We are now ready for another review. We will begin where our last review left off, and cover two ideas each day. The earlier part of the day will be devoted to one of these ideas, and the latter part of the day to the other. We will have one longer exercise period and frequent shorter ones in which we practice each of them.
The longer practice periods will follow this general form: Take about 15 minutes for each of them, and begin by thinking about the idea and the comments which are included in the assignments. Devote about 3 or 4 minutes to reading them over slowly, several times if you wish, and then close your eyes and listen. Repeat the first phase if you find your mind wandering, but try to spend the major part of the practice period listening quietly but attentively.
There is a message waiting for you. Be confident that you will receive it. Remember that it belongs to you, and that you want it. Do not allow your intent to waver in the face of distracting thoughts. Realize that, whatever form they take, they have no meaning and no power. Replace them with your determination to succeed.
Do not forget that your will has power over fantasies and dreams. Trust it to see you through, and carry you beyond them all. Regard these practice periods as dedications to the way, the truth, and the life. Refuse to be side-tracked into detours, illusions, and thoughts of death. You are dedicated to salvation. Be determined each day not to leave your function unfulfilled.
Reaffirm your determination in the shorter practice periods as well, and using the original form of the idea for general application, and a more specific form when needed. Some specific forms will be included in the comments. These, however, are merely suggestions. It is not the particular words you use that matter.
In this world, death is inevitable. This is a scientific and metaphysical fact. Entropy guarantees the end of the universe. It's all going to die.
"Without the idea of death there is no world."
Meanwhile, since it seems that the dying is long and drawn out, this can create the impression that there is some life to be lived. There are even what we call new births, growths, things to see and do, entertainment and short-term goals. Do it all - while you still can. The clock is ticking.
This however doesn't mean that even these new things won't die. All the flowers that ever bloomed are dead now. All the babies that were born are dead in the ground. And there's only a handful left to populate the Earth, seeming to live, standing in line, waiting to die.
All that remains of what we call "alive" is a thin surface, a small collection of those things that temporarily aren't fully dead yet. And it's a vey small amount compared to what has come and gone. Life is a small slither of the dying, and billions of years have already come and gone.
The fact is that the world does not GIVE you a choice in this matter. It is set up to guarantee death. It can appear that there is life temporarily, but it is also certain that it will not last. What appears to be life, such as a seed growing into a plant, producing a flower and then dying off, is all living on borrowed time. The flower was destined to die as soon as it was sown.
All the world's roads lead to death. Sometimes there are roads which don't seem like they're so bad, and are tolerable, and sometimes even seemingly enjoyable. These are diversions and detours. They present an illusion of what seems like it's not dying. They might even look like growth and building and construction and birth. But not one of these things will escape death.
There is not one single city that has been built that hasn't crumbled. There is not one house that hasn't been reduced to a pile of rubble. There is not one body that hasn't been laid in the ground, if there was anything left to bury. There is not one food that hasn't rotten. There is not one place that hasn't deteriorated. And there is not one meaningful civilized movement that hasn't come to an end.
Why is that? Because death is built into the system. Space and time MEAN death. Delay, which is time, is an avoidance of being present, an attack on permanence, and an attempt to overthrow eternity. Time means death and time guarantees death. All the things in spacetime end up dead because time itself forces them to change, to stop being what they are, and to stop existing.
"This is the world of time, where all things end."
There is a seeming regurgitation of death, appearing to turn into new life, such as when trees in a forest are feasting on the corpses of their ancestors. New flowers seem to bloom as so-called "nature" attempts to find a way to perpetuate itself. Only to continually be met with an onslaught of destruction. Yet while the "new" stuff seems to perpetuate an illusion of a life, the rest of it just withers and dies. And even the new stuff will end someday.
This dire situation is simply the state of the world. It is hopeless. Anything you begin will end. Anything you build will crumble. Anything you think you've achieved will come tumbling down. Everything you've tried to create will be destroyed. Not one thing you've ever made will withstand the laws of physics. And time will sweep your whole life under the carpet.
Given that death is inevitable then, logically speaking it really means there is no point in living. After all, what's the point in putting in so much effort to do and achieve and accomplish when it's all just going to be destroyed anyway? At some point the sun is going to go supernova and blow your hopes and dreams to smithereens, and there will be not one trace left of everything you worked for.
Civilization rests on the idea that somehow you will leave a legacy and pass on the relay baton to the next runners who, like you, will also have to pass it on to the future generations because they too will die before the finish line. And so mankind pretends to live as screaming corpses toss the temporary illusion of life to the newcomers and ask them to do the same when their time comes to die. And we call this a sustaining of life against all the odds.
This is what spacetime has in store for you. And because of this, there really is no point doing anything. There can only be seeming short-term rewards, temporary advantages, momentary gains and short-lived enjoyment, all guaranteed to come crashing down and be trampled on by the universe. Have you not realized this yet, that the whole world is set up to try to kill you off? It was MADE as an attack on God and as an attempt to destroy you.
The truth is then that even though there sometimes seems to be a reprieve or temporary ceasefire, ALL the worlds roads and paths and choices eventually lead to death. All its roads do NOT lead to God. They all lead to destruction and despair and suffering. This is the way of the world. If you attempt to deny this you are mentally ill, and out of touch with reality. Death has plans for you that it will never give up.
So the truth is that, really, in the big picture, you do not HAVE a choice in life. You are not really choosing between life and death. You are choosing between death now or death later. You are choosing only to some extent when it will happen, and certainly not IF it will happen. And for the most part, it is going to choose for you. A sudden tragedy, a spontaneous seeming sickness, an accident, an act of nature, whatever it is that comes knocking to give you a really bad day.
You don't have a choice, if this world of spacetime is all that exists. If this is all there is, you are bound to death. If this world is the only reality, you will never escape death and it is your destiny to die. That means you are bound by fate and there is nothing you can do about it. Therefore you are not free. You are prisoner in a prison world, doing time, and waiting to die.
The only way, logically speaking, for you to have an ACTUAL CHOICE, is if there is some kind of way of existing that is not bound by the laws of spacetime. The only way you can have an alternative TO choose from, is if there IS actually a real alternative. There has to be an alternative to spacetime, otherwise you have no choice at all.
And don't be deceived in thinking that you have a lot of choices in life, to decide how you can make your life better, to choose something you prefer over something you don't, to choose which compromise appeals to you more. For everything you gain you will lose something else, and will not come out on top overall. Life will give you little scraps and will then take them away again. It will award you and please you and delight you and then shit in your face.
And you'll think it was unfair and unnatural and just some exception that things went to hell. But then it will happen again. And again and again and again. And you won't seem to be getting the message that this is how the whole system is set up. There is NO ESCAPE from the problems of the world. The world was made so that problems would be endless and no escape is possible. There's plenty more in store for you if you stick around. The world has an unlimited supply of hands to slap your face with.
You might believe that problems are only temporary. You might be delighted with your ability to fix things and problem solve. You might think that you're able to create a little oasis in the desert where you seem to be relatively safe and life is good. But that means you're living in denial. You are not prepared for what could happen, and it will happen, and you will be shocked and upset because you thought it could never happen. And then you will exclaim it is unfair and try to move on and look for the next lull in the storm, ever lurching onwards towards the grave like a half-living zombie.
Unless there is another world beyond space and time, out of reach of death and destruction, you have no hope. Unless there is an actual reality where you can live and have life and experience, out of the reach of death's clutches, there is no hope. Unless there is GOD, heaven, creation, God's Kingdom, you do not have any hope. Unless there's an actual real alternative to this world, you are not going to surmount death or overcome the world or find a way to live forever.
It is quite insane to suggest that being born, living for a while, and then dying, is natural. It is commonplace yes, but that doesn't mean it's natural. All the things of "nature" seem to do it, but that also doesn't mean it's natural. It is completely insane to suggest that there could be a life which is given, but you only have a short time, and then it's going to be ripped away unfairly before you're done. That you could live for only a short period and then stop. It makes no sense at all to think that people could just be destroyed endlessly.
Due to death seeming to be so inevitable, people think they do not have a choice. That there is nothing else to choose. In fact they don't even think they have a choice at all, not really. Even though they pretend to choose things all the time, they are just choosing different roads to death that temporary look appealing. And none of them offer any REAL choice because none of them lead to permanent life. There is no alternative when the only option is death, and that means you have no choice to choose with.
If there were to be another option, you actually would have a valid choice. This would mean two things. Firstly that you can choose something else, and secondly that if you choose it you will have it. It has to be true then that death is actually a decision, and that you somehow have it within your power to choose what you want and to make it happen. Otherwise, if permanent life were an option and you chose it, death could still take it away from you. It has to be that somehow in you there is a power of decision which overthrows what happens and determines your own destiny.
This means ultimately that, even while death disguises the fact that you are free to choose, death itself must be chosen in order to happen. This same power in your mind that can choose eternal life can also choose the illusion of death in space and time. If there really is an alternative, and you can choose it, and by choosing it it becomes yours, you must have the power to NOT choose death, to not consent to it, and to therefore PREVENT it. Even to reverse it, undo it, cancel it, and make it impossible.
The only real alternative therefore to this world of eventual death is a world of permanent life, in which death is impossible, and life is inevitable. Where there is a power capable of keeping death at bay, of guaranteeing immortality, of ensuring invulnerability, of making certain that nothing can be attacked or harmed or destroyed in any way. It must be a world of creation and not destruction, rooted in laws of permanence and protection, of safety and of love, of harmlessness and order.
To entertain that there is a valid alternative to the world requires you to believe in God. To have faith in heaven. To trust and be open to the possibility that such a place actually exists, that you can go there and merge with it and live there forever, out of harm's way. To do this is the only way to step out of the downhill slide towards destruction. You have to believe in a movement towards life, and life is God. Going towards life resurrects you and restores your life, while going away from God takes you into the world and towards death.
If you want to live forever, you will have to turn your back on death and on the world. You will have to overthrow the laws of physics. You will have to violate every seeming natural consequence of the world. You will have to become able to demonstrate through miracles that you are under the laws of God and not the laws of death. You will have to be able to raise the dead, resurrect to life, and restore order. Only by surmounting death and preventing sickness and reversing decay can you prove that you really mean business in your commitment to living.
Accepting sickness is not a commitment to living. Sickness is a form of death. Tolerating suffering is not full living. Putting up with dying is not living. Only the sustained continuation of life endlessly is real life. And if you are not in favor of that, are not actively choosing that, are not causing that to happen, then you are choosing death. It's not a difficult thing to consider. You either choose to live or die, and it's on you. Living doesn't mean living for 80+ years. It means living forever.
Since everything in the world points toward death, even in its forms of life and its new births and so on, you will have to fly in the face of the entirety of spacetime in order to overcome death. You will have to believe in laws that are not of this world, you will have to side with God, and you will have to reject every belief in sickness and death. All forms of suffering will have to by uprooted and every denial that you use to pretend you're going to live has to be questioned.
There IS a real alternative to death, and it's not of this world. Life is of God who is eternally alive. If you want to live you will have to side with God. You will have to choose to resume your natural station of being like God. If you do not choose this, you are choosing to be unlike life, and therefore dead. And that is what you will receive. If you do not want to receive it, you will have to choose immortality. And the only way to choose it is to stop choosing anything the world says must happen.
You're going to have to go against the grain, run contrary to the worlds beliefs, defy the opinions of everyone, stand up for the real truth, stop supporting the number-one religion of death-worship, have faith and trust in God's power to correct all problems, and become a medium through which resurrection can occur. The ONLY way out of this is through miracles. The ONLY way to end death and guarantee life, is through the expression of life and the giving of life. And through miracles you will return to an endless life in God.
"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped." "The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."
"Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them."
"All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."
"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end? We have asked this question before, but now we need to consider it still more carefully. It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question, but to be accepted as the "natural" law of life. The cyclical, the changing and unsure; the undependable and the unsteady, waxing and waning in a certain way upon a certain path, - all this is taken as the Will of God. And no-one asks if a benign Creator could will this."
There is one more point which must be perfectly clear before any residual fear which may still be associated with miracles becomes entirely groundless. The Crucifixion did NOT establish the Atonement. The Resurrection did. This is a point which many very sincere Christians have misunderstood. Nobody who was free of the scarcity-fallacy could POSSIBLY have made this mistake.
If the Crucifixion is seen from an upside down point of view, it certainly does appear AS IF God permitted, and even encouraged, one of his Sons to suffer BECAUSE he was good. Many very devoted ministers preach this every day. This particularly unfortunate interpretation, which actually arose out of the combined misprojection of a large number of my own would-be followers, has led many people to be bitterly afraid of God.
This particularly anti-religious concept happens to enter into many religions, and this is neither by chance nor coincidence.
The real Christian would have to pause and ask "how could this be?" Is it likely that God Himself would be capable of the kind of thinking which His own Words have clearly stated is unworthy of man?
(There are times when) The best defense, as always, is NOT to attack another's position, but rather to protect the truth. It is not necessary to consider anything acceptable, if you have to turn a whole frame of reference around in order to justify it. This procedure is painful in its minor applications, and genuinely tragic on a mass basis. Persecution is a frequent result, justifying the terrible misperception that God Himself persecuted His own Son on behalf of salvation. The very words are meaningless.
It has always been particularly difficult to overcome this because, although the error itself is no harder to overcome than any other error, men were unwilling to give it up because of its prominent escape value. In milder forms, a parent says "This hurts me more than it hurts you," and feels exonerated in beating a child. Can you believe that the Father REALLY thinks this way?
It is so essential that all such thinking be dispelled that we must be VERY sure that NOTHING of this kind remains in your mind. I was NOT punished because YOU were bad. The wholly benign lesson which the Atonement teaches is wholly lost if it is tainted with this kind of distortion in ANY form.
"Vengeance is Mine sayeth the Lord" is strictly a karmic viewpoint. It is a real misperception of truth, by which man assigns his own evil past to God. The "evil conscience" from the past has nothing to do with God. He did not create it, and He does not maintain it. God does NOT believe in karmic retribution at all. His Divine mind does not create that way. HE does not hold the evil deeds of a man even against HIMSELF. Is it likely, then, that He would hold against any man the evil that ANOTHER did?
Be very sure that you recognize how impossible this assumption really is, and how ENTIRELY it arises from misprojection. This kind of error is responsible for a host of related fallacies, including the misbelief that God rejected man and forced him out of the Garden of Eden, or that I am misdirecting you. I have made every effort to use words which are ALMOST impossible to distort, but man is very inventive when it comes to twisting symbols around.
God Himself is not symbolic; He is FACT. The Atonement, too, is totally without symbolism. It is perfectly clear, because it exists in light. Only man's attempts to shroud it in darkness have made it inaccessible to the unwilling, and ambiguous to the partly willing. The Atonement itself radiates nothing but truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It could not do this if it arose from anything other than perfect innocence! Innocence is wisdom, because it is unaware of evil, which does not exist. It is, however, PERFECTLY aware of EVERYTHING, that is true.
The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand ANY form of evil, because light abolishes ALL forms of darkness. The Atonement is thus the perfect lesson. It is the final demonstration that all of the other lessons which I taught are true.
Man is released from ALL errors if he believes in this. The deductive approach to teaching accepts the generalization which is applicable to ALL single instances, rather than building up the generalization after analyzing numerous single instances separately. If you can accept the ONE GENERALIZATION NOW, there will be no need to learn from many smaller lessons.
NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes. The Son of God IS part of the holy Trinity, but the Trinity Itself is One. There is no confusion within ITS levels, because they are of One Mind and One Will. This Single Purpose creates perfect integration, and establishes the (reign of the) Peace of God.
But this vision can be perceived only by the truly innocent. Because their hearts are pure, they defend true perception, instead of defending themselves AGAINST it. Understanding the lesson of the Atonement, they are without the will to attack, and therefore they see truly. This is what the Bible means when it says "(and) when He shall appear (or be perceived) we shall be like Him, for we shall see Him AS HE IS."
Sacrifice is a notion totally unknown to God. It arises solely from fear of the Records. This is particularly unfortunate, because frightened people are apt to be vicious. Sacrificing others in any way is a clear-cut violation of God's own injunction that man should be merciful even as His Father in Heaven is merciful.
It has been harder for many Christians to realize that this commandment (or assignment) also applies to THEMSELVES. Good teachers never terrorize their students. To terrorize is to attack, and this results in rejection of what the teacher offers. This results in learning failures.
I have been correctly referred to in the Bible as "The Lamb of God who taketh away the sins of the world." Those who represent the lamb as blood-stained (an all too widespread conceptual error) do NOT understand the meaning of the symbol.
Correctly understood, the symbol is a very simple parable, or teaching device, which merely depicts my innocence. The lion and the lamb lying down together refers to the fact that strength and innocence are NOT in conflict, but naturally live in peace. "Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God.
There has been some controversy (in human terms) as to whether seeing is an attribute of the eyes, or an expression of the integrative powers of the brain. Correctly understood, the issue revolves around the question of whether the body or the mind can see (or understand). This is not really open to question at all.
The body is not capable of understanding. Only the mind KNOWS anything. A pure mind knows the truth, and this IS its strength. It cannot attack the body, because it knows EXACTLY what the body IS. This is what "a sane mind in a sane body" really means.
A sane mind is NOT out for blood. It does not confuse destruction with innocence, because it associates innocence with strength, NOT with weakness. Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS everything and strives only to PROTECT its Wholeness. This is why it CANNOT misproject. It can only honor man, because honor is the NATURAL greeting of the truly loved to others who are LIKE them.
The lamb taketh away the sins of the world only in the sense that the state of innocence or Grace, is one in which the meaning of the Atonement is perfectly apparent. The innocence of God is the true state of the mind of His Son. In this state, man's mind DOES see God, and because he sees Him as he Is, he knows that the Atonement, NOT sacrifice, is the ONLY appropriate gift to His OWN altar, where nothing except perfection truly belongs. The understanding of the innocent is TRUTH. That is why their altars are truly radiant.
(Dictated directly without notes) pp 7-12 Though Christians generally (but by no means universally) recognize the contradiction involved in victimizing others, they are less adept at ensuring their own inability to victimize themselves. Although this appears to be a much more benign error from the viewpoint of society, it is nevertheless inherently dangerous because once a two-edged defense is used, its direction cannot be self-controlled.
Bill recently observed how many ideas were condensed into relatively few pages here. This is because we have not been forced to dispel miscreations throughout. (There is one set of notes not yet transcribed which is devoted to this. These emphasize only the enormous waste of time that is involved.) Cayce's notes, too, could have been much shortened. Their excessive length is due to two factors. The first involves a fundamental error which Cayce himself made, and which required constant undoing. The second is more related to the attitude of his followers. They are unwilling to omit anything he said. This is respectful enough, but not overly-judicious. I would be a far better editor, if they would allow me this position on their staff.
It is obvious that Cayce himself was not able to transcend the misperceptions of the need for sacrifice, or he could not possibly have been willing to sacrifice himself. Anyone who is unable to leave the requests of others unanswered has not entirely transcended egocentricity. I never "gave of myself" in this inappropriate way, nor would I ever have encouraged Cayce to do so.
Cayce could not see the Atonement as totally lacking in sacrifice at ANY level. It WAS obvious to him that the mind cannot be so limited. It was equally apparent to him that the Soul is merely unaffected by such an idea. This left him only the body with which to invest his misperception. This is also why he used his own mind at the "EXPENSE of his body."
Because Cayce was a somewhat erratic listener, he was compelled to correct his own errors at very great length, and not always adequately. Consider the basis from which he started, when he began with "yes, we have the body." It is noteworthy that in all these readings, a large section was actually devoted to the body, even though he usually concluded with the caution that the body cannot be healed by itself. It would have saved an enormous number of words if he had always begun with this.
Cayce and his devotion to me are in no way underestimated by the realization that he worked under very great strain, which is ALWAYS a sign that something is wrong. One of the difficulties inherent in trance states is that it is very difficult to overcome the split which the trance itself induces through the medium of communications made while in the trance state.
Cayce's whole approach put him in a real double-bind, from which he did not recover. When he spoke of a dream in which he saw his own rather immanent reincarnation, he was perfectly accurate. He was sufficiently attuned to real communication to make it easy to correct his errors, and free him to communicate without strain. It is noticeable throughout his notes that he frequently engaged in a fallacy that we have already noted in some detail: namely, the tendency to endow the physical with nonphysical properties. Cayce suffered greatly from this error. He did not make either of the other three. However, you will remember that it is this one which is particularly vulnerable to magical associations. Cayce's accuracy was so great that, even when he did this, he was able to apply it constructively. But it does not follow that this was a genuinely constructive approach.
It should also be noted that, when Cayce attempted to "see" the body in proper perspective, he saw physically discernible auras surrounding it. This is a curious compromise, in which the nonphysical attributes of the self are approached AS IF they could be seen with the physical eye.
Cayce's illiteracy never stood in his way. This is because illiteracy does not necessarily imply any lack of love, and in Cayce's case very definitely did not. He therefore had no difficulty at all in overcoming this seeming limitation. What DID hamper him was a profound sense of personal unworthiness, which, characteristically enough, was sometimes over-compensated for in what might be called a Christian form of grandiosity. Cayce was essentially uncharitable to himself. This made him very erratic in his own miracles, and, because he was genuinely anxious to help others, left himself in a highly vulnerable position.
His son comments both on the rather erratic nature of the Cayce household, and also on the rather uneven nature of Cayce's temper. Both of these observations are true, and clearly point to the fact that Cayce did not apply the Peace of God to himself. Once this had occurred, particularly in a man whose communication channels were open, it was virtually impossible for him to escape external solutions. Cayce was a very religious man, who should have been able to escape fear through religion. Being unable to apply his religion wholeheartedly to himself, he was forced to accept certain magical beliefs which were alien to his own Christianity. This is why he was so different when he was asleep, and even disowned what he said in this state.
The lack of integration which this split state implies is clearly shown in certain off-the-mark detours into areas such as the effects of stones on the mind, and some curious symbolic attempt to integrate churches and glands. (This is hardly more peculiar than some of your own confusion.)
Cayce's mind was imprisoned to some extent by an error against which you have been cautioned several times. He looked to the past for an EXPLANATION of the present, but he never succeeded in separating the past FROM the present. When he said "mind is the builder," he did not realize that it is only what it is building NOW that really creates the future. The past, in itself, does not have the ability to do this. Whenever we move from one instant to the next, the previous one no longer exists. In considering the body as the focus for healing, Cayce was expressing his own failure to accept this AS ACCOMPLISHED. He did not fail to recognize the value of the Atonement for others, but he did fail to accept its corrective merit for himself.
As we have frequently emphasized, man CANNOT control his own errors. Having created them, he does believe in them. Because of his failure to accept his own perfect freedom FROM the past, Cayce could not really perceive others as similarly free. This is why I have not wholly endorsed the Cayce documents for widespread use.
I am heartily supportive of the ARE's endeavor to make Cayce's singular contributions immortal, but it would be most unwise to have them promulgated as a faith until they have been purged of their essential errors. This is why there have been a number of unexplained set backs in their explication. It is also one of the many reasons why the Cayce material, a major step in the speedup, must be properly understood before it can be meaningfully validated.
Cayce's son has been wise in attempting to deal with reliability, which in Cayce's case is very high. There is a way of validating the material, and Hugh Lynn is perfectly aware that this must be done eventually. He is also aware of the fact that he is unable to do it. In the present state of the material, it would be most unwise even to attempt it. There is too much that IS invalid. When the time comes that this can be corrected to the point of real safety, I assure you it will be accomplished. In tribute to Cayce, I remind you that no effort is wasted, and Cayce's effort was very great.
It would be most ungrateful of me if I allowed his work to produce a generation of witch doctors. I am sorry that Cayce himself could not rid himself of a slight tendency in this direction. But fortunately I have a fuller appreciation of him than he had.
I am repeating here a Biblical injunction of my own, already mentioned elsewhere, that if my followers eat any deadly thing it shall not hurt them. This is what Cayce could NOT believe, because he could not see that, as a Son of God, he WAS invulnerable.