to Him. This course removes all doubts which you have interposed between Him and your certainty of Him. We count on Him and not upon ourselves to give us certainty. And in His Name we practice as His Word directs we do. His sureness lies beyond our every doubt. His Love remains beyond our every fear. The Thought of Him is still beyond all dreams, and in our minds according to His Will.

You can either accept what is real and true, or you can deny it. Denying it doesn't mean you change it, or make it go away. It just means you are unwilling to accept that it's still true. It means you're hiding from it and don't want to admit that it's true.

We're all living in a state of denial. A denial of reality, of God, of ourselves, of identity, of truth, of love etc. This denial of reality puts us out of touch with reality, which means we are insane. In this insanity, which is 'sin', we life a fantasy life pretending to be something we're not, such as a body.

Atonement is offered as "accepting the truth". That means accepting reality as it is, accepting who you and others really are, and no longer being at war with God. This puts you in "contact" with reality, because you've been out of touch with it.

"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment."

Our goal is to perceive the truth as God created it. Not to adjust it, or change it, or want something else to be true. To withdraw all artificial values and beliefs and powers and laws, accepting only those given by God. To recognize and accept and live only the reality and life given by God, in its original and raw unchanged form.

To do that we have to come out of denial. We may not even realize we are in denial, because being in denial is not exactly a state of admitting to anything. It's a state of lies and deceptions and an unwillingness to admit the truth. But we need to become aware of the ways that we are in denial, and overcome this denial.

To overcome denial we need to move into acceptance. Acceptance means agreement, and no longer be at war with reality. It means no more resistance, no more fear, no more hiding, no more pretending, just direct raw reality contact and deep honesty. This deep honestly permits full wholeness of awareness. Everything is seen in light and nothing is concealed. And in that state is innocence and peace.

We're basically pouting little ego children who don't want to admit that God loves us. We've thrown away our inheritance from God including his power and love. We think we know better and are in a bad mood off in some corner in the dark plotting revenge.

To get over this denial takes a lot of work to find a way to accept the facts. Acceptance is not easy because you believe that your resistance will get you what you want, will let you keep what you've lost, and will allow you to control reality. By remaining in denial, you can pretend that things are still how you want them. You can even pretend to not admit that someone died, for example, by not accepting that it's happened, as if this keeps them around.

In various ways we are sort of reacting to what we think of as the death of God, the separation, the absence of love. A rift and a relationship breakdown, as if we lost our home and our family and everything we loved and valued. And now everyone is in a state of loss trying to figure out how to get back what they lost, while believing they haven't lost it. When will we accept what is true, that nothing real can ever be lost?

"Everyone is looking for himself and the power and glory he thinks he has lost."

"denial of Life perceives its opposite, as ALL forms of denial replace what IS, with what is NOT. No-one can really DO this, but that you can THINK you can, and BELIEVE YOU HAVE, is beyond dispute."

"This is not difficult to realize in some forms which these self-deceptions take, for the denial of reality is very obvious."

"YOUR denial of reality precludes ACCEPTANCE of God's gift, BECAUSE YOU HAVE ACCEPTED SOMETHING ELSE IN ITS PLACE. If you understand that the misuse of defenses always constitutes an attack on truth, and truth is God, you will realize why this is ALWAYS fearful."

"It is the DENIAL of the spark that brings depression, and whenever you see your brothers WITHOUT it, you ARE denying God."

"Allegiance to the denial of God is the ego's religion. The god of sickness obviously demands the denial of health, because health is in direct opposition to its own survival."

"What makes this world seem real except your own denial of the truth which lies beyond?"

"For the separation is only the DENIAL of union, and, correctly interpreted, attests to your eternal knowledge that union is true."

"The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH."

"The ACCEPTANCE of peace is the denial of illusion, and sickness IS an illusion."

"The resurrection is the denial of death, being the assertion of life."

"ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose this realization, for it is truly the beginning of the dawn of light. Remember also that the denial of this simple fact takes many forms, and these you must learn to recognize, and oppose steadfastly and WITHOUT EXCEPTION."

"That is why the ego IS the denial of free will."

"And therefore those who look on sin ARE seeing the DENIAL of the real world."

"All fear comes ultimately, and sometimes by way of very devious routes, from the denial of Authorship."

"Guilt hides Christ from your sight, for it is the denial of the blamelessness of God's Son."

"Being made out of the denial of the Father, the ego has no allegiance to its own Maker."

The ego wants to believe that God created this world.

The ego believes the world is real.

The ego believes the body is real.

The ego wants to keep all forms and bodies.

The ego believes bodies and forms are alive.

The ego believes there is value in keeping objects.

The ego does not regard the world as unreal or a dream.

The ego insanely believes the illusory world is reality.

The ego believes God created its world and justifies it.

The ego tries to make its illusory world permanent.

The ego attempts to give the world reality and keep it real.

The ego does not want to look past the world.

The ego does not want to forgive or overlook the world.

The ego puts the world on a pedestal and worships it.

The ego has no conception of a world beyond this world.

The ego is totally in denial of the existence of heaven.

The ego has no desire to believe in a spirit realm.

The ego believes that there is nothing beyond its world.

The ego believes there is nothing beyond the body.

The ego believes you don't even have a mind.

The ego believes your body is your mind and thinks for itself.

The ego believes your body is the cause of life.

The ego both values and hates the body.

The ego manifests as the form of physical objects.

The ego is permanently stuck in false perception.

The ego made the body so as to only fixate on sinful forms.

The ego regards all forms and objects as real sin.

The ego believes everything the body senses and sees.

The ego uses the world as an attack on God and reality.

The ego made this world to defend against reality.

The ego made this world to try to block and deny God.

The ego constructed this world as a wall of sin and death.

The ego uses the world to block the reality of Heaven.

The ego believes that bodies are special and are living.

The ego values the body as a place to hide from God.

The ego does not question whether the world is real or not.

The ego has accepted that the world is real to it forever.

The ego has no intention other than to destroy everything.

The ego manufactured this planet for a reason.

The ego made the world to obscure God's nature.

The ego invented an artificial nature to replace God's nature.

The ego made the world to be completely unnatural.

The ego runs the world based on unnatural laws of death.

The ego has no intention of waking up, nor can it.

The ego pretends it can become spiritual.

The ego spiritualizes the world to lead you away from spirit.

The ego does not want you to leave this world and go home.

The ego regards this world as its home and yours.

The ego has placed the world on a pedestal and worships it.

The ego doesn't believe the world is a dream at all.

The ego has investment, faith and trust in the world it made.

The ego made bodies to ensure your unconsciousness.

The ego surrounded you with forms of error to trap you.

The ego made a world filled with temptation.

The ego made hell, and this world is hell.

The ego has no desire to go towards light or truth.

The ego leads entirely towards darkness and death.

The ego is unaware of the truth about God and Holy Spirit.

The ego sees life here as death and death as life.

The ego is threatened by reality.

The ego has no reality.

The ego's world is not real.

The ego's world is a delusional system of insane dreamers.

The ego made physicality to blind your perception.

The ego made space and time to live inside of.

The ego made planet Earth and all galaxies and worlds.

The ego made the world from unwillingness to accept truth.

The ego materialized the planet from a desire to attack God.

The ego ensures that all things it made will die.

The ego provides no escape from problems of any kind.

The ego built sickness into the world.

The ego tried to make death an inevitable part of spacetime.

The ego does not want you to question the world's reality.

The ego doesn't want you thinking of the world as illusion.

The ego hides in the world, in the body, in the darkness.

The ego is threatened by the idea that there is no world.

The ego sees God as the undoing of itself.

The ego sees the Holy Spirit as making itself invalid.

The ego sees eternal life as death and mortality as life.

The ego doesn't really exist, nor does its world.

"Illusions will not last. Their death is sure and this alone is certain in their world. It is the ego's world because of this. What is the ego? But a dream of what you really are. A thought you are apart from your Creator and a wish to be what He created not. It is a thing of madness, not reality at all. A name for namelessness is all it is. A symbol of impossibility; a choice for options that do not exist. We name it but to help us understand that it is nothing but an ancient thought that what is made has immortality. But what could come of this except a dream which, like all dreams, can only end in death?

What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real. Yet could God's Son as He created him abide in form or in a world of form? Who asks you to define the ego and explain how it arose can be but he who thinks it real, and seeks by definition to ensure that its illusive nature is concealed behind the words that seem to make it so.

There is no definition for a lie that serves to make it true. Nor can there be a truth that lies conceal effectively. The ego's unreality is not denied by words nor is its meaning clear because its nature seems to have a form. Who can define the undefinable? And yet there is an answer even here.

We cannot really make a definition for what the ego is, but we can say what it is not. And this is shown to us with perfect clarity. It is from this that we deduce all that the ego is. Look at its opposite and you can see the only answer that is meaningful.

The ego's opposite in every way, in origin, effect and consequence, we call a miracle. And here we find all that is not the ego in this world. Here is the ego's opposite and here alone we look on what the ego was, for here we see all that it seemed to do, and cause and its effects must still be one.

Where there was darkness now we see the light. What is the ego? What the darkness was. Where is the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?"

We made a meaningless world. Not a world that means bad things or good things, but which means nothing at all. A world devoid of meaning, being the opposite of God which is all meaning.

"the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact."

"The world you see does not exist BECAUSE the place where you perceive it is not real. The gap is carefully concealed in fog, and misty pictures rise to cover it with vague, uncertain forms and changing shapes, forever unsubstantial and unsure. Yet in the gap is NOTHING."

The world became an empty mirror, having no identity or truth of its own, and able therefore only to reflect that which is projected upon it. We can project heaven onto it just as easily as hell, and it will reflect what we put there to see.

"Recognition of meaninglessness arouses intense anxiety in all the separated ones. It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written in the empty space which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that the void may otherwise be used to demonstrate its own unreality. And on this alone it is correct."

Notice how Jesus refers to the world or "gap" as essentially an empty VOID, onto which you project things to try to "fill it". You can see here that the ego attempted to ADD its meanings TO the world, once the world had been made. It tried to write pictures of hell and interpretations of cruelty onto it. It condemned the world and accused it of sin, and of proof of hell.

"That was the first projection of error outward. The world arose to hide it, and became the screen on which it was projected, and drawn between you and truth."

"The test of EVERYTHING on earth is simply this: "What is it FOR?" The answer makes it what it IS for you. It has NO meaning of itself, yet you can GIVE reality to it, according to the purpose which YOU serve."

"You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. All these attributes are given it by you. The world is meaningless in itself."

The world, therefore, arose to hide the original error or idea of separation in the mind, along with the guilt it produced, and since it was an idea of a lack of meaning, it projected a meaningless world. This meaningless world becomes an EMPTY SCREEN, onto which meaning could then be projected.

"Projection makes perception; the world you see is what you GAVE it, nothing more than that."

Note that it also says that once the screen was made, as the world, as Earth etc, as form, the idea of separation was PROJECTED ONTO it. On top of it. This again is referring to what was mentioned in the prior quote about the ego rushing in to try to fill the empty meaningless space with its own meanings of attack and sin and guilt.

The idea of separation was projected ONTO a false world. Since the separation idea was an idea of opposition to reality and God, and was an attempt to distort the truth, and to swap what is true for what is false and vice versa, the projection of this idea ONTO the screen of the world produced a FALSE PERCEPTION of the world. This false perception is what you get when you interpret truth as lies and lies as truth. It is what turns the UNREALITY of the empty meaningless world into a seemingly real living hell. It is a faulty interpretation of what the world IS and what it means.

We are asked then to take these projected meanings away from the world, lift the IDEA of separation, sin and guilt and death, OFF of the world, which SAVES THE WORLD from your sinful use of it. From trying to make it be really sinful. We are asked then to lift all separation-oriented meanings (judgements, attacks) off of the world, so that it is recognized again as an EMPTY SPACE, a mirror, upon which temporarily the meaning of God himself is projected, and seen as reflection, as the real world.

"An empty space that is NOT seen as filled, an unused interval of time NOT seen as spent and fully occupied, become a silent invitation to the truth to enter, and to make Itself at home."

"Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death."

"The reflection of God NEEDS no interpretation. IT IS CLEAR. Clear but the mirror, and the message which shines forth from what the mirror holds out for everyone to see, NO-ONE will fail to understand."

"This loveliness is NOT a fantasy. It is the real world, bright, and clean and new, with everything sparkling under the open sun." "Could you but realize, for a single instant, the power of healing that the reflection of God, shining in YOU, can bring to all the world, you COULD not wait to make the mirror of your mind clean, to receive the image of the Holiness that heals the world."

"You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it."

Notice here how it says that the world can REFLECT THE EGO. And there is also a contrasting of heaven vs hell. Meaning in essence that THE EGO IS HELL, NOT THE WORLD. The ego is that which produces false perception, believes in guilt, condemns, attacks, and turns everything into a nightmare. The ego is the insanity. It is the false perception. It is the twisting of the trust and the denial of God.

The WORLD was a projection outward of the idea of separation, an idea which gave rise to the ego WITHIN the idea, as a kind of spokesperson for the separation. And then the ego took ahold of the separated state (lower order reality etc, spacetime), and USED it for its purposes, producing a mindset that perceived the world AS hell, only because of its focus on death and destruction, and not because of what the world is. It is the ego (egotism) that makes an illusion of a meaningless world turn into a nightmare.

That same world which the ego has tried to make out to be hell, by projecting hellish ideas onto it, can also have God's meaning of love projected onto it, which renders it very differently and interprets its contents very differently. That's is the forgiven world or real world. The reflection of heaven, where God is seen in everything I see because God is in my mind. And here you become ready to go home to him.

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be. It is this you see in it. It is this that is meaningless in truth. Beneath your words is written the Word of God. The truth upsets you now, but when your words have been erased, you will see His."

"Anger is never justified. Attack has no foundation."

"Perhaps it will be helpful to remember that no one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appears as facts..."

"...All of these reactions are the same. They obscure the truth, and this can never be a matter of degree. Either truth is apparent, or it is not. It cannot be partially recognized. Who is unaware of truth must look upon illusions."

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The justification for anger can be explained purely in metaphysical logic.

A mind which is whole is wholly aware of all there is. This awareness is an awareness of all the facts, all the truth, the entire picture. Nothing is hidden.

Since nothing is hidden, it is obvious that anything you experience is chosen by yourself, you get everything you ask for, you never get anything you do not ask for, and all prayers are answered. There are no victims in heaven.

In this awareness is also the awareness of the secret to salvation, that nothing can happen to you unless you are doing it to yourself.

When some of the truth becomes hidden, through a block to awareness, or implementation of the ego thought system, the mind goes into darkness and cannot see the whole truth.

It therefore has only partial information. It is only partially aware. This means something is hidden from its awareness.

The mind always believes that it is aware of everything there is to be aware of, and assumes it is seeing the whole picture. Even when it is severely blocked, the mind still believes it is seeing the whole picture and is being completely objective.

It's awareness of what it does see, is used as a basis for its logic, and it makes sense out of the information it has. It thinks that what it sees makes sense to it, since it believes in it. It always thinks it is aware of the whole truth and all the facts, even if it is not.

When events transpire and something happens which appears not to have been caused by ones own self, this appearance is due to not being aware of how you do things to yourself. It means the mind has lost the ability to notice its own causing and asking and praying.

So now something happens and it seems like the mind did not ask for it to happen. It now seems as though it is getting something it did not ask for. Effects are showing up which it did not cause. At least to its perception. It is unconscious of the fact it did cause it.

Making sense of this lack of facts, this reduced picture, there essentially is no real explanation for how these events transpired. But the mind did not see that it itself was the cause of them. And so... it concludes completely "rationally", naturally, that it must have been a cause outside of itself.

This actually is not only the basis for all anger it is also the basis for projection of causality and sin outside of oneself. Since we do not see that we chose or caused things, it makes it very easy to assume that there is an external cause.

So now, since it was not myself that made me be attacked, to my knowledge, it must've been someone else. And since I did not cause or ask for this attack, it was UNJUSTIFIED.

What also will be unjustified is pinning the cause for the effects onto something external, because even if you can find a scapegoat to blame it on, you will never be wholly certain that it was them, because it was not them, and so this will engender automatic fear that you are accusing the wrong person. It can only ever loosely make sense as to who caused it, and so in this projection there is always uncertainty.

If it were true, that I am attacked by a cause other than myself, it means my innocence was unfairly treated, I was willed against my will, and someone has sinned against me.

THIS, automatically gives me the logical justification to be upset and angry. In fact, it is merely the perception that cause must have been outside myself, that automatically made me PERCEIVE, that I am "at the effect of the world". So now effects are starting to show up inside myself, I am started to be changed into an effect, I'm experiencing emotional reactions which are effects (which I'm putting there), and it SEEMS like it is being done to me by someone else.

It then seems to make perfect sense that someone is attacking you without just cause and this completely justifies your own upset, your own retaliation, all sense of needing revenge, all anger, all rage, all blame and scapegoating, all projection of sin, all making someone wrong, and the supposed need to "address the imbalance" by "compensating" for the attack with a counter-attack.

Anger then simply seems to be rational, seems to make sense, seems justified, normal, natural, and completely well founded, based on the lack of awareness and limited perception.

This means anger is NEVER justified, because it is always a FALSE CONCLUSION, and a false premise. It never is founded in the whole truth. It is never founded in all the facts. It is always founded in a victim mindset from someone who has a limited perspective of themselves, who does not see that they CAN only attack themselves, and that no-one else has the ability to attack them.

The people who become angry, while not being justified in the anger, ever, nevertheless DO NOT KNOW that they are making this mistake. There is information OUTSIDE OF CONSCIOUS AWARENESS, that they do not currently have access to. There are some FACTS, which they have no knowledge of. There is key evidence, proof, which has been concealed.

And so they are simply MISTAKEN, not guilty or sinful, just mistaken, because they're trying their best to make sense of their limited experience of the whole. This is why Jesus tells us to "forgive them for they know not what they do"... because literally, they DO NOT KNOW what they are doing. They are acting erroneously, based on not enough factual information. And they don't even realize it, because of that block to awareness.

No-one in their right mind would become angry, ever, or attack anyone, for any reason. No-one in their right mind would ever justify anger on any basis. The fact is, people WILL, even MUST, become angry, or at least projecting of sin (cause), outside of themselves, when awareness is blocked. The projection of cause is AUTOMATIC as soon as awareness of the facts are blocked, because these blocks make you unaware that YOU are the cause of everything. This is the core root of all projection.

So simply, those who are angry, are not making sense, they do not know they are not making sense, and they are trying their best to make sense out of being in the dark. They are confused, lost, afraid, alone, separated, seeing themselves threatened and victimized, do not realize they have done all of this to themselves, and are not even AWARE that they are doing ALL of it to themselves.

This, if you can recognize it, is the justification for FORGIVENESS, in which FORGIVENESS IS ALWAYS JUSTIFIED. Forgiveness is always justified because no-one who attacks is EVER in their right mind, and no-one who attacks is EVER fully aware of all the facts, and no-one who attacks WOULD EVER attack if they had access to the truth.

Therefore, attack is not PERSONAL, or about you. It's always about the person attacking and their attempt to deal with the strange twisted view of reality they are experiencing, in which they are simply freaking out because they've lost a sense of proper perspective, context, and contrast to what is true. All of their reactions are COMPLETELY PREDICTABLE, based on the metaphysical state their awareness is in. No-one who has a block to awareness can escape coming to false conclusions and then feeling justified in revenge.

So if we can recognize, attackers are only attacking themselves, and they are not in their right mind, and they do not know what they are doing, and they are literally unconscious to some degree, and that if they HAD all the facts they would instantly AGREE with you (if you are in truth) that you do not deserve attack and you are not at fault, then you would be willing to RECOGNIZE your brother's innocence, and also acknowledge the impossibility of being attacked by them in the first place.

Essentially, everyone deserves forgiveness simply on the grounds that no-one ever attacks on a basis of awareness of reality, only because they are undergoing a state of sleep and their view of reality has become distorted. They are simply insane. All attack is insanity. And they cannot really be held accountable for acting on a basis of not being in their right mind.

Those who are angry simple need healing and an increase in awareness. To accept the truth and admit to their inherent invulnerability as lovable children of God.

"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself."

What are you being tempted to do? You're being tempted to identify yourself with the ego and with the body, to become blinded by illusions of form, to make hell real, and to move away from God. The temptation to deny the mind, forget heaven, lose yourself, reject God, buy into the ego's offerings, and gain the world of sin. To anchor you to the body and to death.

"Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

We might think of temptation like a kind of magnetism, attraction, or some kind of lying deceit, which in its evil ways seems to cast some kind of magical spell to draw you deeper into nightmares of hell and further from yourself and God.

When an illusion is recognized for what it is, it has no power at all to tempt you. But if you fail to recognize it, it begins to take on seeming reality and truth, it seems to have the power to assert itself or to fight against God's truth. And now it appears to incite further errors, to increase confusion, to deceive and distract, and to make it harder for you to stay above the battlefield.

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

Since how you see ties into what you believe you are, as you move into guilt and ego you also move into body identification. Your perception narrows to focus on the bodies of others, and you fail to forgive ie overlook illusions. The world and its problems seem to become a living nightmare, filled with impossibilities and horrors and terrible dangers.

The whole world was made to tempt yourself away from God. To try to give you some kind of value or meaning, something you want, something other than God that you might be attracted to. You can only be attracted to hell when you are confused, believing that hell is heaven. Or when you are repulsed, believing that heaven is actually a hell that you do not want.

If you are falling into hell, you are falling into temptation. You're buying into it. You're becoming more and more deceived, and deceiving. You're choosing wrongly and making an error, which is why you're not at peace. And the body is right there to serve the un-repurposed function of making every problem seem real and frightening.

"Today's idea is merely another way of saying, "Let me not wander into temptation." The purpose of the world you see is to obscure your function of forgiveness, and provide you with a justification for forgetting it. It is the temptation to abandon God and His Son, taking on a physical appearance. It is this which the body's eyes look upon."

Since "all the world's roads lead to death", they are all like pointers pointing away from God and away from life. So if you listen to it, or fall for it, or are too confused and lost to stay out of it, you're going to head towards the physical, towards suffering and the illusion of death. The body was made to focus on this and to give it reality. So then by becoming bodily identified, you will fall for all manner of temptations, particularly leading to temptations of sex and drugs and other addictions as ways to make the body and its pain real.

"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself. Yet we have learned that the Holy Spirit has another use for all the illusions you have made, and therefore He sees another purpose in them. To the Holy Spirit, the world is a place where you learn to forgive yourself what you think of as your sins. In this perception, the physical appearance of temptation becomes the spiritual recognition of salvation."

Becoming tempted is really a way of saying that you are shifting your sense of identity to the ego and the body, are therefore seeing the world's problems as real, and now you are under attack with a threat of mortality. You can't escape the fear that mortality will strike, without escaping identification with the body. Believe you are a body and you will become imprisoned in its hell, and its narrow vision will show you only proof of sin everywhere.

"And if we hear temptation call to us to stay and linger in a dream, we turn aside and ask ourselves if we, the Sons of God, could be content with dreams, when Heaven can be chosen just as easily as hell, and love will happily replace all fear."

"What you behold as sickness and as pain, as weakness and as suffering and loss, is but temptation to perceive YOURSELF defenseless and in hell."

"What is temptation but a wish to make illusions real?"

"Temptation, then, is nothing more than this; - a prayer the miracle touch not some dreams, but KEEP their unreality obscure, and GIVE to them reality instead."

"Let us not let littleness lead God's Son into temptation."

"What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment?"

"Whatever form temptation seems to take, it ALWAYS but reflects a wish to be a self that you are not. And FROM that wish a concept rises, teaching you you ARE the thing you wish to be."

"Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not."

"All temptation is nothing more than some form of the basic temptation not to believe the idea for today." (my salvation comes from me)

"The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's."

"Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless."

"Let nothing which relates to body thoughts delay your progress to salvation, nor permit temptation to believe the world has anything you want to hold you back."

"When the temptation to attack rises to make your mind darkened and murderous, remember you CAN see the battle from above."

"There is, however, a temptation to respond to magic in a way that reinforces it. Nor is this always obvious. It can, in fact, be easily concealed beneath a wish to help. It is this double wish that makes the help of little value, and must lead to undesired outcomes."

"What is temptation but a wish to make the wrong decision on what you would learn, and have an outcome which you do not want?"

"Remember ALL temptation is but this; a mad belief that God's insanity would make YOU sane, and GIVE you what you want. That either God OR you must LOSE to madness, because your aims can NOT be reconciled."

"Lead us not into temptation" means "guide us out of our own errors."

"Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

I used to attack myself pretty severely through the fear of being judged by others. I was painfully shy and perceived a need to withdraw in an effort to protect myself, but all this did was hurt myself deeply.

My shyness was a coping mechanism for protecting my sensitivity. I had failed to learn how to express myself fully, and it didn't help that I was an introvert. I had trouble learning social skills and asserting myself. Every social interaction was literally painful.

I did not realize what I was doing to myself. My perception was that other people were perceiving me in a certain way, which I was simply trying to get away from.

After a social encounter, particularly one with strangers or where I had to go into someone else's home or be surrounded by a crowd, I would feel deeply, deeply hurt. I would become strongly embarrassed in the midst of the situation, would tense up, become very quiet (paralyzed) and experience things as though everyone was judging me.

I would return home with a very very deep inner emotional pain, a feeling of "hurt", that was so strong I had no choice but to have a deep cry in order to deal with it. Every social encounter seemed like a total failure and something I did not want to be a part of, making me avoid them even more. It was deeper and stronger than any other emotional upset about any other situation in life. It felt absolutely horrible.

When strangers would even walk past I would immediately cringe and feel attacked. I suspected they were a threat, and saw them as enemies or someone I did not want to be around. They seemed to have power over me and I hid away and withdrew in an effort to avoid people.

I had no idea what was happening in my perception or what I was doing to myself. I only thought that other people were hurting me and causing me to feel like shit. It seemed to all be their fault, and they were the ones who we being judgmental.

But over time I have gradually, slowly learned, that this is not the case. It was difficult to come to realize this.

I saw that I was in fact judging everyone else. I saw them as judged in some way, although this seemed to be subtler and concealed behind my reaction to this perception. Seeing them as judgers automatically meant I was judged by them and therefore at their effect. The effects this produced in my own self was the deep hurt.

I had to realize that in order to see them as judgers, I had to believe they were the ones being judgmental, which was in fact my own belief. I was making them out to be judgers. And that meant, I was simultaneously judging my own self by seeing myself in the role of "judged" by them.

It never really had anything to do with other people judging me either. In fact, probably in 99% of cases they were not being judgmental at all. They were not even interested. They weren't saying anything about me or pointing a finger or anything. But I had this "mental illness" of strongly believing that I couldn't go anywhere without being under attack. And it wouldn't matter if someone pointed out that no-one really cared to judge me because they were too busy with their own selfish interests, I couldn't see it.

What I was really doing was seeing myself as judge-worthy, disassociating a part of my mind and projecting it onto others, seeing them as the judger rather than myself, and then creating the effects within myself that correspond to how I perceived others to be perceiving me. I literally was hurting myself. The hurt I did to myself was far worse than anything anyone else ever did, and it was all because of how I was mis-perceiving.

Underneath this fear of judgement there was a belief that I deserved to be judged, because I believed I had sinned and was guilty. I didn't see myself as worthy of love and therefore perceived that others agreed with me. My direct self-attack turned into indirect self-attack that appeared to be coming at me from other people, but was really coming at me from within a part of my mind that I did not recognize as myself.

I was being both the judger of myself, and the one who was judged. Or in other words, a victimizer and a victim. I played both roles but only saw myself as playing the victim role, and unfairly so. The mere act of perceiving oneself in a victim role automatically creates effects in yourself, typically emotional reactions which try to correspond to the causes that you see as outside of yourself. Because I saw others as judging me severely, I felt severely hurt. Truth is, both the perception that others were judging and the hurtful effects of the judgement were both put in place simultaneously by myself.

I needed to forgive myself. And this has taken a very long time and it's been a very gradual slow process. Over the years, a sense of being separate from others has diminished. A sense of being trapped in myself has diminished. A sense of frustration at not being able to fully express has diminished. A sense of it not being okay to simply be the way I am has diminished. In fact, recently there has been a growing, wonderful freedom, of finally not giving a fuck.

This funnily enough manifested in recent hairstyles. It suddenly became fun to play with looking ugly, rather than trying to look pleasing. And I don't mean this ugliness is another judgement, just that, I've found myself being really "ok" with looking whatever way I look without it meaning anything or causing a judgement.

This is so freeing. It now becomes more of a "playful" experience, where it doesn't matter one way or another, and where I'm growing stronger in my willingness to present myself in whatever way I like without caring (worrying) about what people will think of it.

You may have noticed over time that in my writing I now swear a lot more often. I used to be so repressed that I would never swear, and thought I was more special or holier than others by not doing so. It's now more of a pleasure to swear. To some this may seem like I'm turning 'evil' but that's not the case. I'm becoming more authentic and more myself, censoring myself less and recognizing that I am free.

Taking responsibility for everything I am experiencing shows me that I can only be upset if I hurt myself, no-one else is the cause of what I feel, and therefore I am set free of concern for massive people pleasing or not showing up fully as myself. I was trying to be everyone but myself, to be something I am not, and to disown myself. There is nothing but pain and suffering there when we do that.

There are some people out there especially those who are painfully shy, who appear on the surface to be sweet and nice but have a strong persona, a facade of everything being alright all the time when underneath there is a searing self hatred and repression and sense of unworthiness and of not being "allowed" to do anything. It's a state of self imprisonment. I still at times struggle with limiting myself and Holy Spirit having to remind me "you are allowed". I often thought I was imprisoned by someone else in life, but really it was my own doing.

Some of these people who are suffering from self-inflicted unworthiness and quiet suffering, turn to suicide as an escape. My own life became one of depression and despearation and a growing feeling that I was approaching some kind of "end". If I had not met my wife at about that time I probably wouldn't be here.

A sense of an "end" was a sense of intense separation, isolation and being cut off from everyone. I was ostracized "by society" for an earlier "accident", but really it was a way for me to do this to myself, to give me a good reason why I should suffer in silence and be unhappy. I have had to crawl out of my own self-inflicted hell-hole. Some people are not able to do this. There was a guy at my workplace who was similarly shy who no one would suspect was suffering painfully every day through false perceptions, and he shot himself.

I am thankful for the Holy Spirit and Jesus who have helped me immensely to come out of my nightmares and into a happier place. I still have work to do but everything keeps heading in the direction of heaven. A Course in Miracles has been a God-send in terms of correcting my perceptual distortions and helping me to undo the grossly self-inflicted false beliefs that torture and condemn from the inside out. I am so different to how I used to be now that I don't recognize myself in photos.

Freedom and relief from suffering comes from the recognition of what we are doing to ourselves. We are the ones who need to forgive ourselves and undo our own self attack. There is a way out of hell, because we are the only ones keeping us in hell. No-one is keeping us here but ourselves. Fear of judgement is secretly the fear of being judged by God, which is an attempt not to go Home by justifying self attack. But there is a better way. And that means, if we will become willing, we can go Home to God and be happy. Thank God for that!

S1D

Section 4 - Praying for Others

S1D1

We said that prayer is always for yourself, and this is true. Why, then, should you pray for others at all? And if you should, how should you do it? Praying for others, if rightly understood, becomes a means for lifting your projections of guilt from your brother, and enabling you to recognize it is not he who is hurting you. The poisonous thought that he IS your enemy, your evil counterpart, your nemesis, must be relinquished before YOU can be saved from guilt. For this the means is prayer, of rising power and with ascending goals, until it reaches even up to God.

S1D2

The earlier forms of prayer, at the bottom of the ladder, will not be free from envy and even malice. They call for vengeance, not for love. Nor do they come from one who understands that they are calls for death, made out of fear by those who cherish guilt. They call upon a vengeful god, and it is he who seems to answer them. Hell cannot be asked for another, and then escaped by him who asks for this. Only those who are in hell can ask for hell. Those who have been forgiven, and who have accepted their forgiveness, could never make a prayer like this.

S1D3

At this level, then, the learning goal must be to recognize that prayer will bring an answer only in the form in which the prayer was made. This is enough. From here it will be an easy step to the next level. It begins with this:

"What I have asked for for my brother is not what I would have. Thus have I made of him my enemy."

S1D4

It is apparent that this step cannot be reached by anyone who sees no value nor advantage to himself in setting others free. This may be long delayed, because this step may seem to be dangerous instead of merciful. To the guilty there seems indeed to be a real advantage in having enemies, and this imagined gain must go, if enemies are to be set free. Guilt must be given up, and not concealed. Nor can it be without some pain, and a glimpse of the merciful nature of this step may for some time be followed by a deep retreat into fear. For fear's defenses are fearful in themselves, and when they are recognized they bring their fear with them.

S1D5

Yet what advantage has an illusion of escape ever brought a prisoner? His real escape from guilt can lie only in the recognition that the guilt has gone. And how can this be recognized as long as he hides it in another, and does not see it as his own? Fear of escape makes it difficult to welcome freedom, and to make a jailer of an enemy seems to be safety. How, then, can he be released without an insane fear for yourself? You have made of him your salvation and your escape from guilt. Your investment in this escape is heavy, and your fear of letting go is strong.

S1D6

Stand still an instant, now, and think what you have done. Do not forget that it is you who did it, and who can therefore let it go. Hold out your hand; this enemy has come to bless you. Take his blessing and feel how your heart is lifted and your fear released. Do not hold on to it, nor onto him. He is a Son of God, along with you. He is no jailer, but a messenger of Christ. Be this to him, that you may see him thus.

S1D7

It is not easy to realize that prayers for things, for status, for external "gifts" of any kind, are always made to set up jailers and to hide from guilt. Yet these things, too, are used for goals that substitute for God, and therefore distort the purpose of prayer. The desire for them IS the prayer. One need not ask explicitly. The goal of God is lost in the quest for lesser goals of any kind, and prayer becomes requests for enemies. The power of prayer can be quite clearly recognized even in this. No-one who wants an enemy will fail to find one. But just as surely will he lose the only true goal that is given him. Think of the cost, and understand it well. All other goals are at the cost of God.

"Forgive them for they know not what they do" applies to anyone who believes in separation, because literally a state of ego-mindedness renders you unaware of what you are doing or why.

When you are whole minded you'll see the whole truth. Everything will be in its correct perspective. The truth will be obvious and you'll easily recognize it as true. And in contrast to it, anything that is not true will be very obviously false. There is no effort required in that, only awareness of the whole picture.

In awareness of everything, you need do nothing about the ego because you will recognize it is not real and doesn't exist. It merely needs to be seen for what it is, an illusion, which has disappeared and never was. It is made of nothing and is nothing.

But when separation is introduced to your mind, something else happens. It makes you unconscious to some degree. Separation is a form of denial or a block to awareness, so it blocks out awareness of some parts of the whole picture. It leaves you in a state of partial perception. It's like someone just hid a bunch of facts.

In particular, the truth, which was clear and obvious, becomes obscure and hidden. And without a clear awareness of the whole truth, you don't have a barometer to compare and contrast everything else to in order to find out if its true or false. It's like you forgot what reality is like, so now you're confused about whether what you're experiencing is reality or not.

Without the truth, and with key facts concealed by denial, your mind is now in a state where it is semi-conscious. It does not really realize it is not fully conscious, because it isn't aware of the stuff it isn't aware of. So it thinks it is fully conscious. Even a mind which is severely unconscious and limited still believes that it is fully aware of everything.

At all times, we believe that we're aware of the whole truth, every fact, every detail, and every piece of evidence, regardless of whether we are. Whatever we are perceiving we always believe it is the whole truth. And we are always assuming that we are 100% objective in our perception. We also assume that we are completely unbiased and perceiving clearly and without distorting anything at all, which is far from the truth when the mind has blocks in it (there are no neutral thoughts).

On the basis of this, we also then "make sense" of what reality seems to mean, based on the extent of our awareness, or the facts that we do still have access to. But if we don't actually have all the facts, something strange happens. We come to conclusions, trying to make sense of what we're seeing, based on what we are aware of. And if that means, that we are not aware of what is really causing something, we will try to come up with an alternative cause for things.

So because we're unconscious, we don't "see" that we actually cause everything, that we made the world, that we have orchestrated all events, and that we have attacked ourselves. The causality or the act of choosing to do that, is outside of awareness. So then it seems to us, in partial consciousness, that stuff happens seemingly out of nowhere, unjustified and uncalled for and unfair, as if it happens against your conscious will. It seems like another will has willed stuff to happen, without your permission, and so now you are victimized by it. Yet it it is your own will, unconsciously, making poor choices.

Based on this unawareness, and given only the limited information you have, you'll then try to make sense out of it, you'll assess the evidence, look around you, seek inside you for any sign that you made something happen, and failing to find awareness of such a cause or intention, you'll "rationally conclude" that it must've been someone else. You will then be convinced it's an external cause, or someone else willed against you, or the world did it to you, making you an unfairly treated victim.

This will all seem to make total sense to you. Because you're always trying to make sense of what you perceive, or to understand what it means based on the limited truth. So it seems to make sense, based on not having all the evidence, that other people are guilty sinners and they're attacking you and you are justified in revenge and anger.

You don't become angry on a basis of just being an angry person or as a random thing or just some reaction. You only become angry because to your consciousness, unable to see the full picture, it seems to make total sense to you that it is justified and correct and a truthful conclusion, based on what you're aware of. You look around you and do not see what you did to yourself, or any other signs that you chose it, and so this leads to obvious yet false conclusions about the scapegoats who must've been the cause.

You can't help it, either. In essence, you are not doing this on purpose to be an asshole. You're not intentionally, in your right mind, trying to be hurtful or scapegoat. You are actually simply acting very "naturally" in accord with the scope of your awareness and the resulting effect on your thought system. In essence, anyone who comes to believe in separation, MUST see themselves as being victimized. The mind simply cannot see itself attacking itself so its only option to so believe someone else is responsible.

It's pretty much automatic. Anyone with an ego will react with anger. Anyone with an ego will see themselves treated poorly. Anyone with an ego will hallucinate and be convinced that there are causes outside of their own will doing stuff to them. Anyone with an ego will see themselves as not the cause of problems, but rather at the effect of them, helplessly, and that this is indeed an unfair attack.

There is nothing special at all about the conditions and conclusions that arise in ego mindedness. It is completely predictable, and it applies to absolutely anyone who enters separation. It's like, if you choose separation, you are guaranteed to see yourself as being victimized. And anyone who does this will see themselves this way and will then react to these false conclusions of external causes.

This is why all ego behaviors are forgivable. They are forgivable because, literally, anyone acting in the ego in this way, as a victim or victimizer, MUST NOT see themselves correctly. They are mistaken. They are not aware. They are not aware of the evidence, they don't see the whole picture, they're not aware of what the truth is, they cannot see their own causal power, they are unaware of their own influence over their own perceptions, they don't even recognize their own identity, and they are very confused about what is what.

Any behaviors or attitudes that stem from this state of unawareness HAS to be forgivable, if you can be aware of the larger picture yourself and recognize the simple mistakes that people are making. A person is not trying to be an asshole attacker. They are actually quite naturally reacting and trying to make sense of their distorted reality, based on an inability to see the whole truth. They're literally doing the best they can, or at least are reactive very predictably based on their mental illness.

This is why anyone in the ego is forgivable. Anyone in the ego is simply mistaken. It does not call for attack or revenge. It does not call for condemnation or judgement. It does not call for making guilty or sinful. If you can be in the whole picture and aware of the whole truth, it is obvious once again what is what.

It's obvious that people hurt themselves. It's obvious that people think they know what is true when they don't. It's obvious that they are calling for help. It's obvious that they are confused and hallucinating. It's obvious that they think they sinned when they didn't. It's obvious that they are following perfectly logically consistent conclusions based on the limited information they have. And it's obvious they are not trying to be "bad" or evil on purpose, they're simply unconscious and mentally ill.

People are upset and angry and confused and lashing out only because they have come to believe false truths about what is really happening. They do not see. They are asleep. They think that something bad has happened to them unfairly and people are out to get them and they need to be afraid and defenses are justified and counter-attack is survival. They're acting completely logically and predictably based on their state of awareness, or rather their 'ignorance' of the whole truth. They simply do not know what they are doing.

This is why from the highest levels, you can only have compassion and be forgiving. Forgiveness is justified in the big picture because it recognizes and sees the whole picture, has all the information, can see who does what to whom, sees no victims, does not believe any of the distorted illusions or false conclusions, and simply recognizes that people are mistaken. Awareness of the truth shows you what is true and what is false, clearly and obviously.

All sins are forgivable, because even the idea of sin is just another part of being unconscious and not aware of the whole truth. Sins are forgivable because in truth they cannot cause consequences and have no real effects. Sins are forgivable because no-one can really sin and no-one has really sinned, they just think they have, because there is key information unavailable to them. Blocks to awareness are responsible for all mistaken conclusions.

We simply need someone to tap us on the shoulder the middle of our hissy fit,to remind us, hey.... that thing you thought happened, it didn't happen. You did not hurt anyone. You did not make bad stuff happen. Other people are not trying to destroy you. You actually are doing this to yourself. There is more truth that you do not see or realize. Everything is actually ok. God has taken care of everything. Nothing is out of place. You are still worthy of love. Everything is still exactly in its correct place and everything in heaven is still continuing without missing a single note in heaven's song. It's all good.

W69L

Lesson 69 "My grievances hide the light of the world in me."

W69L1

No one can look upon what your grievances conceal. Because your grievances are hiding the light of the world in you, everyone stands in darkness, and you beside him. But as the veil of your grievances is lifted, you are released with him. Share your salvation now with him who stood beside you when you were in hell. He is your brother in the light of the world which saves you both.

W69L2

Today let us make another real attempt to reach the light in you. Before we undertake this in our more extended practice period, let us devote several minutes in thinking about what we are trying to do. We are literally attempting to get in touch with the salvation of the world. We are trying to see past the veil of darkness that keeps it concealed. We are trying to let the veil be lifted, and see the tears of God's Son disappear in the sunlight.

W69L3

Let us begin our longer practice period today with the full realization of all this, and real determination to reach what is dearer to us than all else. Salvation is our only need. There is no other purpose here, and no other function to fulfill. Learning salvation is our only goal. Let us end the ancient search today, by finding the light in us and holding it up for everyone who searches with us to look upon and rejoice.

W69L4

Very quietly now, with your eyes closed, try to let all the content which generally occupies your consciousness go. Think of your mind as a vast round area, surrounded by a layer of heavy dark clouds. You can see only the clouds because you seem to be standing outside the whole area, and quite apart from it. From where you stand, you can see no reason to believe there is a brilliant light hidden by the clouds. The clouds seem to be the only reality. They seem to be all there is to see. Therefore you do not attempt to go through them and past them, which is the only way in which you would be really convinced of their lack of substance. We will make this attempt today.

W69L5

After you have thought about the importance of what you are trying to do for yourself and the world, try to settle in perfect stillness, remembering only how much you want to reach the light in you today, - now. Determine to go past the clouds. Reach out and touch them in your mind. Brush them aside with your hand; feel them resting on your cheeks and forehead and eyelids as you go through them. Go on; clouds cannot stop you.

W69L6

If you are doing the exercises properly, you will begin to feel a sense of being lifted up and carried ahead. Your little effort and small determination call on the power of the universe to help you, and God Himself will raise you from darkness into light. You are in accord with His Will. You cannot fail because your will is His.

W69L7

Have confidence in your Father today, and be certain that He has heard you and has answered you. You may not recognize His answer yet, but you can indeed be sure that it is given you, and you will yet receive it. Try, as you attempt to go through the clouds to the light, to hold this confidence in your mind. Try to remember that you are at last joining your will to God's. Try to keep the thought clearly in mind that what you undertake with God must succeed. Then let the power of God work in you and through you, that His Will and yours may be done.

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In the shorter practice periods, which you will want to do as often as possible in view of the importance of today's idea to you and your happiness, remind yourself that your grievances are hiding the light of the world from your awareness. Remind yourself also that you are not searching for it alone, and that you do know where to look for it. Say, then:

"My grievances hide the light of the world in me.

I cannot see what I have hidden.

Yet I want to let it be revealed to me

for my salvation and the salvation of the world."

Also, be sure to tell yourself:

"If I hold this grievance, the light of the world will be hidden from me,"

if you are tempted to hold anything against anyone today.

"ANY mistake can be corrected, if TRUTH be left to judge it. But, if the mistake is given the STATUS of truth, to what CAN it be brought? The "holiness" of sin is kept in place by just this strange device."

What is a mistake? It's just a conclusion you come to when you don't have all the facts. It's what you experience when you deny what is really true, and hide from it. Hiding from the facts makes you unaware of them.

You will base your conclusions on all the information you have. But if your information is lacking due to being hidden, you are very likely going to make a mistake. Based on what you DO know, your conclusions will seem to make total sense. But the problem is you have left out some facts, and that could change everything.

For example, the "tiny mad idea" that you can be separate from God, is an idea of something impossible. You cannot be separate from God because God is everywhere. The idea is ridiculous and makes no sense. However, if you go in denial and hide from the truth, you will lose sight of the facts. And now you can potentially convince yourself that separation is possible.

Believing separation is possible, IS a mistake. Because the fact remains that it is not possible at all. But we don't RECOGNIZE that it is a mistake, because we think that in our state of denial we still have full access to all the information. And in this we are also mistaken, because being in denial shuts information out of your awareness.

So as we go into the so-called "separation from God", as we "buy into" what seem to actually be very logical conclusions, making sense of reality based on what we think we know, we can become very mistaken and NOT RECOGNIZE that we are. We can believe separation is possible, even though it isn't. And this sets us on a slippery staircase where we're likely to make one mistake after another.

"Brothers, take not one step in the descent to hell. For, HAVING taken one, you will NOT RECOGNIZE the rest for what they are. And they WILL follow. Attack in ANY form has placed your foot upon the twisted stairway that leads FROM Heaven. Yet, any instant, it is possible to have this all undone. How can you know whether you chose the stairs to Heaven or the way to hell?"

Being in a mistaken state of mind, ie lacking awareness of the whole truth of God, you WILL come to false conclusions. You will assume that you are correct in believing that separation is possible. In order TO believe it, however, you have to assign the attributes of God TO the mad idea.

God means truth and reality and meaning and permanence. If you are mistaken, you are confused about what reality IS, and will lose track of WHAT is real. You will now start to assign God's attributes to the mistakes you're making. You will claim that your mistakes are NOT mistakes, and you will instead GIVE them reality and truth. You'll interpret them as ACTUAL FACTS.

Believing that a mistaken idea is actually a fact, GIVES the mistake a sense of truth, validity, power, causation, reality, permanence and life. It is by this mechanism that you convert mistakes into SINS. Sin is now the idea that, even though you are ONLY mistaken, you're not ACTUALLY mistaken, but are in fact correct, and therefore your mistakes are REAL.

If what you do in mistakes is real, then every time you make a mistake you are REALLY doing it. And you will find that once you start off on the wrong foot, believing in separation, you will progress ever more deeply into mistake upon mistake, until the descent into hell becomes so twisted and unrecognizable that you can't even tell what anything is anymore.

"From the belief in sin, the faith in chaos MUST follow. It is BECAUSE it follows that it seems to be a logical conclusion; a valid step in ordered thought. The steps to chaos DO follow neatly from their starting-point. Each is a different form in the progression of truth's reversal, leading still deeper into terror, and AWAY from truth. Think not one step is smaller than another, nor that return from one is easier. The whole descent from Heaven lies in each one. And where your thinking starts, there must it end."

A sin, then, is really just a mistaken state of mind, which has mistakenly believed that some property of God belongs to the mistake. It ASSOCIATES reality and truth with something that isn't true or real. It mistakes something false FOR something true. And it therefore produces confusion and insanity.

What this really means is that what we call "the ego" or the "split mind", is NOT a sinful state. There IS no real sin, on any level at any time. The ego is not really a sinful approach to reality. It is a MISTAKEN approach. It is nothing more than mistaken. The whole notion that "you are really separate" is a mistake. Separation is not possible, so you can't be separated off. To believe that you are, is to be mistaken, but not sinful.

You cannot be guilty unless you are sinful. You can only be sinful, or believe that you are, if you combine reality with illusions. If you mix the attributes of God with the attributes of something UNREAL, you get sin. A mistake is interpreted as permanent, as having real effects, as causing with a power of its own, and of attacking the vulnerability of something as though it were true and possible. IF that were true, your mistakes WOULD be sins. But it isn't.

The ENTIRE ego thought system is nothing more than a mistaken state of mind. A mind that does not RECOGNIZE what is true and false. It arises in a mind that has lost sight of the truth, due to being in denial of God. This denial has hidden the truth and concealed it, making it hard to recognize or see. And in that lack of light, things which are NOT true are CONFUSED with things that are. This means you are lost, but it does not mean you are sinful.

If the ego assertion is that "separation is possible" or "you are separate", it will base all of its sense of identity and truth on this premise. This includes its seemingly "selfish" attitude of self-preservation and self-interest and general selfishness. But these are not really sins. They are just a mind being mistaken. And the mind is actually trying to be very very logical in drawing its conclusions, based on what it believes is true.

If separation IS true, then you ARE separated off, and you SHOULD be selfish, because there is no-one else you're connected to that you can share anything with. It all becomes about "me alone" because you literally are believing you exist on a desert island in isolation. It makes perfect sense to such a mind that it CAN only look out for its own interests, because there has been a breakdown in communication and relationship with everyone else due to the separation.

This doesn't make the ego a sinner, it just makes it confused. It is just mistaken. The belief in separation is a mistaken belief because separation is impossible. WHEN the mind finally recognizes that its conclusions of "I am separate" were simply based on a false premise, that this entire way of thinking in terms of "me alone" was based on a LIE, that same mind will have a eureka moment and wake up to the truth.

There is no call for guilt, because real sin does not exist. When you believe that sin HAS reality, then guilt IS entirely justified AND inescapable. You WILL be forced to feel guilty and to seek to destroy yourself to atone for what you really did, IF what you did is believed to be taking place in reality. If it is not recognized that this world IS A DREAM, then you will, by mistake, condemn yourself to death for your "real" mistakes. Real mistakes are unforgivable.

To forgive then, or to apply forgiveness, we simply need to learn to recognize that we are mistaken. We are mistaken because we are in denial. The denial is making us unaware of the whole truth. We do not have all the facts. We don't really know what anything is, or what it is for. We can't judge anything correctly because we can't see the whole picture and are highly liable to come to a false conclusion. We can't draw ANY conclusions because we don't RECOGNIZE the problem or situation.

Therefore we need the help of the Holy Spirit who stands outside of this mistakenness and sees it for what it is. HE recognizes that we are ONLY mistaken. All of heaven knows this. All the angels know this. They come to our aid knowing that all we're doing is being asleep and having a bad dream, which seems real, but which isn't, in which all kinds of upsetting things seem to happen. And not one single thing we dream of is real or true, nor does it have any consequences whatsoever.

They come to our aid to simply tell us, we are mistaken and are incorrect. We need gentle corrections. We don't have all the facts and need to open up to a bigger truth than the one we believe currently. We need to have a little willingness to entertain the idea that we ARE in a mistaken state, and become open to the possibility of having drawn a false conclusion. The truth might even be totally opposite to what we believe, making it seem like something we do not want.

You are not guilty because you have not really sinned. Reality and truth can only appropriately be assigned to God. You should never assign reality or truth to a dream or anything in it. The world is not real and doesn't exist, because you are still at home with God in heaven, dreaming of exile. Nothing that you seem to do in your dream happens to anything real. Nothing real is ever affected. Only by giving it reality or truth can you deceive yourself that you HAVE done what you think is possible, but what remains impossible in truth.

Undoing the ego then is nothing more than recognizing that you are merely mistaken, and not sinful. This is forgiveness. The recognition that you HAVE NOT DONE what you think you did. You cannot have done it because it is IMPOSSIBLE in God's reality. Therefore it cannot be real or true. You DID NOT do what you think you did, in reality, you just dreamed of it. And you only dreamed of it because you were mistaken. Your mistake can be corrected and undone without ANY punishment or guilt or suffering whatsoever. "Forgiveness recognizes that what you think your brother did has not OCCURRED."

"I must have decided wrongly because I am NOT at peace.

I made the decision myself, but I can also decide otherwise.

I WILL tod ecide otherwise, because I WANT to be at peace.

I do NOT feel guilty, because the Holy Spirit will undo ALL the consequences of my wrong decision IF I WILL LET HIM.

I WILL to let Him by allowing Him to decide for God for me."

W140R4

Review 4 - Introduction

W140R41

Now a review again, this time aware we are preparing for the second part of learning how the truth can be applied. Today we will begin to concentrate on readiness for what will follow next. Such is our aim for this review and for the lessons following. Thus we review the recent lessons and their central thoughts in such a way as will facilitate the readiness which we would now achieve.

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There is a central theme that unifies each step in the review we undertake, which can be simply stated in these words:

"My mind holds only what I think with God."

This is a fact and represents the truth of What you are and What your Father is. It is this Thought by Which the Father gave creation to the Son, establishing the Son as co-creator with Himself. It is this Thought Which fully guarantees salvation to the Son, for in his mind no thoughts can dwell but those his Father shares. Lack of forgiveness blocks this Thought from his awareness. Yet It is forever true.

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Let us begin our preparation with some understanding of the many forms in which the lack of true forgiveness may be carefully concealed. Because they are illusions, they are not perceived to be but what they are; defenses which protect your unforgiving thoughts from being seen and recognized. Their purpose is to show you something else, and hold correction off through self-deceptions made to take its place.

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And yet your mind holds only what you think with God. Your self-deceptions cannot take the place of truth. No more than can a child who throws a stick into the ocean change the coming and the going of the tides, the warming of the water by the sun, the silver of the moon on it at night. So do we start each practice period in this review with readying our minds to understand the lessons that we read, and see the meaning which they offer us.

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Begin each day with time devoted to the preparation of your mind to learn what each idea you will review that day can offer you in freedom and in peace. Open your mind and clear it of all thoughts that would deceive, and let this Thought alone engage it fully and remove the rest:

"My mind holds only what I think with God."

Five minutes with this Thought will be enough to set the day along the lines which God appointed, and to place His Mind in charge of all the thoughts you will receive that day. They will not come from you alone, for they will all be shared with Him. And so each one will bring the message of His Love to you, returning messages of yours to Him. So will communion with the Lord of Hosts be yours, as He Himself has willed it be. And as His Own completion joins with Him, so will He join with you who are complete as you unite with Him and He with you.

W140R46

After your preparation, merely read each of the two ideas assigned to you to be reviewed that day. Then close your eyes and say them slowly to yourself. There is no hurry now, for you are using time for its intended purpose. Let each word shine with the meaning God has given it as it was given to you through His Voice. Let each idea that you review that day give you the gift which He has laid in it for you to have of Him. And we will use no format for our practicing but this:

W140R47

Each hour of the day bring to your mind the Thought with which the day began, and spend a quiet moment with It. Then repeat the two ideas you practice for the day unhurriedly, with time enough to see the gifts which they contain for you, and let them be received where they were meant to be.

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We add no other thoughts, but let them be the messages they are. We need no more than that to give us happiness and rest and endless quiet, perfect certainty, and all our Father wills that we receive as the inheritance we have of Him.

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Each day of practicing, as we review, we close as we began, repeating first the Thought that made the day a special time of blessing and of happiness for us; and through our faithfulness restored the world from darkness to the light, from grief to joy, from pain to peace, from sin to holiness. God offers thanks to you who practice thus the keeping of His Word. And as you give your mind to the ideas for the day again before you sleep, His gratitude surrounds you in the peace wherein He wills you be forever, and are learning now to claim again as your inheritance.

S2C

Section 3 - Forgiveness to Destroy

S2C1

Forgiveness-to-destroy has many forms, being a weapon of the world of form. Not all of them are obvious, and some are carefully concealed beneath what seems like charity. Yet all the forms that it may take have but one goal; their purpose is to separate and make what God created equal, different. The difference is clear in several forms where the designed comparison cannot be missed, nor is it meant to be.

S2C2

In this group, first, there are the forms in which a "better" person deigns to stoop to save a baser one from what he is. Forgiveness here rests solely on the base of gracious lordliness so far from love that arrogance could never be dislodged. Who can forgive and yet despise? And who can tell another he is steeped in sin, and yet perceive him as the Son of God? Who makes a slave to teach what freedom is? There is no union here, but only grief. This is not mercy. This is death.

S2C3

Another form, still very like the first if it is understood, does not appear in quite such blatant arrogance. The one who would forgive the other does not claim to be the better. Now he merely says that here is one whose sinfulness he shares, since both have been unworthy and deserve the retribution of the wrath of God. This can appear to be a humble act, and can indeed become a rivalry in baseness and in guilt. It is not love for God's creation and the holiness that is His gift forever. Can His Son condemn himself and still remember Him?

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Here the goal is to separate from God the Son He loves, and keep him from his Source. This goal is also sought by those who seek the role of martyr at another's hand. Here must the aim be clearly seen, for this may pass as meekness and as charity instead of cruelty. Is it not kind to be accepting of another's spite, and not respond except with silence and a gentle smile? Behold, how good are you who bear with patience and with saintliness the anger and the hurt another gives, and do not show the bitter pain you feel.

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Forgiveness-to-destroy will often hide behind a cloak like this. It shows the face of suffering and pain, in silent proof of guilt and of the ravages of sin. Such is the witness that it offers one who could be savior, not an enemy. But having made him enemy, he must accept the guilt and heavy-laid reproach that thus is put upon him. Is this love? Or is it rather treachery to one who needs salvation from the pain of guilt? What is it for, except to keep the witnesses of guilt away from love?

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Forgiveness-to-destroy can also take the form of bargaining and compromise. "I will forgive you if you meet my needs, for in your slavery is my release." Say this to anyone and you are slave. And you will seek to rid yourself of guilt in further bargains which can give no hope, but only greater pain and misery. How fearful has forgiveness now become, and how distorted is the end it seeks. Have mercy on yourself who bargained thus. God gives and does not ask for recompense. There is no giving but to give like Him. All else is mockery. For who would try to strike a bargain with the Son of God, and thank his Father for his holiness?

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What would you show your brother? Would you try to reinforce his guilt and thus your own? Forgiveness is the means for your escape. How pitiful it is to make of it a means for further slavery and pain. Within the world of opposites there is a way to use forgiveness for the goal of God, and find the peace He offers you. Take nothing else, or you have sought your death, and prayed for separation from your Self. Christ is for all because He is in all. It is His face forgiveness lets you see. It is His face in which you see your own.

S2C8

All forms forgiveness takes that do not lead away from anger, condemnation, and comparisons of every kind are death. For that is what their purposes have set. Be not deceived by them, but lay them by as worthless in their tragic offerings. You do not want to stay in slavery. You do not want to be afraid of God. You want to see the sunlight and the glow of Heaven shining on the face of earth, redeemed from sin and in the Love of God. From here is prayer released, along with you. Your wings are free, and prayer will lift you up and bring you home where God would have you be.

U3

Chapter 3 - The Ego - The Miracle

U3A1

Illusions will not last. Their death is sure and this alone is certain in their world. It is the ego's world because of this. What is the ego? But a dream of what you really are. A thought you are apart from your Creator and a wish to be what He created not. It is a thing of madness, not reality at all. A name for namelessness is all it is. A symbol of impossibility; a choice for options that do not exist. We call it that to help us understand that it is nothing but an ancient thought that what is made has immortality. But what could come of this except a dream which, like all dreams, could only die?

U3A2

What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real. How could God's Son as He created him abide in form or in a world of form? Who asks you to define the ego and explain how it arose can be but he who thinks it real, and seeks by definition to ensure that its illusive nature is concealed behind the words that seem to make it so.

U3A3

There is no definition for a lie that serves to make it true. Nor can there be a truth that lies conceal effectively. The ego's unreality is not denied by words nor is its meaning clear because its nature seems to have a form. Who can define the undefinable? And yet there is an answer even here.

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We cannot really make a definition for what the ego is, but we CAN say what it is not. And this is shown to us with perfect clarity. It is from this that we deduce all that the ego is. Look at its opposite and you can see the only answer that is meaningful.

U3A5

The ego's opposite in every way,--in origin, effect and consequence--we call a miracle. And here we find all that is not the ego in the world. Here is the ego's opposite and here alone we look on what the ego was. For here we see all that it seemed to do, and cause and its effects must still be one.

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Where there was darkness now we see the light. What was the ego? What the darkness was. Where was the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?

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What is a MIRACLE? A dream as well. But look at all the aspects of THIS dream, and you will never question any more. Look at the kindly world you see stretched forth before you as you walk in gentleness. Look at the helpers all along the way you travel, happy in the hope of Heaven and the certainty of peace. And look an instant, too, on what you left behind at last and finally passed by.

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This was the ego -- all the cruel hate, the need for vengeance and the cries of pain, the fear of dying and the urge to kill, the brotherless illusion and the self that seemed alone in all the universe. This terrible mistake about yourself the miracle corrects as gently as a loving mother sings her child to rest. Is not a song like this what you would hear? Would it not answer all you thought to ask, and even make the question meaningless?

U3A9

Your questions have no answer, being made to still God's Voice, which asks of everyone one question only:

"Are you ready yet to help Me save the world?"

Ask this instead of what the ego is, and you will see a sudden brightness cover up the world the ego made. No miracle is now withheld from anyone. The world is saved from what you thought it was. And what it is, is wholly uncondemned and wholly pure.

U3A10

The miracle forgives; the ego damns. Neither need be defined except by this. Yet could a definition be more sure, or more in line with what salvation asks? Problem and answer lie together here, and having met at last the choice is clear. Who chooses hell when it is recognized? And who would not go on a little while when it is given him to understand the way is short and Heaven is his goal?

This is key to understanding what this world of spacetime is. The mind makes IMAGES of things. Pictures of things. Visual thoughts. They are along similar lines to imagination, or visualization. We produce pictures in the mind. This is also the same process as dreaming, and as hallucination.

We imagine things and imagine their form and appearance and picture them mentally. And as Jesus is saying, this same process was used to make physical bodies, and therefore also the physical universe.

This means that this world we're in, it's not really an "actual existence", or containing any real objects. It's in fact just a 3D thought-driven PICTURE, an image, like a 3d hologram, pictured and maintained in the mind, which LOOKS LIKE a world.

But a world that is merely an image, is imagined. A world which shows up as visual objects, is really just a collection of pictures. It's not at all the same as a real creation, which has substance and existence. It's a manufactured, wishful-thinking, hallucination, dream, projected visualization, taking on the shape of a planet in a galaxy. As a result of wanting to see it, and therefore of "daydreaming" it.

Obviously the things that you daydream don't really exist, although they seem to exist while you are dreaming them. The mind is basically inventing a world, picturing it, imagining what such a world might be like IF it really existed. But this is not the same as causing it TO exist. It's really just a blueprint or photograph of such a world. A "what if". Like if you were to imagine a pink elephant and see it in your mind.

The body was formed to use precisely this kind of seeing, focusing on images and believing them to be real. When in fact it's a form of hallucination. The body forms pictures and presents them like little photographs to the mind. Like a realtime 3d movie feed of an imagined artificial world.

This is how the world is nothing, even though it appears to be something. This is how the body is nothing, even though it seems to show up as a picture of form with a shape. It's not REALLY there, because dreaming of something is nowhere near the same as it actually existing permanently in reality. The whole world is just a mad idea.

"And what you SEE there, YOU will recognize as what it is; a picture of what YOU THOUGHT WAS REAL, and nothing more. For, BEHIND this picture, YOU WILL SEE NOTHING."

"The Holy Spirit offers you, to give to him, a picture of yourself in which there is NO pain and NO reproach at all."

"Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured."

"The picture of your brother that you see means nothing."

"The picture of your brother that you see is wholly absent, and has never been."

"The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything and by everything."

"Forgiveness paints a picture of a world where suffering is over, loss becomes impossible and anger makes no sense."

"The picture of Heaven and eternity grows MORE convincing, as you look at it. And now, by REAL comparison, a TRANSFORMATION of both pictures can at last occur."

"It is the witness to your state of mind, the OUTSIDE picture of an INWARD condition."

"Do you LIKE what you have made? A world of murder and attack, through which you thread your timid way through constant dangers, alone and frightened, hoping at most that death will wait a little longer, before it overtakes you, and you disappear. YOU MADE THIS UP. It is a picture of what you think YOU are; of how you SEE yourself."

"This sickly picture of yourself is carefully preserved by the ego, whose image it IS and which it loves, and placed OUTSIDE you, in the world." "Your picture of the world can only mirror what is within."

"The world you see is based on SACRIFICE of oneness. It is a picture of a COMPLETE disunity and total LACK of joining."

"No-one who makes a picture of himself omits this face, for he has need of it."

"And what are YOU who live within the world, except a picture of the Son of God in broken pieces, each concealed within a separate and uncertain bit of clay?"

"Perception seems to TEACH you what you see. Yet it but witnesses to what YOU taught. It is the outward picture of a wish, an image that you WANTED to be true."

"This world IS a picture of the crucifixion of God's Son."

"Whenever you consent to suffer pain, to be deprived, unfairly treated, or in need of ANYTHING, you but accuse your brother of attack upon God's Son. You hold a picture of your crucifixion before his eyes, that he may see his sins are writ in Heaven in your blood and death, and go before him, closing off the gate, and damning him to hell."

"A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him."

"Sickness is but a "little" death; a form of vengeance not yet total. Yet it speaks with certainty for what it represents. The bleak and bitter picture you have sent your brother, YOU have looked upon in grief."

"It is my own attack thoughts which give rise to this picture."

"Seen through understanding eyes the holiness of the world is all I see, for I can picture only the thoughts I hold about myself."

"Perception can make whatever picture the mind desires to see."

"What I see reflects a process in my mind, which starts with my idea of what I want. From there, the mind makes up an image of the thing the mind desires, judges valuable, and therefore seeks to find. These images are then projected outward, looked upon, esteemed as real, and guarded as one's own. From insane wishes comes an insane world. From judgment comes a world condemned. And from forgiving thoughts a gentle world comes forth"

"And when you think you see some value in an aspect or an image of the world, refuse to lay this chain upon your mind"

"Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds It from awareness like a shield held to obscure the sun. The grimness of the symbol is enough to show it cannot co-exist with God. It holds an image of the Son of God in which he is "laid to rest" in devastation's arms, where worms await to greet him and to last a little while by his destruction."

"If you are not a body, what are you? You need to be aware of what the Holy Spirit uses to replace the image of a body in your mind."

"An idol is an image of your brother, which you would value MORE than what he IS. Idols are made that HE may be replaced, no matter what their form. "

"Do not allow the body to be a mirror of a split mind. Do not let it be an image of your own perception of littleness."

"Parents do not create the image of the

ir children, though they may perceive images which they do create." "It is because the thoughts you think you think appear as images that you do not recognize them as nothing."

"My thoughts are images which I have made."

"The images I see reflect my thoughts."

"Let graven images you made to be the Son of God instead of what he is be worshipped not today."

"If you are fearful, it is certain that you will endow the world with attributes which it does not possess, and crowd it with images that do not exist."

"Once again, images are perceived, NOT known."

"Images cannot see."

"You do not doubt that the body's eyes can see. You do not doubt the images they show you are reality. Your faith lies in the darkness, not the light. "

"Images are symbolic, and stand for something else."

"The concept of the self stands like a shield, a silent barricade before the truth, and hides it from your sight. All things you see are images because you look on them as through a barrier which dims your sight and warps your vision, so that you behold nothing with clarity."

Why do 'lessons' show up in your life as negative, unwanted, like things are going wrong, or something bad is happening?

Whatever your current beliefs are, your idea of truth is what you think of as 100% true. If there is anything that happens that seems to agree with these beliefs, you see those things as truth. You welcome them, see them as an ally, experience them as wanted and desirable. They reinforce your belief and confirm or provide evidence that your belief is the truth.

Even if something bad happens, let's say that you have a belief that you are unworthy of love. You will create in your life an experience where someone is mistreating you perhaps. But at first you won't really be able to see that this person is doing that, instead you'll believe that they are treating you how you are supposed to be treated, because you agree that you are unworthy. In contrast, if someone comes along and loves you unconditionally, you will recoil and attack them, certain that they are lying to you, deceiving you, and must have some secret ulterior motive. Your belief in suffering does not and cannot understand a healing presence.

So like any thought system or belief, whatever agrees with your belief you will experience as welcome and true, and anything that seems to be against your belief you will experience like it is your worst enemy. You will see everything 'false' in them and will reject them. This has nothing to do with whether they are actually the Real Truth or not, and hinges entirely around what you believe the truth is.

So now because you have a false belief, there is something that you believe falsely and so you are in need of 'learning' what the real truth is. It wouldn't really be helpful to you to send you a situation or event or person who simply exactly mirrors your own false belief, because you would see that as highly agreeable, as proof that what you believe is true. You would welcome them and learn nothing from them.

In the interests of your spiritual growth and awakening, it serves you to, instead, be given events and situations and people who seem to represent a Real Truth, or who 'carry a potential' to teach you a Real Truth, so that you will be challenged. When they show up, however, you will initially believe they fall into your 'false' category, you'll experience them as though they're your enemy, or exactly what you don't want, or you didn't ask for this, or you hate it when this happens etc. You do not yet recognize the opportunity or the benefit that's hiding in the presence of this thing. You don't recognize it AS a bringer of truth, so you think it's just there to piss you off.

Each thing that shows up in your life, that seems to be what you don't want, is put there by arrangement to help you awaken. But that means that you're going to have to go through some kind of transformation of your perspective. Your idea of truth is going to have to be challenged. It is directly challenged by what you think of as intolerably false, showing up and being *experienced* by you as unwanted, because of what you currently believe you want. You will hate and reject it and wish it weren't happening and like it's unfair and everything sucks. But, this thing, whatever it is, is actually there as your savior, attempting to help you to awaken to a shift in allegiance, from what is Truly false, to what is Truly True.

So this thing will trigger off and push your buttons and disturb your sense of status quo. It will put a crow bar in your resistance to Truth and leverage it to try to open you up. And often this happens because the thing that comes along to bother you practically 'forces' you to have to change your perspective, in order to deal with that stimuli.

For example, perhaps someone close to you becomes sick and you absolutely can't stand the fact this is happening, and it keeps triggering you, and you get upset about it a lot. Obviously this is very upsetting as though some curse has come upon your life. BUT, over the course of time, you will find that, if you are working some program of purification, healing and honesty, that this thing is triggering you only because you've got some kind of false belief or unhealed pain stuck in your awareness that needs to change.

The stimuli triggers that pain and it keeps coming up, so if you keep trying to make it go away, or if you keep trying to fix the seeming cause of the trigger - the other person or event - you are actually avoiding learning the lesson. And you WILL have this resistance to some extent especially at the beginning. Nobody in their right mind who believes they know what the truth is, would accept and not reject something that appears to be completely false. It's just that we're very mistaken about what its actually true and false.

Over time, in this example, you might come to realize that in order to not be upset and triggered, YOU need to change something about yourself. You need healing, correction, light, and a higher truth. You need to, and are often forced to, confront your own inner mental condition and belief system and bring it into question. You might even have to get down on your knees and be pleading with God before you become willing to surrender your false view of reality. But eventually, it will transform you and you will come to realize a greater truth, and you will actually let go of your false belief, and you will open up to a higher level of functioning that you never thought you were even capable of. You will find an unconditional love that you never thought you were capable of. And this was what the challenge came to give to you.

It's not until this so-called 'problem' has finished transforming you, or has 'completed the mission' that it has to stimulate your errors and to get you to look at and transform your false ATTITUDE, that it will be 'done with'. It's actually there to help you wake up, but it definitely doesn't look like this at first. It can take some time. And if you ask Holy Spirit for guidance along the way He might tell you, this is a lesson. And it's not as though the answer to the lesson is being concealed from you or made to be especially hard to 'get'... and many times you'll find yourself saying "I just don't get it!" "what am I supposed to be learning here?!".... it's just that, you need to be transformed by the situation and the transformation isn't quite complete yet. And whatever it is supposed to provoke in you, or push out of you, or get you to question, or however it's meant to open your heart or deepen your unconditionality, it has to DO that and finish doing that before the lesson is learned.

So let's say, someone comes along into your life with an attacking angry attitude. Maybe they accuse you of stuff. They seem like your enemy. They hate you. This provokes and upset you a lot and you seem victimized. You may find it unacceptable to allow them to be this way. And you may find yourself angry and having reactions and being triggered, because you believe deep down some of what they're saying. And maybe it takes time for you to realize and heal those deep-down beliefs that you have. And maybe you'll find yourself admitting, I just can't love this person.. there is just no way I can forgive and love them, I am very limited in my love.

And then if you STICK WITH IT, and persevere with learning, you will actually become willing to DIG EVEN DEEPER to find even more love and patience and unconditionality, such that you thought perhaps you could never access. And so you 'learn' how to love and forgive this person, not necessarily for their benefit, but so that YOU learn to receive and express unconditional love in the face of what appears to be an attack. And this is a GIFT that is hard-won, and this is what the attacking person was trying to GIVE you, through their role play.

So then after you've got past all the victimhood and 'why me' crap, you come to realize, the person has helped you. The person actually forced you to grow and to become more forgiving or loving or whatever. You actually gained in strength, you grew in patience, your heart opened. And that is what you needed to LEARN from this lesson. And then you can be grateful that this person came along to provoke the shit out of you, because now, on a spiritual level, you can recognize that what appeared at first to be the exact opposite of your truth, has transformed your truth to where you can now SEE, that this person is actually welcome, lovable, acceptable, forgiven - i.e. you now see Real Truth where you once saw something false.

This is why shit happens. We only see it as shit because we don't yet realize how it is not only helping us to wake up, but it is also a gift and blessing, in the bigger picture, disguised as something unwanted. It's important not to try to get rid of your lessons, or other people's lessons, or 'bad stuff', if it's meant to be there to transform you. This is not to say you have to suffer, but IF you need to grow, sometimes you need a catalist to coerce you into that growth. Into awakening. And eventually you will be grateful for every 'bad thing' that ever happened. And you can even then be grateful for what we call 'the ego', for having supplied us with every opportunity for awakening. This is how the Holy Spirit USES everything for His purposes.

Eventually it is the end of victimhood when we learn everything about the Real Truth that we need to experience it constantly. Thank you God for that.

T31G

Section 7 - The Savior's Vision

T31G1

Learning is change. Salvation does not seek to use a means as yet too alien to your thinking to be helpful, nor to make the kinds of change you could not recognize. Concepts are needed while perception lasts. And changing concepts IS salvation's task. For it must deal in contrasts, not in truth, which has no opposite and cannot change. In this world's concepts are the guilty "bad;" the "good" are innocent. And no-one here but holds a concept of himself in which he counts the "good" to pardon him the "bad." Nor does he trust the "good" in anyone, believing that the "bad" must lurk behind.

T31G2

This concept emphasizes treachery, and trust becomes impossible. Nor could it change while you perceive the "bad" in you. You could not recognize your "evil" thoughts as long as you see value in attack. You WILL perceive them sometimes, but will NOT see them as meaningless. And so they come in fearful form, with content still concealed, to shake your sorry concept of yourself, and blacken it with still another "crime." YOU cannot give yourself your innocence, for you are too confused about yourself. But should ONE brother dawn upon your sight as wholly worthy of forgiveness, then your concept of yourself IS wholly changed.

T31G3

YOUR "evil" thoughts have been forgiven with his, because you let them all effect YOU not. No longer did you choose that you should be the sign of "evil" and of guilt in him. And as you gave your trust to what is "good" in him, you gave it to the "good" in you. In terms of concepts, it is thus you see him MORE than just a body, for the "good" is NEVER what the body seems to be. The actions of the body are perceived as coming from the "baser" part of you, and thus of him as well. By focusing upon the "good" in him, the body grows decreasingly persistent in your sight, and will at length be seen as little more than just a shadow circling round the "good."

T31G4

And this will be your concept of YOURSELF, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held. The contrast is far greater than you think, for you will love this concept of yourself, BECAUSE IT WAS NOT MADE FOR YOU ALONE. Born as a gift for someone NOT perceived to be yourself, it has been given YOU. For your forgiveness, offered unto him, has been accepted now for BOTH of you.

T31G5

Have faith in him who walks with you, so that your fearful concept of yourself may change. And look upon the "good" in him, that you may not be fearful of your "evil" thoughts, because they do not cloud your view of him. And all this shift requires is that you be WILLING that this happy change occur. No more than this is asked. On its behalf, remember what the concept of yourself which now you hold has brought you in its wake, and welcome the glad contrast offered you. Hold out your hand, that you may have the gift of kind forgiveness, which you offer one whose need for it is just the same as yours. And let your cruel concept of yourself be changed to one which brings the peace of God.

T31G6

The concept of yourself which now you hold would GUARANTEE your function here remain forever unaccomplished and undone. And thus it dooms you to a bitter sense of deep depression and futility. Yet it need not be fixed, unless you choose to hold it past the hope of change, and keep it static and concealed within your mind. Give it instead to Him Who understands the changes that it needs to let it SERVE the function given you to bring you peace, that you may offer peace to have it yours. Alternatives are in your mind to use, and you CAN see yourself another way. Would you not rather look upon yourself as NEEDED for salvation of the world, instead of as salvation's enemy?

T31G7

The concept of the self stands like a shield, a silent barricade before the truth, and hides it from your sight. All things you see are images because you look on them as through a barrier which dims your sight and warps your vision, so that you behold nothing with clarity. The light is kept from everything you see. At most, you glimpse a shadow of what lies beyond. At least you merely look on darkness, and perceive the terrified imaginings that come from guilty thoughts and concepts born of fear. And what you see is hell, for fear IS hell. All that is given you is for release; the sight, the vision and the inner Guide all lead you OUT of hell, with those you love beside you, and the universe with them.

T31G8

Behold your role within the universe! To every part of true creation has the Lord of Love and Life entrusted ALL salvation from the misery of hell. And to each one has He allowed the grace to be a Savior to the holy ones especially entrusted to his care. And this he learns when first he looks upon ONE brother as he looks upon himself, and sees the mirror of himself in him. Thus is the CONCEPT of himself laid by, for nothing stands BETWEEN his sight and what he looks upon, to judge what he beholds. And in this single vision does he see the Face of Christ, and understands he looks on everyone, as he beholds this One. For there is light where darkness was before, and now the veil is lifted from his sight.

T31G9

The veil across the Face of Christ, the fear of God and of salvation, and the love of guilt and death, - they all are different names for just ONE error; that there is a space between you and your brother, kept apart by an illusion of yourself which holds him off from you, and you away from him. The sword of judgment is the weapon which you give to the illusion of yourself, that it may fight to keep the space that holds your brother off unoccupied by love. Yet while you hold this sword you MUST perceive the body as YOURSELF, for you are bound to separation from the sight of him who holds the mirror to another view of what HE is, and thus what YOU must be.

T31G10

What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment? Who has learned to see his brother NOT as this HAS saved himself, and thus IS he a savior to the rest. To everyone has God entrusted all, because a PARTIAL savior would be one who is but partly saved. The holy ones whom God has given each of you to save are everyone you meet or look upon, not knowing who they are; all those you saw an instant and forgot, and those you knew a long while since, and those you will yet meet, the unremembered and the not yet born. For God has given you His Son to save from every concept that he ever held.

T31G11

Yet while you wish to stay in hell, how COULD you be the savior of the Son of God? How would you know his holiness, while you see him apart from yours? For holiness is seen through holy eyes that look upon the innocence within, and thus EXPECT to see it everywhere. And so they call it forth in everyone they look upon, that he may be what they expect of him. This is the Savior's vision; that he see HIS innocence in all he looks upon, and sees his own salvation everywhere. He holds NO concept of himself between his calm and open eyes and what he sees. He BRINGS the light to what he looks upon, that he may see it as it really is.

T31G12

Whatever form temptation seems to take, it ALWAYS but reflects a wish to be a self that you are not. And FROM that wish a concept rises, teaching you you ARE the thing you wish to be. It will remain your concept of yourself until the wish that fathered it no longer is held dear. And while you cherish it, you will behold your brother in the likeness of the self whose image has the wish begot of YOU. For vision CAN but represent a wish, because it has NO power to create. Yet it can look with love or look with hate, depending only on the simple choice of whether you would JOIN with what you see, or keep yourself apart and separate.

T31G13

The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you.

T31G14

Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not. And think as well upon the thing that you would be instead. It is a thing of madness, pain, and death; a thing of treachery and black despair, of failing dreams and no remaining hope except to die and end the dream of fear. THIS is temptation; nothing MORE than this. CAN this be difficult to choose AGAINST? Consider what temptation is, and see the real alternatives you choose between. There ARE but two. Be not deceived by what appears as many choices. There is hell or Heaven. And of these you choose but ONE.

T31G15

Let not the world's light, given unto you, be hidden from the world. It NEEDS the light, for it is dark indeed, and men despair because the Savior's vision is withheld, and what they see is death. Their Savior stands, unknowing and unknown, beholding them with eyes unopened. And THEY cannot see until he looks on them with seeing eyes, and offers them forgiveness with his own. Can you to whom God says, "Release My Son" be tempted NOT to listen, when you learn that it is YOU for whom He asks release? And what BUT this is what this course would teach? And what BUT this is there for you to learn?

W91L

Lesson 91 "Miracles are seen in light."

W91L1

It is important to remember that miracles and vision necessarily go together. This needs repeating and frequent repeating. It is a central idea in your new thought system and the perception which it produces. The miracle is always there. Its presence is not caused by your vision; its absence is not the result of your failure to see. It is only your awareness of miracles that is affected. You will see it in the light; you will not see it in the dark.

W91L2

To you, then, light is crucial. While you remain in darkness the miracle remains unseen. Thus you are convinced it is not there. This follows from the premises from which the darkness comes. Denial of light leads to failure to perceive it. Failure to perceive light is to perceive darkness. The light is useless to you then, even though it is there. You cannot use it because its presence is unknown to you. And the seeming reality of the darkness makes the idea of light meaningless.

W91L3

To be told that what you do not see is there sounds like insanity. It is very difficult to become convinced that it is insanity not to see what is there, and to see what is not there instead. You do not doubt that the body's eyes can see. You do not doubt the images they show you are reality. Your faith lies in the darkness, not the light. How can this be reversed? For you it is impossible, but you are not alone in this.

W91L4

Your efforts, however little they may be, have strong support. Did you but realize how great this strength, your doubts would vanish. Today we will devote ourselves to the attempt to let you feel this strength. When you have felt the strength in you, which makes all miracles within your easy reach, you will not doubt. The miracles your sense of weakness hides will leap into awareness as you feel the strength in you. September 21, 1969

W91L5

Three times today, set aside about 10 minutes for a quiet time in which you try to leave your weakness behind. This is accomplished very simply, as you instruct yourself that you are not a body. Faith goes to what you want, and you instruct your mind accordingly. Your will remains your teacher, and your will has all the strength to do whatever it desires. You can escape the body if you choose. You can experience the strength in you.

W91L6

Begin the longer practice periods with this statement of true cause and effect relationships:

"Miracles are seen in light.

The body's eyes do not perceive the light.

But I am not a body. What am I?"

The question with which this statement ends is needed for our exercises today. What you think you are is a belief to be undone. But what you really are must be revealed to you. The belief you are a body calls for correction, being a mistake. The truth of what you are calls on the strength in you to bring to your awareness what the mistake concealed.

W91L7

If you are not a body, what are you? You need to be aware of what the Holy Spirit uses to replace the image of a body in your mind. You need to feel something to put your faith in, as you lift it from the body. You need a real experience of something else, something more solid and more sure; more worthy of your faith, and really there.

W91L8

If you are not a body, what are you? Ask this in honesty, and then devote several minutes to allowing your mistaken thoughts about your attributes to be corrected, and their opposites to take their place. Say, for example:

"I am not weak, but strong."

"I am not helpless, but all powerful."

"I am not limited, but unlimited."

"I am not doubtful, but certain."

"I am not an illusion, but a reality."

"I cannot see in darkness, but in light."

W91L9

In the second phase of the exercise period, try to experience these truths about yourself. Concentrate particularly on the experience of strength. Remember that all sense of weakness is associated with the belief you are a body, a belief that is mistaken and deserves no faith. Try to remove your faith from it, if only for a moment. You will become accustomed to keeping faith with the more worthy in you as we go along.

W91L10

Relax for the rest of the practice period, confident that your efforts, however meager, are fully supported by the strength of God and all His Thoughts. It is from Them your strength will come. It is through Their strong support that you will feel the strength in you. They are united with you in this practice period, in which you share a purpose like Their own. Theirs is the light in which you will see miracles, because Their strength is yours. Their strength becomes your eyes, that you may see.

W91L11

Five or six times an hour, at reasonably regular intervals, remind yourself that miracles are seen in light. Also, be sure to meet temptation with today's idea. This form would be helpful for this special purpose:

"Miracles are seen in light.

Let me not close my eyes because of this."

T28F

Section 6 - The Alternate to Dreams of Fear

T28F1

What is a sense of sickness but a sense of limitation? Of a splitting OFF and separating FROM? A gap perceived BETWEEN ourselves and what is seen as health? The good is seen OUTSIDE; the evil, IN. And thus is sickness separating OFF the self from good, and KEEPING evil there. God is the ALTERNATE to dreams of fear. Who shares in them can NEVER share in Him. But who WITHDRAWS his mind from sharing them IS sharing Him. There IS no other choice. Except you share it, NOTHING can exist, and YOU exist because God shared His Will with you, that His creation might create.

T28F2

It is the SHARING of the evil dreams, of hate and malice, bitterness and death, of sin and suffering, of pain and loss, that makes them real. UNSHARED they are perceived as meaningless. The fear is gone from them BECAUSE YOU DID NOT GIVE THEM YOUR SUPPORT. Where fear has gone, there love MUST come, because there ARE but these alternatives. Where one appears, the other DISappears. And which you SHARE becomes the only one you HAVE. You HAVE the one which you accept, because it is the only one you WANT. You share NO evil dreams, if you forgive the dreamer, and perceive that he is NOT the dream he made. And so he CANNOT be a part of YOURS, from which you BOTH are free. Forgiveness SEPARATES the dreamer from the evil dream, and thus releases him.

T28F3

Remember if you SHARE an evil dream, you will believe you ARE the dream you share. And, fearing it, you will not WANT to know your own identity, because you think that IT is fearful. And you WILL deny your Self, and walk upon an alien ground which your Creator did not make, and where you seem to be a "something" you are not. You WILL make war upon your Self, Which SEEMS to be your enemy, and WILL attack your brother, as a part of what you hate. There is no compromise. You are your Self, or an illusion. What CAN be between illusion and the truth? A middle ground, where you can be a thing that is NOT you, MUST be a dream, and CANNOT be the truth.

T28F4

You have conceived a little gap between illusions and the truth to be the place where all your safety lies, and where your Self is safely hidden by what you have made. Here is a world established that is sick, and this the world the body's eyes perceive. Here are the sounds it hears, the voices which its ears were made to hear. Yet sights and sounds the body can perceive are meaningless. It cannot see nor hear. It does not know what seeing IS; what listening is FOR. It is as little able to perceive as it can judge, or understand, or know. Its eyes are blind, its ears are deaf. It can NOT think, and so it cannot HAVE effects.

T28F5

What is there God created can be sick? And what that He created not can BE? Let not your eyes behold a dream; your ears bear witness to illusion. They were made to look upon a world that is not there; to hear the voices that can make no sounds. Yet are there other sounds and other sights which can be seen and heard and UNDERSTOOD. For eyes and ears are senses without sense, and what they see and hear they but report. It is not THEY that hear and see, but YOU, who PUT TOGETHER every jagged piece, each senseless scrap and shred of evidence, and MAKE a witness to the world you want.

T28F6

Let not the body's ears and eyes perceive these countless fragments seen within the gap that YOU imagined, and let THEM persuade their maker his imaginings were real. Creation proves reality because it SHARES the function ALL creation shares. It is not made of little bits of glass, a piece of wood, a thread or two perhaps, and put together to ATTEST its truth. Reality does not depend on THIS. There IS no gap which separates the truth from dreams and from illusions. Truth has left no room for them in ANY place or time. For It fills every place and every time, and makes them wholly indivisible.

T28F7

You who believe there is a little gap between you do not understand that it is HERE that you are kept as prisoners in a world perceived to be EXISTING here. The world you see does not exist BECAUSE the place where you perceive it is not real. The gap is carefully concealed in fog, and misty pictures rise to cover it with vague, uncertain forms and changing shapes, forever unsubstantial and unsure. Yet in the gap is NOTHING. And there ARE no awesome secrets and no darkened tombs where terror rises from the bones of death. Look at the little gap, and you behold the innocence and emptiness of sin that you will see within yourself, when you have lost the fear of recognizing love.

God and his Kingdom are unlimited. They are EVERYTHING. In the separation from God, we tried to be opposite to God. We made-up a world opposite to everything. The opposite of everything is NOTHING At the same time, we confused the true with the false, and so believed that the nothing was actually SOMETHING. This is the entire problem to be corrected. It is a lack of recognition that the world is absolutely NOTHING. It is because you believe it is SOMETHING, that you think it has something to offer, or something to do to you.

What is nothing has no real effects because it is not really a cause. The world isn't right or wrong or good or bad. The world isn't anything at all. It is meaningless because of this nothingness.

God's Kingdom is all meaningful and means everything to you. The world you made means NOTHING AT ALL. But you tried to GIVE IT meaning that it does not have. Because it is NOTHING it can reflect the meaning you project onto it. But of itself it has none. Of itself it has nothing of anything. The world is not a something, it is an ABSENCE.

Our task then is simply to see through the lies and appearances produced by the wishful thinking, ie the denial, that the world IS something, when it isn't. To stop believing it can BE something it is not. Or indeed that it can be anything at all. There is nothing there. It's not really a world. It's an illusion of a world. A smokescreen. A hallucination of a world. It is unreal and does not exist. There is no world at all.

To recognize it AS nothing requires seeing through illusions. It requires correctly discerning that the world is NOT what you thought it was. It also requires the recognition of what it IS, which is nothing. You are not really afraid of nothing because, being afraid of nothing means you have no fear at all. You are afraid of nothingNESS because you think it's something you can experience - as if it is somethingNESS. Yet it cannot be both something and nothing at the same time.

Jesus asks us merely to come to our senses and realize that the world is nothing whatsoever. The body is nothing. Events are nothing. Nothing is happening. Or indeed, the nothingness is not happening. It's only because we think there really is a world there that we suffer. It's only because we give the body roles and duties and laws and purposes that it seems to become sick. We keep trying to twist a world of nothing into a dedicated something, which it cannot be. And so this denial attacks it.

Let the world be nothing. Only by it being nothing can you truly let it go. Its meaninglessness, emptiness, nothingness and absence must be recognized. What is absent CANNOT BE THERE. what is nothing cannot be the truth of everything. What is nothingness CANNOT HAPPEN. There is no world.

The world is not a guilty world or a sinful world. Nor is it an innocent world or a holy world. It is not a forgiven world or an accused world. The world isn't anything at all. To forgive it is to overlook it and to not see it. And so the world must disappear because it is not there to be seen or believed. Only the Kingdom of God remains.

"What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real."

"Symbols which but represent ideas that cannot BE, must stand for empty space and nothingness. Yet nothingness and empty space can NOT be interference. What CAN interfere with the awareness of reality is the belief that there is SOMETHING THERE."

"The body that is asked to be a god WILL be attacked, because its nothingness has not been recognized. And so it seems to be a thing with power IN ITSELF. As something, it CAN be perceived, and thought to feel and act, and hold you in its grasp as prisoner to itself." ... "Yet its nothingness IS your salvation, from which you would flee."

"His body's nothingness releases yours from sickness and from death."

"Sickness is a demand the body be a thing that it is not. Its NOTHINGNESS is guarantee that it can NOT be sick. In your demand that it be MORE than this lies the idea of sickness."

"What can the causeless BE but nothingness. The picture of your brother that you see is wholly absent, and has never been. Let, then, the empty space it occupies be RECOGNIZED as vacant, and the time devoted to its seeing be perceived as idly spent, a time unoccupied."

"For here is nothingness, where neither birth nor death is real, nor any form in the misshapen mind that spawned it has any meaning in the Mind of God."

"Dreams are dreams, and every one is equally untrue. This is the only lesson to be learned. Yet will fear linger until every one is recognized as nothingness, and seen exactly as it is and nothing more."

"Now the hosts of Heaven come with us, to sweep away all vestiges of dreams and every thought that rests on nothingness."

"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."

"Your faith is placed in the most trivial and insane symbols; pills, money, "protective" clothing, "influence," "prestige," being liked, knowing the "right" people, and an endless list of forms of nothingness which you endow with magical powers."

"Yet how can sight which stops at nothingness, as if it WERE a solid wall, see truly? It is HELD BACK by form, having been made to guarantee that nothing else BUT form will be perceived. These eyes, made NOT to see, will NEVER see." ... "See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"To overlook nothingness is merely to judge it correctly, and because of your ability to evaluate it truly, to LET IT GO."

"To recognize this is to recognize nothingness when you think you see it. As such, it is the prerequisite for vision."

"The body disappears, and no longer hides what lies beyond. It merely ceases to interfere with vision. To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

"The "changes" the ego seeks to make are not really changes. They are but deeper shadows, or perhaps different cloud patterns. Yet what is made of nothingness cannot be called new or different. Illusions are illusions; truth is truth."

"God's Will is all there is. We can but go from nothingness to everything; from hell to Heaven."

"Such is the choice. What loss can be for you in choosing not to value nothingness? This world holds nothing that you really want, but what you choose instead you want indeed!"

"Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came."

"But hold out your JOINED hands and touch this heavy-seeming block, and you will learn how easily your fingers slip through its nothingness. It is no solid wall. And only an illusion stands between you and the holy Self you share."

"What is the SENSE in seeking to be safe in what was MADE for danger and for fear? Why burden it with further locks and chains and heavy anchors, when its weakness lies, NOT in itself, but in the frailty of the little gap of nothingness whereon it stands?"

"The bleak little world will vanish into nothingness, and your heart will be so filled with joy that it will leap into Heaven and into the presence of God."

"God wills salvation be received today, and that the intricacies of your dreams no longer hide their nothingness from you."

"Nothingness will become invisible, for you will at last have seen truly."

"Like all things in the world its meaning is temporary, and will ultimately fade into the nothingness from which it came when there is no more use for it."

"Now are they without effects. They cannot be concealed because their nothingness is recognized."

"And the alternative you think you chose seems fearful and too dangerous to be the nothingness it actually is."

"How can a battle be perceived as nothingness, when you ENGAGE in it? How can the truth of miracles be RECOGNIZED, if murder is your choice?"

"There is a silence covering the world that was an ancient dream so long ago no one remembers now. Its time is done, and in the little space it seemed to have is nothingness. The dream has gone, and all its dreams of gifts have disappeared as well. The first dream has been seen and understood for merely an illusion of the fear on which the world was based."

"To mean these words acknowledges illusions are in vain, requesting the eternal in the place of shifting dreams which seem to change in what they offer, but are one in nothingness."

"Pursuit of the imagined leads to death because it is the search for nothingness, and while you seek for life you ask for death"

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."

"The more complicated the results become, the harder it may be to recognize their nothingness, but it is not necessary to examine ALL possible outcomes to which premises give rise to judge the PREMISES truly."

"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt."

"EVERY illusion carries pain and suffering in the dark folds of the heavy garments with which it hides its nothingness."

"And so is ALL time past, and everything EXACTLY as it was before the way to nothingness was made."

"Specialness is the idea of sin MADE REAL. Sin is impossible even to imagine, without this base. For sin rose from it, out of nothingness, an evil flower with no roots at all."

"Only the ANTICIPATION will frighten you, for the reality of nothingness cannot be frightening."

"Very simply, then, you may BELIEVE you are afraid of nothingNESS, but you are REALLY afraid of NOTHING. And in THAT awareness you ARE healed."

"In the Divine psyche, the Father and the Holy Spirit are not incomplete at all. The Sonship has the unique faculty of believing in error, or incompleteness, if he so elects. However, it is quite apparent that so to elect IS to believe in the existence of nothingness. The correction of this error is the Atonement."

W110R3

Review 3 - Introduction

W110R31

Our third review begins today. We will review two of the last twenty ideas each day until we have reviewed them all. We will observe the special format for these practice periods, which you are urged to follow as closely as you can. We understand, of course, that it may be impossible for you to undertake what is suggested here as optimal each day and every hour of the day.

W110R32

Learning will not be hampered when you miss a practice period because it is impossible at the appointed time. Nor is it necessary that you make excessive efforts to be sure that you catch up in terms of numbers. Rituals are not our aim, and would defeat our learning goal. But learning will be hampered when you skip a practice period because you are unwilling to devote the time to it which you are asked to give. Do not deceive yourself in this. Unwillingness can be most carefully concealed behind a cloak of situations you can not control.

W110R33

Learn to distinguish situations which are poorly suited to your practicing from those which you establish to uphold a camouflage for your unwillingness. Those practice periods which you have lost because you did not want to do them for whatever reason should be done as soon as you have changed your mind about your goal.

W110R34

You are unwilling to cooperate in practicing salvation only if it interferes with gods you hold more dear. When you withdraw the value given them, allow your practice periods to be replacements for your litanies to them. They gave you nothing. But your practice periods offer you everything. Accept their offering and be at peace.

W110R35

The format you should use for these reviews is this: Devote five minutes twice a day, or longer if you would prefer, to contemplating the ideas assigned. Read over the ideas and comments which are written first in each day's exercises. Then begin to think about them quietly, letting your mind relate them to your needs, your seeming problems and all your concerns.

W110R36

Place the ideas within your mind, and let it use them as it chooses. Give it faith that it will use them wisely, being helped in its decisions by the One Who gave the thoughts to you. What can you trust but what is in your mind? Have faith, in these reviews, the means the Holy Spirit uses will not fail. The wisdom of your mind will come to your assistance. Give it direction at the start, and then lean back in quiet faith, and let it use the ideas you have given it as they were given you.

W110R37

You have been given them in perfect trust; in perfect confidence that you would use them well; in perfect faith that you would understand their messages, and use them for yourself. Offer them to your mind in that same trust and confidence and faith. It will not fail. It is the Holy Spirit's chosen means for your salvation. And with His trust it merits yours as well.

W110R38

We emphasize the benefits to you, if you devote the first five minutes of the day to your review, and also give the last five minutes of your waking day to it. If this cannot be done, at least try to divide them so you undertake one in the morning, and the other in the hour just before you go to sleep.

W110R39

The exercises to be done throughout the day are equally important, and perhaps of even greater value. You have been inclined to do the exercises and then go on to other things, without applying what you learned to them. As a result, your learning has had little reinforcement, and you have not given it the opportunity to prove its worth to you.

W110R310

Here is another chance to use it well. In these reviews we stress the need to let your learning not lie idly by between your longer practice periods. Attempt to give your daily two ideas a brief but serious review each hour. Use one on the hour, and the other one a half an hour later. You need not give more than just a moment to each one. Repeat it, and allow your mind to rest a little time in silence and in peace.

W110R311

Then turn to other things, but try to keep the thought with you, and let it serve to help you keep your peace throughout the day. If you are shaken, think of it again. These practice periods are planned to help you form the habit of applying what you learn each day to everything you do. Do not repeat it and then lay it down. Its usefulness is limitless to you. And it is meant to serve you in all ways, all times and places, and whenever you need help of any kind. Try, then, to take it with you in the business of the day, and make it holy, worthy of God's Son, acceptable to God and to your Self.

W110R312

Each day's review assignment will conclude with a restatement of the thought to use each hour, and the one to be applied on each half hour as well. Forget them not. This second chance with each of these ideas will bring such large advances that we come from these reviews with learning gains so great that we begin again on solid ground. Do not forget how little you have learned. Do not forget how much you can learn now. Do not forget your Father's need of you, as you review these thoughts He gave to you.

W196L

Lesson 196 "It can be but myself I crucify."

W196L1

When this is firmly understood and kept in full awareness, you will not attempt to harm yourself, nor make your body slave to vengeance. You will not attack yourself, and you will realize that to attack another is but to attack yourself. You will be free of the insane belief that to attack a brother saves yourself. And you will understand his safety is your own, and in his healing you are healed.

W196L2

Perhaps at first you will not understand how mercy, limitless and with all things held in its sure protection, can be found in the idea we practice for today. It may, in fact, appear to be a sign that punishment can never be escaped because the ego, under what it sees as threat, is quick to cite the truth to save its lies. Yet must it fail to understand the truth it uses thus. But you can learn to see these foolish applications, and deny the meaning they appear to have.

W196L3

Thus do you also teach your mind that you are not an ego. For the ways in which the ego would distort the truth will not deceive you longer. You will not believe you are a body to be crucified. And you will see within today's idea the light of resurrection, looking past all thoughts of crucifixion and of death to thoughts of liberation and of life.

W196L4

Today's idea is one step we take in leading us from bondage to the state of perfect freedom. Let us take this step today that we may quickly go the way salvation shows us, taking every step in its appointed sequence as the mind relinquishes its burdens one by one. It is not time we need for this. It is but willingness. And what would seem to need a thousand years can easily be done in just one instant by the grace of God.

W196L5

The dreary, hopeless thought that you can make attacks on others and escape yourself has nailed you to the cross. Perhaps it seemed to be salvation. Yet it merely stood for the belief the fear of God is real. And what is that but hell? Who could believe his Father is his deadly enemy, separate from him, and waiting to destroy his life and blot him from the universe, without the fear of hell upon his heart?

W196L6

Such is the form of madness you believe, if you accept the fearful thought you can attack another and be free yourself. Until this form is changed, there is no hope. Until you see that this, at least, must be entirely impossible, how could there be escape? The fear of God is real to anyone who thinks this thought is true. And he will not perceive its foolishness, nor even see that it is there so that it would be possible to question it.

W196L7

To question it at all, its form must first be changed at least as much as will permit fear of retaliation to abate, and the responsibility returned to some extent to you. From there you can at least consider if you want to go along this painful path. Until this shift has been accomplished, you can not perceive that it is but your thoughts which bring you fear, and your deliverance depends on you.

W196L8

Our next steps will be easy, if you take this one today. From there we go ahead quite rapidly. For once you understand it is impossible that you be hurt except by your own thoughts, the fear of God must disappear. You do not now believe that fear is caused without. And God, Whom you had thought to banish, can be welcomed back within the holy mind He never left.

W196L9

Salvation's song can certainly be heard in the idea we practice for today. If it can but be you you crucify, you did not hurt the world and need not fear its vengeance and pursuit. Nor need you hide in terror from the deadly fear of God projection hides behind. The thing you dread the most is your salvation. You are strong, and it is strength you want. And you are free, and glad of freedom. You have sought to be both weak and bound, because you feared your strength and freedom. Yet salvation lies in them.

W196L10

There is an instant in which terror seems to grip your mind so wholly that escape appears quite hopeless. When you realize, once and for all, that it is you you fear, the mind perceives itself as split. And this had been concealed while you believed attack could be directed outward, and returned from outside to within. It seemed to be an enemy outside you had to fear. And thus a god outside yourself became your mortal enemy; the source of fear.

W196L11

Now, for an instant, is a murderer perceived within you, eager for your death, intent on plotting punishment for you until the time when it can kill at last. Yet in this instant is the time as well in which salvation comes. For fear of God has disappeared. And you can call on Him to save you from illusions in His Love, calling Him Father and yourself His Son. Pray that the instant may be soon, - today. Step back from fear and make advance to love.

W196L12

There is no Thought of God that does not go with you to help you reach that instant, and to go beyond it quickly, surely and forever. When the fear of God is gone, there are no obstacles which still remain between you and the holy peace of God. How kind and merciful is the idea we practice! Give it welcome as you should, for it is your release. It is indeed but you your mind can try to crucify. Yet your redemption, too, will come from you.

W138L

Lesson 138 "Heaven is the decision I must make."

W138L1

In this world Heaven is a choice, because here we believe there are alternatives to choose between. We think that all things have an opposite, and what we want we choose. If Heaven exists there must be hell as well, for contradiction is the way we make what we perceive and what we think is real.

W138L2

Creation knows no opposite. But here is opposition part of being "real." It is this strange perception of the truth which makes the choice of Heaven seem to be the same as the relinquishment of hell. It is not really thus. Yet what is true in God's creation cannot enter here, until it is reflected in some form the world can understand. Truth cannot come where it could only be perceived with fear, for this would be the error truth can be brought to illusions. Opposition makes the truth unwelcome, and it cannot come.

W138L3

Choice is the obvious escape from what appears as opposites. Decision lets one of the conflicting goals become the aim of effort and expenditure of time. Without decision time is but a waste and effort dissipated. It is spent for nothing in return. And time goes by without results. There is no sense of gain, for nothing is accomplished; nothing learned.

W138L4

You need to be reminded that you think a thousand choices are confronting you when there is really only one to make. And even this but seems to be a choice. Do not confuse yourself with all the doubts that myriad decisions would induce. You make but one. And when that one is made, you will perceive it was no choice at all, for truth is true and nothing else is real. There is no opposite to choose instead. There is no contradiction to the truth.

W138L5

Choosing depends on learning. But the truth cannot be learned but only recognized. In recognition its acceptance lies, and as it is accepted it is known. But knowledge is beyond the goals we seek to teach within the framework of this course. Ours are teaching goals to be attained through learning how to reach them, what they are, and what they offer you. Decisions are the outcome of your learning, for they rest on what you have accepted as the truth of what you are and what your needs must be.

W138L6

In this insanely complicated world Heaven appears to take the form of choice, rather than merely being what it is. Of all the choices you have tried to make this is the simplest, most definitive, the prototype of all the rest, the one which settles all decisions. If you could decide the rest, this one remains unsolved. But when you solve this one the others are resolved with it, for all decisions but conceal this one by taking different forms. Here is the final and the only choice in which is truth accepted or denied.

W138L7

So we begin today considering the choice that time was made to help us make. Such is its holy purpose, now transformed from the intent you gave it; that it be a means for demonstrating hell is real, hope changes to despair, and life itself must in the and be overcome by death. In death alone are opposites resolved, for ending opposition is to die. And thus salvation must be seen as death, for life is seen as conflict. To resolve the conflict is to end your life as well.

W138L8

These mad beliefs can gain unconscious hold of great intensity, and grip the mind with terror and anxiety so strong that it will not relinquish its ideas about its own protection. It must be saved from salvation, threatened to be safe, and magically armored against truth. And these decisions are made unaware to keep them safely undisturbed, apart from question and from reason and from doubt.

W138L9

Heaven is chosen consciously. The choice cannot be made until alternatives are accurately seen and understood. All that is veiled in shadows must be raised to understanding to be judged again, this time with Heaven's help, and all mistakes in judgment which the mind had made before are open to correction as the truth dismisses them as causeless. Now are they without effects. They cannot be concealed because their nothingness is recognized.

W138L10

The conscious choice of Heaven is as sure as is the ending of the fear of hell, when it is raised from its protective shield of unawareness, and is brought to light. Who can decide between the clearly seen and the unrecognized? Yet who can fail to make a choice between alternatives when only one is seen as valuable; the other as a wholly worthless thing, a but imagined source of guilt and pain?

W138L11

Who hesitates to make a choice like this? And shall we hesitate to choose today? We make the choice for Heaven as we wake, and spend five minutes making sure that we have made the one decision that is sane. We recognize we make a conscious choice between what has existence and what has nothing but an appearance of the truth. Its pseudo-being brought to what is real, is flimsy and transparent in the light. It holds no terror now, for what was made enormous, vengeful, pitiless with hate, demands obscurity for fear to be invested there. Now it is recognized as but a foolish, trivial mistake.

W138L12

Before we close our eyes in sleep tonight we reaffirm the choice that we have made each hour in between. And now we give the last five minutes of our waking day to the decision with which we awoke. As every hour passed, we have declared our choice again in a brief quiet time devoted to maintaining sanity. And finally we close the day with this, acknowledging we chose but what we want:

"Heaven is the decision I must make.

I make it now and will not change my mind,

Because it is the only thing I want."

W169L

Lesson 169 "By grace I live. By grace I am released."

W169L1

Grace is an aspect of the Love of God which is most like the state prevailing in the Unity of truth. It is the world's most lofty aspiration, for it leads beyond the world entirely. It is past learning yet the goal of learning, for grace cannot come until the mind prepares itself for true acceptance. Grace becomes inevitable instantly in those who have prepared a table where it can be gently laid and willingly received; an altar clean and holy for the gift.

W169L2

Grace is acceptance of the Love of God within a world of seeming hate and fear. By grace alone the hate and fear are gone, for grace presents a state so opposite to everything the world contains that those whose minds are lighted by the gift of grace can not believe the world of fear is real.

W169L3

Grace is not learned. The final step must go beyond all learning. Grace is not the goal this course aspires to attain. Yet we prepare for grace in that an open mind can hear the Call to waken. It is not shut tight against God's Voice. It has become aware that there are things it does not know, and thus is ready to accept a state completely different from experience with which it is familiarly at home.

W169L4

We have perhaps appeared to contradict our statement that the revelation of the Father and the Son as One has been already set. But we have also said the mind determines when that time will be, and has determined it. And yet we urge you to bear witness to the Word of God to hasten the experience of truth, and speed its advent into every mind which recognizes its effects on you.

W169L5

Oneness is simply the idea God is. And in His Being He encompasses all things. No mind holds anything but Him. We say "God is," and then we cease to speak, for in that knowledge words are meaningless. There are no lips to speak them, and no part of mind sufficiently distinct to feel that it is now aware of something not itself. It has united with its Source, and like the Source Itself, it merely is.

W169L6

We cannot speak nor write nor even think of this at all. It comes to every mind when total recognition that its will is God's has been completely given and received completely. It returns the mind into the endless present, where the past and future cannot be conceived. It lies beyond salvation; past all thought of time, forgiveness, and the holy Face of Christ. The Son of God has merely disappeared into His Father, as His Father has in Him. The world has never been at all. Eternity remains a constant state.

W169L7

This is beyond the experience we try to hasten. Yet forgiveness, taught and learned, brings with it the experiences which bear witness that the time the mind itself determined to abandon all but this is now at hand. We do not hasten it, in that what you will offer was concealed from Him Who teaches what forgiveness means.

W169L8

All learning was already in His Mind, accomplished and complete. He recognized all that time holds and gave it to all minds, that each one might determine, from a point where time has ended, when it is released to revelation and eternity. We have repeated several times before that you but make a journey that is done.

W169L9

For Oneness must be here. Whatever time the mind has set for revelation is entirely irrelevant to what must be a constant state, forever as it always was; forever to remain as it is now. We merely take the part assigned long since, and fully recognized as perfectly fulfilled by Him Who wrote salvation's script in His Creator's Name, and in the Name of His Creator's Son.

W169L10

There is no need to further clarify what no one in the world can understand. When revelation of your Oneness comes, it will be known and fully understood. Now we have work to do, for those in time can speak of things beyond, and listen to words which explain what is to come is past already. Yet what meaning can the words convey to those who count the hours still, and rise and work and go to sleep by them?

W169L11

Suffice it, then, that you have work to do to play your part. The ending must remain obscure to you until your part is done. It does not matter. For your part is still what all the rest depends on. As you take the role assigned to you, salvation comes a little nearer each uncertain heart that does not beat as yet in tune with God. Forgiveness is the central theme which runs throughout salvation, holding all its parts in meaningful relationships, the course it runs directed, and its outcome sure.

W169L12

And now we ask for grace, the final gift salvation can bestow. Experience that grace provides will end in time, for grace foreshadows Heaven yet does not replace the thought of time but for a little while. The interval suffices. It is here that miracles are laid; to be returned by you from holy instants you receive, through grace, in your experience, to all who see the light that lingers on your face.

W169L13

What is the Face of Christ but his who went a moment into timelessness, and brought a clear reflection of the Unity he felt an instant back to bless the world? How could you finally attain to it forever, while a part of you remains outside, unknowing, unawakened and in need of you as witness to the truth?

W169L14

Be grateful to return, as you were glad to go an instant and accept the gifts which grace provided you. You carry them back to yourself. And revelation stands not far behind. Its coming is ensured. We ask for grace and for experience that comes from grace. We welcome the release it offers everyone. We do not ask for the unaskable. We do not look beyond what grace can give. For this we can give in the grace that has been given us.

W169L15

Our learning goal today does not exceed this prayer, yet in the world what could be more than what we ask this day of Him Who gives the grace we ask, as it was given Him?

"By grace I live. By grace I am released.

By grace I give. By grace I will release."

T28D

Section 4 - The Agreement to Join

T28D1

What waits in perfect certainty BEYOND salvation is not our concern. For you have barely started to allow your first, uncertain steps to be directed up the ladder separation led you down. The miracle alone is your concern at present. Here is where we must BEGIN. And, having started, will the way be made serene and simple in the rising up to waking and the ending of the dream. When you accept a miracle, you do not ADD your dream of fear to one that is ALREADY being dreamed. Without SUPPORT the dream will fade away, without effects. For it is your SUPPORT that strengthens it. No mind is sick until another mind AGREES that they are separate. And thus, it is their JOINT decision to be sick.

T28D2

If you WITHHOLD agreement, and accept the part YOU play in making sickness real, the other mind cannot project its guilt without your aid in LETTING it perceive itself as separate and apart from YOU. Thus is the body NOT perceived as sick by BOTH your minds, from SEPARATE points of view. UNITING with a brother's mind prevents the CAUSE of sickness, and perceived effects. Healing is the effect of minds that join, as sickness comes from minds that separate. The miracle does nothing just because the minds ARE joined, and CANNOT separate. Yet, in the dreaming, has this been reversed, and separate minds are seen as bodies, which ARE separated, and which cannot JOIN.

T28D3

Do not allow your brother to be sick, for if he is, have YOU abandoned him to his own dream, by SHARING it with him. He has not seen the cause of sickness where it is, and YOU have overlooked the gap between you, where the sickness has been bred. Thus are you JOINED in sickness, to preserve the little gap unhealed, where sickness is kept carefully protected, cherished, and upheld by firm belief, lest God should come to bridge the little gap that leads to Him. Fight not His coming with illusions, for it is His coming that you WANT above all things that seem to glisten in the dream. The end of dreaming is the end of FEAR, and love was NEVER in the world of dreams.

T28D4

The gap IS little. Yet it holds the seeds of pestilence and every form of ill, because it is a WISH to keep apart, and NOT to join. And thus it seems to give a CAUSE to sickness which is NOT its cause. The PURPOSE of the gap is all the cause that sickness has. For it was made to keep you separated in a body which you see as if it were the CAUSE of pain. The cause of pain is separation, NOT the body, which is only its EFFECT. Yet separation is but empty space, enclosing nothing, doing nothing, and as unsubstantial as the vacant place between the ripples that a ship has made in passing by. And covered just as fast, as water rushes in to close the gap, and as the waves, in joining, cover it.

T28D5

Where is the gap BETWEEN the waves, when they have joined, and covered up the space which seemed to keep them separate for a little while?Where is the grounds for sickness, when the minds have joined to close the gap BETWEEN them, where the weeds of sickness seemed to grow? God builds the bridge, but only in the space left clean and vacant by the miracle. The seeds of sickness and the shame of sin He CANNOT bridge, for He cannot destroy the alien will that He created not. Let its effects be gone, and clutch them not with eager hands, to keep them for yourself. The miracle will brush them all aside, and thus make room for Him Who wills to come, and bridge His Son's returning to Himself.

T28D6

Count, then, the silver miracles and golden dreams of happiness as all the treasures you would keep within the storehouse of the world. The door is open, NOT to thieves, but to your starving brothers, who mistook for gold a shining pebble, and who stored away a heap of snow that shone like silver. They have nothing left behind the open door. What is the world except a little gap, perceived to tear eternity apart, and break it into days and months and years? And what are YOU who live within the world, except a picture of the Son of God in broken pieces, each concealed within a separate and uncertain bit of clay?

T28D7

Be not afraid, but let your world be lit with miracles. And where the gap was seen to stand BETWEEN you, join your brother there. And sickness will be seen WITHOUT a cause. The dream of healing in forgiveness lies, and gently shows you YOU have never sinned. The miracle would leave NO proof of guilt, to bring you witness to what never WAS. And, in your storehouse, it will make a place of welcome for your Father and your Self. The door is open, that all those may come who would no longer starve, and would enjoy the feast of plenty set before them there. And they will meet with your invited Guests the miracle has asked to come to you.

T28D8

This is a feast unlike indeed to those the dreaming of the world has shown. For here, the more that anyone receives, the more is left for all the rest to share. The Guests have brought unlimited supply with Them. And no-one is deprived, or can deprive. Here is a feast the Father lays before His Son, AND shares it equally with him. And in Their sharing there can BE no gap, in - which abundance falters and grows thin. Here can the lean years enter not, for time waits not upon this feast, which HAS no end. For Love has set Its table in the space that seemed to keep your Guests APART from you.

W152L

Lesson 152 "The power of decision is my own."

W152L1

No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is.

W152L2

You may believe that this position is extreme, and too inclusive to be true. Yet can truth have exceptions? If you have the gift of everything can loss be real? Can pain be part of peace, or grief of joy? Can fear and sickness enter in a mind where love and perfect holiness abide?

W152L3

Truth must be all-inclusive if it be the truth at all. Accept no opposite and no exceptions, for to do so is to contradict the truth entirely. Salvation is the recognition that the truth is true and nothing else is true. This you have heard before, but may not yet accept both parts of it. Without the first the second has no meaning, but without the second is the first no longer true. Truth cannot have an opposite. This can not be too often said and thought about. For if what is not true is true as well as what is true, then part of truth is false, and truth has lost its meaning. Nothing but the truth is true, and what is false is false.

W152L4

This is the simplest of distinctions, yet the most obscure. But not because it is a difficult distinction to perceive. It is concealed behind a vast array of choices which do not appear to be entirely your own. And thus the truth appears to have some aspects which belie consistency, but do not seem to be but contradictions introduced by you.

W152L5

As God created you, you must remain unchangeable with transitory states by definition false. And that includes all shifts in feeling, alterations in conditions of the body and the mind, in all awareness and in all response. This is the all-inclusiveness which sets the truth apart from falsehood, and the false kept separate from the truth as what it is.

W152L6

Is it not strange that you believe to think you made the world you see is arrogance? God made it not. Of this you can be sure. What can He know of the ephemeral, the sinful and the guilty, the afraid, the suffering and lonely, and the mind which lives within a body that must die? You but accuse Him of insanity to think He made a world where such things seem to have reality. He is not mad. Yet only madness makes a world like this.

W152L7

To think that God made chaos, contradicts His Will, invented opposites to truth, and suffers death to triumph over life, all this is arrogance. Humility would see at once these things are not of Him. And can you see what God created not? To think you can is merely to believe you can perceive what God willed not to be. And what could be more arrogant than this?

W152L8

Let us today be truly humble, and accept what we have made as what it is. The power of decision is our own. Decide but to accept your rightful place as co-creator of the universe, and all you think you made will disappear. What rises to awareness then will be all that there ever was, eternally as it is now. And it will take the place of self deceptions made but to usurp the altar to the Father and the Son.

W152L9

Today we practice true humility, abandoning the false pretense by which the ego seeks to prove it arrogant. Only the ego can be arrogant. But truth is humble in acknowledging its mightiness, its changelessness and its eternal wholeness, all-encompassing, God's perfect gift to His beloved Son. We lay aside the arrogance which says that we are sinners, guilty and afraid, ashamed of what we are. And lift our hearts in true humility instead to Him Who has created us immaculate, like to Himself in power and in love.

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The power of decision is our own. And we accept of Him that which we are, and humbly recognize the Son of God. To recognize God's Son implies as well that all self-concepts have been laid aside and recognized as false. Their arrogance has been perceived. And in humility the radiance of God's Son, his gentleness, his perfect sinlessness, his Father's love, his right to Heaven and release from hell, are joyously accepted as our own.

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Now do we join in glad acknowledgment that lies are false and only truth is true. We think of truth alone as we arise, and spend five minutes practicing its ways, encouraging our frightened minds with this:

"The power of decision is my own.

This day I will accept myself as what

My Father's Will created me to be."

Then will we wait in silence, giving up all self-deceptions as we humbly ask our Self that He reveal Himself to us. And He Who never left will come again to our awareness, grateful to restore His home to God as it was meant to be.

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In patience wait for Him throughout the day, and hourly invite Him with the words with which the day began, concluding it with this same invitation to your Self. God's Voice will answer, for He speaks for you and for your Father. He will substitute the peace of God for all your frantic thoughts, the truth of God for self-deceptions, and God's Son for your illusions of yourself.

The world of separation, of space time, including planet Earth and all bodies, all forms and objects, is NOTHING AT ALL.

This is the simple teaching of A Course in Miracles. There is no body, there is no world. It is NOTHING. It is not a thing, it has no attributes, it has no inherent nature, it isn't good or bad, or holy or evil, it is absolutely nothing. It is an illusion of nothing pretending to be something, but is in fact nothing when recognized. This is why when you recognize illusions for what they are, they disappear, because they are really nothing.

The world is nothing. This is all we have to learn about the world. It has nothing to give, and cannot take anything away. It cannot live or die. It cannot do anything. It cannot bring oppression or make you sick or dead. It cannot hurt you. It has no value, and has no meaning. We did not create something in the making of this world, we opposed everything, which resulted in nothing.

God has guaranteed that opposing his will, wills nothing. And that trying to create without creating, has no effect. And that nothing real or serious can come of tiny mad ideas. That nothing has really happened, and all events are nowhere. The body is not something, it is nothing. The planet is not something, it is nothing. It is when we try to give it egoic meanings that it does not have, that we induce sickness and suffering. We give it power over us because it has none.

When we replace the egos projected meanings with God's projected meanings, the world is seen in another light, in which its nothingness IS RECOGNIZED, at the same time as seeing it with love. The love we give to it is the only reality that we seem to experience from it, because the love BLINDS us to the world's nothingness. The nothing is temporarily interpreted by the mind as a REFLECTION of heaven on earth, and then the earth disappears entirely. It was never really there to begin with, it was never really created, and it has never really lived. There is no world.

"There is no world."

"The world is nothing in itself."

"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real."

"The world you see has nothing to do with reality. It is of your own making, and it does not exist."

"Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world."

"Today's idea is true because the world does not exist."

"But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact."

"The world you see does not exist BECAUSE the place where you perceive it is not real. The gap is carefully concealed in fog, and misty pictures rise to cover it with vague, uncertain forms and changing shapes, forever unsubstantial and unsure. Yet in the gap is NOTHING."

"There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again. But healing is the gift of those who are prepared to learn there is no world, and can accept the lesson now."

"There is no world because it is a thought apart from God, and made to separate the Father and the Son, and break away a part of God Himself and thus destroy His wholeness. Can a world which comes from this idea be real? Can it be anywhere?"

""And the last to be overcome will be death." Of course! Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die?"

"The ego rushes in frantically to establish its own "ideas" there, fearful that the void may otherwise be used to demonstrate its own unreality."

"It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere."

"The world arose to hide it, and became the screen on which it was projected, and drawn between you and truth"

"This emptiness provides the screen for the misuse of projection." "Pragmatically, what has no real effect, has no real existence. Its REAL effect, then, is emptiness. Being without substantial content, it lends itself to projection."

"Sin is a block, set like a heavy gate, locked and WITHOUT a key, across the road to peace. No-one who looks on it without the help of reason, would TRY to pass it. The body's eyes behold it as solid granite, so thick it would be madness to ATTEMPT to pass it. Yet reason sees through it easily BECAUSE it is an error. The FORM it takes cannot conceal its emptiness from REASON's eyes."

"To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

"His body's nothingness releases yours from sickness and from death."

"Sickness is a demand the body be a thing that it is not. Its NOTHINGNESS is guarantee that it can NOT be sick."

"The body that is asked to be a god WILL be attacked, because its nothingness has not been recognized."

"For here is nothingness, where neither birth nor death is real"

"Dreams are dreams, and every one is equally untrue. This is the only lesson to be learned. Yet will fear linger until every one is recognized as nothingness, and seen exactly as it is and nothing more."

"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."

"Your faith is placed in the most trivial and insane symbols; pills, money, "protective" clothing, "influence," "prestige," being liked, knowing the "right" people, and an endless list of forms of nothingness which you endow with magical powers."

"Yet how can sight which stops at nothingness, as if it WERE a solid wall, see truly? It is HELD BACK by form, having been made to guarantee that nothing else BUT form will be perceived. These eyes, made NOT to see, will NEVER see."

"Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"We can but go from nothingness to everything; from hell to Heaven."

"A firm commitment to darkness or nothingness is impossible. Nobody has ever lived who has not experienced some light and some of everything."

"What loss can be for you in choosing not to value nothingness? This world holds nothing that you really want, but what you choose instead you want indeed!"

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came."

"But hold out your JOINED hands and touch this heavy-seeming block, and you will learn how easily your fingers slip through its nothingness. It is no solid wall. And only an illusion stands between you and the holy Self you share."

"What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real. How could God's Son as He created him abide in form or in a world of form?"

"Why burden it with further locks and chains and heavy anchors, when its weakness lies, NOT in itself, but in the frailty of the little gap of nothingness whereon it stands? What CAN be safe which rests upon a shadow?"

"The bleak little world will vanish into nothingness, and your heart will be so filled with joy that it will leap into Heaven and into the presence of God."

"God wills salvation be received today, and that the intricacies of your dreams no longer hide their nothingness from you."

"Nothingness will become invisible, for you will at last have seen truly."

"Like all things in the world its meaning is temporary, and will ultimately fade into the nothingness from which it came when there is no more use for it."

"There is a silence covering the world that was an ancient dream so long ago no one remembers now. Its time is done, and in the little space it seemed to have is nothingness."

"To mean these words acknowledges illusions are in vain, requesting the eternal in the place of shifting dreams which seem to change in what they offer, but are one in nothingness."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death."

"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived."

"EVERY illusion carries pain and suffering in the dark folds of the heavy garments with which it hides its nothingness."

"And so is ALL time past, and everything EXACTLY as it was before the way to nothingness was made."

"Specialness is the idea of sin MADE REAL. Sin is impossible even to imagine, without this base. For sin rose from it, out of nothingness, an evil flower with no roots at all."

"In the Divine psyche, the Father and the Holy Spirit are not incomplete at all. The Sonship has the unique faculty of believing in error, or incompleteness, if he so elects. However, it is quite apparent that so to elect IS to believe in the existence of nothingness. The correction of this error is the Atonement."

"Go on to meet them gladly, and learn how much awaits you, for the simple willingness to give up nothing, BECAUSE it is nothing. The new perspective you will gain, from crossing over, will be the understanding of WHERE HEAVEN IS. From HERE, it seems to be outside, and ACROSS the bridge. But, as you cross to JOIN it, IT will JOIN WITH YOU, and BECOME ONE with you. And you will think, in glad astonishment, that for all this, YOU GAVE UP NOTHING!"

 

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Chapter 3 - The Ending of the Dream

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Illusions are made as substitutes for truth, for which no substitutes are possible. Creator separate from creation was the first illusion, where all gifts of fear were born. For now creation could not be like its Creator, Who could never leave what He Himself created part of Him. Now must there be a substitute for love, which cannot have an opposite in truth and, being all, can have no substitute. So fear was made, and with it came the need for gifts to lend the substance to the dream in which there is no substance. Now the dream seems to have value, for its offerings appear as hope and strength and even love, if only for an instant. They content the frightened dreamer for a little while, and let him not remember the first dream which gifts of fear but offer him again.

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The seeming solace of illusions' gifts are now his armor, and the sword he holds to save himself from waking. For before he could awaken, he would first be forced to call to mind the first dream once again. It is not God Who asks a price of him, but having drawn a veil across the truth, he now must let the veil be drawn away so that its lack of substance can be seen. No one would hesitate to leave a dream of shock and terror, merciless decay and sickening contortions, with despair always in sight and death not far behind, if he believed that it was but a dream. Yet if he thinks that he must first go through a greater terror still, he must see hope in what will now appear the "better" dream.

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And now he seeks within his dream to find what gifts it may contain. What can you get within its shadows? Who can save you now by giving you the love you threw away? What can you learn to do to make yourself a master over others? What is there that is your special gift within the dream? Find these and do not waken from the dream, for it can give you what you think you lack. And if you waken all its gifts will go, your armor and your sword will disappear, and vultures, always circling overhead, will claim you as their lawful prey at last.

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Oh children of the Father you forgot, you have not put your idols in His place, nor made Him give the gifts of fear you made. Let me be Savior from illusions. Truth may be concealed from you by evil dreams, but it is only from the dreams that you have need of saving. Truth is still untouched by your deceptions. But you cannot go past that first dream without a Savior's hand in yours. Each gift of fear would hold you back unless you let me lift it from your mind by showing you that it is but a dream within a larger dream of hopelessness in which there is no hope. Take not its gifts, for they condemn you to a lasting hell which will endure when all the seeming joy the gifts appeared to give has passed away.

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Do not be tempted. Do not fall away into the shadows, and a deeper sleep in which the waking seems to be the dream. Help me give you salvation. Let us share the strength of Christ, and look upon the dream in which illusions started, and which serves to keep their birthplace secret and apart from the illumination of the truth. Come unto me. There is no need to dream of an escape from dreaming. It will fail. For if the dream were real, escape would be impossible, and there would be no hope except illusions. Do not yield to this. It is not so. For I am not a dream that comes in mockery. Salvation needs your help as well as mine. Do not forget you do not answer for yourself alone.

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My call to you is that you offer help from all the dreams the holy Son of God imagines, from the time that first of dreams was given false reality until all dreaming ends forever. Could a gift be holier than this? And could the need within a world of dreams be more acute or more compelling? Give me help in this, and not one gift the world may seek to give, or one illusion held against the truth, can bind you longer. Time can have no sway upon you, nor can any laws of earth have power over you. Your hands will heal, and give the gifts that you accept of me.

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How joyful and how holy is our way when death has no dominion, and the dream of separation, agony and loss has been dispelled forever. Do not think that anything the gifts of fear hold out is worth an instant's hesitation, when the gate of Heaven stands before you and the Christ of God is waiting your return. Be still and hear Him, for His call to you could not be more insistent nor more dear, for it is but the call of Love Itself, Which will not cease to speak of God to you. You have forgot, but He is faithful still, because He is so like His Father He remembers Him forever in His Love. And He cannot forget creation is inseparable from Creator, so He understands that you are part of God and of the Son created like Himself.

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How dear are you to Him, a part in which is every gift of God forever laid, without whom is Christ incomplete, Who is completion of His Father. Can a dream destroy a truth so holy and so pure that it encompasses all truth, and leaves nothing beyond Itself? Can you betray a love so perfect that its gifts become Itself in oneness, and this single gift is all there is to give and to receive? Oh come and let creation be again all that it always was and still will be forever and forever. Let the dream of time be given its appointed end, and let God's Son have mercy on himself.

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There is a silence covering the world that was an ancient dream so long ago no one remembers now. Its time is done, and in the little space it seemed to have is nothingness. The dream has gone, and all its dreams of gifts have disappeared as well. The first dream has been seen and understood for merely an illusion of the fear on which the world was based. Behind the dream, reaching to everything, embracing all, creation and Creator still remain in perfect harmony and perfect love.

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This is beyond the gate at which we stand. And shall we stay to wait upon a dream? Your holiness is mine, and mine is His. Here is His gift, complete and undefiled. It is Himself He gives, and it is this that is the truth in you. How beautiful are you who stand beside me at the gate, and call with me that everyone may come and step aside from time. Put out your hand to touch eternity and disappear into its perfect rest. Here is the peace that God intended for the Child He loves. Enter with me and let its quietness cover the earth forever. It is done. Father, your Voice has called us home at last: gone is the dream. Awake, My Child, in love.

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Chapter 1 - The Dream of Fear

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Fear is the emotion of the world. It has but one. Its forms are many - call them what you will - but it is one in content. Never far, even in form, from what its purpose is, never with power to escape its cause, and never but a counterfeit of peace, it rests uncertainly upon a bed of lies. Here it was born and sheltered by its seeming comfort. Here it remains where it was born, and where its end will come. For here is nothingness, where neither birth nor death is real, nor any form in the misshapen mind that spawned it has any meaning in the Mind of God.

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If you were certain - wholly sure and with consistent grasp of what the world can give - fear would be laid aside as easily as joy and peace unite on love's behalf. But first there must be certainty that there can be no love where fear exists, and that the world will never give a gift that is not made of fear, concealed perhaps, but which is surely present somewhere in the gift. Accept it not, and you will understand a gift far greater has been given you.

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Let not the world deceive you. It was made to be deception. Yet its snares can be so easily escaped a little child can walk through safely, and without a care that would arrest its progress. Dreams are dreams, and every one is equally untrue. This is the only lesson to be learned. Yet will fear linger until every one is recognized as nothingness, and seen exactly as it is and nothing more. There is no person, thing, or circumstance that you can value as your own without the "gift" of fear arising in your heart. For you have seen them all as they are not, and love for them has fled as if from you. And you will think that God has ceased to care for you who have betrayed the Son He loves, and chosen fear and guilt to be their friends.

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Does God deceive or does the world? For it is sure that one must lie. There is no point at which their thoughts agree, their gifts unite in kind or purpose. What you take from one the other will obscure. There is no hope of compromise in this. Nor can there be a shifting of the mind between the two without the fear that every dream must bring. How fearful it must be to see yourself as maker of reality and truth, the lord of destiny and time's domain, and arbiter appointed for the world.

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Dreams never change. Remember only this, but do not let it slip away at times and let yourself give way to fear again. Deny the dream but do not fail the truth, for what is true alone will never fail. All else deceives, all else will terrify, and even when it seems to please the most it brings with it a heavy cost of pain. Be free of suffering now. There is no cost for any gift that comes to you from God. His way is certain, for His gifts remain forever as He gave them. Do not think that fear can enter where His gifts abide. But do not think His gifts can be received where fear has entered and has touched your sight with gross distortions that the world thinks real.

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There are no scraps of dreams. Each one contains the whole of fear, the opposite of love, (in all its ways), the hell that hides the memory of God, the crucifixion of His holy Son. Therefore, be vigilant against them all, for in their single purpose they are one, and hell is total. It can seem to be forever for this lesson to be learned, and yet it need not be. I came to speak in time of timelessness. Have you not learned the pain of dreaming yet? There is no need to hug it to your heart, and to forget the dreadful cost of salvaging despair and building up deceptions once again.

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The tiniest of dreams, the smallest wish for values of the world is large enough to stand between you and the sweet release that God would offer you. He cannot choose to change His Son, nor make your mind accept the perfect freedom He has given you. Yet it is certain you will turn to Him and suddenly remember. But be sure of this and do not let it slip away:

What God has joined is one. And one as well is everything that fear has made to be the great deceiver and the substitute for God's creation. You can choose but one, and which you choose is total. Everything the world can offer promises some joy that it will never give. And everything that God has promised you will never fail in anything. No need will be unmet, no hurt unhealed, no sorrow kept unchanged, no darkness undispelled. The smallest pain will vanish suddenly before His gifts.

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An unremembered world will leave no trace behind its going, when God's gifts have been accepted as the only thing you want. "Choose once again" is still your only hope. Darkness cannot conceal the gifts of God unless you want it so. In peace I come, and urge you now to make an end to time and step into eternity with me. There will not be a change that eyes can see, nor will you disappear from things of time. But you will hold my hand as you return because we come together. Now the hosts of Heaven come with us, to sweep away all vestiges of dreams and every thought that rests on nothingness.

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How dear are you to God, Who asks but that you walk with me and bring His light into a sickened world which fear has drained of love and life and hope. Surely you will not fail to hear my call, for I have never failed to hear your cries of pain and grief, and I have come to save and to redeem the world at last from fear. It never was, nor is, nor yet will be what you imagine. Let me see for you, and judge for you what you would look upon. When you have seen with me but once, you would no longer value any fearful thing at cost of glory and the peace of God.

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This is my offering: A quiet world, with gentle ordering and kindly thoughts, alive with hope and radiant in joy, without the smallest bitterness of fear upon its loveliness. Accept this now, for I have waited long to give this gift to you. I offer it in place of fear and all the "gifts" of fear. Can you choose otherwise, when all the world is standing breathless, waiting on your choice? Come now to me and we will go to God. There is no way that we can go alone. But when we come together there can be no way in which the Word of God can fail. For His the Word that makes us one in Him, and mine the Voice that speaks this Word to you.

In the separation from God, we introduced an idea of "separateness" into wholeness. We believed it was possible for there to be a lack of wholeness. This produced the idea of "over here" and "over there", each distinct and different and seeming to lack the some part of the whole, setting them apart.

This laid the foundation for both space and time - notions that what is here is not there, or what is there lacks what is here. And so each seeming part of it seems to have a different form, a partial collection of attributes which sets them apart from each other. And neither has everything.

"You who believe that God is fear made but ONE substitution. It has taken many forms, because it was the substitution of fragmentation for wholeness." And then we continued to subdivide and split the mind. We tried to assign certain collections of properties, aspects, characteristics, to some parts, and others to the rest. To break wholeness into seeming isolated chunks of form.

Each part took on a different form and meaning. Various forms or examples or versions of the same one error of separateness. This caused a multitude of differences to seem to appear, each held apart from the rest and separated out as if many things.

This inevitably produced an entire universe of many "forms of error", where each object or body is different to the rest. Each lacks what the others have, rooted in sacrifice and limitation. Not one is whole, and every one is partial.

And so each form appears to comprise different materials, shapes, structures, behaviors, colors, textures and appearances. From these scattered fragments of illusion, entire worlds seemed to arise, each unlike the others and unique in its appearance. Including every human body and every atom.

An illusion is the appearance that something is other than what it actually is - seeming to be something it is not. The single idea of separation, the one problem, shows up as multiple things and multiple problems. It is really one thing, but separateness leads to many forms. And every form is an illusion that the one error is many errors.

Each form says, "look at the ways I am not the same as the rest". And so as one form pulls itself away from sameness, another form does the same. And the two forms try to disguise the fact they are one thing.

And now each form seems to vie for attention. Every form is different, and therefore in conflict and competition. Some are larger, smaller, more or less important, more or less valuable, more or less serious, more or less difficult to deal with.

And now we have an entire hierarchy of illusions, from the gigantic to the tiny, and everything in between. The form that each form takes deceives by distracting you with its claim that it is not like the rest. My car is not a house. My boat is not an airplane. My trousers are not shoes. My ice cream is not a burger.

Every form is designed to assert a deception, a temptation, an illusion, that if its form is real and true, then it IS NOT the other things. This was founded in the simple premise that this world is NOT reality, or the negation of God, and so everything appears to be NOT the rest.

If you believe it, you are deceived. Because every form is a form of deception, an illusion that a singular idea of separation is many things.

One part says, I am not like the other part. Look at how I am different. Look at my different shape, color, size and makeup. Look at what sets me apart. Look at what I have which the other lacks. Look at our differences. Look how we are separate and not the same at all.

And to believe this is to be completely blinded to the the truth. Because if you fall for this and take sides, if you come to prefer one form over another, or think they are truthfully unique and valuable, then you have fallen for the ONE temptation of the world.

Every form is a lie. Every physical object and every body is a lie. Every planet and every star and galaxy is a lie. They are all designed to hide and disguise the one single illusion of separation.

So long as you are caught up in a life where the worshipping of DIFFERENCES prevails, where you prefer some forms over others, where you think that two things are not THE SAME, you are deceived and blinded. There is nothing so blinding as to fixate your vision on the perception of FORM, making the separation real.

The body's eyes look only upon the forms of error. Only the body makes the world seem real. Its fixation on differences, changes, inequalities and comparisons, blinds you to seeing any kind of singular truth. It sees a world of a billion truths, none making any sense or meaning anything at all. The whole message of ACIM is that we need to transition AWAY from a world of differences, towards wholeness. To repair the sense of fragmentation in the mind and restore singular oneness.

This requires seeing THROUGH the deception of form, and not believing it. Not believing that a car and a house are real differences. Not believing that a living body and a dead body are real differences. Not believing that some objects are more important or valuable than others. Realizing that we gave the world of forms ALL the meanings that they have.

To flatten the hierarchy of illusions is to recognize that ALL illusions are one illusion. A single error presents itself to you in every conceivable form of deception. If you buy into it, you think there is an order of difficulty, where some things are harder to deal with or change than others.

To recognize there IS no hierarchy, is to recognize that all forms are the SAME. That every form of suffering is the SAME. That every form of sickness and death and life is the SAME. That there is ONE thing here, not many. That the manyness and the differences are entirely untrue. That one thing is sneakily showing up as a massive multitude to HIDE its true nature of being just one thing.

This is why there is really only one lesson the Holy Spirit teaches, that ALL FORMS of suffering have a SINGLE cause. This is why the workbook lessons have us NOT be selective in which forms we apply things to, so that we will learn that forms are meaningless decoys. This is why we are to recognize there is ONE problem not many. And this is why there is ONE truth and ONE law and ONE atonement.

Every form that the world takes is a lie. Every time it says you should want this form or that form, it is trying to get you to take sides. Every time you take sides there is war. Every difference of form IS conflict. Everything you see with the body IS conflicted, with objects vying for attention, some nearer some further, some louder some quieter, some more "appealing" than others.

All of this is ONE thing, one effort, one scheme, to TEMPT you to believe in the differences so that you will not recognize they are ALL THE SAME. That this whole world is entirely unreal. That not one form is more real or important or valuable than another. That there aren't billions of choices, there is only one choice.

ALL illusory forms are like two characters who act and speak and present themselves differently to try to create the illusion that they are not ONE actor. The mind is ONE actor, taking on the role of multiple simultaneous parts, pitted against each other. So long as you do not recognize that ONE mind is playing ALL the roles, of both victim and victimizer, you will be deceived by form.

In a world of forms, all the forms are untrue. Not one of them IS reality. And none of them show you what is true. To see only physical form is to see nothing but error and sin. True vision will show you that their many appearances are lies, and that there is a singular truth behind them. We are addicted to a world of forms, believing in specialness and made-up values. Made-up worth. Made-up importance. Goals and toys and special jobs and relationships and things you want and things you don't want.

All designed to keep you locked into a hell of form and separation. To keep you tempted that the next big thing will save you. That the next form the illusion takes will be the one you've always wanted. So that you never realize NONE of them are true, NONE of them are real, and NONE of them are what you really want.

That without deception, lies, falsehood and temptation, there is NO WORLD HERE AT ALL. Without form, there is no planet and no body. And behind all forms is the one lie that started it all, which the world of forms was made to hide - that separation is even possibe.

"A problem can appear in MANY forms, and it will do so while the problem lasts."

"It is not a thought which judges an illusion by its size, its seeming gravity, or anything that is related to the form it takes. It merely focuses on what it is, and knows that no illusion can be real."

"For how can one illusion differ from another but in attributes which have no substance, no reality, no core, and nothing that is truly different?"

"Today's idea is another giant stride in the perception of the same as the same, and the different as different. On one side stand all illusions. All truth stands on the other."

"Illusions battle ONLY with themselves. Being fragmented, they fragment."

"Illusions CAN conflict, because their forms ARE different. And they do battle ONLY to establish which FORM is true."

"The meeting of illusions leads to war."

"EVERY illusion is an assault on truth."

"Bodies may battle, but the clash of forms is meaningless."

"The gap is carefully concealed in fog, and misty pictures rise to cover it with vague, uncertain forms and changing shapes, forever unsubstantial and unsure. Yet in the gap is NOTHING."

"The thought of sacrifice gives rise to all the forms that suffering appears to take."

"Sickness takes many forms, and so does unforgiveness. The forms of one but reproduce the forms of the other, for they are the same illusion."

"For time and space are ONE illusion, which takes different forms."

"The dream is but illusion in the mind."

"The forms the broken pieces seem to take mean nothing."

"Your sleeping and waking dreams have different forms, and that is all. THEIR CONTENT IS THE SAME. They are your protest AGAINST reality, and your fixed and insane wish to CHANGE it."

"You are so used to choosing between dreams, you do not see that you have made, at last, the choice between the truth and ALL ILLUSIONS."

"This course attempts to teach no more than that the power of decision cannot lie in choosing different forms of what is still the SAME illusion and the SAME mistake."

"Death is a thought which takes on many forms, often unrecognized."

"Whatever form it takes must therefore be illusion."

"Those who are special MUST defend illusions against the truth."

"Guilt ASKS FOR punishment, and its request is granted. NOT in truth, but in the world of shadows and illusions BUILT on sin."

"What is perceived takes many forms, but NONE has meaning. Brought to truth, its senselessness is quite apparent."

"Yet has God given Answer to the world of sickness, Which applies to ALL its forms."

"NO illusion has ANY truth in it. Yet it appears some are MORE true than others, although this clearly makes no sense at all. All that a hierarchy of illusions can show is PREFERENCE, NOT reality."

"What relevance has preference to the truth? Illusions are illusions, and are false."

"Illusions HAVE no witnesses, and no effects. Who looks on them is but deceived."

"The first chaotic law is that the truth is different for everyone. Like all these principles, this one maintains that each is separate, and has a different set of thoughts which SETS HIM OFF from others. This principle evolves from the belief there is a hierarchy of illusions; some are MORE valuable, and THEREFORE true."

"For this establishes degrees of TRUTH among illusions, making it appear that some are HARDER to be overcome than others."

"Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"The laws of chaos govern ALL illusions. Their forms conflict, making it SEEM quite possible to value some above the others."

"This illusion can take many forms."

"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt. It looks on them with quiet eyes, and merely says to them, "My brother, what you think is not the truth.""

"The strength of pardon is its honesty, which is so uncorrupted that it sees illusions as illusions, not as truth."

"The dreaming of the world takes many forms, because the body seeks in many ways to PROVE it is autonomous and real."

"Though the dream itself takes many forms, and SEEMS to show a great variety of places and events wherein its "hero" finds itself, the dream has but ONE purpose, taught in many ways."

"Bring, then, all forms of suffering to Him Who knows that every one is like the rest. He sees NO differences where none exist, and He will teach you how each one is CAUSED. None has a DIFFERENT cause from all the rest, and ALL of them are easily undone by but a SINGLE lesson truly learned."

"Not once do the advanced teachers of God consider the forms of sickness in which their brother believes."

"The gap that is not there is filled with toys in countless forms."

"The body's eyes see ONLY form. They cannot see BEYOND what they were MADE to see. And they were made to look on error, and NOT see past it. Theirs is indeed a strange perception, for they can see ONLY illusions, unable to look beyond the granite block of sin, and stopping at the outside FORM of nothing. To this distorted form of vision, the OUTSIDE of everything, the wall that stands between you and the truth, is wholly true."

"Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"

"You are advancing to love's MEANING, and away from ALL illusions in which you have surrounded it."

"You who believe that God is fear made but ONE substitution. It has taken many forms, because it was the substitution of fragmentation for wholeness. It has become splintered and subdivided and divided again, over and over, that it is now almost impossible to perceive it once was one, and still IS what it was. That ONE error, which brought truth to illusion, infinity to time, and life to death, was all you ever made. Your whole world rests upon it. Everything you see reflects it. And every special relationship you ever made is PART of it."

"Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs."

"Elusive happiness, or happiness in changing forms that shift with time and place, is an illusion that has no meaning."

"Never foster this illusion in yourself, or encourage it in others. An "object" is incapable of release, because it is a concept which is deprived of creative power."

"What is seen as "reality" is simply what the mind prefers. Its hierarchy of values is projected outward, and it sends the body's eyes to find it."

"All that a hierarchy of illusions can show is PREFERENCE, NOT reality."

"Fear is the emotion of the world. It has but one. Its forms are many - call them what you will - but it is one in content."

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning. ... Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured."

"Before a holy relationship, there IS no sin. The FORM of error is no longer seen."

M18

Chapter 18 - How do God's Teachers deal with Their Pupils' Thoughts of Magic?

M18A1

This is a crucial question both for teacher and pupil. If this issue is mishandled, the teacher of God has hurt himself and has also attacked his pupil. This strengthens fear and makes the magic seem quite real to both of them. How to deal with magic thus becomes a major lesson for the teacher of God to master. His first responsibility in this is not to attack it. If a magic thought arouses anger in any form, God's teacher can be sure that he is strengthening his own belief in sin and has condemned himself. He can be sure as well that he has asked for depression, pain, fear and disaster to come to him. Let him remember, then, it is not this that he would teach because it is not this that he would learn.

M18A2

There is, however, a temptation to respond to magic in a way that reinforces it. Nor is this always obvious. It can, in fact, be easily concealed beneath a wish to help. It is this double wish that makes the help of little value, and must lead to undesired outcomes. Nor should it be forgotten that the outcome that results will always come to teacher and to pupil. How many times has it been emphasized that you give but to yourself? And where could this be better shown than in the kinds of help the teacher gives to those who need his aid? Here is his gift most clearly given him. For he will give only what he has chosen for himself. And in this gift is his judgment upon the holy Son of God.

M18A3

It is easiest to let error be corrected where it is most apparent, and errors can be recognized by their results. A lesson truly taught can lead to nothing but release for teacher and pupil, who have shared in one intent. Attack can enter only if perception of separate goals has entered. And this must indeed have been the case if the result is anything but joy. The single aim of the teacher turns the divided goal of the pupil into one direction, with the call for help becoming his one appeal. This then is easily responded to with just one answer, and this answer will enter the teacher's mind unfailingly. From there it shines into his pupil's mind, making it one with his.

M18A4

Perhaps it will be helpful to remember that no-one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appear as facts. Regardless, too, of the intensity of the anger which is aroused. It may be merely slight irritation, perhaps too mild to be even clearly recognized. Or it may also take the form of intense rage, accompanied by thoughts of violence, fantasied or apparently acted out. It does not matter. All of these reactions are the same. They obscure the truth, and this can never be a matter of degree. Either truth is apparent or it is not. It cannot be partially recognized. Who is unaware of truth must look upon illusions.

M18A5

Anger in response to perceived magic thoughts is a basic cause of fear. Consider what this reaction means, and its centrality in the world's thought system becomes apparent. A magic thought, by its mere presence, acknowledges a separation from God. It states, in the clearest form possible, that the mind which thinks it believes it has a separate will that can oppose the Will of God and succeed. That this can hardly be a fact is obvious. Yet that it can be believed as fact is surely so. And herein lies the birthplace of guilt. Who usurps the place of God and takes it for himself now has a deadly "enemy." And he must stand alone in his protection, and make himself a shield to keep him safe from fury that can never be abated and vengeance that can never be satisfied.

M18A6

How can this unfair battle be resolved? Its ending is inevitable, for its outcome must be death. How then can one believe in one's defenses? Magic again must help. Forget the battle. Accept it as a fact and then forget it. Do not remember the impossible odds against you. Do not remember the immensity of the "enemy," and do not think about your frailty in comparison. Accept your separation, but do not remember how it came about. Believe that you have won it, but do not retain the slightest memory of Who your great "opponent" really is. Projecting your "forgetting" onto Him, it seems to you He has forgotten, too.

M18A7

But what will now be your reaction to all magic thoughts? They can but reawaken sleeping guilt, which you have hidden but have not let go. Each one says clearly to your frightened mind, "You have usurped the place of God. Think not He has forgotten." Here we have the fear of God most starkly represented. For in that thought has guilt already raised madness to the throne of God Himself. And now there is no hope. Except to kill. Here is salvation now. An angry Father pursues His guilty Son. Kill or be killed, for here alone is choice. Beyond this there is none, for what was done cannot be done without. The stain of blood can never be removed, and anyone who bears this stain on him must meet with death.

M18A8

Into this hopeless situation God sends His teachers. They bring the light of hope from God Himself. There is a Way in which escape is possible. It can be learned and taught, but it requires patience and abundant willingness. Given that, the lesson's manifest simplicity stands out like an intense white light against a black horizon, for such it is. If anger comes from an interpretation and not a fact, it is never justified. Once this is even dimly grasped, the Way is open. Now it is possible to take the next step. The interpretation can be changed at last. Magic thoughts need not lead to condemnation, for they do not really have the power to give rise to guilt. And so they can be overlooked, and thus forgiven in the truest sense.

M18A9

Madness but seems terrible. In truth it has no power to make anything. Like the magic which becomes its servant, it neither attacks nor protects. To see it and to recognize its thought system is to look on nothing. Can nothing give rise to anger? Hardly so. Remember then, teacher of God, that anger recognizes a reality that is not there; yet is the anger certain witness that you do believe in it as fact. Now is escape impossible until you see you have responded to your own interpretation, which you have projected on an outside world. Let this grim sword be taken from you now. There is no death. This sword does not exist. The fear of God is causeless. But His Love is Cause of everything beyond all fear, and thus forever real and always true.

This is possibly the most threatening and mind-blowing teaching in A Course in Miracles. There is in fact NOT a world here! It's not even a matter of who made the world, it's the even higher truth that it DOES NOT EXIST. Earth is in fact NOTHING.

"There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it"

"There is no world because it is a thought apart from God, and made to separate the Father and the Son, and break away a part of God Himself and thus destroy His wholeness. Can a world which comes from this idea be real? Can it be anywhere?"

Everything that happened in the separation from God, involves a belief in something existing which does not exist, something being true which is false, something being real which is unreal.

For example, we made a separate self which seems to have free will to do as it pleases. However, this self is in fact the DENIAL of self, which is why it results in death. But it APPEARS to be the presence of a self. This is why it's an illusion - it seems to be showing you something which is not there, as if it is. It's supposed freedom of will is in fact an imprisoned will, which is not free, but SEEMS free.

Take a look at the body. "The body is the symbol of WHAT YOU THINK YOU ARE. It is clearly a separation device, and therefore does not exist." The body SEEMS to picture "you", presenting an appearance and form, it seems to positively exist and move and do stuff. But, the body is NOT you, it is a replacement for you, and is only an image of what you THINK you are. What it SEEMS to be, is the opposite of what it actually is. The body is the ABSENCE OF YOU. And you do not look like your body. "What you are cannot be seen nor pictured."

It is the same thing with regards the difference between light and darkness. Darkness is not possible. Where there seems to be an absence of light, there must be an ILLUSION of darkness. If you believe the darkness is real, you are giving it false reality and are claiming it "is a something." But a shadow on a wall is not the PRESENCE of darkness, it is the absence of light. It appears to be a something, but is really the lack of a something.

It is also the same with regards to sin and error. Error or mistakes are just illusions of impossibilities, recognized as false. In their "true form" it is clear they cannot be true. But if you invest belief in them, are deceived and tempted by them, and buy into them, they turn into sin. And now it seems that they assert that something has REALLY happened, and something is REALLY possible, that isn't. So sin is really a lie, depicting stuff happening that CANNOT happen, as though it is really happening. It is deceptive.

The same applies to this world. This world is in fact NOTHING. But by believing in it and investing it with reality, it turns from an illusion of a something to an ACTUAL something. It seems to exist. It seems to host events and happenings. Things in it seem possible. But the world is impossible, and the things which happen are impossible, and sin is not real. The world was made to try to prove that sin and guilt are real.

"Their aim is to fulfill the purpose which the world was made to witness and make real. They see in its illusions but a solid base where truth exists, upheld apart from lies."

"The world of bodies is the world of sin."

So basically, we have a world that SEEMS to be here, which is made of sin, which testifies and proves that impossible things are possible, which hosts the idea of the death and murder of reality, and SEEMS to have real consequences. But it has none. And it does nothing. And it causes nothing. And it has no power. And it isn't really there at all.

"It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere."

"The world does nothing to him."

"There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail."

The really deep thing to realize is this. The world is in fact, the ABSENCE OF EXISTENCE. It is the antithesis of heaven. It is the LACK OF HEAVEN. It is a HOLE, which we call the spacetime bubble, in which are housed impossibilities and unrealities. It is an hallucinated world, because it seems to be there to see, but isn't. You are projecting it and making it up as you go along.

The idea that there is no world isn't simply that the world "exists" and it has to be "undone". It's really the RECOGNITION that the world you thought was here, does not exist. And this doesn't mean there's a better view of it. It means the WHOLE THING IS GONE. It has no reality at all. No presence. No life.

"There is no life outside of heaven."

"Without the idea of death there is no world."

"He does NOT realize that HE MAKES THIS WORLD, for there IS no world outside him."

Through unwillingness, we resisted God. We failed to create. We wanted not to shine. We tried to end eternal life. We wanted to stop reality. We opposed the Kingdom. We attacked will. We tried to deny our own existence. We blocked awareness. We tried to destroy. And ultimately this is all a matter of TRYING NOT TO EXIST.

In so doing, we seemed to make a world which SEEMS to exist, which is really actually the LACK OF A WORLD. It's like you took a part of heaven and DRAINED IT of all life. Held it back and prevented its extension. As though you could attack heaven and remove its presence. This world, which includes the Earth, is the ANTI-world. It is a mis-creation. It is empty and it is nothing.

We have GIVEN the world, the fake world, all manner of belief in trying to MAKE IT BE SIN, so that it is GIVEN reality, so that we can try to make it exist. It's our attempt to give it life and immortality. But we can't. We tried to make the world be a cause. We tried to make it have power. We gave our power to it to try to animate it. We tried to make it appear to be alive with "life forms", which are illusions of life. We tried to imagine it has a mind and alien will of its own. We tried to make ourselves subject to it and affected by it, to confirm its reality. We made bodies to sense it and to tell us that it is there.

"Only the body makes the world seem real."

"The body is not the means by which the real world can be seen."

Quite simply, this world, this planet, this galaxy, all the stars, all bodies, all animals and "life forms", are NOTHING. They are life's ABSENCE. They are the LACK OF LIFE. They are something that is really NOT there, appearing to be there. Like an hallucination. A lack of light, appearing to be the presence of a real darkness. And to believe in it is to believe that evil is real, asserting that the world has power OVER heaven. That the world CAN CAUSE immortal beings to die. Believing this world is real is level confusion.

Our task in forgiveness, then, is not to find a way to give EXTRA reality to the world, but to recognize ITS UNREALITY, and see finally that it SO NOTHING, that it disappears and fades into nothingness. All it is is a veil of illusions, a block, hanging in front of the face of christ, pretending to exist. Our guilt makes it seem solid. Our fear gives it reality. Our belief in sin anchors it in our minds. But it is not there at all. It is an empty shell.

"Be not deceived by the illusions it presents of size and thickness, weight, solidity, and firmness of foundation. Yes, to the body's eyes it looks like an enormous, solid body, immovable as is a mountain. Yet, within YOU, there is a force which NO illusions can resist."

"What can the causeless BE but nothingness. The picture of your brother that you see is wholly absent, and has never been."

"Sickness is a demand the body be a thing that it is not. Its NOTHINGNESS is guarantee that it can NOT be sick."

"The body that is asked to be a god WILL be attacked, because its nothingness has not been recognized. "

"Yet its nothingness IS your salvation, from which you would flee."

"His body's nothingness releases yours from sickness and from death."

"For here is nothingness, where neither birth nor death is real"

"The final judgment on ****the world**** contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, ****it merely slips away to nothingness.****"

"Your faith is placed in the most trivial and insane symbols; pills, money, "protective" clothing, "influence," "prestige," being liked, knowing the "right" people, and an endless list of forms of nothingness which you endow with magical powers."

"To recognize this is to recognize nothingness when you think you see it. As such, it is the prerequisite for vision."

"Yet how can sight which stops at nothingness, as if it WERE a solid wall, see truly? It is HELD BACK by form, having been made to guarantee that nothing else BUT form will be perceived. These eyes, made NOT to see, will NEVER see."

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"But if you refuse to worship him, in whatever form he may appear to you, and wherever you think you see him, he will disappear into the nothingness out of which he was made."

"To overlook nothingness is merely to judge it correctly, and because of your ability to evaluate it truly, to LET IT GO."

"The body disappears, and no longer hides what lies beyond. It merely ceases to interfere with vision. To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

"The "changes" the ego seeks to make are not really changes. They are but deeper shadows, or perhaps different cloud patterns. Yet what is made of nothingness cannot be called new or different."

"We can but go from nothingness to everything; from hell to Heaven." "What loss can be for you in choosing not to value nothingness? This world holds nothing that you really want, but what you choose instead you want indeed!"

"***The world stands like a block*** before Christ's face. But true perception looks on it as nothing more than just ***a fragile veil***, so easily dispelled that it can ***last no longer than an instant***. It is seen at last for only what it is. And now it ***cannot fail to disappear***, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant ***is the world forgot***, with time forever ended as ***the world spins into nothingness*** from where it came."

"What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real. How could God's Son as He created him abide in form or in a world of form?"

"What can correct illusions but the truth? And what are errors but illusions which remain unrecognized for what they are? Where truth has entered errors disappear. They merely vanish, leaving not a trace by which to be remembered. They are gone because without belief they have no life, and so they disappear to nothingness, returning whence they came. From dust to dust they come and go, for only truth remains."

"The bleak little world will vanish into nothingness, and your heart will be so filled with joy that it will leap into Heaven and into the presence of God."

"God wills salvation be received today, and that the intricacies of your dreams no longer hide their nothingness from you."

"Nothingness will become invisible, for you will at last have seen truly." "Like all things in the world its meaning is temporary, and will ultimately fade into the nothingness from which it came when there is no more use for it."

"All that is veiled in shadows must be raised to understanding to be judged again, this time with Heaven's help, and all mistakes in judgment which the mind had made before are open to correction as the truth dismisses them as causeless. Now are they without effects. They cannot be concealed because their nothingness is recognized."

"How can a battle be perceived as nothingness, when you ENGAGE in it?" "There is a silence covering the world that was an ancient dream so long ago no one remembers now. Its time is done, and in the little space it seemed to have is nothingness. The dream has gone, and all its dreams of gifts have disappeared as well."

"Pursuit of the imagined leads to death because it is the search for nothingness, and while you seek for life you ask for death.

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death."

"The more complicated the results become, the harder it may be to recognize their nothingness, but it is not necessary to examine ALL possible outcomes to which premises give rise to judge the PREMISES truly."

"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt. It looks on them with quiet eyes, and merely says to them, "My brother, what you think is not the truth.""

"EVERY illusion carries pain and suffering in the dark folds of the heavy garments with which it hides its nothingness."

"And so is ALL time past, and everything EXACTLY as it was before the way to nothingness was made. The tiny tick of time, in which the first mistake was made, and ALL of them within that ONE mistake, held also the Correction for that one, and ALL of them that came within the first. And in that tiny instant time was gone, for that was all it ever was. What God gave Answer to IS answered, and IS gone."

"Specialness is the idea of sin MADE REAL. Sin is impossible even to imagine, without this base. For sin rose from it, out of nothingness, an evil flower with no roots at all."

"In the Divine psyche, the Father and the Holy Spirit are not incomplete at all. The Sonship has the unique faculty of believing in error, or incompleteness, if he so elects. However, it is quite apparent that so to elect IS to believe in the existence of nothingness. The correction of this error is the Atonement."

W134L

Lesson 134 "Let me perceive forgiveness as it is."

W134L1

Let us review the meaning of "forgive," for it is apt to be distorted and to be perceived as something which entails an unfair sacrifice of righteous wrath, a gift unjustified and undeserved, and a complete denial of the truth. In such a view, forgiveness must be seen as mere eccentric folly, and this course appears to rest salvation on a whim.

W134L2

This twisted view of what forgiveness means is easily corrected when you can accept the fact that pardon is not asked for what is true. It must be limited to what is false. It is irrelevant to everything except illusions. Truth is God's creation, and to pardon this is meaningless. All truth belongs to Him, reflects His laws and radiates His Love. Does this need pardon? How can you forgive the sinless and eternally benign?

W134L3

The major difficulty that you find in genuine forgiveness on your part is that you still believe you must forgive the truth and not illusions. You conceive of pardon as a vain attempt to look past what is there; to overlook the truth in an unfounded effort to deceive yourself by making an illusion true. This twisted viewpoint but reflects the hold that the idea of sin retains as yet upon your mind as you regard yourself.

W134L4

Because you think your sins are real, you look on pardon as deception. For it is impossible to think of sin as true and not believe forgiveness is a lie. Thus is forgiveness really but a sin, like all the rest. It says the truth is false, and smiles on the corrupt as if they were as blameless as the grass; as white as snow. It is delusional in what it thinks it can accomplish. It would see as right the plainly wrong; the loathsome as the good.

W134L5

Pardon is no escape in such a view. It merely is a further sign that sin is unforgivable, at best to be concealed, denied, or called another name, for pardon is a treachery to truth. Guilt can not be forgiven. If you sin, your guilt is everlasting. Those who are forgiven from the view their sins are real are pitifully mocked and twice condemned; first by themselves for what they think they did, and once again by those who pardon them.

W134L6

It is sin's unreality which makes forgiveness natural and wholly sane, a deep relief to those who offer it; a quiet blessing where it is received. It does not countenance illusions, but collects them lightly, with a little laugh, and gently lays them at the feet of truth. And there they disappear entirely.

W134L7

Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt. It looks on them with quiet eyes, and merely says to them, "My brother, what you think is not the truth."

W134L8

The strength of pardon is its honesty, which is so uncorrupted that it sees illusions as illusions, not as truth. It is because of this that it becomes the undeceiver in the face of lies, the great restorer of the simple truth. By its ability to overlook what is not there, it opens up the way to truth, which had been blocked by dreams of guilt. Now are you free to follow in the way your true forgiveness opens up to you. For if one brother has received this gift of you, the door is open to yourself.

W134L9

There is a very simple way to find the door to true forgiveness, and perceive it open wide in welcome. When you feel that you are tempted to accuse someone of sin in any form, do not allow your mind to dwell on what you think he did, for this is self-deception. Ask instead, "Should I accuse myself of doing this?"

W134L10

Thus will you see alternatives for choice in terms which render choosing meaningful, and keep your mind as free of guilt and pain as God Himself intended it to be, and as it is in truth. It is but lies which would condemn. In truth is innocence the only thing there is. Forgiveness stands between illusions and the truth, between the world you see and that which lies beyond, between the hell of guilt and Heaven's gate.

W134L11

Across this bridge, as powerful as Love Which laid Its blessing on it, are all dreams of evil and of hatred and attack brought silently to truth. They are not kept to swell and bluster and to terrify the foolish dreamer who believes in them. He has been gently wakened from his dream by understanding what he thought he saw was never there. And now he cannot feel that all escape has been denied to him.

W134L12

He does not have to fight to save himself. He does not have to kill the dragons which he thought pursued him. Nor need he erect the heavy walls of stone and iron doors he thought would make him safe. He can remove the ponderous and useless armor made to chain his mind to fear and misery. His step is light, and as he lifts his foot to stride ahead, a star is left behind to point the way to those who follow him.

W134L13

Forgiveness must be practiced for the world cannot perceive its meaning, nor provide a guide to teach you its beneficence. There is no thought in all the world which leads to any understanding of the laws it follows, nor the Thought which it reflects. It is as alien to the world as is your own reality. And yet it joins your mind with the reality in you.

W134L14

Today we practice true forgiveness that the time of joining be no more delayed. For we would meet with our Reality in freedom and in peace. Our practicing becomes the footsteps lightening up the way for all our brothers, who will follow us to the Reality we share with them.

W134L15

That this may be accomplished, let us give a quarter of an hour twice today, and spend it with the Guide Who understands the meaning of forgiveness, and was sent to us to teach it. Let us ask of Him:

"Let me perceive forgiveness as it is."

W134L16

Then choose one brother as He will direct, and catalogue his "sins" as one by one they cross your mind. Be certain not to dwell on any one of them, but realize that you are using his "offenses" but to save the world from all ideas of sin. Briefly consider all the evil things you thought of him, and each time ask yourself "Would I condemn myself for doing this?"

W134L17

Let him be freed from all the thoughts you had of sin in him. And now you are prepared for freedom. If you have been practicing thus far in willingness and honesty, you will begin to sense a lifting up, a lightening of weight across your chest, a deep and certain feeling of relief. The time remaining should be given to experiencing the escape from all the heavy chains you sought to lay upon your brother, which were laid upon yourself.

W134L18

Forgiveness should be practiced through the day, for there will be so many times when you forget its meaning, and attack yourself. When this occurs, allow your mind to see through this illusion as you tell yourself:

"Let me perceive forgiveness as it is.

Would I accuse myself of doing this?

I will not lay this chain upon myself."

In everything you do remember this:

No one is crucified alone, and yet,

No one can enter Heaven by himself.

T31H

Section 8 - Choose Once Again

T31H1

Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach. Would you BE this, if Christ appeared to you in all His glory, asking you but this, "Choose once again if you would take your place among the Saviors of the world, or would remain in hell, and hold your brothers there." For He HAS come, and He IS asking this.

T31H2

How do you make the choice? How easily is this explained! You ALWAYS choose between YOUR weakness and the strength of Christ in you. And what you choose is what you think is real. Simply by never using weakness to direct your actions, you have given it no power. And the Light of Christ in you is given charge of everything you do. For you have brought your weakness unto Him, and He has given you His strength instead. Trials are but lessons which you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain which what you chose before has brought to you.

T31H3

In every difficulty, all distress, and each perplexity you face Christ calls to you, and gently says, "My brother, choose again." He would not leave one source of pain unhealed, nor any image left to veil the truth. He would remove all misery from you whom God created altars unto joy. He would not leave you comfortless, alone in dreams of hell, but would release your minds from everything that hides His Face from you. His holiness is yours because He is the ONLY power that is real in you. His strength is yours because He is the Self that God created as His ONLY Son. The images you make can not prevail against what God Himself would have you be.

T31H4

Be never fearful of temptation then, but see it as it is; another chance to choose again, and let Christ's strength prevail in every circumstance and every place you raised an image of yourself before. For what appears to hide the Face of Christ is powerless before His Majesty, and disappears before His holy sight. The Saviors of the world, who see like Him, are merely those who chose His strength instead of their own weakness, seen APART from Him. They will redeem the world, for they are joined to all the power of the Will of God. And what they will is ONLY what He wills.

T31H5

Learn, then, the happy habit of response to ALL temptation to perceive yourself as weak and miserable with these words:

"I am as God created me. His Son

can suffer nothing. And I AM His Son."

Thus is Christ's strength INVITED to prevail, replacing all your weakness with the strength that comes from God, and that can NEVER fail. And thus are miracles as natural as fear and agony APPEARED to be before the choice for holiness was made. For IN that choice are false distinctions gone, illusory alternatives laid by, and nothing left to INTERFERE with truth.

T31H6

You ARE as God created you, and so is every living thing you look upon, REGARDLESS of the images you see. What you behold as sickness and as pain, as weakness and as suffering and loss, is but temptation to perceive YOURSELF defenseless and in hell. Yield NOT to this, and you will see ALL pain in EVERY form WHEREVER it occurs but disappear as mists before the sun. A miracle has come to heal God's Son, and close the door upon his dreams of weakness, opening the way to his salvation and release. Choose once again what you would have him be, remembering that every choice you make establishes your own identity as you will see it, and believe it IS.

T31H7

Deny me not the little gift I ask, when in exchange I lay before your feet the peace of God, and power to bring this peace to everyone who wanders in the world, uncertain, lonely, and in constant fear. For it is given you to JOIN with him, and through the Christ in you unveil his eyes, and let him look upon the Christ in him. My brothers in salvation, do not fail to hear my voice and listen to my words. I ask for nothing but your OWN release. There is no place for hell within a world whose loveliness can yet be so intense and so inclusive it is but a step from there to Heaven. To your tired eyes I bring a vision of a different world, so new and clean and fresh you will forget the pain and sorrow that you saw before.

T31H8

But this a vision is which you must SHARE with everyone you see. For otherwise you will behold it not. To GIVE this gift is how to make it yours. And God ordained, in loving kindness, that it BE for you. Let us be glad that we can walk the world, and find so many chances to perceive another situation where His gift can once again be recognized as ours. And thus will all the vestiges of hell, the secret sins and hidden hates be gone, and all the loveliness which they concealed appear like lawns of Heaven to our sight, to lift us high above the thorny roads we travelled on before the Christ appeared.

T31H9

Hear me, my brothers, hear and join with me. God has ordained I cannot call in vain. And in His certainty I rest content. For you WILL hear, and you WILL choose again. And in this choice is everyone made free. I thank You, Father, for these holy ones who are my brothers as they are Your Sons. My faith in them is Yours. I am as sure that they will come to me as You are sure of what they are, and will forever be. They will accept the gift I offer them because You gave it me on their behalf. And as I would but do Your holy Will, so will they choose. And I give thanks for them.

T31H10

Salvation's song will echo through the world with every choice they make. For we are one in purpose, and the end of hell is near. In joyous welcome is my hand outstretched to every brother who would join with me in reaching past temptation, and who looks with fixed determination toward the light that shines beyond in perfect constancy. Give me my own, for they belong to You. And can You fail in what is but Your Will? I give You thanks for what my brothers are, and as each one elects to join with me, the song of thanks from earth to Heaven grows from tiny, scattered threads of melody to one inclusive chorus from a world redeemed from hell, and giving thanks to You.

T31H11

And now we say "Amen." For Christ has come to dwell in the abode You set for Him before time was, in calm Eternity. The journey closes, ending at the place where it began. No trace of it remains. Not one illusion is accorded faith, and not one spot of darkness still remains to hide the Face of Christ from anyone. Thy Will is done, complete and perfectly, and all creation recognizes You and knows You as the only Source it has. Clear in Your Likeness does the Light shine forth from everything that lives and moves in You. For we have reached where all of us are One, and we ARE home where You would have us be.

T12C

Section 3 - The Fear of Redemption

T12C1

You may wonder why it is so crucial that you look upon your hatred, and realize its full extent. And you may think that it would be easy enough for the Holy Spirit to show it to you, and dispel it WITHOUT the need for you to raise it to awareness yourself. But there is one more complication which you have interposed between yourself and the Atonement, that you do not yet realize. We have said that no one will countenance fear, IF HE RECOGNIZES IT. But in your disordered state, YOU ARE NOT AFRAID OF FEAR. You do not LIKE it, but it is NOT your desire to attack which really frightens you. You are not seriously disturbed by your hostility. You keep it hidden, because you are MORE afraid of what it covers.

T12C2

You could look even upon the ego's darkest cornerstone WITHOUT fear, if you did not believe that, WITHOUT THE EGO, you would find, within yourself, something you fear even more. YOU ARE NOT AFRAID OF CRUCIFIXION. Your real terror is of REDEMPTION. Under the ego's dark foundation is the memory of God, and it is of THIS that you are really afraid. For this memory would INSTANTLY restore you to your proper place, and it is THIS place that you have sought to LEAVE.

T12C3

Your fear of attack is nothing, compared to your fear of love. You would be willing to look upon your savage wish to kill God's Son, IF YOU DID NOT BELIEVE THAT IT SAVES YOU FROM LOVE. For this wish CAUSED the separation. You have protected it, because you do not WANT the separation healed, and you realize that, by REMOVING the dark cloud that obscures it, your love for your Father would IMPEL you to answer His call, and leap into Heaven. You believe that attack is salvation, to PREVENT you from this. For still deeper than the ego's foundation, and MUCH stronger than IT will ever be, is your intense and burning love of God, AND HIS FOR YOU.

T12C4

THIS IS WHAT YOU REALLY WANT TO HIDE. In honesty, is it not harder for you to say "I love" than "I hate?" For you associate love with weakness and hatred with strength, and your REAL power seems to you as your real weakness. For you could NOT control your joyous response to the call of love if you heard it, and the whole world you THINK you control WOULD vanish. The Holy Spirit, then, seems to be ATTACKING YOUR FORTRESS, for you would SHUT OUT GOD, and He does not will to BE excluded.

T12C5

You have built your whole insane belief system, because you think you would be HELPLESS in God's Presence. And you would SAVE yourself from His love, because you think it would crush you into nothingness. You are afraid it would sweep you AWAY from yourself, AND MAKE YOU LITTLE. For you believe that magnitude lies in defiance, and attack is grandeur. YOU THINK YOU HAVE MADE A WORLD THAT GOD WOULD DESTROY. And by loving Him, WHICH YOU DO, you would throw this world away, WHICH YOU WOULD.

T12C6

Therefore, you have used the world to COVER YOUR LOVE, and the deeper you go into the blackness of the ego's foundation, the CLOSER you come to the Love that is hidden beneath it. AND IT IS THIS THAT FRIGHTENS YOU. You can accept insanity, BECAUSE YOU MADE IT. But you cannot accept love, BECAUSE YOU DID NOT. You would rather be slaves of the crucifixion, than Sons of God in redemption. For your INDIVIDUAL death is more valued than your living Oneness, and what is GIVEN you, is not so dear as what you MADE. You are more afraid of God than of the ego, and love cannot enter where it is not welcome. But hatred CAN, for it enters of ITS will, and cares not for YOURS.

T12C7

The reason you must look upon your delusions, and not keep them hidden, is that THEY DO NOT REST ON THEIR OWN FOUNDATION. In concealment, they APPEAR to do so, and thus they seem to be SELF-SUSTAINED. THIS is the fundamental illusion on which they rest. For BENEATH them, and concealed as long as THEY are hidden, is the loving mind that THOUGHT it made them in anger. And the pain in this mind is so apparent, when it is uncovered, that its need of healing cannot BE denied. Not all the tricks and games that you have offered it can heal it, for HERE is the REAL crucifixion of God's Son.

T12C8

And yet he is NOT crucified. For here is both his pain AND his healing, for the Holy Spirit's vision is merciful, and His remedy is quick. Do not HIDE suffering from His sight, but bring it gladly TO Him. Lay before His eternal sanity ALL your hurt, and LET Him heal you. Do not leave any spot of pain hidden from His Light, and search your minds carefully for any thoughts which you may fear to uncover. For He will heal every little thought that you have kept to hurt you, and cleanse it of its littleness, restoring it to the magnitude of God.

T12C9

Beneath all your grandiosity, which you hold so dear, is your real call for help. For you call for love to your Father, as your Father calls you to Himself. In that place, which you have hidden, you will only to unite with the Father, in loving remembrance of Him. You will find this place of truth as you see it in your brothers, for though they may deceive themselves, like you they long for the grandeur that is in them. And perceiving it you will WELCOME it, and it will be yours. For grandeur is the RIGHT of God's Son, and no illusions can satisfy him, or save him from what he IS.

T12C10

Only his love is real, and he will be content ONLY with his reality. Save him from his illusions, that you may accept the magnitude of your Father in peace and joy. But exempt no one from your love, or you will be hiding a dark place in your minds, where the Holy Spirit is not welcome. And you will exempt YOURSELF from His healing power, for by not offering total love, YOU will not be healed completely. And healing must be as complete as fear, for love cannot enter where there is one spot of fear to mar its welcome.

T12C11

You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor, and God did not give it. For the request was alien to Him, and you could not ask this of a Father who truly loved His Son. Therefore, you made of Him an UNloving father, demanding of Him what only such a father COULD give. And the peace of God's Son was shattered, for he no longer understood his Father. He feared what he had made, but still more did he fear his REAL Father, having attacked his glorious equality WITH Him.

T12C12

In peace he needed nothing, and asked for nothing. In war he DEMANDED everything, and FOUND nothing. For how could the gentleness of love respond to his demands, EXCEPT by departing in peace, and returning to the Father? If the Son did not wish to REMAIN in peace, he could not remain at all. For a darkened mind cannot live in the light, and it must seek a place of darkness, where it can believe it is where it is NOT. God did not ALLOW this to happen. But you DEMANDED that it happen, and therefore believed that it was so.

T12C13

To SINGLE OUT is to MAKE ALONE, and thus MAKE LONELY. God did not do this to you. Could He SET YOU APART, KNOWING that your peace lies in His Oneness? He denied you only your request for pain, for suffering is not of His creation. Having GIVEN you creation, He could not take it FROM you. He could but answer your insane request with a sane answer, which would abide with you in your insanity. AND THIS HE DID. No-one who hears His answer but will give up insanity. For His answer is the reference point BEYOND delusions, from which you can look back on them, and see them as insane. But seek this place and you WILL find it, for Love is in you, and will lead you there.

T28B

Section 2 - The Present Memory

T28B1

The Holy Spirit can indeed make use of memory, for God Himself is there. But this is NOT a memory of past events, but ONLY of a PRESENT state.

T28B2

You are so long accustomed to believe that memory holds only what is past, that it is hard for you to realize it is a skill that CAN remember NOW. The limitations on remembering the world imposes on it are as vast as those you let the world impose on YOU. There IS no link of memory to the past. If YOU would have it there, then there it IS. But ONLY your desire made the link, and ONLY you have held it to a part of time where guilt appears to linger still. The Holy Spirit's use of memory is quite APART from time. He does NOT seek to use it as a means to KEEP the past, but rather as a way TO LET IT GO.

T28B3

Memory holds a message it receives, and does what it is GIVEN it to do. It does NOT write the message, nor appoint what it is FOR. Like to the body, it is purposeless within itself. And if it seems to serve to cherish ancient hate, and offer you the pictures of injustices and hurts that you were saving, this is what you asked its message BE, and this is what it IS. Committed to its vaults, the history of all the body's past is hidden there. All of the strange associations made to keep the past alive, the present dead, are stored within it, waiting your command that they be brought to you, and lived again. And thus do their effects appear to be INCREASED by time, which TOOK AWAY their cause.

T28B4

Yet time is but another phase of what DOES NOTHING. It works hand in hand with all the other attributes with which you sought to keep concealed the truth about yourself. Time neither takes away, nor can restore. And yet you make strange use of it, as if the past had CAUSED the present, which is but a CONSEQUENCE, in which no change can be made possible, because its cause has GONE. And change must have a cause that will endure, or else it will not last. No change can be made in the present, if its cause is PAST. ONLY the past is held in memory, as you make use of it, and so it is a way to hold the past AGAINST the now.

T28B5

Remember NOTHING that you taught yourself, for you were badly taught. Who would keep a senseless lesson in his mind, when he can learn and can preserve a BETTER one? When ancient memories of hate appear, remember that their cause is gone. And so you CANNOT understand what they are FOR. Let not the cause that you would give them NOW be what it was that made them what they were, or seemed to be. Be GLAD that it is gone, for this is what you would be pardoned FROM. And see, instead, the NEW effects of cause accepted NOW, with consequences HERE.

T28B6

They will surprise you with their loveliness. The ancient NEW ideas they bring will be the happy consequences of a cause so ancient that it FAR exceeds the span of memory that your perception sees. This is the Cause the Holy Spirit has remembered FOR you, when you would forget. It is NOT past, because He let it not be unremembered. It has never changed, because there never was a time in which He did not keep it safely in your mind. Its consequences will indeed SEEM new, because you thought that you remembered not their Cause. Yet, was It NEVER absent from your mind, for it was NOT your Father's Will that He be unremembered by His only Son.

T28B7

What YOU remember never WAS. It came from causelessness which you CONFUSED with cause. It CAN deserve but laughter, when you learn you have remembered consequences which were causeless, and could never BE effects. The miracle reminds you of a Cause forever present, perfectly untouched by time and interference. NEVER changed from what It IS. And YOU are Its effects, as changeless and as perfect as Itself. Its memory does NOT lie in the past, nor waits the future. It is NOT revealed in miracles. They but remind you that It has not gone. When you forgive It for YOUR sins, It will no longer BE denied.

T28B8

You who have sought to lay a judgment on your own Creator, cannot understand it is NOT He Who laid a judgment on His Son. You would DENY Him His effects, yet have they never BEEN denied. There WAS no time in which His Son could be condemned for what was causeless, and AGAINST His Will. What YOUR remembering would witness to, is but the fear of God. He has not DONE the thing you fear. No more have YOU. And so your innocence has NOT been lost. You need NO healing to be healed. In quietness, see in the miracle a lesson in allowing Cause to have Its OWN effects, and doing NOTHING that would interfere.

T28B9

The miracle comes quietly into the mind that stops an instant, and is still. It reaches gently from that quiet time, and from the mind it healed in quiet then, to other minds to SHARE its quietness. And they will JOIN in doing nothing to prevent its radiant extension back into the Mind that caused ALL minds to be. Born out of sharing, there can BE no pause in time to cause the miracle delay in hastening to all unquiet minds, and bringing them an instant's stillness, when the memory of God returns to them. Their OWN remembering is quiet now, and what has come to take its place will not be wholly unremembered afterwards.

T28B10

He to Whom time is given offers thanks for every quiet instant given Him. For in that instant is His memory allowed to offer all its treasures to the Son of God, for whom they have been kept. How gladly does He offer them unto the one for whom He has been given them! And His Creator SHARES His thanks, because He would not be deprived of His effects. The instant's silence that His Son accepts gives welcome to eternity and Him, and lets them enter where they would abide. For in that instant does the Son of God do NOTHING that would make himself afraid.

T28B11

How instantly the memory of God arises in the mind that has no fear to keep the memory away. Its own remembering has gone. There IS no past to keep its fearful image in the way of glad awakening to present peace. The trumpets of eternity resound throughout the stillness, yet disturb it not. And what is NOW remembered is not fear, but rather is the Cause that fear was made to render unremembered and undone. The stillness speaks in gentle sounds of love the Son of God remembers from BEFORE his own remembering came IN BETWEEN the present and the past, to shut them out.

T28B12

Now is the Son of God at last aware of PRESENT Cause and Its benign effects. Now does he understand what he has made is causeless, making NO effects at all. He HAS done nothing. And, in seeing THIS, he understands he never had a NEED for doing ANYTHING, and never did. His Cause IS Its effects. There never WAS a cause besides It, that could generate a DIFFERENT past or future. ITS effects are changelessly eternal, BEYOND fear, and PAST the world of sin entirely. What has been lost to see the causeless NOT? And where is sacrifice, when memory of God has come to TAKE THE PLACE of loss?

T28B13

What better way to close the little gap between illusions and reality than to allow the memory of God to flow ACROSS it, making it a bridge an instant will suffice to reach beyond? For God has closed it with Himself. His memory has NOT gone by, and left a stranded Son forever on a shore where he can glimpse ANOTHER shore which he can never reach. His Father wills that he be lifted up, and gently carried over. HE has built the bridge, and it is He Who will transport His Son across it. Have no fear that He will fail in what He wills. Nor that you be excluded from the Will that IS for you.

T17F

Section 6 - The Healed Relationship

T17F1

The holy relationship is the EXPRESSION of the holy instant, in living in this world. Like EVERYTHING about salvation, the holy instant is a PRACTICAL device, WITNESSED by its results. The holy instant NEVER fails. The EXPERIENCE of it is ALWAYS felt. But, without EXPRESSION, IT IS NOT REMEMBERED. The holy relationship is a constant reminder of the experience in which the relationship became what it is. And, as the UNholy relationship is a continuing hymn of hate in praise of ITS maker, so is the holy relationship a happy song of praise to the REDEEMER of relationships. The holy relationship, a MAJOR step toward the perception of the real world, is LEARNED. It is the old, unholy relationship, transformed and seen anew.

T17F2

The holy relationship is a phenomenal teaching accomplishment. In all its aspects, as it begins, develops, and becomes accomplished, it represents the REVERSAL of the unholy relationship. Be comforted in this; The ONLY difficult phase is the beginning. For here, the GOAL of the relationship is abruptly shifted to the EXACT OPPOSITE of what it was. This is the FIRST result of OFFERING the relationship to the Holy Spirit, to use for HIS purposes. This invitation is ACCEPTED IMMEDIATELY, and the Holy Spirit wastes no time in introducing the practical results of asking Him to enter. AT ONCE, HIS goal REPLACES yours.

T17F3

This is accomplished very rapidly. But it makes the relationship seem disturbed, disjunctive and even quite distressing. The reason is quite clear. For the relationship, AS IT IS, is out of line with its own goal, and clearly unsuited to the purpose which has been ACCEPTED for it. In its UNholy condition, YOUR goal was all that SEEMED to give it meaning. Now, it seems to make NO sense. Many relationships have been broken off at this point, and the pursuit of the old goal re-established in ANOTHER relationship. For, once the unholy relationship has ACCEPTED the goal of holiness, it can never again be what it was.

T17F4

The temptation of the ego becomes extremely intense, with this shift in goals. For the relationship has NOT, as yet, been changed sufficiently to make its former goal completely WITHOUT attraction, and its structure is 'threatened' by the recognition of its inappropriateness for meeting its new purpose. The conflict between the goal and the structure of the relationship is SO apparent that they CANNOT co-exist. Yet now, THE GOAL WILL NOT BE CHANGED. Set firmly in the unholy relationship, there IS no course except to CHANGE THE RELATIONSHIP to fit the goal. Until this HAPPY solution is seen and accepted as the ONLY WAY OUT of this conflict, the RELATIONSHIP seems to be severely strained.

T17F5

It would NOT be kinder to shift the goal more slowly. For the CONTRAST would be obscured, and the ego given time to re-interpret each slow step, according to its liking. Only a radical shift in purpose COULD induce a COMPLETE change of mind about what the whole relationship IS FOR. As this change develops, and is finally accomplished, it grows increasingly beneficent and joyous. But, at the beginning, the situation is experienced as very precarious. A relationship, undertaken by two individuals for their unholy purposes, suddenly has HOLINESS for its goal.

T17F6

As these two CONTEMPLATE their relationship from the point of view of this new purpose, they are inevitably appalled. Their perception of the relationship may even become quite disorganized. And yet, the FORMER organization of their perception, no longer serves the purpose THEY have agreed to set. THIS IS THE TIME FOR FAITH. You LET this goal be set for you. That WAS an act of faith. Do not ABANDON faith, now that the REWARDS of faith are being introduced. If you believed the Holy Spirit was THERE to ACCEPT the relationship, why would you now not STILL believe that He is there, to PURIFY what He has taken under His guidance?

T17F7

Have faith in EACH OTHER in what but SEEMS to be a trying time. THE GOAL IS SET. And your relationship has SANITY as its purpose. Now you find yourselves in an INSANE relationship, RECOGNIZED as such IN THE LIGHT OF ITS GOAL. Now the ego counsels thus; substitute for this ANOTHER relationship, to which your FORMER goal was QUITE appropriate. You can ESCAPE from your distress, ONLY BY GETTING RID OF EACH OTHER. You need not part entirely, if you choose not to do so. But you MUST exclude MAJOR AREAS of fantasy FROM each other, TO SAVE YOUR SANITY.

T17F8

Hear not this now! Have faith in Him Who ANSWERED you. He heard; has He not been very explicit in His answer? You are NOT now wholly insane. Can you DENY that He HAS given a MOST explicit statement? Now He asks for faith a little longer, even in bewilderment. For this will go, and you will see the JUSTIFICATION for your faith emerge, to bring you shining conviction. Abandon Him not now, NOR EACH OTHER. This relationship HAS BEEN reborn as holy. Accept with gladness what you do not understand, and LET it be explained to you, as you perceive its purpose work in it, to MAKE it holy.

T17F9

You will find many opportunities to blame EACH OTHER for the 'failure' of your relationship. For it will seem, at times, to have NO purpose. A sense of aimlessness will come to haunt you, and to remind you of all the ways you once SOUGHT for satisfaction, and THOUGHT you found it. Forget not now the misery you REALLY found. And do not now breathe life into your failing egos. For your relationship has NOT been disrupted. IT HAS BEEN SAVED. You are very new in the ways of salvation, and think you have LOST your way. YOUR way IS lost, but think not this is LOSS.

T17F10

In your newness, remember that you have started again, TOGETHER. And take each other's hand, to walk together along a road far more familiar than you now believe. Is it not certain, that you will remember a goal unchanged throughout eternity? For you have chosen but the goal of God, from which your true intent was NEVER absent. Throughout the Sonship is the song of freedom heard, in joyous echo of your choice. You have joined with many, in the holy instant, and THEY have joined with you. Think not your choice will leave YOU comfortless. For God Himself has blessed your special relationship. JOIN in His blessing, and withhold not yours upon it. For all it needs now IS your blessing, that you may see that in it rests salvation.

T17F11

Condemn salvation not, for it HAS come to you. And welcome it TOGETHER, for it has come to JOIN you together, in a relationship in which ALL the Sonship is together blessed. You undertook, TOGETHER to invite the Holy Spirit into your relationship. He could not have entered otherwise. And, though you have made many mistakes since then, you have also made enormous efforts to help Him do His work. And He has NOT been lacking in appreciation for all you have done for Him, nor does He see the mistakes at all.

T17F12

Have you been similarly grateful to each other? Have you consistently appreciated the GOOD efforts, and OVERLOOKED mistakes? Or has your appreciation flickered and grown dim, in what SEEMED to be the LIGHT of the mistakes? You are now entering upon a campaign to blame EACH OTHER for the discomfort of the situation in which you find yourselves. And by this LACK of thanks and gratitude, you make YOURSELVES unable to EXPRESS the holy instant, and thus you lose sight of it. The experience of an instant, HOWEVER compelling it may be, is easily forgotten, if you allow time to close over it. It must be kept shining and gracious, in your AWARENESS of time, but not CONCEALED within it. The instant remains. But where are YOU?

T17F13

To give thanks to each other is to APPRECIATE the holy instant, and thus enable its RESULTS to be accepted AND SHARED. To ATTACK each other is not to LOSE the instant, but TO MAKE IT POWERLESS IN ITS EFFECTS. You HAVE received the holy instant, but you have established a condition IN WHICH YOU CANNOT USE IT. As a result, you do not realize that it is WITH YOU STILL. And, by CUTTING YOURSELF OFF from its EXPRESSION, you have denied yourself its benefit. You REINFORCE this, every time YOU ATTACK EACH OTHER, for the attack MUST blind you to YOURSELF. And it IS impossible to DENY yourself, and recognize what has been given, and RECEIVED by you.

T17F14

You stand together in the holy Presence of Truth Itself. Here is the goal, together WITH you. Think you not the goal ITSELF will gladly arrange the MEANS for its accomplishment? It is just this same DISCREPANCY between the purpose which has BEEN accepted and the means as they stand now, that SEEMS to make you suffer, but which makes Heaven glad. If Heaven were OUTSIDE you, you could NOT share in its gladness. But, because it is WITHIN, the gladness, too, IS yours. You ARE joined in purpose, but remain still separate and divided on the means. Yet the GOAL is fixed, firm and unalterable. And the means will surely fall in place, BECAUSE the goal is sure.

T17F15

And YOU will share the gladness of the Sonship that it is so. As you begin to recognize, and ACCEPT the gifts you have so freely given to EACH OTHER, you will also accept the EFFECTS of the holy instant, and use them to correct ALL your mistakes, and free you from THEIR results. And, learning this, you will have ALSO learned how to release ALL the Sonship, and offer it in gladness and thanksgiving to Him Who gave you YOUR release, and Who would EXTEND it through you.

T31E

Section 5 - Self-Concept versus Self

T31E1

The learning of the world is built upon a concept of the self adjusted to the world's reality. It fits it well. For this an image is that suits a world of shadows and illusions. Here it walks at home, where what it sees is one with it. The building of a concept of the self is what the learning of the world is FOR. This is its purpose; that you come WITHOUT a self, and MAKE one as you go along. And by the time you reach "maturity," you have perfected it to meet the world on equal terms, at one with its demands. A concept of the self is made by YOU. It bears NO likeness to yourself at all. It is an idol, made to take the place of your reality as Son of God.

T31E2

The concept of the self the world would teach is not the thing that it appears to be. For it is made to serve two purposes, but one of which the mind can recognize. The first presents the face of innocence, the aspect acted ON. It is this face that smiles and charms and even seems to love. It searches for companions, and it looks at times with pity on the suffering, and sometimes offers solace. It believes that it is good, within an evil world. This aspect can grow angry, for the world is wicked, and unable to provide the love and shelter innocence deserves. And so this face is often wet with tears, at the injustices the world accords to those who would be generous and good.

T31E3

This aspect NEVER makes the first attack. But every day a hundred little things make small assaults upon its innocence, provoking it to irritation, and at last to open insult and abuse. The face of innocence the concept of the self so proudly wears can tolerate attack in self-defense, for is it not a well-known fact the world deals harshly with defenseless innocence? No-one who makes a picture of himself omits this face, for he has need of it. The other side he does not want to see. But it is here the learning of the world has set its sights. For it is here the world's reality is set, to see to it the idol lasts.

T31E4

Beneath the face of innocence there is a lesson that the concept of the self was made to teach. It is a lesson in a terrible displacement, and a fear so devastating that the face which smiles above it must forever look away, lest it perceive the treachery it hides. The lesson teaches this; "I am the thing you made of me, and as you look on me you stand condemned, because of what I am." On this conception of the self the world smiles with approval, for it guarantees the pathways of the world are safely kept, and those who walk on them will not escape.

T31E5

Here is the central lesson that ensures your brother is condemned eternally. For what YOU are has now become his sin. For this is no forgiveness possible. No longer does it matter what he does, for your accusing finger points to him, unwavering and deadly in its aim. It points to you as well, but this is kept still deeper in the mists below the face of innocence. And in these shrouded vaults are all his sins and yours preserved, and kept in darkness, where they cannot be perceived as errors, which the light would surely show. You can be neither BLAMED for what you are, nor can you CHANGE the things it makes you do. And you are each the symbol of your sins to one another, silently, and yet with ceaseless urgency condemning still your brother for the hated thing you are.

T31E6

Concepts are learned. They are not natural. Apart from learning they do not exist. They are not given, and they must be made. Not one of them is true, and many come from feverish imaginations, hot with hatred and distortions born of fear. What is a concept but a thought to which its maker gives a meaning of his own? Concepts maintain the world. But they can NOT be used to demonstrate the world is real. For all of them are made WITHIN the world, born in its shadow, growing in its ways, and finally "maturing" in its thought. They are ideas of idols painted with the brushes of the world, which cannot make a single picture representing truth.

T31E7

A concept of the self is meaningless, for no-one here can see what it is for, and therefore cannot picture what it IS. Yet is all learning that the world directs begun and ended with the single aim of teaching you this concept of yourself, that you will choose to follow this world's laws, and never seek to go BEYOND its roads, nor realize the way you see yourself. Now must the Holy Spirit find a way to help you see this concept of the self must be undone, if ANY peace of mind is to be given you. Nor can it be unlearned except by lessons aimed to teach that you are something else. For otherwise, you would be asked to make exchange of what you now believe for total loss of self. And greater terror would arise in you.

T31E8

Thus are the Holy Spirit's lesson plans arranged in easy steps, that, though there be some lack of ease at times, and some distress, there is no shattering of what was learned, but just a re-translation of what seems to be the evidence on its behalf. Let us consider, then, what proof there is that you are what your brother made of you. For even though you do not yet perceive that this is what you think, you surely learned by now that you BEHAVE as if it were. Does he REACT for you? And did he know exactly what would happen? Could he see your future, and ordain before it came what you should do in EVERY circumstance? He must have made the world as well as you, to have such prescience in the things to come.

T31E9

That you are what your brother made of you seems most unlikely. Even if he did, who gave the face of innocence to you? Is this YOUR contribution? Who is, then, the "you" who made it? And who is deceived by all your goodness, and attacks it so? Let us forget the concept's foolishness, and merely think of this; there are two parts to what you think yourself to be. If one was generated by your brother, who was there to make the other? And from whom must something be kept hidden? If the world be evil, there is still no need to hide what YOU are made of. Who is there to see? And what but is attacked could NEED defense?

T31E10

Perhaps the reason why this concept must be kept in darkness is that, in the light, the one who would not think it true is YOU. And what would happen to the world you know, if all its underpinnings were removed? Your concept of the world DEPENDS upon this concept of the self. And BOTH would go, if either one were ever raised to doubt. The Holy Spirit does not seek to throw you into panic. So He merely asks if just a LITTLE question might be raised. There ARE alternatives about the thing that you must be. You might, for instance, be the thing you chose to have your BROTHER be.

T31E11

This shifts the concept of the self from what is wholly passive, and at least makes way for active choice, and some acknowledgment that interaction must have entered in. There is some understanding that you chose for BOTH of you, and what he represents has meaning that was given it by YOU. It also shows some glimmering of sight into perception's law that what you see reflects the state of the PERCEIVER's mind. Yet who was it that did the choosing first? If you are what you chose your brother be, alternatives were there to choose between, and someone must have first decided on the one to choose, and let the others go.

T31E12

Although this step has gains, it does not yet approach a basic question. Something must have gone BEFORE these concepts of the self. And something must have done the learning which gave rise to them. Nor can this be explained by either view. The main advantage of the shifting to the second from the first is that you somehow entered in the choice by YOUR decision. But this gain is paid in almost equal loss, for now YOU stand accused of guilt for what your BROTHER is. And you must SHARE his guilt, because you chose it FOR him, in the image of your own. While ONLY he was treacherous before, now must YOU be condemned along with him.

T31E13

The concept of the self has always been the great preoccupation of the world. And everyone believes that he must find the answer to the riddle of himself. Salvation can be seen as nothing more than the ESCAPE from concepts. It does not concern itself with content of the mind, but with the simple statement THAT IT THINKS. And what can think has choice, and CAN be shown that different thoughts have different consequence. And it can learn that EVERYTHING it thinks reflects the deep confusion that it feels about how it was made, and what it is. And vaguely does the concept of the self appear to answer what it does not know.

T31E14

Seek not your Self in symbols. There can be no concept that can stand for what you are. What matters it which concept you accept, while you perceive a self which interacts with evil, and reacts to wicked things? Your concept of yourself will still remain quite meaningless. And you will not perceive that you can interact but with yourself. To see a guilty world is but the sign your learning has been guided by the world, and you behold it as you see yourself. The concept of the self embraces all you look upon, and NOTHING is outside of this perception. If you can be hurt by ANYTHING, you see a picture of your secret wishes. Nothing more than this. And in your suffering of ANY kind, you see your own concealed desire to kill.

T31E15

You will make many concepts of the self as learning goes along. Each one will show the changes in your own relationships, as your perception of yourself is changed. There will be some confusion every time there is a shift, but be you thankful that the learning of the world is loosening its grasp upon your mind. And be you sure and happy in the confidence that it will go at last, and leave your mind at peace. The role of the accuser will appear in many places and in many forms, and each will seem to be accusing you. But have no fear it will not be undone. The world can teach no images of you unless you WANT to learn them. There will come a time when images have all gone by, and you will see you know not what you are.

T31E16

It is to this unsealed and open mind that truth returns, unhindered and unbound. Where concepts of the self have been laid by is truth revealed exactly as it is. When every concept has been raised to doubt and question, and been recognized as made on NO assumptions that would stand the light, then is the truth left free to enter in its sanctuary clean and free of guilt. There is no statement that the world is more afraid to hear than this:

"I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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