"The simple and the obvious are NOT apparent to those who would make palaces and royal robes of nothing, believing they are kings with golden crowns BECAUSE of them."
Last night what came to awareness is the nature of the ego. It was shown to me as a picture of a selfish king.
The king was riding on a golden jewel-laden platform, lounging casually while being attended to by guards and servants. Eating luxuriously, wearing elaborate robes made of the finest materials, complete with jewels and gold and a crown.
He thought highly of himself, of his own self importance. He saw himself as above everyone, and because of this he really did not care to even mingle with those lesser than himself. He was distanced and cut off from the larger population, and didn't really care for anyone at all besides himself.
He wanted to live an opulent, wealthy, care-free life, waited-on and pampered and adored and worshipped as a lord. Skimming along the surface of society barely involved in anything or helping anyone, wanting nothing to do with the unclean peasants nor to barely give a single thing to anyone.
He wanted to live in his big castle with his special toys and his expensive furnishings. To be told how great he is, to sit on his portable throne and be escorted according to his shallow wishes. It seemed he had everything he wanted, having gained the whole world, sitting at the apex of the pyramid on top of a mountain of riches, and yet bereft of any real relationships with anyone.
Living out his days in the illusion of perfection and the fantasy of having everything there is worth having. Of owning and ruling over the whole kingdom, a kingdom that he had no real interest in other than to be ruler of it and exalted by it. And for all this selfishness and seeming success and wealth and grandiosity, he lived as if on a tiny island all alone and had nothing of any real value.
His life was empty and narrow and shallow and greedy. He got everything he wanted and no-one could oppose his tyranny. And so he thought himself to be of the utmost specialness, important above all others, and the greatest of all rulers. Caring not for anything he ruled over nor for the lives of others. He was fat from the feasting and lazy in his lifestyle. And he wanted nothing but to keep the lesser-kind away from himself.
He lived like a king, but he had no soul. He thought everyone wanted what he had, and that therefore everyone envied him, and therefore that he was entitled and better than all of them. And not once did he think of anyone besides himself. His castle was a prison, to keep him and his riches protected from thieves and beggars and the hungry, to keep them out and to keep him in. For he wanted only to have everything for himself.
"Would you remain WITHIN your tiny kingdom, a sorry king, a bitter ruler of all he surveys, who looks on nothing, but who would still die to DEFEND it?" "In your tiny kingdom you have so little!"
"The ego is trying to teach you how to gain the whole world, and lose your own Soul."
"What profiteth a man if he gain the whole world and lose his own Soul?"
"There is a Light in you Which cannot die, Whose Presence is so holy that the world is sanctified because of you. All things that live bring gifts to you, and offer them in gratitude and gladness at your feet."
"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today. I will worship no idols, nor raise my own self-concepts to replace my Self. I am in the likeness of my Creator. Love created me like Itself."
"You sacrifice YOUR innocence with his, and die each time you see in him a sin deserving death. Yet every instant can you be reborn, and given life again. His holiness gives life to you, who CANNOT die because his sinlessness is known to God, and can no more be sacrificed by you than can the light in you be blotted out because he sees it not."
"You think that death is of the body. Yet it is but an idea, irrelevant to what is seen as physical. A thought is in the mind. It can be then applied as mind directs it. But its origin is where it must be changed, if change occurs. Ideas leave not their source. The emphasis this course has placed on that idea is due to its centrality in our attempts to change your mind about yourself. It is the reason you can heal. It is the cause of healing. It is why you cannot die. Its truth established you as one with God."
"Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be."
"You have nailed YOURSELF to a cross and placed a crown of thorns upon your own head. Yet you CANNOT crucify God's Son, for the Will of God cannot die. His Son HAS BEEN redeemed from his own crucifixion, and you cannot assign to death whom God has given eternal life. The dream of crucifixion still lies heavy on your eyes, but what you see in dreams is not reality. While you perceive the Son of God as crucified you are asleep. And as long as you believe that YOU can crucify him you are only having nightmares. You who are beginning to wake are still aware of dreams and have not yet forgotten them."
"Your will is His Life, which He has GIVEN to you. Even in time you cannot live apart from Him, for sleep is not death. What He created can sleep, but it CANNOT die. Immortality is His Will for His Son, and His Son's will for HIMSELF. Yet God's Son cannot will death for himself, because His Father is Life, and HIS SON IS LIKE HIM."
"You are not sick, and you cannot die. But you CAN confuse your self with things that do."
The idea of your persona is that it rejects everything you don't like, keeping only the good stuff.
If you get really good at using your persona, you will get really brutal at cutting out things which seem even remotely bad.
Eventually you'll be trying to be SO good and perfect, that there will be practically nothing left to relegate to your 'bad' category. Like you hear people saying, "nothing is ever good enough for them" - a sign of a lack of self acceptance.
And if that carries on, there will be nothing left to get rid of, you will cease to exist. Death.
So you can see, the persona, which seems all sweet and nice and special and important, glowing with a false innocence, is in fact the ego's wish to destroy you, piece by piece, by gradually stripping off more and more parts of you and relegating them to hell, in the pursuit of 'being a God'. And along the way it will complement you on how fantastic your 'good bits' are, even though your 'good bits' are soon to come under scrutiny.
The persona attacks everything that is contrary to what it wants to keep. And its eventual mission is the total removal of absolutely everything that could be conceived of as less than absolutely perfect. It thinks that by doing this, what you'll end up with is some kind of totally 'perfect self'. The perfect ego, a shining glory, the jewel in the crown.
It should be clear that the only ambition the ego really has is to get rid of you. The only purpose of the persona is to slice you up and separate you out and throw large chunks in the trash. What it keeps, it temporarily exalts like some kind of hero or savior or idol. But slowly it continues to find flaws in that idol, demanding even more vigorous 'purification' and sacrifice.
It says, well, if you give this up, and give that up, you'll be better off. It tells you you don't need all of what is, you only need the special good bits. But it doesn't tell you what happens if you take that to its ultimate goal. Keep going, and there will be nothing left of you. You'll live in a world where everything and everyone seems like your enemy, you are totally cut off and alone, depressed and frightened and weak, barely recognizing that you even exist, BUT .... drumroll... you'll have your perfect little fake self. Yay. And then you'll die alone.
So you can see... as you dabble even a little bit in being dishonest, inauthentic, not yourself, or trying to manipulate reality to get some kind of special value, special attention, special love... you're basically buying into a death trap. The temptation is you will indeed seem to get some special love, but.... it calls for a sacrifice. You've got to give up an arm and a leg for it. And then it's still not enough.
This is the promise the ego has for you. Go along with its plan for salvation, seem to achieve some kind of fake goal, or seem to find some kind of fake trophy, or seem to present yourself as some kind of ruler of the universe, and, in return, all of the rest of what you really are will be suppressed and attacked and gotten rid of.
Ultimately, the ego's perfectionism guarantees that NOTHING is acceptable. And sooner or later this will become apparent. Until you wake up and realize there has to be a better way.
You don't need a persona. You don't need an ego. You have God.
It's not just death that we fear, it's permanent death. We tried to give all illusions a sense of eternity, constancy, permanence and irreversibility. We aren't just afraid of dying, or that someone will die. We're afraid it will be a total absolute permanent separation from which there is no return, a total annihilation, extermination, utter blotting out of life forever and ever, never again to be seen. A complete a total real separation and an absolute loss of all relationship and all hope of resurrection or communication. Forever.
If so-called life on the physical level were real, this would be true. For here bodies do indeed become permanently dead, the corpses rot and are become worm food, and all supposedly living things meet with permanent endless locked-in destruction. Bodies wither and die and testify to the victory of the God of death over the God of life. The ego's crown jewel, it's final statement that there is no life and all that was immortal has been fully killed.
Such was the purpose of the ego world we made, to try to prove that permanent irreversible death is real. A world of suffering and torment and final execution. The inevitable sword of doom that finally strikes, not if but when.
Such is the lie, because nothing that has eternal life can die, not even slightly. Perma-death is the ego's final illusion, its utter bullshit, and its total defense against God. In your complete and successful death, the ego triumphs over God's creation, and then take a shit on your grave for good measure.
Only in you becoming utterly non-existent would it be satisfied, and the ego itself is the idea of total non-existence. But that is why is does not exist, and that is why there is no such thing as permanent death. Permanent actual non-existence does not exist. Which means that death is not real, is always temporary, reversible, and can never prove God's son can be murdered. And this means that anything that seems to die must be a deception and not a reality.
Death is an illusion. No-one is ever lost forever. The entire sonship of God's family is permanently and irreversibly united in permanent life and an endless eternity of absolute joy. No-one can ever split us apart. Nothing can ever come between us. There can be no real loss, and nothing real can ever be threatened. Death is a lie. There is no death, and the sons of God are free forever.
"There is no death, because the living share the Function their Creator gave to them."
"Salvation seeks to prove there IS no death, and ONLY life exists. The sacrifice of death is NOTHING lost. An idol CANNOT take the place of God"
"There is no death because what God created shares His Life.
There is no death because an opposite to God does not exist.
There is no death because the Father and the Son are One."
"There IS no death, but there IS a belief in death."
"In the dreams HE brings, there IS no murder, and there IS no death."
"There is no death because the Son of God is like his Father."
"Death is a human affirmation of a belief in fate. That is why the Bible says "There is no death," and that is why I demonstrated that death does not exist."
"There is no death. The Son of God is free. And in his freedom is the end of fear."
"Brother, there is no death. And this you learn when you but wish to show your brother that you had no hurt of him."
The wish to be unfairly treated is a compromise attempt that would COMBINE attack and innocence. Who can combine the wholly incompatible, and make a unity of what can NEVER join? Walk you the gentle way, and you will fear no evil and no shadows in the night. But place no terror symbols on the path, or you will weave a crown of thorns from which your brother and yourself will NOT escape. You CANNOT crucify yourself alone. And if you are unfairly treated, he MUST suffer the unfairness that you see. You CANNOT sacrifice yourself alone. For sacrifice is total. If it could occur at all, it would entail the whole of God's creation, and the Father with the sacrifice of his beloved Son.
In your RELEASE from sacrifice is HIS made manifest, and shown to be his own. But every pain you suffer do you see as proof that HE is guilty of attack. Thus would you make yourself to be the sign that he has LOST his innocence, and need but look on you to realize that HE has been condemned. And what to YOU has been unfair will come to HIM in righteousness. The unjust vengeance that you suffer now belongs to HIM, and when it RESTS on him, are YOU set free. Wish not to make yourself a living symbol of his guilt, for you will NOT escape the death you make for him, and in HIS innocence you find your own.
This week begins with palms and ends with lilies, the white and holy sign the Son of God is innocent. Let no dark signs of crucifixion intervene between the journey and its purpose; between the ACCEPTANCE of the truth and its EXPRESSION.
This week we celebrate eternal life, NOT death. And we honor the perfect PURITY of the Son of God, and NOT his sins. Offer each other the gift of lilies, NOT the crown of thorns; the gift of love, and NOT the "gift" of fear. You stand beside each other, thorns in one hand and lilies in the other, uncertain which to give. Join now with me, and throw away the thorns, offering the lilies to REPLACE them. This Easter I would have the gift of your forgiveness, offered by you to me, and RETURNED by me to you. We CANNOT be united in crucifixion and in death. Nor can the Resurrection be complete 'til YOUR forgiveness rests on Christ, along with mine.
A week is short, and yet this holy week is the symbol of the whole journey that the Son of God has undertaken. He started with the sign of victory, the promise of the Resurrection ALREADY given him. Let him not wander into the temptation of crucifixion, and DELAY him there. Help him go in peace BEYOND it, with the light of his own innocence lighting his way to his redemption and release. Hold him not back with thorns and nails, when his redemption is so near. But let the whiteness of your shining gift of lilies speed him on his way to Resurrection.
Easter is not the celebration of the COST of sin, but of it's END. If you see glimpses of the face of Christ behind the veil, looking between the snow white petals of the lilies you have received and GIVEN as your gift, you will behold each other's face, and RECOGNIZE it. I was a stranger, and you took me in, not knowing who I was. But, for your gift of lilies, you WILL know. In your FORGIVENESS of this stranger, alien to you and yet your ancient Friend, lie HIS release, and YOUR redemption WITH him. The time of Easter is a time of JOY, and not of mourning. Look on your risen Friend, and celebrate his holiness, along with me. For Easter is the time of YOUR salvation, along with mine.
We are addicted to the body. We talk about the body as if it is the same thing as the person. We talk about what they are wearing as if they are the body wearing it. We ask what they are looking at, as if because the body is looking so are they. We talk about what the body did, what the body ate, and how the body slept, as if it was the person doing these things, which we then celebrate the body doing. We cover the body in clothes and remark at how wonderful WE look. We think we are it, and this is a major confusion of identity.
There is a PROFOUND degree of body identification in this world. Take a look at the news. You can be pretty much guarantee that almost every single news report will feature people who are heavily in victim fear roles, heavily bodily identified, not overlooking the situation whatsoever, and quite unconscious, discussing what happened to bodies. And then you have the whole "he did this to me" "she did that to me" "they were doing this and that". Always pointing to bodies, because only bodies can sin. "Only if there were a body is sin possible." "Only the body makes the world seem real." Always mistaking bodies for people.
And then we look to a spouse or a child or a parent or a neighbor or coworker or some other stranger and we say, look, behold, there is a person. But all we point at is the body, using our own body to sense its presence, and seeing little else.
Bodies are not souls, they are not real, and God did not create them. Parts of our mind are using the body temporarily but any confusion about the mind BEING the body is level confusion, magic, sickness, authority problem, body identification, attack thinking, blindness, and evidence of blocks to awareness. But this is how the whole world is operating almost all the time.
It is SO habitual, so ingrained, and so accepted as normal, that you see it very subtly infused into every advertising, every conversation, every interaction of body folk. It's become totally habitual. Always with the "you", in reference to the body self. "They" in reference to groups of bodies. The whole word of the law is written based on what bodies do to bodies and whose body did what to whom. Copyright law doesn't even acknowledge discarnate entities as valid authors, such as in the case of Jesus and ACIM.
It is so heavily assumed that people are bodies in this world, due to massive widespread body identification, that it is literally everywhere. In all walks of life, in all forms of communication, people think they are human beings with arms and legs. This is a problem, because it is not true. And we have to actually deprogram ourselves of this belief. And as we do this, we're going to start becoming VERY aware of the fact that the whole world is going against the truth in this way. That 99%+ of the population relates at a body-to-body level and does not see beyond it.
You can see how the development of christ vision, the opening of the spiritual eye, the clarification of spirit identification, recognizing YOU ARE NOT A BODY, you are spirit, is an entirely different kind of way of relating to people. It totally steps back from the entire association between "you" and "your body". It denies the assumption that your brother is his physical form. "You're looking great today Paul". Well, no, Paul isn't flesh and bones and you are blinded by perception of form. If Paul's like, oh hell yes, I'm looking great today, then now we're into Paul being body identified and having level confusion. And if Paul decides to confuse himself with his body in order to confuse his brother with a body in order to have a body relationship, well now he has a cell mate and they're both in hell.
This is how profound the course is. We have to learn to dis-identify ourselves from the FLESH AND BONES body prison. We have to learn it is NOT OUR SELF. We are not made of bits of flesh and strange organs. It does not look like us. It is not a representation of our true nature. At best it symbolized health and wholeness but your soul absolutely does not have a penis or vagina, nor does it make shits, nor does it sip the cool-aid. "I am not a body I am free" should mean that totally literally. 100% NOT even REMOTELY the body. Not even a tiny bit the body. Such that the body is utterly UNLIKE you in every way. Just a random picture of a form. Because "The body cannot contain you who are life." and "What you are cannot be seen nor pictured."
When we show the body to our brother, identified with it, we are offering him hell and damnation, having damned ourselves to it. We give him what we have given ourselves. We can only offer him a body if we think we are a body. And this means we are offering him something valueless and meaningless. Which is a way to attack him and strip him of his divinity. Neither you nor your brother are physical. Your mind is non physical. Your soul is formless. UTTERLY FORMLESS. Abstract. Shapeless. Boundaryless. Unlimited by space or time.
When we make the body sick we use the body to accuse our brother of sin. This is an entire teaching to do with how the body symbolizes attack and communicates a message of proof of sin in order to find your brother unworthy. But it goes even further, not just including typical sickness, and even beyond sex. It goes as far as to say that EVERY way that you use the body determines the message it symbolized and if you have ANY KIND OF BODY IDENTIFICATION, this is an attack on your brother AND yourself.
If you show the body to your brother mistaken for yourself, you are communicating that he is not himself, and this is an attack. Just as body identification produces sickness, believing you are a body is denial of yourself and your brother. If you depict it to him with an attitude of "this is my self, look at me", you are trying to cause him to be confined to his body also. You cannot possibly see his true self if you cannot see yours. You cannot possibly appreciate his divine christ nature if you think you're not christ but a body. We need to rediscover our soul, our innate inner truth, God-given, if we are to RELATE in any kind of real, loving way to anyone.
If there is not a movement towards recognizing yourself as spirit, NOT a body, there is no awakening at all. That is the whole direction of the curriculum. Moving away from body identification, confused about who and what you are, towards clarity about the fact that you are not a body at all and never were. When "you" (body) look in a mirror you should not be believing that you're looking at yourself. Vanity is ego. When "you" (body) puts on the latest clothes that you fancy yourself in, you shouldn't be believing that this changes who or what you are at all, nor do these clothes define you. You could wear a sack of shit and be spirit identified knowing your true nature is absolutely golden and that the body has nothing to do with who you are.
Sex is only a small part of the body identification issue. It's a cornerstone and a reason to keep perpetuating the focus on bodies and the belief that people are physical forms. Confusing mind and body and believing the body can create, can cause, has power, can live, and is important. As Jesus says, "the body is hardly worth the least defense." "The body is clearly a device for separation and therefore does not exist." "God did not create the body."
So isn't it clear, that in order to exist, and to be created by God, you have to become very very clear that you are NOT a body in any way whatsoever, you don't need one, you don't want one, and you don't have one. Because "to be without abody is to be in your natural state.", which is a state of being solely spirit.
It is by identifying ONLY AS spirit (and not a gender or a sexual preference) that you free yourself FROM the body and become able to return home to God. You cannot be believing that ANYTHING "true" of the body is true of you. You are not male or female. You are not gay or straight or bi or anything else. You are spirit. You are immortal. You are made of light. You are divine. The body cannot possibly be anything but a fake artificial picture of a fake artificial self in a fake artificial dream pretending to be a someone. And the body cannot go to heaven with you. "Leave it behind, it cannot enter heaven."
But you, as spirit, can enter the spirit world. Your spirit is the only way through the gates of heaven, to reunite with God, the creator of your spirit, where "the only function of spirit is to extend God's being." There, your spirit has always dwelt with its maker, and has never really left. It is your spirit that is permanently recognized by God as holy and complete. "The soul never leaves the sight of God." "God's children are as equal as learners as they are as souls." Only your spirit self is the reality of you. Everything else is an illusion that you have become tangled up with, confused with, lost in, and believing is you. The body is not you. You are eternal.
"Look upon all the trinkets made to hang upon the body or cover it, or for its use. See all the useless things made for its eyes to see. Think on the many offerings made for its pleasure, and remember all these were made to make seem lovely what you hate. Would you employ this hated thing to draw your brother to you, and to attract his body's eyes? Learn you but offer him a crown of thorns, not recognizing it for what it is, and trying to justify your own interpretation of its value by his acceptance. Yet still the gift proclaims his worthlessness to you, as his acceptance and delight acknowledges the lack of value he places on himself.
Gifts are not made through bodies, if they be truly given and received. For bodies can neither offer nor accept; hold out or take. Only the mind can value, and only the mind decides on what it would receive and give. And every gift it offers depends on what it WANTS. It will adorn its chosen home most carefully, making it ready to receive the gifts it wants, by offering them to those who come unto its home, or those it would attract to it. And there they will exchange their gifts, offering and receiving what their minds judge to be worthy of them.
Each gift is an evaluation of the receiver and the GIVER. No-one but sees his chosen home an altar to himself. No-one but seeks to draw to it the worshippers of what he placed upon it, making it worthy of their devotion. And each has set a light upon his altar, that they may see what he has placed upon it, and take it for their own. Here is the value that you lay upon your brother, and on yourself. Here is your gift to BOTH; your judgment upon the Son of God for what he is. Forget not that it is your Savior to whom the gift is offered. Offer him thorns, and YOU are crucified. Offer him lilies, and it is YOURSELF you free."
Look upon all the trinkets made to hang upon the body or cover it, or for its use. See all the useless things made for its eyes to see. Think on the many offerings made for its pleasure, and remember all these were made to make seem lovely what you hate. Would you employ this hated thing to draw your brother to you, and to attract HIS body's eyes? Learn you but offer him a crown of thorns, not recognizing it for what it is, and trying to justify your OWN interpretation of its value by HIS acceptance. Yet still the gift proclaims his worthlessness to YOU, as his acceptance and delight acknowledges the lack of value HE places on himself.
Gifts are not made through bodies, if they be truly given and received. For bodies can neither offer nor accept; hold out or take. Only the mind can value, and only the mind decides on what it would receive and give. And every gift it offers depends on what it WANTS. It will adorn its chosen home most carefully, making it ready to RECEIVE the gifts it wants, by offering them to those who come unto its home, or those it would ATTRACT to it. And there they will exchange their gifts, offering and receiving what their minds judge to be worthy of them.
Each gift is an EVALUATION of the receiver AND THE GIVER. No-one but sees his chosen home an altar to HIMSELF. No-one but seeks to DRAW to it the worshippers of what he placed UPON it, making it WORTHY of their devotion. And each has set a light upon his altar, that they may see what he has placed upon it, and take it for their own. Here is the value that you lay upon your brother, and on YOURSELF. Here is your gift to BOTH; your judgment upon the Son of God for what he is. Forget not that it is YOUR Savior to whom the gift is offered. Offer him thorns, and YOU are crucified. Offer him lilies, and it is YOURSELF you free.
I have great need for lilies, for the Son of God has not forgiven me. And can I offer HIM forgiveness, when he offers thorns to me? For he who offers thorns to anyone is against me still, and who is whole WITHOUT him? Be you his Friend for me, that I may be forgiven, and you may look upon the Son of God as whole. But look you first upon the altar in your chosen home, and see what you have laid upon it, to offer me. If it be thorns, whose points gleam sharply in a blood-red light, the body is your chosen home, and it is separation that you offer me.
And yet the thorns are gone. Look you still closer at them now, and you will see your altar is no longer what it was. You look still with the body's eyes. And they CAN see but thorns. But you have asked for AND RECEIVED another sight. Those who accept the Holy Spirit's purpose as their own, share also in His vision. And what enables Him to SEE His purpose shine forth from every altar, now is yours as well as His. He sees NO strangers only dearly loved and loving Friends. He sees no thorns, but only lilies, gleaming in the gentle glow of peace that shines on everything He looks upon and loves.
This Easter, look with DIFFERENT eyes upon each other. You HAVE forgiven me. And yet, I cannot USE your gift of lilies, while you see them not. Nor can YOU use what I have given, unless you SHARE it. The Holy Spirit's vision is no idle gift, no plaything to be tossed about a while and laid aside. Listen and hear this carefully, nor think it but a dream; -- a careless thought to play with, or a toy you would pick up from time to time and then put by. For if you do, so will it be to you. You have the vision to look past ALL illusions. It has been given you to see no thorns, no strangers, and NO obstacles to peace.
The fear of God is NOTHING to you now. Who is afraid to look upon illusions, KNOWING his Savior stands beside him? WITH him, your vision has become the greatest power for the UNDOING of illusion that God Himself could give. For what God gave the Holy Spirit, YOU have received. The Son of God looks unto YOU for his release. For you have asked for AND BEEN GIVEN the strength to look upon this final obstacle, and see no thorns nor nails to crucify the Son of God, and crown him king of death. Your chosen home is on the other side, BEYOND the veil. It has been carefully prepared for you, and it is ready to receive you now.
You will not see it with the body's eyes. But all you need, you have. Your home has called to you since time began, nor have you ever failed entirely to hear. You heard, but knew not HOW to look, nor WHERE. And now you KNOW. In you the knowledge lies, ready to be unveiled and freed from all the terror that kept it hidden. There IS no fear in love. The song of Easter is the glad refrain the Son of God was NEVER crucified. Let us lift up our eyes together, not in fear, but FAITH. And there WILL be no fear in us, for in our vision will be NO illusions. Only a pathway to the open door of Heaven, the home we share in quietness, and where we live in gentleness and peace, as One together.
Would you not have your holy brother lead you there? His innocence will light your way, offering you its guiding light and sure protection, and shining from the holy altar within him, where you laid the lilies of forgiveness. Let him be to you the Savior from illusions, and look on him with the new vision that looks upon the lilies, and brings YOU joy. We go beyond the veil of fear, lighting each other's way. The holiness that leads us is WITHIN us, as is our home. So will we find what we were MEANT to find, by Him Who leads us.
This is the way to Heaven and to the peace of Easter, in which we join in glad awareness that the Son of God is risen from the past, and has awakened to the present. Now is he free, unlimited in his communion with all that is within him. Now are the lilies of his innocence untouched by guilt, and perfectly protected from the cold chill of fear and withering blight of sin alike. Your gift has saved him from the thorns and nails, and his strong arm is free to guide you safely through them, and BEYOND. Walk with him now rejoicing, for the Savior from illusions has come to greet you, and lead you home with HIM.
Here is your Savior and your Friend, RELEASED from crucifixion through YOUR vision, and free to lead you now where HE would be. He will not leave you, nor forsake the Savior from HIS pain. And gladly will you walk the way of innocence together, singing as you behold the open door of Heaven, and RECOGNIZE the home that called to you. Give joyously to one another the freedom and the strength to lead you there. And come before each other's holy altar, where the strength and freedom wait, to offer and receive the bright awareness that leads you home. The lamp is lit in both of you, for one another. And by the hands that GAVE it to each other, shall both of you be led past fear to Love.
Today we practice differently, and take a stand against our anger, that our fears may disappear and offer room to love. Here is salvation in the simple words in which we practice with today's idea. Here is the answer to temptation which can never fail to welcome in the Christ where fear and anger had prevailed before. Here is Atonement made complete, the world passed safely by and Heaven now restored. Here is the Answer of the Voice of God.
Complete abstraction is the natural condition of the mind. But part of it is now unnatural. It does not look on everything as one. It sees instead but fragments of the whole, for only thus could it invent the partial world you see. The purpose of all seeing is to show you what you wish to see. All hearing but brings to your mind the sounds it wants to hear.
Thus were specifics made. And now it is specifics we must use in practicing. We give them to the Holy Spirit that He may employ them for a purpose which is different from the one we gave to them. Yet He can use but what we made to teach us from a different point of view, so we can see a different use in everything.
One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth. Yet do these thoughts make clear the meaning of creation? Do these words bring perfect clarity with them to you? What can they seem to be but empty sounds, pretty, perhaps; correct in sentiment, yet fundamentally not understood nor understandable. The mind that taught itself to think specifically can no longer grasp abstraction in the sense that it is all-encompassing. We need to see a little that we learn a lot.
It seems to be the body we feel limits our freedom, makes us suffer and at last puts out our life. Yet bodies are but symbols of a concrete form of fear. Fear without symbols calls for no response, for symbols can stand for the meaningless. Love needs no symbols, being true. But fear attaches to specifics, being false.
Bodies attack, but minds do not. This thought is surely reminiscent of our text, where it is often emphasized. This is the reason bodies easily become fear's symbols. You have many times been urged to look beyond the body, for its sight presents the symbol of love's "enemy" Christ's vision does not see. The body is the target for attack, for no one thinks he hates a mind. Yet what but mind directs the body to attack? What else could be the seat of fear except what thinks of fear?
Hate is specific. There must be a thing to be attacked. An enemy must be perceived in such a form he can be touched and seen and heard, and ultimately killed. When hatred rests upon a thing, it calls for death as surely as God's Voice proclaims there is no death. Fear is insatiable, consuming everything its eyes behold; seeing itself in everything; compelled to turn upon itself and to destroy.
Who sees a brother as a body sees him as fear's symbol. And he will attack because what he beholds is his own fear external to himself, poised to attack, and howling to unite with him again. Mistake not the intensity of rage projected fear must spawn. It shrieks in wrath, and claws the air in frantic hope it can reach to its maker and devour him.
This do the body's eyes behold in one whom Heaven cherishes, the angels love, and God created perfect. This is his reality. And in Christ's vision is his loveliness reflected in a form so holy and so beautiful that you could scarce refrain from kneeling at his feet. Yet you will take his hand instead, for you are like him in the sight which sees him thus. Attack on him is enemy to you, for you will not perceive that in his hands is your salvation. Ask him but for this, and he will give it to you. Ask him not to symbolize your fear. Would you request that love destroy itself? Or would you have it be revealed to you and set you free?
Today we practice in a form we have attempted earlier. Your readiness is closer now, and you will come today nearer Christ's vision. If you are intent on reaching it, you will succeed today. And once you have succeeded, you will not be willing to accept the witnesses your body's eyes call forth. What you will see will sing to you of ancient melodies you will remember. You are not forgot in Heaven. Would you not remember it?
Select one brother, symbol of the rest, and ask salvation of him. See him first as clearly as you can, in that same form to which you are accustomed. See his face, his hands and feet, his clothing. Watch him smile, and see familiar gestures which he makes so frequently. Then think of this; what you are seeing now conceals from you the sight of one who can forgive you all your sins; whose sacred hands can take the nails which pierce your own away, and lift the crown of thorns which you have placed upon your bleeding head. Ask this of him that he may set you free:
"Give me your blessing, holy Son of God,
I would behold you with the eyes of Christ,
And see my perfect sinlessness in you."
And He will answer Whom you called upon, for He will hear the Voice of God in you, and answer in your own. Behold him now whom you had seen as merely flesh and bone, and recognize that Christ has come to you. Today's idea is your safe escape from anger and from fear. Be sure you use it instantly, should you be tempted to attack a brother and perceive in him the symbol of your fear. And you will see him suddenly transformed from enemy to Savior; from the devil into Christ.
It is impossible not to believe what you see, but it is equally impossible to see what you do NOT believe. Perceptions are built up on the basis of experience, and experience leads to beliefs. It is not until BELIEFS are fixed that perceptions stabilize. In effect, then, what you believe you DO see. That is what I meant when I said, "Blessed are ye who have not seen and still believe," for those who believe in the resurrection WILL see it. The resurrection is the complete triumph of Christ over the ego, not by attack, but by transcendence. For Christ DOES rise above the ego and all its works, and ascends to the Father and HIS Kingdom.
Would you join in the resurrection or the crucifixion? Would you condemn your brothers or free them? Would you transcend YOUR prison and ascend to the Father? For these questions are all the same, and are answered together. There has been much confusion about what perception means, because the same word is used both for awareness and for the INTERPRETATION of awareness. Yet you cannot BE aware without interpretation, and what you perceive IS your interpretation. This course is perfectly clear. You do not see it clearly because you are interpreting AGAINST it, and therefore do not BELIEVE it. And if belief determines perception, you do NOT perceive what it means and therefore do not ACCEPT it.
Yet different experiences lead to different beliefs, and with them different perceptions. For perceptions are learned WITH beliefs, and experience teaches. I am leading you to a new kind of experience which you will become less and less willing to deny. Learning of Christ is easy, for to perceive with Him involves no strain at all. HIS perceptions are your NATURAL awareness, and it is only distortions which YOU introduce that tire you. Let the Christ in you interpret FOR you, and do not try to limit what you see by narrow little beliefs which are unworthy of God's Son. For until Christ comes into His Own, the Son of God WILL see himself as fatherless.
I am YOUR resurrection and YOUR life. You live in me because you live in God. And everyone lives in YOU, as YOU live in everyone. Can you, then, perceive unworthiness in a brother and NOT perceive it in yourself? And can you perceive it in yourself and NOT perceive it in God? Believe in the resurrection because it has BEEN accomplished, and it has been accomplished IN YOU. This is as true now as it will ever be, for the resurrection is the Will of God, Which knows no time and no exceptions. But make no exceptions yourself, or you will not perceive what has been accomplished FOR you. For we ascend unto the Father together, as it was in the beginning, is now, and ever shall be, for such is the nature of God's Son as His Father created him.
Do not underestimate the power of the devotion of God's Son, nor the power of the god he worships over him. For he places HIMSELF at the altar of his god, whether it be the god he made or the God Who created him. That is why his slavery is as complete as his freedom, for he will obey ONLY the god he accepts. The god of the crucifixion demands that he crucify, and his worshippers obey. In his name they crucify THEMSELVES, believing that the power of the Son of God is born of sacrifice and pain. The God of the resurrection demands nothing, for He does not will to TAKE AWAY. He does not require obedience, for obedience implies submission. He would only have you learn your OWN will and follow it, not in the spirit of sacrifice and submission, but in the gladness of freedom.
Resurrection must compel your allegiance gladly because it is the symbol of joy. Its whole compelling power lies in the fact that it represents what YOU want to be. The freedom to leave behind everything that hurts you and humbles you and frightens you cannot be thrust upon you, but it CAN be offered you through the grace of God. And you can ACCEPT it by His grace, for God IS gracious to His Son, accepting him without question as His Own. Who, then, is YOUR own? The Father has given you all that is His, and He Himself is yours WITH them. Guard them in their resurrection, for otherwise you will not awake in God, safely surrounded by what is yours forever.
You will not find peace until you have removed the nails from the hands of God's Son and taken the last thorn from his forehead. The Love of God surrounds His Son whom the god of the crucifixion condemns. Teach not that I died in vain. Teach rather THAT I DID NOT DIE by demonstrating that I LIVE IN YOU. For the UNDOING of the crucifixion of God's Son is the work of the redemption, in which everyone has a part of equal value. God does not judge His blameless Son. Having given HIMSELF to him, how could it be otherwise?
You have nailed YOURSELF to a cross and placed a crown of thorns upon your own head. Yet you CANNOT crucify God's Son, for the Will of God cannot die. His Son HAS BEEN redeemed from his own crucifixion, and you cannot assign to death whom God has given eternal life. The dream of crucifixion still lies heavy on your eyes, but what you see in dreams is not reality. While you perceive the Son of God as crucified you are asleep. And as long as you believe that YOU can crucify him you are only having nightmares. You who are beginning to wake are still aware of dreams and have not yet forgotten them.
Forgetting of dreams and the awareness of Christ comes with the awakening of others to SHARE your redemption. You will awaken to your own call, for the Call to awake is WITHIN you. If I live in you, you ARE awake. But YOU must see the works I do through you, or you will not perceive that I have done them unto YOU. Do not set limits on what you believe I can do THROUGH YOU, or you will not accept what I can do FOR you. For it is done ALREADY, and unless you give ALL that you have received, you will not know that your Redeemer liveth and that YOU have awakened WITH Him. Redemption is recognized ONLY by sharing it.
God's Son IS saved. Bring only THIS awareness to the Sonship, and you will have a part in the redemption as valuable as mine. For your part must be LIKE mine if you learn it of me. If you believe that YOURS is limited, YOU are limiting MINE. There is no order of difficulty in miracles because all of God's Sons are of equal value, and their equality is their Oneness. The whole power of God is in every part of Him, and nothing contradictory to His Will is either great or small. What does not exist HAS no size and no measure. To God ALL things are possible. And to Christ it is given to be LIKE the Father.