Believing that what is impossible, untrue and unreal...
... is actually possible, true and real.
When someone believes it is possible to separate from God by attacking Him, that's completely impossible, and it's insane to believe it.
When someone believes that they really have separated from God, and thus sin is real, given that it really is not, that's another level of insanity.
When someone then believes that they're really guilty because of this sin, that's yet more insanity because guilt isn't real.
When someone splits their mind in half trying to get away from that guilt, using denial and suppression to block awarenses of that guilt, and then proceeds to try to shove that guilt into a state of unconsciousness, that's also yet more insanity.
When someone then believes that the split off part of their own mind is not part of themselves, that's more insanity.
And when someone then proceeds to try to disown and blame that unconscious guilt, part of themselves, onto other people, that is yet more insanity.
And when they then perceive that other people are the place where guilt lives, that the guilt in others is attacking them, and that they are now having reactions caused by the other person, that's yet more insanity on top of it all.
All of this is insanity.
Look at the human race. Look at who is doing this. Every day. Day in day out. Look at how insane the human race is.
Look at how it seems "normal and acceptable" for people to blame and scapegoat, as even this final layer of insanity, reacting to each other as though someone else is doing something to them, and how this forms common "society", that's just totally nuts. Few people realize or recognize it AS insanity, so believe that this is natural and normal. Like a normal way of functioning.
And then there is death, the ultimate insanity, in which people commit suicide on purpose because they believe death is life and sacrifice is salvation and what is true is false and what is unreal is reality. Death is complete insanity.
As though blame and disassociation and mental illness and separation and sin and guilt and fear and attack are denial and hatred and suffering are all NORMAL somehow. Like, how nuts is that?
Mental illness is not reserved for those who more obviously seem to have lost their mind. Almost everyone has lost their mind.
Fortunately there is a correction of forgiveness which can UNDO insanity and restore reality to the mind, which ultimately cannot REALLY be insane.
So to even believe that there REALLY is an insane human race, is once again more insanity. Hah.
To us folk who are not used to miracles, or are not used to the power that we share with God, or the potential freedom of Christ, or the endless possibilities of immortality .... which is most of the planet including me, lol .... we consider miracles to be... "miraculous". Perhaps we are inspired by Jesus's work as documented in the bible and elsewhere. Perhaps we are in awe.
But the thing is, miracles only seem to be miraculous to those who are further removed from miracle-mindedness. And truly, miracles are actually completely NATURAL, and are supposed to be happening all the time. They are in fact supposed to be a normal mode of functioning, in which you have absolute power over all illusions and are subject to no limitations whatsoever, able to bring into manifestation anything you might desire in alignment with God's will.
So it's really a matter of perspective. We are just not 'used' to miracles, so they seem outstanding or awesome or .. miraculous... when in fact they are simply the natural, God-given inheritance that we all deserve and should be functioning in 24/7. Commonplace works of God.
Note that it's important to beware, of thinking that when the Course talks about miracles as. .. not a big fanfare.. it's not because miracles are NOT impressive or important or capable of overcoming all ego limitations, but because they do so ALL THE TIME and we're supposed to be functioning in a constant mode of miracle-working, such that it is second nature at the same time as being 'extra-ordinary'. Another word for this is, super-natural.
Here are some miracle principles from ACIM which back this up:
2. "Miracles as such do not matter. The only thing that matters is their Source." - i.e. they don't matter as such because they're not 'special', they supposed to be normal and a given.
3 "Miracles occur naturally as expressions of love." - Notice they occur NATURALLY, which means they are not really unusual and are supposed to be your normal mode of operation.
4. "Miracles are habits and should be involuntary." - Again miracles are something you can do all the time having learned the 'how' and are practically like just habitual, natural activities, rather than something out of the ordinary.
6. "Miracles are natural. When they do not occur something has gone wrong." - Again miracles are completely natural and indeed effortless and easy for those who are miracle minded. It is normal for the miracle-minded to perform miracles constantly. When this is NOT happening, something has gone wrong, and you can see that the profound ABSENCE of miracles in our lives indicates a LOT has gone wrong.
7. "Miracles are everyone's right, but purification is necessary first." - Miracles aren't for the few, or the special, or the one in a million. They're supposed to be commonly available and achievable by ANYONE. Everyone has a right to miracles.
10. "The use of miracles as spectacles to induce belief is a misunderstanding of their purpose." - I feel the point here is that if you were doing miracles all the time, to bring healing, correction, unlimited supply, abundance, etc... it would be pretty pointless to suggest that they are 'special'. To make miracles special requires that miracles are NOT always happening, such that when they happen it is out of the ordinary and something to shock and awe. When we are truly always miraculous, using miracles in this way actually works AGAINST miracles and suggests they are special and limited when in fact they are completely unlimited in their availability. See also principle 31 "Miracles should inspire gratitude, not awe."
15. "Each day should be devoted to miracles." Each and every day. Miracles. Every day of the year. Every year. Forever.
21. "Miracles are natural signs of forgiveness. Through miracles you accept God's forgiveness by extending it to others." - Miracles are natural signs of forgiveness, natural as in, how things are supposed to be, as determined by God's will for us.
So you can see, our natural inheritance is to be capable of performing miracles, every day, anywhere that they are needed or helpful. 'Miraculousness' is a state of being plugged into God's unlimited power source, his unlimited abundance, and able to bring that forth into any form at will, including the complete healing of sickness, reversal of death, manifestation of objects, being able to walk on water (if you so choose, might be fun), etc.
Once we are 'used' to our miraculousness and have accepted our natural state of being, unlimited and immortal, we would not think of miracles as 'miracles', but merely as, completely natural and a no-brainer. Easy peasy lemon squeezy.
I find very often that if I am not constantly "rebuking" everything the world seems to portray, I will fall into temptation and buy into problems. Then I'll have reactions based on ego and form and bodies and appearances, and will suffer, wondering how to get out of it.
The fact is that we're presented with a false word, right in our faces, 24/7, every single day. The body continuously reports on it as if it's real and makes it seem real. Every single sensory input is a lie to the mind, suggesting that something untrue is true, something impossible is possible, and something that can never happen in reality is happening.
It may seem completely casual, living our everyday lives, interacting with objects, doing household tasks, looking at things and commenting on them, seeing bodies, etc... as though this is totally normal and natural. We can just "live an ego life", a body life, functioning the same way we always have. Immersed in space and time and physicality. Interacting with the world as if it's just another day, things are just ticking over as they always do, as is this is totally normal.
But as we start trying to wake up to reality, we start to find that the world is absolutely opposite to reality. And now we're tasked with trying to peel ourselves away from absolutely everything the world throws at us. Every appearance is false, every body sickness is a lie, every picture of death is unnatural, every problem isn't really there. If we don't counteract these inputs, they become overwhelming and we just sink down into them like it's what everyone does.
It seems then that we have to constantly fight against illusions. Every second. The kind of life we live without even thinking about it, as if it's normal, is riddled with deception. If we drop our guard and just go through the motions acting like everything in the world is how things are supposed to be, within seconds we'll find ourselves thinking and speaking and acting based on what the body says is real. And now we're lost all over again. And every morning we wake up immersed back into the same dungeon of deception and darkness.
It sure as heck seems that if we aren't CONSTANTLY asserting God's truth, constantly denying what is not of God, constantly stating and affirming that body states are not fact, constantly PUSHING and broadcasting God's truth and light all the time, repelling sin and hell, then we will just once again fall for the next subtle trap. The next little everyday seemingly insignificant scrap of an illusory world which is just as deceptive and distorting as all the rest.
The impression I'm getting lately then is that we have to eventually get to a state where we are "professing christ" all the time. And I mean like, being on our guard at all times. In a sense, praying a higher prayer all the time. Giving off happier more loving vibes all the time. Teaching only love, all the time. Refusing to accept anything we see in the world, all the time. And that means being really heavily centered in God's truth and laws and mindset and just constantly vigilant for staying in that mindset as much as possible, even when the world is sandblasting you in the face with visual lies.
Jesus says in the course that atonement is our natural profession. That we should PROFESS christ. Which means to express, emit, teach, radiate, give christ at all times. To counteract and fly in the face of the world. To be coming from God at all times. To be healers at all times, in the world but not of it at all times. Under no worldly laws but God's at all times.
Because, quite frankly, what I've found is that if I DON'T attempt to do that, I will just sink right back down into ego land, body sensations, false perceptions, reactions to bodies and sicknesses appearing real. At every turn, someone's sick body is attempting to testify to them having been changed and corrupted against God's will. And it is our task to NOT believe that, to assert and SEE and claim the truth of the person that they are still as God created them. Which is in complete defiance of what their body looks like, staring you in the face with its fake suffering and temptation.
The degree of temptation is just so totally off the charts. It seems that if we don't rise above it and stay above it and continually REPEL it every minute of the day, we're just going to keep falling back into it. Maybe over time we can talk ourselves into such a state of conviction that we can more effortlessly remain in the light and the truth and not have to make such an effort of it. But meanwhile it seems like a constant fight, a constantly struggle, to get out of hell and get back into a more heavenly state. Day after day after day of the world trying to pull us back down.
"The Disciples were officially and specifically told to heal others, as Physicians of the Lord. They were also told to heal themselves, and were promised that I would never leave them or forsake them. Atonement is the natural profession of the Children of God, because they have professed Me."
"In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness."
If we are to INSTANTLY meet every perception with forgiveness, that means we have to CONSTANTLY be in a state of forgiveness every single second. We have to be on our toes. We have to be totally ready and right minded at all times. As in keeping our mind right-side up at all times and sane in order to be ready to perform miracles.
"Readiness here means keep your perception right side up, (or valid), so you will ALWAYS be ready, willing, and able. These are the essentials for "listen, learn, and do. You must be READY to listen WILLING to learn and ABLE to do"
To stay OUT of deception and temptation and distraction is difficult. Everything the world believes is not true. Everything physical matter shows is false. We have to pierce the veil and push past the body and connect with the divine. To have "reality contact".
"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment."
It really seems to me that in order to be a consistent miracle worker we have to be practically from another world, a temporary visitor here, come to help and heal and uplift, siding entirely with God, falling for no temptation, buying into nothing the world suggests. As if we were briefed before we came, that the world was going to try to eat us alive, and that we had to stay on our toes and not for a second believe a single bit of it. To float above the battlefield constantly lest we fall off the wagon again and again and again. To clarify just how extremely difficult it can be, Jesus even says that the most advanced teachers still succumb to temptation at times.
The world can seem insurmountable in its immensity, its diversity of illusions, its deceptions. Gradually the mind HAS to be trained away from believing any of it. Has to learn to see through and past illusory things. Has to learn NOT to believe in what the body reports. And that takes time to reinforce the mind's attitude over and over and over and over again with affirmations and restatements and reframing.
"Even the most advanced of God's teachers will give way to temptation in this world."
Every day, every hour, every minute, every second, we have to be watchful for buying into the world. Over and over again we will keep slipping back down the slippery slope to hell, and have to keep pulling ourselves back out of the muck again and again and again until we can learn to fly enough that we stay out of it for good.
The 'lords prayer' is commonly known, and goes something like this...
"Our Father, who art in heaven, hallowed be Thy name.
Thine kingdom come, thine will be done, on earth as it is in heaven.
Give us this day our daily bread, and forgive us our tresspasses, as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the kingdom, the power and the glory, for ever and ever.
Amen."
Now, last night this came to mind and it came with a different perspective. Usually when I think of this prayer, it's kind of viewed as a measly peasant, beneath and below God, asking for God to guide and have mercy, make our day go well, etc.
But the perspective I got was, if you view this prayer from 'level 2' i.e. the level of Truth/Holy Spirit, and you're above the battlefield, looking down on the world from above, centered in God and looking out FROM God, then it takes on a much clearer meaning.
It talks then of the Father we are WITH, that we are in Heaven WITH God, and that we are willing to extend God's will to the Earth.
It also then thanks God for providing everything we could ever possibly need for us, including perhaps the immediate instantaneous miraculous manifestation of food? The daily bread may be given by God manifestationally, instead of, like, from the grocery store.
It speaks then of forgiveness, oneness, in that in order for us to be forgiven, we need to be forgivING, so that we can see that both ourselves and others are EQUAL in our innocence. That's not a worldly ego perspective, that's the perspective of Holy Spirit.
Lead us not into temptation, simply suggests that we are not in temptation now and we'd like to keep it that way. Therefore we stay IN God, above the battlefield, in order to be immortal and invulnerable and free from illusions or fear. To be delivered from evil means to stay in Holy Spirit and to be sustained by God all through the day, IN God, rather than like, separate from God.
Then we acknowledge God has absolute power and glory and is eternal, like us.
So I guess the main thing here is, who are you praying this WITH. If you pray it with the ego, it means a much less powerful and reinforcing message than if you pray it from Holy Spirit's vantage point, where you are up there in truth and light with Him.
Thought I'd share that.
"Sit quietly and look upon the world you see, and tell yourself, "The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever."
Do you notice how it says "SHINES FOREVER"? In order for THE REAL WORLD to SHINE FOREVER, it HAS to be **REALITY**. It cannot be some state prior to awakening. It cannot be a perception. It cannot be a dream. Jesus is explicit here. This whole passage is TALKING ABOUT HEAVEN. Heaven is the place where there are no buildings and streets and stores and no sun to bring day and night. Everything in Heaven SHINES *FOREVER*, and Jesus is directly NAMING that place, "the real world". He has CORRECTLY chosen the term "REAL" because IT DOES REFER TO REALITY. "The real world" is another name for THE KINGDOM OF GOD!
When Jesus speaks in ANOTHER CONTEXT, within the context of pre-awakening, where he refers to the real world, he is talking about a PERCEPTION OF the real world. "The real world still is but a dream" for example refers to how having a perceived IMAGE OF Heaven IS a dream. It is seen from within the dream, peering OUT of the dream, looking AT reality with perception. And that is an IMAGE. And that image is not real, which is why he calls it a dream. But that does NOT mean the real world ITSELF is a dream, only the perception of it. The "real world" is not some strange slice of near-reality in-between the dream world and heaven. It IS Heaven.
Take a look at this one statement.
"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself."
"You made the body in attempting to deceive yourself". You designed the body to BUY INTO TEMPTATION, so that you would BE deceived by the world and believe it to be real! And everything it sees and senses testifies to the reality of the world. "Only the body makes the world seem real."
This is very extensive. It means EVERYTHING your physical eyes can see, is a form of temptation. Not just small things, or one or two things. EVERYTHING. The whole planet, the stars, all bodies, all objects, every material, all states of matter and energy, all of it. The ENTIRE cosmos of time and space, was made as a form of temptation.
If you also recall, "the world was made as an attack on God." And "the world is a picture of the crucifixion of God's son.". So this "picture" of impossibilities, sins and lies, is sitting there in front of your face, 24/7, TEMPTING you to believe that God is attacked and death is possible. All day, every day, every second of the day, in every object, every body. All of it, constantly trying to tempt you to believe in hell.
Death is not possible in God's reality because God is immortal and permanent. Death is an illusion and cannot be true. Every dead leaf, every roadkill, every decaying flower, every rusted car, every dust-bunny, all discarded trash, every exhaust fume, all poops, every broken object, all sick bodies, every graveyard, it is all trying to say "death is possible and happening". To TEMPT you to believe in hell.
If you start to label everything that "happens", everything you "see", as "temptation", you'll start to get a sense of this. Spend a little while in the day responding to everything by recognizing, "that's a temptation".
"It's trying to tempt me". It applies to everything you see. Cars, houses, people, trees, streets, trash, furniture, food, animals, the sky, whatever. "Only the body makes the world seem real." and "The body's eyes are not the means by which the real world can be seen." So the body's eyes were deliberately designed to MAKE the world seem real, by BUYING into temptation. Everything they see screams, "believe this", or "hell is happening", or "God is overthrown" or "you are not immortal" or "real threat is possible." It's all over the place.
Your challenge then is not to buy into it. Not to fall for the trap. Not to believe what you're seeing and sensing. Not to go along with it. Not to accept it as real. Not to give it credit. Not to assign power to it. Not to use it for attacking yourself. And to not listen to its insane shrieks of sin. Everything the world suggests and believes IS FALSE.
"Nothing the world believes is true. It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are."
The only reason you would start to question what you are, is because you're starting to let the world TEMPT you to believe something that ISN'T true. And the whole world is doing this. Your drinking cups are doing this. Your socks are doing this. Your cat is doing this. Your wallpaper is doing this. The grass out the front is doing this. The clouds in the sky are doing this. They all present pictures of IMPOSSIBILITIES, and tempt you to make them real, and to believe in them.
If you put any belief any of it, you are moving into a hellish state of mind, and away from yourself and God. The world, in its entirety, is trying to act like a magnet to draw you into insanity, darkness, despair and suffering. As soon as you take ANY of it seriously, you're going to start having psychological reactions of fear and thoughts of vulnerability. We must remember also the whole purpose of temptation is to make you identified with a BODY. And you actually use the world, through the body's eyes, to testify to you BEING physical.
"Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."
Whenever you take any of the physical world to be true or real, you are lowering your vision, blinded by form, isolating yourself into space and time, associating yourself with the physical, believing you are a physical form such as a body, are shutting out your mind, and are are falling for temptation. To become bound to the body is really the same as becoming bound to hell. You become bound to the WORLD. Bound to the battlefield.
Jesus even suggests that the world is going to CONTINUE trying to tempt you right up till the end. That even advanced teaches of God - not just regular teachers of God but ADVANCED ones, will STILL fall for temptation at times. The world will just continue to present its lies to you so long as it seems to exist.
"Even the most advanced of God's teachers will give way to temptation in this world."
This is why we have to be VIGILANT. Vigilance for the Kingdom of God really means doing the opposite of falling for temptation. Let yourself be tempted by REALITY. Let yourself be absorbed into God's truth and to "believe in" his evidence. Deny the world and accept heaven.
"The world you see must be denied, for it is costing you a different kind of vision."
To have vision, which is to see, which is to NOT be tempted by what the body sees, and to use the spiritual eyes which does NOT depend on physical sight, is to rise above the battlefield of hell and look out through Christ's eyes toward the light of heaven BEYOND the physical.
This is why forgiveness, atonement, true perception, being the light of the world, being as God created you, places you OUTSIDE of the reach of temptation. It places you back into the hands of God. And one who fully embraces God's reality can no longer be tempted by the world.
"We have repeatedly stated that one who has perfectly accepted the Atonement for himself can heal the world. Indeed, he has already done so. Temptation may recur to others, but never to this One. He has become the risen Son of God. He has overcome death because he has accepted Life. He has recognized himself as God created him, and in so doing he has recognized all living things as part of him. There is now no limit on his power, because it is the Power of God. So has his name become the Name of God, for he no longer sees himself as separate from Him."
If you're like me, you probably regard your "self", whatever sense of self you have as "me", this self that seems to perceive and have emotions, as being NOT the ego. And you probably regard the ego as something tucked away in a dark corner that surfaces once in a while, something that you don't think of as "being" all the time. Surely your general day-to-day "self", that you refer to as "me", is not the ego?
But what if the entire sense of who you've regarded yourself as this whole time, who you call by your name, including all your emotions and egoic thoughts, all sense of a self that can suffer in any way, IS the ego? And what if that is not real, and your entire sense of being this self that suffers and feels unhappy and can be hurt is not really the real you?
Jesus hints that our personalities are superficial...
"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct."
In truth we're supposed to be experiencing a state of immortality and perfection where we are permanently happy, unaffected, invulnerable, incapable of suffering in any way. Our real self cannot suffer or die, or cannot suffer loss, cannot grieve, cannot be upset, cannot be unhappy or lacking peace in any way.
ACIM tells tells us that "Happiness must be constant" and "God's will for me is perfect happiness" and "Reality is a constant state" and "Immortality is a constant state." If your happiness is meant to be constant, how is it possible that you EVER experience unhappiness? It also tells us that we cannot really suffer, and whatever is experiencing the suffering cannot be my self. As if we have a sort of imposter self, a second self, that we've identified with as who we are, but isn't who we really are.
"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing."
"The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."
"I am in the likeness of my creator. I cannot suffer, I cannot experience loss, and I cannot die." Also lesson 248 says "Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind."
Șo if "I" seem to be having upsets of any kind, unhappiness, sadness, loss, grief, guilt, shame, fear, anger, anything that isn't constant permanent joy, that "stuff" cannot really be a part of my real self. My real self cannot suffer and cannot be unhappy. My real self cannot experience any kind of loss or deprivation or guilt or anything less than perfection.
So if that's true, then what is this self that seems to suffer? And I don't mean some remote hidden ego, I mean the very self, out in the open every day, that you think of as "you" this whole time. On a daily basis, going through life reacting to things, having upset emotions, feeling horrible about stuff, being unhappy, perceiving threats, etc. It's way more out in the open and much closer to "you" than you might have realised. You're being it every single day.
This "you" that you're being, this you that suffers and is unhappy and has grief and anger and so on, that experiences any kind of suffering, THAT is ego (being identified with ego). Or more accurately, who you are has identified WITH a "suffering self", and you see yourself AS IT, as a self that suffers. A self that can feel hurt, a self that has pain, a self that grieves losses, a self that can be in fear or guilt. When "you" suffer, ego is suffering, and YOU are believing IT is who and what you are, as if it is YOUR suffering.
Somehow there has been a mixup, where you currently find yourself "constantly" experiencing various problems and reactions and upset feelings, thinking that these feelings are a part of yourself, that it's even POSSIBLE for you to have such feelings.
How can an immortal perfect loving constantly joyful being ever have even the slightest unhappiness as a part of themselves? They can't. So it then begs the question, this "self" that seems to suffer, which is the combination of your mind plus a false identification WITH ego/body/suffering, can it really be who and what you are? Is this suffering self really you? Can YOU really suffer at all?
This you that you've been all your life and think of as normal, that has emotional reactions and instability and fears and guilts. Can this possibly be a part of yourself as God created you? Jesus says that you cannot suffer and you cannot die. He says you cannot be unhappy and you cannot experience loss. How if you are experiencing loss and are unhappy, is that really YOU that is experiencing it? Or are you experiencing a false sense of self identity, bound to some kind of egoic construct, that sees "itself" (yourself) as even capable of suffering?
If I am having grief and loss for example it feels like "I" am grieving, and I have the feelings, and I feel unhappy, and I have the emotions and I have the cries and I am the one who has had a loss. But this can't be true. My mind can't bring an "end" to the loss by trying to "get over it" as an ego-identified self, but it can dis-identify from that which believes in loss, and that indeed will end it.
So if there is a feeling of loss, it has to be false, and it cannot be a part of myself. If I feel like, or experience it like, "I" am the one who IS IN the loss, HAVING the loss, then I have identified with something that can't be a part of myself in truth. My real self cannot ever lose anything, because nothing real can be threatened.
In such a suffering situation it means my so-called "ego" is not tucked away hidden from sight in the background, it's something I am actively BINDING to and see myself as IN, like I'm wearing it, and have identified WITH it, as if I am trying to be ONE WITH IT, living out from it every second of every day.
And that puts it right in front of my face and even closer than that. It's lurking in plain sight in the very sense of false "self", in the sense of "I am suffering". That it's ME that is suffering. That's my identification with something false. God-given mind, believing falsely.
That's pretty eye opening because no longer does it mean that the ego is some background figure that rears its head occasionally. Even if it is, identifying WITH AND AS it, trying to BE an ego, binds me to it and makes me experience life as though I am suffering. I am the one who is feeling, I am the one who is upset. Only ego can be upset, and if I am UNITING with ego I will be upset as though it's my own upset. And that leads to unconsciousness - spiritual sleep.
So if we ask ourselves, who or what am I, and if there is a feeling of upset, can this feeling of upset really be a PART of me? Can it be mine? Can it possibly be me that is really suffering, if it's impossible for my constant divine self to suffer, ever? If who I really am can NEVER suffer in any way, how can I BE something that suffers, and how can the suffering be truly mine?
It then frames your egoic emotion reactions, yours stresses, as not really yours. How can these upset feelings be yours? Yes you are identified and "one with" the ego self that suffers and who sees itself as capable of suffering through its false narrow perception, but this is a false association. IT's suffering cannot be YOUR suffering unless your sense of identity is confused with it. We don't just have a little ego in the back of our minds, we are actively holding onto it and trying to BE it and regard it as us!
So now it brings into question, whether we should be distancing ourselves from, detaching from, whatever seems to be suffering, and from suffering itself. If we have upset feelings in any way, perhaps we need to be telling ourselves, these feelings are NOT a part of me, I cannot suffer, and therefore I cannot be having these feelings. I'm not having these feelings. And we must have chosen to have them if we've put them there.
That seems pretty radical, to just regard all upset emotions and sickness and suffering as impossible and not a part of you.
"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."
If we are meant to be fully identified with and as immortal spirit, then we need to shift our identification away from this "suffering self". We can't BE a self that suffers if we are permanently holy. We can't be a self that is vulnerable and attackable, or frightenable, or capable of being guilty, or of experiencing loss and grief. Whoever or whatever is having that stuff, it can't be me or mine. And if it's there and I'm immersed in it so much that I feel like "its mine", I am unconscious and have identified with ego, and have forgotten who I am.
And that really brings into question, who are you really? Perhaps you are being FAR more ego than you thought. Perhaps every single day you are immersed in egotism and suffering and unhappiness. Perhaps your whole sense of identity is lost and wrapped up in living AS an egoic entity, seeing yourself as having emotions that are impossible in reality, as having forms of suffering that cannot affect your soul.
Perhaps you are much more ego-identified than you ever thought possible, and perhaps your whole sense of self, of who and what you are, is much more out of touch with your real self than you thoughts. Perhaps your real self is on some whole other level or dimension, and perhaps this self you're being every day is the self that is the "not me that lurks in the dark corner". To your real self, made of light, your everyday suffering self IS trying to be an ego. Who you have become, is not who you are.
Are we ready to identify fully with spirit, stop seeing ourselves as capable of suffering, bringing into question ALL ego emotions and reactions, and even questioning whether we are the self that we thought we were all this time? What if you are not you, and you are not being yourself right now, and you don't even know who you are?
"There is no statement that the world is more afraid to hear than this: I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself."
A slight omission from the Course...
From the urtext beginning:
"It is crucial to say first that A Course In Miracles is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all.
You will see miracles thru your hands thru me. You should begin each day with the prayer "Help me to perform whatever miracles you want of me today.")"
The same introduction in the FIP version:
"This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean that you can establish the curriculum. It means only that you can elect what you want to take at a given time. .............. The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love's presence, which is your natural inheritance. The opposite of love is fear, but what is all-encompassing can have no opposite."
Do you notice the complete removal of the text:
"You will see miracles through your hands through me. You should begin each day with the prayer "Help me to perform whatever miracles you want of me today""
????????????!!
MIRACLES THROUGH YOUR HANDS THROUGH ME!!
Why was this removed? You think someone had an issue with the idea that we are asked to lay hands on people and perform miracles on a daily basis?