Every time I see a body, I am tempted to believe I'm seeing a person. The person seems separate from me, they are not me at all, their body belongs exclusively to them, it's not my body, we are not in any way connected to each other. What applies to them does not apply to me at all.
That is the horrendous lie that bodies present to us. The temptation that your brother, who in truth is literally one with and a part of your self, is somehow cut off from you. On the basis of assuming that people are "not me", we then proceed with an entire culture and way of relating that revolves around "I am separate from you."
Ultimately this boils down to a question of, are you living by God's law of the Golden Rule, or are you denying it and trying to break God's law? First let's be clear that the Golden Rule is not some optional thing, it's fundamental to the nature of reality and all creations. We are all one with each other, part of each other, joined together and sharing, like a collective consciousness hive mind. In that arrangement we are still individual beings but we also share everything.
Within that thought system of sharing, overlap and oneness, the natural way to relate to someone is to regard them as YOURSELF. They are thus your brother, an equal, as perfect and whole as you, and literally part of yourself. This produces shared interests and an automatic motivation to ONLY treat them with love so that you are directly treating yourself - the part of you that's in them - with love. Everything belongs to everyone, everyone has everything, and everything is mutual.
In the ego's rendition, the body is a separation device. And make no mistake that the body literally symbolically CUTS YOU OFF from the hive mind. It represents the idea of being separate, disconnected, not sharing, not joined, not a part of anyone else, and completely alone. It is absolutely the opposite of the true nature of our collective sonship and brotherhood, and is totally unnatural.
This means that if you are in a body being identified with a body, believing bodies are separate people, you are literally LOOKING AT the denial of the laws of God. You are looking at the opposite of the golden rule, manifested as images of forms walking around, testifying that separation is real. The body ITSELF is nothing less than a demonstration of the idea of being completely separate.
"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind"
"This separating off is symbolized, in your perception, by a body which is clearly separate and a thing apart. Yet what this symbol REPRESENTS is but your wish to BE apart and separate."
Therefore just the mere sight of a body is enough to tempt you into the belief that God's law has been broken, the Golden Rule does not apply to anyone, and you are NOT in any way sharing anything with your brothers. You don't even have to act or relate to people or treat people a certain way for God's law to be broken by the mere appearance of the body.
Therefore, as the course is teaching, if you see a body, you are seeing WITH specialness, with selfishness, and thus with the ego. And the result is false perception, which fixates on physical form and makes bodies real to you. Upon seeing this, you have already believed in separation, and now the body is lit up and appears to you as a separation device, anchoring and fixing your brother into a prison within space and time, and cutting you off from them.
As soon as you are relating on a basis of "I am not you", ie your body is separate from my body, and I see you AS a body, and regard myself as my body, and we are NOT each other, we are in a state of special relationship. And that literally means we are at war. We have withdrawn the shared part of ourselves from each other and have gone to our separate corners, ready to fight.
We are at war merely by the very fact that we are identifying who and what we are with a device for separation, and have therefore believed that we ARE separate, and therefore are different, and thus not equals, and thus competitors.
Any time that I associate anything at all exclusively with a body, whether it be my own or that of another, I am in the ego and at war. I am having a special relationship, taking sides, judging, projecting guilt, attacking, accusing, and trying to destroy. Just by seeing a body and regarding it as the anchor and prison wall which is surrounding and sectioning off you or another, you are taking sides.
Once you've taken sides, you will not be able to help but relate to the other person AS a body, ie as a separated off, exclusive, isolated, distinctly separate being. One with whom you are NOT sharing, are not one, and they are NOT seen OR recognized as being a part of yourself. The entire vision of recognition and enlightenment which would show you that your brother IS part of you, is obscured by the body.
"the BODY of the other, ALREADY a severely limited perception of him"
"For sin is the IDEA you are alone, and separated OFF from what is whole."
Then you will proceed to go to war. You will find it effortless to accuse someone of being, doing, having, making, causing something, which ONLY they are doing, and you are not. You will now be into the realm of "getting away with murder", because it now seems that what applies to the other does NOT apply to you. What applies to what their body is doing, is not what your body is doing. Their separated-off will is now disconnected from your own, and you are not sharing or cooperating or willing in accord. Therefore you are against each other.
The loss of the awareness that you are one with your brother has devastating consequences. As soon as you have slipped away from unity ie holy relationship even slightly, you've pulled away from being joined to the other and have identified yourself as exclusive. That exclusivity is selfish and special, and will manifest as a body, which will show up in the mind to testify HOW you are separated off from the other. The body literally symbolizes your separateness.
"The body is the symbol of the ego, as the ego is the symbol of separation. And both are nothing more than attempts to LIMIT communication, and thereby TO MAKE IT IMPOSSIBLE."
By believing that you are not your brother, you are not a part of him and he is not a part of you, you cannot help but see yourself and your brother as separated off by a body. This identifies both of you with your bodies, and holds you apart from each other like inmates in separate prison cells. This is a breakdown in communication and an attack on love. It is a lack of relationship and a disconnect from each other.
It doesn't matter if the other person is someone you are allegedly married to, a spouse or partner, a lover, a sibling or child or parent, some stranger or neighbor, a boss or remote stranger, any time that we are unaware of our oneness with each other we have moved inside an entirely separate thought system of separation, in which the ONLY culture is "me not you".
Nor will you be able to sufficiently repair the relationship and bring it to a state of holiness WITHOUT questioning whether or not you and your brother are a body. The belief that they ARE their body, automatically cuts them off from you, and your believing this is HOW you imprison them.
"The special relationship is a device for limiting YOUR self to a body, and for limiting your perception of others to THEIRS."
"For the ego would limit everyone TO a body for ITS purposes, and, while you think it HAS a purpose, you will choose to utilize the means by which IT tries to turn its purpose into accomplishment."
"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT."
No matter what you think your relationship is, regardless of how close or intimate you seem to be with another body-person, you are NOT intimate if you are not one. You are also not happily married if you are married to a body. Nor are you head over heels in love if what you're in love with is a body. To love a body is to separate yourself from the other person, to NOT SEE them, and to keep them at arm's length, pun intended.
If you want to overcome the conflict, the war, the fighting, the disagreements, the arguments, the special hate, the special love, the lack of communication and connection, your only choice is to transcend bodies. You have to get your mind out of the separation-oriented culture and resume an entirely opposite culture based on the Golden Rule. You have to learn that you ARE part of the other person, neither of you is separated off BY a body, and the bodies are not even there. You have to see yourself INCLUDED in them as you look upon them, and NOT look to their bodies to identify them.
If you are heavily into the association that the person IS their body, and you've bound their identity to it, and every time you see the body you think that's them, you have a lot of work to do. And it could take some considerable time to undo all the ways that you've taught yourself to separate people off, bind them to physical objects, identify them by those objects, and therefore stay separate from them.
The ego culture of exclusivity and separateness is completely opposite to God's natural culture of sharing and unity. Bodies cannot and will not ever depict or accomplish God's culture. They have to be bypassed and transcended and overlooked. Your whole sense of who and what you are has to expand to INCLUDE others. And then how you relate to them, WHO you are defending, WHAT you are relating with and to, radically changes.
"Minds need not bodies to communicate."
"It is only the awareness of the body that makes love seem limited. For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU."
If you have relationship issues which, guaranteed, every body-to-body relationship HAS, the real problem is THE BODY. Allowing, supporting, and facilitating the use of the body as a separation device, anchoring people TO bodies, is the whole foundation of your relationship woes. Nor can you overcome those woes and KEEP the body. You have to be willing to stop identifying people with bodies, including yourself, and including your "loved ones."
"The body cannot KNOW. And while you limit your awareness to its tiny senses, you will not see the grandeur that surrounds you."
Any time that you fall for the trap of believing "that person is not me", because you've seen their body and have witnessed to the belief that their body IS SEPARATE FROM YOU, you have gone into the ego culture of separation and war. Any time that you do not recognize your brother as yourself, you will fall into a special relationship. Any time that you can see PAST the bodies, and identify the person with a SHARED IDENTITY in Christ, which is part of your own identity as Christ, you have moved into holiness and union.
"A miracle is a service. It is the maximal service that one soul can render another. It is a way of ***loving your neighbor as yourself***. The doer recognizes his own and his neighbor's inestimable value simultaneously."
"***It is impossible for a Child of God to love his neighbor EXCEPT as himself.*** That is why the healer's prayer is, "let me know this brother as I know myself."
If you want to perform miracles, you have to transcend the entire mindset, thought system and culture of "separate me versus them". You have to join minds with the other so that your mind can share its light with the other mind and heal it. You cannot save or be saved without doing this, and bodies will always interfere with this.
If you pay any attention to the body AT ALL, you are looking at and emphasizing the separation. The body is separation's symbol. It is the wall around the mind that keeps it separated off from other minds. As long as you are having relationships WITH BODIES, you are not having real relationships with your brothers as God created them.
"Your brother's body is as little use to you as it is to him. When it is used ONLY as the Holy Spirit teaches, it has no function. For minds NEED not the body to communicate. ***The sight that SEES the body, has no use which serves the purpose of a holy relationship***. And while you look upon each other thus, the means and end have NOT been brought in line."
"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, ***keeping it prisoner in a tiny spot of space and time***, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master."
"Within this kingdom the ego rules, and cruelly. And, to defend this little speck of dust, it bids you fight against the universe."
"The urgency is only in dislodging your minds from their FIXED POSITION here."
"The special relationship is totally without meaning WITHOUT A BODY. And, if you VALUE it, you must also VALUE THE BODY."
"To this distorted form of vision, the OUTSIDE of everything, the wall that stands between you and the truth, is wholly true."
"The ego's fundamental wish is to replace God. In fact, the ego is the physical embodiment of this wish. For it is this wish which seems to surround the mind with a body, keeping it separate and alone, and unable to reach other minds except through the body which was made to imprison it."
"And BOTH of you stand there before Him now, to let HIM draw aside the veil that SEEMS to keep you separate and apart."
"If you WITHHOLD agreement, and accept the part YOU play in making sickness real, the other mind cannot project its guilt without your aid in LETTING it perceive itself as separate and apart from YOU. Thus is the body NOT perceived as sick by BOTH your minds, from SEPARATE points of view. UNITING with a brother's mind prevents the CAUSE of sickness, and perceived effects."
ACIM says "anger is never justified". This is big news for anyone who is used to feeling justified in being angry about anything.
There is a culture in this world is believing it is 'normal' and 'healthy' to be angry. When various 'bad things' happen, it seems very commonplace to react with anger. You might even be outraged. It may appear to you that you're completely right to feel that way.
Perhaps. Perhaps not. Anger may acknowledge what you perceive has happened unfairly, but it betrays the fact your perception is faulty and in need of correction.
It is so widely accepted (by everyone's egos) that anger is a normal, justified reaction, that to say it is anything but justified seems like complete nonsense.
What if we were to say, anger is a state of insanity? What if anger is a mindless attempt to blame someone else for your own self condemnation? What if anger is deception? What if anger has a secret agenda of shoveling your own giult onto other people whenever anything conveniently goes wrong or looks like it could be used to justify being angry at yourself?
When anger is justified, the world is at war. There is no side you can take in anger to be at peace. And then your life will be filled with things which you get angry about. Every angry reaction is another instance of you believing that whatever happened is justified in happening, in spite of the fact that you're attempting to use it to explain why it shouldn't have happened.
It is extremely common to react in anger. It seems so commonplace and so 'normal' that most people accept it as some kind of 'normal psychology' or a 'healthy anger' or a healthy way to process what is wrong with the world. This is far from truth. It's a myth perpetuated by a very deeply ingrained ego thought system which runs through every society on the planet.
The only way anger is justified is IF .... IF.... this world is real. IF what happens is real. IF someone is really hurt. IF someone has actually proved that we are separate from God. IF we actually are not responsible for what happens to us. IF everyone else is guilty except ourselves. Only then would anger be justified. But that doesn't mean it is sane.
We have to lift all of humanity out of the bogmire of unconscious reactions based in the ego, reactions of anger which really are reactions of agreement and victimhood. We need to be more honest with ourselves and own up to and heal the real reason for our anger - that we are angry at ourselves for leaving God. Until this is faced, it will seem like 'normal culture' to get angry and upset about everything in the world.
"Anger is never justified" - ACIM - Anger is never justified because there is never any REASON to be angry because there IS ONLY LOVE.
"No one can suffer loss unless it be his own decision."
"The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be changed."
"I am in the likeness of my Creator. I cannot suffer I cannot experience loss and I cannot die. I am not a body. Love created me like Itself."
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Grief from a loss can be very, very difficult to deal with. I've personally had to go through a ton of it. 18 years ago I left my home country of England and immigrated to the USA.
This entailed a significant sense of loss in ways I never imagined and was just horrendous to go through producing massive amounts of tears over a span of several years. Some of the losses included:
Loss of family - not being around them or able to be around them, even on holidays. Not being able to travel easily to see them. Not a single member of my family was at our wedding or any other event. Although no-one literally died, it was as though they all had. Actually just even writing that just now has brought me to tears again.
Loss of culture - not being immersed in the culture and not even realizing it was a culture. Being surrounded by a completely alien environment where no-one even speaks your language or sounds like you, where there are no recognizable holidays or shared events, with no familiar social cues, no familiar traditions, sense of dress code, or anything. Top this off by being surrounded by an entire country that celebrates things you have no familiarity with or sense of identification with, and it adds up to even more alienation.
Loss of familiar forms - an entirely different set of foods, brands, products, money, buildings that are completely different in design, traffic laws totally flipped around, extremely different weather, totally different tv shows, clothing, standards, a different style of working, all new holidays, etc. Not to mention the loss of a sense of "home" or belonging or fitting in or being part of anything.
Loss of identity - I assumed that so much of what made me "me" was inherent to me. It was not. It was inherent to the country and culture. Once I was outside of it it brought into question who I even am, what is truly "mine" and what was just something I inherited or assumed as part of "normality". My whole sense of self was shaken to the core and transformed. I grieved even for who I used to be.
Each year various thing would trigger me off. Especially holidays, birthdays, christmas, and even American holidays which were celebrated en masse but which I could not relate to, making me feel deeply left out in a whole other way. Christmas was a nightmare. The first sign of decorations or snow or holiday jingles would immediately trigger 2 months of hell. Sometimes I felt powerfully compelled to just run away and get the hell out of here.
What I had to learn, was about what this grief is, what is causing it, and what I can do about it. Besides hundreds of boxes of tissues, accompanying the massive purge of "losses" that I perceived, I tried various things. One thing which did immediately help was EFT (emotional freedom technique) - a form of acupressure, which alleviates emotional pain. It takes the edge off and offers some relief. But I wanted to truly heal this suffering.
What I've learned about grief is that is stems entirely from ego beliefs. Just as the course say, "No one can suffer loss unless it be his own decision." Meaning, unless I am doing something to myself, there can be no basis for grief.
Every single sense of grief or loss comes from a perceived "real separation" occurring. Something which seemed real, which is now inaccessible, unavailable, distant, kept apart, or more permanently removed. This can be a loss of a person's life or a country or a pet or a culture or a favorite job or a tv show or whatever.
The ego first values these things by making them special, making them real, attaching to them, identifying with them, and believing they are important. Then, when one of these things is "lost" or separated from us, we literally are experiencing this idea that we're separated from reality, from what we "love", from what we think is valuable or important. This produces a rift within our mind, a split, and it can be very deep.
This sense of "real separation happening" is absolutely nothing short of a reflection or fragment of the idea of being separated from God. Every "loss" is the idea that God has been lost. That love has gone away. This produces horrendous feelings of lack, emptiness, depression, sadness, loss, loneliness, hurt, anger, fear, guilt, shame, you name it.
Additionally, in the ego thought system there is an idea of sacrifice. Sacrifice means that you first of all make something real or valuable or special, and then you believe that in order to atone you have to forceably be deprived of it, even while you still value it, which *guarantees* that you will suffer a sense of having lost something important to you. It is the idea that if you lose i.e. sacrifice something, you will gain something. The ego is totally nuts.
Even giving something to someone else through the ego and perceiving it as you being diminished or lacking or losing in some way, is the exact same dynamic which all grief is based on. And your reaction to it will be varying degrees of a sense of loss. It may not be a deep deep grief when you begrudgingly give up something you liked, but it's still the same dynamic.
I've found over time that all of my grief stems from my false perception. i.e., it ENTIRELY erupts out of the perception that a "real separation" has occurred. There is no other cause of it. It is not really about "oh I miss that person" or "oh I lost that job I loved" or "oh I don't have my family any more". These are mere forms of the same basic content of separation. It is the sense of having lost something you are attached to or which is special to you, i.e. fake reality, that produces the ego responses of grief.
I have also found, that even if I am deep in feelings of grief and it becomes possible to reclaim or get back or visit people or things which were "lost", this still does not in any way fix the grief. It is my own perception of real separation which causes the upset and until that is undone, as a false belief, I can still be in the presence of the very people or things I lost and still feel a loss. All loss is an inside job.
The grieving is actually taking place INSIDE my mind, between one part of myself that I made special and another part which has lost it. I've seen that my grieving is entirely selfish and about myself, and never really about anything outside of me. This has also taught me that e.g. returning home or going back to family will NOT resolve the problem of grieving, and through my own experience it never has. For the ego it's a fake promise of salvation.
I've also found therefore that any grief that I am having is entirely due to my own beliefs, my own choices, my own perceptions, my own attitude, and what I choose to perceive. If I choose to believe death is real, I WILL automatically be very upset when someone dies. If I choose to make someone special or attach to them or "need" them, I will AUTOMATICALLY grieve whether I like it or not when they are taken away. I set myself up for loss every time that I try to take possession of something or depend on it too heavily or make it special or considering it more exclusively valuable or conditional. And so, I literally do this to myself.
Every ego attempt to make something special, to "have it" or value it or attach to it or believe in it (ego beliefs) or possess it or need it, will AUTOMATICALLY bring with it the conditions for its INEVITABLE LOSS. It is a total trap. You literally are signing up for LOSS, when you sign up for "getting".
The truth is, no-one needs to grieve, no-one is supposed to be experiencing loss, no-one is supposed to be crying or unhappy, no-one is supposed to spend 50 years getting over the loss of a parent or child, no-one is supposed to be SUFFERING like this. Without using ACIM whatsoever, and just fudging our way through this stuff, we will take however long it takes to cry and cathartic and remember and try to keep them alive etc...ie reluctantly letting go. Without any other tools, most people spend years dealign with deep losses.
And then there is another camp of people who are so level-confused that they'll try to force you to just "get over it" or repress it or censor it or not feel any feelings or never cry or bypass it with ACIM pleasantries like "it never happened" etc. For most people, they HAVE to go through a "grieving process" because its the only way they have to heal the ACTUAL problem, which is a sense of separation from God. And that is the ONLY problem, even in the case of grief, and even in the case of death.
If a person is having such a deep emotional pain, there is nothing helpful in repressing it or trying to ignore it or not letting it out or trying not to cry or to shove it down in some way to pretend it's not there. Feelings, once they are created, MUST be felt and allowed to flow. And usually the sense of loss is so deep that it simply generates a ton of feelings. They must be felt, not turned into emotional constipation. But that said.... tentatively.... there must be a better way, and there is.
Tackling the real issue, which is a sense of "real separation" or "real loss" or "real sacrifice" or "real absence", which is a BELIEF in your mind that has nothing to do with the world or other people, there is much more HOPE for a swifter recovery. What a person has "suffered" in a "loss" is really that they are suffering from a false perception of reality (God) being lost permanently, as though completely real. It is very, very convincing to the ego, and it produces just horrendous depths of unhappiness.
But this separation, this loss, it can be healed. And it can be SIGNIFICANTLY undone if not entirely, through applications of ACIM principles. i.e. forgiveness, seeing the truth, unearthing the lies about "justified grief" or "everyone grieves" or "loss is normal after death" or whatever else... stuff that well-meaning psychiatrists have made up to explain why most ego-driven people suffer. Jesus has a different message: "You need not suffer."
It is ONLY a perception of real separation that produces grief or loss, ever. There is no other cause. And perception CAN be healed because beliefs CAN be changed. It is NOT necessary to have terrible grief. It is NOT necessary to have a deep, bottomless pit of misery for years and years. It is NOT necessary to feel like you lost part of yourself forever and ever. It is NOT necessary to feel hurt and angry and abandoned and upset for the rest of your life. There is nothing that cannot be healed.
For me now, every single year my "christmas grief" has dwindled at a rapid rate, since doing the course. This years was the least upset I've ever been. Triggers have been collapsed. Ideas of real loss undone. A sense of major separation significantly reduced. Tears have dwindled. It's not simply been through years of suffering and tears or "normal grieving process". It's because I apply forgiveness principles to what I am experiencing. In the middle of a moment of grief, if I can even remember that "I am not separate from God", and that this grief is about that... it immediately cuts through it like a knife.
Grieving can be a very long term process for many people, me included, but it does not HAVE to be. There is no requirement in God's Creation that anyone be upset for any reason. There is no justification for unhappiness. There is no rational for why it's "normal" to be seriously upset about anything. The Course is offering us the END of all death, all suffering, all sickness, and all grieving. To restore us to life, to happiness, to joy, to freedom, to liberation from all sad feelings and all sense of God being dead.
You need not suffer. What can you possibly grieve for but the belief in separation from God, which is not real? There has been no loss. Separation has not happened. God is alive and well and loves you. What's to be grieving about in truth?
It is possible to be completely unaware that you are participating in something abnormal, if everyone around you is also participating in it and believing it is normal.
It is possible to have a "shared" experience where multiple individuals are having the same delusion, are all agreeing with each other, and all believe the same thing. To everyone involved, it seems as though nothing is mistaken, because there is no contrast to tell them otherwise.
Many people having the same subjective experience is not objective reality, but it can pass for it.
When you can question what's happening and step outside of it, coming to a different belief and perspective, suddenly you will notice that many things you always assumed were normal or natural, are not.
This happened to me in a big way for example when I immigrated from the UK to the USA. Having grown up in one country, surrounded and immersed in a culture, where everyone else took on the same collective sense of identity and normality, as soon as I left it I started to see things differently.
Suddenly many many things which I thought were completely normal, that were the same everywhere, that were natural and inherent not only to the culture but to who I am as a person, were not necessarily so. It means having to start to sort out what is true about me, versus what is not actually an inherent part of my "self".
And so I started to have to "let go" of various aspects of identity within myself which I had come to relate to as "me", which were commonalities shared with other people, and to sort out... well, was this actually part of me or was this just something I assumed and took on because it's what everyone was doing?
I had to actually go through quite a grieving process for the loss of my "old identity", the sense of self that was being shown to be not actually who I am, and instead something that was somehow made up - baggage and unconscious identifications, which I absorbed from the collective subjectivity I and my fellow countrymen lived inside of.
It's the same with the ego in any situation. When we are immersed in it we do not see it. We don't even know it's there. It's like we're living in a bubble of unconsciousness, assuming that it is normal and natural and meant to be this way. We don't even see a need to question it. We just accept it and allow it into ourselves as if it's totally normal.|
But you step outside of that and start to gain a sense of contrast, that something else may be true, or there is a bigger picture, or this isn't the way people are everywhere, and you'll soon start to *recognize* the illusion of isolation and false identity for what it is. That is is not natural, or normal, or a given. It's not something to assume is the "way things are" everywhere. There is more. There is more to who you are that you didn't even realize, because it was buried under this blindness.
We become blind when we're lost in a collective, shared delusion. We're blind because there is nothing contrasting to show us, this isn't the whole truth, this isn't the way thing are, or this isn't the way to exist naturally. Without a sense of a bigger perspective or a larger truth, and having lost touch with the truth of God, we become lost in illusions. We don't suspect them because there's nothing to say, hey, there is another way.
When we are surrounded for example by friends who we are close to and have a lot in common with, there is very little "resistance" with these people. They don't likely push and challenge or upset us. The ego keeps these alliances in order to not threaten its beliefs. If we are surrounded with like-minded people it can be a trap because it gives us the illusion that there is no conflict. We're simply all agreeing to share the same state of sickness, and thus not see a sense of separation between us.
When you are surrounded with people you do not get along with or who upset you or you don't like their vibe or whatever, you notice the contrast more and you see the separation more. This can be helpful in identifying where you are unconscious and what issues you haven't forgiven. It's simply that you are then confronted with evidence that what you thought was a nice little cosy bubble of agreeability was in fact a prison, isolating you from and hiding you from the truth.
Ignorance is bliss. 1000 people agreeing that something is normal and natural does not make it normal and natural. But none of them will see its abronmality until they find the courage to step out and question what's normal and come to see, to recognize, that what we thought was true is false, and what we thought was false is in fact true.
Don't be a sheep. Be a leader.
Ego is simply the idea that I am less than the whole (while also trying to be more than God). That I am not one with all. I am reduced and limited, lacking in some way, special in other ways due to what I seem to have that other lacking partial people don't seem to have, but nevertheless deprived and only ever partially satisfied.
It's what we might call a narrow mind, a mind which has narrowed itself down and confined itself. It does this by trying to be one with things which are not the whole. To put itself into little fragmented prisons.
Trying to be one with a body, or a thought, or the mind, or a feeling, or a role, or a culture, or a country, or a car, or a relationship etc. Trying to become something, as a redefinition of what we are as the whole. Trying to become a hole, and to have holes, as something unholy.
Our whole sense of who and what we are becomes confused with this sense of being things which are limited and lacking. We literally think we are items of clothing, and a fleshy ugly body, and a house, and anything else we care to associate ourselves with or glean credit for.
The main impetus of awakening is simply moving the sense of identify back towards the whole again, or what the course calls reintegration. The re-integrating, uniting, becoming one with, the lost parts of ourselves that we have rejected and called other or enemy. The rest of the sonship, the rest of the Kingdom, the rest of God.
"The sudden EXPANSION of the self that takes place with your DESIRE for it, is the irresistible appeal the holy instant holds. It calls to you to be yourself, within its safe embrace. There are the laws of limit lifted FOR you, to welcome you to openness of mind, and freedom. Come to this place of refuge, where you can be yourself in peace. NOT through destruction, NOT through a "breaking out," but merely by a quiet "melting in." For peace will join you there, simply because YOU have been willing to let go the limits YOU have placed on love, and JOINED it where it is, and where it led you, in answer to its gentle call to be at peace." UrT18G16
"The purpose of this course is integration. I told you that you will not be able to use it right until you have taken it. As long as your identification vacillates, you cannot accept the gift that belongs to you." UrT1B16B
"What better vocation could there be for any part of the Kingdom than to restore it to the perfect integration that can make it whole?" UrT5D11
"True depth perception becomes possible only at the highest order of perceptual integration." UrT1B32B
"You should split yourself off from error, but only in defense of integration." UrT2B27
"Any split in will MUST involve a rejection of part of it, and this IS the belief in separation. The wholeness of God, which IS His peace, cannot be appreciated EXCEPT by a whole mind, which recognizes the wholeness of God's creation and BY this recognition knows its Creator." UrT6C1
"God HAS kept your kingdom for you, but He cannot share His joy with you until you know it with your whole mind. Even revelation is not enough, because it is communication FROM God. But it is not enough until it is shared. " UrT4H20
"The part of your thought which you have given TO the ego will merely return to the Kingdom, where your whole mind BELONGS. The ego is a form of ARREST, but arrest is merely delay." UrT5H12
You'll defend something to the death if you think it's true. Your effort to be "right" about it is a combination of something that you believe is true combined with a sense of certainty. The power of conviction is not wrong, it is just misplaced onto something false. It's okay to acknowledge that your mind is powerful, it's just that it is 'mis-creating'.
If you are believing something is true which is actually false, and you are really adamant about it, it's going to take some 'undoing' to reverse this sense of conviction. You've probably built up a lot of "story" that explains, justified, rationalizes and establishes "why" this is true.
The more evidence you have gathered and the more you've "proven" it to yourself and talked yourself and others into it, the more volume of material is going to need to be undone. Those who are really extremely convinced of a lie are heavily "conditioned" by all of this psychological support, which may have come from culture or where you live or the kinds of people around you or your upbringing or experiences you had etc.
You'll need to look at what, in your belief system, 'supports' this truth. Look at all the scaffolding you've erected around it, all the supporting ideas and background information, the opinions of others, sources of authority that you believe in that support this truth, experiences you had which led you to be even more convinced this is true, affirmations that you make about its righteousness, ways you spin stories about it which back it up and regurgitate and reinforce it, how you defend it against other truth which seems to not be in accord with it, etc. All of these things add "weight" to this sense of it being real and valuable and correct.
It's not a problem to be correct. It's okay to be correct when you ARE correct. It's okay to be correct about Holy Spirit's truth which IS correct, and a correction of all else. But when you are correct about something that is an error or mistake or faulty conclusion or something based on dishonesty, it's going to present problems for you. You don't REALLY want to be right about how you need to suffer and die, for the sake of some "truth" that the ego has convinced you of, do you?
So as you pull apart your thought system you'll need to realize you've got all this support built up that defends this belief/truth and that all of that needs to be examined with Holy Spirit's light. It needs to be seen from a vantage point of a greater truth, otherwise you cannot recognize the falseness of it. You need to get outside of it and look in from a wider perspective.
For example, let's say you believe that you're in mortal danger because some body part seems to be failing and all the doctors said it's seriously bad and all your family members are showering you with sympathy and all you coworkers are retelling their own stories of woe and you've got yourself all worked up and terrified. Well, now this means that not only do you believe in sickness and so on but you also believe what your family and neighbors and coworkers are all telling you is the truth as well. And maybe you also "taught yourself" that all the doctors are well-trained and totally know what they're talking about, and that you don't dare question their authority. And maybe you yourself have justified to yourself why you need to be sick because it proves how guilty you are about something. All of these attitudes and opinions support keeping the problem real and true for you. You must be willing to question whether ANY of these supports are true.
What if absolutely everyone involved is telling you a lie, to show you what YOU believe that's a lie, and that you need to change your mind about what YOU think is true, so that they will stop telling you you're sure to die? Where is the empowerment and strength in listening to the voice for death? Where is the empowerment in not taking back responsibility for choosing to believe something that is grossly mistaken? You have to dismantle all of the lies that support the main lie in order for the main lie to be recognized as holding no ground. That it has no support. That it can't be justified. That it doesn't have any proof. And thus that you can't believe it. While you think lies are believable, you are stuck. The ego is literally unbelievable.
Since my wife "died" in January, my perspective on this world and the body, sickness and death has changed drastically.
My wife (her body) was afflicted with various disabilities and medical conditions for over 12 years. For the past 4 years she lived in a bed, and unable to walk. We're talking amputations and strokes/paralysis and heart conditions and sleep disorders and cancer and diabetes and kidney failure, brain damage and dementia, eye problems, breathing problems, digestive problems, multiple trips to the ICU, declared brain-dead one time and barely making it through a triple-heart-bypass another.
The horror show compelled me to want to perform miracles, to heal her body and undo her limitations. Like any person would, driven to alleviate suffering and to make things easier. Avoiding death became the whole focus. And obviously this revolved around my mistaken belief that she was at least in part a physical body. A body with seemingly "real" sicknesses and serious problems.
For years we had this dynamic of me trying to get her (body) back to health, to keep her (body) going, to keep her (body) alive, to resurrect her (body) and fix her (body) and undo everything that happened to her (body). But it all took a toll and over time her body's condition deteriorated. It just couldn't function enough anymore to keep her going. While I helped in some ways, I failed.
Just before she passed, I reached a point where I finally found a willingness to consider, maybe I should just stop trying to keep her (body) alive. Maybe I should just let her go and let her die. All the years of fighting against it, resisting it, avoiding both sicknesses and interventions, trying to prop her up and keep her ticking, it all just kind of came to a point of surrender. It was long and cruel and stressful and fear-inducing. She'd had enough long before, and so had I. Eventually it becomes so ridiculous you just can't keep going.
It was then within a week or two that her body was really giving out, and quickly led to a brush with death, and then a very rapid but mostly peaceful passing. All the time spent resisting death, trying to stop the body being sick, and trying to keep it going indefinitely, culminated in what seemed to be a total failure. A failure to raise the dead, a failure to be miraculous, a failure to stop death itself. But despite appearances, it turns out that wasn't a bad thing.
Actually death turned out to be liberating for both of us. It wasn't what I thought it would be like, and nothing like I feared. In fact, as she continued to live in spirit and communicate me on many occasions in many ways, it proved to me that she was far better off now. She was thrilled and excited and happy, peaceful and calm, liberated and empowered. After she went through a kind of rehabilitation period, she showed up even more, refined and purified and centered in her soul.
Meanwhile her body was on ice shoved in a cardboard box, awaiting cremation. As I looked upon it I could shift perceptions back and forth between believing it was her and that it was nothing to do with her. Clearly something had left it, regardless of how convincing it looked and seemed to have all her features intact. But it wasn't her.
I deliberately viewed the corpse a few times to make the most use of the opportunity to forgive and see it correctly. To distinguish that the body was not her, and to separate out her spirit from the form. So now I was presented with this intense contrast between - the body says she's dead, and the reality and experience of spirit/mind says she's totally alive. And they can't both be true.
It became apparent while communicating to her and thinking about the soul's journey, spanning lifetimes and many bodies, that it never really was 'the plan' in this life for her body to reach an resurrected state. We had this dream that we would ascend to heaven together, and that was a total flop - but partly because in the big picture plan of atonement she is due to wake up in another lifetime, and I'm due for some radical change.
And that was ok, because there was a bigger picture. The really big picture has souls using bodies across many lifetimes, and they are just as easily discarded when no longer functioning well as they are picked up in the first place. They are just tools, devices, vehicles, that we temporarily use for a purpose and then throw away as worthless.
The destruction of the idea of saving her body from death, the complete failure to cause her to avoid death, the surprising discovery that death was liberating and "not all bad", the experience of her continuing to live and interact, the expansive perspective of the soul and its use of bodies, and the way her passing into the light lifted me into the light also, has altered how I look at all this.
What has become super clear is that as soon as we identify with bodies, we immediately go into fear, and start feeling compelled to defend the body against its own nature - its ultimate purpose of dying. As a body we want the body to carry on forever. I wanted to be with my wife's body forever. Then the body snuffs it. Good luck with that, cus you're all gunna die, unless you stop being a body.
By believing a person is a body we develop an entire culture of body preservation, keeping people in their bodies as long as possible, freaking out when the body is attacked or sick, not allowing anyone to leave their bodies voluntarily, trying to stop the body being sick, and generally just resisting the body's death at all costs. It all adds up to a mindset of the fear of death and an attempt to protect and defend the body at all costs. Until that entire mindset goes crashing against the rocks and is smashed to smithereens.
That's what's happened for me. The whole mindset of "lets keep the body going forever" has been destroyed. All the cultural and social ways that we have concern for it, fear of dying happening, avoiding things, trying to create security and safety, freaking out when "someone dies", valuing the body, wanting it to live, even the idea of using miracles to rescue the body endlessly, all has been destroyed for me. And that's a good thing because it was all rooted in believing bodies are people, valuable objects, and something to keep.
I've shifted from a horizontal to a vertical perspective. I would even go so far now as to say "let it all die". Not just the bodies, but all the things of the world. It's dying anyway, and it's going to. All the resistance I had and the fear of it happening was pointless and worthless and ended in a total inability to stop it. It was actually good that I ended up at the end of this lesson surrendering and "letting death happen". Because funnily enough, that was a key to stopping preserving it through the wish to defend the body at all costs. I'm guided now to simply "let her be dead". Because in truth, she isn't.
Trying to prevent death induces it. And I also realized that trying to stop sickness is just making it real and fueling it. So you can imagine that being exposed to someone with many severe sicknesses for a long time has drilled this home for me. I had to get past her body, get past believing she was sick, get past trying to resist the sickness, and get past believing she could even die. And she's proven to me many times over now that she absolutely has not died.
That then becomes a strange irreconcilable contrast. On the one hand the body is sprinkled in the wind as ashes and is no more, seeming to suggest the person is totally destroyed, and yet there she is even more alive than ever, happier than ever, having a great time. When I told her it would be great to be able to see her walking again, and she showed me herself running through fields, she even said "I can fly!". So she's having a great time, and what appeared to be "death" on a physical level did nothing but leave her better off.
So now my whole perspective on bodies and the world and sickness and death is different. I've used her death against death. I see people believing they are bodies, when it's been shown to me that people are not bodies. I see people fearing the body's vulnerabilities, when it's been shown to me that this is because they think they are bodies. The whole culture of body preservation and trying to stop people being sick is a joke. And even in this world the idea of voluntarily going to heaven is illegal and taboo, forcing people to suffer horrible conditions until they "naturally" snuff it.
I know this sounds a bit potentially anti-miraculous but, the hard lesson has actually been to let someone die and to stop fighting it. It was actually less spiritual and much more psychologically unhealthy to believe someone was a body and to be constantly worried for their safety and fearing for their life. What dies is not even a real thing, its not the person, and they cannot die. What dies is a lie, and death is a lie, and the whole basis for avoiding it is a lie.
So now I am much more flippant. Not to say like, okay, go ahead and die on purpose just so you can realize that being in heaven is totally amazing. Because we are still using bodies to learn shit. But in the big picture souls don't give a shit about the body really, they just use them temporarily as learning devices. Then they throw them in the trash. In and of themselves they are worthless junk. They are nothing. They are not people and they are not life.
My view now is much more aligned with my wife's view, seeing from her perspective and from the vantage point of the bigger picture. Souls coming and going, taking on bodies and then discarding them. Not identifying with them. Not falling into the trap of believing they are people, or the nightmare of fear that comes from that. My fear of death has melted because a) dying and going to heaven is wonderful and b) I can't die. Just as my wife can't die.
I've lifted up out of the body-identified body-worshipping death-avoiding culture of the world. Avoidance of death is definitely the same thing as promoting it. Nothing real can be threatened. The whole problem of the world is people believing they are a body and not knowing they are spirit, which results in a nightmare of danger and threat and attack and vulnerability. Then everyone starts barricading themselves in trying to avoid the bad stuff happening, and the sicknesses set in and the people want it to all go away so they can stay in their bodies forever and never go home to God.
I couldn't care less about stuff dying now. It's everywhere and relentless. It's the way of the world, driven by laws of death. Stuff is dead before it's even born. Everything here is guaranteed to end, to rot and decay and turn to dust. So I say, let it. Fuck it all. Who gives a shit about it anyway. It has no effect whatsoever on our reality as spiritual beings. And trying to stop it happening is madness. But what does it matter when an illusion dies? It really means nothing at all. The death of an illusion means nothing.
No-one who believes that bodies dying means something can work miracles. No-one who believes that a person is really sick can work miracles. No-one who believes that death can actually change the sons of God can work miracles. And no-one who fights against it happening can have any power over it. I had to go through the lesson of associating my beliefs in sickness and death with my wife's body, so that as her body died so too did my beliefs in these things.
I failed to raise the dead or to stop sickness happening, and it was the best thing I could've learned. The lesson is that death doesn't matter. But the key is to let death be what it is, because in truth it is not anything. Surrender the fear of death and let it all go, let it all die, and you'll be free from it. And then maybe you'll be ready to be a miracle worker. To surmount death is to transcend it, and you can't do that while you're resisting it. But letting it be also lets it go, and then you can rise above it and have power over it.
"But time, with its illusions of change and death, wears out the world and all things in it."
"But this you do not see; that you made death, and it is but illusion of an end."
"Behold the body, and you will believe that you are there. ⁴And every body that you look upon reminds you of yourself; your sinfulness, your evil and, above all, your death."
"There is a risk of thinking death is peace, because the world equates the body with the Self which God created."
"And fear, denying love and using pain to prove that God is dead, has shown that death is victor over life. ⁷The body is the Son of God, corruptible in death, as mortal as the Father he has slain."
"The “reality” of death is firmly rooted in the belief that God’s Son is a body."
"This is what death should be; a quiet choice, made joyfully and with a sense of peace, because the body has been kindly used to help the Son of God along the way he goes to God. ²We thank the body, then, for all the service it has given us. ³But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. ⁴Now we can behold Him without blinders, in the light that we have learned to look upon again."
"False healing rests upon the body’s cure, leaving the cause of illness still unchanged, ready to strike again until it brings a cruel death in seeming victory. ²It can be held at bay a little while, and there can be brief respite as it waits to take its vengeance on the Son of God. ³Yet it cannot be overcome until all faith in it has been laid by, and placed upon God’s substitute for evil dreams; a world in which there is no veil of sin to keep it dark and comfortless. ⁴At last the gate of Heaven opens and God’s Son is free to enter in the home that stands ready to welcome him, and was prepared before time was and still but waits for him."
"The “self” that needs protection is not real. ²The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. ³Who would want to keep it when its usefulness is done?"
"From here the body can be seen as what it is, and neither less nor more in worth than the extent to which it can be used to liberate God's Son unto is home."
The aspects of the Earth that you don't like, the things you are not fond of, the stuff you say is bad and wrong, the people you think of as guilty and sinful, are these really a part of the world?
Actually this is a combination of two things. The earth with its contents, plus your attack thoughts and judgements. "You're wrong" is an attack. "They're guilty" is an attack. "That's cruel" is a judgement.
It requires even an upheaval of all your values because now we're saying that even the things most people would think of as [insert your label for evil here], is in fact not that. Not unless you make it be that with your labeling.
So now we're saying that you can take the basic "raw material" of the world and give it a totally different meaning. What if you were an alien who just came down to earth and had never seen it before, know nothing of the culture, had never met a human, and had no clue what anything meant?
Things which are considered wrong, bad, evil, heresy, in some cultures, is actively embraced in others. Generally speaking in the UK, people who exercise are often labelled as vain and self absorbed. In the USA exercise is embraced much more openly as acceptable and a part of being youthful. But this is all made up.
When I moved from the UK to the USA I had to go through a huge transformation and reconfiguration of what I thought was good or bad or right or wrong or valuable or valueless. There was a whole different focus on what was 'normal' and acceptable.
It's the same with the whole world in general. We've made up our social rules and our cultures and our belief systems and our evaluations of what everything is. We've made up all our values and our protests at things we don't think are right.
Love has to find a way to look upon even hell and torture and murder and war and sacrifice and abuse and sickness and death without for a moment accusing it of sin or guilt or making it wrong. That's not a popular thing to do amongst the insane, and it appears to BE insane to suggest you could think of horrors as not horrors.
The course is indeed asking us to recognize that pain is pain and suffering is suffering and so on, but at the same time to forgive them and love them away. To translate them into something higher.
I think we don't want to even consider this because the notion of all the bad stuff not being bad, seems insane. And all the stuff people consider normal or natural, is in fact unnatural. And all the standards are bullshit. And all the social rules are invented. And there's not even really a valid moral system. It all has to be thrown out.
Only the Holy Spirit's true judgement of the world can see it correctly and judge it accordingly.
"To learn this course requires willingness to question EVERY value that you hold. Not one can be kept hidden and obscure, but it will jeopardize your learning."
"It cannot be too strongly emphasized that this course aims at a complete reversal of thought."
"The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely. Life is now recognized as salvation, and pain and misery of any kind perceived as hell. Love is no longer feared but gladly welcomed. Idols have disappeared, and the remembrance of God shines unimpeded across the world."
"The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind. One sin perfectly forgiven by one teacher of God can make salvation complete. Can you understand this? No; it is meaningless to anyone here. Yet it is the final lesson in which Unity is restored. It goes against all the thinking of the world, but so does Heaven."
"Today's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal which this course will bring about." "To give up all problems to one Answer is to reverse the thinking of the world entirely."
"The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."
People like to think they don't have an ego, or that if they have one it's tucked away somewhere. Distancing from it is a way to protect it. But having ego means being to ANY degree, even slightly, outside of heaven. The tiniest belief in separation is all it takes. And that applies to just about everyone on the planet.
So we have to at least acknowledge honestly that if we're still here we probably still have egotism to some degree. And that means we can't just pretend that we don't have one. It means that there's some part of our mind which is mentally ill, and distorted, and lost and confused. A part of the mind that believes things which are not true, but still believes them anyway. And that part of mind has a sense of identity attached to it, a sense of truth about oneself.
And that ego-identifying mind is going to have false perceptions and egoic viewpoints, regardless of how much a person is doing ACIM, how often, or for how long. So we can't just be in denial and pretend we're not being egotistical, we are being egoistical pretty much 100% of the time in one way or another. And denying this will only produce sacrifice and repression and even more separation in the mind.
There has come to be an ACIM 'culture' now of ego denial. It's one thing to recognize that yes we have to work on undoing our egotism and return to wholeness, but it's another to just pretend we don't have egotism when we do. Shoving it under the carpet isn't healing the mind, any more than throwing the book at it 24/7. It will generally take a long a slow and gradual process to correct all of the mind's errors and until then you have to 'work with' your ego and be gentle with yourself.
We have to admit that we DO have an ego right now and we - at times, need to be IN that ego, in order to feel a sense of being "what we are", because our sense of what we are has become ego-identified. If we pretend not to be e.g. body-identified, while still being so, we will move into sacrifice and body shaming and other things which are unhealthy. People are developing increased senses of shame and guilt over 'having an ego', or outright denial at having one while demonstrating it, instead of being gentler with ourselves about where we are at.
It's ok to acknowledge that you're being/having an ego while you are doing it, while you are working on undoing it, and not pretend that just because you believe the truth of the theory of ACIM that you somehow are above it all. Or that you can live as though you don't have an ego, before you are truly ready to do so. Everyone is mired in ego and mental illness until they reach enlightenment, and no-one is excluded from that.
So we have to then recognize this and be gentle with our self-deceptions and our delusions, even if that isn't an ideal scenario, and isn't healing it. We have to be where we're 'at', while we're trying to move closer to God. Once we've moved closer, great, we're more spiritually aligned, but while we have ego we shouldn't be treating it like some kind of enemy or bashing it or hating it or trying to lock it in a box, because YOU will experience the effects of that.
It comprises part of your belief about yourself, and a sense of your current identity, and denying or attacking that will be experienced as an attack upon yourself, which will not make you happy. You don't have to snuggle up beside it and love it and want to keep it, but you also shouldn't be demonising it or not having compassion for where you're at. Everyone's trying to run and they don't even know how to walk.
Many ACIM students think that they are not only miracle workers but also egoless selfless lovers of everyone, having barely stepped foot on the road to God. This is part of the ego arrogance itself. Can we just for goodness sake just be where we're at and relax and stop pressuring ourselves to be perfect and flawless when we're clearly riddled with issues that we're working on? It's okay to be a mess while you're working on cleaning up the mess.
"The Soul in its knowledge is unaware of the ego. It does NOT attack the ego."
"The voice of the Holy Spirit does not command, because it is incapable of arrogance. It does not demand, because it does not seek control. It does not overcome, because it does not attack. It merely REMINDS. It is compelling only because of what it reminds you OF."
"Truth does not struggle AGAINST ignorance, and love does not ATTACK fear."
"Light does not ATTACK darkness, but it DOES shine it away."
"You are NOT limited by the body, and thought CANNOT be made flesh. But mind can be manifested through the body if it goes beyond it and DOES NOT INTERPRET IT AS LIMITATION. Whenever you see another as limited TO or BY the body, you are imposing this limit ON YOURSELF. Are you willing to ACCEPT this, when your whole purpose for learning should be to escape FROM limitations?" UrT8G16
Bodies don't really matter in a relationship. The soul is androgynous and perfect. It isn't male or female. It has no limits and loves unconditionally.
It uses a body temporarily and then moves on. It might've had lifetimes as men and women, children and the elderly, as parents or alone. It could've had a gay body or a straight body, an overweight body or a skinny body. Whatever. Across its experience of so many different types of bodies, it cannot help but generalise the learning and detach from the specifics of each of them. It learns again to love regardless of form.
There could be a lifetime where two souls meet and they have certain types of bodies. They may or may not even be attracted to each other's bodies, or be compatible physically. Perhaps they are man and woman but one of them is gay. Perhaps they are from different cultures or races. It doesn't matter.
The body really is just a kind of tool that the soul uses. The body has its severe limitations and its limited scope of expression, which means that as the soul uses it, it has to work with what it's got. If it wants to talk, the words are likely to come out sounding the way that the body instrument allows to happen. If it wants to have intercourse, it has to work with whatever appendages or holes are available. If it wants to hug it has to deal with its length of arms and its roundness of belly.
If the soul is not heavily body identified, its view of the body is very detached and transcendental. The body doesn't really matter to it, nor does the bodies of others. When the soul is more identified with and lost in its current body, taking it to define itself and to be itself, this narrow perspective will inhibit relationship and make it more conditional. The bodies of others then matter more, relationships have more criteria, and everything has to be acceptable within limits. There is also more hell to pay when the rules are broken.
Ultimately we're meant to learn to love ourselves and everyone equally and fully, regardless of their bodies. We are to use the body as best we can to relate though and beyond, without placing so much emphasis on the body itself of what appear to be very limited categorisations of types.
Jesus suggests in the course for example that everyone should love everyone regardless of specific bodily appendages. A soul-to-soul communication is more important than cutting off a brother because their body is a certain type or style. This even applies to people having disabilities and sicknesses, learning to love them regardless of what their bodies are doing, and looking past the body to the immortal spirit within.
In my marriage for example, I was a male-gendered body person married to a female-gendered body person. She was 18 years older than me, which didn't matter. I had some attractions towards men as well, which didn't matter to her. She was from a different country thousands of miles away, which didn't matter. She grew up in a different culture, which didn't matter either.
Regardless of the sense of specialness and exclusivity in the relationship, there was also a more transcendental and unconditional element. I had some attractions to men for example, which she knew about, and she found it interesting and a curiosity instead of judging against it. She was willing even to encourage me toward it even if it meant her and I possibly not being together. Just as she at times wanted to be with other men.
We still had intimate relations which entailed a biological compatibility, even if in some way we might not have been entirely on the same page. We used what we had and made it work, because it was really more important that we were together and loving each other. A love that transcended the physical. A love between souls that spanned many lifetimes and many bodies. We could've been even more extremely different on the physical level and I think we would still have had a deep soul connection.
Ultimately what this has taught me is that the physicality of the body is not really that important. It is much more important to love a person and be open and honest and trusting. To share deeply and intimately, emotionally and psychologically. This can happen even if the bodies appear to be what the world would consider thoroughly incompatible. We turned heads with our weirdness and our age gap, for example. This can happen for gay or straight people, for people with any kind of body and any kind of persuasion. Every relationship has the potential to be holy.
What I realise now is that for any future relationship, it doesn't really matter if the person is male or female, or looks a certain way. It doesn't have to be a 'mr right' or a 'mrs right', or some kind of ideal model of perfection. The person is more important, the mind-to-mind is more important. If it comes with a certain type of body, and even if that body has certain limitations, it doesn't really matter.
Having a full whole relationship is more important than just some physical sexual hookup that's empty and cold and full of ego. If the person has certain genetalia, or types thereof, what does it matter, really, if the love transcends it? The two souls potentially relating on a higher and more whole level is what's important. This can even take place without any physical interaction or proximity or anything that the world might think of as a relationship. It can happen with strangers. It can happen anywhere, and beyond any type of body.
Looking past the body to the soul/mind is what's really important. The holy spirit's home is in our relationship to the christ in ourselves and others, which overlooks bodies and regards them as nothing but tools. If you still use them to interact then so be it, within the limits and specifics that the body allows. Sex is a limitation just as gender is but you can still use it while the mind is in a higher state. We're supposed to learn to love people as beings, as children of God, regardless of what their bodies are doing. Because ultimately no-one is really a body anyway.
Very often, Jesus would say to me, "it's fine". And I would be like, "how is this fine?" I would be upset about something, there'd be some physical medical issue to deal with, some seeming tragic loss, something going wrong. How can it be fine? Then my wife died and once again he was like "this is good", "it's fine". And again I was challenged to try to be open to accepting this, somehow.
I see now that the reason that "it's fine", no matter what happens, is because there is a bigger picture. There is a journey that the soul goes through across multiple lifetimes. The soul is immortal and cannot be truly hurt or lost or damaged. It certainly can never die or be sick. So that radically changes the perspective on what physical matters really mean or whether they're fine or not. Souls use bodies for a purpose, and that is all.
Everything is "fine" because nothing can really hurt who we really are, and we're just using this world as a temporary classroom to learn lessons. Sometimes we leave the classroom and then return at another time, in another body, with other people, in another place with another life. It's all fine. It's even fine if the person seems to die. How can it really be wrong or a fault or something bad if it's part of the soul's journey, even what they want, even chosen, and even part of a much bigger plan of salvation? Death doesn't mean anything good or bad, it is meaningless.
Recognizing the sheer reach of the soul on its journey through many lifetimes, its involvement in multiple serious relationships, having multiple bodies, experiencing many locations and families, many sets of parents, many lovers, many children, many conflicts, etc, it's a vast and deep and far-reaching story. Souls come and go many times with many relationships.
The much longer-term purpose is that the soul wants to reunite with God and awaken from the dream permanently, and to that end it will practically be willing to experience anything and everything if it helps toward that goal. No matter what it looks like. That puts a very different perspective on whether the things that happen, the disabilities we have, the limitations, the hardships, are really "wrong" or whether they are for a bigger purpose that we consent to. And we must remember the soul itself can never be hurt.
We only think that something is wrong when we have a special-relationship kind of viewpoint. Our ego becomes invested in this world, in bodies, in physical relations, and identifying as a human body. And then all manner of self-interest arises, attachment to other bodies, wanting to avoid death at all costs, an entire culture built around bodily living etc.
But death really is just an exit from the world as the soul carries on and continues its much, much longer path toward God. In fact death can be a liberating event for many because it represents escape from physical suffering. It is only the "dying" and being trapped in a body while it malfunctions that seems to bring suffering. As the body appears to degrade and suffer and die it seems the person does also, but in truth nothing changes the soul. Only the mind needs changing.
When Jesus tells me enthusiastically that it's "good" that a person has died, or "its fine" that someone has gone through a sickness, or "okay" that someone has had an amputation, I trust it to mean that in the really, really big picture it really is fine. Jesus was telling me it was fine when the doctors wanted to chop half her leg off. I couldn't grasp it whatsoever, but I see now it really was no big deal, as far as the soul is concerned. Who cares about bodies anyway?
Yes it seems like temporary setbacks, as the world judges it. It seems like a horrible suffering and an awful tragedy, as the world judges it. Sometimes it seems completely unfair and horrifying and terrifying, as the world judges it. All revolving around trying to keep people bodily identified and staying in this world for as long as possible. But there is a much higher purpose, a much longer-term goal, and a much deeper willingness at work. And being here for a long time isn't even that important when you're a multi-dimensional, multi-lifetime being.
I once had a dream where I seemed to go through a tremendously long obstacle course. It was fraught with difficulty and cuts and scrapes and bushes and barbed wire and mud and all kinds of upsetting scenarios. It seemed to go on forever. It was like a long and hard struggle, seemingly filled with suffering and difficulty, and by the time it was done I was pretty much exhausted and traumatized.
But then I came out into a clearing, and a guide or angel was there. And I asked, why did I have to go through all that? Because it seemed pointless and cruel and stupid. And the answer was in the form of a question - "what purpose might there be that you would be willing to go through all that, if it meant that you could achieve a goal?" And I thought for a moment and realized, that if the goal were the return to God, and if I needed lessons and challenges to get me there, then I would be willing to go through just about anything in order to attain that ultimate prize, the ultimate reunion with my creator. Even if it meant what the world would think of as horrendous suffering.
That's the perspective of the soul - a willingness to endure hardships and seeming limitations and even sickness and death if it means, potentially, the opportunity for learning, growth, for developing holy relationships, and for ultimately awakening from the whole dream. Nothing happens without a reason or a purpose. And it's all designed to carefully, and consensually, lead us toward the end game of reunion with God.
There is an atonement plan specifically designed by God to get us home efficiently and as gently as possible, but it does mean we're going to have to go through some challenges. There is an entire curriculum at work, many people that have to be encountered, many events which have to transpire. All designed carefully through the Holy Spirit to guide us home as quickly as we are willing. A hard life isn't a wasted life, it's a life used constructively for significant growth towards the final goal. Anything here can be used for the Holy Spirit's purposes.
"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life."
"All things are Lessons God would have me learn."
Ego is identification with form. That means, first believing in separation, so that there can be different things, and thus forms. And then attempting to be ONE WITH those things, so that they become associated with what you ARE, as part of you.
This begins with the denial of self, which is also the denial of God. We place within ourselves a belief that we are LACKING self in some way. That we are not enough, that we have been diminished, that we have experienced a loss of self.
We attack and hide from and distort our view of ourselves and thus believe we are a wretched wicked evil monster, sorely lacking and impoverished and powerless and lost.
“Everyone is looking for himself and the power and glory he thinks he has lost.”
The belief that you lack in some way, produces a sense of being “not enough”, and that something is missing. Therefore you Are lacking and “in need.” This in turn produces a compulsion driven by a NEED to get what you are missing. What you are missing is ENOUGH SELF, or wholeness.
But with the belief that you are not enough of a self - or unwholesome/unholy, at the root, this belief is not questioning. Instead we accept it as true, see ourselves as lacking love and identity, become very much “in need”, and then feel compelled to fill those needs. By not knowing who we really are, and seeing ourselves as empty of self - as if nothing at all - we then start to try to DEVELOP a self - to get a self.
This produces DESIRE, which is “wanting to get” what you do not have. The more the ego sees itself as lacking, the more it wants to get, and thus the greater its desire. It’s a kind of psychological mechanism where we’re trying to rectify a problem - a lack of self - by trying to get it from somewhere, to alleviate the feeling of dis-satisfaction, not being enough, not having enough etc. This can become desperation.
This intense wanting turns into seeking. We will seek to find self or identity or value anywhere other than where it really is. It really is buried underneath the belief that we are LACKING in some way - sinful, guilty, diminished. But the ego mindset doesn’t want to question the denial of self, it wants to keep that in place. Effectively, the ego mindset then WANTS to LACK self, AND wants to gain self, at the same time. And thus it can never reach a point of satisfaction.
From the strong drive to “find yourself”, and driven by the sense of lack of self, you feel a compulsion for MORE. You need more, of everything. You need to gain. You need to make up for what you seem to be lacking. You need to fill the gaping hole of emptiness within. And so this produces GREED and SELFISHNESS, because we now seek to get more and more and more to try to satisfy the emptiness. Even though we don’t really want to satisfy because we want to deny self.
The way by which we then attempt to GAIN SELF, or to get MORE SELF, is to IDENTIFY WITH form. To identify with separate things. Things which we think are valuable or important. Things which differentiate and make us unique. Things which, by way of association, rubs off on us favorably and gives us a sense of being MORE than we were. The ego thus identifies WITH OBJECTS, with bodies, with thoughts and feelings, with the mind, in an attempt to increase its sense of existence - of being a self.
We thus literally identify with a country, a culture, a body, a relationship partner, their body, valued treasures, objects and toys, buildings and land and vehicles, money, sex, and all kinds of things. We identify with them by trying to ATTACH SELF to them, to in a sense posses them, by trying to equate the object with our sense of self, to suggest “this thing is the SAME as me” or “I am the same as this thing.” It’s an attempt to find ONENESS WITH FORM, ie oneness with separateness, which is impossible.
Ego is amplified by an increase in a sense of “setting it apart” from the whole, by which it reasons that it if can become a more significant SEPARATE thing, it is more established and exists more and thus has more identity - more self. It in a way wants to be the whole, such as to be the OWNER of the world, but it also thwarts this fundamentally by its belief that it MUST be less than whole in order to seem to “be something.”
Psychological ownership, psychological possession, psychological attachment, identification, trying to be one with form, trying to gain more self, forming a self image, trying to enhance the self, trying to improve the self, trying to make the things that ego is identified with be in themselves better so that it rubs off on us and we can take credit for it, are all the SAME method of trying to BECOME something we are NOT, in an effort to become a real self that “we are.”
Since all temporal things, all different things, all forms, all objects, all thoughts and feelings, are transient and temporary, they fundamentally do not last. The ego knows this in a way, and is constantly in a state of dissatisfaction that it not only never has enough, it aways feels a compulsion to become MORE SELF. This is due to the deep belief in having NO SELF, which it MUST maintain in order to seem to be relevant.
But temporary things come and go, and so the ego then experiences a sense of LOSS. It now loses the things it wants, as those treasured things leave its existence. Whether it be a person’s body that dies, or some family member falls ill, or a possession becomes broken, or some toy is lost, or money is wasted, or whatever, there is a disappointment.
But it’s not simply a matter of feeling that something valuable has gone away, it actually it is much more selfish than that. Loss is driven by the recognition that the things which you were IDENTIFIED WITH have gone away, and therefore PART OF YOUR SELF has gone away. Through the loss of idols and favorites and possessions and things we have owned and become attached to, even things with sentimental value, the ego is not upset about the THING being gone - it’s upset about ITS SELF being gone.
And so loss is really experienced by the ego as a reminder of the loss or lack of self, a reminder of the inner emptiness that was there before the compulsion to ”seek and do not find.” It is a triggering of the sense that you have lost YOUR SELF, and now you are diminished, and now you are lacking, and now you have less, and now you are not enough.
This produces what we call a feeling of loss or grief, but it’s not REALLY a grief over the loss of some valuable thing or person or place, it’s a much more selfish upset that what you wanted from your neediness has been lost and so your very IDENTITY has been lost. And then you are sad because it is YOU that has died again. Ultimately all sense of loss over external things are just reflections of the inner sense of the loss of a real self, driven by self denial.
What needs to take place to undo all of this madness, this impossible seeking for something that does not exist anywhere except underneath the self denial, is to undo the self denial. To stop denying that you are a fully created and WHOLE self, that God created, and that you are still the whole of that self.
It requires a shift in IDENTIFICATION, in which your sense of “what am I” stops being attached to and possessing of things like the body and thoughts and feelings and objects, and instead recognizes self to be one with the spirit - the soul, the Christ holy self. But not only that, but the identification with and as the WHOLE KINGDOM OF GOD, in which identity is SHARED and whole and one, because it is NOT based on separation or lack.
And this will require what will seem to be the dismantling of the false sense of self, rooted deeply in lack and imperfection and the absence of identity - an insecure and impossibly unhappy and deprived self. This self is BASED ON self denial, so the denial has to be lifted and the mind has to re-identify with spirit. Fundamentally this requires the recognition that your real self is NOT lost, nothing has happened to it, it can never be changed, and you are still as God created you to be forever. You are Christ, not anti-Christ.
When there is no self-denial, there is no lack of self, and so there is no neediness, and thus no wanting, and thus no desire, and thus no seeking externally, and thus no drive to get or to attach or own or possess, and thus no attempt to ADD MORE SELF to yourself in an effort to BUILD a self to overcome the shortcomings of the one you hate.
Self hate and self denial and self attack and self destruction all have to end, as you open up to accept and recognize the real self that you really are. Without the belief in being anything other than God created you to be - and which in truth you STILL ARE, there is no basis for the ego whatsoever, and so it cannot exist. This ends with the return to simply knowing yourself as you really are in reality - the whole of yourself which needs nothing.
Man must contribute to his readiness here as elsewhere. The readiness for faith, as for everything else that is true, entails the two steps necessary for the release from fear.
Denial of fear, in human terms, is a strong defense because it entails two levels of error:
1. That truth CAN be denied and
2. That absence of truth can be effective.
EXPERIENCING fear, which is more characteristic of Bill, involves only the second error. However, these differences do not affect the power of the miracle at all, since only truth and error are its concern.
YOU are both more miracle-minded, and less able to recognize fear because of your stronger, but split, identification. Bill, also characteristically, is less miracle-minded, but better able to recognize fear, because his identification is more consistently right but weaker.
Together, the conditions needed for consistent miracle-mindedness, the state in which fear has been abolished, can be particularly well worked out. In fact, it WAS already well worked out before.
Your idea about the real meaning of "possession" should be clarified. Your own denial of fear (this refers to a visionary experience of Helen Schucman) introduced some error variance, but not really a significant amount. However, there is always a chance that as the size of the sample increases, what was non-significant before may ATTAIN significance, so we had better get this out of the way now while you are still within the safety margin.
Fear of possession is a perverted expression of the fear of the irresistible attraction. (Aside. Yes, this DOES apply to homosexuality, among other errors, where the whole concept of possessing, or "entering" is a key fear. It is a symbolic statement of an inverted decision NOT to enter into, or possess, the Kingdom. In physical terms, which it emphasizes because of the inherent error of Soul avoidance, REAL physical creation is avoided, and fantasy gratification is substituted.)
The truth is still that the attraction of God is irresistible at ALL levels, and the acceptance of this totally unavoidable truth is only a matter of time. But you should consider whether you WANT to wait, because you CAN return now, if you choose. (Note to Helen Schucman: You are writing this with improper motivation, but we will try anyway. If you are to stop, do so immediately.)
Possession is a concept which has been subject to numerous distortions, some of which we will list below:
1. It (possession) can be associated with the body only. If this occurs, sex is particularly likely to be contaminated. Possession versus being possessed is apt to be seen as the male and female role. Since neither will be conceived of as satisfying alone, and both will be associated with fear, this interpretation is particularly vulnerable to psychosexual confusion.
2. From a rather similar misperceptual reference point, possession can also be associated with things. This is essentially a shift from 1), and is usually due to an underlying fear of associating possession with people. In this sense, it is an attempt to PROTECT people, like the superstition about "protecting the name", we mentioned before.
Both 1) and 2) are likely to become compulsive for several reasons, including:
a. They represent an attempt to escape from the real possession-drive, which cannot be satisfied this way.
b. They set up substitute goals, which are usually reasonably easy to attain.
c. They APPEAR to be relatively harmless, and thus SEEM to allay fear. The fact that they usually interfere with good interpersonal relationships can be interpreted, in this culture, as a lack of sophistication on the part of the OTHER (not the self), and this induces a false feeling of confidence in the solution, based on reliability NOT validity. It is also fairly easy to find a partner who SHARES the illusion. Thus, we have any number of relationships which are actually ESTABLISHED on the basis of 1), and others which HOLD TOGETHER primarily because of the joint interests in 2).
d. The manifestly EXTERNAL emphasis which both entail seems to be a safety device, and thus permits a false escape from much more basic inhibitions. As a compromise solution, the ILLUSION of interpersonal relating is preserved, along with the retention of the lack of love component. This kind of psychic juggling leaves the person (or juggler?) with a feeling of emptiness, which in fact is perfectly justified, because he IS acting from scarcity. He then becomes more and more driven in his behavior, to fill the emptiness.
When these solutions have been invested with extreme belief, 1) leads to sex crimes, and 2) to stealing. The kleptomaniac is a good example of the latter.
Generally, two types of emotional disturbances result:
a. The tendency to maintain the illusion that only the physical is real. This produces depression.
b. The tendency to invest the physical with non-physical properties. This is essentially magic, and tends more toward anxiety-proneness.
c. The tendency to vacillate from one to the other, which produces a corresponding vacillation between depression AND anxiety.
Both result in self imposed starvation.
3. Another type of distortion is seen in the fear of or desire for "spirit" possession. The term "spirit" is profoundly debased in this context, but it DOES entail a recognition that the body is not enough, and investing it with magic will not work. This recognition ACCEPTS the fact that neither 1) nor 2) is sufficient, but, precisely BECAUSE it does not limit fear so narrowly, it is more likely to produce greater fear in its own right.
Endowing the Spirit with human possessiveness is a more INCLUSIVE error than 1) or 2), and a step somewhat further away from the "Right Mind." Projection is also more likely to occur, with vacillations between grandiosity and fear. "Religion" in a distorted sense, is also more likely to occur in this kind of error, because the idea of a "spirit" is introduced, though fallaciously, while it is excluded from 1) and 2).
Witchcraft is thus particularly apt to be associated with 3), because of the much greater investment in magic.
It should be noted that 1) involves only the body, and 2) involves an attempt to associate things with human attributes. Three, on the other hand, is a more serious level confusion, because it endows the Spirit with EVIL attributes. This accounts both for the religious zeal of its proponents, and the aversion (or fear) of its opponents. Both attitudes stem from the same false belief.
This is NOT what the Bible means by "possessed of the Holy Spirit." It is interesting to note that even those who DID understand that could nevertheless EXPRESS their understanding inappropriately. The concept of "speaking in many tongues" was originally an injunction to communicate to everyone in his own language, or his own level. It hardly meant to speak in a way that NOBODY can understand. This strange error occurs when people DO understand the need for Universal communication, but have contaminated it with possession fallacies. The fear engendered by this misperception leads to a conflicted state in which communication IS attempted, but the fear is allayed by making the communication incomprehensible.
It could also be said that the fear induced selfishness, or regression, because incomprehensible communication is hardly a worthy offering from one Son of God to another.
4. Knowledge can also be misinterpreted as a means of possession. Here, the content is not physical, and the underlying fallacy is more likely to be the confusion of mind and brain. The attempt to unite non-physical content with physical attributes is illustrated by statements like "the thirst for knowledge." (No Helen, this is NOT what the "thirst" in the Bible means. The term was used only because of man's limited comprehension, and is probably better dropped.)
The fallacious use of knowledge can result in several errors, including:
a. The idea that knowledge will make the individual more attractive to others. This is a possession-fallacy.
b. The idea that knowledge will make the individual invulnerable. This is the reaction formation against the underlying fear of vulnerability.
c. The idea that knowledge will make the individual worthy. This is largely pathetic.
Both you and Bill should consider type 4) VERY carefully. Like all these fallacies, it contains a denial mechanism, which swings into operation as the fear increases, thus canceling out the error temporarily, but seriously impairing efficiency.
Thus, you claim you can't read, and Bill claims that he can't speak. Note that depression is a real risk here, for a Child of God should never REDUCE his efficiency in ANY way. The depression comes from a peculiar pseudo-solution which reads:
A Child of God is efficient.
I am not efficient.
Therefore, I am not a Child of God.
This leads to neurotic resignation, and this is a state which merely INCREASES the depression.
The corresponding denial mechanism for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The denial mechanism for 2) is often bankruptcy. Collectors of things often drive themselves well beyond their financial means, in an attempt to force discontinuance. If this idea of cessation cannot be tolerated, a strange compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result. An example is the inveterate or compulsive gambler, particularly the horse-racing addict. Here, the conflicted drive is displaced both from people AND things, and is invested in animals. The implied DEROGATION of people is the cause of the underlying EXTREME superstition of the horse racing addict.
Why do we try to keep bodies from dying? This is a very deep question. ACIM tells us we are immortal beings, incapable of sickness or death. That God has created us to live forever, because nothing real can ever be threatened.
It also tells us that we "play a game of death" by pretending to be something which can seem to die - a body. By believing we are mortal, our mind enters into identification with the body. We believe the body is our self, something vulnerable and limited and capable of being attacked.
"All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you." UrW191L9
Identifying as a body brings immediate fear. The body is fundamentally vulnerable and can be destroyed. If you are a body, you can never be safe. We know this, deep down. It produces a compulsion to then try to preserve and protect the body, believing that if the body dies we will die.
Anything which now seems to threaten the body is a threat to our existence. If the body becomes sick we are terrified that we're going to end. If a body dies, we feel it is the loss of someone real. This "fear of death" now turns into an entire death-worshipping culture in which we are constantly trying to keep bodies from dying. Constantly trying to deny that we believe they WILL die, and us along with them. Fearing whenever sickness strikes.
All our laws are set up to preserve bodies, to protect bodies, to defend them, to keep them going. We see sicknesses as defeat. We see death as total failure. We see all forms of attack as a threat to our existence and our health. We don't even live in a safe environment, surrounded by danger constantly. And yet we constantly try to surround the body with protections and shelter, all of which are guaranteed to fail.
"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus." UrW153L1
If someone becomes sick, we feel afraid for their life, wanting their body ("self") to keep going. If someone is attacked, we rally around them and try to make them better. If someone is in a war, we see it as a tragedy, and how dare so many people be killed. Always essentially exalting the body, preserving the body, keeping the body going, worshipping the body, wanting the body to last forever. Wanting to avoid anything happening to "body-people" ever.
But the whole compulsion to have the body last forever is driven by the fact that bodies CANNOT last forever, the sheer terror this produces when you identify with it, and the NEED that arises to protect it to "save your life". We're not then trying to keep real people alive, we're trying to preserve a fake body person so that an otherwise immortal being can keep pretending to be mortal while denying they are mortal.
This applies not only to bodies but to the entire world and all physical life forms. Every single thing in this universe was made to be mortal, to lack, to lose, to suffer and to die. All the world's roads lead to death eventually, and all bodies and planets will die. That's just how it is, because this world depends on denying eternal life.
"Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die?" UrM28A6
That fact is that we spend our entire lives trying to keep bodies going for as long as possible, avoiding all attacks, avoiding the weather, avoiding sicknesses, trying to end suffering, trying to stop the bodies from dying. But why? It is not necessary to stop bodies dying, because it has NO EFFECT on the immortality of the soul. Maybe we should stop resisting death so much, because resisting death induces it.
From the perspective of the immortal soul, the soul simply USES the world and the body for its higher purposes, as it attempts to awaken from the dream of death. It comes and goes, into one body, out of it, into another, until it learns its lessons. From its perspective, the body's purpose is to SERVE the soul's goal of reunion with God. And the body has no purpose or life of its own.
"Everyone can use his body best by enlarging man's perception, so he can see the real VISION." UrT1B40J
As far as the soul is concerned, it knows that certain lifetimes cannot last, and will not be the lifetime in which it awakens from the dream of death. It determines to use a body for a certain amount of time and for a certain purpose, and then puts it aside. It was never necessarily the goal to resurrect the body in that lifetime or to make it healthy. It was not a part of the plan or "useful" for the soul's lessons at that time.
Yet when we are so heavily focused on bodies and believing people are bodies, with "one lifetime and then you die", we constantly and obsessively try to avoid the body's demise at all costs. It is a faulty approach because it identifies the person with their body, trying to keep them in it for as long as possible. And always to avoid the fear of "ending".
You'll do everything you can to fix the body and save the body, thinking that by doing this you will avoid loss and death. But this isn't how the soul uses the body at all. Instead of letting souls be free, we imprison them in bodies for as long as possible, not wanting the body to go because it would mean the loss of a body-person. A body that a person is not.
"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT." URT15H12
"The test of EVERYTHING on earth is simply this: "What is it FOR?" UrT24H6
"I am not a body I am free, for I am still as God created me." UrW219
The big question then is what is the body FOR, and how is it being USED, and WHY it is being used this way, and for what purpose? The body is NOT an end in itself or something to be kept for its own sake. The ultimate goal for the soul is reunion with God and total spiritual awakening to heaven's reality. Its goal IS NOT to keep bodies living for as long as possible. The soul does not care about bodies whatsoever, because it knows they don't even really exist.
Sometimes bodies no longer serve the soul, no longer function well enough, and become unhelpful. When bodies become severely sick and disabled they may no longer prove "useful", and the soul will want to move on to a new one. Sometimes it is simply "time" for a soul to leave a body, even if the body is NOT in a state of health or a symbol of eternal life, because it is no longer realistic or feasible to keep using that same body for awakening. This isn't a failure, bodies just don't last long enough for the soul to fulfill its very long road to awakening.
We need to drop the idea of constantly defending, fixing, saving, trying to cure, and trying to preserve bodies as if they are supposed to be eternal entities. They were never designed to last forever. They are not made of immortal spirit. They are always temporary at best. The mind attacks them and they break down and die, and this does not matter in the big picture. There will be a "second coming" of the soul, and another, and another.
But more importantly, the mindset and belief that people ARE bodies is the whole problem. This leads to an automatic sense of threat to your existence, which leads to automatic fear, which leads to a compulsion to "not die". Thinking of bodies as people, as though when anything "happens to" a body it's an awful tragedy which should never have happened and is real and must be avoided, is not in any way forgiveness. It is being "blinded by perception of form". It is a guilty worshipping of an idol and a mistaken sense of who and what someone is and what's important.
Actual souls CANNOT BE HURT, cannot suffer, and cannot die. All suffering and sickness and death is an illusion. That's the soul's view of bodies. Souls do not care whatsoever for whether bodies carry on or not. They are valueless and meaningless and are nothing. They are not worth anything. They are just tools that we're using temporarily towards an end. The end is not death. The end is transcendence of bodies and a permanent awakening to spiritual reality.
"The "self" that needs protection is not real. The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?" UrW135L9
You'll continue to see that the world will remain obsessed with body preservation, worshipping of babies, attempts to avoid death, and the frankly inhumane notion that letting someone die is never in their best interests. People should be allowed to come and go as they will. Sometimes it is better to depart than to stay. And they do anyway, because a death is always consented and planned by the soul. It does not care about keeping bodies going or avoiding death, and death can be a liberation.
Avoiding death isn't really a miraculous viewpoint. Trying to have bodies always be resurrected and healthy isn't really a miraculous viewpoint. Making death real and then trying to rescue a person from it, is not a miracle-minded viewpoint.
These things are okay if they happen as side effects of the mind healing, and indeed we are to demonstrate symbolic bodies representing eternal life. But not because bodies are important whatsoever, and in an attempt to avoid death, or to try to use miracles as a way to DENY that we believe we are going to die. To falsely resurrect bodies in the name of body preservation is anti-miraculous. Resurrecting the MIND, such that bodies may also be healed indirectly is miraculous. Mind's belief in bodies must end.
"Whenever you attempt to reach a goal in which the body's betterment is cast as major beneficiary, you try to bring about your death." UrT29H4
Let the bodies go. Let them die if they're going to die. Someone dying does NOT always mean it's the worst possible outcome or a total tragedy or even something to be upset about. Don't mistake bodies for people or for souls or beings. They are nothing but artificial pictures, empty voids, vehicles and tools, used temporarily by a higher power and worth nothing in themselves. They have no meaning and no life of their own, and nothing worth keeping. They are only useful until they're not.
We need to drop the idea that "staying in a body" is the only valid and sane choice. Or that we need to preserve the body in order to protect the self. Souls leave bodies when the body is no longer useful, and never again do they give the slightest interest in what becomes of the corpse. Souls will use up a bazillion bodies and throw them on a scrapheap, across countless lifetimes, it if means being able to eventually wake up from bodies entirely.
"The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation." UrT1B40J