This I think is a profoundly clear and definitive statement about the Course's core metpahysics. "What is the world?":
"The world is FALSE PERCEPTION. It is BORN OF ERROR, and it has NOT LEFT ITS SOURCE (error/sin). It will REMAIN NO LONGER (must disappear) than the THOUGHT WHICH GAVE IT BIRTH (sin/error) is cherished.
When THE THOUGHT OF SEPARATION has been changed to one of true forgiveness, will the world be SEEN in quite another light (re-interpreted, translated, looked at WITH a different value system, BUT STILL RECOGNIZED AS AN ERROR); and one which leads to truth, where ALL THE WORLD MUST DISAPPEAR and all its errors vanish. Now its source (sin) has gone, and ITS EFFECTS (the world) ARE GONE AS WELL."
Note that it does not say false perception is ABOUT the world. THE WORLD ****IS**** false perception. Falseness is built into it. The world IS a misperception. It is a mistake. The SIN it is made of, was a condemnation and attack on God and His Son. The ATTACK, has to be forgiven, which means the WORLD, has to be LET GO.
Note that it says, the world is BORN OF ERROR. "All forms are forms of error". Which means it was made BY MISTAKE. It is AN ERROR. "The body's eye look upon forms of error and do not see past them."
Note, that it says the world is SEEN **IN** ANOTHER LIGHT, which does not necessarily mean at all that the world STOPS being a form of error, OR a mistake. It merely means you LOOK AT IT IN A DIFFERENT WAY, with a different vantage point, which overlooks the SIN, and recognizes you were JUST MISTAKEN to make this world of sin, and it HASN'T HAPPENED and is forgiven. THE WORLD HASN'T HAPPENED, that is forgiveness. "There is no world", that is ATONEMENT. Only God's creation has ever really happened.
Note that it says, ALL THE WORLD **MUST** DISAPPEAR. This is not talking about your perception or your ego's view of the world. THE WORLD. Itself. Must disappear. Earth, planets, stars, bodies. All must disappear. They are MISTAKES. You can forgive mistakes. You can be loving towards He who was mistaken. You can shine light towards the mistake. But the mistaken HAS TO BE CORRECTED, which means UNDONE.
I was asking God sincerely last night, that He heal a specific person. I explained that this person had been limited for a long time with suffering and needed help. I went to quite some lengths to detail the things they were experiencing and why it was all so unnecessary. I finished with a definitive question, can you please just heal them? What do you think God's answer was?
No.
I wasn't very happy about this. I confessed that I'd been trying to get healing for this person for a long time and just wanted to be helpful, so how was it possible to be helpful?
I was then told that when someone is ready, they will receive it.
Then Jesus popped in, and what I was shown was that everyone is choosing* everything* that happens. Even down to the suffering they experience or the things they seem not to want. It's all chosen, deliberate, intentional.
This then revealed the question, is it then possible to help anyone if they don't choose something themselves? How can anyone get any kind of help when they are not able to choose their own healing?
Jesus then spoke to me about how there were several villages which He had to pass by where He could not perform any healing whatsoever. He said the people were so adamant in rejecting Him that they did not want anything He had to offer. He had to respect their decision and move on.
He then told me, clarifying, that love isn't forceful. That you can't force someone to heal against their will. You can offer love and love has tremendous power to heal, IF there is some amount of willingness to receive it.
There is a correlation between how 'open' someone is to receive, and how much they may receive. Not because there are orders of difficulty in miracles, but because to truly RECEIVE the benefits, the person has to be WILLING, otherwise love cannot enter where it is not welcome.
Jesus reminds me now of the saying, you can lead a horse to water but you can't make it drink.
I also was then reminded of a couple of parts in the Course where Jesus says, that if you are ready and willing Jesus will help you, but if you are not, he will wait until you are. I also was then reminded that God has infinite patience and while He is willing to welcome us immediately, we may not yet be willing to allow it, putting up defenses against it.
God's love is powerful and it is unconditionally given, and it can heal miraculously. But people can choose whether they want to accept it or deny and reject it. Being on planet Earth we've for the most part rejected it, which is why we're asleep. It's not that a tremendous miraculous power isn't being given, it is given all the time. It's that we don't want it.
I felt sad about this, because it means that certain people are choosing not to want to be helped. And that meant, I was going to have to let go and "allow them" to suffer for longer, due to their own unwillingness to receive help.
But then Jesus commented that their situation was a lesson, meaning that it wasn't a loss or necessarily an unfair suffering as such, it was actually an educational tool which was being used to help the person learn the truth, no matter how it looks. In that sense, it is helping them, but also in that sense, they "need" the lesson in order to learn to be open to receive healing.
Our desire to take away people's lessons, given the ultimate truth that no-one needs to suffer for any reason, can compel us to want to fix and heal and help and to stop people's suffering. But there is some lack of wisdom there. Time is needed. The person may simply not be ready or willing yet to be able to accept the help.
It's not that you help can't help, or that it can't do something for the person that they must do themselves. A person with serious disease could approach Jesus and have some faith and ask Jesus to help, and He could remove the disease - something which they didn't seem to be "able" to do. Miracles are gifts from those who temporarily have more given to those who temporarily have less.
This means that a person doesn't have to necessarily "choose" the entirety of the healed state all on their own. If they have enough willingness or a little faith, or even just a little willingness, the "open door" can be used to bring in much more help and healing than the person could muster on their own.
We can get help from outside, which really brings us to the point that the Holy Spirit is here as our Divine Helper. He can help in powerful, "supernatural" ways, IF we are willing and ready to receive that help. And that actually often entails surrender, more than a 'doing', in order to be open to receive the help.
Help is available, love loves to love, and love heals. But if we reject it and don't want it, it will not "hurt us" by doing something to us that we don't want, and even healing and help can be experienced as unwanted.
This is a difficult lesson for me and probably for many. We want to take away the suffering of the world. People are dying. Bad things are happening. But these are our own illusions and our own issues and reactions to perceptual errors that we need to correct.
There is a plan in place, the plan of the Atonement, which Jesus is in charge of. He knows who is ready to receive miracles and He can direct us to those people at the right time.
The idea that we can use our EGO to go around healing people "against their will" left right and center is really the ego's attempt to use the Power of God for its own entertainment. I'm not in ANY way saying not to perform miracles for people, just that they need to be properly framed in service to God and respecting "free will."
This does mean realizing that you might not be able to help a whole group of people if they are not really willing enough to be helped. Which means that miracles aren't imposed upon people against their will, they must be receptive to them, and if they're not then.... you don't get to work miracles for them.
I was also then told by Jesus that something I needed more of in order to be more miraculous, is to trust God, and the key point that God must be involved for miracles to happen. Holy spirit - God's Voice/expression - is the mechanism of miracles. He must be a part of it. And that means, miracles don't come from ourselves as some special power that we gain, although it is an "ability" which we can develop.
In this world Heaven is a choice, because here we believe there are alternatives to choose between. We think that all things have an opposite, and what we want we choose. If Heaven exists there must be hell as well, for contradiction is the way we make what we perceive and what we think is real.
Creation knows no opposite. But here is opposition part of being "real." It is this strange perception of the truth which makes the choice of Heaven seem to be the same as the relinquishment of hell. It is not really thus. Yet what is true in God's creation cannot enter here, until it is reflected in some form the world can understand. Truth cannot come where it could only be perceived with fear, for this would be the error truth can be brought to illusions. Opposition makes the truth unwelcome, and it cannot come.
Choice is the obvious escape from what appears as opposites. Decision lets one of the conflicting goals become the aim of effort and expenditure of time. Without decision time is but a waste and effort dissipated. It is spent for nothing in return. And time goes by without results. There is no sense of gain, for nothing is accomplished; nothing learned.
You need to be reminded that you think a thousand choices are confronting you when there is really only one to make. And even this but seems to be a choice. Do not confuse yourself with all the doubts that myriad decisions would induce. You make but one. And when that one is made, you will perceive it was no choice at all, for truth is true and nothing else is real. There is no opposite to choose instead. There is no contradiction to the truth.
Choosing depends on learning. But the truth cannot be learned but only recognized. In recognition its acceptance lies, and as it is accepted it is known. But knowledge is beyond the goals we seek to teach within the framework of this course. Ours are teaching goals to be attained through learning how to reach them, what they are, and what they offer you. Decisions are the outcome of your learning, for they rest on what you have accepted as the truth of what you are and what your needs must be.
In this insanely complicated world Heaven appears to take the form of choice, rather than merely being what it is. Of all the choices you have tried to make this is the simplest, most definitive, the prototype of all the rest, the one which settles all decisions. If you could decide the rest, this one remains unsolved. But when you solve this one the others are resolved with it, for all decisions but conceal this one by taking different forms. Here is the final and the only choice in which is truth accepted or denied.
So we begin today considering the choice that time was made to help us make. Such is its holy purpose, now transformed from the intent you gave it; that it be a means for demonstrating hell is real, hope changes to despair, and life itself must in the and be overcome by death. In death alone are opposites resolved, for ending opposition is to die. And thus salvation must be seen as death, for life is seen as conflict. To resolve the conflict is to end your life as well.
These mad beliefs can gain unconscious hold of great intensity, and grip the mind with terror and anxiety so strong that it will not relinquish its ideas about its own protection. It must be saved from salvation, threatened to be safe, and magically armored against truth. And these decisions are made unaware to keep them safely undisturbed, apart from question and from reason and from doubt.
Heaven is chosen consciously. The choice cannot be made until alternatives are accurately seen and understood. All that is veiled in shadows must be raised to understanding to be judged again, this time with Heaven's help, and all mistakes in judgment which the mind had made before are open to correction as the truth dismisses them as causeless. Now are they without effects. They cannot be concealed because their nothingness is recognized.
The conscious choice of Heaven is as sure as is the ending of the fear of hell, when it is raised from its protective shield of unawareness, and is brought to light. Who can decide between the clearly seen and the unrecognized? Yet who can fail to make a choice between alternatives when only one is seen as valuable; the other as a wholly worthless thing, a but imagined source of guilt and pain?
Who hesitates to make a choice like this? And shall we hesitate to choose today? We make the choice for Heaven as we wake, and spend five minutes making sure that we have made the one decision that is sane. We recognize we make a conscious choice between what has existence and what has nothing but an appearance of the truth. Its pseudo-being brought to what is real, is flimsy and transparent in the light. It holds no terror now, for what was made enormous, vengeful, pitiless with hate, demands obscurity for fear to be invested there. Now it is recognized as but a foolish, trivial mistake.
Before we close our eyes in sleep tonight we reaffirm the choice that we have made each hour in between. And now we give the last five minutes of our waking day to the decision with which we awoke. As every hour passed, we have declared our choice again in a brief quiet time devoted to maintaining sanity. And finally we close the day with this, acknowledging we chose but what we want:
"Heaven is the decision I must make.
I make it now and will not change my mind,
Because it is the only thing I want."