For something to be special it has to have a value that is different to the value of something else. We give it its value by taking away value from something else.

So if I have an apple and an orange, which are essentially equal, and I say, well, I like apples more than oranges, I have to 'demote' the orange and withdraw some of its value and give it to the apple. Now I have a sense that the apple is more important or 'special' than the orange.

What this does, is it makes me have a 'special love' relationship with the apple, and a 'special hate' relationship with the orange. I've also turned the apple into an idol, and the orange into an enemy.

The Course also talks about how we use special love to cover up special hate. The ego has made a world from separation and has made everything in the world be separate. This is based on hate. It is an attack on God. However, the ego then comes along and tries to 'cover up' and deny this hate by creating the illusion that things are somehow joined. It does this by the illusion of 'sameness', things being similar, of like mind, or having minimal conflict.

Minimally conflicting individuals end up as 'friends and allies'. And as the Course says, these allegiances are formed because two people temporarily agree to be against something else. Thus their allegiance still 'includes' an idea of attack and rejection, because it can't exist unless 'everyone else' is not like them. Thus the friends become special and have a special love relationship. But this special love is at best temporary, and covers up the foundation of the relationship which is hate. Separation from others. Isolation. Exclusivity. And so if something takes away that veneer of special love, it 'reveals' the hate beneath it and the claws come out.

While we attempt to make certain parts of the world more important or valuable than others, we make them special. This is our attempt to 'spiritualize' the dream. We attempt to make some parts more spiritual than others, so that at least some of the parts seem sacred, spiritual, holy, valuable, rather than it all being equal and neutral. In this way the ego holds onto these parts of the dream to make it real and to be attracted to it. And of course, to be attracted to one part of the dream requires the formation of a 'shadow' attitude which is against other parts.

So for example, to me, Apple Mac computers are more special than Windows PC's. Green grass is more special than brown. Summer days are more special than winter. Certain TV shows are more special than others. The olympics are more special than regular team sports. And raspberry-anything is more special than most other flavors. These are things I've made special, at the expense of other things being despised and disliked.

This is where the Holy Relationship comes in. With a goal of true holiness, we recognize that instead of depending on another separate thing to 'get' what we lack, or to reinforce our own self-specialness, we instead become wholly dependent on God. It is now God who created us, not our parents. God now also created our children, and he is responsible for them, not us. This of course dissolves all family structures. Absolute equality is the only family - God's family. Equality dissolves specialness and sees everything with unconditional love.

You can still be having your relationships and your favorite foods and whatever, but eventually we will let Holy Spirit choose everything for us and we will live in freedom. We may well remain with those we had special love with and no longer see them with specialness. But this doesn't mean we don't love them. It means we love them even MORE. We love them with an unconditional, ego-free love. One where being together is voluntary and not forced, or maintained out of guilt. But not until we are truly ready to accept this. It can't be forced while we still value specialness or we will experience sacrifice and loss.

You can still be in a one-to-one parternship all the way to waking up. Just look at Jesus and Mary as an example.

"Healing is when two minds recognize their oneness and become glad."

Years ago I used to hate a person. I thought this person was the cause of everyone's problems. I was secretly and passively angry at them, not communicating with them, unwilling to forgive them, feeling very hurt by them, annoyed by everything they did and wanting nothing to do with them. I had built up a considerable case against them and attempted to get others on board to agree with me. It really seemed to me that this person was the reason why I was suffering and unhappy, why I was imprisoned, why I was always at war with them and why I did not feel loved by them. It was ALL their fault.

For many years this went on. I wanted to put as much distance between myself and them as possible. I didn't want anything to do with them. I even moved to live in another place to get away from them. I was quite sure they were the enemy and I did many things to emphasize the separation between us. I wanted to be not associated with them (disassociated) and pushed them away, did not allow us to have a relationship, and despised them. That is, until one day when it all changed.

A moment happened where, in their presence and in the midst of secretly wanting not to be around them, accusing them of sin, all of a sudden this idea came into my mind. It was a shocking idea, but it was unavoidably obvious. Somehow, this person was me. Somehow, that person, in that separate body, was in some way one with me. I, myself, was "over there", behind the wall of hatred, behind their physical form, inside them. I had a kind of oneness experience for a moment. And the "target" that I always thought was "that person", suddenly was revealed to be ME.

This experience was so completely opposite to everything I had thought and felt about this person. I literally was shocked to suddenly have this experience that while I had made every effort to disassociate from "them" and build a gap between us, *I* was somehow on the other side of that gap and therefore everything I felt towards them, I was ALSO feeling towards myself. This wasn't a pleasant realization. But at the same time it was very powerful.

It was like dropping a drop of liquid detergent into greasy water. This truth had dropped in and shown me how terribly mistaken I'd been, what I'd been doing to myself, and that I couldn't continue to hate this person because doing so was hating myself. If we were one, if I was in them, if I myself was on the other side of that wall, then this whole entire thing wasn't "exclusively" about them, it was about me. Some part of my own self or mind was attacking itself with a vengeance.

This was a major turning point in the relationship. It totally turned it on its head, but gradually. Not merely in the relationship to that person but also the relationship with myself. I began to heal and to start to realize, at even an emotional level, as I catharted old pains and misperceptions and false beliefs and grievances, that I wasn't REALLY angry with that person, it was actually in fact directed towards myself. It was me that I hated and it was that which I had to heal. And everything I'd believed "they did to me" had to be forgiven.

The more I allowed myself to heal and release that, the less it appeared to be anything to really do with that person at all. It far more obviously was a split in my own mind and my own attack upon myself, which I had vehemently projected onto this person. The more I projected, using hate to increase the separation, the less it SEEMED to be anything to do with myself. It was all about them. I as I healed, so too did my view of this person. As I undid my own self attack, the impression of offense, victimhood, enemies and projective blame, I stopped being so triggered by this person or believing it was about them at all. My attention turned within to the enemy I'd made of myself.

Over time, my relationship to that person has improved profoundly. Almost all of the blame and scapegoating has stopped. The huge stockpile of pain has melted. Animosity and inequality has turned to equality and friendliness. It seems like nothing happened. The specialness has dissolved. I can talk to them more honestly, openly and deeply. There is communication. There is forgiveness. And it's given way to a more mature way of relating. This is all thanks to the undoing of the separation in my mind and the willingness to take an honest look at what I am doing to myself.

Ancient hatred. Present love.

Here's something that may be very difficult to own up to. If you are upset by anything in the world, it is because you have attacked the world. And usually when you are upset, it is because you perceive someone else did the attacking. And then you recoil and despise the attack, and it affects you, and you become upset. And this all covers up the fact that you are attacking. Sin seems outside of you, not in your mind.

You see, you cannot see attack unless you attack. If someone seems to murder someone in front of your face, most people would be horrified. But that's the ego being horrified, about what the ego has done. The reaction has to be fake, because if you knew the truth you'd know nothing has really happened, would laugh at it, and raise the dead. Nothing real can be threatened. There is no death. You're just seeing a dream.

What's very hard to confess to or even be aware of, is that the only reason you are upset by a murder is because there is part of your mind that believes in murder, and is murderous. It reminds you of that, and triggers that in you. You are horrified by your OWN belief about YOURSELF. It reflects what you think is going to happen to you, and what you are doing to yourself. Otherwise you would dismiss it in an instant.

You might say, well, I'm a really loving person and I absolutely would never want to hurt anyone. I advocate for love and can only love. BUT, when someone gets murdered in front of my face, I may freak out. Why? How is that possible? It's only possible because I make it real, I believe it's true, and I value it. I see what I value, and value what I believe in. So I believe in the murder, and its horrors just reflect what I believe I deserve, because of my belief in sin being real, which I am perceiving outside of me.

There HAS TO BE something in my mind that is made of sin, in order for me to react to the "sinful behavior" of others. Otherwise I would be absolutely unmoved by this illusion. So on the one hand I'm claiming to be love/loving, but these events prove my love is conditional, and that means I MUST be in denial. Invulnerability is a characteristic of innocence and holiness, not reacting with ego emotional trauma. A peace that passes all understanding. The immovable rock of sanity.

So we have to be really, REALLY honest with ourselves. Are we REALLY loving, if we are so easily shaken by sin? Are we really awake, if we are still affected by the world we see? Something is incomplete if there is even a slight trace of upset. If we have any reaction other than love, we are in the ego. To the Holy Spirit, all things call for love, not fear.

Yet sometimes we split the world into two things. There are perceived behaviors which are "okay and loving" and other behaviors "which are evil". This is the result of a split mind looking at the world. And when the loving things happen we think, ok, that's love, I'm doing that, so I'm loving. Then when the unholy things happen we think, that's NOT love. But instead of recognizing it as a meaningless illusion we recoil in horror and pass blame and point a finger and make the person wrong. Because we're not really whole in our love. It's not unconditional.

If I derive my sense of happiness from what happens "to me" or what happens "in the world", then I am easily robbed of happiness when anything goes wrong. And there are plenty of things that will go wrong. Invulnerability and love can only come about by becoming CAUSE, not effect. By recognizing that you are NOT at the effect of the world, in ANY of its forms, any events, or when anything happens. If I want to be actively loving in this world, it can't be that I ditch love at a moment's notice when something alarming seems to occur. That's special love, and too much fear. Fear does not enter where it is not welcome, and fear is its denial.

And so it's possible to have special love for the world, which means that you value bodies and the planet and want to keep it and want to have "loving behavior" and so on, but without overlooking these illusions and without being consistent. Some actions are then considered acceptable, others are considered evil and are despised. That is not love. That's judgementalism. That's fake spirituality. That's the ego trying to spiritualize an illusion and make it real. It takes many forms, sometimes things such as "not eating meat", or "hating murderers", or trying to focus solely on "the positive", or wearing "spiritual clothes".

That is denial. It is the two-facedness of the ego. The ego is especially good at taking sides and making out that one "way" is right and one way is wrong. Still continuing to be affected by the world is a certain sign of unforgiveness. Forgiveness overlooks the world which is why it causes you not to take anything seriously in it, recognizing it is not real. This can be difficult to learn because many things in the world SEEM evil or unloving. But you can't have a life where you are "loving sometimes" and call it loving. You have to learn to realize that the unloving, hateful, vengeful things are NOT THAT, and see through them to the truth.

This is a course in Cause, not effect. The world is not a cause. Believing it causes anything produces effects in you and makes you sick. To suffer with upset or horror when bad things happen is sickness. To blame the bad things for causing it is sickness. To not realize what you did to yourself to make yourself experience upset, is sickness. A Course in Miracles isn't about putting on a nice facade of persona all the time and "looking loving", and then taking off the love and going into fear or judgement when the situation changes.

Beware of illusions of love. Real, genuine, deep love is unconditional in its application, sees ALL things in this world as unreal, recognizing NOTHING can change what it is, and has NO effects from worldly events. To love is not to take sides or to judge or to hate sinners. To love is to recognize the Christ in each is the only truth and all the rest is bullshit. "For you would not react at all to figures in a dream you knew YOU were dreaming."

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true. Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

The ego has two parts to it, because the ego is a belief-system based on duality. Duality is based on separation. The ego mind is a 'split mind'. The ego mind is at war with itself and is in conflict. The ego mind pits one part of itself against another part of itself, attempting to make out that the two parts are not whole. It is a device for separation and self destruction.

The ego is therefore two-faced. It supports both sides of all arguments provided they are opposed to each other. It both attempts to protect itself and to hurt itself. It is a victimizer and simultaneously a victim. It exalts itself onto a pedestal of idol worship while at the same time loathing itself with hatred.

The first face of the ego is what psychology would call 'the persona'. This is a fake self-image, made as an attack on who you really are. It's a disguise. It's a veneer of positivity, attempting to focus exclusively on what you like, accept, allow, everything you deem special or valuable, all of your special/love relationships, your favorites, your preferences, and all forms of 'positive judgement'. The persona is the ego's surface facade, like the jewel-encrusted picture frame Jesus describes in ACIM, housing a dark twisted picture of hatred.

You can also see the persona manifesting in the world, for example in the design of many commercial objects, such as a car, whose exterior is made to look attractive and desirable and pleasing, while concealing all of the ugly, dirty, noisy, dangerous, icky 'inner workings' underneath. The persona focuses on a form of 'inclusion', and thus focuses on getting, wanting, desiring, taking, approving, and keeping. But, never to completion... always requiring that certain things are special because other things are not. It is also represented by our point of 'attention' or focus, which homes in on what we want to be aware of, and shuts out everything else.

The second face of the ego is the shadow. You can think of the shadow as the usually indirect implications of what the persona has given value to. So, if the persona is saying, this person is really special to me, as stated in many love songs, then this also means that 'everyone else' is less than special, i.e. in some way 'less than' or despised. So while we special-love some people, doing this automatically means that you special-hate others. That 'hate', seeming to be indirectly and less consciously focused on, goes 'into the shadows'. It gets stored and becomes part of the ego, just as much as the persona is part of the ego. The shadow is the part of the entire ego that has been rejected by the persona part.

So the shadow, albeit seemingly outside your awareness much of the time, becomes this storage place, or a 'room', in which you shove all of the bad, rejected, hated, feared, judged, condemned, unacceptable, wrong stuff that the persona directly or indirectly judges. The shadow houses everything the persona wants to get rid of. The ego persona loves to craft an 'idealistic life' where everything seems to be going smoothly and it includes only the stuff you seem to 'want'. And to achieve that, it has to suppress and repress and deny all of the other signs and symptoms of life sucking or not being what you want. So while you steadily build up a life of pleasantries and people-pleasing and denial and repression, you're secretly accumulating a huge shadow-full of destruction.

At some point that shadow content boils up into awareness, and attacks the persona-self. It attempts to destroy the persona self. So if you're identified with the persona-self, you'll experience it as though you are being attacked. This 'body of pain' (pain body) can come out of seeming unconsciousness and overwhelm the conscious mind, taking over the thoughts and producing total chaos in the person's life. And you will wonder where it came from. And this is also, btw, why 'bad things happen to good people'. Being 'good' is the persona, which generates 'hidden bad', which comes back to bite you in the butt.

So the ego has these two parts and both of them depend on and feed into each other. The shadow's rejection of 'the good' relegates the good stuff to the 'good room' of the persona, and the persona's denial of the bad relegates the bad stuff to a 'bad room' of shadows. It is self-conflict and self-abuse. Good and bad. Right and wrong. You can't believe one without believing the other.

Our challenge then is to stop using both of these. To learn when you are in the persona, which shifts and changes based on who you are with or what's happening and is thoroughly inconsistent. And to recognize when you might've shifted into the shadow-self, suddenly angered into a road-rage or filled with negative thoughts. We need to learn when we are in either the persona or the shadow, and learn not to choose either of these deceitful attitudes. They are both based in right/wrong, good/bad duality. You need to move instead to a point of view of, what is TRUE, and what is FALSE.

The truth shall set you free. Truth means, am I being completely honest and authentic by being in my persona-self, pleasing everyone and not showing anyone how I really feel, or censoring myself? Am I being really honest and authentic when I go into a rage and accuse others and speak hurtful words or attack myself with negativity? Is it TRUE and genuine that I am 'this fake self'? Is it true and genuine that I am an unworthy, hated, fearful victim? Is it true and genuine that I am an inconsistent, unreliable, fickle two-faced liar? We need to learn how to notice when we're in EITHER of the two ego faces, which particular facade we're putting on, and to decide to say NO to both.

When we say not to the persona and the shadow, we are saying yes to God. When we say no to dualistic thinking, we say yes to the mind of God. When we say no to the self-conflict that projects outwardly as parts of the world we like and parts of the world we don't like, we come into acceptance of the totality - what is. When we say no to the separation and split in our own mind, which we see outside of ourselves, we can come to an awareness of wholeness and presence. This is the way out.

But we have to always be careful, to stop feeding and building our shadow-self, an unconscious hidden face of the ego, by trying to be so perfect and ideal in the persona. They are both false. They are both lies. Who are you really? Where is your real personality? What is your genuine self? How will accept ALL of you, and not just a part of you? Each time you choose one thing and reject another, you are choosing one part of yourself and rejecting another. We need to learn to stop doing that. To use denial in a helpful way, to deny the ego entirely - to deny the persona and the shadow the ability to run our lives. To choose to be in the Holy Spirit.

Getting rid of our shadow stuff, all the stuff which our persona self thinks is the 'stuff that is wrong with us', that we 'need to get rid of', in order to 'become more spiritual', is a trap of the persona. It would have you get rid of all of the shadow, by shoving it into the shadow more, so that it is more unconscious, so that you can pretend to only be aware of the 'good stuff'. And then your focus on the good stuff will actually create even more bad stuff, because you can't sit on one end of the see-saw without the other end being affected.

The only way out is truth, honesty, awareness, responsibility, acceptance, wholeness, and the various other properties of a WHOLE mind, i.e. the right-mind, which becomes the one mind, united with God.

One of the major teachings of A Course in Miracles, also present in Buddhism and Hinduism and many other belief systems, even present in the very first lessons of the Workbook, is that the physical world is a world of illusions. That many different objects only appear to be different, and their differences are meaningless.

In effect, the teaching is that you cannot judge a book by its cover, and you absolutely cannot take the objects of the world at face value. While most of the world believes that the world contains many many different things, different forms, objects, bodies, types, shapes, sizes, configurations, combinations etc, in truth there is actually only one thing here.

At first, to a person who is somewhat "blinded by perception of form", the world appears to be a tremendously complicated place filled with many different things. The differences are identified by how they appear, or what materials it seems to be made of, or how it behaves, or how it's constructed, or what it is used for, or what the symptoms seem to be etc. But these are all disguises.

Such a person will then believe that there really is a major real difference between a hammer and a screwdriver, between a car and a house, between a man and a woman, between a cake and some icecream. Places will all seem to be different and offer different seeming experiences. The next new toy will appear to be something you've never seen before. And everywhere you turn every single object seems to be distinct, separate and unique.

In such a view, uniqueness is valued highly, as though being unique and different sets you apart and identifies you and defines you. As if you stand out and be yourself by being unlike anything else. This merely emphasizes the sense of separateness between things and reinforces the belief that space and time are real.

The more a person thinks that there really are real differences between things, the more they will buy into what we call the "hierarchy of illusions". That is where some things are considered to MEAN something different to others, such as that a death is far "worse" than a mild headache, or that a million dollars is better than 1 dollar, or a burning house is a far worse problem than just that your fingernails need clipping.

For such a person, the world is seen as having the power to cause them, to victimize them, to do things to them. They see the world as both offensive and attractive. Some parts of it they will separate out and label as desirable, wanted, meaningful and valuable. At the same time other things which induce more unpleasant reactions will be relegated to hell and labeled as unwanted.

A person then will be living half a life, separated off, trying to maximize the good stuff and minimize the bad stuff. Always on the run and living in fear, trying to hide from and prevent all the terrible suffering and tragedies that happen, while simultaneously strongly investing in, believing in and wanting to keep, the very same world which induces these things - for its supposed benefits.

This is clearly an insane state of mind, in which a person is in a relationship with a fickle, unpredictable, demanding, controlling, overpowering world, which sometimes throws them a bone and gives them something to seemingly celebrate, while quickly turning around and slapping them in the face the next day with some horrifying problem.

Such a life is a rollercoaster of constantly being thrown around by the waves of whatever's next, with no real peace and no consistency and no true invulnerability. It is a life of fear, wrapped up in an interpretation which frames parts of it as a life that is wanted. A life of judgement, in which some aspects of the world are despised and rejected while others are overly embraced and absorbed into. This is not a spiritual life, it's a life of contradiction and conflict.

What we have to all come to realize, and what a person generally WILL realize given enough time, is that the offerings of the world are not REALLY different things. It may take exposure to a great many things the world seems to separately give, in order to "tire" of the lure of these differences, to transcend them, to see through them, and to realize they are all the same.

This is real spiritual progression, where a person begins to see that the differences between objects are all artificial and meaningless. That having that super precious rare gem is not really that important, versus having a glass of water. Where the extremes of the values of things versus others, flattens out, and a person becomes far less attracted to, or put off by, any particular "temptation" that the world is offering that day.

What this means is that the learning becomes generalized. As a person matures more spiritually they will realize there isn't really a significant difference between things. That in order to retain a sense of integrity, peace, consistency and honesty, the difference forms of things have to be ignored. In order not to be constantly thrown around on the rollercoaster of hell, reacting to everything as if it means something, you have to learn to become more stable and unconditional.

Not changing moods based on conditions, not adapting to what's happening, not allowing the world to do things to you, not seeing yourself as either victimized negatively OR positively, not giving power TO the world to change or define you, not allowing circumstances to dictate what will happen, not giving away power to the extremes of the hierarchy of illusions, and no longer falling for the temptation to believe that the world in certain configurations means hell on earth.

Being deceived by the forms and differences of the world is unconsciousness. It is a state of unawareness and spiritual irresponsibility. It indicates a person who is selfish and wants to get things from the world, but at the same time doesn't want the world to give them the wrong things. It's a person whose relationships are all based on specialness and unholiness, a person who is themselves not whole, who is in denial of wholeness and therefore distanced from God in their "independence."

In order to wake up to reality, a person has to learn that this world isn't really offering anything different. It is really regurgitating the same stuff. It spews out the same illusions in different forms. Masses of materialistic products are made in which everyone now tries to create every single possible variation of a thing. And how many such variations does anyone really need? Their differences are insubstantial and superficial. Their different appearances are regarded as the defining factor as to how valuable they and what price tag they come with. But it's all made of the same lies and untruths.

The real truth is that there IS no difference between anything in the world. All appearances are illusions. All forms and shapes and sizes and amounts and values are utterly deceptive. They are all designed to tempt you to believe, to deceive you into believing, that physical reality is real when it isn't. That there is a world of many things, all of which are unlike the others, offering you constant distractions and side-quests and tempting pathways, all of which lead to the same ultimate end in death.

The truth is that there is not really any choices in the world. ALL of the things the world offers lead to death and destruction. Whether it appears to temporarily give you something you want or to take it away quickly, all forms end in death. They are made of death because they are made of the attempt to separate things out, to attack the other, to be unlike, unequal, in a constant state of war and conflict, incapable of peace and never offering anything consistent.

Fluctuating illusions cannot be reality. If something can change its form and be something one day and something else the next, it has no real permanent identity. A flower goes from a seed to a bloom to a wilted mess and not one of those states is reality. It is all the same thing. Be not deceived by what you see in the world. The world presents a picture of nothing pretending to be something, and it has absolutely no meaning.

The entire drive of A Course in Miracles is to teach us and help us to practice NOT being deceived by physical differences, by appearances, or by any sense of there being any variation in importance or relevance between one object and another. As we look around the room and OVERLOOK any particular reason to categorize things or to say they are more or less applicable to the ONE truth, we are training ourselves to no longer be deceived by the world and its lies.

"The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."

"Appearances deceive BUT CAN BE CHANGED. Reality is changeless. It does not deceive at all. And if you fail to see BEYOND appearances, you ARE deceived. For everything you see will change, and yet you thought it real before, and now you think it real again. Reality is thus reduced to form, and CAPABLE of change. Reality is changeless. It is this that MAKES it real, and KEEPS it separate from all appearances. It MUST transcend all form to be itself. It CANNOT change. The miracle is means to demonstrate that ALL appearances can change BECAUSE they are appearances, and CANNOT have the changelessness reality entails. The miracle attests salvation FROM appearances by SHOWING they can change."

"But appearances are shown to be unreal BECAUSE they change."

"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"

"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived."

"Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same."

"Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."

"This world SEEMS to hold out many purposes, each different, and with different values. Yet they are all the same. Again, there is no order, but a SEEMING hierarchy of values."

"The spark of beauty, or the veil of ugliness; the real world, or the world of guilt and fear; truth or illusion; freedom or slavery, - it is all the same. For you can NEVER choose EXCEPT between God and the ego."