The ego is idolatry; the sign of limited and separated self, born in a body, doomed to suffer and to end its life in death. It is the will that sees the Will of God as enemy, and takes a form in which It is denied. The ego is the "proof" that strength is weak and love is fearful, life is really death, and what opposes God alone is true.
The ego is insane. In fear it stands beyond the Everywhere, apart from All, in separation from the Infinite. In its insanity it thinks it has become a victor over God Himself, and in its terrible autonomy it "sees" the Will of God has been destroyed. It dreams of punishment, and trembles at the figures in its dreams, its enemies who seek to murder it before it can ensure its safety by attacking them.
The Son of God is egoless. What can he know of madness and the death of God, when he abides in Him? What can he know of sorrow and of suffering, when he lives in eternal joy? What can he know of fear and punishment, of sin and guilt, of hatred and attack, when all there is surrounding him is everlasting peace, forever conflict-free and undisturbed, in deepest silence and tranquility?
To know Reality is not to know the ego and its thoughts, its works, its acts, its laws and its beliefs, its dreams, its hopes, its plans for its salvation, and the cost belief in it entails. In suffering, the price for faith in it is so immense that crucifixion of the Son of God is offered daily at its darkened shrine, and blood must flow before the altar where its sickly followers prepare its feast of death.
Yet will one lily of forgiveness change the darkness into light; the altar to illusions to the shrine of Life Itself. And peace will be restored forever to the holy minds which God created as His Son, His dwelling-place, His joy, His love, completely His, completely one with Him.
The 'lords prayer' is commonly known, and goes something like this...
"Our Father, who art in heaven, hallowed be Thy name.
Thine kingdom come, thine will be done, on earth as it is in heaven.
Give us this day our daily bread, and forgive us our tresspasses, as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, the power and the glory, for ever and ever.
Amen."
Now, last night this came to mind and it came with a different perspective. Usually when I think of this prayer, it's kind of viewed as a measly peasant, beneath and below God, asking for God to guide and have mercy, make our day go well, etc.
But the perspective I got was, if you view this prayer from 'level 2' i.e. the level of Truth/Holy Spirit, and you're above the battlefield, looking down on the world from above, centered in God and looking out FROM God, then it takes on a much clearer meaning.
It talks then of the Father we are WITH, that we are in Heaven WITH God, and that we are willing to extend God's will to the Earth.
It also then thanks God for providing everything we could ever possibly need for us, including perhaps the immediate instantaneous miraculous manifestation of food? The daily bread may be given by God manifestationally, instead of, like, from the grocery store.
It speaks then of forgiveness, oneness, in that in order for us to be forgiven, we need to be forgivING, so that we can see that both ourselves and others are EQUAL in our innocence. That's not a worldly ego perspective, that's the perspective of Holy Spirit.
Lead us not into temptation, simply suggests that we are not in temptation now and we'd like to keep it that way. Therefore we stay IN God, above the battlefield, in order to be immortal and invulnerable and free from illusions or fear. To be delivered from evil means to stay in Holy Spirit and to be sustained by God all through the day, IN God, rather than like, separate from God.
Then we acknowledge God has absolute power and glory and is eternal, like us.
So I guess the main thing here is, who are you praying this WITH. If you pray it with the ego, it means a much less powerful and reinforcing message than if you pray it from Holy Spirit's vantage point, where you are up there in truth and light with Him.
Thought I'd share that.
This course is a beginning, not an end. Your Friend goes with you. You are not alone. No one who calls on Him can call in vain. Whatever troubles you, be certain that He has the answer, and will gladly give it to you if you simply turn to Him and ask it of Him. He will not withhold all answers that you need for anything that seems to trouble you. He knows the way to solve all problems and resolve all doubts. His certainty is yours. You need but ask it of him, and it will be given you.
You are as certain of arriving home as is the pathway of the sun laid down before it rises, after it has set, and in the half-lit hours in between. Indeed, your pathway is more certain still, for it can not be possible to change the course of those whom God has called to Him. Therefore obey your will, and follow Him Whom you accepted as your voice, to speak of what you really want and really need. His is the Voice of God, and also yours. And thus He speaks of freedom and of truth.
No more specific lessons are assigned, for there is no more need of them. Henceforth, hear but the Voice for God and for your Self when you retire from the world, to seek reality instead. He will direct your efforts, telling you exactly what to do, how to direct your mind, and when to come to Him in silence, asking for His sure direction and His certain Word. His is the Word that God has given you. His is the Word you chose to be your own.
And now I place you in His hands, to be His faithful followers, with Him as Guide through every difficulty and all pain that you may think is real. Nor will He give you pleasures that will pass away, for He gives only the eternal and the good. Let Him prepare you further. He has earned your trust by speaking daily to you of your Father and your brother and your Self. He will continue; now you walk with Him as certain as is He of where you go; as sure as He of how you should proceed, as confident as He is of the goal, and of your safe arrival in the end.
The end is certain, and the means as well. To this we say "Amen." We will be told exactly what God wills for us each time there is a choice to make. And He will speak for God and for your Self, thus making sure that hell will claim you not, and that each choice you make brings Heaven nearer to your reach. And so we walk with Him from this time on, and turn to Him for guidance and for peace and right direction. Joy attends our way. For we go homeward to an open door which God has held unclosed to welcome us.
We trust our ways to Him and say "Amen." In peace we will continue in His way, and trust all things to Him. In confidence we wait His answers, as we ask His will in everything we do. He loves God's Son as we would love him, and He teaches us how to behold him through His eyes, and love him as He does. You do not walk alone. God's angels hover close, and all about. His Love surrounds you, and of this be sure: that I will never leave you comfortless.
There are healings happening on planet Earth which defy the ego and undermine everything the ego world-view believes in.
There are healers who have performed miracles and who are performing them as we speak.
There are churches where healing miracles occur through the Holy Spirit on a daily basis.
There are also churches where hundreds of people are completely healed of all sickness in a single event.
There are people on the streets who perform miraculous healings through the power of Jesus.
There are villages in Africa where the people perform miracles including multiple instances of raising the dead.
There are Christian Scientists who perform supernatural healings.
There are spontaneous healings produced by God as the result of prayers and petitions.
There are healings caused by Angels who come with divine blessings to help and save and support us.
And then there are A Course in Miracles students who are eagerly learning to become true miracle workers under Jesus's tutelage.
This is not a world of just everything fucking up and going to hell. There is a way out of hell and it goes way beyond what the ego would accept as 'natural'.
Healing is not unnatural. It is supernatural.
Some quotes from A Course in Miracles
"Children do NOT belong to parents, but they DO need to share their greater abundance. If they are deprived, their perception becomes distorted. When this occurs, the whole family of God, or the Sonship, is impaired in its relationships."
"Ultimately, every member of the family of God must return. The miracle calls to him to return, because it blesses and honors him even though he may be absent in spirit."
"Since you and your neighbor are equal members of the same family, as you perceive both, so will you behave toward both. The way to perceive for Golden Rule behavior is to look out from the perception of your own holiness and perceive the holiness of others."
"God and the Souls He created ARE symbiotically related. They are COMPLETELY dependent on each other. The creation of the Soul itself has already been perfectly accomplished, but the creation BY Souls has not. God created Souls so He could depend on them BECAUSE He created them perfectly. He gave them His peace so they would not be shaken, and would be unable to be deceived. Whenever you are afraid, you ARE deceived. Your mind is NOT serving your Soul. This literally starves the Soul by denying its daily bread. Remember the poem about the Holy Family which crossed your mind last night..."
Salvation is a promise, made by God, that you would find your way to Him at last. It cannot not be kept. It guarantees that time will have an end, and all the thoughts that have been born in time will end as well. God's Word is given every mind which thinks that it has separate thoughts, and will replace these thoughts of conflict with the Thought of peace.
The Thought of peace was given to God's Son the instant that his mind had thought of war. There was no need for such a Thought before, for peace was given without opposite, and merely was. But when the mind is split, there is a need of healing. So the Thought Which has the power to heal the split became a part of every fragment of the mind which still was one, but failed to recognize its oneness. Now it did not know itself, and thought its own identity was lost.
Salvation is undoing in the sense that it does nothing, failing to support the world of dreams and malice. Thus it lets illusions go. By not supporting them, it merely lets them quietly go down to dust. And what they hid is now revealed; an altar to the holy Name of God whereon His Word is written, with the gifts of your forgiveness laid before It, and the memory of God not far behind.
Let us come daily to this holy place, and spend a while together. Here we share our final dream. It is a dream in which there is no sorrow, for it holds a hint of all the glory given us by God. The grass is pushing through the soil, the trees are budding now, and birds have come to live within their branches. Earth is being born again in new perception. Night has gone, and we have come together in the light.
From here we give salvation to the world, for it is here salvation was received. The song of our rejoicing is the call to all the world that freedom is returned, that time is almost over, and God's Son has but an instant more to wait until his Father is remembered, dreams are done, eternity has shined away the world, and only Heaven now exists at all.
A slight omission from the Course...
From the urtext beginning:
"It is crucial to say first that A Course In Miracles is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all.
You will see miracles thru your hands thru me. You should begin each day with the prayer "Help me to perform whatever miracles you want of me today.")"
The same introduction in the FIP version:
"This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It means only that you can elect what you want to take at a given time. .............. The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love's presence, which is your natural inheritance. The opposite of love is fear, but what is all-encompassing can have no opposite."
Do you notice the complete removal of the text:
"You will see miracles through your hands through me. You should begin each day with the prayer "Help me to perform whatever miracles you want of me today""
????????????!!
MIRACLES THROUGH YOUR HANDS THROUGH ME!!
Why was this removed? You think someone had an issue with the idea that we are asked to lay hands on people and perform miracles on a daily basis?
Our third review begins today. We will review two of the last twenty ideas each day until we have reviewed them all. We will observe the special format for these practice periods, which you are urged to follow as closely as you can. We understand, of course, that it may be impossible for you to undertake what is suggested here as optimal each day and every hour of the day.
Learning will not be hampered when you miss a practice period because it is impossible at the appointed time. Nor is it necessary that you make excessive efforts to be sure that you catch up in terms of numbers. Rituals are not our aim, and would defeat our learning goal. But learning will be hampered when you skip a practice period because you are unwilling to devote the time to it which you are asked to give. Do not deceive yourself in this. Unwillingness can be most carefully concealed behind a cloak of situations you can not control.
Learn to distinguish situations which are poorly suited to your practicing from those which you establish to uphold a camouflage for your unwillingness. Those practice periods which you have lost because you did not want to do them for whatever reason should be done as soon as you have changed your mind about your goal.
You are unwilling to cooperate in practicing salvation only if it interferes with gods you hold more dear. When you withdraw the value given them, allow your practice periods to be replacements for your litanies to them. They gave you nothing. But your practice periods offer you everything. Accept their offering and be at peace.
The format you should use for these reviews is this: Devote five minutes twice a day, or longer if you would prefer, to contemplating the ideas assigned. Read over the ideas and comments which are written first in each day's exercises. Then begin to think about them quietly, letting your mind relate them to your needs, your seeming problems and all your concerns.
Place the ideas within your mind, and let it use them as it chooses. Give it faith that it will use them wisely, being helped in its decisions by the One Who gave the thoughts to you. What can you trust but what is in your mind? Have faith, in these reviews, the means the Holy Spirit uses will not fail. The wisdom of your mind will come to your assistance. Give it direction at the start, and then lean back in quiet faith, and let it use the ideas you have given it as they were given you.
You have been given them in perfect trust; in perfect confidence that you would use them well; in perfect faith that you would understand their messages, and use them for yourself. Offer them to your mind in that same trust and confidence and faith. It will not fail. It is the Holy Spirit's chosen means for your salvation. And with His trust it merits yours as well.
We emphasize the benefits to you, if you devote the first five minutes of the day to your review, and also give the last five minutes of your waking day to it. If this cannot be done, at least try to divide them so you undertake one in the morning, and the other in the hour just before you go to sleep.
The exercises to be done throughout the day are equally important, and perhaps of even greater value. You have been inclined to do the exercises and then go on to other things, without applying what you learned to them. As a result, your learning has had little reinforcement, and you have not given it the opportunity to prove its worth to you.
Here is another chance to use it well. In these reviews we stress the need to let your learning not lie idly by between your longer practice periods. Attempt to give your daily two ideas a brief but serious review each hour. Use one on the hour, and the other one a half an hour later. You need not give more than just a moment to each one. Repeat it, and allow your mind to rest a little time in silence and in peace.
Then turn to other things, but try to keep the thought with you, and let it serve to help you keep your peace throughout the day. If you are shaken, think of it again. These practice periods are planned to help you form the habit of applying what you learn each day to everything you do. Do not repeat it and then lay it down. Its usefulness is limitless to you. And it is meant to serve you in all ways, all times and places, and whenever you need help of any kind. Try, then, to take it with you in the business of the day, and make it holy, worthy of God's Son, acceptable to God and to your Self.
Each day's review assignment will conclude with a restatement of the thought to use each hour, and the one to be applied on each half hour as well. Forget them not. This second chance with each of these ideas will bring such large advances that we come from these reviews with learning gains so great that we begin again on solid ground. Do not forget how little you have learned. Do not forget how much you can learn now. Do not forget your Father's need of you, as you review these thoughts He gave to you.
"God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death and see the life beyond."
You can say that death is bad, and everything should be moved towards life. That includes healing the body and mind. There should be resurrection happening, a reversal of aging, an undoing of the effects of space and time. A return to life from death.
But this can also be mixed in with an active avoidance of death, a fear of it happening, and a wish to stop a suffering that seems real. If a person's body is real, and it is sick, you'll be motivated to "perform miracles" to heal and rescue them from death. You just want it to all go away.
This attitude of death avoidance can seem like it is in support of miracles, and even can compel and entail attempts at healing. But it's still the behaviour of an unhealed healer - a mixture of trying to resurrect the dead while still believing death is real. If bodies are real, then fixing them becomes a priority.
I went through this whole phase over the course of many years, presented with an endless supply of pictures of my wife being sick and disabled. It was practically an embarrassment to a budding ACIM miracle-worker, the amount of assistive devices we had to use - lifts and wheelchairs and special beds and medicines.
Here I was, trying to stave off death at all costs, keep the body going, undo the sickness, reverse the symptoms, resurrect the dying and make it all better. But this too was driven by a belief that my wife was a body, constantly mixing her spirit and mind with the physical form, where references to "her" always included the body.
I resisted the sickness and the death. I didn't want it to happen. I wanted to keep the body-person around for as long as possible, and couldn't even conceive of any other way of living. Keeping her ticking over was a constant struggle and a daily effort, thwarting wrong diagnoses and fending off stupid medical staff. Trying to keep the death-mongers at bay.
But eventually it got to a point where it was all exhausted, and it occurred to me that I really should just let her die. And that seemed totally against everything I believed. Not that it was up to me anyway, but I had to stop fighting it. I realised I should stop trying to keep her here, and stop trying to prevent all hell breaking loose. She didn't want to really be here any more and we were both quite done with the daily drudgery of bodily upkeep.
It was within a week of that surrendering that she died. Well, I should say, she went to heaven. Her body for sure died, and she for sure did not. Which presented its own confusing challenges to get my head around. But a few things became super clear to me.
My entire attitude about death being "a really bad thing" was totally bullshit. It was fuelled by a belief that the body was the person and must be kept alive. My fear of it and avoidance of it just attracted it. My belief in the sickness just fuelled it. But all of a sudden she was in a state of extreme freedom and happiness, relieved and grateful, totally stunned yet overjoyed.
All the suffering simply switched off. All the daily grind came to an end. All the resistance to it happening was blown out of the water. And it seemed nothing but wonderful for her. I was really thrilled for her to be free at last, which she exclaimed to me "I'm free!" and "I'm happy".
So death really wasn't that bad, after all. In fact, it appeared like a kind of liberation and mercy, given how much she'd suffered for years. I wouldn't wish her for a second to return to that body, and her joy just made me realise more how cruel the world was in not allowing her to leave sooner. The whole idea of keeping someone in a body for as long as possible was shown to be utter bullshit. A multi-lifetime soul doesn't give a shit about it.
It taught me many things all at once. The bullshit of my anti-death pro-miracle deception. My demonising of death and making it out to be a terrible thing. My resistance to the fact that everything in the world dies. It all just popped the bubble. I stopped fighting against it, and that was liberating in its own right. If you try to stop it happening, you make it happen more. But if you stop resisting it, life can take over.
It's another one of those kind of paradoxes. If you make death out to be a bad thing you will choose it. If you don't make it out to be a bad thing, people will think you're anti-miraculous and a death worshipper. But giving it any reality, importance, meaning or value, even if its negative meanings, is just more ego. Death is supposed to be nothing, nothing whatsoever. Meaningless. It's not supposed to be the opposite end of some spiritual warfare between good and evil.
I still recognize and fully believe that death in any form is not supposed to happen. It is not God's nature. Nothing real ever dies. And pretty much everything in the world does. But we also can use the mind to reverse the world's laws and perform miracles, which does still include raising the dead and healing the sick, even to the extent of bodies recovering. In fact Jesus would like for us to demonstrate bodies so healthy and lovely and filled with life that they become symbols of immortality in the dream.
Still, you're not going to get there by opposing death. And when you decide to stop opposing death, that doesn't mean you condone it. It just means you stop fueling it and stop believing in it. Avoiding it just keeps it around. And believing in it while trying not to resist it just condones it. You have to stop believing in it entirely if you want to raise the dead, and believe only in life.
I have perhaps become more truly miracle-minded now that I am no longer fighting against sickness and death. I've stopped making them my enemies. I've stopped resisting them. Well, at least to some extent. My attitude is kind of, "let it all just die", but that too could sound like some murderous idea. The world is hell-bent on dying anyway, so fighting that is bullshit. But at the same time, in that same attitude of letting it go, we can also step into a power that's able to reverse those laws and undo death.
In effect, you bring an end to death by not making it out to be an ending. You withdraw your belief in it being some terrible tragic thing that everyone must avoid at all costs. So shit dies, so what. Fuck it. Who cares. Souls don't care. They just move on and have more lifetimes with fresh healthy new bodies. And being out of the body is fantastic in comparison to coming into one.
This is not in any way to glorify death or sickness, or to suggest to let people keep suffering and not be helpful. But make it real and you die alone with it. Only the living can raise the dead. We are still called to be miracle workers, to raise the dead and heal the sick where possible. To be truly helpful to everyone, to choose not to die ourselves, and to be an example of resurrection. Even to the extent of having our bodies become incapable of death.
But we don't get there by first believing in death and then trying to forgive or undo it. We're the ones that make death have power over us by believing in it. And having made it out to be a power that we can't prevent, which is a projection and disowning of our own power, all we do is end up fighting with ourselves in turmoil. I'm not interested in trying to come off as having some kind of saviour complex, wanting to heal and save everyone from dying.
Most people are going to snuff it in this lifetime because they'r not ready to go all the way. I spent decades trying to heal my wife and reverse her amputations and paralysis and heart disease and brain damage, but bullshit to that because, as it turns out, that was not the plan anyway. The plan was to use the opportunity to learn that making sickness and death real and then resisting it is not the way to be miraculous. To use the sickness as a way to learn to stop believing in it. The plan was never to radically zap her body into a state of perfection. Not in this life.
I totally failed to raise the dead, and it was a great lesson. It almost couldn't have gone any better. In the big picture, this is what I was ready to learn, not that I was some hero that could just zap away death with miracles all over the place. That heroic rescuer bullshit had to die as well. You're far better off letting shit go sometimes. Just as Jesus kept saying to me, "let her."
So some people are not meant to be resurrected in this life. The bigger plan might not call for it and they might not be willing. The Holy Spirit knows what's best and what's possible or appropriate. Some people don't want healing. Some are not ready for an "undiluted miracle." Some want to die too much and aren't ready to forgive themselves. Some are there to play a role for a while and then leave, perhaps to rejoin at a later encounter and carry on. It doesn't all have to happen in one lifetime, and most of the time doesn't.
So I have a much looser attitude now. I recognise the world is just full of disappointment and death so I get much less attached to the bullshit of temptation. I am no longer so mistaken to get all wound up if someone is sick. I'm not feeling like trying to fix and save and stop it happening out of some inability to let it be. Jesus was forever telling me "it's fine" even as my wife's leg was getting chopped off, even as she had a stroke, even as she was in the ICU twice and on her death bed. "It's fine" he said, because ultimately it doesn't matter whatsoever. Nothing real can be threatened. No-one ever dies. Just the body.
This has shown me that from the soul's perspective this world is just here for us to use temporarily. To repurpose. We go through bodies like water. We take on roles and challenges, lessons to learn and people to meet, and we move on. Probably across countless lifetimes. None of the physical shit really matters. It's not important at all. If people are to come and go and die off and leave, so what, you'll see them again. They were never a body in the first place, and the body is worthless anyway. This whole world will be thrown down the toilet and flushed away eventually "as the world spins into the nothingness from which it came."
So yeah. Be miraculous and overcome death by not believing in death and not resisting it. Gotta not resist it if you want there to be any freedom there. If you want to replace it with life you can't be dimming your light with death-believing thoughts of resistances rooted in a fear of loss. This is why we let the dead (in mind/heart) bury the dead (in body). It doesn't matter. Graveyards aren't even real. All of us are spiritual immortal beings who will live forever, and we will never ever be separate or alone.
When we're ready to surmount death and stop dying entirely, we'll resurrect the body and make it disappear. The body then becomes incapable of being sick or dying, so it can only leave by vanishing. The mind overlooks the illusion of death and recognises it as nothing, and away it goes. Then the body is no more, and never was, and you will never again go through death, or birth for that matter. I'm no longer an anti-death spokesperson. Death doesn't exist.
"There is no death. The Son of God is free."
"We call it death, but it is liberty. It does not come in forms that seem to be thrust down in pain upon unwilling flesh, but as a gentle welcome to release. If there has been true healing, this can be the form in which death comes when it is time to rest a while from labor gladly done and gladly ended. Now we go in peace to freer air and gentler climate, where it is not hard to see the gifts we gave were saved for us. For Christ is clearer now; His vision more sustained in us; His Voice, the Word of God, more certainly our own."
The idea for today reaffirms your commitment to salvation. It also reminds you that you have no other function than this. Both of these thoughts are obviously necessary for a total commitment. Salvation cannot be the only purpose you hold while you still cherish others. The full acceptance of salvation as your only function necessarily entails two phases; the recognition of salvation as your function, and the relinquishment of all the other goals you have invented for yourself.
This is the only way in which you can take your rightful place among the Saviors of the world. This is the only way in which you can say and mean, "My only function is the one God gave me." This is the only way in which you can find peace of mind.
Today, and for a number of days to follow, set aside ten to fifteen minutes for a more sustained practice period in which you try to understand and accept what today's idea really means. It offers you escape from all your perceived difficulties. It places the key to the door to peace, which you have closed upon yourself, in your own hands. It gives you the answer to all the searching you have done since time began.
Try, if possible, to undertake the daily extended practice periods at approximately the same time each day. Try, also, to determine this time today in advance, and then adhere to it as closely as possible. The purpose of this is to arrange your day so that you have set apart the time for God, as well as for all the trivial purposes and goals you will pursue. This is part of the long range disciplinary training which your mind needs so that the Holy Spirit can use it consistently for the purpose He shares with you.
For this practice period, begin by reviewing the idea for today. Then close your eyes, repeat the idea to yourself once again, and watch your mind carefully to catch whatever thoughts cross it. At first, make no attempt to concentrate only on thoughts related to the idea for today. Rather, try to uncover each one that arises to interfere with it. Note each one as it comes to you with as little involvement or concern as possible, dismissing them by telling yourself:
"This thought reflects a goal which is preventing me from
accepting my only function."
After a while, interfering thoughts will become harder to find. Try, however, to continue a minute or so longer, attempting to catch a few of the idle thoughts which escaped your attention before, but do not strain or make undue effort in doing this. Then tell yourself:
"On this clean slate, let my true function be written for me."
You need not use these exact words, but try to get a sense of being willing to have your illusions of purpose be replaced by truth.
Finally, repeat the idea for today once more and devote the rest of the practice period to trying to focus on its importance to you; the relief its acceptance will bring you by resolving your conflicts once and for all, and the extent to which you really want salvation in spite of your own foolish ideas to the contrary.
In the shorter practice periods, which should be undertaken at least once an hour, use this form in applying today's idea:
"My only function is the one God gave me.
I want no other and I have no other."
Sometimes close your eyes as you practice, and sometimes keep them open and look about you. It is what you see now that will be totally changed when you accept today's idea completely.