The world can't really be held responsible for its nature. It was given its nature by those who made it. It was made for a purpose to serve them. And it functions exactly as they wanted it to.
Its makers wanted the world to be a place opposite to heaven in every possible way. Whatever was true of heaven, the world we made had to be unlike it in the most extreme ways possible.
Whereas heaven was light and strong and eternal and perfect, the world we made HAD to be dark and weak and temporary and imperfect. There was no real choice in this. Certainly the world itself had no choice in this, because it didn't make itself.
We wanted an opposite to God, an opposite to heaven, an opposite to eternal life. So we made an unreal dream of death and unhappiness. A dream of mortality and impermanence in which all things are infiltrated by death and destruction. A world opposite to creation where creation is impossible.
"Creation is impossible in this world."
The world cannot help this. It was made to be like this. Its nature is the only nature that is even possible as an opposite to heaven. It HAD to be this way in order to be different to the Kingdom.
It's not like the world can actually choose to be heaven, or have a nature that is exactly the same as heaven. Nor is it possible that the world is actually electing which nature to have. It cannot make this choice. It is something we made, and isn't the creator of itself.
This is also why the ego - something else we made, is forgivable. It is just as forgivable as the world because it did not make itself. It has the nature it has simply because it could have no other nature. A device spawned from an idea of separateness COULD ONLY lead a state of selfishness and isolation, exclusion and limitation.
The ego itself had no say in this. In fact it has no say in its own nature. In this sense it too is not responsible for being the way that it is. It was forced to be this way by its makers. And now it is true to its nature and follows the laws assigned to it.
The ego cannot really be accused of therefore doing bad things on purpose as though it could actually ever choose not to. It isn't a device for truth and salvation, nor is it a mind that can make a decision. It certainly isn't its own author, even though it has invented a story about a false God that it thinks made it.
The ego HAD to be the way it is because this is the natural outcome of an idea of separateness. Separateness never looks any other way or functions any other way. The world and the ego and the body simply CANNOT function any other way. They were given a function when they were made and they cannot deviate from it. The reason being that this function derives from a premise which has never been altered.
So in a sense we can't really hold the deeds of the ego, or of bodies, or people, or the world, against them. They are being faithful to their nature. They are just ticking over like a machine which was designed to function a certain way. They cannot do anything about it.
"The ego's voice is an hallucination. You cannot expect the EGO to say "I am not real."
The world cannot suddenly decide to be nice to you. The ego cannot suddenly tell you what the truth is. The body cannot suddenly be immortal. Objects cannot suddenly transcend spacetime. They are all locked into a system. It's a system-wide state of laws and rules by which they were made, they always abide, and they can never escape.
They cannot escape themselves, nor can they offer salvation from themselves. They are not going to change their minds. They are not going to take on a different nature. They are always going to keep running and operating on the same dysfunctional basis because that's the nature that was given to them, and they know nothing else. Nor are they capable of anything else, just as a tool or device can only do what it was designed to do.
So while the world and the ego and bodies attack and murder and destroy, in a sense they cannot help it. It's what they do. It's all that they do. They don't know how to do anything else, nor can they be taught to. Nor can they be kept while they are transformed into something better. They can only ever keep on being the way they were always going to be from the start.
Because they do not know what they do, they are forgivable. Because they did not create themselves, they are forgivable. Because they can only function in fault and failure because they were supposed to, they are forgivable. Because they can't help but break and disrupt and distort and skew and deceive and destroy, they must be forgivable. They aren't doing it "on purpose" out of optional spite, nor are they doing it on a basis of being free to do anything else.
The world can only destroy, and it can only deny, and it can only lose, and it can only fail. That is its nature. It can only disappoint and it can only fall short and it can only hurt. That is its nature. It can only be at war, it can only decay, and it can only die. That is its nature. It was born to die, and never to live except for death.
We cannot hold its nature against itself when it doesn't even have the slightest say in its nature or behavior. We cannot redeem the ego. We cannot redeem the world. The world cannot be saved in this sense because it cannot stop functioning the way it does even if "it wanted to". It is helpless. It is powerless. It has no causal choice. It can make no decisions. It is weak and vulnerable and fearful and nothing. So it can't really do anything of its own volition.
The world and the ego are nothing but puppets on a string being dangled by sons of God playing with sharp-edged toys. The world and the ego won't stop trying to kill you off either. Nor will they suddenly turn perfect or operate with holiness and happiness. The world is a pointless depressing hopeless place because all its roads lead to death. It doesn't know how to live, it only knows how to die. You can have pity for it in that sense. You can even have compassion for it.
"Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home?"
The world will never be other than what it has to be in order to fulfill the function of separation. And the ego will never have a loving truthful nature. They are lost because they are loss. They are faulty because they were not made with love. They are broken because they were not given immortality. And they can only but disappear.
I forgive the world for being true to its maker. I forgive it for being incapable of real change. I forgive it for not knowing how to function better. I forgive it for being only capable of disappointment. I forgive it for attacking and destroying mindlessly and without consideration. I forgive its determined mercilessness, driven solely by its inherent function and its blindness to anything else. I forgive its evil which does not know what it does. And I forgive it for ever seeming to be needed, for a purpose of attack, from which it cannot deviate.
There is no spiritual ego. There is no sacred planet. They don't exist and never will. How can you hold a dream against ITSELF when YOU are the one who dreamed it into existence? It is what you want it to be, and it does what you wanted it to do. And until you stop dreaming it will continue to be a dream of death.
"It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question, but to be accepted as the "natural" law of life."
"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life." God is insane, and fear alone is real."
"The world goes AGAINST your nature, because it is out of accord with God's laws. The world perceives orders of difficulty in EVERYTHING. This is because the ego perceives nothing as wholly desirable."
"The ego cannot make this choice because of the nature of its origin."
"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. "
"You see the world which you have made, but you do not see yourself as the image-maker. You cannot be saved from the world, but you can escape from its cause."
"The whole purpose of this course is to teach you that the ego is unbelievable and will forever BE unbelievable."
"the world will never give a gift that is not made of fear"
"Everything the world can offer promises some joy that it will never give." "Your ego and your Soul will never be co-creators" "the body may become his chosen home, but it will never be his home in truth."
"The body's eyes will never see except through differences."
"These eyes, made NOT to see, will NEVER see."
"The body's serial adventures, from the time of birth to dying is the theme of every dream the world has ever had. The "hero" of this dream will never change, nor will its purpose."
"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place?"
"For the ILLUSION of love will NEVER satisfy you. But its REALITY, which awaits you on the other side, WILL give you everything." "It costs the world we see, for the world will never again appear to rule the mind."
"There IS no meaning in the form, AND THERE WILL NEVER BE."
Sanity and awakening is merely a matter of extreme honesty.
Honestly is a willingness to admit to what is true, to accept the truth, to not hide anything. It is visibility and exposure to God.
Honesty flies in the face of things like denial, deception, lies, guilt, shame, fear, confusion, false beliefs, anger, defences, egoic justifications etc.
All the egoic stuff, the false perception stuff, is some form of avoidance of reality, an avoidance of the truth. An unwillingness to admit to something.
In order to push through to reality we have to become ever more honest in admitting to what things are. What we are doing to ourselves.
We use at first a little willingness which then grows into a big willingness. This is a willingness to admit the truth. "Admitting" means to allow access, which opens up the mind to let the truth in. Accepting that truth is honesty - ie, reality as it really is.
The end result is a direct, immediate and accurate perception, which admits only to reality and what is true, and is completely unwilling to go into the various egoic forms of avoidance and distortion.
Honesty is openness, willingness, sanity, recognition, purity, wholeness, awareness. It's a sharp look at what is actually true in preference over all the various forms of dreaming and wishing and denial.
Bit by bit we're stripping away all the ways that we are avoiding the reality of God, avoiding the truth and trying to hide and distort what's there. Honesty reveals to us the "real" world instead of our unreal dishonest world.
It is the proper tool for weeding out all ego motives, all distortions of reality, all denial of God, all unwillingness to accept atonement, all reasons for unforgiveness, all basis for judgment.
Honesty can take you all the way home, as you emerge from the fog of lies and deceit that is the separation from God. End the bullshit, it's time to get real.
"Only within the Holy Instant can an honest question honestly be asked." UrT27E6
"I will be honest with myself today. I will not think that I already know what must remain beyond my present grasp. I will not think I understand the whole from bits of my perception, which are all that I can see. Today I recognize that this is so. And so I am relieved of judgment which I cannot make. Thus do I free myself and what I look upon, to be in peace as God created us." UrW243L1
"Be sure you are honest with yourself in making this distinction. You may be tempted to obscure it." UrW9L3
"Only the trusting can afford honesty, for only they can see its value. Honesty does not apply only to what you say. The term actually means consistency. There is nothing you say that contradicts what you think or do; no thought opposes any other thought; no act belies your word; and no word lacks agreement with another. Such are the truly honest. At no level are they in conflict with themselves. Therefore it is impossible for them to be in conflict with anyone or anything." URM5C1
"The peace of mind which the advanced teachers of God experience is largely due to their perfect honesty. It is only the wish to deceive that makes for war." UrM5C2
"God's teachers do not judge. To judge is to be dishonest, for to judge is to assume a position you do not have." UrM5D1
"True faithfulness, however, does not deviate. Being consistent it is wholly honest." UrM5J2
"For honest thoughts, untainted by the dream of worldly things outside yourself, become the holy messengers of God Himself." UrW188L6
"It is necessary for the teacher of God to realize not that he should not judge, but that he cannot. In giving up judgment he merely gives up what he did not have. He gives up an illusion; or better, he has an illusion of giving up. He has actually merely become more honest." UrM11A2
"You have been as selective in your questioning as in your perception. An open mind is more honest than this." UrT12D3
"Against the littleness you see in him you stand as tall and stately, clean and honest, pure and unsullied by comparison with what you see." UrT24C1
"Leave all illusions of yourself OUTSIDE this place, to which you come in hope and honesty. Here is your Savior FROM your specialness." URT24C10v "Be very honest with yourselves about this, for we must hide nothing from each other." URT4D19
"The search for truth is but the honest searching out of everything that INTERFERES with truth. TRUTH IS. And can be neither lost, nor sought, nor found. It is there, wherever YOU are, being WITHIN you." URT14D2
The world can't really offer you a choice, because it really has no choice.
It didn't choose, by itself, what its nature would be.
When we believed the tiny mad idea and believed in being separate from God, we believed in an opposite to God.
An opposite to God HAS TO function in a certain way. It has to be based on separation, relativity, exclusion, lack, imperfection, mortality, etc.
It has no say in this. God's system is one of immortality, perfection, omnipresence, eternal life etc. If you want something opposite to that it really can only take on one specific form.
The premise of God produces heaven. The premise of separation produces hell.
"The Kingdom is the result of premises, as much as this world is."
The premise of oneness gives rise to the perfect system of heaven.
The premise of separation gives rise to the imperfect system of spacetime, including Earth and bodies.
The nature and laws and functioning of Earth have NO SAY in this. They HAVE TO function the way they do in order to be God's opposite.
The real choice was made in the moment where we tried to deny God's will and produce an opposite kingdom.
That's the only moment where choice was involved. It didn't give choice or the freedom to choose TO the world that was made.
Therefore the world itself has no choice in this, it cannot choose to sometimes work and sometimes not work. It cannot choose to sometimes be perfect and sometimes not.
It has no ability to decide whether to function like heaven or like hell. It is literally locked in to a single kind of system.
As such, the world ITSELF did not choose to be the way that it is. It isn't sitting there deciding whether to be heavenly today or not. It just always has to be like hell - the projection of the ego thought system.
This means that you can't expect it to suddenly flip around and work differently. You can't expect its laws to suddenly change, or its nature to suddenly be different.
It was made and designed for a specific purpose, to oppose God, and that is what is does very well. It stays faithful to that design and cannot deviate from it.
If you therefore think that the world is offering YOU a choice, you are very mistaken. All its roads lead to death. All its outcomes are the same. Its entire purpose is the same. It cannot end up any other way.
There IS no real choice in the world, therefore, because the world ITSELF has no choice, and is not a thing of "choosing". It's a thing that was CHOSEN. The choice is locked in.
The only way there would be a choice is if you choose heaven instead, and indeed you only ever choose between the two SYSTEMS - spacetime or God, heaven or hell.
The world itself cannot offer you ANY real choice, because it has none. It has no choice. It has no say. It just be's how it was supposed to be. It does what it was supposed to do.
What that means though is that, since the world itself did not choose its own nature, and is the result of something ELSE choosing its nature for it - in the mad idea - the world IS NOT RESPONSIBLE for being the way that it is.
This mean the world is not trying on purpose to be sinful - as if it had a choice and could just as easily be not sinful. It is not deliberately choosing to make your life difficult, it can't be help it.
It's just like a piece of machinery which was designed with a certain function and that's the only way it can work. You can't fix it up and you can't change its function and you can't make it work better.
You have to let Earth be Earth, and let heaven be heaven. Let God be God, and let hell be hell. There's no point resisting the world or expecting it to be not the way it is.
If you can recognize that it IS NOT CHOOSING, then you can also recognize that it is not "to blame" for the way it is. It is just the product of a mad idea some of us had. It's not its fault.
In that view, you can forgive the whole world, because it's just following orders and has no mind or freedom of its own with which to choose something else.
YOU have a freedom to choose something else because you are the maker of the world, or the chooser of whether to be in heaven or on Earth.
You can choose between systems, but you cannot choose what those systems would be like. The systems and their nature and functioning ENTIRELY depend on the premise on which they are based.
From the absolute you get a heavenly system. From the relative you get a dysfunctional codependent impossible system of frustration and nonsense and murder.
You can choose between those systems but you CANNOT change the nature of those systems.
So you should let the world be the way it is, and just acknowledge that you made it by mistake, and it was a good effort, but it's not a completely constructive creation. It is an mis-creation, an 'oops' that you made when you were not in your right mind. Like something you came up with when you were drunk.
Allow and accept that the world is the way it is, and then by realising it CAN'T HELP IT, you can forgive it. You can realize you should not hold anything against it, because in this sense it is innocent - it isn't CHOOSING to be this way. It isn't doing it on purpose - it's just fulfilling its original purpose.
You can repurpose it by using it differently and seeing it differently and forgiving it for its shortcomings. But don't expect the ice cream to stop melting, or the tigers to stop eating living creatures, or the seasons to stop producing death, or for bodies to last forever.
The world is a system of imperfection. Let it be.
"The eyes of Christ look on a world forgiven. In His sight are all its sins forgiven, for He sees no sin in anything He looks upon."
"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."
The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct. Nor at the beginning stages of their functioning as teachers of God, have they yet acquired the deeper characteristics that will establish them as what they are. God gives special gifts to His teachers because they have a special role in His plan for Atonement. Their specialness is, of course, only temporary; set in time as a means of leading out of time. These special gifts, born in the holy relationship toward which the teaching-learning situation is geared, become characteristic of all teachers of God who have advanced in their own learning. In this respect they are all alike.
All differences among the Sons of God are temporary. Nevertheless, in time it can be said that the advanced teachers of God have the following characteristics:
This is the foundation on which their ability to fulfill their function rests. Perception is the result of learning. In fact, perception is learning, because cause and effect are never separated. The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world.
When this Power has once been experienced, it is impossible to trust one's own petty strength again. Who would attempt to fly with the tiny wings of a sparrow when the mighty power of an eagle has been given him? And who would place his faith in the shabby offerings of the ego when the gifts of God are laid before him? What is it that induces them to make the shift?
First, they must go through what might be called "a period of undoing." This need not be painful, but it usually is so experienced. It seems as if things are being taken away, and it is rarely understood initially that their lack of value is merely being recognized. How can lack of value be perceived unless the perceiver is in a position where he must see things in a different light? He is not yet at a point at which he can make the shift entirely internally. And so the plan will sometimes call for changes in what seem to be external circumstances. These changes are always helpful. When the teacher of God has learned that much, he goes on to the second stage.
Next, the teacher of God must go through "a period of sorting-out." This is always somewhat difficult because, having learned that the changes in his life are always helpful, he must now decide all things on the basis of whether they increase the helpfulness or hamper it. He will find that many, if not most of the things he valued before will merely hinder his ability to transfer what he has learned to new situations as they arise. Because he has valued what is really valueless, he will not generalize the lesson for fear of loss and sacrifice. It takes great learning to understand that all things, events, encounters and circumstances are helpful. It is only to the extent to which they are helpful that any degree of reality should be accorded them in this world of illusion. The word "value" can apply to nothing else.
The third stage through which the teacher of God must go can be called a "period of relinquishment." If this is interpreted as giving up the desirable it will engender enormous conflict. Few teachers of God escape this distress entirely. There is, however, no point in sorting out the valuable from the valueless unless the next obvious step is taken. The third step is rarely if ever begun until the second is complete. Therefore, the period of overlap is apt to be one in which the teacher of God feels called upon to sacrifice his own best interests on behalf of truth. He has not realized as yet how wholly impossible such a demand would be. He can learn this only as he actually does give up the valueless. Through this, he learns that where he anticipated grief, he finds a happy light-heartedness instead; where he thought something was asked of him he finds a gift bestowed on him.
Now comes "a period of settling down." This is a quiet time, in which the teacher of God rests a while in reasonable peace. Now he consolidates his learning. Now he begins to see the transfer value of what he has learned. Its potential is literally staggering, and the teacher of God is now at the point in his progress at which he sees in it his whole way out. "Give up what you do not want, and keep what you do." How simple is the obvious. And how easy to do. The teacher of God needs this period of respite. He has not yet come as far as he thinks. Yet when he is ready to go on, he goes with mighty companions beside him. Now he rests a while, and gathers them before going on. He will not go on from here alone.
The next stage is indeed "a period of unsettling." Now must the teacher of God understand that he did not really know what was valuable and what was valueless. All that he really learned so far was that he did not want the valueless and that he did want the valuable. Yet his own sorting out was meaningless in teaching him the difference. The idea of sacrifice, so central to his own thought system, had made it impossible for him to judge. He thought he had learned willingness, but now he sees that he does not know what the willingness is for. And now he must attain a state that may remain impossible for a long, long time. He must learn to lay all judgment aside and ask only what he really wants in every circumstance. Were not each step in this direction so heavily reinforced, it would be hard indeed.
And finally, there is "a period of achievement." It is here that learning is consolidated. Now what was seen as merely shadows before become solid gains, to be counted on in all "emergencies" as well as tranquil times. Indeed, the tranquility is their result; the outcome of honest learning, consistency of thought and full transfer. This is the stage of real peace, for here is Heaven's state fully reflected. From here, the way to Heaven is open and easy. In fact, it is here. Who would "go" anywhere, if peace of mind is already complete? And who would seek to change tranquility for something more desirable? What could be more desirable than this?
All other traits of God's teachers rest on trust. Once that has been achieved the others cannot fail to follow. Only the trusting can afford honesty, for only they can see its value. Honesty does not apply only to what you say. The term actually means consistency. There is nothing you say that contradicts what you think or do; no thought opposes any other thought; no act belies your word; and no word lacks agreement with another. Such are the truly honest. At no level are they in conflict with themselves. Therefore it is impossible for them to be in conflict with anyone or anything.
The peace of mind which the advanced teachers of God experience is largely due to their perfect honesty. It is only the wish to deceive that makes for war. No-one at one with himself can even conceive of conflict. Conflict is the inevitable result of self-deception, and self-deception is dishonesty. There is no challenge to a teacher of God. Challenge implies doubt, and the trust on which God's teachers rest secure makes doubt impossible. Therefore they can only succeed. In this as in all things they are honest. They can only succeed, because they never do their will alone. They choose for all mankind; for all the world and all things in it; for the unchanging and unchangeable beyond appearances; and for the Son of God and his Creator. How could they not succeed? They choose in perfect honesty, sure of their choice of themselves.
God's teachers do not judge. To judge is to be dishonest, for to judge is to assume a position you do not have. Judgment without self-deception is impossible. Judgment implies that you have been deceived in your brothers. How then could you not have been deceived in yourself? Judgment implies a lack of trust, and trust remains the bedrock of the teacher of God's whole thought system. Let this be lost and all his learning goes. Without judgment are all things equally acceptable, for who could judge otherwise? Without judgment are all men brothers, for who is there who stands apart? Judgment destroys honesty and shatters trust. No teacher of God can judge and hope to learn.
Harm is impossible for God's teachers. They can neither harm nor be harmed. Harm is the outcome of judgment. It is the dishonest act that follows a dishonest thought. It is a verdict of guilt upon a brother and therefore on oneself. It is the end of peace and the denial of learning. It demonstrates the absence of God's curriculum and its replacement by insanity. No teacher of God but must learn, - and fairly early in his training, - that harmfulness completely obliterates his function from his awareness. It will make him confused, fearful, angry and suspicious. It will make the Holy Spirit's lessons impossible to learn. Nor can God's Teacher be heard at all except by those who realize that harm can actually achieve nothing. No gain can come from it.
Therefore God's teachers are wholly gentle. They need the strength of gentleness, for it is in this that the function of salvation becomes easy. To those who would do harm it is impossible. To those to whom harm has no meaning it is merely natural. What choice but this has meaning to the sane? Who chooses hell when he perceives a way to Heaven? And who would choose the weakness that must come from harm in place of the unfailing, all-encompassing and limitless strength of gentleness? The might of God's teachers lies in their gentleness, for they have understood their evil thoughts came neither from God's Son nor his Creator. Thus did they join their thoughts with Him Who is their Source. And so their will, which always was His Own, is free to be itself.
Joy is the inevitable result of gentleness. Gentleness means that fear is now impossible, and what could come to interfere with joy? The open hands of gentleness are always filled. The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe. Joy goes with gentleness as surely as grief attends attack. God's teachers trust in Him. And they are sure His Teacher goes before them, making sure no harm can come to them. They hold His gifts and follow in His way, because God's Voice directs them in all things. Joy is their song of thanks. And Christ looks down on them in thanks as well. His need of them is just as great as theirs of Him. How joyous it is to share the purpose of salvation.
God's teachers have learned how to be simple. They have no dreams that need defense against the truth. They do not try to make themselves. Their joy comes from their understanding Who created them. And does what God created need defense? No-one can become an advanced teacher of God until he fully understands that defenses are but the foolish guardians of mad illusions. The more grotesque the dream, the fiercer and more powerful its defenses seem to be. Yet when the teacher of God finally agrees to look past them, he finds nothing was there. Slowly at first he lets himself be undeceived. But he learns faster as his trust increases. It is not danger that comes when defenses are laid down. It is safety. It is peace. It is joy. And it is God.
The term generosity has special meaning to the teacher of God. It is not the usual meaning of the word; in fact, it is a meaning that must be learned and learned very carefully. Like all the other attributes of God's teachers this one rests ultimately on trust, for without trust no-one can be generous in the true sense. To the world, generosity means "giving away" in the sense of "giving up." To the teachers of God, it means "giving away" in order to keep. This has been emphasized throughout the text and the workbook, but it is perhaps more alien to the thinking of the world than many other ideas in our curriculum. Its greater strangeness lies merely in the obviousness of its reversal of the world's thinking. In the clearest way possible and at the simplest of levels, the word means the exact opposite to the teachers of God and to the world.
The teacher of God is generous out of Self-interest. This does not refer, however, to the self the world speaks of. The teacher of God does not want anything he cannot give away, because he realizes it would be valueless to him by definition. What would he want it for? He could only lose because of it. He could not gain. Therefore he does not seek what only he could keep, because that is a guarantee of loss. He does not want to suffer. Why should he ensure himself pain? But he does want to keep for himself all things that are of God, and therefore for His Son. These are the things that belong to him. These he can give away in true generosity, protecting them forever for himself.
Those who are certain of the outcome can afford to wait, and wait without anxiety. Patience is natural to the teacher of God. All he sees is certain outcome, at a time perhaps unknown as yet, but not in doubt. The time will be as right as is the answer. And this is true for everything that happens now or in the future. The past as well held no mistakes; nothing that did not serve to benefit the world as well as him to whom it seemed to happen. Perhaps it was not understood at the time. Even so, the teacher of God is willing to reconsider all his past decisions, if they are causing pain to anyone. Patience is natural to those who trust. Sure of the ultimate interpretation of all things in time, no outcome already seen or yet to come can cause them fear.
The extent of the teacher of God's faithfulness is the measure of his advancement in the curriculum. Does he still select some aspects of his life to bring to his learning, while keeping others apart? If so, his advancement is limited and his trust not yet firmly established. Faithfulness is the teacher of God's trust in the Word of God to set all things right; not some, but all. Generally, his faithfulness begins by resting on just some problems, remaining carefully limited for a time. To give up all problems to one Answer is to reverse the thinking of the world entirely. And that alone is faithfulness. Nothing but that really deserves the name. Yet each degree, however small, is worth achieving. Readiness, as the text notes, is not mastery.
True faithfulness, however, does not deviate. Being consistent it is wholly honest. Being unswerving it is full of trust. Being based on fearlessness it is gentle. Being certain it is joyous, and being confident it is tolerant. Defenselessness attends it naturally, and joy is its condition. Faithfulness, then, combines in itself the other attributes of God's teachers. It implies acceptance of the Word of God and His definition of His Son. It is to Them that faithfulness in the true sense is always directed. Toward Them it looks, seeking until it finds. And having found, it rests in quiet certainty on That alone to which all faithfulness is due.
The centrality of open-mindedness, perhaps the last of the attributes the teacher of God acquires, is easily understood when its relation to forgiveness is recognized. Open-mindedness comes with lack of judgment. As judgment shuts the mind against God's Teacher, so open-mindedness invites Him to come in. As condemnation judges the Son of God as evil, so open-mindedness permits him to be judged by the Voice for God on His behalf. As the projection of guilt upon him would send him to hell, so open-mindedness lets Christ's image be projected on him. Only the open-minded can be at peace, for they alone see reason for it.
How do the open-minded forgive? They have let go all things that would prevent forgiveness. They have in truth abandoned the world, and let it be restored to them in newness and in joy so glorious they never could have conceived of such a change. Nothing is now as it was formerly. Nothing but sparkles now which seemed so dull and lifeless before. And above all are all things welcoming, for threat has gone. No clouds remain to hide the Face of Christ. Now is the goal achieved. Forgiveness is the final goal of the curriculum. It paves the way for what goes far beyond all learning. The curriculum makes no effort to exceed its legitimate goal. Forgiveness is its single aim, at which all learning ultimately converges. It is indeed enough.
You may have noticed that the list of attributes of God's teachers does not include those things which are the Son of God's inheritance. Terms like love, sinlessness, perfection, knowledge, and eternal truth do not appear in this context. They would be most inappropriate here. What God has given is so far beyond our curriculum that learning but disappears in its presence. Yet while its presence is obscured, the focus properly belongs on the curriculum. It is the function of God's teachers to bring true learning to the world. Properly speaking, it is unlearning that they bring, for that is "true learning" in the world. It is given to the teachers of God to bring the glad tidings of complete forgiveness to the world. Blessed indeed are they, for they are the Bringers of salvation.