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W74L

Lesson 74 "There is no will but God's."

W74L1

The idea for today can be regarded as the central thought toward which all our exercises are directed. God's is the only will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflicting goals. As an expression of the Will of God, you have no goal but His.

W74L2

There is great peace in today's idea. And the exercises for today are directed toward finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experience the peace this recognition brings.

W74L3

Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean and to hold them in mind:

"There is no will but God's.

I cannot be in conflict."

Then spend several minutes in adding some related thoughts, such as:

"I am at peace."

"Nothing can disturb me. My will is God's."

"My will and God's are one."

"God wills peace for His Son."

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

"There is no will but God's

These conflict thoughts are meaningless."

W74L4

If there is one conflict area which seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

"There is no will but God's.

I share it with Him.

My conflicts about ____ cannot be real."

W74L5

After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it, and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the difference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation. Joy characterizes peace. By this experience will you recognize that you have reached it.

W74L6

If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

W74L7

In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

"There is no will but God's.

I seek His peace today."

Then try to find what you are seeking. A minute or two every half hour, with eyes closed if possible, would be well spent on this today.

What it claims is that if you will not say certain things, or do certain things, other people will be less hurt and less offended and less victimized. And that therefore, this is more loving and supportive.

This is not true.

What is really happening is that we're saying that people are affected by what is happening outside of them, that events and words and people's actions cause them harm, that they are therefore vulnerable, offendable, hurtable. And that therefore, because they are hurtable, we must aim to not hurt them.

But this completely assumes that it's true, normal, and natural for people to be hurtable. People are not hurtable. Someone who believes they are hurtable are in denial of their immortality. They are being a victim. They are scapegoating and blaming. They are putting responsibility for their life and their happiness into the hands of other people, in an attempt to disown themselves, to BE irresponsible, and to MAKE other people guilty.

If what I say offends someone, that's their fault. If what you say offends someone, that's their fault. If you are offended by what someone else says, that's your fault. It means you are secretly and not so obviously being irresponsible, are projecting ownership and blame for your existence onto others, are holding other people accountable for your happiness, are requiring and controlling other people to be a certain way in order to "make your ego happy", which means you are trying to get your way. It is manipulative, deceitful and controlling.

So what actually ends up happening, is that if someone avoids saying a particular word or doing a particular thing in order to not displease you, ie to please you, this is the ego persona at work. The persona tries to get rid of all unpleasant things by chopping out parts of yourself that it disapproves of, which eventually will leave nothing left, and is actually an attempt to destroy you. People pleasing is suicide.

So while on the surface it might seem like, well, we're being kind, we're taking other people's needs into consideration, we're placating, we're being gentle, we're trying to have compassion, we're understanding other people's insecurities, etc... all well and good, but this isn't AS good for people as to get them to be more responsible for their own existence. If it's up to me to change my expressions in order to not offend someone who is particularly touchy about certain subjects, then who really has the problem? Its the person who is touchy about the subject. They're actually playing a victim game, are projecting fault onto me, are trying to get me to change to satisfy their agenda, and they want me to stop being a certain way so that they can be justified in defending their beliefs.

If we're all going to 'get along' harmoniously, it is only going to happen when everyone grows up and takes full responsibility for everything they are experiencing, even if its fear or guilt or offense or hurt or whatever. It's each person's responsibility. And never is your life anyone else's responsibility. And nobody else is to blame for making you upset. If you want that, go ahead... it will make you weak and even more afraid and vulnerable to believe that.

So ultimately "PC" turns you into a victim. It attacks your invulnerability. It assumes that you are affected by the world and that therefore, as part of the world, everyone else has to tone down what they are doing to you. It's entirely based around a victim mentality. It strips people of their power. It actually disempowers people. It also makes everyone be in DENIAL. You are in denial of yourself because you're trying to not show all of yourself to others, and everyone else is in denial because they want to keep pretending you are responsible for their reactions.

It doesn't make people happier, because all it means is you are not being AUTHENTIC or HONEST toward them, and are baby'ing them, and are placating them and putting on a facade for them, likely in order for YOU to "not get hurt" through your own victimhood. So PC is really invented by victims, for victims, to continue victimization, and has NOTHING to do with helping people to be stronger or more powerful or less hurt or more respected. The ego wants to be respected, because it is disrespectful.

Yes if someone is upset, it may be compassionate to comfort and be gentle with them and empathize and help support them. But what is support REALLY? Support means also reminding them that all the reasons they are upset are not real or true, that they are actually victimizing themselves, that they are doing this all to themselves, that they can become much more empowered by owning up to this, and that there is a better way than to see themselves as affected by someone.

Is political correctness love? No. It's an ego agenda of misery and victimization and inescapable vulnerability. It worships suffering, it perpetuates fear, and destroys people.

Suck on that whether you like it or not.

M26

Chapter 26 - Are "Psychic" Powers Desirable?

M26A1

The answer to this question is much like the preceding one. There are, of course, no "unnatural" powers, and it is obviously merely an appeal to magic to make up a power that does not exist. It is equally obvious, however, that each individual has many abilities of which he is unaware. As his awareness increases, he may well develop abilities that seem quite startling to him. Yet nothing that he can do can compare even in the slightest with the glorious surprise of remembering Who he is. Let all his learning and all his effort be directed toward this one great final surprise, and he will not be content to be delayed by the little ones that may come to him on the way.

M26A2

Certainly there are many "psychic" powers that are clearly in line with this course. Communication is not limited to the small range of channels the world recognizes. If it were there would be little point in trying to teach salvation. It would be impossible to do so. The limits the world places on communication is the chief barrier to direct experience of the Holy Spirit, Whose Presence is always there and Whose Voice is available but for the hearing. These limits are placed out of fear, for without them the walls that surround all the separate places of the world would fall at the holy sound of His Voice. Who transcends these limits in any way is merely becoming more natural. He is doing nothing special, and there is no magic in his accomplishments.

M26A3

The seemingly new abilities that may be gathered on the way can be very helpful. Given to the Holy Spirit, and used under His direction, they are very valuable teaching aids. To this, the question of how they arise is irrelevant. The only important consideration is how they are used. Taken as ends in themselves, no matter how this is done, will delay progress. Nor does their value lie in proving anything; achievements from the past, unusual attunement with the "unseen," or special favors from God. God gives no special favors, and no-one has any powers that are not available to everyone. Only by tricks of magic are special powers "demonstrated."

M26A4

Nothing that is genuine is used to deceive. The Holy Spirit is incapable of deception, and He can use only genuine abilities. What is used for magic is useless to Him, but what He uses cannot be used for magic. There is, however, a particular appeal in unusual abilities which can be curiously tempting. Here are strengths which the Holy Spirit wants and needs. Yet the ego sees in these same strengths an opportunity to glorify itself. Strengths turned to weakness are tragedy indeed. Yet what is not given to the Holy Spirit must be given to weakness, for what is withheld from love is given to fear, and will be fearful in consequence.

M26A5

Even those who no longer value the material things of the world may still be deceived by "psychic" powers. As investment has been withdrawn from the world's material gifts the ego has been seriously threatened. It may still be strong enough to rally under this new temptation to win back strength by guile. Many have not seen through the ego's defenses here, although they are not particularly subtle. Yet, given a remaining wish to be deceived, deception is made easy. Now the "power" is no longer a genuine ability, and cannot be used dependably. It is almost inevitable that, unless the individual changes his mind about its purpose, he will bolster its uncertainties with increasing deception.

M26A6

Any ability that anyone develops has the potentiality for good. To this there is no exception. And the more unusual and unexpected the power, the greater its potential usefulness. Salvation has need of all abilities, for what the world would destroy the Holy Spirit would restore. "Psychic" abilities have been used to call upon the devil, which merely means to strengthen the ego. Yet here is also a great channel of hope and healing in the Holy Spirit's service. Those who have developed "psychic" powers have merely let some of the limitations they laid upon their minds be lifted. It can be but greater limitations they lay upon themselves if they utilize their increased freedom for further imprisonment. The Holy Spirit needs these gifts, and those who offer them to Him and Him alone go with Christ's gratitude upon their hearts, and His holy sight not far behind.

A fear years ago, I was at an ACIM retreat and we were doing a breathing exercise. I became filled up with some kind of energy, which lifted my "vibration" very high. My mind started to see past the physical and reach out and started to see God BEYOND the veil. In that moment I would've left the entire world behind to be with Him.

I'll skip some details but after that, I was seeing with true perception. The amount of awareness and wakefulness I had was off the charts. Everywhere I looked, still seeing physical objects with my eyes, I saw God. God was in everything I saw and God was in my mind. My mind had expanded in some way, moving up the hologram, to where my ego self seemed dissipated and diffused into the back of my awareness, as though I had no center. My mind somehow pulled back away from the world and I began to feel like I was melting into the background, one with it. I felt like I was becoming Christ.

My awareness for some days after, entailed the ability to see a profound gentleness in everything. Everywhere I looked there was unconditional love, in all things. This love seemed so whole and complete, no matter where I looked, that I felt I had no need to look anywhere else to go find anything. I saw it in a chair leg. In a water bottle. In the shadows on a wall.

People were still going about their business doing exactly everything in the same egoic way as before - nothing changed there, because the body's eyes can ONLY see the physical form of things. But at the same time, there was awareness of a love and presence. I was aware of something that it seemed no-one knew was there, even though it seemed obvious. I became so soft. God was so gentle, so soft and joyous. And he was very, very intimate, which was shocking at first because I had previously always put God far away in the sky and here he was well under my skin.

I also became aware of the higher levels of the hologram, an experience of unity, in which the whole was in each part. All of God was in each object I saw. I therefore recognized for the first time in experience, that even though physical objects seemed to assert that "nothing is the same anywhere" or "there is nothing that is whole" or "the whole is not in any of the parts", here in my awareness I could still see this forms and yet, simultaneously, my mind was aware that a single consistent unified whole was present in all parts, fully, transcending their limitations and differences. This taught me the way in which physical matter is a lie, a deception designed to shut out awareness of God's nature.

I was in an altered state for a couple of weeks. I was very ungrounded. I could barely do tasks because my mind was quite expanded and out of body. Yet each time I did something "grounding", this energy that was in me started to funnel down, and this produced immense joy. Joy would beam out of my face toward others as I started at them very directly, something I had shy'd away from before, recognizing I had no needs, no lack, and that there was only outward extension. Nothing could "come in" to me from the outside. I felt so safe and protected and free from needs. I didn't even want to eat food, it felt so alien.

Gradually as I grounded back into my body my expanded awareness narrowed down, became more focused into and through the body, and I became more immersed in the physical body again. This was like receiving some kind of brain damage. My awareness diminished greatly and it felt like being greatly subdued and suppressed, shut down and locked inside a prison suit. This also stripped away most of the intense wakefulness that I had, which felt like "leaving God", which was VERY upsetting.

This made it impossible for me to have God in my mind, and thus I stopped seeing God outside of me in all things. It seemed God left. I kept trying to find God outside of me because I thought that He was out there, having seen Him there, but I couldn't find Him because I was no longer aware of Him WITHIN my mind. And for weeks this was depressing and infuriating, although gradually I adjusted and was reassured by a few momentary glimpses that God was still with me. Returning to my body felt like a huge isolation. As my eye sight returned to looking out solely through the body's eyes, it was like building a brick wall "behind" me such that I could no longer have any sense of what was there. The body cut me off from awareness of God, and so I got to see first hand just how limiting bodies are.

What I later came to realize was this was an experience of true perception. A state of seeing a forgiven world. It was as though layer upon layer of thick "judgement" had been scraped off the surface of the world revealing an extremely gently held picture of something very lovable. And yet at the same time, the physicality was the same. The appearance physically to my eyes was the same. It was what I saw IN it, in SPITE of the physicality, that I longed to reconnect with.

This is why, for me personally, I know that this physical world is not real. I know how much the body lies. I know how the body's sense are massively limiting. I know how matter lies to try to obscure the holographic nature of God and his omnipresence. I've seen it and experienced the transition back and forth. God gave me a glimpse of awakening and it was the most profoundly directly educational experience of my entire life.

This is why I know first hand that there is something very much beyond this world, a reality which is completely obscured by forms and trapped by bodies. This world is not my home. I have grieved for the "loss of God" and gradually over time use this as incentive, a taste of what's to come, to find my way back to God again.

The attraction to Him was SO STRONG that I would've leapt into His arms in an instant without so much as a consideration for anything else in all the world. We have protected ourselves from remembering just how appealing God is, and why NOTHING else means anything even remotely close to Him. We only block awareness in order to hide this extreme attraction. Otherwise we would awaken in a heartbeat.

W133L

Lesson 133 "I will not value what is valueless."

W133L1

Sometimes in teaching there is benefit, particularly after you have gone through what seems theoretical and quite remote from what the student has already learned, to bring him back to practical concerns. This we will do today. We will not speak of lofty, world-encompassing ideas, but dwell instead on benefits to you.

W133L2

You do not ask too much of life, but far too little. When you let your mind be drawn to bodily concerns, to things you buy, to eminence as valued by the world, you ask for sorrow, not for happiness. This course does not attempt to take from you the little that you have. It does not try to substitute utopian ideas for satisfactions which the world contains. There are no satisfactions in the world.

W133L3

Today we list the real criteria by which to test all things you think you want. Unless they meet these sound requirements, they are not worth desiring at all, for they can but replace what offers more. The laws which govern choice you cannot make, no more than you can make alternatives from which to choose. The choosing you can do; indeed you must. But it is wise to learn the laws you set in motion when you choose, and what alternatives you choose between.

W133L4

We have already stressed there are but two, however many there appear to be. The range is set, and this we cannot change. It would be most ungenerous to you to let alternatives be limitless, and thus delay your final choice until you had considered all of them in time, and not been brought so clearly to the place where there is but one choice which must be made.

W133L5

Another kindly and related law is that there is no compromise in what your choice must bring. It cannot give you just a little, for there is no in between. Each choice you make brings everything to you or nothing. Therefore, if you learn the tests by which you can distinguish everything from nothing, you will make the better choice.

W133L6

First, if you choose a thing that will not last forever, what you chose is valueless. A temporary value is without all value. Time can never take away a value that is real. What fades and dies was never there, and makes no offering to him who chooses it. He is deceived by nothing in a form he thinks he likes.

W133L7

Next, if you choose to take a thing away from someone else, you will have nothing left. This is because when you deny his right to everything, you have denied your own. You therefore will not recognize the things you really have, denying they are there. Who seeks to take away has been deceived by the belief that loss can offer gain. Yet loss must offer loss and nothing more.

W133L8

Your next consideration is the one on which the others rest. Why is the choice you make of value to you? What attracts your mind to it? What purpose does it serve? Here it is easiest of all to be deceived, for what the ego wants it fails to recognize. It does not even tell the truth as it perceives it, for it needs to keep the halo which it uses to protect its goals from tarnish and from rust, that you may see how "innocent" it is.

W133L9

Yet is its camouflage a thin veneer which could deceive but those who are content to be deceived. Its goals are obvious to anyone who cares to look for them. Here is deception doubled, for the one who is deceived will not perceive that he has merely failed to gain. He will believe that he has served the ego's hidden goals.

W133L10

And though he tries to keep its halo clear within his vision, yet must he perceive its tarnished edges and its rusted core. His ineffectual mistakes appear as sins to him because he looks upon the tarnish as his own, the rust a sign of deep unworthiness within himself. He who would still preserve the ego's goals and serve them as his own makes no mistakes according to the dictates of his guide. This guidance teaches it is error to believe that sins are but mistakes, for who would suffer for his sins if this were so?

W133L11

And so we come to the criterion for choice which is the hardest to believe, because its obviousness is overlaid with many levels of obscurity. If you feel any guilt about your choice, you have allowed the ego's goals to come between the real alternatives, and thus you do not realize there are but two. And the alternative you think you chose seems fearful and too dangerous to be the nothingness it actually is.

W133L12

All things are valuable or valueless, worthy or not of being sought at all, entirely desirable or not worth the slightest effort to obtain. Choosing is easy just because of this. Complexity is nothing but a screen of smoke which hides the very simple fact that no decision can be difficult. What is the gain to you in learning this? It is far more than merely letting you make choices easily and without pain.

W133L13

Heaven Itself is reached by empty hands and open minds, which come with nothing to find everything and claim it as their own. We will attempt to reach this state today, with self-deception laid aside, and with an honest willingness to value but the truly valuable and the real.

W133L14

Our two extended practice periods of fifteen minutes will begin with this:

"I will not value what is valueless,

And only what has value do I seek,

For only that do I desire to find."

And then receive what waits for everyone who reaches, unencumbered, to the gate of Heaven, which swings open as he comes. Should you begin to let yourself collect some needless burdens, or believe you see some difficult decisions facing you, be quick to answer with this simple thought:

"I will not value what is valueless,

For what is valuable belongs to me."

"The ego is the idea of selfishness."

At the very foundation of the entire ego thought system is the idea of selfishness. But more accurately, it is the idea of not sharing. It's an idea of being exclusive, the ownership of something which is considered "yours alone", and inaccessible to others.

"You had everything when you were created, just as everyone did."

God's Kingdom was set up so that everyone has everything. And this goes way beyond the kind of sharing that you experience on a physical level. In Heaven, every being has literally 100% of everything. Everyone has full access, simultaneously, to the totality of all that exists. Even your SELF is shared with everyone, as are all your creations.

This is oneness. And just because one person has full access to everything it does not shut out access to anyone else, there is no limitation, no compromise, no partitioning, no need to only access part of everything, and there is no private ownership. In reality is it possible for everyone to have everything always. You ARE everything always.

The entire idea of the ego is the idea of not sharing in this way. It's the idea of exclusivity. It's an attempt to own some portion of reality that you can call "yours alone", protected and fenced off by some kind of wall (such as the body), so that not only is your prized possession kept isolated inside the walls (such as within the body), but everyone else is also kept outside the walls (such as outside the body).

The desire not to share, is the entire basis of the separation. The ego is built on it. And this means that any attempt to have something for yourself that you want others NOT to have, or anything which is true of you and not true of them, or any sense of inequality of any kind, produces egotism. And this egotism is essentially SELFISHNESS.

The result of this selfishness is that you experience yourself as being fenced into a prison, ie the body. You see yourself as though everything which is "yours" is inside the prison. And everything outside the prison is not yours. In turn, you see that you are the only one allowed access to what is inside the prison walls, meaning that you experience yourself as being entirely alone within its confines.

This leads to the perception of yourself as though you are inside a body, you are the only one inside the body, the body is your private property, no other mind shares your body with you, you are alone and lonely and trapped inside of it, and the body's walls defend your hoard from the rest of the sonship.

This is how most people experience their sense of identity. That they are a single isolated "separated self", living within prison walls, everyone else is "outside" the walls, and nothing is shared across this boundary. The body acts then as a separation device, keeping them out and keeping you in, so that what is yours within is yours alone and your private possession.

"The body is clearly a device for separation"

From here, of course, upon seeing oneself as special, with a deeply rooted selfishness, a desire to be given special favor by God, and seeing oneself as excluded (separated) from sharing the Kingdom (exiled), so-called "relationships" with others take on the form of what we call special relationships. Basically this means that relating to others is always tainted with elements of selfishness, elements of exclusivity, elements of ownership or possession, and attempts to control and manipulate.

You see, a selfish self, ie a self that is "being selfish", has to believe that something is owned by others that it does not have access to. By cutting itself off from sharing it is able to believe in something privately hoarded and exclusive to it, but to do this it MUST also believe that others own something that it is excluded from. So now others are seen as hoarding privately hidden secret "stuff" that the selfish self wants and is jealous of, and so begins the attempts to wrestle it from others through what ultimately becomes attempted control and murder.

This is outlined in the "laws of chaos". Having seen yourself as an excluded, exclusive self, whose value is special and whose importance and truth is unequal to others, you believe other people also have something "special" locked up inside their bodies. And now you will seek to enter into relationship of some manner with them, to try to steal from the inside of their body the secret treasure that you believe should be yours.

So long as you lack what they have, you will feel an emptiness and a compulsion to steal it from them - a sense of "need" or neediness, in which you will make demands of them and place conditions on the relationship. This of course leads to conditional love and various forms of bargaining and betrayal. It can even become violent and lethal if it is strongly perceived that the other has what you significantly lack, is therefore guilty of stealing it from you, that you are justified in any action to retrieve it, and being denied it is a slap in the face that compels revenge.

All elements of this special way of relating stem from the foundation of the whole system of thinking. It all starts with this deeply rooted sense of selfishness, leading to isolation, leading to specialness and special relationships, and ultimately death.

The fundamental ONLY problem therefore is the unwillingness to share. The unwillingness to be equal. The consideration of one's own selfish made-up needs above and beyond the freedom and wishes of others. As you become presented with your own selfishness staring you in the face, you will learn to move past it and to start considering what other people want, on their terms, per their own choice, regardless of any "special interests" that you have. Once their interests become untainted by your selfishness, your interests become shared.

I should comment briefly that being "not selfish" does not in any way mean having no self, nor does it mean self sacrifice, or putting others first and you last, or any other form of inequality. It does not mean getting rid of your identity or individuality. All it means is changing your attitude, so that you are now SHARING EQUALLY with everyone, rather than isolating, excluding, or seeing to "get" something of special value "just for yourself".

"You cannot enter into real relationship with any of God's Sons unless you are willing to love them all AND equally."

Essentially our entire journey to undo the ego is simply to undo our selfishness. We have to look at this. We may be far more selfish than we want to admit to, or in ways that we had not realized. We may be more controlling than we'd like to admit. We may be claiming to put the interests of others first while secretly having needs or wants that depend on others fulfilling us in order for us to be satisfied.

To be not selfish might be what some (with ego thinking) would call the opposite - selflessness - but this can be misleading. We are not aiming here to have no self. We are aiming to SHARE, which some would refer to as joining in holy relationship. To truly think of others interests is to acknowledge that you have no needs that are interfering with being of service to them.

It means allowing and letting go and giving up controlling them. It means seeing them free from the tyranny of your control, dominance, interference, manipulation, selfish neediness, inferiority, superiority, judgement and specialness. The relinquishment of specialness is the relinquishment of selfishness.

This actually restores you to the fullness of your self, because by sharing everything you also share in all of yourself, and share all of yourself with others. You literally tried to steal yourself from God and keep it hidden. We have to open back up to allow God in and to let ourselves be visible and accessible to others, sharing fully with them and extending love with them. This is essentially a reunion with your own soul, in which all God's children share.

"The soul is the idea of self fulness."

The world can't really be held responsible for its nature. It was given its nature by those who made it. It was made for a purpose to serve them. And it functions exactly as they wanted it to.

Its makers wanted the world to be a place opposite to heaven in every possible way. Whatever was true of heaven, the world we made had to be unlike it in the most extreme ways possible.

Whereas heaven was light and strong and eternal and perfect, the world we made HAD to be dark and weak and temporary and imperfect. There was no real choice in this. Certainly the world itself had no choice in this, because it didn't make itself.

We wanted an opposite to God, an opposite to heaven, an opposite to eternal life. So we made an unreal dream of death and unhappiness. A dream of mortality and impermanence in which all things are infiltrated by death and destruction. A world opposite to creation where creation is impossible.

"Creation is impossible in this world."

The world cannot help this. It was made to be like this. Its nature is the only nature that is even possible as an opposite to heaven. It HAD to be this way in order to be different to the Kingdom.

It's not like the world can actually choose to be heaven, or have a nature that is exactly the same as heaven. Nor is it possible that the world is actually electing which nature to have. It cannot make this choice. It is something we made, and isn't the creator of itself.

This is also why the ego - something else we made, is forgivable. It is just as forgivable as the world because it did not make itself. It has the nature it has simply because it could have no other nature. A device spawned from an idea of separateness COULD ONLY lead a state of selfishness and isolation, exclusion and limitation.

The ego itself had no say in this. In fact it has no say in its own nature. In this sense it too is not responsible for being the way that it is. It was forced to be this way by its makers. And now it is true to its nature and follows the laws assigned to it.

The ego cannot really be accused of therefore doing bad things on purpose as though it could actually ever choose not to. It isn't a device for truth and salvation, nor is it a mind that can make a decision. It certainly isn't its own author, even though it has invented a story about a false God that it thinks made it.

The ego HAD to be the way it is because this is the natural outcome of an idea of separateness. Separateness never looks any other way or functions any other way. The world and the ego and the body simply CANNOT function any other way. They were given a function when they were made and they cannot deviate from it. The reason being that this function derives from a premise which has never been altered.

So in a sense we can't really hold the deeds of the ego, or of bodies, or people, or the world, against them. They are being faithful to their nature. They are just ticking over like a machine which was designed to function a certain way. They cannot do anything about it.

"The ego's voice is an hallucination. You cannot expect the EGO to say "I am not real."

The world cannot suddenly decide to be nice to you. The ego cannot suddenly tell you what the truth is. The body cannot suddenly be immortal. Objects cannot suddenly transcend spacetime. They are all locked into a system. It's a system-wide state of laws and rules by which they were made, they always abide, and they can never escape.

They cannot escape themselves, nor can they offer salvation from themselves. They are not going to change their minds. They are not going to take on a different nature. They are always going to keep running and operating on the same dysfunctional basis because that's the nature that was given to them, and they know nothing else. Nor are they capable of anything else, just as a tool or device can only do what it was designed to do.

So while the world and the ego and bodies attack and murder and destroy, in a sense they cannot help it. It's what they do. It's all that they do. They don't know how to do anything else, nor can they be taught to. Nor can they be kept while they are transformed into something better. They can only ever keep on being the way they were always going to be from the start.

Because they do not know what they do, they are forgivable. Because they did not create themselves, they are forgivable. Because they can only function in fault and failure because they were supposed to, they are forgivable. Because they can't help but break and disrupt and distort and skew and deceive and destroy, they must be forgivable. They aren't doing it "on purpose" out of optional spite, nor are they doing it on a basis of being free to do anything else.

The world can only destroy, and it can only deny, and it can only lose, and it can only fail. That is its nature. It can only disappoint and it can only fall short and it can only hurt. That is its nature. It can only be at war, it can only decay, and it can only die. That is its nature. It was born to die, and never to live except for death.

We cannot hold its nature against itself when it doesn't even have the slightest say in its nature or behavior. We cannot redeem the ego. We cannot redeem the world. The world cannot be saved in this sense because it cannot stop functioning the way it does even if "it wanted to". It is helpless. It is powerless. It has no causal choice. It can make no decisions. It is weak and vulnerable and fearful and nothing. So it can't really do anything of its own volition.

The world and the ego are nothing but puppets on a string being dangled by sons of God playing with sharp-edged toys. The world and the ego won't stop trying to kill you off either. Nor will they suddenly turn perfect or operate with holiness and happiness. The world is a pointless depressing hopeless place because all its roads lead to death. It doesn't know how to live, it only knows how to die. You can have pity for it in that sense. You can even have compassion for it.

"Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home?"

The world will never be other than what it has to be in order to fulfill the function of separation. And the ego will never have a loving truthful nature. They are lost because they are loss. They are faulty because they were not made with love. They are broken because they were not given immortality. And they can only but disappear.

I forgive the world for being true to its maker. I forgive it for being incapable of real change. I forgive it for not knowing how to function better. I forgive it for being only capable of disappointment. I forgive it for attacking and destroying mindlessly and without consideration. I forgive its determined mercilessness, driven solely by its inherent function and its blindness to anything else. I forgive its evil which does not know what it does. And I forgive it for ever seeming to be needed, for a purpose of attack, from which it cannot deviate.

There is no spiritual ego. There is no sacred planet. They don't exist and never will. How can you hold a dream against ITSELF when YOU are the one who dreamed it into existence? It is what you want it to be, and it does what you wanted it to do. And until you stop dreaming it will continue to be a dream of death.

"It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question, but to be accepted as the "natural" law of life."

"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life." God is insane, and fear alone is real."

"The world goes AGAINST your nature, because it is out of accord with God's laws. The world perceives orders of difficulty in EVERYTHING. This is because the ego perceives nothing as wholly desirable."

"The ego cannot make this choice because of the nature of its origin."

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. "

"You see the world which you have made, but you do not see yourself as the image-maker. You cannot be saved from the world, but you can escape from its cause."

"The whole purpose of this course is to teach you that the ego is unbelievable and will forever BE unbelievable."

"the world will never give a gift that is not made of fear"

"Everything the world can offer promises some joy that it will never give." "Your ego and your Soul will never be co-creators" "the body may become his chosen home, but it will never be his home in truth."

"The body's eyes will never see except through differences."

"These eyes, made NOT to see, will NEVER see."

"The body's serial adventures, from the time of birth to dying is the theme of every dream the world has ever had. The "hero" of this dream will never change, nor will its purpose."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place?"

"For the ILLUSION of love will NEVER satisfy you. But its REALITY, which awaits you on the other side, WILL give you everything." "It costs the world we see, for the world will never again appear to rule the mind."

"There IS no meaning in the form, AND THERE WILL NEVER BE."

M17

Chapter 17 - How Should the Teacher of God Spend his Day?

M17A1

To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.

M17A2

But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.

M17A3

At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.

M17A4

This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.

M17A5

The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.

M17A6

There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.

M17A7

How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.

M17A8

Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.

M17A9

The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.

M17A10

There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.

M17A11

Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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