Here is your declaration of release from bondage of the world. And here as well is all the world released. You do not see what you have done by giving to the world the role of jailor to the Son of God. What could it be but vicious and afraid, fearful of shadows, punitive and wild, lacking all reason, blind, insane and sad?
What have you done that this should be your world? What have you done that this is what you see? Deny your own identity and this is what remains. You look on chaos and proclaim it as yourself. There is no sight that fails to witness this to you. There is no sound that does not speak of frailty within you and without; no breath you draw that does not seem to bring you nearer death; no hope you hold but will dissolve in tears.
Deny your own identity and you will not escape the madness which induced this weird, unnatural and ghostly thought which mocks creation and which laughs at God. Deny your own identity and you assail the universe alone, without a friend, a tiny particle of dust against the legions of your enemies. Deny your own identity and look on evil, sin and death, and watch despair snatch from your fingers every scrap of hope, leaving you nothing but the wish to die.
Yet what is it except a game you play in which identity can be denied? You are as God created you. All else but this one thing is folly to believe. In this one thought is everything set free. In this one truth are all illusions gone. In this one fact is sinlessness proclaimed to be forever part of everything; the central core of its existence and its guarantee of immortality.
But let today's idea find a place among your thoughts, and you have risen far above the world and all the worldly thoughts that hold it prisoner. And from this place of safety and escape you will return and set it free. For he who can accept his true identity is truly saved. And his salvation is the gift he gives to everyone in gratitude to Him Who pointed out the way to happiness that changed his whole perception of the world.
One holy thought like this and you are free; you are the holy Son of God Himself. And with this holy thought you learn as well that you have freed the world. You have no need to use it cruelly and then perceive this savage need in it. You set it free of your imprisonment. You will not see a devastating image of yourself walking the world in terror, with the world twisting in agony because your fears have laid the mark of death upon its heart.
Be glad today how very easily is hell undone. You need but tell yourself:
"I am the holy Son of God Himself.
I cannot suffer; cannot be in pain;
I cannot lose, nor can I fail to do
All that salvation asks."
And in that thought is everything you look on wholly changed.
A miracle has lighted up all dark and ancient caverns where the rites of death echoed since time began. For time has lost its hold upon the world. The Son of God has come in glory to redeem the lost, to save the helpless and to give the world the gift of his forgiveness. Who could see the world as dark and sinful when God's Son has come again at last to set it free?
You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you. Yet when you accord it mercy, will its mercy shine on you.
Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And we will sleep no more and dream of death. Then join with me today. Your glory is the light that saves the world. Do not withhold salvation longer. Look about the world and see the suffering there. Is not your heart willing to bring your weary brothers rest?
They must await your own release. They stay in chains 'til you are free. They cannot see the mercy of the world until you find it for yourself. They suffer pain until you have denied its hold on you. They die 'til you accept your own Eternal Life. You are the holy Son of God Himself. Remember this and all the world is free. Remember this and earth and Heaven are one.
There is no gift of faith that God does not accept with gratitude. He loves His Son. And as He gives His gifts to him, so is He grateful for the gifts His Son gives Him. Gratitude is the song of Heaven, the single harmony of all creation at one with its Creator. For gratitude is love expressed in joining; the necessary condition for extension and the prerequisite for peace. And who can be in conflict and love God?
We have discussed the gifts of God to you. Now we must also speak of those that you can give to Him. For it is these that render His giving, complete, as it is His to you that make you whole. Giving is joy and holiness and healing. Here is your answer to the world, and God's as well. For here it is you join with Him, His likeness being yours in this alone.
How can you give to Him Who has no lack, no need, no emptiness, no unlit place which needs a light that you can offer Him? He saves your gifts for you. He does not know of giving and receiving. What is love, or comes from love, or offers love a gift, is one to Him because it is of Him. To Him and from Him are not different to One Who has no opposite. For love is all there is and everything there is. A gift to love is given everyone, not lessening the giver, nor in truth adding to the receiver. More than love there cannot be. But this a gift becomes if it is truly given and received by both to both who know that they are one:
a key to silence and the peace of God,
a glad acknowledgement of love of Christ,
a greeting to the Holy Spirit's help,
an invitation that He enter in
and lift the Son of God unto Himself.
What more would God hold dearer, than this? These are His gifts as much as they are yours, for in them giver and receiver join. A gift is holy only when there is no sense of all of who will gain thereby, and not a shadow of a thought of loss. It is not easy in the world to know what giving means, and how to give a gift that God and all creation will accept as shining outward from a thankful heart and inward to the altar of its God.
God gives the grace to give as He must give, for He must give the only way He knows, and what He knows is everything He is. Christ gives as He does, being like Himself. And nothing stands outside the gifts They give, for every gift is all-encompassing and lifts the universe into Their arms.
Yet what of you who seem to be on earth, and do not understand what giving is because you have forgotten what love means? What gifts are there that you can give to God? My brother, there are many calls to you from those who lost their way and need your help in finding it again. It seems to you that you are helping them if you respond to what they ask and what you think they need. Yet it is always God Who calls to you, and he who asks your help is but yourself. Who is the giver and the receiver then? Who asks the gift and who is given it?
This is the only lesson that the world must teach in giving. It is not the one the world was made to teach. And yet it is the one the Holy Spirit sees in it, and so it is the only one it has. Forget the other devastating ways the gifts of earth are given and received. Forget the cost, the thoughts of loss and gain, the bargaining, the counting of the score, the world associates with every gift it gives in strict accordance with its laws. The money-changers of the market-place have been your teachers. Now they need a gift they could not give. Be savior now to them because you have another Teacher now.
Count not the cost of giving. There is none. Your teachers have deceived. But do not think that their mistakes were not your own as well. To all who do not understand the gifts of God and Christ are one, be yours the voice that echoes what the Voice for God would say:
"Save Me, My brother, as you save yourself,
And let Me give to God your gifts for you
Because My altar waits for them in love,
And God is asking that We place them there."
There is no love but God's; no gifts but His. We but return his Own unto Himself. But as we do, He comes to call His Son from the far country where he threw away the memory of all his Father's gifts, and ask him to return again to Him.
Child of Eternal Love, what gift is there your Father wants of you except yourself? And what is there that you would rather give, for what is there that you would rather have? You have forgotten Who you really are. What but that memory is dear to you? What trifling gifts made out of sickly fear and evil dreams of suffering and death can be the substitute you really want for the remembrance of Christ in you? In the far country you were lost indeed, but you were not forgotten. Hear the call of love to love, by love, in love to you, and rise with love beside you to return the gift of love that He has given you, and you have given Him in gratitude.
Do not forget the Source of what you are, and do not think He has forgotten you. Love does not waver, and does not forget the gifts it gives that it would have you keep. Return them, then, for it is dark indeed in the far country, where God's memory has seemed to disappear. Yet Christ has come wherever you have gone. For you are His, and being His you are His Father's too. He brings with Him the gifts His Father gave, and giving them to you He teaches you how to return them in the way He gives. Light knows no limit; love no lessening. Return, My Child, to Me. For Christ is He Who is My Son and you are one with Him. You are My gift, for you are one with Me.
The learning of the world is built upon a concept of the self adjusted to the world's reality. It fits it well. For this an image is that suits a world of shadows and illusions. Here it walks at home, where what it sees is one with it. The building of a concept of the self is what the learning of the world is FOR. This is its purpose; that you come WITHOUT a self, and MAKE one as you go along. And by the time you reach "maturity," you have perfected it to meet the world on equal terms, at one with its demands. A concept of the self is made by YOU. It bears NO likeness to yourself at all. It is an idol, made to take the place of your reality as Son of God.
The concept of the self the world would teach is not the thing that it appears to be. For it is made to serve two purposes, but one of which the mind can recognize. The first presents the face of innocence, the aspect acted ON. It is this face that smiles and charms and even seems to love. It searches for companions, and it looks at times with pity on the suffering, and sometimes offers solace. It believes that it is good, within an evil world. This aspect can grow angry, for the world is wicked, and unable to provide the love and shelter innocence deserves. And so this face is often wet with tears, at the injustices the world accords to those who would be generous and good.
This aspect NEVER makes the first attack. But every day a hundred little things make small assaults upon its innocence, provoking it to irritation, and at last to open insult and abuse. The face of innocence the concept of the self so proudly wears can tolerate attack in self-defense, for is it not a well-known fact the world deals harshly with defenseless innocence? No-one who makes a picture of himself omits this face, for he has need of it. The other side he does not want to see. But it is here the learning of the world has set its sights. For it is here the world's reality is set, to see to it the idol lasts.
Beneath the face of innocence there is a lesson that the concept of the self was made to teach. It is a lesson in a terrible displacement, and a fear so devastating that the face which smiles above it must forever look away, lest it perceive the treachery it hides. The lesson teaches this; "I am the thing you made of me, and as you look on me you stand condemned, because of what I am." On this conception of the self the world smiles with approval, for it guarantees the pathways of the world are safely kept, and those who walk on them will not escape.
Here is the central lesson that ensures your brother is condemned eternally. For what YOU are has now become his sin. For this is no forgiveness possible. No longer does it matter what he does, for your accusing finger points to him, unwavering and deadly in its aim. It points to you as well, but this is kept still deeper in the mists below the face of innocence. And in these shrouded vaults are all his sins and yours preserved, and kept in darkness, where they cannot be perceived as errors, which the light would surely show. You can be neither BLAMED for what you are, nor can you CHANGE the things it makes you do. And you are each the symbol of your sins to one another, silently, and yet with ceaseless urgency condemning still your brother for the hated thing you are.
Concepts are learned. They are not natural. Apart from learning they do not exist. They are not given, and they must be made. Not one of them is true, and many come from feverish imaginations, hot with hatred and distortions born of fear. What is a concept but a thought to which its maker gives a meaning of his own? Concepts maintain the world. But they can NOT be used to demonstrate the world is real. For all of them are made WITHIN the world, born in its shadow, growing in its ways, and finally "maturing" in its thought. They are ideas of idols painted with the brushes of the world, which cannot make a single picture representing truth.
A concept of the self is meaningless, for no-one here can see what it is for, and therefore cannot picture what it IS. Yet is all learning that the world directs begun and ended with the single aim of teaching you this concept of yourself, that you will choose to follow this world's laws, and never seek to go BEYOND its roads, nor realize the way you see yourself. Now must the Holy Spirit find a way to help you see this concept of the self must be undone, if ANY peace of mind is to be given you. Nor can it be unlearned except by lessons aimed to teach that you are something else. For otherwise, you would be asked to make exchange of what you now believe for total loss of self. And greater terror would arise in you.
Thus are the Holy Spirit's lesson plans arranged in easy steps, that, though there be some lack of ease at times, and some distress, there is no shattering of what was learned, but just a re-translation of what seems to be the evidence on its behalf. Let us consider, then, what proof there is that you are what your brother made of you. For even though you do not yet perceive that this is what you think, you surely learned by now that you BEHAVE as if it were. Does he REACT for you? And did he know exactly what would happen? Could he see your future, and ordain before it came what you should do in EVERY circumstance? He must have made the world as well as you, to have such prescience in the things to come.
That you are what your brother made of you seems most unlikely. Even if he did, who gave the face of innocence to you? Is this YOUR contribution? Who is, then, the "you" who made it? And who is deceived by all your goodness, and attacks it so? Let us forget the concept's foolishness, and merely think of this; there are two parts to what you think yourself to be. If one was generated by your brother, who was there to make the other? And from whom must something be kept hidden? If the world be evil, there is still no need to hide what YOU are made of. Who is there to see? And what but is attacked could NEED defense?
Perhaps the reason why this concept must be kept in darkness is that, in the light, the one who would not think it true is YOU. And what would happen to the world you know, if all its underpinnings were removed? Your concept of the world DEPENDS upon this concept of the self. And BOTH would go, if either one were ever raised to doubt. The Holy Spirit does not seek to throw you into panic. So He merely asks if just a LITTLE question might be raised. There ARE alternatives about the thing that you must be. You might, for instance, be the thing you chose to have your BROTHER be.
This shifts the concept of the self from what is wholly passive, and at least makes way for active choice, and some acknowledgment that interaction must have entered in. There is some understanding that you chose for BOTH of you, and what he represents has meaning that was given it by YOU. It also shows some glimmering of sight into perception's law that what you see reflects the state of the PERCEIVER's mind. Yet who was it that did the choosing first? If you are what you chose your brother be, alternatives were there to choose between, and someone must have first decided on the one to choose, and let the others go.
Although this step has gains, it does not yet approach a basic question. Something must have gone BEFORE these concepts of the self. And something must have done the learning which gave rise to them. Nor can this be explained by either view. The main advantage of the shifting to the second from the first is that you somehow entered in the choice by YOUR decision. But this gain is paid in almost equal loss, for now YOU stand accused of guilt for what your BROTHER is. And you must SHARE his guilt, because you chose it FOR him, in the image of your own. While ONLY he was treacherous before, now must YOU be condemned along with him.
The concept of the self has always been the great preoccupation of the world. And everyone believes that he must find the answer to the riddle of himself. Salvation can be seen as nothing more than the ESCAPE from concepts. It does not concern itself with content of the mind, but with the simple statement THAT IT THINKS. And what can think has choice, and CAN be shown that different thoughts have different consequence. And it can learn that EVERYTHING it thinks reflects the deep confusion that it feels about how it was made, and what it is. And vaguely does the concept of the self appear to answer what it does not know.
Seek not your Self in symbols. There can be no concept that can stand for what you are. What matters it which concept you accept, while you perceive a self which interacts with evil, and reacts to wicked things? Your concept of yourself will still remain quite meaningless. And you will not perceive that you can interact but with yourself. To see a guilty world is but the sign your learning has been guided by the world, and you behold it as you see yourself. The concept of the self embraces all you look upon, and NOTHING is outside of this perception. If you can be hurt by ANYTHING, you see a picture of your secret wishes. Nothing more than this. And in your suffering of ANY kind, you see your own concealed desire to kill.
You will make many concepts of the self as learning goes along. Each one will show the changes in your own relationships, as your perception of yourself is changed. There will be some confusion every time there is a shift, but be you thankful that the learning of the world is loosening its grasp upon your mind. And be you sure and happy in the confidence that it will go at last, and leave your mind at peace. The role of the accuser will appear in many places and in many forms, and each will seem to be accusing you. But have no fear it will not be undone. The world can teach no images of you unless you WANT to learn them. There will come a time when images have all gone by, and you will see you know not what you are.
It is to this unsealed and open mind that truth returns, unhindered and unbound. Where concepts of the self have been laid by is truth revealed exactly as it is. When every concept has been raised to doubt and question, and been recognized as made on NO assumptions that would stand the light, then is the truth left free to enter in its sanctuary clean and free of guilt. There is no statement that the world is more afraid to hear than this:
"I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself.