Sometimes Jesus will say that both your positive and your negative feelings about the body or the world are detrimental. This can seem confusing because you might think only the negative stuff is a problem. And most people focus on trying to undo only the negative.

But the real issue here is that the body and the world are nothing, which makes them in a sense neutral, or devoid of any inherent attributes. If they are nothing, and you start saying they are something, you are losing touch with reality.

If you start to say the body or world are anything at all, you are becoming confused. Even if that means that you're saying the world is positive, or you love it, or you value objects, or you want to keep possessions, or you value special relationships or whatever. Special love and special hate are both illusions.

We are deceived by ANY belief we have that this world is anything other than nothing at all. Its nothingness guarantees your freedom. Making it into ANYTHING, imprisons you. This is why both the positive and negative seeming attributes of the world have to be undone and disbelieved, if you are to not be deceived. Pain AND pleasure are both deceptive.

You're not dealing with a positive world, you're dealing with a nothingness that pretends to be a world, and that's a whole different matter than just seeing the good in it. ALL of your judgements about the world, good or bad, right or wrong, favorable or displeased, are ALL incorrect. The world is not anything at all, and only the recognition of its nothingness can free you from it.

"Include all of the ego-based attributes which you ascribe to yourself, positive or negative, desirable or undesirable, grandiose or debased. All of them are equally unreal because you do not look upon yourself through the eyes of holiness."

"As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house?"

"Pleasure and pain are EQUALLY unreal, because their purpose CANNOT be achieved. Thus are they means for nothing, for they have a goal without a meaning."

"Empty your mind of everything it thinks is either true or false or good or bad; of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God."

Recently I've seen how it is detrimental to spend a lot of time trying to diagnose problems or to even understand what is happening. But this was mainly in the realm of what's happening with other people. Now I've come up with a problem closer to home ... my thumb hurts.

So now this same lesson seems to be in my body. I noticed that I kept doing the same thing - trying to figure out why it hurts, what's wrong with it, what could've happened, etc. These are all ego reactions. And I even sort of thought to myself, it's probably not exactly helpful for me to have thoughts of "what's wrong with it" so often. I felt worried about it, afraid it might be arthritis or repetative strain or something. Surely those thoughts are attack thoughts.

It's a bit easier to detach from these reactions of ego trying to diagnose and figure out when it's about other people, but when it's in your own body and it Involves pain, it's harder.

Nevertheless. This is obviously a LESSON in which I am to learn NOT how to diagnose and figure out what is going on, but instead, to learn how to HEAL IT.

This is really a shift between responses. The response of the ego will always be to use my mind and intellect to try to understand, figure out, diagnose, assess, and explain, 'why' this is happening. Obviously that does absolutely nothing to heal it, and all it really does it assumes and accepts that 'it is really happening', which is the anti-atonement. Explaining why something has gone wrong does absolutely nothing to undo it.

The alternative response is that of God/Holy Spirit. Holy Spirit doesn't respond with diagnosis. He doesn't need to figure out what it is. He isn't deceived by illusions. He doesn't have to pick it apart and try to piece together a picture or history of what led up to this. He doesn't need to dig into thoughts to 'try' to discover, and possibly not discover, what the cause is. He already knows everything. He is already completely certain of the truth. And he has absolute ability to heal ANYTHING, right now, already, ready to go. And so His, and therefore my, response to this thumb, should be, to simply HEAL IT NOW with love, and to think only loving things about it.

Spirit is ready right now to heal. Spirit is completely certain and aware of the truth right now. Spirit already knows everything it needs to know about illusions to undo and correct them right now. And Spirit has complete willingness to heal it right now, without delay. God is permanently in a state of health and radiation of health so it is God's will that I be fully healthy. I command this thumb be healed right now in Jesus's name and all pain to leave and thumb be made completely whole right now. Holy Spirit I invite you into my thumb. Clear this mistake and undo all of the consequences of my wrong decision whatever that may be, correct my mind and remove these symptoms. NOW.

What I heard just now... Is "trust". Trusting Holy Spirit to heal and correct, rather than trusting the ego to explain and diagnose what it thinks is happening. So it's like, do I turn to the earth doctor who seems all educated and knowledgeable about specific things, or do I surrender and trust Holy Spirit to not only know how to heal it but to actually allow him TO heal it.

I trust you Holy Spirit. I open to receive your love and healing right now. Come.

Miracle principle 11 says "A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself. The doer recognizes his own and his neighbor's inestimable value simultaneously."

If you believe and perceive that your neighbor is not yourself, that they are a separate person, and you are not one, you will find yourself unwilling to give to them.

There is a very simple reason for this. If the two of you are separate, then logically when you give something to them, you are excluded from receiving it. What is theirs is not yours.

This leads to the quite sensible conclusion that, since your brother seems separate from you, you should NOT give to them, because if you do, you will stand to lose everything that you give.

It makes perfect sense because if the premise is that the two of you are separated, then it also makes sense to say that what belongs to you does not belong to them, and vice versa.

Believing that the two of you are separate, you will therefore find yourself "naturally" unwilling to give to others. You will not want to perform any miracles. You will not want to share yourself or give love.

Giving love across a divide, to a separate person, who is cut off from you, can only seem to entail a sense of loss. You believe quite logically that whatever you give you will lose, and giving will be a sacrifice.

This is rooted in the fundamental dynamic that giving and receiving are not one. If you and your brother are separated, then giving and receiving are also separated. Who you give to will appear to exclude your self, and so you will see yourself as not the receiver. If you do not stand to receive, then you will not want to give away, because it will seem detrimental to you.

In a sense, you could say that this appears to be selfish. However, the person is really just doing what seems logical based on the premise that they are separate. A person is unwilling to give because they want to keep what they give. They want to be included in the receipt of it. But because they see themselves as not included in the "list of receivers", they conclude that hoarding is a better strategy. This is entirely sensible and logical.

What this means then is that if you see yourself as separate from another, and you think you have something they lack, or you see yourself as a healer or giver, but do not see yourself as one with the other person, you will not want to give to them. You will be unwilling to perform a miracle of union on the grounds that giving so fully will deprive you of everything. And no-one is going to argue that this makes no sense.

If your brother is indeed separate from you, then by all means you should not give anything to him, because what he stands to gain you stand to lose. And so the ego will counsel that it's important to recognize the separation, make it real, and therefore stay within your private prison. And that it is in your best interests not to even try to give, or to perform a miracle of love, because this runs against your best interests.

So long as this separateness is maintained, you will of course maintain separate interests. What is in your own best interests is not the same as what is in the interests of another. If the two of you are not actually one, then there is no way for you to really receive or keep what you're giving. Only IF the two of you are one, can your interests be mutual, and therefore shared.

Only through shared interests, recognizing that you are one with the other person, they are a part of your self, and therefore it IS in your best interest to give to the part of you that you share with them, can you be naturally and logically willing to perform a miracle.

The ego will suggest this is impossible because it claims that you are currently separate. And if you are separate, there is no logical basis for saying that giving is going to help your situation. In fact giving will appear to deprive you, so long as you remain separate. And it's clue here is that if you give love, in an attempt to heal, the healing will have no effect on YOU, and therefore there is no way to bridge the gap anyway.

The interesting thing, however, is that regardless of how separated you are right now, when you TRY to give, you will find that the giving of love actually heals you along with it. You cannot heal without being healed. The love that you try to squeeze through to share with another is actually received by you as well. It includes you in it. And this inclusiveness of love actually unifies your minds and lifts your spirits.

If you can recognize therefore, however dimly, that your brother is yourself, and is part of you, and therefore you are not losing by giving, then you will become willing to give. Giving is sharing and inclusion, not loss If you believe that giving is going to deprive you, then you have to recognize you currently see yourself as separate. It's actually then a necessity to be willing to try to overcome this sense of separateness, in order for you to be okay with giving.

Indeed the course suggests that "miracles are taken first on faith", because you may be in a position where you do NOT really recognize your oneness with another, and you do not see them as part of yourself. They still seem separate to you. Which means that you're going to have to "take it on faith" that IF you give love and attempt to join, to heal the isolation that keeps you apart, then the love will do its job and make it clearer to you that you are in fact NOT separate, AND that you stand to gain from the giving.

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver."

Your willingness to try to share, join, be one with, see yourself as, with others, brings a healing love to you, to heal the gap in your own mind, and to lift you up in addition to lifting another up. You actually receive the love that you give. When you try to heal another, therefore, you should find that you yourself become healed as well. Both of you are recipients of love's benefit because it is inclusive.

So if you assess how much you see another as separate from you, you'll also find that this correlates to how much of an "unhealed healer" you are. If you regard yourself as having something others lack, you are seeing yourself as separate. And then you will feel that you can expend effort and therefore become taxed by trying to give healing.

This sense of limitation or that "healing is a sacrifice", is all part of the unhealed healer's thought process. To overcome this the healer has to be included in the healing and thus receive what is given. If I feel that I cannot perform miracles because it would be too much effort, would require me to give a lot, and I'm not willing to lose a lot in order to do so - because I'm selfish, then obviously I need to learn that by giving I will receive and the sense of separation and sacrifice is unfounded.

By learning to give to another AS yourself, you can actually take that all the way, and through such equality of giving and receving you will find God.

"Atonement is for all, because it is the way to UNDO the belief that ANYTHING is for you ALONE."

"It is impossible for a Child of God to love his neighbor EXCEPT as himself. That is why the healer's prayer is, "let me know this brother as I know myself."

"The unforgiving mind does not believe that giving and receiving are the same."

"The interval you think lies in between the giving and receiving of the gift SEEMS to be one in which you sacrifice, and suffer loss."

"Yet it is always God Who calls to you, and he who asks your help is but yourself. Who is the giver and the receiver then? Who asks the gift and who is given it?"

"Each miracle is an example of what justice can accomplish, when it is offered to everyone alike. It is received and GIVEN equally. It IS awareness that giving and receiving ARE the same."

""Father, I must return Your Love for me. For giving and receiving are the same, and You have given all Your Love to me. I must return It, for I want It mine in full awareness, blazing in my mind, and keeping it within Its kindly light, inviolate, beloved, with fear behind and only peace ahead. How still the way Your loving Son is led along to You!""

"Do not allow your brother not to remember, for his forgetfulness is YOURS. But YOUR remembering is HIS, for God cannot be remembered alone. THIS IS WHAT YOU HAVE FORGOTTEN. To perceive the healing of your brother as the healing of yourself, is thus the way to remember God. For you forgot your brothers WITH Him, and God's answer to your forgetting is but the way to remember."

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.