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M22

Chapter 22 - What is the Role of Words in Healing?

M22A1

Strictly speaking, words play no part at all in healing. The motivating factor is prayer, or asking. What you ask for you receive. But this refers to the prayer of the heart, not to the words you use in praying. Sometimes the words and the prayer are contradictory; sometimes they agree. It does not matter. God does not understand words, for they were made by separated minds to keep them in the illusion of separation. Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion or at least the control of extraneous thoughts. Let us not forget, however, that words are but symbols of symbols. They are thus twice removed from reality.

M22A2

As symbols, words have quite specific references. Even when they seem most abstract, the picture which comes to mind is apt to be very concrete. Unless a specific referent does occur to the mind in conjunction with the word, the word has little or no practical meaning and thus cannot help the healing process. The prayer of the heart does not really ask for concrete things. It always requests some kind of experience, the specific things asked for being the bringers of the desired experience in the judgment of the asker. The words, then, are symbols for the thing asked for, but the things themselves but stand for the experiences which are hoped for.

M22A3

The prayer for things of this world will bring experiences of this world. If the prayer of the heart asks for this, this will be given because this will be received. It is impossible that the prayer of the heart remain unanswered in the perception of the one who asks. If he asks for the impossible, if he wants what does not exist or seeks for illusions in his heart, all this becomes his own. The power of his decision offers it to him as he requests. Herein lie hell and Heaven. The sleeping Son of God has but this power left to him. It is enough. His words do not matter. Only the Word of God has any meaning, because it symbolizes that which has no human symbols at all. The Holy Spirit alone understands what this Word stands for. And this, too, is enough.

M22A4

Is the teacher of God then to avoid the use of words in his teaching? No, indeed. There are many who must be reached through words, being as yet unable to hear in silence. The teacher of God must, however, learn to use words in a new way. Gradually, he learns how to let his words be chosen for him by ceasing to decide for himself what he will say. This process is merely a special case of the Workbook lesson "I will step back and let Him lead the way." The teacher of God accepts the words which are offered him and gives as he receives. He does not control the direction of his speaking. He listens and hears and speaks.

M22A5

A major hindrance in this aspect of his learning is the teacher of God's fear about the validity of what he hears. And what he hears may indeed be quite startling. It may also seem to be irrelevant to the presented problem as he perceives it, and may, in fact, confront him with a situation that appears to be very embarrassing. All these are judgments which have no value. They are his own, coming from the shabby self-perception that he would leave behind. Judge not the words that come to you, but offer them in confidence. They are far wiser than your own. God's teachers have God's Word behind their symbols. And He Himself gives to the words they use the power of His Spirit, raising them from meaningless symbols to the call of Heaven itself.

T4H

Section 8 - Creation and Communication

T4H1

It should be clear that, while the content of any particular ego-illusion does not matter, it is usually more helpful to correct it in a specific context. Bill is right that you are too abstract in this matter. Ego-illusions are QUITE specific, although they frequently change, and although the mind is naturally abstract, it became concrete voluntarily as soon as it split. However, only PART of it split, so only PART of it is concrete.

T4H2

The concrete part is the same part that believes in the ego, because the ego DEPENDS on the specific. It is the part that believes your existence means you are SEPARATE. Everything the ego perceives is a separate whole, without the relationships that imply BEING. The ego is thus AGAINST communication, except in so far as it is utilized to ESTABLISH separateness, rather than to abolish it.

T4H3

The communication system of the ego is based on its own thought-system, as is everything else it dictates. Its communication is controlled by its need to protect itself, and it will disrupt communication when it experiences threat. While this is always so, individual egos perceive different kinds of threat, which are quite specific in their own judgment. For example, although all forms of perceived demands may be classified (or judged) by the ego as coercive communication which must be disrupted, the response of breaking communication will nevertheless be to a SPECIFIC PERSON or persons.

T4H4

The specificity of the ego's thinking, then, results in a spurious kind of generalization, which is really not abstract at all. It will respond in certain specific ways to all stimuli which it perceives as related. In contrast, the Soul reacts in the same way to everything it knows is true, and does not respond at all to anything else. Nor does it make any attempt to ESTABLISH what is true. It knows that what is true is everything that God created. It is in complete and direct communication with every aspect of Creation, because it is in complete and direct communication with its Creator.

T4H5

THIS communication IS the will of God. Creation and communication are synonymous. God created every mind by communicating His Mind to it, thus establishing it forever as a channel for the reception of His Mind and Will. Since only beings of a like order can truly communicate, His Creations naturally communicate WITH Him and communicate LIKE Him. This communication is perfectly abstract, in that its quality is universal in application, and not subject to ANY judgment, ANY exception, or ANY alteration.

T4H6

God made you BY this and FOR this. The mind can distort its functions, but it cannot endow itself with those it was not given. That is why the mind cannot totally lose the ability to communicate, even though it may refuse to utilize it on behalf of being. Existence as well as being rests on communication.

T4H7

Existence is SPECIFIC in how, what, and with whom communication is worth undertaking. Being is completely without these distinctions. It is a state in which the mind IS in communication with everything that is real, including its own Soul. To whatever extent you permit this state to be curtailed, you are limiting your sense of your OWN reality, which becomes total only by recognizing ALL reality in the glorious context of its real relationship to YOU. This IS your reality. Do not desecrate it or recoil from it. It is your real home, your real temple, and your real self.

T4H8

God, who encompasses ALL Being, nevertheless created separate beings who have everything individually, but who want to share it to increase their joy. Nothing that is real can be increased EXCEPT by sharing it. That is why God Himself created you. Divine Abstraction takes joy in application, and that is what creation MEANS. How, what, and to whom are irrelevant, because real creation gives everything since it can only create like itself. Remember that in being, there is no difference between having and being, as there is in existence. In the state of being, the mind gives everything always.

T4H9

The Bible repeatedly states that you should praise God. This hardly means that you should tell Him how wonderful He is. He has no ego with which to accept thanks, and no perceptions with which to judge your offerings. But unless you take your part in the creation, His joy is not complete because YOURS is incomplete. And THIS He does know. He knows it in his own Being and its experience of His Sons' experience. The constant GOING OUT of His love is blocked when His Channels are closed, and He IS lonely when the minds He created do not communicate fully with Him.

T4H10

God HAS kept your kingdom for you, but He cannot share His joy with you until you know it with your whole mind. Even revelation is not enough, because it is communication FROM God. But it is not enough until it is shared. God does not need revelation returned to Him, which would clearly be impossible, but He DOES want revelation brought to others. This cannot be done with the actual revelation, because its content cannot be expressed, and it is intensely personal to the mind which receives it. But it can still be returned BY that mind through its attitudes to other minds which the knowledge from the revelation brings.

T4H11

God is praised whenever any mind learns to be wholly helpful. This is impossible without being wholly harmless, because the two beliefs cannot coexist. The truly helpful are invulnerable, because they are NOT protecting their egos, so that nothing CAN hurt them. Their helpfulness IS their praise of God, and He will return their praise of Him, because they are like Him and can rejoice together. God goes out to them and through them, and there is great joy throughout the Kingdom. Every mind that is changed adds to this joy with its own individual willingness to share in it.

T4H12

The truly helpful are God's miracle-workers, whom I direct until we are all united in the joy of the kingdom. I will direct you to wherever you can be truly helpful, and to whoever can follow my guidance through you. I arranged for Bill to attend the rehabilitation meetings for very good reasons, and I want him to know them so we can share our goal there.

There is a fundamental split in the mind, which has produced essentially two systems of thought at once. There is heaven and there is earth, and there seems to be a separation between them. Jesus doesn't say that your whole mind has gone into the separation, or all of yourself. He says a PART of your mind has split off. Or rather, your whole mind sees itself as split into two parts. One of those parts is still in touch with knowledge and reality while the other part seems to see itself as separated off.

"But you have split your mind into what knows (level 1) and does not know (level 2) the truth."

"Your mind IS one with God's. Denying this and thinking otherwise has held your ego together, but has literally split your mind."

"The Separation is NOT symbolic. It is an order of reality, or a system of thought"

Mind doesn't leave heaven just because it believes in hell. There is still "the rest of you" awaiting for this "part of you" which you think is "all of you" to reintegrate with it. There is more to you than just the little self that you think is in a body.

"Every symptom which the ego has made involves a contradiction in terms. This is because the mind is split between the ego and the Soul, so that WHATEVER the ego makes is incomplete and contradictory."

So in truth you have a mind which is partly committed to God and partly not. This contradiction "is the ego", or takes the form of a separation or split, in which you seem to be in two minds or having two goals. One part of you knows, the other part is uncertain.

It's not just that there is one mind with a division in it, in which both sides of the division are equal. It's that there is mind being natural and mind be unnatural, or reality and its opposite being upheld in a single mind. So there are two sort of compartments where one part is unified with the soul and the other is in support of the ego, resulting in two systems of thought at once which are incompatible.

Typically while identified with the ego and body, you are aware only of the part of mind which is uncertain and does not know. But this is not the whole of your mind.

"Ego-illusions are QUITE specific, although they frequently change, and although the mind is naturally abstract, it became concrete voluntarily as soon as it split. However, only PART of it split, so only PART of it is concrete."

"The concrete part is the same part that believes in the ego, because the ego DEPENDS on the specific. It is the part that believes your existence means you are SEPARATE. Everything the ego perceives is a separate whole, without the relationships that imply BEING."

Notice how Jesus says only part of the mind became concrete/specific, while the rest of the mind remained abstract. In effect, the split is not just a division between levels it's also a movement into the idea of "split-ness" or separateness. Within the split off part of mind, that part of mind believes in an entire system of separations and limitations, while the "higher mind" does not.

"The higher mind thinks according to the laws which the Soul obeys, and therefore honors only the laws of God."

"Thought can create lower-order or higher-order realities. This is the basic distinction between intellectualization and thinking. One creates the physical, and the other the spiritual, and we believe in what we create."

So Jesus is saying that actually we have a higher part of mind, and a lower part of mind. The part of mind that is lower is only temporarily lower because it believes in something opposite to the higher. That lower part of mind is the part where "ego" seems to live, and where you are identifying as being ONLY the lower mind, out of touch with the soul. The little part of mind that seems to be in a body, which you THINK is all of you, is only a part of you. There is also a higher part which your blocks to awareness hide from you.

"The body is a tiny fence around a little part of a glorious and completely limitless idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that, within it, is YOUR Kingdom, where God can enter not. Within this kingdom the ego rules, and cruelly. And, to defend this little speck of dust, it bids you fight against the universe."

"This little self is NOT your kingdom. Arched high above it, and surrounding it, with love, is the glorious whole, which offers all its happiness and deep content to EVERY part."

In order to undo the split in the mind, the lower mind has to reintegrate with the higher mind, which is achieved by transcending the separation-based ego thought system and thinking like the higher mind. ie Mind needs to re-adopt a single functioning and be undivided in its will.

The lower part of mind needs to align with God's will and accept the rest of mind as part of itself, to reunite with the sonship, so that it can be whole. This will entail a kind of "expansion" of identity to include more than you thought you were before.

"The sudden EXPANSION of the self that takes place with your DESIRE for it, is the irresistible appeal the holy instant holds."

"The part of mind where reason lies was dedicated, by your will in union with your Father's, to the UNDOING of insanity. Here was the Holy Spirit's purpose accepted and accomplished, both at once."

"While you believe that two totally contradictory thought systems SHARE truth, your need for vigilance is apparent. Your minds ARE dividing their allegiance between two kingdoms, and YOU are totally committed to neither."

A major way the ego tempts us to seek outside of ourselves and to not find what we are seeking, is to suggest that the truth really is out there somewhere. The belief that you can actually find it outside of yourself, is simultaneously the belief that it does not exist inside of you.

Establishing that the truth is not IN you already, fully and completely, or that you do not have it, is the entire foundation of the ego‘s thought system. Once this is believed, you will cease looking within for it, and start on a quest, which you might even call a "spiritual journey", attempting to "seek" for the truth.

This seeking can show up as very earnest and well-intentioned and an attempt to find the ultimate spiritual answer. BUT, because you are fundamentally looking in the wrong place, you are guaranteed never to find it.

The ego is very sneaky about this. It will tempt you to believe that reality, and truth, are outside of yourself. This means the entire world is real. It also means the world contains the truth. And this then justifies your seeking IN the world to try to find it. The ego has promised you can succeed at this, but it is utterly impossible. The truth is already inside you, where you are not looking, and where the ego will NEVER have you look.

Looking outside yourself CAN also include finding the truth within a book such as A Course in Miracles. Especially if the FORM of the book seems to be more of a truth than other forms. If the words seem to show symbols which don’t even look like symbols, but look like concrete pieces of the truth itself, which is the ego’s way of turning illusions into reality, you can become quite fixated on picking apart the tiniest nuances of what specific words say, become extremely specific, and pull apart even the tiniest of statements, which completely loses all sense of context and increases your insanity. The truth is NOT THERE!

You will go deeply into the Course words and the form of the words. You will not recognize them as mere symbols twice removed from the truth, and will not acknowledge the Course’s holographic nature. You will instead attempt to turn the Course into a linear, finite, concrete piece of "evidence", an attempt to PROVE that the truth is outside of you.

The result of this is an OBSESSION in trying to find the truth. You will feel compelled by the lack of truth in you. And yet, here‘s the problem. The more you seek for it, the more you dwell on what the Coure says, the more you become obsessed with the exact specific words of a given version, the more you dissect it and analyze it and try to figure out what it means based on its form, the more it will slip through your fingers! And the more you do this, the more desperate you will become, because you continue to fail to truly FIND what it is the ego promised you would find there.

The form of the Course IS NOT THE TRUTH. The truth is an inner experience of direct reality with God. It is not intellectual. It has nothing to do with study. It absolutely has nothing whatsoever to do with quote fests or throwing quotes at people to correct them. It definitely has nothing to do with pitting different FORMS of the course against each other. It’s completely nothing whatsoever to do with what exact words were said, who can find the best citations, or who can use the Course as a weapon.

THE TRUTH IS NOT OUTSIDE OF YOU.

There is nothing so blinding as sight of FORM!

The Course is ONLY there to help point you AWAY from the form of the Course and towards an experience of God, which is already in you, just covered up. The more you obsess over the Course’s words the more you are going to get lost in the intellect. And the more you do that, the more you will believe you are "finding" the truth, and are delusional.

The words are just symbols, *representing* a truth that is quite removed from those symbols. When we fight about which exact words are used where, or what they mean, or what they "say", we’re completely forgetting they are symbols and are trying to break the Course out into some kind of direct truth in its own right. This was never how it was intended. This is an ego trap.

Blocks to awareness of the fact that you are ALREADY WITH GOD need to be removed. That’s all. Period. This is nothing more than the undoing of denial and stopping searching outside yourslf, even within the course, for something which is not there. The Course if understood is telling you to do this. You are supposed to leave the Course behind at some point and go within to God with empty hands! You can’t do this, and you cannot experience the truth, while trying to make yourself RIGHT about what exactly the FORM says or seems to prove. There is NO PROOF in the Course. It’s an illusion.

Go within.

Miracle working entails the use of PRAYER. "Prayer is the medium of miracles." "Through prayer love is received. Through miracles love is expressed."

Miracles are NOT a shift in perception. The only way perception is involved is that perception must be loving (as close to true perception as possible), and fear must be suspended. "Wholeness is the perceptual content of miracles." Wholeness of perception is not a shift. It is miracle mindedness, resting on forgiveness, which sees with MAXIMAL love.

Miracles, in a course in miracles, are expressive acts of power which can heal others. And they are performed through PRAYER. However, this doesn’t mean you have to pray using words. God does not understand words. Prayers are requests made in your HEART, in awareness of LOVE. Love is essential for miracle working. Your heart requests and receives and experiences, in certainty and decisiveness.

Some parts of ACIM speak specifically to "how to perform miracles." Here is one of them:

21. What Is the Role of Words in Healing?

M-21.1. Strictly speaking, words play no part at all in healing. 2 The motivating factor is prayer, or asking. 3 What you ask for you receive. 4 But this refers to the prayer of the heart, not to the words you use in praying. 5 Sometimes the words and the prayer are contradictory; sometimes they agree. 6 It does not matter. 7 God does not understand words, for they were made by separated minds to keep them in the illusion of separation. 8 Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. 9 Let us not forget, however, that words are but symbols of symbols. 10 They are thus twice removed from reality.

M-21.2. As symbols, words have quite specific references. 2 Even when they seem most abstract, the picture that comes to mind is apt to be very concrete. 3 Unless a specific referent does occur to the mind in conjunction with the word, the word has little or no practical meaning, and thus cannot help the healing process. 4 The prayer of the heart does not really ask for concrete things. 5 It always requests some kind of experience, the specific things asked for being the bringers of the desired experience in the opinion of the asker. 6 The words, then, are symbols for the things asked for, but the things themselves but stand for the experiences that are hoped for.

M-21.3. The prayer for things of this world will bring experiences of this world. 2 If the prayer of the heart asks for this, this will be given because this will be received. 3 It is impossible that the prayer of the heart remain unanswered in the perception of the one who asks. 4 If he asks for the impossible, if he wants what does not exist or seeks for illusions in his heart, all this becomes his own. 5 The power of his decision offers it to him as he requests. 6 Herein lie hell and Heaven. 7 The sleeping Son of God has but this power left to him. 8 It is enough. 9 His words do not matter. 10 Only the Word of God has any meaning, because it symbolizes that which has no human symbols at all. 11 The Holy Spirit alone understands what this Word stands for. 12 And this, too, is enough.

M-21.4. Is the teacher of God, then, to avoid the use of words in his teaching? 2 No, indeed! 3 There are many who must be reached through words, being as yet unable to hear in silence. 4 The teacher of God must, however, learn to use words in a new way. 5 Gradually, he learns how to let his words be chosen for him by ceasing to decide for himself what he will say. 6 This process is merely a special case of the lesson in the workbook that says, "I will step back and let Him lead the way." 7 The teacher of God accepts the words which are offered him, and gives as he receives. 8 He does not control the direction of his speaking. 9 He listens and hears and speaks.

M-21.5. A major hindrance in this aspect of his learning is the teacher of God's fear about the validity of what he hears. 2 And what he hears may indeed be quite startling. 3 It may also seem to be quite irrelevant to the presented problem as he perceives it, and may, in fact, confront the teacher with a situation that appears to be very embarrassing to him. 4 All these are judgments that have no value. 5 They are his own, coming from a shabby self-perception which he would leave behind. 6 Judge not the words that come to you, but offer them in confidence. 7 They are far wiser than your own. 8 God's teachers have God's Word behind their symbols. 9 And He Himself gives to the words they use the power of His Spirit, raising them from meaningless symbols to the Call of Heaven itself.

T4C

Section 3 - The Ego and False Autonomy

T4C1

Bill has asked lately how the mind could ever have made the ego. This is a perfectly reasonable question; in fact, the best question either of you could ask. There is no point in giving an historical answer, because the past does not matter in human terms, and history would not exist if the same errors were not being repeated in the present. Bill has often told you that your thinking is too abstract at times, and he is right. Abstraction DOES apply to knowledge, because knowledge is completely impersonal, and examples are irrelevant to its understanding. Perception, however, is always specific, and therefore quite concrete.

T4C2

Perceptual distortions are not abstractions. They are merely confusions. Each man makes one ego for himself, although it is subject to enormous variation because of its instability, and one for everyone he perceives, which is equally variable. Their interaction IS a process which literally alters both, because they were not made either BY or WITH the unalterable.

T4C3

It is particularly important to realize that this alteration can and does occur as readily when the interaction takes place IN THE MIND as when it involves physical presence. THINKING about another ego is as effective in changing relative perception as is their physical interaction. There could be no better example of the fact that the ego is an idea, though not a reality-based thought. Your own present state is the best concrete example Bill could have of how the mind could have made the ego. You DO have real knowledge at times, but when you throw it away it is as if you never had it. This willfulness is so apparent that Bill need only perceive it to see that is DOES happen. If it can occur that way in the present, why should he be surprised that it occurred that way in the past? All psychology rests on the principle of continuity of behavior. Surprise is a reasonable response to the unfamiliar, but hardly to something that has occurred with such persistence.

T4C4

An extreme example is a good teaching aid, not because it is typical, but because it is clear. The more complex the material, the clearer the examples should be for teaching purposes. (Bill, remember that for your own course, and do not avoid the dramatic. It holds the student's interest precisely because it is so apparent that it CAN be readily perceived.) But, as we have said before, all teaching devices in the hands of good teachers are aimed at rendering themselves unnecessary. I would therefore like to use your present state as an example of how the mind can work, provided you both fully recognize that it need not work that way. I NEVER forget this myself, and a good teacher shares his own ideas, which he himself believes. Otherwise, he cannot really "profess" them, as we used the term before.

T4C5

With full recognition of its transitory nature, (a recognition which I hope you both share), Helen offers a very good teaching example of alternations between Soul and ego, with concomitant variation between peace and frenzy. In answer to Bill's question, it is perfectly apparent that when she is ego-dominated, she DOES NOT KNOW her Soul. Her abstract ability, which is perfectly genuine and does stem from knowledge, cannot help her because she has turned to the concrete which she cannot handle abstractly. Being incapable of appropriate concreteness perceptually, because her ego is not her natural home, she suffers from its intrusions, but NOT from complete lack of knowledge.

T4C6

The result is a kind of "double vision", which would have produced an actual diplopia, if she had not settled for nearsightedness. This was an attempt to see the concrete more clearly through the ego's eyes, without the "interference" of the longer range. Her virtual lack of astigmatism is due to her real efforts at objectivity and fairness. She has not attained them, or she would not be nearsighted. But she HAS tried to be fair with what she permitted herself to see.

T4C7

Why are you surprised that something happened in the dim past, when it is so clearly happening right now? You forget the love that even animals have for their own offspring, and the need they feel to protect them. This is because they regard them as part of themselves. No one disowns something he regards as a very real part of himself. Man reacts to his ego much as God does to His Souls, -- with love, protection, and great charity. The reaction of man to the self he made is not at all surprising. In fact, it duplicates in many ways the way he will one day react to his real creations, which are as timeless as he is.

T4C8

The question is not HOW man responds toward his ego, but only what he believes he IS. Again, belief is an ego-function, and as long as your origin is open to belief at all, you ARE regarding it from an ego viewpoint. That is why the Bible quotes me as saying, "Ye believe in God, believe also in me." Belief DOES apply to me, because I am the teacher of the ego. When teaching is no longer necessary, you will merely know God.

T4C9

Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self. Helen always had this idea, but it merely confused her. Bill, you were more capable of a long-range view, and that is why your eyesight is good. But you were willing to see because you utilized judgment against what you saw. This gave you clearer perception than Helen's, but cut off the cognitive level more deeply. That is why you believe that you never had knowledge.

T4C10

Repression HAS been a stronger mechanism in your own ego defense, and that is why you find her shifts so hard to tolerate. Willfulness is more characteristic of her, and that is why she has less sense than you do. It is extremely fortunate, temporarily, that the particular strengths you will both develop and use are precisely those which the other must supply now. You who will be the strength of God are quite weak, and you who will be God's help are clearly in need of help. What better plan could have been devised to prevent the intrusion of the ego's arrogance on the outcome?

T4C11

Undermining the foundation of an ego's thought-system MUST be perceived as painful, even though this is anything but true. Babies scream in rage if you take away a knife or a scissors, even though they may well harm themselves if you do not. The speedup has placed you both in the same position.

T4C12

You are NOT by any means prepared, and in this sense you ARE babies. You have no sense of real self-preservation and are very likely to decide that you need precisely what would hurt you most. Whether you know it now or not, however, you both HAVE willed to cooperate in a concerted and very commendable effort to become both harmLESS and helpFUL, two attributes which MUST go together. Your attitudes, even toward this, are necessarily conflicted, because ALL attitudes are ego-based.

T4C13

This will not last. Be patient awhile, and remember what we have said once before; the outcome is as certain as God! Helen used to perceive the quotation "To him that hath shall be given" as a paradox that bordered on the ironic. She also had a similar reaction to another related one: "Faith is the gift of God." We have re-interpreted both of these statements before, but perhaps we can make them even clearer now.

T4C14

Only those who have a real and lasting sense of abundance can be truly charitable. This is quite obvious when you consider the concepts involved. To be able to give anything implies that you can do without it. Even if you associate giving with sacrifice, you still give only because you believe you are somehow getting something better so that you can do without the thing you give.

T4C15

"Giving to get" is an inescapable law of the ego, which ALWAYS evaluates itself in relation to others' egos, and is therefore continually preoccupied with the scarcity principle which gave rise to it. This IS the meaning of Freud's "pleasure principle." Freud was the most accurate "ego psychologist" we ever had, although he would not have preferred this description himself. His ego was a very weak and deprived concept, which could function ONLY as a thing in need.

T4C16

The "reality principle" of the ego is not real at all. It is forced to perceive the "reality" of other egos, because it CANNOT establish the reality of itself. In fact, its whole perception of other egos AS real is ONLY an attempt to convince itself that IT is real.

T4C17

"Self esteem," in ego terms, means nothing more than that the ego has deluded itself into accepting its reality and is therefore temporarily less predatory. This "self esteem" is ALWAYS vulnerable to stress, a term which really means that a condition has arisen in which the delusion of reality of the ego is threatened. This produces either ego-deflation or ego-inflation, resulting in either withdrawal or attack. The ego literally lives by comparisons. This means that equality is beyond its grasp, and charity becomes impossible.

T4C18

The ego NEVER gives out of abundance, because it was made as a SUBSTITUTE for it. This is why the concept of GETTING arose in the ego's thought-system. All appetites are "getting" mechanisms representing ego needs to confirm itself. This is as true of bodily appetites as it is of the so-called "higher" ego needs. Bodily appetites are NOT physical in origin, because the ego regards the body as its home, and DOES try to satisfy itself through the body. But the IDEA that this is possible is a decision of the ego, which is completely confused about what is really possible. This accounts for its essential erraticness.

T4C19

Consider the inevitable confusion which MUST arise from a perception of the self which responds: When I was completely on my own I "had no idea what was possible."The ego DOES believe it is completely on its own, which is merely another way of describing how it originated. This is such a fearful state that it can only turn to other egos, and unite with them in a feeble attempt at identification, or attack them in an equally feeble show of strength. The ego is free to complete the stem: "When I was completely on my own" in any way it chooses, but it is NOT free to consider the validity of the premise itself, because this premise is its FOUNDATION. The ego IS the belief of the mind that it is completely on its own.

T4C20

The ego's ceaseless attempts to gain the Soul's acknowledgement and thus establish its own existence are utterly useless. The Soul in its knowledge is unaware of the ego. It does NOT attack the ego. It merely cannot conceive of it at all. While the ego is equally unaware of the Soul, it DOES perceive itself as rejected by something which is greater than itself. This is why self-esteem in ego terms MUST be a delusion.

T4C21

The creations of God do not create myths, but the creative efforts of man can turn to mythology, but only under one condition. What man then makes is no longer creative. Myths are entirely perceptions and are so ambivalent in form, and so characteristically good and evil in nature that the most benevolent of them is not without fearful components, if only in innuendo. Myths and magic are closely associated, in that myths are usually related to the ego origins, and magic to the powers which the ego ascribes to itself. Every mythological system includes an account of "the creation," and associates this with its particular perception of magic.

T4C22

The "battle for survival" is nothing more than the ego's struggle to preserve itself and its interpretation of its own beginning. This beginning is always associated with physical birth, because nobody maintains that the ego existed before that point in time. The religiously ego-oriented tend to believe that the Soul existed before, and will continue to exist afterwards, after a temporary lapse into ego-life. Some actually believe that the Soul will be punished for this lapse, even though in reality it could not possibly know anything about it.

T4C23

The term "salvation" does NOT apply to the Soul, which is not in danger and does not need to be salvaged. Salvation is nothing more that "right-mindedness" which is NOT the one-mindedness of the Soul, but which must be accomplished before one-mindedness can be restored. Right-mindedness dictates the next step automatically, because right perception is uniformly without attack, so that wrong-mindedness is obliterated. The ego cannot survive without judgment, and is laid aside accordingly. The mind then has only ONE direction in which it can move.

T4C24

The directions which the mind will take are always automatic, because they cannot BUT be dictated by the thought-system to which it adheres. Every thought-system has INTERNAL consistency, and this does provide a basis for the continuity of behavior. However, this is still reliability and NOT validity. Reliable behavior is a meaningful perception, as far as ego thinking goes. However, VALID behavior is an expression which is inherently contradictory, because validity is an END, and behavior is a MEANS. These cannot be combined logically, because when an end has been attained, the means for its attainment are no longer meaningful.

T4C25

Test constructors recognize that there are different kinds of validity, and also that they are of different orders. This means that they do not mean truth and do not pretend to mean it. Test validity can be judged by logic, by theory, and by practice, each being regarded as a different dimension. In each case, the amount of confidence is expressed in some form of percentage, either quantitatively, or merely in terms of "high," moderate, and low. But a hypothesis is tested as either true or false, to be accepted or rejected accordingly. If it is shown to be true it becomes a fact, after which no one attempts to evaluate it unless its status AS fact is questioned.

T4C26

EVERY idea which the ego has accorded the status of fact is questionable, because facts are in the realm of knowledge. Confusing realms of discourse is a thinking error which philosophers have recognized for centuries. Psychologists are generally quite deficient in this respect, as are many theologians. Data from one realm of discourse do not mean anything in another, because they can be understood only WITHIN the thought-systems of which they are a part. This is why psychologists are concentrating increasingly on the ego, in an attempt to unify their clearly unrelated data. It need hardly be said that an attempt to relate the unrelated cannot succeed.

T4C27

The recent ecological emphasis is but a more ingenious way of trying to impose order on chaos. We have already credited the ego with considerable ingenuity, though not with creativeness. But it should always be remembered that inventiveness is really wasted effort, even in its most ingenious forms. We do not have to EXPLAIN anything. This is why we need not trouble ourselves with inventiveness. The highly specific nature of invention is not worthy of the abstract creativity of God's Creations.

A tree ... well.... at first a seed, is planted, and there is husk and germ, and then there is sprout, and now leaves, and a stem, and then a trunk with bark, and then flowers are emerging with petals and pollen, and now the emergence of apples with sweetness, and then there is a seed forming in the apple, and the apple falls to the ground, and now there is a seed again which could become a new tree, and on it goes.

So the question then is, what is this thing? Is it a seed? Well, temporarily, but it turns into something else. Is it a tree? Well not entirely, it was a seed at one point. Is it an apple? For a while, but it used to be bark and petals. So what is this thing? What is this so-called organism that just keeps on changing?

Really the whole cycle of what we call life is a temporary mix of things shifting and changing, as though to say, it has no permanent truth. It is never always something, it's always turning into something else. It shifts and changes, and so says it is one thing one moment and another the next. Another word for that is a lie, or untruth. A physical lie.

There is really no absolute truth of this shapeshifting "lifeform", it's one thing one minute and then you come back some days later and it's become something else. It is partly something, but not wholly anything. Bits of parts sprouting here, other parts sprouting there, at first buds and leaves, then flowers and fruits, who knows what it even is.

This is the transient cyclic undependable uncertain (fear) constantly shifting deceptive dishonest delusional system of the physical world. It has no fixed truth, and it presents one thing as true one moment and changes it's "mind" the next. It has no permanent identity, no absolute anything, nothing dependable, nothing reliable, you can't even trust it.

Such a world symbolises the ego thought system, full of illusions, deceptions, lies, shiftings and changes, nothing ever truly dependable or reliable. Always uncertain, an entire system of fear, always uncertain as to what it is or will be, impossible to depend on, undecided in its insanity, committed to nothing, incapable of being. And as physical objects it has become PHYSICAL FEAR. A physical lie, shifting before your eyes. And who knows what it is or was or ever will be next.

The world is a physical version of insanity. A mind solidified into concrete and walls. All its workings the laws of madness. Its entire system one of total uncertainty and deception. An illusion of a world, driven by insanity and rooted in lies. Not one single part of it is eternal or true.

"The world is the symbol of fear."

""A meaningless world engenders fear."

The totally insane engenders fear because it is completely undependable, and offers no grounds for trust. Nothing in madness is dependable. It holds out no safety and no hope. But such a world is not real. I have given it the illusion of reality, and have suffered from my belief in it. Now I choose to withdraw this belief, and place my trust in reality. In choosing this, I will escape all the effects of the world of fear because I am acknowledging that it does not exist."

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

If there is fear in you, and if you are projecting it outward, you will project it onto specific things. This is because fear is divisive and not whole, so it attaches to PARTS OF the environment. And in particular it can project onto a specific body.

When fear is projected, another's body is seen in a very isolating way. Fear distorts perception heavily and anchors you into the physical. It then seems that only the physical exists, only the physical rules apply, only physical causation is real, and there is no escape from anything.

By making your brother's body his "reality", focusing on its condition or form or appearance, projecting fear onto it, you turn it into an enemy. You give it power over you. Your whole awareness sinks into the ego and you can find no way out.

As the body is given reality, which is very easy to do when you are afraid, your whole focus shuts out the mind and awareness of any higher truth. And now you feel like you are completely imprisoned and held captive by this "sinful body" you see. Like you are locked in and completely at its effect. Anything it does, or doesn't do, now seems to completely affect you against your will, as if you have no ability to stop it or do anything about it. If the person has a sickness or problem and cannot fix it, or isn't trying to, you will now feel like they are imposing limits on you and forcing you to suffer.

Seeing yourself as a victim of this dynamic, already deep in fear with nowhere to turn, everything now seems like a closed system. Having bound your brother to his body, imprisoning him, you see yourself as imprisoned. And now your brother's body seems to be attacking you. This incites reactions of even more fear, which turns into anger and rage, justified due to what he seems to be doing to you.

It will now feel like there is nothing you can do to be free, as if your mind is somehow locked onto their body state, as if you have merged with it and are kind of one with their body. You will feel exposed to it and completely vulnerable to it, as if you have opened up a conduit or bridge, a cord that has bound you to it. Its every move seems to dictate your suffering, and you cannot seem to be free unless the other person changes. And now you will demand they change, rather than look at the fact you are projecting fear.

This really is the ego's version of "forgiveness to destroy" taken to the extreme. The projection of fear blinds you to stepping back or looking into your mind, seeing yourself as doing anything to yourself. It warps your perception and turns it inside out. Cause and effect are backwards and you see yourself as completely victimized. The more you go into it the more you lose sight of the fact that you have any power or are choosing any of this.

Your whole sense of peace then seems to completely "depend" on the other person. If their body has any issue at all, you'll blow it out of proportion and see it as a threat and a danger. And how dare they not resolve it for your benefit. The only way out of this is to stop projecting fear, look at the fear within you, heal it and return to love.

True forgiveness is needed, and you must be clear that fear really is an attempt to attack. "The fearful are apt to be vicious." Viciousness comes out when you are afraid. And by attacking, you will see another as attacking you. And having attacked them by seeing them as only a body, you will see their body as attacking you. Just even by sitting there in its condition, it is experienced as a threat, because you have threatened it, having threatened yourself.

Fear is really part of your self-attack, resulting from guilt, resulting from a belief in sin. Your own sinlessness is the key to salvation and to removing the basis for fear. There is nothing to fear because only love is real.

"It seems to be the body we feel limits our freedom, makes us suffer and at last puts out our life. Yet bodies are but symbols of a concrete form of fear."

"But fear attaches to specifics, being false."

"Bodies attack, but minds do not." "This is the reason bodies easily become fear's symbols."

"The body is the target for attack, for no one thinks he hates a mind."

"When hatred rests upon a thing, it calls for death as surely as God's Voice proclaims there is no death. Fear is insatiable, consuming everything its eyes behold; seeing itself in everything; compelled to turn upon itself and to destroy."

"Who sees a brother as a body sees him as fear's symbol. And he will attack because what he beholds is his own fear external to himself, poised to attack, and howling to unite with him again. Mistake not the intensity of rage projected fear must spawn. It shrieks in wrath, and claws the air in frantic hope it can reach to its maker and devour him."

Sorry this is a bit longish... it's hard to explain.

The physical world is a holographic dream. But the way that it is holographic isn't very obvious. And most people do not believe it is a dream!

Firstly, a hologram is not a projected 3D image. It is not the hollywoodized concept of an artificial three-dimensional object projected in space that you can view from any angle. That very loosely is tied to the idea of a hologram and they just ran with it and turned it into a marketing exercise.

Holograms have some interesting properties which describe the way that this world is put together, and the reason why it is a dream.

You will see a hologram on most credit cards. It's the little shiny symbol in the corner which, if you look at it from different angles, appears to let you see a virtual object suspended in space. You actually seem to be able to look at it from different angles, even though it's a flat image. They use this on cards because they are hard to manufacture, requiring precise laser technology, so this offers a certain level of protection against fraudulent cards.

The idea of a hologram is that information about the whole of something is present in all of the parts. On your credit card, information about the image of an object as viewed from countless different angles, is embedded into each tiny particle of the image. It's as though there were thousands of cameras recording images of the object from different angles, and then all of these images were overlaid on top of each other. Therefore each part of the image contains a ton of information, much more than just one particle of image.

One way to produce a hologram like this is to create tiny 3-dimensional bumps which you project different images onto from a specific direction. When your viewing angle changes, you see a different side of the bumps thus forming a different image. That's a very loose approximation of how a hologram works.

One of the properties of a hologram, therefore, is that if you remove a physical portion of the holographic image, it does not lose a specific portion of the information stored in it. That's because the same information is present in all of the other parts of the image. It's like storing the same piece of data a thousand times scattered across the surface. Chopping off a part of the object does not lose information stored in that part, it only reduces the overall sum total of occurrences of the information.

In the book, The Holographic Universe, it was described for example that a person had a portion of their brain removed. It was believed by science that certain memories were stored in that part of the brain, and that removing it would definitely produce a memory loss. However, afterwards, the person still could recall the memory, it was just a little fuzzy. That's because the memory was actually stored throughout the brain in a holographic manner, meaning that "all" of the memory was stored in "every part" of the brain. Removing one part of the brain did not remove a specific portion of the memory. The memory could still be recalled and reassembled because all of it was stored in all parts. Just with a little less clarity. The brain is holographic.

So in a hologram, each specific part of an object isn't JUST that part of the object, it is also connected to and shares information with all of the other parts. This is also similar to the scientific theory that matter is energy which exists as a kind of field of potentiality, which, when you look at it with consciousness, it condenses the field into a tight point and shows up as a particle. The particle then seems to be the only part visible so you think that that's all there is to it, but the particle actually is still intimately connected to and extends into the field. Thus there is an extension beyond the form of matter.

Another word that describes this extension beyond the form, and the idea that the part contains the whole, is a "symbol". Symbols are representations of something greater beyond themselves. They are not the thing, but they're sort of a condensed representation of the core qualities of the thing. They allude to something beyond themselves, and they point in the direction of the whole of the thing they represent. They don't show up as the thing in its entirety, only as a small image which "symbolizes" the thing. And what is it that we know of that are built from symbols? Dreams.

Now, the reason that we can't usually tell this physical universe is a holographic dream, is because as much evidence as possible that each part (particle) is connected to the "all" has been squeezed out. The matter that shows up, as form and objects and bodies and worlds, are symbols representing energies that are far bigger than the objects themselves, and which connect the objects together. In other words, there is a lot of SHARING going on behind the scenes, but by the time the energy field coalesces into tight concentrations - as matter - you only see the concentrations ie forms, and you don't realize that these forms are symbolic of something more beyond them. You fixate on the form of what is visible and think that this is all there is, as though the symbol is not really a symbol but is actually the whole 'thing' in completeness.

So at the most extremely spread out end of the hologram, which is the physical universe, it APPEARS that there is no sharing. Particles do not seem to share the same space. They do not seem to be connected. Everything seems to be separated out. Objects do not really touch each other, but are held at a distance by forces. And so this makes us believe that each object does not share anything with other objects, particularly if you fixate on the object's form and appearance. This is an ILLUSION. It's an illusion composed of SYMBOLS, which you have interpreted incorrectly to be NOT symbolic, and instead see only the condensed form of the hologram, which makes you think that physical matter is entirely fixed and is showing you all of what exists.

This illusion, then, that matter is all separate and that there is no sharing going on, deceives you to believe this world is not a hologram, because you don't SEE the ways that the particles are joined together, or joined to the whole. You also don't see the ways that the whole is present in every part. You don't recognize, and your body can't show you, that this so-called reality is actually just a SYMBOLIC collection of temporary images, not a final end-state in its own right but a place that points beyond itself.

Just as your dreams at night are highly symbolic, so too the physical world is completely symbolic. There are established massive symbols in this world which represent all kinds of aspects of the separation idea. For example, outer space, empty and black and cold, symbolizes the unconscious mind, whereby instead of there being light everywhere, light is denied and reduced to tiny concentrations - which you call stars, which are symbols of the ego and the conscious mind as separated selves. If you go into it, there area many many symbols in this world representing the structure of the ego and its interpretation of the truth. The body is a symbol of the idea of separation from the whole environment, for example. It is not just a form and a finite thing in its own right, it REPRESENTS the idea in the mind that you are separate from the whole. It is a symbol with a hidden background.

Most people do not think they are inside a dream. They think that there are no symbols anywhere. Yet they might loosely say from time to that that something seems symbolic. When you have synchronicities and things seem to correlate and be "connected", that's you starting to realize and tap into the hologram, into the field of energy, which is diffused beyond just physical appearances. You're sensing and noticing that, uncannily, two seemingly separate symbols are actually related. ie you start to realize that there is something CONNECTING things together in a semi-meaningful way (synchronicity is "meaningful coincidence"), and coincidence means co-incidence, ie two things correlating, because they share a holographic background.

Dreams at night occur at what you could call a higher level of the hologram. As such, in a night dream, the seemingly concrete, fixed quality of matter is not as "dense" as in the physical universe. Therefore the reality of the dreams are much more highly and obviously symbolic, not just that the objects and events in them symbolize things you experienced in the daytime or whatever, but that they actually represent things. Dream interpretation isn't just an attempt to derive meaning from something that has no meaning, it is actually based on the fact that dreams are entirely composed of SYMBOLS, and those symbols are the structure of "dream reality" because dream reality is holographic, objects and events are representations and not things in their own right, and everything is joined together beyond just the appearance of its form.

Sometimes you will notice that you have dreams which are far more symbolic than others. Sometimes you'll have a dream where it seems effortless for objects to transform bizarrely into other objects. I remember having a dream where I walked out the front door and there was like a dog barking and something changed in my mind and the dog turned into a small child and started to talk to me and then something else happened and the child turned into an adult. This is possible because in these dreams, the "form" or the fixed condensed material quality of the reality experience, the holographic reality, is not as dense and not as concrete. Abstract weird stuff happens.

It's much easier at that level, where matter has not concentrated so tightly, for forms to SHIFT and change quite naturally and normally. Forms that shift and change, by the way, is the foundation of all "life forms" that GROW and change over time, demonstrating that their reality is not actually fully fixed. And symbols can more easily transition into other symbols at the deeper level of the abstract hologram. The very form of objects can convert into other objects, as symbols shift around.

I also had a dream once which explicitly explained to me the holographic nature of dreams. In this dream I stood on a small bridge. There was nothing else in the scene. Then around me in all directions were apparently images, but each of these images was a symbol. It wasn't that I took the appearance of the image at face value, but instead, I recognized that the images were symbolic and therefore they "led" to something that they REPRESENTED. I could literally FEEL and sense that these symbolic images were not only connected to "other realities", but that the way the image was showing up wasn't "the whole" of what existed. It was just one finite expression of what it represented.

So it was possible to actually sort of "go into" the image, into the symbol, which caused it to expand as I moved closer to the environment that the symbol represented. I was able to travel through holograms this way. And it was then possible to take some other part of the environment, and go into it in similar fashion, upon which it would also expand out or elaborate into an entire scene based on that chosen focus. This showed me that the dream reality is highly holographic and fluid and symbolic and that everything is connected together behind the appearance of the symbols.

The physical world is less obviously symbolic and holographic because it is more DENSE, and that means the shared energy field - the all - has been very strongly broken out, to create the ILLUSION that each part barely has any trace of a connection to any other part. The extreme of separation is so strong between parts that you would be forgiven for being convinced not only that each object is not a symbol at all, but that there is nothing "beyond" the form of each object, nothing is shared, nothing is connected, and there is no reality beyond appearances. This is the lowest "level" of the hologram, where the unfied field, the shared symbolic nature of this dream, has become so cemented and "physicalized" that it barely seems possible to you that it is a dream at all. So extreme is the degree of concentration and contraction o the energy here, that it's almost undetectable to sense or tell that everything is joined.

That is, perhaps, unless you are an "empath", which is someone whose mind is able to sense where the symbols lead, and can expand upon what lies beyond them as though tuning into the hologram's symbolism and travelling in Spirit to its source. This is also why empaths are able to actually tune into "real people" that show up on television recordings or in movies, because even though the recording was done in the past, there is STILL a symbolic holographic connection between that IMAGE and the actually thing it represents. The mind can go into that image and sense and explore things about what the image shows, navigating through the symbolic hologram.

This highly obscuring, difficult to discern, God-blocking, reality covering, immense illusory dream, which seems to have solidified into a consistent solid world, is precisely what you wanted! This is why you used a holographic dream to create a world of separation, an illusion, where the illusion IS that the world is NOT symbolic, it is NOT a dream, and it APPEARS to be solid and real with everything separate.

We've pushed the hologram to the limits of physical density, causing particles to remain very fixed-seeming in their arrangements, which has created the ILLUSION of a place of form where consistency is very very sustained over long period of time. Objects don't apparently change into other objects, and you as a limited mind do not SEEM to have hardly a trace of power to change objects into other objects, because they're being held in a physicalized state very strongly, unlike the conditions in a nighttime dream which is much more maleable. Unless you're Jesus ;-) Events mostly do not seem to be symbolic. Bodies seem to function based on non-holographic laws. And nothing seems to be connected to a greater whole.

Then you are left only with the appearance of the physical matter, you make up laws about it based on its behavior, and then you justify that your science is correct based on its illusion of consistency, and have moved into the "linear" perspective. But the truth is lateral, vertical, because if you move out of the physicalized EFFECT and back towards the abstract CAUSE, you become able to modify the physicalization of matter to take on a different form. And this would be considered miraculous.

This therefore shuts out the idea of GOD, which is a reality where everything is shared. This is because the world was made as a defense against God and as a way to OBSCURE the truth that God is omnipresent, that ALL of Him is fully present in all parts. In physical matter, this could not be more obscured as an illusion that the all is NOT in ANY part, and therefore that the all does not exist. That was the PURPOSE of the physical world. To hide God from awareness.

So just because you think this world is an objective, verbatim kind of reality, it's not. It's a holographic dream. And sometimes this holographic dream actually does shift and change in symbolic ways that defy all logic and scientific explanation. Quite literally, sometimes, people report cases where an entire building which did not exist the day before, suddenly materializes in a known location that simply was not there. Somehow, it simply shows up in the dream hologram because of some kind of shift in the energy focus.

Also quantum physics is starting to reveal how objects at a distance can share the same reality - that a particle of light can be in two places at once, and that changes to the particle in one location AUTOMATICALLY changes the particle in the other location with NO TIME DELAY. This is "physically" impossible, in terms of a fixed dense world of form and matter, but in terms of holographic dreams, it is TOTALLY NORMAL! In fact, that this isn't happening more often is very abnormal, and shows you the extent to which we have designed this "world" (which is nothing more than an illusory dream) to APPEAR to be very fixed and separated.

In higher, more symbolic night dreams, it's possible to do things to bend reality, modify objects, transcend physical laws, transform one thing into another etc... all quite naturally, because that's what's possible when you know that everything is ONE, and everything is joined together. Form, matter, objects and appearances, including bodies and worlds, are nothing more than SYMBOLS, and those symbols can easily shift and change "form".

Having mastery over this dream illusion gives you the ability and mastery to defy all of the so-called "physical" laws, which are merely laws based on visible concentrations of the one field, and to do things like walking on water, changing objects into other objects, disappearing sickness, reversing death, etc. The miracles Jesus demonstrated merely shows us that this dream is a holographic illusion which is completely malleable, its form is nothing more than a temporary expression of an idea, and everything can be modified.

This world isn't real. It is a dream. It's an illusion of a world. It's a temporary concentration of an idea of separation, an idea that "the all" does not exist, and the idea that nothing is shared. It takes the form of a hologram which goes from a state where everything is one, to a state where nothing is one, and every level in between. The all IS in every part, because every part is not the WHOLE, it's just a portion of the whole. You are not seeing the whole picture! And if you believe solely based on "appearances" that physical matter is all that there is, you are completely falling for the holographic illusion that nothing is connected.

Everything is connected. All is One. At at the very peak of the hologram, everything is shared everywhere. God is omnipresent. All of God is in all parts fully, and this completely defies all physical laws. The physical laws do not apply to MIRACLES because miracles are expressions of the abstract source of the hologram, from the field of mind and energy which transcends particles and concentrations of matter, and which all of the symbols POINT TO.

So yes, you're dreaming. You're inside a symbolic dream right now, right where you are, as you read this, with your holographic dream body. All is not what it seems. There is reality beyond this apparent world, and appearances are not reality. Thus there is no real world here. At most, this world is a SYMBOL, and not a finite concrete objective wholeness. And yet even as a symbol it is just a symbol in a dream, and this dream is not real, because DREAMS ARE NOT REAL. That is why there is no real world here, no real death, and no real sickness or suffering.

We are meant to wake up from the entire holographic projection and return to the abstract source of truth where ALL IS ONE.

ARTICLE:

What is sin

WHAT IS SIN?

Every aspect of an insane egoic mind is JUST A MISTAKE, which calls for correction. The mind "accidentally" considers something to be possible which isn't, and so is making an error. Like an error on a math test - a false conclusion, a miscalculation, a mis-thought. The mind believes impossible things, and because they are impossible it is not doing them.

"Sin" is what we call it when you become mistaken ABOUT a mistake, and fail to recognize its impossibility. Being mistaken about mistakes, not recognizing them as mistakes, converts them into TRUTHS, which are now sins. You don't realize they can't be true, and you think they are possible. As if you are actually doing them, giving them reality.

"Sin" is thus a "mistake about a mistake". A failure to recognize a mistake, leading to taking it seriously and taking it to be true and real. As if it is actually happening with real irreversible consequences.

Insane people are regarded as sinful when their insanity is not recognised as insanity, and is instead thought to BE SANITY, and thus assuming the person is SINNING ON PURPOSE from their right mindedness, which would indeed be deliberate attack. If this were true it calls for guilt and punishment.

Mistaking someone's delusional state for truth and reality, you think they are "actually attacking on purpose from a sane mind that should know better", which justifies anger and revenge for such a violation of the rules of sanity.

Guilt therefore arises from being mistaken about mistakes, regarding mistakes as deliberate acts of defiance against God and reality. If you COULD attack God it WOULD be a sin and you WOULD be guilty.

Sin is therefore a fiction about a fiction. The insane mind is in a deluded state believing illusions, which is just a set of mistakes, and then on top of this the delusion is taken to be NOT a delusion.

Sin is twice removed from God, mistakes are once removed. Guilt arises from taking mistakes to be truths. Or believing that illusions are real. Such as believing that the physical world is happening. If anything seeming to happen physically IS TRUE, it is a sin. If it is recognised that the world is JUST A MISTAKE, it is open to forgiveness.

Sin sees everything as unforgivable because it locks in the mistakes and regards them as concrete truths. Forgiveness recognizes what the mistakes ARE, and so sees an error has been made, which calls only for correction to appropriately treat the error. To fix the problem correctly.

Sin does not fix errors correctly, it compounds them by trying to use punishment as a fix. It says that the "mistake" is that you really did something impossible, as though it were possible, and now it has had real effects.

There is now "proof of sin", tangible sin, physical sin, evidence. Or in other words, an illusion (such as form) is mistaken for a real true possible thing and held up to be the "evidence" as to what you did wrong. Such as that the body did some wrong act causing the plates to be smashed, proven by the pieces of broken plate on the floor. Instead of being recognised as more illusions, it's taken to "prove" that you broke the plates in reality.

That presence of "an illusion being interpreted as proof that it's true" means "you did it" in space and time, and therefore are guilty. If you did sin, you deserve absolute punishment and death. Sin sees death as the way to CORRECT sins - death as atonement.

"Sin calls for punishment, as error for correction. And the belief that punishment IS correction, is clearly insane." UrT19C1

"They do not realize that, to deny God, is to deny their own identity, and in this sense, the wages of sin IS death." UrT19C3

"Yet, for all the wild insanity inherent in the whole IDEA of sin, IT IS IMPOSSIBLE. For the wages of sin IS death, and how can the immortal die?" UrT19C3

You not recognizing that this world is an illusion, converts the world into a place of sin and guilt, demeaning punishment for every act. You recognizing this world is just a MISTAKE and IS IMPOSSIBLE, forgives and overlooks the error and calls for the true atonement of the UNDOING of the error. The erasing of the world and space and time. The correction of the error - the illusion of a world - through its cancellation and disappearance, in which the mind returns to sanity and to God's kingdom.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty." UrU5A5

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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