"Do not perceive ANYTHING God did not create, or you ARE denying Him."So you can PERCEIVE something God CREATED, which is in heaven?

"ALL His Thoughts are thus perfectly united within themselves and with each other because they were created neither partially nor in part. ... The Holy Spirit enables you to PERCEIVE THIS WHOLENESS NOW."

These statements clearly tell you that you are able to PERCEIVE the contents of heaven. To perceive Christ. To perceive Creation.

This doesn't mean that perception is the same as knowledge. "To perceive the truth is not the same as knowing it". But this again implies that you CAN perceive the truth - and God is truth.

"God is in everything I see because God is in my mind?" should perhaps read "I can use perception to perceive God."

"Perception, at its loftiest, is never complete. Even the perception of the Holy Spirit, as perfect as perception can be, is without meaning in Heaven. Perception can reach everywhere under His guidance, for the vision of Christ beholds everything in light. Yet no perception, however holy, will last forever."

I did a very in-depth study of EVERYTHING that ACIM says about "the real world". It seemed ultimately very clear that the real world is a little removed from heaven itself. e.g "The real world still is but a dream."

It also became clear that there is such a thing as perceiving the "face of Christ". Yet.... Christ is in heaven, so are you not perceiving heaven?

I STILL keep coming back to this idea, that the real world, the reflection of heaven, the face of christ, the perception of truth, perceiving God, seeing the Son of God, etc.... is in some manner... YOU LOOKING AT HEAVEN, but THROUGH the filter of perception.

This would seem to make more sense in terms of the "real world" being used a a term (which is not the same as the forgiven world). The forgiven world is the overlooked ILLUSORY world (earth etc), while the real world is the PERCEPTION or vision of reality. Appropriately named "real" as in, it reflects reality or is "true". True perception can perceive the truth.

We know that the real world is a "borderland of thought" in between the illusory world and heaven. Just outside the gates. But we also know it is so much on the 'border' of the illusory world of dreams that it is practically outside of it and beyond the VEIL of illusions, which was covering the face of Christ. ie it IS the face of Christ.

It makes more sense also to say that the FACE of christ, is the PERCEPTION of Christ (which is not the same as the KNOWLEDGE of Christ). And that the real world isn't just some static state, but is you looking AT heaven through perception.

"You will first dream of peace (heaven) then awaken to it."

I continue to come back to this idea that the "real world" really is a kind of "window shopping" into heaven. Like looking into heaven from the outside, from a vantage point of separation. Because "perception is a separated state." It is like an IMAGE or a photograph of heaven. A reflection in a mirror. Just once removed slightly from the actual thing.

It's appropriate to then say that the REAL real world is heaven, and "the real world" we PERCEIVE through interpretation, is "the real world" ie the light seen through the filter of consciousness. This is also why ACIM says that "nothing there but shines and shines forever" and that everyting in the real world IS ETERNAL.

If eternal means PERMANENT, the real world HAS to be a perception OF that which is permanent (heaven)... even though the real world "state of mind" ITSELF is temporary, because it's happening via perception. So what you see in true perception is heaven, eternity, but through a judgement/interpreration based way of seeing, which is itself removed from the direct experience.

In the first quote above, it is implied that you CAN see things that God created. I also did a very deep study of all terms relating to VISION, and SEEING within heaven, and there is very strong evidence that congition is able to SEE... the mind can SEE... in reality. This seeing isn't PERCEPTION, which is an interpretative function and a substitute for knowledge. "Nothing there is perceived, only known."But knowing, cognizing, is a direct awareness of what is really there. e.g. "The soul never leaves the SIGHT of God." And we're told many times that Christ lends us HIS EYES. There is a whole lot of material about being able to see in reality, without a need for perception. There, seeing is KNOWING what is there.

We should then perhaps think of "the real world", aka the face of christ, or the "interpretative image of heaven", as an actual PERCEPTUAL experience of the Kingdom. It's not quite the same as being IN the Kingdom or KNOWING it, but it is very closely correlated. "Those who perceive still need healing."

And as another quote says, perception can reach ANYWHERE under the Holy Spirit's guidance. That should include being able to perceive the Kingdom. And how would the Holy Spirit look upon CHRIST, given Christ is IN the Kingdom?

There is a curious line, like this, for example, which perhaps is literal, relating to seeing gardens and endless dancing brooks..."When you have looked on what seemed terrifying, and seen it change to sights of loveliness and peace; when you have looked on scenes of ****violence and death, and watched them change to quiet views of gardens under open skies, with clear, life-giving water running happily beside them in dancing brooks that never waste away****; who need persuade you to accept the gift of vision? And after vision (knowing heaven), who is there who could refuse what must come after? Think but an instant just on this; you can behold the holiness God gave His Son. And never need you think that there is something else for you to see."

It also clues you in that when the course talks of "you cannot see both worlds" and "beyond the world there is a world I want" etc... it's ACTUALLY referring to the comparison of Earth vs Heaven, but it saying that you can at first PERCEIVE heaven using vision/true perception, THEN go there. ie the perception of the real world is not like an internal vision inside a closed box where you see the interior walls, like its own 'state'. It's actually like a GLASS ROOM where you can perceive heaven beyond it, so clear that it's almost like being there.

So what if, false perception shows you the unforgiven world, earth. .... true perception renders the false world untrue and forgiven, recognized as an illusion, overlooked, and seen beyond, and true perception/christ vision also allows you to look to the LIGHT of heaven beyond the world, to christ and God, which you first perceive, then know. ie we're being asked to see the IMAGE or REFLECTION of heaven, using perception, before we cross over into it.

If we say that seeing the face of Christ, is really a use of perception from WITHIN the realm of perception, INSIDE the separation, LOOKING OUT BEYOND the separation at heaven OUTSIDE the bubble of spacetime and matter, then the true perception we are cultivating is really an ability to SEE Christ, who is OUTSIDE the dream, FROM the inside. The veil of matter becomes invisible, like a glass room, allowing you to look OUTSIDE its walls.

This renders "the real world" - a perception - not as simply some kind of "inbetween state", where all it sees is its own content, but rather than it is a PERCEPTION of reality, seen from a separated vantage point, but with such clarity and accuracy and openness that it is like peering into heaven itself. There is no perceptual function IN heaven (where you have true sight), but there is a perception OF heaven from the outside looking in.

And so forgiveness brings the ability to SEE truth, reality, love, light, heaven, holiness, christ, God, peace, perfection, etc."The miracle perceives everything (in heaven) as it is. If nothing but the truth (heaven/reality) exists, right-minded seeing cannot see anything but perfection. I have said that only what God creates or what you create with the same Will has any real existence. This, then, is all ***the innocent can see*** (can see perfection, which is in heaven). They do not suffer from distorted perception."

The more I learn that I am responsible for everything I experience, the clearer it becomes that anything I experience is not "because of" the world.

It used to be that everything I experienced seemed to be a reaction to the world, seemingly caused by it. I could not separate out myself from any of it, and any upsets or problems I was having were always tied into what was happening in life.

By taking responsibility and recognizing the secret of salvation, that I'm doing this all to myself, I let the world off the hook, so to speak, in that it is not really the "cause" of anything.

Yes sometimes things in the world happen which may trigger a certain response in me, but the triggering isn't because of the world, it's because I am triggerable. Which means something in me is unhealed, like a bruise or wound, which seems to be touched upon or poked at by worldly events. Up comes the old hurt, as if the world caused it, but it was already there, buried.

So over time, I see that if I am in any way upset, unhappy, angry, afraid, guilty or sinful etc... it's not really because of the world, the situation, or other people. It's because this is happening inside my mind, and it's really something to do with my own mental attitude or beliefs. There's some pain I'm healing or it's time for some emotional release or some other thing that's caused by me.

The more I "own" this, the less I try to pass it off as being the responsibility of the world. I stop blaming others for it. I stop accusing the world for it. I stop disowning it, through disassociation, and I stop projecting it away from myself onto the world in an attempt to be rid of it.

I am less in denial as I honestly admit that any and all fears and upsets are "my own stuff". If I'm angry and barking I have to admit this has nothing to do with anyone else. If I'm afraid I have to admit I'm using the world wrongly and reading meaning into it from within. Am I looking at the world through my ego or the holy spirit? It must be one or the other.

What this leaves me with, over time as I practice and reinforce this more, is a growing sense that if I am ever upset or unhappy in any way, it's because something in coming in between myself and the world. It's not because of the world. And it's nothing to do with who I really am behind it.

Let's say that behind this stuff there is a real me, which is always loving and light and shining with joy and happiness. All this self does is extend love and respond with love all the time. But overlaid on top of this self there is all this past stuff, ego baggage, lies and illusions, which comes in between me and the world.

If I look "through" this wall of lies, it changes how the world appears and I become lost in it, accusing it of sin. But if I get step back and get out of it, I become aware that this is just "my stuff" TEMPORARILY getting in the way.

If a situation arises and I become triggered and upset, and then I remember this is my own internal problem nothing to do with the situation, and I address this problem within myself through some kind of healing process, and it goes away, I'm then left looking at the situation "without" my reactions to it. And going back and forth like that shows me that, because my baggage was "additional" to the situation, it wasn't INHERENT to the situation. So it really wasn't anything to do with the situation in the first place.

This shows me that, really, the world is a forgiven "real world" of love and light, IF I can experience it without internal baggage. When I become caught up in my ego stuff, it's a state of *temporary* insanity. If I get lost in it, I need to get myself back out of it with honesty and healing and Help. And then I can return to happiness and truth again.

The more clear I become about this, discerning that if I'm not happy it's my own doing, and if I'm upset it's because of my own belief, and this is all what I'm doing to myself, I can become clearer and clearer that it really has nothing to do with the world. So then I stop looking outside myself for causes and reasons and sinners and people to blame or pin it on. I don't go into confusion as often as to "who" is doing what to whom.

If I'm cranky, having a bad day, upset, emotional, frustrated, afraid, whatever it is, I try as best I can to remember, this has NOTHING to do with the world. It has nothing to do with anyone else. This is entirely me doing my own thing to myself temporarily. And in that recognition there is also a kind of sense of security that, because it's mine, it's not really the world ganging up on me, or frightening me, or ACTUALLY attacking me.

So what we're doing here is we're learning that the world IS NOT attacking us. Bad things are not really happening. We're not being thrown around on some kind of emotional rollercoaster as a result of the world being shit. And in fact, events can still transpire with OR without me having an emotional snowball at the same time.

Which is interesting, beacuse now the Holy Spirit suggests in the midst of strife, where I think I "should" be upset "based on" what's happening externally, to "laugh". And so I force myself into a laugh and lighten up and step back. And at first it seems silly but I then I ask myself, why not? Why do I have to be upset in this situation? Do I really have to? Am I locked into that reaction? Maybe I can still go through the SAME situations, but not taking them at all seriously.

Someone's sick? Maybe I can be happy and laugh about it. Job sucks? Maybe I can rise above it. Scary things seeming to happen? Maybe I need to get out of my ego's "experience" of the world and get into a higher view.

And as I do, I find that there IS a higher way to experience what's happening. There is a happier, lighter, "does not believe the world is real" state of mind and perception and feeling, which is joyful and happy and non-serious, which I am cultivating. It's a different approach to the world, through the Holy Spirit, which is turning the course's truth into much more of an experience than a theory.

I don't HAVE to have a given amount of xysz upset as a result of a given scenario. I don't have to be immediately caused by the world to enter into a prescribed reaction. I don't have to just fall into temptation and go down with the ship. And this stepping back is such a globally applicable thing that it applies to the whole world.

So life is transitioning from... stuff happens, I am affected ... to... I'm not affected by anything external, I work on fixing up my inner experience, going within to the truth of me, and the rest is all just a matter of laughing at the world as nothing serious. I don't have to have the reactions the world says I should have. Because the world is not the cause of anything.

I am peeling myself away from its causality lies as I recognize I am the cause and it is the effect. I have power over the world, not the other way around. Isn't it quite amazing to discover that a world which used to "bully you" with its insane attacks, is finally recognized as causing NOTHING at all, is totally harmless and inert, is not a threat, does not upset you, and can bend to your holy will? :-)

As I uncover who I really am behind all of this ego attack/defense/distortion, a light is emerging which calls for greater peace and more frequent happiness. A way out of hell. I need only remove the blocks to the awareness of love's presence in me and the world will be revealed as a place of peace and love. Because without the projection of my self attack upon it, that's all that's real about it.