You'll often hear talk of how "my ego this" and how "the ego" that. A lot of clout and blame is pinned on "the ego" now. It's used to describe all kinds of stuff in the world and in life.
People have even turned it into a kind of enemy that they fight with and blame and try to accuse for doing stuff. The label is thrown around like there actually is an ego, and then you'll hear explanations for why it doesn't "really" exist except in a dream.
There are widely common interpretations that Jesus is describing "the ego" in the course and therefore "the ego" is a thing or an entity or a something, that is responsible for some bad stuff. And this sets up a whole premise of being at war with it.
This is all confusion. Jesus is NOT trying to suggest that the ego exists AT ALL, not even fictionally in a dream. So let's put aside any belief that there is such a thing as "the ego", and we'll start from scratch.
God's world, heaven, reality, has various qualities, characteristics, properties etc. It has a nature. For example it's immortal, alive, permanent, perfect, whole, innocent, etc.
"Ego", is nothing more than, a CONCEPT OF, the "opposite to all that is".
Someone had a thought in their mind, like, "What if the opposite to God's Kingdom is true?" And so began the tiny mad idea.
This is ENTIRELY conceptual. It's someone sitting there just wondering, imagining, theorizing. Asking themselves, "what is the opposite of all this?" Or indeed, "what if I OPPOSE all of this?"
We simply tried to use our free will to oppose free will, or to "create" (will) that there be an outcome OPPOSITE to what God wills. A "mis-creation" or a "mis-use" of will. That is all.
This was a silly idea, ridiculous in fact. To try to use will, to make yourself NOT will, is obviously circular logic and makes no sense. It's impossible to will to be unwilling. But this is what you tried to do. You tried to put your will to sleep, to disempower your creative powers, and to strip yourself of what you are. To oppose yourself.
So ego is just this idea of opposition. What would it be like if there was an opposite to everything real? The opposite to life would be death. The opposite to permanence would be impermanence. The opposite to happiness would be unhappiness. The opposite to existence would be non-existence (death).
Now it's important to also put BELIEF on hold because I'm not even talking about BELIEVING IN this concept yet. At this point we're happily sitting in heaven just theorizing. Asking a question. "What?" Questioning everything, which is an attempt to oppose it.
What you come up with conceptually is, the idea of "non-existent impossibility." This non-existence, by definition, DOES NOT EXIST. It's not some real place you can go and visit. You can't live there. You cannot be its nature. It's ENTIRELY theoretical. Non-existence DOES NOT EXIST. It's the idea of being OUTSIDE of and completely SEPARATE from, existence. And existence is God.
So we started out with just a conceptual notion, an idea of an opposite to God's nature. An idea of NOT existing. And fundamentally we could never actually DO that. We could not LEAVE God and go where God is not. We couldn't get outside of God to go to that "non-existent" place. It's impossible. Literally totally impossible.
For example God is infinite and is everywhere. So you cannot go be somewhere and expect him not to be there also. Everywhere you go, God is there. He is omnipresent. So this idea is an idea of, what if you could go and be somewhere that God is not? Which is obviously a totally ridiculous idea, and no sane person would give two seconds of thought before laughing at being outside of infinite unlimited boundaryless reality.
So first we came up with this theoretical notion of "an opposite to what is". This was prior to believing in it. And at this point we were still sane. What made it a MAD idea, or turned us mad, was that we then attempted to CLAIM or assert, that you actually CAN go where God is not, you actually CAN be opposite to his nature, you actually CAN be unwilling.
You BELIEVED IN IT by denying its obvious impossibility, thus making you unable to RECOGNIZE it for what it is, and thus losing sight of the fact that it IS impossible. You became confused and lost.
This obviously was a form of denial and confusion and being totally mistaken. The logic shows that its impossible, but you insisted anyway. To insist that something is possible that is patently impossible, is essentially "nuts". BELIEVING IT in spite of its ridiculousness, became the only problem.
It was only when you forgot to laugh at the ridiculous notion of not existing, that you took it seriously. And you became deceived, tempted, and you "fell" into delusions, denial, hallucination, confusion, mistakenness, and all manner of fantasy nightmares. You lost track of WHAT IS TRUE AND REAL, and so went insane.
What were you trying to do? You were trying to MAKE non-existence be TRUE of you. Whatever you believe is true of you, you regard as your IDENTITY. Your truth describes you, defines you, establishes WHAT you are. And originally this was God's truth about you. But now you were attempting to assert that some OPPOSITE truth was true of you. And so your sense of WHAT I AM, your identity, became CONFUSED WITH, or caught up in, identified WITH or "matching" this notion of being opposite to what you are.
You did not actually make an ego as such. You did not accomplish the making of a non-existent self, because it is impossible. You did not ACTUALLY get outside of God's existence. You did not reach non-existence. You did not cease to exist. BUT, you BELIEVED YOU COULD. And so you DREAMED OF "the ego". A dream of the ego concept is NOT the same thing as ACTUALLY being it or bringing it into existence.
So when you believe that "the ego concept" (impossible non-existence) is POSSIBLE, your sense of IDENTITY shifts to align with it, to reflect it, to mirror it. You try to BE LIKE it. To be one with it. To merge with it and make it true of you, thus redefining your whole sense of what you are. And so by putting belief in "opposites to reality", your sense of WHAT IS TRUE changed, and thus your sense of WHO I AM changed.
Your sense of identity shifted from your soul, to an IMAGINED idea of what ego might be like. This did not actually make "the ego". You never created a "real ego". You just BELIEVE what is BEYOND your dream on the other side of oblivion. You believed in not existing. You believed in impossibilities. You believed in being opposite to what you are. That is all.
So there is no EGO doing anything whatsoever. There is no EGO taking responsibility for making ANYTHING happen. There is no ego to pin stuff on. There is no ego to say "the ego did this". There is no ego PERIOD. So every time there's someone teaching that "acim says" there is an ego, they are mistaken.
NON EXISTENCE DOES NOT EXIST. THE EGO DOES NOT EXIST.
Not even in dreaming do you go there. Not even in your wildest fantasies can you ever CREATE an ego. You never have. All you've done is TRIED to exchange God's reality for UNREALITY. Which means, taking everything true about God and trying to make it false. And taking everything untrue about God and trying to make it true. This results in CONFUSION (insanity) and that is all.
If you believe something is possible which isn't, you are not sane. If you believe you are IN the non-existent realm outside of God, you are insane. If you think you DID become separate and thus are OUTSIDE God, you are insane. But that IS what you believe, and that BELIEF is the tiny mad idea. The notion that the ego concept is OPPOSITE to what the ego concept IS.
Earth is just a neutral fantasy ABOUT non-existent realms, an attempt to REFLECT hell/ego/impossibility, as an "image" in the mind IMAGINING what having no imagination is like. Thinking about what having NO thought is like. Being unwilling to will anything real.
Let's put this another way. If the ego concept is non-existence, impossibility, death, nowhere-ness, lovelessness, emptiness, etc... in your BELIEF in it, you have tried to assign it the attributes of heaven, reality, truth, and God. You've tried to BRING IT TO LIFE. You've tried to turn hell into heaven, you've tried to claim that non-existence exists, you've tried to assert that immortality can be killed, etc. You've produced an entire hallucinated world based on this attempt to oppose life and make NOT LIFE appear to "live."
The body is nothing. The world is nothing. But in our BELIEVING (spacetime), we have TRIED to make it APPEAR AS IF bodies live, worlds evolve, there are "life forms" etc. it is NOT LIFE. It is an illusion. it is nothingness pretending to be something.
"There is no life outside of Heaven. Where God created life, there life must be. In any state apart from Heaven life is illusion. At best it seems like life; at worst, like death. Yet both are judgments on what is not life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is not in Heaven is not anywhere. Outside of Heaven, only the conflict of illusion stands; senseless, impossible and beyond all reason, and yet perceived as an eternal barrier to Heaven. Illusions are but forms. Their content is never true."
So there literally is no ego. We need to stop blaming "the ego" for stuff. EGO IS NON-EXISTENCE. It does not exist even in dreaming. There is no ego anywhere. Evil is not real. An absolute opposite to everything does not exist.
"What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."
"By steadily and consistently cancelling out ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches that the ego does not exist, and PROVES IT."
So what does happen? What does happen is OUR MIND keeps on trying to turn itself into "the ego". It keeps trying to get CLOSER TO the CONCEPTUAL idea of "being ego", which is non-existence and impossibility and total limitation and death and a void and emptiness and lack and darkness and lovelessness. We keep trying to BECOME it, as if reaching through the outskirts of God's being to another world. But we can't. And we NEVER will. So it's all wasted effort. We might as well just accept the truth.
This is why the secret of salvation tells us that we MUST recognize that WE are doing this ALL to ourselves. Not the ego, not the world, it's us. We do the shit, we must undo it. It is NOT the ego, ever. It's part of our own mind running rogue and opposing the rest of our mind. It's us TRYING TO BE opposite. Working against ourselves. We are the dreamer. Miracles reflect the idea that it's this thing I have done and it is this I would undo. ME. My mind. Not "the ego".
You cannot give your power to the ego either. EVER. All you can do is BELIEVE that you are giving your power to "it". And thus YOUR MIND now goes into a distortion, against ITSELF, pretending to be opposed, pretending to BECOME an ego, and acts ego-LIKE, and now you blame "the ego" for stuff, but its PART OF YOU doing stuff to yourself. So now you are disassociated and projecting and trying to make your ideas leave your mind. That is all. Take responsibility for that. Never blame ego for anything. It does not exist whatsoever.
And when I say that I don't even mean, ok, this is a dream, so ego doesn't REALLY exist, cus none of this really happened, but it seems to, and so in the dream it does exist. IT DOES NOT. Ego doesn't even exist IN the dream. It's ENTIRELY just a theoretical concept and label for "absolute opposition". It's BEYOND God completely and even this dream is not THERE. It not here, it's not anywhere, and you can never make contact with it. This is why the Holy Spirit and "the ego" never communicate.
If you could actually leave God completely, and go to where existence is NOT, you've meet "the ego". But you can't and you never will. And all your dream life is about is imagining that you ARE or HAVE or CAN, when you AREN'T and HAVEN'T and CANNOT. It's wishful thinking at best. Ego is nothing but a theory. Which is why when it's gone, it's recognized as nothing.
Replace "the ego" with "I". Your mind is either whole or split. There is nothing else.
"The ego's opposite in every way, in origin, effect and consequence, we call a miracle. And here we find all that is not the ego in this world. Here is the ego's opposite and here alone we look on what the ego was, for here we see all that it seemed to do, and cause and its effects must still be one.
Where there was darkness now we see the light. What is the ego? What the darkness was. Where is the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?"
The learning of the world is built upon a concept of the self adjusted to the world's reality. It fits it well. For this an image is that suits a world of shadows and illusions. Here it walks at home, where what it sees is one with it. The building of a concept of the self is what the learning of the world is FOR. This is its purpose; that you come WITHOUT a self, and MAKE one as you go along. And by the time you reach "maturity," you have perfected it to meet the world on equal terms, at one with its demands. A concept of the self is made by YOU. It bears NO likeness to yourself at all. It is an idol, made to take the place of your reality as Son of God.
The concept of the self the world would teach is not the thing that it appears to be. For it is made to serve two purposes, but one of which the mind can recognize. The first presents the face of innocence, the aspect acted ON. It is this face that smiles and charms and even seems to love. It searches for companions, and it looks at times with pity on the suffering, and sometimes offers solace. It believes that it is good, within an evil world. This aspect can grow angry, for the world is wicked, and unable to provide the love and shelter innocence deserves. And so this face is often wet with tears, at the injustices the world accords to those who would be generous and good.
This aspect NEVER makes the first attack. But every day a hundred little things make small assaults upon its innocence, provoking it to irritation, and at last to open insult and abuse. The face of innocence the concept of the self so proudly wears can tolerate attack in self-defense, for is it not a well-known fact the world deals harshly with defenseless innocence? No-one who makes a picture of himself omits this face, for he has need of it. The other side he does not want to see. But it is here the learning of the world has set its sights. For it is here the world's reality is set, to see to it the idol lasts.
Beneath the face of innocence there is a lesson that the concept of the self was made to teach. It is a lesson in a terrible displacement, and a fear so devastating that the face which smiles above it must forever look away, lest it perceive the treachery it hides. The lesson teaches this; "I am the thing you made of me, and as you look on me you stand condemned, because of what I am." On this conception of the self the world smiles with approval, for it guarantees the pathways of the world are safely kept, and those who walk on them will not escape.
Here is the central lesson that ensures your brother is condemned eternally. For what YOU are has now become his sin. For this is no forgiveness possible. No longer does it matter what he does, for your accusing finger points to him, unwavering and deadly in its aim. It points to you as well, but this is kept still deeper in the mists below the face of innocence. And in these shrouded vaults are all his sins and yours preserved, and kept in darkness, where they cannot be perceived as errors, which the light would surely show. You can be neither BLAMED for what you are, nor can you CHANGE the things it makes you do. And you are each the symbol of your sins to one another, silently, and yet with ceaseless urgency condemning still your brother for the hated thing you are.
Concepts are learned. They are not natural. Apart from learning they do not exist. They are not given, and they must be made. Not one of them is true, and many come from feverish imaginations, hot with hatred and distortions born of fear. What is a concept but a thought to which its maker gives a meaning of his own? Concepts maintain the world. But they can NOT be used to demonstrate the world is real. For all of them are made WITHIN the world, born in its shadow, growing in its ways, and finally "maturing" in its thought. They are ideas of idols painted with the brushes of the world, which cannot make a single picture representing truth.
A concept of the self is meaningless, for no-one here can see what it is for, and therefore cannot picture what it IS. Yet is all learning that the world directs begun and ended with the single aim of teaching you this concept of yourself, that you will choose to follow this world's laws, and never seek to go BEYOND its roads, nor realize the way you see yourself. Now must the Holy Spirit find a way to help you see this concept of the self must be undone, if ANY peace of mind is to be given you. Nor can it be unlearned except by lessons aimed to teach that you are something else. For otherwise, you would be asked to make exchange of what you now believe for total loss of self. And greater terror would arise in you.
Thus are the Holy Spirit's lesson plans arranged in easy steps, that, though there be some lack of ease at times, and some distress, there is no shattering of what was learned, but just a re-translation of what seems to be the evidence on its behalf. Let us consider, then, what proof there is that you are what your brother made of you. For even though you do not yet perceive that this is what you think, you surely learned by now that you BEHAVE as if it were. Does he REACT for you? And did he know exactly what would happen? Could he see your future, and ordain before it came what you should do in EVERY circumstance? He must have made the world as well as you, to have such prescience in the things to come.
That you are what your brother made of you seems most unlikely. Even if he did, who gave the face of innocence to you? Is this YOUR contribution? Who is, then, the "you" who made it? And who is deceived by all your goodness, and attacks it so? Let us forget the concept's foolishness, and merely think of this; there are two parts to what you think yourself to be. If one was generated by your brother, who was there to make the other? And from whom must something be kept hidden? If the world be evil, there is still no need to hide what YOU are made of. Who is there to see? And what but is attacked could NEED defense?
Perhaps the reason why this concept must be kept in darkness is that, in the light, the one who would not think it true is YOU. And what would happen to the world you know, if all its underpinnings were removed? Your concept of the world DEPENDS upon this concept of the self. And BOTH would go, if either one were ever raised to doubt. The Holy Spirit does not seek to throw you into panic. So He merely asks if just a LITTLE question might be raised. There ARE alternatives about the thing that you must be. You might, for instance, be the thing you chose to have your BROTHER be.
This shifts the concept of the self from what is wholly passive, and at least makes way for active choice, and some acknowledgment that interaction must have entered in. There is some understanding that you chose for BOTH of you, and what he represents has meaning that was given it by YOU. It also shows some glimmering of sight into perception's law that what you see reflects the state of the PERCEIVER's mind. Yet who was it that did the choosing first? If you are what you chose your brother be, alternatives were there to choose between, and someone must have first decided on the one to choose, and let the others go.
Although this step has gains, it does not yet approach a basic question. Something must have gone BEFORE these concepts of the self. And something must have done the learning which gave rise to them. Nor can this be explained by either view. The main advantage of the shifting to the second from the first is that you somehow entered in the choice by YOUR decision. But this gain is paid in almost equal loss, for now YOU stand accused of guilt for what your BROTHER is. And you must SHARE his guilt, because you chose it FOR him, in the image of your own. While ONLY he was treacherous before, now must YOU be condemned along with him.
The concept of the self has always been the great preoccupation of the world. And everyone believes that he must find the answer to the riddle of himself. Salvation can be seen as nothing more than the ESCAPE from concepts. It does not concern itself with content of the mind, but with the simple statement THAT IT THINKS. And what can think has choice, and CAN be shown that different thoughts have different consequence. And it can learn that EVERYTHING it thinks reflects the deep confusion that it feels about how it was made, and what it is. And vaguely does the concept of the self appear to answer what it does not know.
Seek not your Self in symbols. There can be no concept that can stand for what you are. What matters it which concept you accept, while you perceive a self which interacts with evil, and reacts to wicked things? Your concept of yourself will still remain quite meaningless. And you will not perceive that you can interact but with yourself. To see a guilty world is but the sign your learning has been guided by the world, and you behold it as you see yourself. The concept of the self embraces all you look upon, and NOTHING is outside of this perception. If you can be hurt by ANYTHING, you see a picture of your secret wishes. Nothing more than this. And in your suffering of ANY kind, you see your own concealed desire to kill.
You will make many concepts of the self as learning goes along. Each one will show the changes in your own relationships, as your perception of yourself is changed. There will be some confusion every time there is a shift, but be you thankful that the learning of the world is loosening its grasp upon your mind. And be you sure and happy in the confidence that it will go at last, and leave your mind at peace. The role of the accuser will appear in many places and in many forms, and each will seem to be accusing you. But have no fear it will not be undone. The world can teach no images of you unless you WANT to learn them. There will come a time when images have all gone by, and you will see you know not what you are.
It is to this unsealed and open mind that truth returns, unhindered and unbound. Where concepts of the self have been laid by is truth revealed exactly as it is. When every concept has been raised to doubt and question, and been recognized as made on NO assumptions that would stand the light, then is the truth left free to enter in its sanctuary clean and free of guilt. There is no statement that the world is more afraid to hear than this:
"I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself.
Learning is change. Salvation does not seek to use a means as yet too alien to your thinking to be helpful, nor to make the kinds of change you could not recognize. Concepts are needed while perception lasts. And changing concepts IS salvation's task. For it must deal in contrasts, not in truth, which has no opposite and cannot change. In this world's concepts are the guilty "bad;" the "good" are innocent. And no-one here but holds a concept of himself in which he counts the "good" to pardon him the "bad." Nor does he trust the "good" in anyone, believing that the "bad" must lurk behind.
This concept emphasizes treachery, and trust becomes impossible. Nor could it change while you perceive the "bad" in you. You could not recognize your "evil" thoughts as long as you see value in attack. You WILL perceive them sometimes, but will NOT see them as meaningless. And so they come in fearful form, with content still concealed, to shake your sorry concept of yourself, and blacken it with still another "crime." YOU cannot give yourself your innocence, for you are too confused about yourself. But should ONE brother dawn upon your sight as wholly worthy of forgiveness, then your concept of yourself IS wholly changed.
YOUR "evil" thoughts have been forgiven with his, because you let them all effect YOU not. No longer did you choose that you should be the sign of "evil" and of guilt in him. And as you gave your trust to what is "good" in him, you gave it to the "good" in you. In terms of concepts, it is thus you see him MORE than just a body, for the "good" is NEVER what the body seems to be. The actions of the body are perceived as coming from the "baser" part of you, and thus of him as well. By focusing upon the "good" in him, the body grows decreasingly persistent in your sight, and will at length be seen as little more than just a shadow circling round the "good."
And this will be your concept of YOURSELF, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held. The contrast is far greater than you think, for you will love this concept of yourself, BECAUSE IT WAS NOT MADE FOR YOU ALONE. Born as a gift for someone NOT perceived to be yourself, it has been given YOU. For your forgiveness, offered unto him, has been accepted now for BOTH of you.
Have faith in him who walks with you, so that your fearful concept of yourself may change. And look upon the "good" in him, that you may not be fearful of your "evil" thoughts, because they do not cloud your view of him. And all this shift requires is that you be WILLING that this happy change occur. No more than this is asked. On its behalf, remember what the concept of yourself which now you hold has brought you in its wake, and welcome the glad contrast offered you. Hold out your hand, that you may have the gift of kind forgiveness, which you offer one whose need for it is just the same as yours. And let your cruel concept of yourself be changed to one which brings the peace of God.
The concept of yourself which now you hold would GUARANTEE your function here remain forever unaccomplished and undone. And thus it dooms you to a bitter sense of deep depression and futility. Yet it need not be fixed, unless you choose to hold it past the hope of change, and keep it static and concealed within your mind. Give it instead to Him Who understands the changes that it needs to let it SERVE the function given you to bring you peace, that you may offer peace to have it yours. Alternatives are in your mind to use, and you CAN see yourself another way. Would you not rather look upon yourself as NEEDED for salvation of the world, instead of as salvation's enemy?
The concept of the self stands like a shield, a silent barricade before the truth, and hides it from your sight. All things you see are images because you look on them as through a barrier which dims your sight and warps your vision, so that you behold nothing with clarity. The light is kept from everything you see. At most, you glimpse a shadow of what lies beyond. At least you merely look on darkness, and perceive the terrified imaginings that come from guilty thoughts and concepts born of fear. And what you see is hell, for fear IS hell. All that is given you is for release; the sight, the vision and the inner Guide all lead you OUT of hell, with those you love beside you, and the universe with them.
Behold your role within the universe! To every part of true creation has the Lord of Love and Life entrusted ALL salvation from the misery of hell. And to each one has He allowed the grace to be a Savior to the holy ones especially entrusted to his care. And this he learns when first he looks upon ONE brother as he looks upon himself, and sees the mirror of himself in him. Thus is the CONCEPT of himself laid by, for nothing stands BETWEEN his sight and what he looks upon, to judge what he beholds. And in this single vision does he see the Face of Christ, and understands he looks on everyone, as he beholds this One. For there is light where darkness was before, and now the veil is lifted from his sight.
The veil across the Face of Christ, the fear of God and of salvation, and the love of guilt and death, - they all are different names for just ONE error; that there is a space between you and your brother, kept apart by an illusion of yourself which holds him off from you, and you away from him. The sword of judgment is the weapon which you give to the illusion of yourself, that it may fight to keep the space that holds your brother off unoccupied by love. Yet while you hold this sword you MUST perceive the body as YOURSELF, for you are bound to separation from the sight of him who holds the mirror to another view of what HE is, and thus what YOU must be.
What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment? Who has learned to see his brother NOT as this HAS saved himself, and thus IS he a savior to the rest. To everyone has God entrusted all, because a PARTIAL savior would be one who is but partly saved. The holy ones whom God has given each of you to save are everyone you meet or look upon, not knowing who they are; all those you saw an instant and forgot, and those you knew a long while since, and those you will yet meet, the unremembered and the not yet born. For God has given you His Son to save from every concept that he ever held.
Yet while you wish to stay in hell, how COULD you be the savior of the Son of God? How would you know his holiness, while you see him apart from yours? For holiness is seen through holy eyes that look upon the innocence within, and thus EXPECT to see it everywhere. And so they call it forth in everyone they look upon, that he may be what they expect of him. This is the Savior's vision; that he see HIS innocence in all he looks upon, and sees his own salvation everywhere. He holds NO concept of himself between his calm and open eyes and what he sees. He BRINGS the light to what he looks upon, that he may see it as it really is.
Whatever form temptation seems to take, it ALWAYS but reflects a wish to be a self that you are not. And FROM that wish a concept rises, teaching you you ARE the thing you wish to be. It will remain your concept of yourself until the wish that fathered it no longer is held dear. And while you cherish it, you will behold your brother in the likeness of the self whose image has the wish begot of YOU. For vision CAN but represent a wish, because it has NO power to create. Yet it can look with love or look with hate, depending only on the simple choice of whether you would JOIN with what you see, or keep yourself apart and separate.
The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you.
Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not. And think as well upon the thing that you would be instead. It is a thing of madness, pain, and death; a thing of treachery and black despair, of failing dreams and no remaining hope except to die and end the dream of fear. THIS is temptation; nothing MORE than this. CAN this be difficult to choose AGAINST? Consider what temptation is, and see the real alternatives you choose between. There ARE but two. Be not deceived by what appears as many choices. There is hell or Heaven. And of these you choose but ONE.
Let not the world's light, given unto you, be hidden from the world. It NEEDS the light, for it is dark indeed, and men despair because the Savior's vision is withheld, and what they see is death. Their Savior stands, unknowing and unknown, beholding them with eyes unopened. And THEY cannot see until he looks on them with seeing eyes, and offers them forgiveness with his own. Can you to whom God says, "Release My Son" be tempted NOT to listen, when you learn that it is YOU for whom He asks release? And what BUT this is what this course would teach? And what BUT this is there for you to learn?
Psychotherapy is a process that changes the view of the self. At best this "new" self is a more beneficent self-concept, but psychotherapy can hardly be expected to establish reality. That is not its function. If it can make way for reality, it has achieved its ultimate success. Its whole function, in the end, is to help the patient deal with one fundamental error; the belief that anger brings him something he really wants, and that by justifying attack he is protecting himself. To whatever extent he comes to realize that this is mistaken, to that extent is he truly saved.
Patients do not enter the therapeutic relationship with this goal in mind. On the contrary, such concepts mean little to them, or they would not need help. Their aim is to be able to retain their self-concept exactly as it is, but without the suffering that it entails. Their whole equilibrium rests on the insane belief that this is possible. And because to the sane mind it is so clearly impossible, what they seek is magic. In illusions the impossible is easily accomplished, but only at the cost of making illusions true. The patient has already paid this price. Now he wants a "better" illusion.
At the beginning, then, the patient's goal and the therapist's are at variance. The therapist as well as the patient may cherish false self-concepts, but their respective perceptions of "improvement" still must differ. The patient hopes to learn how to get the changes he wants without changing his self-concept to any significant extent. He hopes, in fact, to stabilize it sufficiently to include within it the magical powers he seeks in psychotherapy. He wants to make the vulnerable invulnerable and the finite limitless. The self he sees is his god, and he seeks only to serve it better.
Regardless of how advanced the therapist himself may be, he must want to change the patient's self-concept in some way that he believes is real. The task of therapy is one of reconciling these differences. Hopefully, both will learn to give up their original goals, for it is only in relationships that salvation can be found. At the beginning, it is inevitable that patients and therapists alike accept unrealistic goals not completely free of magical overtones. They are finally given up in the minds of both.
In the ultimate sense, reincarnation is impossible. There is no past nor future, and the idea of birth into a body has no meaning either once or many times. Reincarnation cannot, then, be true in any real sense. Our only question should be, "Is the concept helpful?" And that depends, of course, on what it is used for. If it is used to strengthen the recognition of the eternal nature of life it is helpful indeed. Is any other question about it really useful in lighting up the way? Like many other beliefs, it can be bitterly misused. At least, such misuse offers preoccupation and perhaps pride in the past. At worst, it induces inertia in the present. In between, many kinds of folly are possible.
Reincarnation would not, under any circumstances, be the problem to be dealt with now. If it were responsible for some of the difficulties the individual faces now, his task would still be only to escape from them now. If he is laying the groundwork for a future life, he can still work out his salvation only now. To some there may be comfort in the concept, and if it heartens them its value is self-evident. It is certain, however, that the way to salvation can be found by those who believe in reincarnation and by those who do not. The idea cannot, therefore, be regarded as essential to the curriculum. There is always some risk in seeing the present in terms of the past. There is always some good in any thought which strengthens the idea that life and the body are not the same.
For our purposes, it would not be helpful to take any definite stand on reincarnation. A teacher of God should be as helpful to those who believe in it as to those who do not. If a definite stand on it were required of him, it would merely limit his usefulness as well as his own decision-making. Our course is not concerned with any concept that is not acceptable to anyone, regardless of his formal beliefs. His ego will be enough for him to cope with, and it is not the part of wisdom to add sectarian controversies to his burdens. Nor would there be an advantage in his premature acceptance of the course merely because it advocates a long-held belief of his own.
It cannot be too strongly emphasized that this course aims at a complete reversal of thought. When this is finally accomplished issues such as the validity of reincarnation become meaningless. Until then they are likely to be merely controversial. The teacher of God is therefore wise to step away from all such questions, for he has much to teach and learn apart from them. He should both learn and teach that theoretical issues but waste time, draining it away from its appointed purpose. If there are aspects to any concept or belief that will be helpful, he will be told about it. He will also be told how to use it. What more need he know?
Does this mean that the teacher of God should not believe in reincarnation himself, or discuss it with others who do? The answer is, certainly not. If he does believe in reincarnation, it would be a mistake for him to renounce the belief unless his Internal Teacher so advised. And this is most unlikely. He might be advised that he is misusing the belief in some way which is detrimental to his pupil's advance or his own. Reinterpretation would then be recommended because it would be necessary. All that must be recognized, however, is that birth was not the beginning and death is not the end. Yet even this much is not required of the beginner. He need merely accept the idea that what he knows is not necessarily all there is to learn. His journey has begun.
The emphasis of this course always remains the same; - it is at this moment that complete salvation is offered you, and it is at this moment that you can accept it. This is still your one responsibility. Atonement might be equated with total escape from the past and total lack of interest in the future. Heaven is here. There is nowhere else. Heaven is now. There is no other time. No teaching that does not lead to this is of concern to God's teachers. All beliefs will point to this if properly interpreted. In this sense it can be said that their truth lies in their usefulness. All beliefs that lead to progress should be honored. This is the sole criterion this course requires. No more than this is necessary.
ACIM: "The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end." (clarification of terms, chapter 5, paragraph 1).
Other religions that teach that the physical world is nothing but a dream/illusion...
1. Hinduism (Advaita Vedanta)
Concept: Maya (illusion) – The material world is an illusion created by ignorance (avidya), and ultimate reality (Brahman) is formless and unchanging.
Teachings: The Upanishads and Adi Shankaracharya’s Advaita Vedanta philosophy teach that individual identity (atman) is identical to Brahman, and the world of appearances is like a dream. Only through knowledge (jnana) can one realize this truth.
2. Buddhism
Concept: Śūnyatā (emptiness) & Māyā (illusion) – All phenomena lack intrinsic reality and are conditioned, much like dreams.
Teachings: The Buddha compared the world to an illusion, a mirage, and a dream in texts like the Diamond Sutra. The Madhyamaka school (founded by Nagarjuna) and Yogacara school (which emphasizes "mind-only" reality) both argue that what we perceive as reality is shaped by mental constructs.
3. Platonism & Neoplatonism
Concept: The Cave Allegory – The material world is a shadow of a higher, true reality.
Teachings: Plato described the sensory world as mere reflections of the eternal Forms. Neoplatonists like Plotinus argued that the material world emanates from the One and is a lesser, dreamlike version of true reality.
4. Gnosticism
Concept: The material world is a deceptive prison created by an ignorant or malevolent demiurge.
Teachings: Gnostic texts (like The Gospel of Thomas and The Apocryphon of John) describe the world as an illusion that traps the soul. True knowledge (gnosis) allows one to awaken from this illusion and return to the divine.
5. Taoism
Concept: The relativity of perception and the dream-like nature of experience.
Teachings: Zhuangzi’s famous parable of the butterfly dream questions whether reality is absolute or a shifting illusion. Taoism often portrays distinctions between waking and dreaming as fluid. 6. Sufism (Islamic Mysticism)
Concept: The world as a shadow or veil obscuring divine reality.
Teachings: Rumi and Ibn Arabi describe the world as an ephemeral illusion, with God (Al-Haqq, "the Real") being the only true existence. Sufi thought emphasizes awakening from worldly distractions to experience divine unity.
7. Christian Mysticism & Idealism
Concept: The world as a temporary illusion compared to eternal divine truth.
Teachings: Some Christian mystics, such as Meister Eckhart and Jakob Böhme, emphasized that the physical world is fleeting and that true reality is found in union with God. Later, philosophers like George Berkeley argued that reality exists only as ideas in the mind of God. 8. Sikhism
Concept: Maya (illusion) – The world is transitory and deceptive, keeping people from realizing God.
Teachings: Sikh scriptures, including the Guru Granth Sahib, emphasize that attachment to worldly things is an illusion. True reality is found in devotion to God and spiritual awakening.
9. Hermeticism
Concept: The material world is a lower reflection of the divine mind. Teachings: The Kybalion and other Hermetic texts describe reality as mental in nature ("The All is Mind") and suggest that the physical world is a projection of higher consciousness.
10. Kabbalah (Jewish Mysticism)
Concept: The material world is a lower, imperfect manifestation of divine reality.
Teachings: In the Zohar, the world is described as a series of emanations from the Ein Sof (Infinite). The material realm is an illusion in the sense that it veils the deeper truth of divine unity.
11. Rosicrucianism
Concept: The physical world is a veil hiding spiritual truths. Teachings: Rosicrucian teachings, influenced by Hermeticism and Gnosticism, describe reality as a temporary, symbolic projection meant to teach spiritual lessons.
12. Manichaeism
Concept: The material world is a trap created by a lesser, evil power.
Teachings: This ancient dualistic religion, founded by Mani, teaches that the physical world is a deception created by darkness, while the true realm of light exists beyond it.
13. Jainism
Concept: The material world is impermanent and a source of bondage.
Teachings: Jainism teaches that the soul is trapped in illusion and karma. Liberation (moksha) is achieved by transcending attachments to the physical world.
14. Some Indigenous and Shamanic Traditions
Concept: Reality is fluid, dreamlike, and shaped by spiritual forces. Teachings: Many indigenous traditions, such as those in Native American, Aboriginal Australian, and Amazonian cultures, describe reality as a dream, a shifting landscape influenced by spirits, ancestors, or cosmic forces.
15. Pythagoreanism
Concept: The world is a mathematical illusion.
Teachings: Pythagoras and his followers believed that reality was structured by numbers and harmony, with the material world being a lesser, imperfect reflection of the perfect, mathematical order.
16. Theosophy
Concept: The physical world is an illusion created by spiritual ignorance.
Teachings: Helena Blavatsky and later Theosophists describe the world as maya, emphasizing that true knowledge comes through spiritual enlightenment and connection to the higher planes.
17. Catharism (12th–14th Century, Medieval Europe)
Beliefs: The Cathars, a dualist Christian sect, saw the physical world as an evil illusion created by Satan. They believed that the true, divine world was purely spiritual, and human souls had to escape material existence to reunite with God.
18. Eastern Orthodox Hesychasm (Byzantine Christianity)
Beliefs: Some interpretations of Hesychasm (a mystical tradition within Eastern Orthodoxy) suggest that the material world is not truly real compared to the divine presence of God, which can only be known through inner contemplation and prayer.
19. Christian Science (Founded in 19th Century)
Beliefs: Founded by Mary Baker Eddy, Christian Science teaches that the material world, including sickness and death, is an illusion. True reality is purely spiritual, and healing comes through understanding this truth.
20. Some New Age and Esoteric Christian Movements
Some modern Christian esoteric groups, influenced by Theosophy or the New Thought movement, teach that the material world is a mental construct or illusion, similar to Hindu maya.
All therapy is release from the past. And that is why the Holy Spirit IS the only therapist. HE TEACHES THAT THE PAST DOES NOT EXIST, a fact which belongs to the sphere of knowledge, and which therefore NO-ONE IN THE WORLD KNOWS. It would indeed be impossible to BE in the world with this knowledge. For the mind that knows this unequivocally, knows also that it dwells in eternity, and utilizes no perception at all. It therefore does not consider WHERE it is, because the concept "where" does not mean anything to it. It knows that it is EVERYWHERE, just as it has EVERYTHING and FOREVER.
The very real difference between perception and knowledge becomes quite apparent, if you consider this: there is NOTHING partial about knowledge. Every aspect is whole, and therefore NO ASPECT IS SEPARATE. YOU are an aspect of knowledge, being in the Mind of God, Who KNOWS you. All knowledge MUST be yours, for in you IS all knowledge. Perception, at its loftiest, is NEVER complete. Even the perception of the Holy Spirit, as perfect as perception CAN be, is without meaning in Heaven. Perception can reach EVERYWHERE under His guidance, for the vision of Christ beholds EVERYTHING in light. But no perception, however holy, will last FOREVER.
Healing is an act of thought by which two minds perceive their oneness, and become glad. This gladness calls to every part of the Sonship to rejoice with them, and let God Himself go out into them and through them. Only the healed mind can experience revelation with lasting effect, because revelation is an experience of pure joy. If you do not will to be wholly joyous, your mind cannot HAVE what it does not will to BE.
Remember that the Soul knows no difference between being and having. The higher mind thinks according to the laws which the Soul obeys, and therefore honors only the laws of God. To Him, getting is meaningless, and giving is all. Having everything, the Soul HOLDS everything by GIVING it, thus creating as the Father created.
If you think about it, you will see that, while this kind of thinking is totally alien to having THINGS, even to the lower mind it is quite comprehensible in connection with IDEAS. If you share a physical possession, you DO divide its ownership. But if you share an IDEA, you do NOT lessen it. ALL of it is still yours, although all of it has been given away. Further, if the person to whom you give it accepts it as HIS, he reinforces it in YOUR mind, and thus INCREASES it.
If you can accept the concept that the world IS one of ideas, the whole belief in the false association which the ego has made between giving and LOSING is gone. Let us start our process of re-awakening with just a few simple concepts:
Thoughts INCREASE by being given away.
The more who BELIEVE in them, the STRONGER they become.
EVERYTHING is an idea.
How, then, is it possible that giving and losing can be meaningfully associated?
This is the invitation to the Holy Spirit. I told you that I could reach up and bring the Holy Spirit down to you. But I can bring Him to you only at your own invitation. The Holy Spirit is nothing more than your own right mind. He was also mine. The Bible says, "May the mind be in you that was also in Christ Jesus," and uses this as a BLESSING. It is the blessing of miracle-mindedness. It asks that you may think as I thought, joining with me in Christ-thinking.
The Holy Spirit is the only part of the Holy Trinity which is symbolic. He is referred to in the Bible as the Healer, the Comforter, and the Guide. He is also described as something separate, apart from the Father and from the Son. I myself said, "and if I go I will send you ANOTHER comforter, and he will abide with you."
The Holy Spirit is a difficult concept to grasp, precisely because it IS symbolic, and therefore open to many different interpretations. As a man and as one of God's creations, my right thinking, which came from the Universal Inspiration which IS the Holy Spirit, taught me first and foremost that this Inspiration is for ALL. I could not have it myself without knowing that.
The word "know" is proper here, because the Holy Inspiration is so close to knowledge that it calls forth, or better, allows it to come. We have spoken before of the higher or true perception, which is so close to truth that God Himself can flow across the little gap. Knowledge is always ready to flow everywhere, but it cannot oppose. Therefore you can obstruct it, although you can never lose it.
The Holy Spirit is the Christ mind that senses the knowledge that lies beyond perception. It came into being with the separation as a protection, and inspired the beginning of the Atonement at the same time. Before that, there was no need for healing and no-one was comfortless.
Every system of thought MUST have a starting point. It begins with either a making or a creating, a difference which we have already covered. Both are acts of will, except that making involves doing, and creating involves active willing. Their resemblance lies in their power as FOUNDATIONS. Their difference lies in what rests upon them. Both are cornerstones for systems of belief by which men live.
It is a mistake to believe that a thought-system which is based on lies is weak. NOTHING made by a child of God is without power. It is absolutely essential that you realize this, because otherwise you will not understand why you have so much trouble with this course, and will be unable to escape from the prisons you have (made) created for yourselves. (The use of creative here was an error. You should have said made for yourself.)
You have both made the error of the psychotherapist we described in some detail before, and it is particularly serious at this time. You cannot resolve your authority problem by depreciating the power of your minds. It CAN hurt you if you misuse it, because you KNOW its strength. You also know that you CANNOT weaken it any more than you can weaken God.
The devil is a frightening concept ONLY because he is thought of as extremely powerful and extremely active. He is perceived as a force in combat with God, battling Him for possession of Souls. He deceives by lies, and builds kingdoms of his own, in which everything is in direct opposition to God. Yet, he ATTRACTS men rather than repels them, and they are perceived as willing to "sell" him their Souls in return for gifts they KNOW are of no real worth at all.
This makes absolutely no sense. The whole picture is one in which man acts in a way he HIMSELF realizes is self destructive, but which he does NOT WILL to correct, and therefore perceives the cause as beyond his control.
We have discussed the fall or Separation before, but its meaning must be clearly understood, without symbols. The Separation is NOT symbolic. It is an order of reality, or a system of thought that is PERFECTLY real in time, though not in Eternity. All beliefs are real to the believer.
The fruit of only ONE tree was "forbidden" to man in his symbolic garden. But God could not have forbidden it, or it could not have BEEN eaten. If God knows His children, and I assure you he does, would he have put them in a position where their own destruction was possible? The "tree" which was forbidden was correctly named "tree of knowledge." Yet God created knowledge, and gave it freely to His Creations. The symbolism here is open to many interpretations, but you may be SURE that any interpretation which perceives either God OR His creations as if they were capable of destroying their own Purpose is wrong.
Eating of the tree of knowledge is a symbolic expression for incorporating into the self the ability for self-creation. This is the ONLY sense in which God and His souls are NOT co-creators. The belief that they ARE is implicit in the "self concept," a concept now made acceptable by its WEAKNESS, and explained by a tendency of the self to create an IMAGE of itself. Its fear aspect is usually ascribed to the "father figure," a particularly interesting idea, in view of the fact that nobody means the physical father by the term. It refers to an IMAGE of a father in relation to an IMAGE of the self.
Once again, images are perceived, NOT known. Knowledge cannot deceive, but perception CAN. Man can perceive himself as self-creating, but he CANNOT do more than BELIEVE it. He CANNOT make it true. I told you before that when you finally perceive correctly, you can only be GLAD YOU CAN'T. But until then, the belief that you CAN is the central foundation-stone in your thought-system, and all your defenses are used to attack ideas which would bring it to light.
You and Bill still believe you are images of your own creation. You are split with your own Souls on this point, and there is NO resolution, because you believe the one thing that is literally INCONCEIVABLE. That is why you CANNOT create, and are afraid to make or produce.
You, Helen, are CONSTANTLY arguing about the authorship of this course. This is NOT humility; it is a REAL authority problem. You, Bill, really believe that by teaching you are assuming a dominant or father role, and that the "father figure" will kill you. This is not humility either. Castration fears are a particularly distorted reflection of the real basic anxiety, or Separation fear.
The mind can make the belief in Separation VERY real and VERY fearful. And this belief IS the devil. It is powerful, active, destructive, and clearly in opposition to God, because it literally denies His Fatherhood. Never underestimate the power of this denial. Look at your lives and see what the devil has made. But KNOW that this making will surely dissolve in the light of truth, because its foundation IS a lie.
Your creation by God is the only foundation which cannot be shaken, because the light is IN it. Your starting point IS truth, and you MUST return to this Beginning. Much has been perceived since then, but nothing else has happened. That is why your Souls are still in peace, even though your minds are in conflict.
You have not yet gone back far ENOUGH and that is why you become so fearful. As you approach the beginning, you feel the fear of the destruction of your thought-systems upon you, as if it were the fear of death. There IS no death, but there IS a belief in death.
The Bible says that the tree that bears no fruit will be cut off and will wither away. Be glad! The light WILL shine from the true Foundation of Life, and your own thought-systems WILL stand corrected. They CANNOT stand otherwise.
You who fear salvation are WILLING death. Life and death, light and darkness, knowledge and perception are irreconcilable. To believe that THEY can be reconciled is to believe that God and man can NOT. Only the Oneness of Knowledge is conflictless. Your Kingdom is not of this world because it was given you from BEYOND this world. Only IN this world is the idea of an authority problem meaningful. The world is not left by death but by truth, and truth CAN be known by all those for whom the Kingdom was created, and for whom it waits.
You see the flesh or recognize the Spirit. There is no compromise between the two. If one is real the other must be false, for what is real denies its opposite. There is no choice in vision but this one. What you decide in this determines all you see, and think is real, and hold as true. On this one choice does all your world depend, for here have you established what you are, as flesh or Spirit in your own belief. If you choose flesh, you never will escape the body as your own reality, for you have chosen that you want it so. But choose the Spirit, and all Heaven bends to touch your eyes, and bless your holy sight, that you may see the world of flesh no more, except to heal and comfort and to bless.
Salvation is undoing. If you choose to see the body, you behold a world of separation, unrelated things, and happenings that make no sense at all. This one appears and disappears in death. That one is doomed to suffering and loss. And no-one is exactly as he was an instant previous. Nor will he be the same as he is now an instant hence. Who could have trust where so much change is seen, for who is worthy if he be but dust? Salvation is undoing of all this. And constancy arises in the sight of those whose eyes salvation has released from looking at the cost of keeping guilt, because they chose to let it go instead.
Salvation does not ask that you behold the Spirit, and perceive the body not. It merely asks that this should be your CHOICE. For YOU can see the body WITHOUT help, but do not understand how to behold a world APART from it. It is your world salvation will undo, and LET you see another world your eyes could never find. Be not concerned HOW this could ever be. You do not understand how what YOU see arose to meet your sight. For if you did, it would be gone. The veil of ignorance is drawn across the evil and the good, and must be passed that both may disappear, so that perception finds no hiding place.
How is this done? It is not done at all. What COULD there be within the universe that God created that must still be done? Only in arrogance could you conceive that YOU must make the way to Heaven plain. The means are GIVEN you by which to see the world that will replace the one you made. Your will be done! In Heaven as on earth this is forever true. It matters not where you believe you are, or what you think the truth about yourself must really be. It makes no difference what you look upon, nor what you choose to feel or think or wish. For God Himself hath said, "Thy will be done." And it IS done to you accordingly.
You who believe that you can choose to see the Son of God as you would have him be, forget not that no CONCEPT of yourself will stand against the truth of what you are. Undoing truth would be impossible. But concepts are not difficult to change. One vision, clearly seen, that does not fit the picture as it was perceived before, will change the world for eyes that learn to see BECAUSE THE CONCEPT OF THE SELF HAS CHANGED. Are YOU invulnerable? Then the world is harmless in your sight. Do YOU forgive? Then is the world forgiving, for you have forgiven it its trespasses. And so it looks on you with eyes that see as yours.
Are YOU a body? So is all the world perceived as treacherous, and out to kill. Are you a Spirit, deathless, and without the promise of corruption and the stain of sin upon you? So the world is seen as stable, fully worthy of your trust; a happy place to rest in for a while, where nothing need be feared but only loved. Who is unwelcome to the kind in heart? And what could hurt the truly innocent? Thy will be done, you holy Child of God. It does not matter if you think you are in earth or Heaven. What your Father wills for you can never change. The truth in you remains as radiant as a star, as pure as light, as innocent as Love Itself. And you ARE worthy that your Will be done.