Surround search terms with " " double quotes for exact matches e.g. "drops of healing rain"

Jesus speaks of how we believe that "darkness can hide".

"Darkness" is the idea that there can be 'diminished light', or indeed 'no light'.

"Light" is the light of awareness. God is light. Your True Self is light.

So in order to seemingly block or shut out the light, which is what takes place in 'the separation'/original sin, there has to be some kind of belief that darkness can actually have some kind of power over light - that it can cause light to go away.

This is actually a completely insane belief because it makes absolutely no sense. We know that light dispels darkness. Light shines away the darkness. When there is enough light there aren't even any shadows. Where does the darkness of night go when the sun comes up? It is shone away and does not exist.

But what the ego is saying is, that darkness actually has a 'power' or some kind of way in which it can actually defend itself against the light, stop light from shining, make light go away, cover up light, and in fact actually 'drain' light to the point of destroying light, so that there is no light left. This is the ego's insane idea which comes from the idea of separation from God.

All of the ego's entire thought system, all of its 'world', all of the separation and everything in it, arises from this idea of being able to somehow block God's unlimited, unblockable light.

So what we end up with then, is this strong belief that somehow, darkness is CAPABLE of concealing the light, preventing the light, even removing the light. And this is very frightening. But it also now means that, the darkness is HIDING SOMETHING.

Believing the darkness has the power to hide, and that it IS hiding, means there is something in the darkness 'with you' that you cannot see, and that is terrifying.

This literally then, is, "fear of the dark". i.e. fear of what is IN the dark. But as Jesus says, even the belief that darkness can hide at all is enough to induce fear. Especially since you don't know IF there is maybe something in the dark that you can't see, something outside your awareness or control, that could strike at any moment.

This is what the ego loves. This idea that it has hidden the light of God, hidden who you are, hidden your home, hidden your mind, in a great thick solid-seeming darkness in which there is no light and nothing can be seen for what it is.

Such is insanity, because in truth, light always dispels darkness. The light includes everything, the darkness includes nothing. God's light cannot be removed or hidden, in reality, or in truth, but only in an insane nightmare dream of darkness and death.

You are still the light.

Often when I'm in the middle of some kind of upset, or a pain, or a sickness, or a struggle with someone or whatever, Jesus or Holy Spirit will simply say "its a lesson".

When they say this, they aren't saying "its a punishment", even though that's what I'm interpreting it as - some kind of unfair treatment. By saying its a lesson, it lets me know I have something to learn.

But it also lets me know, that this isn't something that they're trying to hide from me. They're not being assholes and concealing the answer to the lesson. It's totally available, and I'm aware somehow that the only reason I'm having the lesson is because *I* need to change in some way. There's something about my perception that is faulty, or something is unforgiven, or some healing is needed.

At the same time, I get this feeling like, there is a prize... a gift... there's something valuable that is 'mine' but its hidden from me, like a buried treasure or something. I can have it, and there's nothing stopping me from having it, other than that I need to learn the lesson. It's not a lesson in punishment or how I need to suffer. So then this makes it feel more like a challenge.

Also knowing it's a lesson helps me to not see it as 'against me' or 'unwanted' like I was before. If its just a lesson then things are happening for a reason, and there's just something I don't accept or don't realize/recognize yet. This sort of makes it almost an exciting challenge to find out what it is that I'm not 'getting' yet. This then sends me on a journey of discovery to look within and investigate what's really going on here. It's a call to do some radical honesty and inquire within.

And actually it's not like Jesus or Holy Spirit are mean school teachers who put up walls or reprimand you or anything. They are actually willing to HELP, with the lesson. But it entails a certain amount of willingness on my part. I can even ask them for guidance and they can provide some.. sort of like clues... because they don't often just outright reveal the 'answer' or solution or truth. But they're there to help as much as I'm willing to learn. Ultimately, how quickly I learn the lesson is up to me.

See we each have our own curriculum and like ACIM says, we get to decide when to learn - ie we can delay or be willing - but we don't necessarily set what the curriculum contains. And usually when lessons come along they are always unwanted at first. That's why they happen, lol. But they're there to help. They're nudges toward God. So if something seems to have gone wrong I need to become willing to at least accept that this is trying to help me somehow, and that I need to open up to something because I've made some mistakes. I need to learn the lesson. It's not there to torture me but to free me. My mighty companions just want the best for me.

Thanks Jesus/Holy Spirit.

In ACIM there is a simple idea. You made the world in attempting to oppose God. The world embodies all evil and sin and death. It had the PURPOSE of proving that God's son is dead. Really this was a meaningless world in which there WAS no real purpose, since its purpose was to prove that there is no purpose.

"He came WITHOUT a purpose. But he will not remain before the shining light the Holy Spirit offered, and you accepted."

"A journey without a purpose is still meaningless."

You then repurpose this world and temporarily view it from a more forgiving perspective. The PURPOSE now is to prove that the world has not done anything to God's son. And now when this purpose is accomplished, the world in fact HAS NO PURPOSE, and being without a purpose, it ends, because you have no more use for it.

The purpose of forgiveness is not to KEEP the world and love it forever, it is to render it NOTHING so that you no longer believe you need it. In forgiveness it is recognized AS nothing, and as serving no further function. Without a function it is purposeless and meaningless and is discarded. As such it disappears.

"For only then can guilt and sin be seen WITHOUT a purpose, and as meaningless. Thus is the real world's purpose gently brought into awareness, to REPLACE the goal of sin and guilt."

"Can what has no beginning really end? The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone."

"He brings the ending of the world with Him. It is His Call God's teachers answer, turning to Him in silence to receive His Word. The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

"The world will end when its thought system has been completely reversed."

"The final lesson which brings the ending of the world cannot be grasped by those not yet prepared to leave the world and go beyond its tiny reach."

"The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began."

"And afterwards, without a purpose, it is laid aside. It is not sick or old or hurt. It is but functionless, unneeded and cast off."

"And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."

"Time remains only to let the last embrace of prayer rest on the earth an instant, as the world is shined away. This instant is the goal of all true healers, whom the Christ has taught to see His likeness and to teach like Him."

M15

Chapter 15 - How Will the World End?

M15A1

Can what has no beginning really end? The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone. The father of illusions is the belief that they have a purpose; that they serve a need or gratify a want. Perceived as purposeless, they are no longer seen. Their uselessness is recognized and they are gone. How but in this way are all illusions ended? They have been brought to truth, and truth saw them not. It merely overlooked the meaningless.

M15A2

Until forgiveness is complete, the world does have a purpose. It becomes the home in which forgiveness is born, and where it grows and becomes stronger and more all embracing. Here is it nourished, for here it is needed. A gentle Savior, born where sin was made and guilt seemed real. Here is His home, for here there is need of Him indeed. He brings the ending of the world with Him. It is His Call God's teachers answer, turning to Him in silence to receive His Word. The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be.

M15A3

Certainly this seems to be a long, long while away. "When not one thought of sin remains" appears to be a long-range goal indeed. But time stands still, and waits on the goals of God's teachers. Not one thought of sin will remain the instant any one of them accepts the Atonement for himself. It is not easier to forgive one sin than to forgive all of them. The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind. One sin perfectly forgiven by one teacher of God can make salvation complete. Can you understand this? No; it is meaningless to anyone here. Yet it is the final lesson in which Unity is restored. It goes against all the thinking of the world, but so does Heaven.

M15A4

The world will end when its thought system has been completely reversed. Until then, bits and pieces of its thinking will still seem sensible. The final lesson which brings the ending of the world cannot be grasped by those not yet prepared to leave the world and go beyond its tiny reach. What, then, is the function of the teacher of God in this concluding lesson? He need merely learn how to approach it; to be willing to go in its direction. He need merely trust that, if God's Voice tells him it is a lesson he can learn, he can learn it. He does not judge it either as hard or easy. His Teacher points to it, and he trusts that He will show him how to learn it.

M15A5

The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began. To turn hell into Heaven is the function of God's teachers, for what they teach are lessons in which Heaven is reflected. And now sit down in true humility, and realize that all God would have you do you can do. Do not be arrogant and say you cannot learn His Own curriculum. His Word says otherwise. His Will be done. It cannot be otherwise. And be you thankful it is so.

I was contemplating again any possible conceivable way that the physical world might somehow be part of heaven, or preserved, or keepable, or transformable. Like, if we all became very christly and "dreamed" it into some kind of much higher form, a forgiven world, a sparkling beautiful world full of life, could such a world be integrated into heaven and literally kept as an eternal thing? Could the mis-creation be converted into or replaced by a creation that lasts forever, such that Earth would essentially be "saved" to such an extent that it could qualify as a legitimate created part of the kingdom of God forever?

To this Jesus remarked, "No. Spacetime will end."

A key thing to realize is that the physical world, the planet, bodies etc, matter, atoms, it all DEPENDS entirely on separation. Space itself is the very idea that what is over here is not over there. That's a separation idea of exclusion. One atom is excluded from another. There might be a HINT of sharing but certainly not oneness.

Without separateness you can't have atoms and molecules or bodies or planets. You have to have a way that something is different over here than over there, forms lack other forms, what is found in one place is not found in another. That's the very idea of space itself. Without space, or spatial separation, physical matter is impossible. My car being separate from my house is impossible. My body being separate from other bodies is impossible. Without separation Earth is impossible.

When the spacetime world is forgiven, it no longer has a PURPOSE. Because the purpose of it originally was to attack God, and this purpose was exchanged for the purpose of forgiveness. Using the world to undo the NEED for the world. Using the body to undo the NEED for a body. And once perception has been perfected there is no longer any NEED for perception.

And so the body and perception and the world and space and time become PURPOSELESS, ie there is no need or USE for it, no further repurposing of it, and being completely pointless and unneeded it is simply forgotten and VANISHES COMPLETELY. Cast off and un-remembered, like a dream that passes and has no bearing on what really exists.

The world does not reach a state of becoming totally needed, totally wanted, totally valuable, totally eternal, or totally useful. Its usefulness is temporary because in and of itself it is meaningless. IT WILL END. And every single piece of content inside of the spacetime bubble will disappear, all matter, all bodies, along with space and time itself. And all that will remain is the heaven that existed BEFORE this whole illusion of a world emerged in our imaginations in the first place.

"The real world signifies the end of time, for its perception makes time purposeless."

"So do the parts of God's Son gradually join in time, and with each joining is the end of time brought nearer."

"Salvation is a promise, made by God, that you would find your way to Him at last. It cannot not be kept. It guarantees that time will have an end, and all the thoughts that have been born in time will end as well."

"And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time."

"Ultimately, of course, space is as meaningless as time. The concept is really one of space-time BELIEF."

"The Atonement was built into the space-time belief in order to set a limit on the need for the belief, and ultimately to make learning complete."

"And here They join, for here the face of Christ has shone away time's final instant"

"The stars will disappear in light, and the sun, which opened up the world to beauty, will vanish."

"The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone."

"The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

"The world will end when its thought system has been completely reversed."

"Beyond the body, beyond the sun and stars, past EVERYTHING you see and yet somehow familiar, is an arc of golden light that stretches, as you look, into a great and shining circle. And all the circle fills with light before your eyes."

I feel more relaxed and peaceful, which I think is a result of looking at the world's system of failure, unrelenting attack and constant problems.

There was always an effort to resist the world going wrong, a constant tension of trying to stop bad things happening, an expectation that things should be going well all the time, and a desire for nothing to ever turn sour.

These were all forms of denial and wishful thinking. An ignorance about the system of the world and how it functions. It was rooted in a mixed belief that the world was even capable of sustaining anything. That it should, that the norm of life should be that the world "works well", and that problems are occasional annoying exceptions.

If you look at the fact that the world is utterly bullshit and hell-bent on inevitable destruction, that all its roads lead to death, that it disappoints at every turn, and it is literally incapable of being free of problems and difficulties, you actually get more of a sense of its "true nature". Instead of the fanciful denial that attempts to insulate us from it.

We spend a great deal of time and effort trying to make the world more tolerable. We build fancy homes and cities to try to shut out and ignore the weather. We try to farm foods more carefully to avoid contamination. We're told to do healthy things and exercise so as to avoid health concerns. We're told to make money so that we don't starve to death.

And so the drive of "civilized society" is really a REACTION to the fact that the world is raw and wild and cruel and unrelenting in its onslaught of carnage. We've become quite good at making it more "comfortable" and "safe", to a degree, in an effort to make hell more palatable, trying to tame its wicked ways. To form an oasis in the desert where we can be insulated from its "nature" and distanced from its ravages. Even though NONE of this prevents the destruction of all these things.

If we drop all that and just recognize the way the world is, and not just the planet but also the whole fundamental fabric of spacetime, then we can see that it was made to function a certain way. It cannot do what it was not designed to do. Its nature has to remain opposite to heaven otherwise it will cease to exist. It must BE different and separate otherwise it cannot appear to exist at all.

So it has to maintain this system of destruction at all times. If we let go of expecting it to be otherwise, and undo this denial that tries to constantly fight against it, or has an expectation that it's supposed to turn out well at the physical level, then when its nature just "does what it does", we won't be so upset. And we won't have to keep resisting it all the time, or fearing it.

The fear really comes from the "hope" or wishful thinking that it's not going to do what it always does. That it's not going to attack or destroy or make things difficult. And then when it does we're seemingly in shock and upset because our expectation has been destroyed. Without the blindness of believing the world can function like heaven, or that it can operate peacefully, or that it will ever be devoid of its devouring deadly nature, we can actually be more at peace about it.

In sense this a form of acceptance. Not accepting that the world is real and true, since only atonement should be accepted and only heaven should be validated. But an acceptance that the world, as it is, is just the way it is, and it cannot help its nature. A recognition that it's just always going to fuck up and destroy everything, because that's the only way it can function. And then in recognition of this we can actually laugh at it and not be so disturbed or surprised or shocked when everything goes to hell again.

This isn't the same as "expecting the worst", because you can get yourself into a belief that this world is real and it always is just negative and depressing, and therefore there is no hope or alternative. But you can expect the worst in the sense of realizing that the world can't be anything BUT the worst, due to its attacking nature, and can separate your relationship with it into a space of laughing at its hilariously flawed ways. We are, after all meant to learn to laugh at the mad idea that has produced this world.

As I sit here I'm looking out the window - not a perfect window but a dirtied stained window - upon an environment in which the leaves on the trees are all dead. The grass is browned and half-dead as a result of the snow that covered it. The weather is cold and unrelentless. The brickwork on the buildings is uneven. The light of sun is blocked and producing shadows of darkness. Roof tiles are missing. Rocks are weathered and decayed. Electrical power boxes are slightly mis-aligned and a strange ugly color. And the somewhat mutilated fir trees are struggling to stay alive.

But is this unexpected for a world where all things must die because time is change and change is death? No. This is the only way it can be. It is hilariously faulty. Ridiculously tragic, and quite a mess. The world is really kind of like a giant trashcan filled with broken pieces and old rotten shite.

Can it be otherwise? It cannot. It can never be otherwise. The dust of dead civilizations will always be blown by the winds of hate in this world. And recognizing this is its nature can actually set you free. Free from the horrible suffering that results from believing it could be any other way. And free from the constant efforts to put some extra lipstick and bandaids on the corpse, trying in vain to turn a tired old world into a new one. In a sense, let the dead bury the dead, and let death be, that there may be life in the mind.

We are to forgive the world, yes. To do this we have to want another world. We have to tune into another reality. Beyond space and time, a world of light and eternal life. A world where the laws of God do not permit suffering, difficulty, problems or death. And then we bring that wholistic perspective with us as we shine its light upon the broken world and see it from a loving perspective. We don't have to condemn the world in order to see that it is inherently broken. We can forgive it for being the way it is, only because it IS broken. And in forgiveness we can laugh it away.

"The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone." "The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

"The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began."

The ego has two parts to it, because the ego is a belief-system based on duality. Duality is based on separation. The ego mind is a 'split mind'. The ego mind is at war with itself and is in conflict. The ego mind pits one part of itself against another part of itself, attempting to make out that the two parts are not whole. It is a device for separation and self destruction.

The ego is therefore two-faced. It supports both sides of all arguments provided they are opposed to each other. It both attempts to protect itself and to hurt itself. It is a victimizer and simultaneously a victim. It exalts itself onto a pedestal of idol worship while at the same time loathing itself with hatred.

The first face of the ego is what psychology would call 'the persona'. This is a fake self-image, made as an attack on who you really are. It's a disguise. It's a veneer of positivity, attempting to focus exclusively on what you like, accept, allow, everything you deem special or valuable, all of your special/love relationships, your favorites, your preferences, and all forms of 'positive judgement'. The persona is the ego's surface facade, like the jewel-encrusted picture frame Jesus describes in ACIM, housing a dark twisted picture of hatred.

You can also see the persona manifesting in the world, for example in the design of many commercial objects, such as a car, whose exterior is made to look attractive and desirable and pleasing, while concealing all of the ugly, dirty, noisy, dangerous, icky 'inner workings' underneath. The persona focuses on a form of 'inclusion', and thus focuses on getting, wanting, desiring, taking, approving, and keeping. But, never to completion... always requiring that certain things are special because other things are not. It is also represented by our point of 'attention' or focus, which homes in on what we want to be aware of, and shuts out everything else.

The second face of the ego is the shadow. You can think of the shadow as the usually indirect implications of what the persona has given value to. So, if the persona is saying, this person is really special to me, as stated in many love songs, then this also means that 'everyone else' is less than special, i.e. in some way 'less than' or despised. So while we special-love some people, doing this automatically means that you special-hate others. That 'hate', seeming to be indirectly and less consciously focused on, goes 'into the shadows'. It gets stored and becomes part of the ego, just as much as the persona is part of the ego. The shadow is the part of the entire ego that has been rejected by the persona part.

So the shadow, albeit seemingly outside your awareness much of the time, becomes this storage place, or a 'room', in which you shove all of the bad, rejected, hated, feared, judged, condemned, unacceptable, wrong stuff that the persona directly or indirectly judges. The shadow houses everything the persona wants to get rid of. The ego persona loves to craft an 'idealistic life' where everything seems to be going smoothly and it includes only the stuff you seem to 'want'. And to achieve that, it has to suppress and repress and deny all of the other signs and symptoms of life sucking or not being what you want. So while you steadily build up a life of pleasantries and people-pleasing and denial and repression, you're secretly accumulating a huge shadow-full of destruction.

At some point that shadow content boils up into awareness, and attacks the persona-self. It attempts to destroy the persona self. So if you're identified with the persona-self, you'll experience it as though you are being attacked. This 'body of pain' (pain body) can come out of seeming unconsciousness and overwhelm the conscious mind, taking over the thoughts and producing total chaos in the person's life. And you will wonder where it came from. And this is also, btw, why 'bad things happen to good people'. Being 'good' is the persona, which generates 'hidden bad', which comes back to bite you in the butt.

So the ego has these two parts and both of them depend on and feed into each other. The shadow's rejection of 'the good' relegates the good stuff to the 'good room' of the persona, and the persona's denial of the bad relegates the bad stuff to a 'bad room' of shadows. It is self-conflict and self-abuse. Good and bad. Right and wrong. You can't believe one without believing the other.

Our challenge then is to stop using both of these. To learn when you are in the persona, which shifts and changes based on who you are with or what's happening and is thoroughly inconsistent. And to recognize when you might've shifted into the shadow-self, suddenly angered into a road-rage or filled with negative thoughts. We need to learn when we are in either the persona or the shadow, and learn not to choose either of these deceitful attitudes. They are both based in right/wrong, good/bad duality. You need to move instead to a point of view of, what is TRUE, and what is FALSE.

The truth shall set you free. Truth means, am I being completely honest and authentic by being in my persona-self, pleasing everyone and not showing anyone how I really feel, or censoring myself? Am I being really honest and authentic when I go into a rage and accuse others and speak hurtful words or attack myself with negativity? Is it TRUE and genuine that I am 'this fake self'? Is it true and genuine that I am an unworthy, hated, fearful victim? Is it true and genuine that I am an inconsistent, unreliable, fickle two-faced liar? We need to learn how to notice when we're in EITHER of the two ego faces, which particular facade we're putting on, and to decide to say NO to both.

When we say not to the persona and the shadow, we are saying yes to God. When we say no to dualistic thinking, we say yes to the mind of God. When we say no to the self-conflict that projects outwardly as parts of the world we like and parts of the world we don't like, we come into acceptance of the totality - what is. When we say no to the separation and split in our own mind, which we see outside of ourselves, we can come to an awareness of wholeness and presence. This is the way out.

But we have to always be careful, to stop feeding and building our shadow-self, an unconscious hidden face of the ego, by trying to be so perfect and ideal in the persona. They are both false. They are both lies. Who are you really? Where is your real personality? What is your genuine self? How will accept ALL of you, and not just a part of you? Each time you choose one thing and reject another, you are choosing one part of yourself and rejecting another. We need to learn to stop doing that. To use denial in a helpful way, to deny the ego entirely - to deny the persona and the shadow the ability to run our lives. To choose to be in the Holy Spirit.

Getting rid of our shadow stuff, all the stuff which our persona self thinks is the 'stuff that is wrong with us', that we 'need to get rid of', in order to 'become more spiritual', is a trap of the persona. It would have you get rid of all of the shadow, by shoving it into the shadow more, so that it is more unconscious, so that you can pretend to only be aware of the 'good stuff'. And then your focus on the good stuff will actually create even more bad stuff, because you can't sit on one end of the see-saw without the other end being affected.

The only way out is truth, honesty, awareness, responsibility, acceptance, wholeness, and the various other properties of a WHOLE mind, i.e. the right-mind, which becomes the one mind, united with God.

tl;dr ... but it's a forgivable mistake.

Heaven is an environment of spirit, of sharing and openness, of oneness and love. It permits the shared overlapping presence of many created beings. All of spirit PERMEATES each other and PASSES THROUGH each other.

Remember that "nothing real can be threatened." Heaven does not permit any part of the environment to act against any other part. It does not put up boundaries, there are no walls to keep things out or in.

Everything has access to everything at all times. There are no prisons, nothing to imprison, and nothing to attack the prison. There are no objects that are solid, with surfaces that collide, or which can attack or damage other objects.

In heaven, there is nothing acting against the freedom of will. There is nothing to oppose the will of God. There is no way to will against anyone. This produces an environment where there are no COLLISIONS between things, there are no hard surfaces that keep things out, there are no separate wills or forces which can act upon objects and cause them to change or move against their will.

In the separation from God, we introduced an idea of SIN. It's the idea that will can be used against will, that you can attack and affect something without be affected, that one thing can act upon another without its consent, that something can be hurt with no power to stop it. It's an idea of destruction and damage, of sickness and death.

This idea alone produced what we call SPACE TIME, a whole second order of "reality" rooted in the idea that one part can be separate from another, that one thing can act upon another without its consent, and real irreversible effects can be produced. Where one thing can act upon another thing against its will and change it forever.

"Into eternity, where all is one, there crept a tiny, mad idea, at which the Son of God remembered not to laugh. In his forgetting did the thought become a serious idea, and possible of both accomplishment and real effects."

SPACE TIME is an environment, a system of thought in mind, completely dependent on the idea of sin. The idea of attack. That one thing can act against another. That there can be a war, a conflict, and a COLLISION. It is a world of attack on the will of God.

"The world (spacetime) was made as an attack on God."

This is why we have here physical matter, with objects which can act upon other objects without their consent. A rock can fall down a mountain and slam into a tree. The tree didn't ask for this. The tree is changed irreversibly. This is sin. Physical sin. One thing acting upon another without its consent.

It requires that there be solid surfaces. There has to be a resistance that is strong enough to REPEL something. This is why physical matter has atomic forces. The repulsion, a form of unwillingness, PUSHES AGAINST other things. It allows two objects to push against each other, thus affecting each other, moving each other, changing each other. Without solidity, sin is impossible. Without OPPOSING FORCES (wills) solid matter cannot exist and cannot have any properties.

"The world of bodies is the world of sin. For without a body sin is impossible."

A body, a solid material physical object, be it human or animal or a mountain or a planet, is required in order to have sin. There has to be a separation, to keep the things apart. This takes the form of materials which seem to have mass and solidity. These two "separate" things can now act upon each other independently, not sharing a will, not sharing a mind, not sharing interests. They are in CONFLICT with each other constantly.

Conflict and war and murder and attack and sin are BUILT IN TO SPACE TIME. It is its fundamental nature. The entirety of spacetime is an hallucinated image, a PICTURE, of what it would look like if heaven (God's Son) were attacked against its will, complete with forces acting upon each other and opposing each other and conflicting and damaging and destroying.

"This world IS a picture of the crucifixion of God's Son."

One thing acting upon another thing against its will. That's the root of all of spacetime, the tiny mad idea, the violation of God's will, the attempt to oppose reality. The mere idea of FORCING something to happen TO something OTHER than (separate from) oneself. The idea of sin, of murder, and of death.

Because now if you can use power to cause/will a change in something else, and it changes, and the change is IRREVERSIBLE, that is the idea of sin. If I throw a brick through a glass window and the glass is broken and the brick is chipped, these are effectively PERMANENT changes. The broken window is now THE PROOF OF SIN, and testifies that someone DID throw a brick through the window. So long as the window remains broken, the proof is still there. And the window will never be the same again.

The ability to DAMAGE, to destroy, to attack, to rot and decay, to change anything at all, is the idea of sin. It's sort of like, we've tried to suggest that heaven can be attacked, hurt, changed, destroyed, and mangled into some new form. The entirety of spacetime is testifying to this at all times without end. Even when the objects are not touching. Even when they do. Even when the planets are far apart from each other. They are still at war.

It is an entire system of war, conflict, attack and death. The important thing to realize is that WITHOUT the idea that will can act against will, ALL of this is impossible. You cannot have WALLS, you cannot have OBJECTS, you cannot have BODIES, you cannot have PLANETS, you cannot have attack or murder or destruction, you cannot have MATTER, without the idea of sin.

Heaven is a system of total access. Spacetime is a system of denied access. Heaven is a system of everything being shared. Spacetime is a system of nothing being shared. Heaven is a system of nothing being separate or kept apart of unable to merge or overlap. Spacetime is a system where everything is kept apart and nothing ever joins or shares. They are TOTALLY OPPOSITE to each other in nature.

This also means that you CANNOT take Earth, bodies, space or time, INTO heaven, and keep it. They are absolutely incompatible. One denies the other. Sin is a "lack of love". You cannot take a lack of love INTO love and have it still BE a lack of love. Nothing about its LACK nature can be maintained if there is love. Just as light shines away darkness and REPLACES the darkness. You cannot take the darkness into the light and have it still retain its dark properties.

Earth, human bodies, space and time, are all ideas of sin and darkness and a lack of love. They will NEVER be that which they deny. They cannot be integrated into heaven because they ABSOLUTELY REQUIRE and DEPEND ON a LACK of heaven for their nature. As soon as you introduce the oneness, sharing, lack of walls, lack of hard surfaces, lack of collisions, lack of spatial separations, that is true of heaven's nature, there is nothing left to SUPPORT matter existing at all in ANY way. Earth DISSOLVES in the light and CEASES to exist. It is made of separateness.

You will not be able to "walk on the surface of the earth" in heaven's reality under heaven's laws. There are NO surfaces. There is NO gravity. There is no COLLISION between feet and ground. There is no SEPARATENESS to keep you from sinking into the planet. There is no POSSIBILITY of Earth or bodies whatsoever there.

What you CAN do, is you can adopt heaven's laws and viewpoint and look up the world of sin with forgiveness. It forgives the world BECAUSE of the world's limitations. It recognizes that the world (spacetime/earth) is not REAL sin, it is an ILLUSION of sin. And that really it is just A MISTAKE. Earth is a mistake. Spacetime is a mistake. It is FALSE. Not attacked, not condemned, simply nothing.

This is a key point which people need to really deeply realize. Spacetime is totally opposite to heaven. "Earth, which is heaven's opposite in EVERY way." There are no collideable solid material objects in heaven's reality. The world, earth, space and time, all bodies, must eventually be LET GO AND FORGOTTEN. Because they are nothing. And they cannot exist WITHOUT sin and death.

"Without the idea of death there is no world."

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on."

"And FROM this error does the world of sin and sacrifice arise."

"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality."

"From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless."

"Sit quietly and look upon the world you see, and tell yourself, "The real world is not like this. It has no buildings"

"How long can contradiction stand, when its impossible nature is clearly revealed? What disappears in light is NOT attacked. It merely vanishes, because it is not true."

"The body is NOT attacked, but merely PROPERLY PERCEIVED."

"The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone."

"The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

"The body is the symbol of the world. Leave it behind. It cannot enter Heaven."

"Forgiveness is this world's equivalent of Heaven's justice. It translates the world of sin into a simple world, where justice can be reflected from BEYOND the gate behind which total lack of limits lies."

"Forgiveness turns the world of sin into a world of glory, wonderful to see."

"Let us unite in bringing blessing to the world of sin and death."

"They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."

I'm trying to clarify what the real world is or it not. I'm just going to waffle on about it here as I look at each quote.

"The real world is a symbol, like the rest of what perception offers. Yet it stands for what is opposite to what you made.

This suggests the real world is something perceptual because dreams contain symbols, and since perception does not exist in heaven (only knowledge), this suggests the real world is not heaven. Yet it appears to be a "reflection of reality". (As I typed this, Jesus said "true").

"The real world holds a counterpart for each unhappy thought reflected in your world"

Suggesting it is also a reflection, or at least opposite to all illusions and lies. As real as perception can get?

"The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is there. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."

It sounds quite advanced that in this state of mind, there is no apparent registering of pain and sorrow coming from other people. These things are perhaps seen in a different light, as calls for love, and therefore there is a recognition that there is no "real sorrow". "The sights are gentle" seems to suggest you wouldn't even see war and death happening? But perhaps it is the WAY you look at them which shows them to you in a way which isn't upsetting any more. OR, possibly, the real world is seen AT THE SAME TIME as perception sees the physical world, since it is like "looking at heaven" vs looking at the world of form. This would be similar to the Holy Spirit being "fixated on God" while also perceiving.

"The real world is the symbol that the dream of sin and guilt is over, and God’s Son no longer sleeps. His waking eyes perceive the sure reflection of his Father’s Love; the certain promise that he is redeemed. The real world signifies the end of time, for its perception makes time purposeless."

Again the real world is referred to as a SYMBOL, meaning it is part of the dream. And also it is referred to as a REFLECTION (not the actual thing, but a reflection of it, once removed). This suggests the term "real world" refers not to that state of mind being "real" in the truest sense, but "real-er" than other ways of perceiving.

"Its perception"... tells us it's something perceived, so we are still in the realm of the world and are not in heaven yet.

"Across the bridge, it is so different! For a time the body is still seen, but NOT exclusively, as it is seen here. For the little spark that holds the Great Rays within it, is ALSO visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the VALUE of the body is so diminished in YOUR sight, that you will see no need at all to MAGNIFY it. For you will realize that the ONLY value that the body has, is to enable you to bring your brothers TO the bridge WITH you. And to be RELEASED TOGETHER there."

This lingo sort of seems confusing because it seems you cross a bridge and are on the other side (as if in heaven?) and yet you are still in a body, and yet the ability to remain in the body is very limited due to the magnitude of the mind. So this suggests a state of being still in a body and perceiving but being as pure of mind as is possible while in a body. Again a reflection of heaven rather than pure heaven.

"Sit quietly and look upon the world you see, and tell yourself, "The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever." This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER."

In this sense, it seems that Jesus talks about the real world as if talking about heaven. If he is being very literal (which he usually is) then a state of mind where there are no buildings and people and stuff, ... does not really sound like the world or forms. Above he spoke of only seeing gentle sights and so on, as a "way" of seeing the world. Here he talks of a "place" where there IS no buildings or streets or other forms. This suggests to me that when He speaks of the real world he is a bit "loose" in terms of what it means. ie, the "real world" literally is Heaven, but when we are in a body and still perceiving we see a GLIMPSE of it and a REFLECTION of it, and so it now sounds "as if" the real world is within perception still, but more like... it is just touching on perception lightly and is actually mostly beyond perception and beyond bodies and beyond this world. Like peeking its head in the door. This also reminds me of "the kingdom of heaven is laid out upon the world but you do not see it" and "god is in everything I see because God is in my mind"... referring to states of perception still (seeing the world) but starting to glimpse a heavenly "reality" or "real world" beyond it.

The one word that confused me here at first was "shines forever". If the real world shines forever, that makes it permanent. If the real world were permanent it must be the same thing as heaven. And so since Jesus uses the term to refer sometimes to the reflection of heaven and sometimes to what is fully heaven, since the "real world" in perception reflects reality, it can seem to imply a real perceived world is permanent, but it is not. Because the UNREAL world is let go and disappears, the real world builds a bridge to heaven, and then the true real world is fully experienced as heaven, forever.

"Yet the real world has the power to touch you even here because you love it. And what you call with love will come to you. Love always answers, being unable to deny a call for help or not to hear the cries of pain that rise to it from every part of this strange world you made but do not want. The only effort you need make to give this world away in glad exchange for what you did not make is willingness to learn the one you made is false."

Like here, Jesus says the real world "touches you even here", suggesting that it is NOT here, but is heaven, and yet it is so close that it "touches you" like when two worlds bump up against each other, but you are not yet IN IT. Which again suggests the real world is actually heaven (not this universe whatsoever), but can be "touched upon" while here.

"You will first dream of peace and then awaken to it. Your first exchange of what you made for what you want is the exchange of nightmares for the happy dreams of love. In these lie your true perceptions, for the Holy Spirit corrects the world of dreams, where all perception is. Knowledge needs no correction. Yet the dreams of love lead unto knowledge. In them you see nothing fearful, and because of this, they are the welcome that you offer knowledge. Love waits on welcome, not on time, and the real world is but your welcome of what always was. Therefore, the call of joy is in it, and your glad response is your awakening to what you have not lost. Praise, then, the Father for the perfect sanity of His most holy Son."

The "dream of peace" also sounds like another way to say that "perceiving" the real world while here in a body is still a dream of reality - that's why its a reflection or symbol, and not the actual thing. The real world seems like a bridge that bridges the gaps between heaven and earth, or at least is a joining place or state of mind which is sort of experiencing both temporarily.

"The bridge itself is nothing more than a transition in your PERSPECTIVE of reality. On this side, everything you see is grossly distorted, and COMPLETELY out of perspective. What IS little and insignificant is magnified, and what is strong and powerful, cut down to littleness."

Jesus does refer to a bridge, which suggests that the perception of the reality (truth, heaven) while still in a body is a glimpse of the real world that is on the other side of the bridge, and you can sort of position yourself on the other side and be very close to having heaven in your awareness, but still remaining temporarily in the world. This also correlates to what Jesus says about the body being able to be supernaturally protected, and a sign of immortality, while it is useful, and when used to bring the word of God to those who have it not.

Also I want to make a note about perspective. When there are clouds, the sun is above the clouds and always shining. When you are up there above the clouds, from that perspective, clouds are not blocking the light (awareness). When you move below the clouds however, from "this side", looking back towards the light having been separated from it, it SEEMS as if the clouds block the light. The bottom of the clouds become dark symbolizing their ability to block light and having resulted in the illusion of darkness.

When you are in a state of perception which is level confused, backwards and upside down, ie in the ego more, you see this way and regard darkness as a real block and as if light is hidden. But when you get past the clouds and are aligned with the light and ORIENTED in the direction the light is shining, then you no longer are limited by the clouds and see only light everywhere. From this vantage point or perspective, this is similar to seeing "from" the real world. So you could say that the bridge Jesus refers to, is really the "transition" from being in the dark to being in the light, shifting from false to true perception, and another word for true perception is perception of the "real world". Being on the "other side" of the bridge thus could be referring to being in true perception, since the bridge is somewhere between true and false perception, rather than between the perceptual world and heaven.

"Both are not true, yet either one will seem as real to you, as the amount to which you hold it dear."

Here Jesus refers to both the real world and the fictional world as "not true". So again he's saying, the real world is kind of a term for the "slice" of reality which is partly seen while still in the fictional physical world. The glimpse of reality will become real to you and then act like a bridge TO heaven. The real world is what's perceived when perception is true and accurate, showing you that this world is false and unreal, and opening up to see Christ "beyond" it or "in" it. And eventually the world itself disappears and what was "beyond" and "in it" now becomes a fully present (and only) experience.

"God loves His Son forever, and His Son RETURNS his Father’s Love forever. The real world is the way that leads you to remembrance of this one thing that is wholly true and WHOLLY YOURS. For all else you have LENT yourself in time, and it WILL fade. But this one thing is ALWAYS yours, being the gift of God unto His Son. Your ONE reality was GIVEN you, and BY it, God created you as one with Him."

Here he said "the WAY that LEAD YOU TO remembrance"... like a bridge, or as the meeting point of two worlds or sort of the preparation for going to heaven.

"Love waits on welcome, NOT on time. And the real world is but your welcome of what always was. Therefore the call of joy is in it, and your glad response is your awakening to what you have NOT lost. "

Welcoming what always was is sort of an invitation or openness to it, but not necessarily being in it yet.

"Is it a loss to find a world instead where losing is impossible, where love endures forever, hate cannot exist, and vengeance has no meaning? Is it loss to find all things you really want and know they have no ending, and they will remain exactly as you want them throughout time?

The world mentioned here I think is heaven. But it could apply apply to "Real world".

Yet even they will be exchanged at last for what we cannot speak of, for you go from there to where words fail entirely, into a silence where the language is unspoken and yet surely understood. Communication, unambiguous and plain as day, remains unlimited for all eternity. And God Himself speaks to His Son as His Son speaks to Him. Their language has no words, for what they say cannot be symbolized. Their knowledge is direct and wholly shared and wholly one."

Here then Jesus speaks of what happens when you make the transition FULLY to heaven, which is a world that you cannot see while seeing the physical world (you cannot see two worlds, you cannot behold the world and see heaven). In heaven, fully and completely, BEYOND perception, and BEYOND the slice of the real world that you saw as a reflection (also referred to as the face of christ - his FACE, not his WHOLE SELF), is the world God created which is Heaven, where all is one, and the "real world's" lack of buildings and streets and people is fully experienced.

"Can what has no beginning really end? The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone."

Bye bye planet Earth and the physical universe.

"The world will end in joy, because it is a place of sorrow. When joy has come, the purpose of the world has gone. The world will end in peace, because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter, because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began. To turn hell into Heaven is the function of God’s teachers, for what they teach are lessons in which Heaven is reflected. And now sit down in true humility, and realize that all God would have you do you can do. Do not be arrogant and say you cannot learn His Own curriculum. His Word says otherwise. His Will be done. It cannot be otherwise. And be you thankful it is so."

"The world was made as an attack on God." "The world of bodies is the world of sin, for only if there were a body is sin possible." "The world you see is an illusion of a world, God did not create it" "The world is the picture of the crucifixion of God's Son". "The world was made as a place where God could enter not." "Earth, Heaven's opposite in every way." "The hell you made".

Okay so, apparently, we MADE some kind of a world, which was designed to attack God, is made of illusions, tries to shut God out, depicts the death of God's Son, and is totally opposite to heaven as a form of hell, where bodies sin and try to prove death can happen.

So now we're in a position where we can ask a really interesting question. What do we do about this? How is this resolved? What's the Holy Spirit's solution? How should we be regarding or viewing this hellish realm of sin and attack and death that we made? What is the way to return to Heaven? How does God deal with this situation?

There are many significant parts of the Course which talk about the fact of what this world IS. It's nature. As described above, an illusory hellish dream of sin and death. In some of the perspectives Jesus gives, he reminds us of how meaningless, pointless, non-existent, purposeless, substanceless this world is.

This seems to be a very important aspect of how we overcome it. A recognition of what it is and what it is not. No rose tinted glasses, no fluffy romantic language, no trying to make it out to BE Heaven or to BE God's creation. Just a simple recognition of its illusory nature, a picture of impossibilities and nonsenser. Just a straight forward honest appraisal of what we made and why it is not real. For example:

"(mind) ... it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."

"There is no world" "The world sill spin into the nothingness from which it came." "Eternity will shine away the world." "A world forgiven cannot last."

"Without the idea of death there is no world."

"There will be those who seem to be "sicker" than others, and the body’s eyes will report their changed appearances as before. But the healed mind will put them all in one category; they are unreal."

"God's teachers choose to look on dreams a while." ... "The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?" ... "Awareness of dreaming is the real function of God's teachers." ... "Yet they are not deceived by what they see." ... Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs."

So in this perspective, Jesus teaches us that this world we made, is an illusion of a world, which we mistakenly think is REAL. And we're supposed to recognize it's an illusion/dream and not believe in it, we're supposed to recognize it holds nothing that we want, that it is unreal, that we are not of it, the body is not who we are, and really that none of it is happening. "All events are nowhere." It has no consequences, nothing that happens causes anything real, there is no real sin. "All changes wrought are substance-less." And this proceeds all the way to the world disappearing. "The world will spin into the nothingness from which it came."

There is no particular love-loss for the world in this view. It's just simple honest recognition of the fact that it is a world made from the denial of the Kingdom, dreamed in an attempt to attack God and His Son, it is illusory and has no real effects, no part of it is valuable or permanent, and it doesn't really exist.

There is, however, also an additional component to coming to recognize "awareness of dreaming of hell". To realize the world is not the real world. And this has to do with the Holy Spirit's reinterpretation of what we made.

The world we made, was made in total "false perception". The body was made to be fixed in a state of false perception, where it does not overlook/forgive ANYTHING. It is blinded by perception of forms. Its vision stops at the outside surface of nothing. It "sees" only what BLOCKS vision. "These eyes made not to see will never see."

The body's eyes can only report that "the world seems real" "it seems to exist" "it seems to be happening." They only see "sin is real" "bodies are sinful". We jumped all the way from perfect Heaven to total hell. We designed the world to be a total opposite to reality. "Earth, heaven's opposite in every way." But what does the Holy Spirit do with this hell that we made?

What he represents and makes possible, is an alternative way of looking at the hell we made. A re-interpretation of it. This doesn't really CHANGE IT, because it can't BE anything other than an illusion. You can't make it BE Heaven - God already accomplished Heaven's creation. But you can learn not to be deceived by it, so that when you see it, you don't BUY INTO IT. You don't MAKE it real to you.

"the Holy Spirit, the RE-INTERPRETER of what the ego made".

"This world is full of miracles. They stand in shining silence next to every dream of pain and suffering, of sin and guilt. They are the dream's ALTERNATIVE, the choice to be the dreamer, rather than deny the active role in making up the dream. They are the glad effects of taking BACK the consequence of sickness to its cause. The body is released, because the mind acknowledges "this is not DONE TO me, but I am doing this." And thus the mind is free to make another choice instead. Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and ALL the dreaming of the world undone."

His goal is to UNDO the dreaming of the world. To take back the cause of it. To stop the making of it. To cancel it, reverse it, dissolve it, erase it, disappear it. To STOP DREAMING. This is His aim and guarantee. But before this happens, something happens to how you experience the world you made. We're introduced to this idea that the WAY YOU SEE, perception, can be modified and repurposed, so that you gradually invest in the dream less, believe it's illusions less, are convinced it is a picture of real sin and death less, and so learn to overlook/forgive/forget it.

This means that initially, it seems as if the world is really hell. Unforgiven, it is a "real nightmare". The body is designed to fixate on the nightmare and make it seem real. But we have the ability to change our mind, which changes our beliefs, which change our perceptions. We can choose again and NOT believe in what the world is showing us, and to regard the body as DECEIVING us. It's still a picture of hell. It's still "the strange world you made." It still seems to run by ego laws of death and everything in it still is limited and flawed, per the laws of illusions/death. But if you don't BELIEVE IN IT, you don't take these appearances at face value. You are not deceived. You are not tempted.

"Temptation has one lesson it would teach, in all its forms, wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

"Be never fearful of temptation, then, but see it as it is; another chance to choose again, and let Christ's strength prevail in every circumstance and every place you raised an image of yourself before. For what appears to hide the Face of Christ is powerless before His Majesty, and disappears before His holy sight."

"Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

"And he will reinterpret ALL temptation as just another chance to bring him joy."

"I am the light of the world" "It is the perfect answer to all illusions, and therefore to all temptation. It brings all the images you have made about yourself to the truth, and helps you depart in peace, unburdened and certain of your purpose."

We're also told that God loves the world. Even though the world is an imaginary illusion of death, a picture of hell, somehow God still loves it so that He does NOT believe in it or mistake it for Reality. But let's be clear, that loving the world does not MAKE the world BE love. It doesn't MAKE it holy. It merely looks upon it WITH love and holiness, forgiving what is there, not believing in what it depicts. The picture of crucifixion turns into an empty MIRROR, in which you see YOUR reflection. In this, the world is meaningless in and of itself, so by taking away its meanings you reflect only Gods' meaning INTO it. This makes the world SEEM holy or heaven-like.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

"What the world is, is but a fact. (it is a picture of hell) You cannot choose what this should be. But you can choose **how** you would see it."

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right?"

What he's clearly saying here is that you have dreamed of hell, in an attempt to destroy God and His son. And Earth is still Heaven's opposite. But this hell only seems to have any reality while you believe it is real, while you are judging and deceiving. God does not believe in hell being real. He knows there is no real sin or death. So he looks UPON hell and does not make it real, does not see any proof of real sin in it, sees no evidence of real death happening, and so has no grounds for being anything other than loving. Laughing at it. Shining it away.

So now in the Holy Spirit's true perception, everything about the world is OVERLOOKED, ie not taken at face value. The world is regarded as a thin veil of nothingness hanging over the face of Christ. Substanceless, causeless, not doing anything, imaginary. An image of crucifixion still, but depicting nothing but a fantasy. An image of death and sin still, but depicting only an idle wish that sin and death can happen. It's not taken seriously. And so he does not see REAL sin in it. In this way, the picture of crucifixion is forgiven.

Here before your eyes is a vision of hell, a veil of death, which the body wants to report as real, but which the Spiritual Eye recognizes is entirely fictional and absurd. Not even worth paying attention to. But because the Holy Spirit does not see "real sin" in it, he does not project sin onto it, or judge it, or condemn it, or mistake it for reality. It is now a picture of death, interpreted as nothing, depicting fake sins, containing no real sin, and so it is forgiven. It is not seen as "full of sin". Nor is it sinless. It is a forgiven illusion, seen through and disregarded,.

And so instead it seems to symbolize innocence and holiness. If no attack or hate or judgement is laid UPON it, it's merely seen as a thin veil of illusions. It has lost its heaviness and darkness. It is now a very light picture of darkness. A thin picture of solidity. A loved picture of illusions of hatred. Because the world you made is always an illusion, always artificial, always not real, always false, always a depiction of impossibilities, and always nothing. Not taken seriously, it ends in laughter.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone ***what more remains to keep a separated world in place?*** For place has gone as well, along with time. (end of spacetime.) Only the body makes the world seem real, for being separate **it could not remain where separation is impossible.** Forgiveness proves it is impossible ***because it sees it not.*** And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"Can what has no beginning really end? The world ***will end** in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no one, limitless in gentleness, ***will cover it***, hiding all evil, concealing all sin and ending guilt forever. So ***ends the world*** that guilt had made, for now it has no purpose and is gone."

The illusion of forgiveness covers the evil world by not BELIEVING that it is real. By recognizing SIN does not exist. So this picture of sin is false. The perspective of the big picture reveals the world's illusion, and correctly perceives it as a deception. It REPLACES the world's meaninglessness. It SHINES AWAY the world because illusions recognized must disappear. A forgiven world is a world recognized as FALSE. A FALSE world, perceived WITH love, which overlooks and shines away the world. God erases the world with love. You cannot love it and keep it. A world forgiven cannot last.

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. But the REAL world (heaven) HAS the power to touch you even here, BECAUSE YOU LOVE IT (heaven). And what you call with love WILL come to you. Love always answers, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made (Earth, illusion), ***and do not want.*** The only effort you need make, to give this world (Earth) away in glad exchange for what you did NOT make (heaven), is willingness to learn THE ONE YOU MADE IS FALSE."

"Until forgiveness is complete, the world does have a purpose. It becomes the home in which forgiveness is born, and where it grows and becomes stronger and more all-embracing. Here is it nourished, for here it is needed. A gentle Savior, born where sin was made and guilt seemed real."

"When not one thought of sin remains" appears to be a long-range goal indeed. But time stands still, and waits on the goal of God's teachers. Not one thought of sin will remain the instant any one of them accepts Atonement for himself."

"***The world will end*** when its thought system has been completely reversed. Until then, bits and pieces of its thinking will still seem sensible.The final lesson, which brings ***the ending of the world***, cannot be grasped by those not yet prepared *****to leave the world and go beyond its tiny reach.*****"

"The world will **end** in joy, because it is a place of sorrow. When joy has come, the purpose of the world has gone. The world will **end** in peace, because it is a place of war. When peace has come, what is the purpose of the world? The world will **end** in laughter, because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. **In blessing it departs**, for it will not end as it began. To turn hell into Heaven (symbolically) is the function of God's teachers, for what they teach are lessons in which Heaven is ***reflected*** (symbolic)."

To turn hell into heaven simply means, to learn to recognize that the world is not REALLY hell, it is not REALLY anything. It's claims are ignored. It's proof is thrown out. It's picture of death are laughed at. It's sins are not taken seriously. It's illusions do not deceive. The picture of crucifixion is SEEN WITH love, and a **reflection** of love and holiness is seen "in it". As if looking upon a picture of devastation and war in an extremely happy mood. What it claims to be is not what it is. You override it. And then the world disappears completely.

"**A world forgiven cannot last.** It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time."

"Eternity will **shine away** the world."

"And now God's knowledge, changeless, certain, pure and wholly understandable, enters its kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, **no walls, no bodies**, and the grim appeal of guilt and death is there snuffed out forever."

"The world (Earth) stands like a block before Christ's face. But true perception looks on it as ***nothing more than just a fragile veil***, so easily dispelled that it can last no longer than an instant. It is seen at last **for only what it is.** (an illusion of a sin/attack/death world.) And now ***it cannot fail to disappear***, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant ***is the world forgot***, with time forever ended as the world spins into nothingness from where it came."

T2B

Section 2 - The Re-interpretation of Defenses

T2B1

When you are afraid of ANYTHING, you are acknowledging its power to hurt you. Remember that where your heart is, there is your treasure also. This means that you believe in what you VALUE. If you are AFRAID, you are VALUING WRONG. Human understanding will inevitably value wrong, and by endowing all human thoughts with equal power, will inevitably DESTROY peace. This is why the Bible speaks of "The peace of God which PASSETH (human) understanding."

T2B2

THIS peace is totally incapable of being shaken by human errors of any kind. It denies the ability of anything which is not of God to effect you in any way.

T2B3

This is the PROPER use of denial. It is not used to HIDE anything, but it IS used to correct error. It brings ALL error into the light, and since error and darkness are the same, it abolishes error automatically.

T2B4

True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it.

T2B5

You can do ANYTHING I ask. I have asked you to perform miracles, and have made it VERY clear that these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good they cannot do. But they cannot be performed in the spirit of doubt. Remember my own question, before you ask yours "Oh ye of little faith, wherefore didst thou DOUBT." (Reference to Christ and the apostles walking on water.)

T2B6

You have asked YOURSELVES why you cannot really incorporate my words (the idea of cannibalism in connection with the Sacrament is a reflection of a distorted view of sharing. I told you before that the word "thirst" in connection with the Spirit was used in the Bible because of the limited understanding of those to whom I spoke. I also told you NOT to use it. The same holds for expressions like "feeding on.")Symbiosis is misunderstood by the mentally ill, who use it that way. But I also told you that you must recognize your total dependence on God, a statement which you did not like.)

T2B7

God and the Souls He created ARE symbiotically related. They are COMPLETELY dependent on each other. The creation of the Soul itself has already been perfectly accomplished, but the creation BY Souls has not. God created Souls so He could depend on them BECAUSE He created them perfectly. He gave them His peace so they would not be shaken, and would be unable to be deceived. Whenever you are afraid, you ARE deceived. Your mind is NOT serving your Soul. This literally starves the Soul by denying its daily bread. Remember the poem about the Holy Family which crossed your mind last night:

"Where tricks of words are never said

And mercy is as plain as bread."

The reason why that had such a strong impact on you originally was because you knew what it MEANT.

T2B8

God offers ONLY mercy. Your own words should ALWAYS reflect only mercy, because that is what you have received, and that is what you should GIVE. Justice is a temporary expedient, or an attempt to teach man the meaning of mercy. Its JUDGMENTAL side rises only because man is capable of INJUSTICE if that is what his mind creates. You are afraid of God's will because you have used your own will, which He created in the likeness of His own, to MISCREATE.

T2B9

What you do NOT realize is that the mind can miscreate only when it is NOT free. An imprisoned mind is not free by definition. It is possessed, or held back, by ITSELF. Its will is therefore limited, and not free to assert itself.

T2B10

The three things that crossed your mind, which was comparatively free at the time, are perfectly relevant:

T2B11

1. It is alright to remember the past, PROVIDED you also remember that ANYTHING you suffer is because of YOUR OWN ERRORS.

T2B12

2. In this context, your remark that "after the burning, I swore if I ever saw him again, I would (not) ("Not" was written in later) recognize him. Note, by the way, that you did not put in the "not" until afterwards. That is because your inherent correction-device was working properly at the moment. The result is that you are NOT DENYING ME.

T2B13

3. The story about Hinda. This was an excellent example of misperception which led to a totally unwarranted fear of a PERSON. (Helen Schucman story refers to a very young child who fell down the stairs when Helen Schucman had arms open in a welcoming gesture at bottom of stairs. For years afterwards, Hinda screamed upon seeing Helen Schucman.) The mis-step which caused her fall had nothing at all to do with you, just as your own mis-steps have nothing at all to do with me.

T2B14

Denial of error is a very powerful defense of truth. We have slowly been shifting the emphasis from the negative to the positive use of denial. Remember, we have already stated that denial is not a purely negative device; it results in positive miscreation. That is the way the mentally ill DO employ it.

T2B15

But remember a very early thought of your own, "Never underestimate the power of denial." In the service of the "Right Mind", the denial of ERROR frees the mind and re-establishes the freedom of the will. When the will is REALLY free, it CANNOT miscreate, because it recognizes ONLY TRUTH.

T2B16

Projection arises out of FALSE DENIAL. Not out of its proper use. My own role in the Atonement IS one of true projection, i.e., I can project to YOU the affirmation of truth. If you project error to me (or to yourself) you are interfering with the process. My use of projection, which can also be yours, is NOT based on faulty denial. But it DOES involve the very powerful use of the denial of error.

T2B17

The miracle worker is one who accepts my kind of denial and projection, unites his own inherent abilities to deny and project with mine, and imposes them back on himself and others. This establishes the total lack of threat anywhere. Together we can then work for the real time of peace, which is Eternal.

T2B18

I inspired Bob (ref. to elevator man who took Helen Schucman down from her apt.) to make that remark to you, and it is a pity that you heard only the last part. But you can still use that. His remark ended with: "Every shut eye is not asleep." Since your own vision is much improved at the moment, we will go on a while.

T2B19

Freud's identification of mechanisms was quite correct, as was his recognition of their creative ability. They can INDEED create man's perception, both of himself and his surroundings.

T2B20

But Freud's limitations induced inevitable limits on his own perception. He made two kinds of errors.

T2B21

The first is that he saw only how the mechanisms worked in the mentally ill.

T2B22

The second is his own denial of the mechanism of the Atonement.

T2B23

Let us take up the first, because a clear understanding of the second depends on it.

T2B24

Denial should be directed only to error, and projection should be limited to truth. You should truly give as you have truly received. The Golden Rule can work effectively only on this basis.

T2B25

Intellectualization is a poor word, which stems from the brain-mind confusion. "Right-Mindedness" is better. This device defends the RIGHT MIND, and gives it control over the body. "Intellectualization" implies a split, whereas "Right-Mindedness" involves healing.

T2B26

Withdrawal is properly employed in the service of withdrawing from the desert. It is NOT a device for escape, but for consolidation. There IS only One Mind.

T2B27

Dissociation is quite similar. You should split yourself off from error, but only in defense of integration.

T2B28

Detachment is essentially a weaker form of dissociation. This is one of the major areas of withholding that both you and Bill are engaging in.

T2B29

Flight can be undertaken in whatever direction you choose, but note that the concept itself implies flight FROM something. Flight from error is perfectly appropriate..

T2B30

Distantiation is a way of putting distance between yourself and what you SHOULD fly from.

T2B31

Regression is a real effort to return to your own original state. In this sense, it is utilized to RESTORE, not to go back to the less mature.

T2B32

Sublimation should be associated with the SUBLIME.

T2B33

There are many other so-called "dynamic" concepts which are profound errors due essentially to the misuse of defenses. Among them is the concept of different levels of aspiration, which results from real level confusion.

T2B34

However, the main point to be understood from these notes is that you can defend truth as well as error, and in fact, much better.

T2B35

So far we have concentrated on ends rather than means because unless you regard an end as worth achieving, you will not devote yourself to the means by which it can BE achieved. Your own question enabled me to shift the emphasis from end to means. (Question asked was "how can we incorporate this material?") You and Bill HAVE accepted the end as valuable, thus signifying your willingness to use defenses to ensure it.

T2B36

The means are easier to clarify after the true worth of the goal itself is firmly established.

T2B37

Everyone defends his own treasure. You do not have to tell him to do this, because HE will do so automatically. The real question still remains WHAT do you treasure, and HOW MUCH do you treasure it?

T2B38

Once you learn to consider these two points, and bring them into ALL your actions as the true criteria for behavior, I will have little difficulty in clarifying the means. You have not learned to be consistent about this as yet. I have therefore concentrated on showing you that the means ARE available whenever you DO ask.

T2B39

You can save a lot of time, however, if you do not need to extend this step unduly. The correct focus will shorten it immeasurably.

T2B40

Papers will be very easy to write as this time is shortened.

T2B41

The Atonement is the ONLY defense which cannot be used destructively. That is because, while everyone must eventually join it, it was not a device which was generated by man. The Atonement PRINCIPLE was in effect long before the Atonement itself was begun. The Principle was love, and the Atonement itself, was an ACT of love. Acts were not necessary before the Separation, because the time-space belief did not exist.

T2B42

It was only after the Separation that the defense of Atonement, and the necessary conditions for its fulfillment were planned. It became increasingly apparent that all of the defenses which man can choose to use constructively or destructively were not enough to save him. It was therefore decided that he needed a defense which was so splendid that he could not misuse it, although he COULD refuse it. His will could not turn it into a weapon of attack, which is the inherent characteristic of all other defenses. The Atonement thus becomes the only defense which was NOT a two-edged sword.

T2B43

The Atonement actually began long before the Crucifixion. Many Souls offered their efforts on behalf of the Separated Ones but they could not withstand the strength of the attack, and had to be brought back. Angels came, too, but their protection was not enough, because the Separated ones were not interested in peace. They had already split themselves, and were bent on dividing rather than reintegrating. The levels they introduced into themselves turned against each other, and they, in turn, turned against each other. They established differences, divisions, cleavages, dispersion, and all the other concepts related to the increasing splits they produced.

T2B44

Not being in their Right Minds, they turned their defenses from protection to assault, and acted literally insanely. It was essential to introduce a split-proof device which could be used ONLY to heal, if it was used at all.

T2B45

The Atonement was built into the space-time belief in order to set a limit on the need for the belief, and ultimately to make learning complete. The Atonement IS the final lesson. Learning itself, like the classrooms in which it occurs, is temporary. Let all those who overestimate human intelligence remember this. (Helen Schucman questions last sentence, which she perceives as threatening.) The ability to learn has no value when change of understanding is no longer necessary. The eternally creative have nothing to learn. Only after the Separation was it necessary to direct the creative force to learning, because changed behavior had become mandatory.

T2B46

Human beings can learn to improve their behavior, and can also learn to become better and better learners. This increase serves (Helen Schucman notes that this was written "served") to bring them in closer and closer accord with the Sonship. But the Sonship itself is a perfect creation, and perfection is not a matter of degree. Only while there are different degrees is learning meaningful. The evolution of man is merely a process by which he proceeds from one degree to the next. He corrects his previous missteps by stepping forward. This represents a process which is actually incomprehensible in temporal terms, because he RETURNS as he progresses. (Originally, was "goes forward", rather than "progresses")

T2B47

The Atonement is the device by which he can free himself from the past as he goes ahead. It UNDOES his past errors, thus making it unnecessary for him to keep retracing his steps without advancing toward his return.

T2B48

In this sense, the Atonement saves time, but, like the miracle which serves it, does not abolish it. As long as there is need for Atonement, there is need for time. But the Atonement, as a completed plan, does have a unique relationship TO time. Until the Atonement is finished, its various phases will proceed IN time, but the whole Atonement stands at its end. At this point, the bridge of the return has been built.

T2B49

(Note to Helen Schucman. The reason this is upsetting you is because the Atonement is a TOTAL commitment. You still think this is associated with loss. This is the same mistake ALL the Separated ones make, in one way or another. They cannot believe that a defense which CANNOT attack also IS the best defense. Except for this misperception, the angels COULD have helped them. What do you think "the meek shall inherit the earth" MEANS? They will literally take it over because of their strength. A two-way defense is inherently weak, precisely BECAUSE it has two edges it can turn against the self very unexpectedly. This tendency CANNOT be controlled EXCEPT by miracles.)

T2B50

The miracle turns the defense of Atonement to the protection of the inner self, which, as it becomes more and more secure; assumes its natural talent of protecting others. The inner self knows itself as both a brother AND a son.

T2B51

(The above notes were taken with great difficulty by Helen Schucman, and constitute the only series thus far that were written very slowly. When Helen Schucman asked about this, she was told, "don't worry about the notes. They are right, but YOU are not sufficiently Right-Minded yet to write about the Atonement with comfort. You will write about it yet with joy.)

T2B52

(Aside from Helen Schucman: Last night I felt briefly but intensely depressed, temporarily under the impression that I was abandoned. I tried, but couldn't get through at all. After a while, I decided to give up for the time being, and He said, "don't worry. I will never leave you or forsake you." I did feel a little better, and decided I was really not sick, so I could return to my exercises. While I was exercising, I had some part-vision experiences which I found only mildly frightening at times, and quite reassuring at others.

T2B53

I am not too sure of the sequence, but it began with a VERY clear assurance of love, and an equally clear emphasis on my own great value, beauty, and purity. Things got a little confusing after that. First, the idea of "Bride of Christ" occurred to me with vaguely inappropriate "undertones." Then there was a repetition of "the way of Love", and a restatement of an earlier experience, now as if it were FROM Him TO me: "Behold the Handmaid of the Lord; Be it done unto you according to His Word." (This threw me into panic before, but at that time, it was stated in the more accurate Biblical phrasing: "Be it done unto ME according to HIS Word.")This time I was a bit uneasy, but remembered I had misperceived it last time, and was probably still not seeing it right. Actually, it is really just a statement of allegiance to the Divine Service, which can hardly be dangerous.

T2B54

Then there was a strange sequence, in which Christ seemed to be making very obvious advances, which became quite sexual in my perception of them. I ALMOST thought briefly that he turned into a devil. I got just a LITTLE scared, and the possession idea came in for a while, but I thought it SO silly, that there is no point in taking it seriously.

T2B55

(As I am writing this, I remember that thing in the book about the demon lover, which once THROUGH me (note spelling, "threw") into a fit. I am upset, but the spelling slip is reassuring.

T2B56

This morning we reviewed the whole episode. He said he was "VERY pleased at the COMPARATIVE lack of fear, and also the concomitant awareness that it WAS misperception. This showed much greater strength, and a much increased Right-Mindedness. This is because defenses are now being used much better, on behalf of truth MORE than error, though not completely so.

T2B57

The weaker use of mis-projection is shown by my recognition that it can't REALLY be that way, which became possible as soon as denial was applied against error, NOT truth. This permitted a much greater awareness of alternative interpretations.

T2B58

It was also explained (the shift to the passive form instead of "He also explained" should be noted. This is an expression of fear.) "Remember the section in "Letters from the Scattered Brotherhood" you read last evening about 'Hold fast', and please do so.")

T2B59

(Note made on 11/15 by Helen Schucman re B's remark concerning top of p.5, 11/13.)

Yes, but I doubt if it says this is inevitable. It may entail more mis-will than we think. The above may have been too passively interpreted. Note that Bill Did NOT ask MY will re same. If he had, HE would have felt better.

T2B60

You know that when defenses are disrupted there is a period of real disorientation, accompanied by fear, guilt, and usually vacillations between anxiety and depression. This process is different only in that defenses are not being disrupted, but re-interpreted, even though it may be experienced as the same thing.

T2B61

In the re-interpretation of defenses, they are not disrupted but their use for ATTACK is lost. Since this means they can be used only ONE way, they became MUCH stronger, and much more dependable. They no longer oppose the Atonement, but greatly facilitate it. The Atonement can only be accepted within you.

T2B62

You have perceived it largely as EXTERNAL thus far, and that is why your EXPERIENCE of it has been minimal. You have been SHOWN the chalice many times, but have not accepted it "for yourself." Your major improper use of defenses is now largely limited to externalization. Do not fail to appreciate your own remarkable progress in this respect. You perceived it first as a vessel of some sort whose purpose was uncertain but which might be a piss-pot. You DID notice, however, that the INSIDE was gold, while the OUTSIDE, though shiny, was silver. This was a recognition of the fact that the INNER part is more precious than the OUTER side, even though both are resplendent, though with different value.

T2B63

The re-interpretation of defenses is essential to break open the INNER light. Since the Separation, man's defenses have been used almost entirely to defend themselves AGAINST the Atonement, and thus maintain their separation. They generally see this as a need to protect the body from external intrusion (or intruding), and this kind of misperception is largely responsible for the homosexual fallacy, as well as your own pregnancy fears. The so-called "anal" behavior is a distorted attempt to "steal" the Atonement, and deny its worth by concealing it, and holding onto it with a bodily receptacle, which is regarded as particularly vicious. "Oral" fantasies are rather similar in purpose, except that they stem more from a sense of deprivation, and insatiable thirst which results. "Anal" fallacies are more of a refusal to give, while oral fantasies emphasize a distorted need to take. The main error in both is the belief that the body can be used as a means for attaining Atonement.

T2B64

Perceiving the body as the Temple is only the first step in correcting this kind of distortion. (Helen Schucman scalded hand, and looked for butter to put on. It occurred to her that the Atonement was the cure. Burn appeared to be minimal, and caused little discomfort.)

T2B65

Seeing the body as the Temple alters part of the misperception, but not all of it. It DOES recognize, however, that the concept of addition or subtraction in PHYSICAL terms is not appropriate. But the next step is to realize that a Temple is not a building at all. Its REAL holiness lies in the INNER altar, around which the building is built. The inappropriate emphasis which men have put on beautiful Church BUILDINGS is a sign of their own fear of Atonement, and unwillingness to reach the altar itself. The REAL beauty of the Temple cannot be seen with the physical eye. The spiritual eye, on the other hand, cannot see the building at all, but it perceives the altar within with perfect clarity. This is because the spiritual eye has perfect vision.

T2B66

For perfect effectiveness, the chalice of the Atonement belongs at the center of the inner altar, where it undoes the Separation, and restores the wholeness of the Spirit. Before the Separation, the mind was invulnerable to fear, because fear did not exist. Both the Separation and the fear were MISCREATIONS of the mind, which have to be undone. This is what the Bible means by the "Restoration of the Temple." It DOES NOT mean the restoration of the building, but it DOES mean the opening of the altar to receive the Atonement.

T2B67

This heals the Separation, and places within man the one defense against all Separation-mind errors which can make him perfectly invulnerable.

T2B68

The acceptance of the Atonement by everyone is only a matter of time. In fact, both TIME and MATTER were created for this purpose. This appears to contradict free will, because of the inevitability of this decision. If you review the idea carefully, you will realize that this is not true. Everything is limited in some way by the manner of its creation. Free will can temporize, and is capable of enormous procrastination. But it cannot depart entirely from its Creator, who set the limits on its ability to miscreate by virtue of its own real purpose.

T2B69

The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight. The alternating investment in the two types or levels of perception is usually experienced as conflict for a long time, and can become very acute.

T2B70

But the outcome is as certain as God. The spiritual eye literally CANNOT SEE error, and merely looks for Atonement. All the solutions which the physical eyes seek, dissolve in its sight. The spiritual eye, which looks within, recognizes immediately that the altar has been defiled, and needs to be repaired and protected. Perfectly aware of the RIGHT defense, it passes over all others, looking past error to truth. Because of the real strength of ITS vision, it pulls the will into its own service, and forces the mind to concur. This reestablishes the true power of the will, and makes it increasingly unable to tolerate delay. The mind then realizes, with increasing certitude, that delay is only a way of increasing unnecessary pain, which it need not tolerate at all. The pain threshold drops accordingly, and the mind becomes increasingly sensitive to what it would once have regarded as very minor intrusions of discomfort.

T2B71

The Children of God are entitled to perfect comfort, which comes from a sense of perfect trust. Until they achieve this, they waste themselves and their true creative power on useless attempts to make themselves more comfortable by inappropriate means. But the real means is ALREADY provided, and does not involve any efforts on their part at all. Their egocentricity usually misperceives this as personally insulting, an interpretation which obviously arises from their misperception of themselves. Egocentricity and communion cannot coexist. Even the terms themselves are contradictory.

T2B72

The Atonement is the only gift which is worthy of being offered to the Altar of God. This is because of the inestimable value of the Altar itself. It was created perfect, and is entirely worthy of receiving perfection. God IS lonely without His SOULS, and THEY are lonely without Him. Remember the "spiritual" (a VERY good term) which begins with "And God stepped down from Heaven and said: I'M lonely - - I'll make ME a World." The world WAS a way of healing the Separation, and the Atonement is the GUARANTEE that the device will ultimately do so.

T2B73

(Helen Schucman request for special message for Bill Tell B that his delaying tactics are holding him back. He does not really understand detachment, distantiation, and withdrawal. He is interpreting them as "holding himself aloof" from the Atonement.)

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
▲
MiraculousLiving.com ©2024 Paul West / OmniLogic Arts