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W24L

Lesson 24 "I do not perceive my own best interests."

W24L1

In no situation which arises do you realize the outcome that would make you happy. Therefore you have no guide to appropriate action, and no way of judging the result. What you do is determined by your perception of the situation, and that perception is wrong. It is inevitable, then, that you will not serve your own best interests. Yet they are your only goal in any situation which is correctly perceived. Otherwise you will not recognize what they are.

W24L2

If you realized that you do not perceive your own best interests, you could be taught what they are. But in the presence of your conviction that you do know what they are, you cannot learn. The idea for today is a step toward opening your mind so that learning can begin.

W24L3

The exercises for today require much more honesty than you are accustomed to using. A few subjects, honestly and carefully considered in each of the five practice periods which should be undertaken today, will be more helpful than a more cursory examination of a large number. Two minutes are suggested for each of the mind-searching periods which the exercises involve.

W24L4

Practice periods begin with repeating today's idea, followed by searching the mind, with closed eyes, for unresolved situations about which you are currently concerned. The emphasis should be on uncovering the outcome you want. You will quickly realize that you have a number of goals in mind as part of the desired outcome; and also that these goals are on different levels, and often conflict.

W24L5

Name each situation that occurs to you, and enumerate carefully as many goals as possible that you would like to be met in its resolution. The form of each application should be roughly as follows:

"In the situation involving ____, I would like ____ to happen, and ____ to happen," and so on.

Try to cover as many different kinds of outcome as may honestly occur to you, even if some of them do not appear to you to be directly related to the situation, or even to be inherent in it at all.

W24L6

If these exercises are done properly, you will quickly recognize that you are making a large number of demands of the situation which have nothing to do with it. You will also recognize that many of your goals are contradictory, that you have no unified outcome in mind, and that you must experience disappointment in connection with some of your goals however the situation turns out. After covering the list of as many hoped for goals as possible for each unresolved situation that crosses your mind, say to yourself:

"I do not perceive my own best interests in this situation,"

and go on to the next.

One of the worst and most generalizing interpretations of ACIM's teaching, is that "there is no separation". This has framed any kind of separateness as wrong. It has associated all separation with duality, and has stripped oneness of any possibility of being many things.

So now we have in our minds this idea that oneness must be the total absence of separation. This even seems to make logical sense. But it's not the truth. How do we even know that reality has to be oneness? Where did we learn that crap? We've also taken it further to mean that, separation equates with duality, and a lack of separation equates with oneness. As if, there literally is "only one thing", a count of one, as reality. And obviously that must be God, so there is only God. God being alone all by himself. But that's not the truth etiher.

For a start, just as a cursory glance, ACIM has all kinds of material talking about God having a son. A what now? How can God have a son if there is no separation? If you are being strict about this it's impossible for God to have a son at all. Surely that implies there are separations in reality? Surely it's not true that reality has separate parts to it? Surely it has to be all one thing?

Who came up with this notion that reality HAS TO be all one thing with no parts? That is a gross preconception. So many of us keep projecting this idea onto what the course is saying, insisting that reality HAS to be one thing. It HAS to be oneness. We all want that lovely shiny oneness, and it absolutely cannot have any separations in it, because separation is ego, right? Well no.

How about, it would be okay for there to be a kind of separation, where even though there is a separation, it isn't a complete severance? How about if a single environment can contain two things, which are indeed two fully distinctly and wholly created things, but those two things ALSO are unified and share everything with each other? Is it still separation or ego if they are completely open to sharing everything without any selfishness?

The kind of separation that exists in reality is not the same kind of separation that exists in the ego world. The thing that you really need to get your head around is this. One thing can also be many things while still being one thing. Does that sound too radical or difficult to understand? Is such a thing impossible, and why does it have to be "not the truth"?

Wouldn't such a scenario where something is one thing, but is also two things, and the two things are still two things, but are also one thing, be somewhat transcendental? It would have to warp and transcend every notion we have about how everything is supposed to be in a nice tidy box of its own, wouldn't it. It would be some kind of weird thing where something can be one thing and two things at the same time. It might even have to be described as miraculous.

If God cannot create, God cannot live. If God cannot share, God cannot give. If God is devoid of any kind of separation, God can never create a son. Not even one. Not a single son of God can exist in God if God is this very vague idea of "oneness". Some people seem to not be comfortable with the idea of God having TWO sons, but they seem to be okay with him having ONE son, even though that's still a logical contradiction. Why is ONE SEPARATION okay?

Just on the general jist of it, ACIM is saying a whole lot of stuff about God having a son. Now, I don't know about you but if it were to be meaning that he DOES NOT have any sons AT ALL, then I would say Jesus is a terribly misleading author. Just on the basis of how often and how much "the son of God" is referenced, either Jesus is full of shit, or Jesus is deceptive, or the ENTIRE course is metaphorical.

Now, sometimes people actually do opt to believe that the whole thing is metaphorical, because that seems to put a nice bandaid on it and COVER UP the truth. It sort of ties up some loose ends. Those nasty little loose ends that keep saying God has a son. It would be great to just say, well it's all a metaphor, there isn't really a son of God, and to then go onto say that Jesus is just placating your little pretend ego self because it can't handle the truth. Where have you heard that before?

It would be quite convenient IF Jesus actually were only talking in riddles, and the entire course was a lie, and the whole thing was just playing to your ego's need for specialness, and if only "the special advanced students" will get and accept the fact that there really is NO SON AT ALL.

This is the kind of of mad thinking that some people have adopted to try to justify and explain away the very intensely radical truths in the course, to make themselves feel better and to try to understand what the heck it's saying. But it's simply wrong.

God absolutely does have a son. You're going to have to deal with that. If you think he does not have a son, then there is only God. What are the implications of this idea? If there is only God, then you are God entirely, God is dreaming of exile from God, God is insane and believes in death, God has special relationships, God creates poop, and God kills people. Hmm... Is that going to jive with your spiritual goals? It doesn't exactly sound very loving, but it is perfectly logical.

For God NOT to have participated in this madness of a hellhole we're in, he MUST be distinct from you in SOME way. There has to be some kind of freedom that you have "from him" that allows YOUR insanity to not affect him. Otherwise any madness you go into would instantly infect him, and then we'd all be lost forever. God did NOT enter "the separation", did not buy into the mad idea, and did not dream of hell. So who did? And the obvious answer is of course that you - as the Son of God - or at least ONE OF the sons of God did.

The kind of warped bandaids that a person has to come up with to try to mangle the course's meaning to make certain untruths "fit" is quite incredible. We've got people saying that God has no son at all, people saying that one separation is acceptable but not two, and we've got people saying that God can't have many sons because that mean separation. It doesn't, but that's what they think.

And mainly it's because people just cannot seem to conceive of something that TRANSCENDS "either this or that". They just can't seem to envision what a reality is like where one thing is also two things, or even many things, while still being one thing. There is NO parallel to that in the physical world. There are NO examples in your environment that you've ever encountered where one thing is also two things, or two things are one thing, or two things entirely overlap and share the same space. It seems impossible. But THIS world is impossible, so don't you think that means "one as two" is entirely possible?

What some people then don't like is the seeming SIMILARITY between this idea of God being "one and many", and their idea of duality. Oooh... it's a little bit too much like duality isn't it, that must be an ego thing, that must be a bad thing, let's get rid of it. But duality is NOT the same thing as the transcendental multiplicities of reality.

Duality really means, things are separate, AND they do not share anything. The lack of sharing is a vital part of it. It's not just that there's a separation, it's that the two things are kept apart and do not join or connect. So then you might ask what is the opposite of that? Is it oneness? NOT NECESSARILY. How about the opposite of duality, is a reality in which there are STILL many things, BUT at the same time, they SHARE EVERYTHING? What would that be like? Because that's what reality IS like.

That's exactly what Jesus describes over and over again in ACIM. A reality in which there are many parts, and where each part is the whole, and each part shares everything with all the other parts, yet is STILL a part. You being one with God, while STILL being yourself. You having your own soul, while ALSO sharing the soul of others. You being christ, while OTHERS are also christ. You having many brothers, yet each brother BEING the other brothers. That's all over the course in hundreds of ways and that's what you have to come to realize about reality.

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

Reality IS NOT ONENESS. It is not the kind of "opposite of separation" that you think it is. It IS oneness, but it's not ONLY that. It is a oneness which has expressed infinite power to CREATE additional ones. It is a wholeness which has FULLY created additional WHOLE beings. It's an entire constellation of creations, where each INDIVIDUAL creation is also so joined to the others that they are ALSO one. Oh my God, did he just say that we have an INDIVIDUAL SELF IN REALITY? How can that be?!!!

"We share our life because we have one Source, a Source from Which perfection comes to us, remaining always in the holy minds which He created perfect."

"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him."

Now I can hear the thoughts in your mind trying to whirl around to visualize this. And you're probably thinking well, how do these many separate things be joined, to the extent that they are one, without DISAPPEARING? Because in spacetime we only have analogies where, as two things become one thing, the separation vanishes and you can't tell them apart any more. But that's NOT the case in reality. The two things are FULLY two things, AND fully one thing, at the same time. That's what you have to come to accept. The dynamics of heaven's reality is NOT the same as the laws of physics.

God is one, and has many children, who are one, who have many creations of their own, which are one. And every one creates with every other one. And the whole sonship, which is a collection of ones, creates as one, to create many additional ones, with God, who is one with them all. Oneness extends itself, to produce more onenesses, which are each oneness, and each gives oneness, creating more onenesses, which are in turn still the same oneness. One thing, creating separate things, which are one thing still.

This cannot be understood by separating things into separate boxes. It cannot be understood by insisting that reality be a count of one. It cannot be understand by projecting ego ideas of the "lack of separations" onto it. It cannot be understood by trying to get rid of all the sons of God and all your brothers and turning the world into a solo-gameshow of you vs yourself. There ARE other people here, there are other dreamers here, there are other free willed beings here, and you DO have relationships.

The course has been smushed, crushed, distorted, twisted, mangled, bent, upheaved and shattered, by well-meaning but mistaken individuals who THINK they know that heaven has to be a singularity of God. ACIM if you read it carefully does not support this idea. Even when it says "God is". Even when it says "God has but one son". Even then it STILL ALSO SAYS that God has many sons and a family and even grandchildren. Your creations are his grandchildren. That's all in A Course in Miracles, whether a person likes it or not, or whether it makes sense or not.

Can we just let the course be what it is and say what it does and try to FIND A WAY TO ACCEPT IT, instead of keep trying to CONVERT IT INTO the models and concepts and theories and theologies that WE think it has to be? Because it is not like them. ACIM is not non-duality, it is not adviata vedanta, it is not about oneness in the traditional sense, and it doesn't teach that there is only God.

Let it be itself and let it tell you what the whole truth is. Take ALL of what Jesus says and recognize that he does NOT contradict himself, and if he says two things which SOUND contradictory, it does not mean they are. What it means is YOUR THOUGHT SYSTEM contradicts itself when it is exposed to a truth that trancends it. It isn't the course that's confused, it's you. Jesus knows what he's talking about. "We are the Kingdom, WE, the Sons of God."

"For you dwell in the Mind of God WITH your brother, for God Himself did not will to be alone."

"Because He did not will to be alone, He created a Son like Himself."

"God did not will to be alone. He SHARES His Will with you" "God would not have us be alone because HE does not will to be alone. That is why He created His Son and gave him the power to create with Him."

"It was not His Will to be alone. And neither is it YOURS. Forgive your brother, and you CANNOT separate yourself from him, nor from his Father."

God, who encompasses ALL Being, nevertheless created separate beings who have everything individually, but who want to share it to increase their joy. Nothing that is real can be increased EXCEPT by sharing it.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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