Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

Ok so, some people think it's not that big of a deal whether you think ACIM is non-duality or not. But it can have significant mental health effects which are no joke.

Let's remember that ACIM is a course in mind training, it is affecting and uprooting your whole belief system and bringing into question all your values. It's making you think about who and what you are, your identity, you relationship to others and the world. If you're going to undertake this course it's going to seriously threaten your sense of self and your worldview and everything you believe. This is THERAPY, and you're messing with your MIND here.

If you believe for example the non-dual lie that "there is no one out there", you become sociopathic. You stop caring about people, you start treating people like they don't matter or don't exist, and you stop respecting people's free will. You become apathetic and depressed and lonely. That is not good.

If you believe that no-one really has a self and your self does not exist, you will enter self denial and self destruction. You'll reason that it's the ego false self that doesn't want to be undone, but this far too often gets lumped in with not having any kind of a self at all. The son of God gets thrown under the bus. This produces self repression and depression.

When you also believe that there are no others or no real brothers or no permanent individuals, it radically affects how you relate to "people". You stop respecting people's free will because apparently they don't have any. Your sense of relationships breaks down. The people in your family that you love are all suddenly regarded as mindless illusory robots. None of this is good for your mental health.

Believing that you are one with everyone and there is only one of you here, that you are everyone, also can lead to massive guilt. You will start taking on responsible for everything that's happening in the world as though you are the one who is choosing it and making it happen. And now you have to carry the burden of everyone else's suffering, which can produce massive guilt.

There is merit to opening up to oneness but not at the expense of the self. Jesus refers to a massive expansion of the self (e.g. in the holy instant) - an expansion, not an annihilation. When oneness is taken too far to mean "you don't exist at all" or "you were never created', we're now into the authority problem. We're denying God's fatherhood, we're rejecting being his creation, we're denying that anyone else was ever created, and we're basically attacking the sonship. None of that is healthy for the mind.

People will claim it's not a big deal what you believe, but if you believe something that is so against the truth and start following that and living like it and behaving based on it, your entire relationship to the world and other people is going to change. And not for the better. If you're believing that ACIM is telling you you don't exist, other people don't exist, you were never created, there is no holy spirit, jesus is a metaphor, and other such nonsense, and you're believing it, you're going to be far WORSE off.

Can you imagine how distorted your mind will become when you start trying to regard all of the other people in the world as 100% fake? That they don't even have real minds or spirit or anything beyond the body? It's as bad as the belief that God made the world of illusions. It's going to send your mind down a totally wrong path towards even more ego, under the guise of trying to reduce the ego. It's going to split the mind further and make your mental health even worse.

I've had more than one person come to me in a state of feeling like near suicide because of gross misunderstandings about the course. One person was using our oneness as justification for why everyone's suffering was all her fault and felt horrendously guilty and paralysed. Another saw that the death of their partner was somehow a part of the non-duality teaching and was having horrible grief that they couldn't reconcile and so began to blame God for making the partner go away, harming their relationship with God and their own self.

Many quite serious and quite harmful things can come about if you get your facts misaligned and start following a belief system that is fundamentally flawed. There are people doing this course who for example develop physical sicknesses as defences against the truth. Just as it describes in the book. We're not just playing with ideas here. This isn't about discussing and debating on facebook. People's actual lives and minds are being distorted and damaged and made to be more insane by incorrect beliefs about what it's teaching. Some people are quite seriously lost and distraught and feeling awful because of the non-duality lie.

I know I was. I bought into it and believed it. I believed, just as some prominent ACIM teachers taught, that I didn't really have a self and other people didn't really exist. All in the name of being more 'oneness'. And I felt depressed by this. And I was told that this was just the ego not wanting to be found to be non-existent. An attempt to justify it. But when I finally realised this is NOT what ACIM is teaching, I felt such incredible relief that I cried with joy at realising that I actually AM a child of God, permanently. And I never looked back.

We need to stop perpetuating bullshit lies about A Course in Miracles. It is not just a matter of being right or debating or having heated discussions or following what people think it means. It's having significant affects on people that believe and follow these models of reality. It's not helping anyone to tell them that they don't exist and that everyone they love doesn't exist and no-one is out there and there's no basis for miracles and no reason to help anyone and all you gotta do is selfishly accept atonement and get out of here.

"I trust my brothers, who are one with me." W181

"In the holy instant, God is remembered, and the language of communication with ALL your brothers, is remembered WITH Him. " UrT15G8

"YOU, who are NOT at war, must look for brothers and RECOGNIZE all you see AS brothers, because ONLY EQUALS ARE AT PEACE." UrT7E2

"For you dwell in the Mind of God WITH your brother, for God Himself did not will to be alone." UrT10B3

W5L

Lesson 5 "I am never upset for the reason I think."

W5L1

This idea, like the preceding one, can be used with any person, situation or event you think is causing you pain. Apply it specifically to whatever you believe is the cause of your upset, using the description of the feeling in whatever term seems accurate to you. The upset may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, or any number of forms, all of which will be perceived as different. This is not true. However, until you learn that form does not matter, each form becomes a proper subject for the exercises for the day. Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same.

W5L2

When using the idea for today for a specific perceived cause of an upset in any form, use both the name of the form in which you see the upset, and the cause which you ascribe to it. For example:

"I am not angry at ____ for the reason I think."

"I am not afraid of ____ for the reason I think."

But again, this should not be substituted for practice periods in which you first search your mind for "sources" of upset in which you believe, and forms of upset which you think result.

W5L3

In these exercises, more than in the preceding ones, you may find it hard to be indiscriminate, and to avoid giving greater weight to some subjects than to others. It might help to precede the exercises with the statement:

"There are no small upsets. They are all equally disturbing to my peace of mind."

Then examine your mind for whatever is distressing you, regardless of how much or how little you think it is doing so.

W5L4

You may also find yourself less willing to apply today's idea to some perceived sources of upset than to others. If this occurs, think first of this:

"I cannot keep this form of upset and let the others go. For the purposes of these exercises, then, I will regard them all as the same."

Then search your mind for no more than a minute or so, and try to identify a number of different forms of upset that are disturbing you, regardless of the relative importance you may give them. Apply the idea for today to each of them, using the name of both the source of the upset as you perceive it, and of the feelings as you experience it. Further examples are:

"I am not worried about ____ for the reason I think."

"I am not depressed about ____ for the reason I think."

Three or four times during the day is enough.

I am not weak, but strong.

I am not helpless, but all powerful.

I am not limited, but unlimited.

I am not doubtful, but certain.

I am not an illusion, but a reality.

I cannot see in darkness, but in light.

Let's continue...

I am not afraid, but confident.

I am not confused, but clear.

I am not lost, but found.

I am not false, but true.

I am not alone, but unified.

I am not separate, but one.

I am not lacking, but complete.

I am not guilty, but sinless.

I am not sinful, but innocent.

I am not in pain, but in health.

I am not deceived, but assured.

I am not deprived, but grateful.

I am not dead, but eternal.

I am not hopeless, but joyful.

I am not angry, but peaceful.

I am not worried, but reassured.

I am not forgetful, but aware.

I am not unconscious, but knowing.

I am not pressured, but free.

I am not tense, but relaxed.

I am not upset, but calm.

I am not hateful, but forgiving.

I am not hurt, but healed.

I am not harmful, but a blessing.

I am not ego, but Christ.

I am not a body, but immortal spirit.

I am not blameful, but welcoming.

I am not a liar, but truthful.

I am not pretentious, but honest.

I am not vengeful, but gifted.

I am not forgotten, but known.

I am not rejected, but loved.

I am not abandoned, but supported.

I am not evil, but pure.

I am not a dream, but God's Creation.

I am not a fantasy, but genuine.

I am not suffering, but a blessing.

I am not undone, but immortal.

I am not grieving, but reunited.

I am not lonely, but helped.

I am not sorrowful, but relieved.

I am not stressful, but blissful.

I am not in danger, but safe.

I am not hopeless, but saved.

I am not condemned, but forgiven.

I am not unloveable, but loving.

I am not unhappy, but joyous.

I am not depressed, but liberated.

I am not diminished, but enlightened.

I am not starving, but nourished.

I am not limited, but abundant.

I am not harsh, but gentle.

I am not cold, but heartfelt.

I am not fallen, but ascended.

I am not extinct, but omnipresent.

I am not troubled, but sane.

I am not a sinner, but a savior.

I am not ugly, but beautiful.

I am not without, but within.

I am not a reject, but chosen.

I am not meaningless, but meaningful.

Add one of your own...

"I am not weak, but strong.

I am not helpless, but all powerful.

I am not limited, but unlimited.

I am not doubtful, but certain.

I am not an illusion, but a reality.

I cannot see in darkness, but in light."

More...

I am not mortal but immortal.

I am not sick but healthy.

I am not dying but eternal.

I am not afraid but confident.

I am not a victim but empowered.

I am not guilty but innocent.

I am not sinful but holy.

I am not lost but united.

I am not alone but one.

I am not forgotten but remembered.

I am not upset but peaceful.

I am not unhappy but joyful.

I am not attacked but safe.

I am not hopeless but grateful.

I am not deprived but abundant.

I am not lacking but receiving.

I am not hurt but invulnerable.

I am not suffering but relieved.

I am not affected but causal.

I am not stuck but miraculous.

I am not imprisoned but free.

I am not angry but calm.

I am not condemned but forgiven.

I am not dark but light.

I am not separate but whole.

I am not an ego but as God created me.

I am not confused but clear.

I am not diseased but healed.

I am not broken but complete.

I am not isolated but expansive.

I am not asleep but awake.

I am not unconscious but aware.

I am not deadly but harmless.

I am not murderous but welcoming.

I am not a victimizer but truly helpful.

I am not misguided but directed.

I am not ugly but beautiful.

I am not depressed but happy.

I am not unwilling but willing.

I am not resistant but open.

I am not ill but well.

I am not damned but saved.

I am not in exile but in heaven.

I am not a body but spirit.

I am not a dream but God's creation.

I am not fictional but authentic.

I am not divided but undivided.

I am not adrift but purposeful.

I am not threatened but permanent.

I am not rejected but loved.

I am not abandoned but embraced.

I am not in hell but in God.

I am not offended but humored.

I am not suspicious but trusting.

I am not vicious but gentle.

I am not ashamed but appreciative.

I am not envious but fulfilled.

I am not idolizing but within.

I am not heroic but saved.

I am not horrified but passer-by.

I am not judging but forgiving.

I am not hateful but generous.

I am not resentful but thankful.

I am not in danger but protected.

I am not disgusting but acceptable.

I am not beyond help but supported.

I am not embarrassed but understood.

I am not grieving but reunited.

I am not controlled but powerful.

I am not terrified but strong.

I am not worried but filled with faith.

I am not dead but eternal life.

I am not lonely but home with God.

I am not sad but overjoyed.

I am not insane but sane.

I am not delusional but honest.

I am not empty but inspired.

I am not insecure but secure.

I am not anxious but reassured.

I am not cold but warm.

I am not tense but relaxed.

I am not disturbed but quiet.

I am not stressed but at ease.

I am not serious but playful.

I am not harsh but kind.

I am not weak but supernatural.

I am not in time but in eternity.

I am not separate but with God.

If their ego is strong, or they are afraid, sharing the truth with them may be grossly misinterpreted.

Your belief in the truth is admirable. Your conviction and faith in it is well placed. And you wish therefore that everyone would simply see this same truth and be set free.

However, this is assuming that people are PERCEIVING CORRECTLY, and that just by sharing truth they will "get it".

People are not perceiving correctly when they are "in need" of help. Therefore if you share truth with them, they will see their own misperceptions in it, will interpret it as an attack (at least at first), and will reject it.

People WANT to be unconscious and asleep. People WANT to be sick. If you try to take that away from them when they aren't ready or willing, or push them too fast, you will just continue to scare the shit out of them.

This is an error I have made many times. Allowing someone to stay in suffering is quite a challenge, especially if they do not want to be helped. It's a challenge to accept them unconditionally regardless of their willingness to change.

If someone is insane and hallucinating and you show them something that is true, they will not see it as it is. They will see what they mis-perceive in it. They will see their ego reflected back. This will frighten them. They will react to this frightening perception by blocking it, making them sick.

Jesus warns us against trying to perform miracles all of the time because, in some cases, the person's reaction to something "miraculous" happening could frighten them even more than the amount of fear you were trying to heal.

This is perhaps also why God doesn't just rush in and scoop everyone up "forceably". Love does not force. It has infinite patience. So we need to learn to be discerning and allowing, letting people have their chosen suffering even if that's all they can accept for now. Slowly and eventually they will come around.

The more you try to help, save, fix, heal, liberate, etc, the more you may be pushing someone into reactions and defenses which are making them sicker.

If you try to shove Course truth down someone's throat when they are unwell or afraid, it may make them even more depressed. Mis-perceptions are the problem, they interfere with communication, they impose a "learning disability", and make it harder to correctly reach someone.

Unless perhaps you are Christ or Holy Spirit and know exactly what is most appropriate. But even then, the person has to have willingness to allow themselves to be helped. If you step away from their help, they will not force it on you.

In Lesson 128 Jesus clearly outlines that this world has nothing that you want.

"The world you see has nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy."

"Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this."

He is clearly saying in this passage and many others that the physical world we made, is nothing, is worth nothing, has no value, and no meaning. It can do nothing for you, it can add nothing to God's creation, and you do not want it.

UrT8F2 "The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true."

When you really closely look at the nature and functioning of this world, which is devouring and destroying, the picture can become very bleak and pointless. After all, if everything eventually dies in the end, this invalidates the point of doing anything at all.

Why bother when everything you build will crumble and be destroyed, when everything is futile and nothing lasts? Indeed it is a world of utter hopelessness and empty promises and lost causes. We are asked to look at this and accept that this is its nature so that we can save ourselves a great deal is misery expecting it to turn out differently, because the world has disappointed us even since time began. We need to recognize it is NOT what God wills for us and it is NOT what we want.

However, Jesus goes onto say in the next lesson that we cannot stop there, because if we make the world seem like it's all that exists and we point out its utter bleakness and the shit-show that it is, we will become depressed. If we really are willing to recognize there is NO hope in the world at all, and it has NOTHING to offer, we need something else of greater merit and real hope to choose instead. ie there MUST be a better way, and reality HAS to be better than this.

Lesson 129 "You cannot stop with the idea the world is worthless, for unless you see that there is something else to hope for you will only be depressed."

Many of us do not want to look at the worthlessness of the world and we still have "false hopes" that it can be redeemed. Some of us even want to turn it into a heaven-on-earth scenario. But perhaps we don't realize that the laws of physics will always be the determiner of the way it functions, and is the direct cause of all its deathly ways and cruel scenarios and chaotic outcomes. Because it is governed by laws of death.

UrT1B37AE "The thing to do with a desert is to LEAVE."

Jesus therefore tells us in Lesson 129 that there is ANOTHER WORLD that we do want, a world where there is permanent happiness and peace and love and light and joy forever. A world in which there is no sickness or death. A living world of light in which we have our home in God, safe from all attack and from death itself. That is a world that we can truly have hope for and want and choose instead of the sorry world we made. But why would you WANT to go there if you think THIS world has something worth keeping you bound?

In Lesson 130 we then go on to be informed that we cannot see both of these worlds. When you see one of them it is precisely because you are denying the other. Since they are opposites, the ability to see one of them derives from the "projection makes perception" rule, meaning that you can only see the light while you're not seeing the darkness, and vice versa. Either you see the world of form or the world of spirit. Reality or unreality are your only options.

So that now tells us that if we want to truly find hope of freedom and escape from the hell that is planet Earth, prison planet of death and murder and hatred, then we need to change what we value. We need to want and value and desire to see another world that is sane and true and holy. A world God created instead of a dead-end of suffering and death that we tried to make without him. If we want to see that other world we're going to have to DENY this one.

W130 "It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there is to choose between, and nothing more than these."

"This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS, for each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have denied the other." UrT12G1

Note that it says it depends on what you cherish, which means what you value and want and find to be your heart's treasure. What is meaningful to you, what is important to you, what you prioritize and want to see more of. If your focus is on vigilance for the Kingdom of God, then it means you love the Kingdom and want it and become one with it, making it a part of you and immersing yourself into it. And by doing so you turn your back on the world and forget it and no longer see it.

W306 "What but Christ's vision would I use today, when it can offer me a day in which I see a world so like to Heaven that an ancient memory returns to me? Today I can forget the world I made."

W198 "Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the Face of Christ appears unveiled at last in this one dream. "

So basically right now the only reason you are seeing planet earth is because you are still convinced that you WANT TO. You still value something about it. You still therefore think it HAS value, is important, is worthwhile, has meaning, is true, is to be cherished, has something you want, serves you, provides for you, gives you stuff you like, and is filled with your idols. All of this has to be surrendered and recognized as false and nothing if you are to choose another world.

The course therefore is really asking us to turn around and move back towards heaven, back to reality, to the light, to the truth of God and his world. The Kingdom he created to be permanent and loving forever. A Kingdom so unlike this world that at first it may seem alien to you, and yet familiar as your true home. But to see it, we have to learn to develop "vision" and open the mind's eye. And to do that you have to value it and want it.

UrT18B3 "That was the first projection of error outward. The world arose to hide it, and became the screen on which it was projected, and drawn between you and truth."

We're asked therefore to change our focus and fix our sight on God. To try to pierce the veil of illusions that hangs heavily between you and reality. To find a way with your mind and with the Holy Spirit to overlook (forgive) the world, NOT see it, see through and BEYOND it to the light, and therefore look upon reality/the real world.

UrW158L7 "Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

This is what the course is driving at - restoring the ability to see reality again to the sheer extent that the world of illusions, of form and bodies and sin and death, is no longer seen at all. And heaven is all that remains in our sight. Right before you melt back into God, infuse back into heaven, and immerse yourself back into communion with the Sonship.

UrU5A4 "The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came."

What seems to happen to the body, does not happen to the soul. The son of God is utterly unchanged and unaffected, even by physical death.

If we look to the body and see what the mind has mistakenly made of it, attacking it and disfiguring it with guilt, producing symptoms and sicknesses and disabilities, and if we regard these changes as truly happening to the person, we are mistaken.

It's more like a car that gets some dents in it, but the car driver is unscathed. If we regard the body as the person we'll start to feel awful at what has happened to the person, terrorised by their maladies, and deeply upset at the loss of their perfection. Especially if the body is driven all the way to death and destruction.

But this has to be mistaken. A person is not a body, and a body is not a reality. It is just a symbol in a dream. It's something that the mind projects a shadow of its guilts onto, which show up as physical forms. But the body is just an empty shell, and not the pilot. It's just an outer casing. Its condition doesn't really say that the soul or son of God has been wounded.

The interesting part perhaps is that even though this is true, the mind of the sufferer seems capable of experiencing the body's conditions as though they are real. There can be experiences of pain and torment, of sadness and loss, of fear and guilt and shame, revolving around the body. There can be upsetting sensations and troubling conditions and aches and pains and all manner of ways to suffer, and somehow the mind can experience these as though "real suffering."

But even if the mind if seeming to experience body conditions as real suffering, the soul still does not experience them as real suffering. The mind can be confused, and in effect suffering is a psychological thing. If the mind can be purified it cannot feel pain, or conceive of sickness, and instead heals the body and makes sickness impossible.

So when someone is sick and it seems that their sickness is making them suffer, and they feel depressed and upset, and in agony of pain and screaming in dis-ease, this still does not prove that something is really happening to the person. It's still a mistaken state of mind on top of a mistaken state of body, covering up a completely unmistaken central core of perfection.

So it's our job as a miracle worker to not be deceived, either by the physical appearance of disfigurement, or the psychological interaction with that disfigurement by the person's mind. Both are states of mistakenness. If we buy into it we support it, and have ourselves become mistaken, confused about the truth, deceived about a lie, associating a soul with a body or mind, and are now just as lost in the false empathy of suffering.

Ultimately there is nothing really going wrong. It's all an illusion, at both min and body levels. The reality of the soul or son of God is always immortal and perfect.

"The Soul never loses its communion with God. Only the mind and body need Atonement. The miracle joins in the Atonement of Christ by placing the mind in the service of the Spirit. This establishes the proper function of mind, and abolishes its errors." UrT1B27E

W129L

Lesson 129 "Beyond this world there is a world I want."

W129L1

This is the thought which follows from the one we practiced yesterday. You cannot stop with the idea the world is worthless, for unless you see that there is something else to hope for you will only be depressed. Our emphasis is not on giving up the world, but on exchanging it for what is far more satisfying, filled with joy, and capable of offering you peace. Think you this world can offer that to you?

W129L2

It might be worth a little time to think once more about the value of this world. Perhaps you will concede there is no loss in letting go all thought of value here. The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end.

W129L3

Is it a loss to find a world instead where losing is impossible? Where love endures forever, hate cannot exist, and vengeance has no meaning? Is it loss to find all things you really want and know they have no ending, and they will remain exactly as you want them throughout time? Yet even they will be exchanged at last for what we cannot speak of, for you go from there to where words fail entirely, into a silence where the language is unspoken and yet surely understood.

W129L4

Communication, unambiguous and plain as day, remains unlimited for all eternity. And God Himself speaks to His Son as His Son speaks to Him. Their language has no words, for what they say cannot be symbolized. Their knowledge is direct and wholly shared and wholly one.

W129L5

How far away from this are you who stay bound to this world. And yet how near are you when you exchange it for the world you want. Now is the last step certain; now you stand an instant's space away from timelessness. Here can you but look forward, never back to see again the world you do not want. Here is the world that comes to take its place as you unbind your mind from little things the world sets forth to keep you prisoner there. Value them not, and they will disappear. Esteem them, and they will seem real to you.

W129L6

Such is the choice. What loss can be for you in choosing not to value nothingness? This world holds nothing that you really want, but what you choose instead you want indeed! Let it be given you today. It waits but for your choosing it to take the place of all the things you seek but do not want.

W129L7

Practice your willingness to make this change ten minutes in the morning and at night, and once more in between. Begin with this:

"Beyond this world there is a world I want.

I choose to see that world instead of this,

For here is nothing that I really want."

Then close your eyes upon the world you see, and in the silent darkness watch the lights that are not of this world light one by one until where one begins, another ends, loses all meaning as they blend in one.

W129L8

Today the lights of Heaven bend to you, to shine upon your eyelids as you rest beyond the world of darkness. Here is light your eyes cannot behold. And yet your mind can see it plainly, and can understand. A day of grace is given you today, and we give thanks.

W129L9

This day we realize that what you feared to lose was only loss. Now do we understand there is no loss. For we have seen its opposite at last, and we are grateful that the choice is made. Remember your decision hourly, and take a moment to confirm your choice by laying by whatever thoughts you have, and dwelling briefly only upon this:

"The world I see has nothing that I want.

Beyond this world there is a world I want."

W35L

Lesson 35 "My mind is part of God's. I am very holy."

W35L1

Today's idea does not describe the way you see yourself now. It does, however, describe what vision will show you. It is difficult for anyone who thinks he is in this world to believe this of himself. Yet the reason he thinks he is in this world is because he does not believe it.

W35L2

You will believe that you are part of where you think you are. That is because you surround yourself with the environment you want. And you want it to protect the image of yourself which you have made. The image is part of it. What you see while you believe you are in it is seen through the eyes of the image. It is not vision. Images cannot see.

W35L3

The idea for today presents a very different view of yourself. By establishing your Source it establishes your identity, and it describes you as you must really be in truth. We will use a somewhat different kind of application for today's idea, because the emphasis for today is on the perceiver, rather than on what he perceives.

W35L4

For each of the three five-minute practice periods today, begin by repeating today's idea to yourself, and then close your eyes and search your mind for the various kinds of descriptive terms in which you see yourself. Include all of the ego-based attributes which you ascribe to yourself, positive or negative, desirable or undesirable, grandiose or debased. All of them are equally unreal because you do not look upon yourself through the eyes of holiness.

W35L5

In the earlier part of the mind-searching period, you will probably emphasize what you consider to be the more negative aspects of your perception of yourself. Toward the latter part of the exercise period, however, more self-inflating descriptive terms may well cross your mind. Try to recognize that the direction of your fantasies about yourself does not matter. Illusions have no direction in reality. They are merely not true.

W35L6

A suitable unselected list for applying the idea for today might be as follows:

"I see myself as imposed on."

"I see myself as depressed."

"I see myself as failing."

"I see myself as endangered."

"I see myself as helpless."

"I see myself as victorious."

"I see myself as losing out."

"I see myself as charitable."

"I see myself as virtuous."

W35L7

You should not think of these terms in an abstract way. They will occur to you as various situations, personalities, and events in which you figure cross your mind. Pick up any specific situation that occurs to you, identify the descriptive term or terms which you feel are applicable to your reactions to that situation, and use them in applying today's idea. After you have named each one, add:

"But my mind is part of God's. I am very holy."

W35L8

During the longer exercise periods, there will probably be intervals in which nothing specific occurs to you. Do not strain to think up specific things to fill the interval, but merely relax and repeat today's idea slowly until something occurs to you. Although nothing that does occur should be omitted from the exercises, nothing should be "dug out" with effort. Neither force nor discrimination should be used.

W35L9

As often as possible during the day, pick up a specific attribute or attributes which you are ascribing to yourself at the time, and apply the idea for today to them, adding the idea to each of them in the form stated above. If nothing particular occurs to you, merely repeat the idea to yourself, with closed eyes.

The idea of your persona is that it rejects everything you don't like, keeping only the good stuff.

If you get really good at using your persona, you will get really brutal at cutting out things which seem even remotely bad.

Eventually you'll be trying to be SO good and perfect, that there will be practically nothing left to relegate to your 'bad' category. Like you hear people saying, "nothing is ever good enough for them" - a sign of a lack of self acceptance.

And if that carries on, there will be nothing left to get rid of, you will cease to exist. Death.

So you can see, the persona, which seems all sweet and nice and special and important, glowing with a false innocence, is in fact the ego's wish to destroy you, piece by piece, by gradually stripping off more and more parts of you and relegating them to hell, in the pursuit of 'being a God'. And along the way it will complement you on how fantastic your 'good bits' are, even though your 'good bits' are soon to come under scrutiny.

The persona attacks everything that is contrary to what it wants to keep. And its eventual mission is the total removal of absolutely everything that could be conceived of as less than absolutely perfect. It thinks that by doing this, what you'll end up with is some kind of totally 'perfect self'. The perfect ego, a shining glory, the jewel in the crown.

It should be clear that the only ambition the ego really has is to get rid of you. The only purpose of the persona is to slice you up and separate you out and throw large chunks in the trash. What it keeps, it temporarily exalts like some kind of hero or savior or idol. But slowly it continues to find flaws in that idol, demanding even more vigorous 'purification' and sacrifice.

It says, well, if you give this up, and give that up, you'll be better off. It tells you you don't need all of what is, you only need the special good bits. But it doesn't tell you what happens if you take that to its ultimate goal. Keep going, and there will be nothing left of you. You'll live in a world where everything and everyone seems like your enemy, you are totally cut off and alone, depressed and frightened and weak, barely recognizing that you even exist, BUT .... drumroll... you'll have your perfect little fake self. Yay. And then you'll die alone.

So you can see... as you dabble even a little bit in being dishonest, inauthentic, not yourself, or trying to manipulate reality to get some kind of special value, special attention, special love... you're basically buying into a death trap. The temptation is you will indeed seem to get some special love, but.... it calls for a sacrifice. You've got to give up an arm and a leg for it. And then it's still not enough.

This is the promise the ego has for you. Go along with its plan for salvation, seem to achieve some kind of fake goal, or seem to find some kind of fake trophy, or seem to present yourself as some kind of ruler of the universe, and, in return, all of the rest of what you really are will be suppressed and attacked and gotten rid of.

Ultimately, the ego's perfectionism guarantees that NOTHING is acceptable. And sooner or later this will become apparent. Until you wake up and realize there has to be a better way.

You don't need a persona. You don't need an ego. You have God.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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