Lesson 250 "Let me not see myself as limited."

I used to attack myself pretty severely through the fear of being judged by others. I was painfully shy and perceived a need to withdraw in an effort to protect myself, but all this did was hurt myself deeply.

My shyness was a coping mechanism for protecting my sensitivity. I had failed to learn how to express myself fully, and it didn't help that I was an introvert. I had trouble learning social skills and asserting myself. Every social interaction was literally painful.

I did not realize what I was doing to myself. My perception was that other people were perceiving me in a certain way, which I was simply trying to get away from.

After a social encounter, particularly one with strangers or where I had to go into someone else's home or be surrounded by a crowd, I would feel deeply, deeply hurt. I would become strongly embarrassed in the midst of the situation, would tense up, become very quiet (paralyzed) and experience things as though everyone was judging me.

I would return home with a very very deep inner emotional pain, a feeling of "hurt", that was so strong I had no choice but to have a deep cry in order to deal with it. Every social encounter seemed like a total failure and something I did not want to be a part of, making me avoid them even more. It was deeper and stronger than any other emotional upset about any other situation in life. It felt absolutely horrible.

When strangers would even walk past I would immediately cringe and feel attacked. I suspected they were a threat, and saw them as enemies or someone I did not want to be around. They seemed to have power over me and I hid away and withdrew in an effort to avoid people.

I had no idea what was happening in my perception or what I was doing to myself. I only thought that other people were hurting me and causing me to feel like shit. It seemed to all be their fault, and they were the ones who we being judgmental.

But over time I have gradually, slowly learned, that this is not the case. It was difficult to come to realize this.

I saw that I was in fact judging everyone else. I saw them as judged in some way, although this seemed to be subtler and concealed behind my reaction to this perception. Seeing them as judgers automatically meant I was judged by them and therefore at their effect. The effects this produced in my own self was the deep hurt.

I had to realize that in order to see them as judgers, I had to believe they were the ones being judgmental, which was in fact my own belief. I was making them out to be judgers. And that meant, I was simultaneously judging my own self by seeing myself in the role of "judged" by them.

It never really had anything to do with other people judging me either. In fact, probably in 99% of cases they were not being judgmental at all. They were not even interested. They weren't saying anything about me or pointing a finger or anything. But I had this "mental illness" of strongly believing that I couldn't go anywhere without being under attack. And it wouldn't matter if someone pointed out that no-one really cared to judge me because they were too busy with their own selfish interests, I couldn't see it.

What I was really doing was seeing myself as judge-worthy, disassociating a part of my mind and projecting it onto others, seeing them as the judger rather than myself, and then creating the effects within myself that correspond to how I perceived others to be perceiving me. I literally was hurting myself. The hurt I did to myself was far worse than anything anyone else ever did, and it was all because of how I was mis-perceiving.

Underneath this fear of judgement there was a belief that I deserved to be judged, because I believed I had sinned and was guilty. I didn't see myself as worthy of love and therefore perceived that others agreed with me. My direct self-attack turned into indirect self-attack that appeared to be coming at me from other people, but was really coming at me from within a part of my mind that I did not recognize as myself.

I was being both the judger of myself, and the one who was judged. Or in other words, a victimizer and a victim. I played both roles but only saw myself as playing the victim role, and unfairly so. The mere act of perceiving oneself in a victim role automatically creates effects in yourself, typically emotional reactions which try to correspond to the causes that you see as outside of yourself. Because I saw others as judging me severely, I felt severely hurt. Truth is, both the perception that others were judging and the hurtful effects of the judgement were both put in place simultaneously by myself.

I needed to forgive myself. And this has taken a very long time and it's been a very gradual slow process. Over the years, a sense of being separate from others has diminished. A sense of being trapped in myself has diminished. A sense of frustration at not being able to fully express has diminished. A sense of it not being okay to simply be the way I am has diminished. In fact, recently there has been a growing, wonderful freedom, of finally not giving a fuck.

This funnily enough manifested in recent hairstyles. It suddenly became fun to play with looking ugly, rather than trying to look pleasing. And I don't mean this ugliness is another judgement, just that, I've found myself being really "ok" with looking whatever way I look without it meaning anything or causing a judgement.

This is so freeing. It now becomes more of a "playful" experience, where it doesn't matter one way or another, and where I'm growing stronger in my willingness to present myself in whatever way I like without caring (worrying) about what people will think of it.

You may have noticed over time that in my writing I now swear a lot more often. I used to be so repressed that I would never swear, and thought I was more special or holier than others by not doing so. It's now more of a pleasure to swear. To some this may seem like I'm turning 'evil' but that's not the case. I'm becoming more authentic and more myself, censoring myself less and recognizing that I am free.

Taking responsibility for everything I am experiencing shows me that I can only be upset if I hurt myself, no-one else is the cause of what I feel, and therefore I am set free of concern for massive people pleasing or not showing up fully as myself. I was trying to be everyone but myself, to be something I am not, and to disown myself. There is nothing but pain and suffering there when we do that.

There are some people out there especially those who are painfully shy, who appear on the surface to be sweet and nice but have a strong persona, a facade of everything being alright all the time when underneath there is a searing self hatred and repression and sense of unworthiness and of not being "allowed" to do anything. It's a state of self imprisonment. I still at times struggle with limiting myself and Holy Spirit having to remind me "you are allowed". I often thought I was imprisoned by someone else in life, but really it was my own doing.

Some of these people who are suffering from self-inflicted unworthiness and quiet suffering, turn to suicide as an escape. My own life became one of depression and despearation and a growing feeling that I was approaching some kind of "end". If I had not met my wife at about that time I probably wouldn't be here.

A sense of an "end" was a sense of intense separation, isolation and being cut off from everyone. I was ostracized "by society" for an earlier "accident", but really it was a way for me to do this to myself, to give me a good reason why I should suffer in silence and be unhappy. I have had to crawl out of my own self-inflicted hell-hole. Some people are not able to do this. There was a guy at my workplace who was similarly shy who no one would suspect was suffering painfully every day through false perceptions, and he shot himself.

I am thankful for the Holy Spirit and Jesus who have helped me immensely to come out of my nightmares and into a happier place. I still have work to do but everything keeps heading in the direction of heaven. A Course in Miracles has been a God-send in terms of correcting my perceptual distortions and helping me to undo the grossly self-inflicted false beliefs that torture and condemn from the inside out. I am so different to how I used to be now that I don't recognize myself in photos.

Freedom and relief from suffering comes from the recognition of what we are doing to ourselves. We are the ones who need to forgive ourselves and undo our own self attack. There is a way out of hell, because we are the only ones keeping us in hell. No-one is keeping us here but ourselves. Fear of judgement is secretly the fear of being judged by God, which is an attempt not to go Home by justifying self attack. But there is a better way. And that means, if we will become willing, we can go Home to God and be happy. Thank God for that!

Ego is identification with form. That means, first believing in separation, so that there can be different things, and thus forms. And then attempting to be ONE WITH those things, so that they become associated with what you ARE, as part of you.

This begins with the denial of self, which is also the denial of God. We place within ourselves a belief that we are LACKING self in some way. That we are not enough, that we have been diminished, that we have experienced a loss of self.

We attack and hide from and distort our view of ourselves and thus believe we are a wretched wicked evil monster, sorely lacking and impoverished and powerless and lost.

“Everyone is looking for himself and the power and glory he thinks he has lost.”

The belief that you lack in some way, produces a sense of being “not enough”, and that something is missing. Therefore you Are lacking and “in need.” This in turn produces a compulsion driven by a NEED to get what you are missing. What you are missing is ENOUGH SELF, or wholeness.

But with the belief that you are not enough of a self - or unwholesome/unholy, at the root, this belief is not questioning. Instead we accept it as true, see ourselves as lacking love and identity, become very much “in need”, and then feel compelled to fill those needs. By not knowing who we really are, and seeing ourselves as empty of self - as if nothing at all - we then start to try to DEVELOP a self - to get a self.

This produces DESIRE, which is “wanting to get” what you do not have. The more the ego sees itself as lacking, the more it wants to get, and thus the greater its desire. It’s a kind of psychological mechanism where we’re trying to rectify a problem - a lack of self - by trying to get it from somewhere, to alleviate the feeling of dis-satisfaction, not being enough, not having enough etc. This can become desperation.

This intense wanting turns into seeking. We will seek to find self or identity or value anywhere other than where it really is. It really is buried underneath the belief that we are LACKING in some way - sinful, guilty, diminished. But the ego mindset doesn’t want to question the denial of self, it wants to keep that in place. Effectively, the ego mindset then WANTS to LACK self, AND wants to gain self, at the same time. And thus it can never reach a point of satisfaction.

From the strong drive to “find yourself”, and driven by the sense of lack of self, you feel a compulsion for MORE. You need more, of everything. You need to gain. You need to make up for what you seem to be lacking. You need to fill the gaping hole of emptiness within. And so this produces GREED and SELFISHNESS, because we now seek to get more and more and more to try to satisfy the emptiness. Even though we don’t really want to satisfy because we want to deny self.

The way by which we then attempt to GAIN SELF, or to get MORE SELF, is to IDENTIFY WITH form. To identify with separate things. Things which we think are valuable or important. Things which differentiate and make us unique. Things which, by way of association, rubs off on us favorably and gives us a sense of being MORE than we were. The ego thus identifies WITH OBJECTS, with bodies, with thoughts and feelings, with the mind, in an attempt to increase its sense of existence - of being a self.

We thus literally identify with a country, a culture, a body, a relationship partner, their body, valued treasures, objects and toys, buildings and land and vehicles, money, sex, and all kinds of things. We identify with them by trying to ATTACH SELF to them, to in a sense posses them, by trying to equate the object with our sense of self, to suggest “this thing is the SAME as me” or “I am the same as this thing.” It’s an attempt to find ONENESS WITH FORM, ie oneness with separateness, which is impossible.

Ego is amplified by an increase in a sense of “setting it apart” from the whole, by which it reasons that it if can become a more significant SEPARATE thing, it is more established and exists more and thus has more identity - more self. It in a way wants to be the whole, such as to be the OWNER of the world, but it also thwarts this fundamentally by its belief that it MUST be less than whole in order to seem to “be something.”

Psychological ownership, psychological possession, psychological attachment, identification, trying to be one with form, trying to gain more self, forming a self image, trying to enhance the self, trying to improve the self, trying to make the things that ego is identified with be in themselves better so that it rubs off on us and we can take credit for it, are all the SAME method of trying to BECOME something we are NOT, in an effort to become a real self that “we are.”

Since all temporal things, all different things, all forms, all objects, all thoughts and feelings, are transient and temporary, they fundamentally do not last. The ego knows this in a way, and is constantly in a state of dissatisfaction that it not only never has enough, it aways feels a compulsion to become MORE SELF. This is due to the deep belief in having NO SELF, which it MUST maintain in order to seem to be relevant.

But temporary things come and go, and so the ego then experiences a sense of LOSS. It now loses the things it wants, as those treasured things leave its existence. Whether it be a person’s body that dies, or some family member falls ill, or a possession becomes broken, or some toy is lost, or money is wasted, or whatever, there is a disappointment.

But it’s not simply a matter of feeling that something valuable has gone away, it actually it is much more selfish than that. Loss is driven by the recognition that the things which you were IDENTIFIED WITH have gone away, and therefore PART OF YOUR SELF has gone away. Through the loss of idols and favorites and possessions and things we have owned and become attached to, even things with sentimental value, the ego is not upset about the THING being gone - it’s upset about ITS SELF being gone.

And so loss is really experienced by the ego as a reminder of the loss or lack of self, a reminder of the inner emptiness that was there before the compulsion to ”seek and do not find.” It is a triggering of the sense that you have lost YOUR SELF, and now you are diminished, and now you are lacking, and now you have less, and now you are not enough.

This produces what we call a feeling of loss or grief, but it’s not REALLY a grief over the loss of some valuable thing or person or place, it’s a much more selfish upset that what you wanted from your neediness has been lost and so your very IDENTITY has been lost. And then you are sad because it is YOU that has died again. Ultimately all sense of loss over external things are just reflections of the inner sense of the loss of a real self, driven by self denial.

What needs to take place to undo all of this madness, this impossible seeking for something that does not exist anywhere except underneath the self denial, is to undo the self denial. To stop denying that you are a fully created and WHOLE self, that God created, and that you are still the whole of that self.

It requires a shift in IDENTIFICATION, in which your sense of “what am I” stops being attached to and possessing of things like the body and thoughts and feelings and objects, and instead recognizes self to be one with the spirit - the soul, the Christ holy self. But not only that, but the identification with and as the WHOLE KINGDOM OF GOD, in which identity is SHARED and whole and one, because it is NOT based on separation or lack.

And this will require what will seem to be the dismantling of the false sense of self, rooted deeply in lack and imperfection and the absence of identity - an insecure and impossibly unhappy and deprived self. This self is BASED ON self denial, so the denial has to be lifted and the mind has to re-identify with spirit. Fundamentally this requires the recognition that your real self is NOT lost, nothing has happened to it, it can never be changed, and you are still as God created you to be forever. You are Christ, not anti-Christ.

When there is no self-denial, there is no lack of self, and so there is no neediness, and thus no wanting, and thus no desire, and thus no seeking externally, and thus no drive to get or to attach or own or possess, and thus no attempt to ADD MORE SELF to yourself in an effort to BUILD a self to overcome the shortcomings of the one you hate.

Self hate and self denial and self attack and self destruction all have to end, as you open up to accept and recognize the real self that you really are. Without the belief in being anything other than God created you to be - and which in truth you STILL ARE, there is no basis for the ego whatsoever, and so it cannot exist. This ends with the return to simply knowing yourself as you really are in reality - the whole of yourself which needs nothing.

I am not weak, but strong.

I am not helpless, but all powerful.

I am not limited, but unlimited.

I am not doubtful, but certain.

I am not an illusion, but a reality.

I cannot see in darkness, but in light.

Let's continue...

I am not afraid, but confident.

I am not confused, but clear.

I am not lost, but found.

I am not false, but true.

I am not alone, but unified.

I am not separate, but one.

I am not lacking, but complete.

I am not guilty, but sinless.

I am not sinful, but innocent.

I am not in pain, but in health.

I am not deceived, but assured.

I am not deprived, but grateful.

I am not dead, but eternal.

I am not hopeless, but joyful.

I am not angry, but peaceful.

I am not worried, but reassured.

I am not forgetful, but aware.

I am not unconscious, but knowing.

I am not pressured, but free.

I am not tense, but relaxed.

I am not upset, but calm.

I am not hateful, but forgiving.

I am not hurt, but healed.

I am not harmful, but a blessing.

I am not ego, but Christ.

I am not a body, but immortal spirit.

I am not blameful, but welcoming.

I am not a liar, but truthful.

I am not pretentious, but honest.

I am not vengeful, but gifted.

I am not forgotten, but known.

I am not rejected, but loved.

I am not abandoned, but supported.

I am not evil, but pure.

I am not a dream, but God's Creation.

I am not a fantasy, but genuine.

I am not suffering, but a blessing.

I am not undone, but immortal.

I am not grieving, but reunited.

I am not lonely, but helped.

I am not sorrowful, but relieved.

I am not stressful, but blissful.

I am not in danger, but safe.

I am not hopeless, but saved.

I am not condemned, but forgiven.

I am not unloveable, but loving.

I am not unhappy, but joyous.

I am not depressed, but liberated.

I am not diminished, but enlightened.

I am not starving, but nourished.

I am not limited, but abundant.

I am not harsh, but gentle.

I am not cold, but heartfelt.

I am not fallen, but ascended.

I am not extinct, but omnipresent.

I am not troubled, but sane.

I am not a sinner, but a savior.

I am not ugly, but beautiful.

I am not without, but within.

I am not a reject, but chosen.

I am not meaningless, but meaningful.

Add one of your own...

Jesus speaks of how we believe that "darkness can hide".

"Darkness" is the idea that there can be 'diminished light', or indeed 'no light'.

"Light" is the light of awareness. God is light. Your True Self is light.

So in order to seemingly block or shut out the light, which is what takes place in 'the separation'/original sin, there has to be some kind of belief that darkness can actually have some kind of power over light - that it can cause light to go away.

This is actually a completely insane belief because it makes absolutely no sense. We know that light dispels darkness. Light shines away the darkness. When there is enough light there aren't even any shadows. Where does the darkness of night go when the sun comes up? It is shone away and does not exist.

But what the ego is saying is, that darkness actually has a 'power' or some kind of way in which it can actually defend itself against the light, stop light from shining, make light go away, cover up light, and in fact actually 'drain' light to the point of destroying light, so that there is no light left. This is the ego's insane idea which comes from the idea of separation from God.

All of the ego's entire thought system, all of its 'world', all of the separation and everything in it, arises from this idea of being able to somehow block God's unlimited, unblockable light.

So what we end up with then, is this strong belief that somehow, darkness is CAPABLE of concealing the light, preventing the light, even removing the light. And this is very frightening. But it also now means that, the darkness is HIDING SOMETHING.

Believing the darkness has the power to hide, and that it IS hiding, means there is something in the darkness 'with you' that you cannot see, and that is terrifying.

This literally then, is, "fear of the dark". i.e. fear of what is IN the dark. But as Jesus says, even the belief that darkness can hide at all is enough to induce fear. Especially since you don't know IF there is maybe something in the dark that you can't see, something outside your awareness or control, that could strike at any moment.

This is what the ego loves. This idea that it has hidden the light of God, hidden who you are, hidden your home, hidden your mind, in a great thick solid-seeming darkness in which there is no light and nothing can be seen for what it is.

Such is insanity, because in truth, light always dispels darkness. The light includes everything, the darkness includes nothing. God's light cannot be removed or hidden, in reality, or in truth, but only in an insane nightmare dream of darkness and death.

You are still the light.

A few years ago, my wife was diagnosed with cancer and had to have surgery.

At the time, this seemed like a big threat. This is because I believed in the hierarchy of illusions, and so it seems like a big dangerous threatening problem.

My initial reaction to the news was actually that I almost fainted and had a panic attack. The perception that this was a serious external threat produced a lot of fear.

During the time at the hospital when she was having surgery, I felt very afraid. It took longer than expected which didn't help, and I felt very nervous about whether she was even going to make it through the surgery in one piece.

My mind started to become flooded with ego fear thoughts. I of course tried to "battle" with these and convince myself that they weren't true or that something else was true, like that she was going to be ok. But it was hard. I prayed fervently and raged at God demanding that He make sure she was ok.

The problem was, I couldn't stop having these fearful thoughts, which were coming in thick and fast. I tried to not think them but couldn't. But then something suddenly occurred to me.

In the midst of the ego "revealing" itself in the open, and showing its viciousness, it inadvertently exposed itself a bit too much. It seemed like it was trying to make me upset on purpose, and some part of me saw this as unnecessary. I realized that the hierarchy of illusions was dictating to me "how much reaction" I should have.

Given the cancer seemed like a big serious external threat, it appeared to correspond that I would have a "big reaction" to that perception. The two went hand in hand. Big problem, big reaction. The moment I saw this, it suddenly dawned on me that I was ONLY having this big insurmountable reaction because the problem seemed so big. And moreso, that I was the one perceiving it to be a big serious problem, causing this fear to erupt.

What this taught me is that I don't HAVE to have the level of reaction that the hierarchy of illusions dictates. I don't HAVE to be severely affected by a severe cause. And that really put my mind into a different perspective, above the battlefield as it were. I had an increase in awareness and started to take steps of forgiveness to see through or not believe that this was a big problem, or that its appearance was the truth. This quickly diminished the presence of the fear thoughts/fear-attack, and the ego quieted down a lot.

She made it through the surgery ok and that was the end of that drama. It was an important lesson. Sometimes you need to be shown the full-on rage of the ego's thought system in order to expose it enough to realize how it is self-defeating. We don't HAVE to have big reactions to ILLUSIONS of big problems. And this is a step towards becoming miracle minded.

When we feel that we have a need, such as a need to control a situation or a need for a certain outcome, or a need like a health need or a sickness or financial need, if it seems like that need won't be met we will enter into fear.

Now notice that we don't necessarily become afraid because of the thing that we are in need of, but because the need isn't being met.

When we have a need, we think it is real, and important. We think it is the truth. So if that then isn't being met somehow, we are now actually afraid that we are going to be helpless, and that makes us even more afraid.

So then, we will think that we're experiencing fear and that we're afraid because such-and-such a future is going to happen, or such-and-such an outcome is not going to be the one we want to happen. And then we'll fixate on the 'being afraid of that future' as though this is the primary problem.

But it's not really the fear that's the problem.

It's the fact that you perceive you are 'in need' that's the problem. This perception of yourself as needy, i.e. lacking, i.e. defective or broken or diminished or limited etc... is the root cause behind the entire fear drama.

And what's that all to do with?

Well, you can only believe that you have a lack or a need when you believe you are *separate from God*. God supplies all needs, so without God you MUST see yourself as impoverished, under-served, lacking and empty. And so you SEE a need - an absence of what should be present (God) - within you.

You think that meeting this need somehow without God will solve the problem, but you can't actually meet this need without God. Or you can at least pretend you can, by taking and getting from others. In effect, by theft. But this won't make you feel good. And then what happens when this need can't be met, because you can't find someone to either give to you or for you to take from? Then you are stuck and terrified.

The real situation here, then, isn't the fear about the need not being met, and it's not about having the need and feeling needy, it's about you not being with God. That's the real problem. You need to get back in touch with God and reconnect with God SO THAT you trust and depend on God, SO THAT you receive from God abundantly, and SO THAT God is permitted by you to help you. And then, it's not that God will help you 'with' that need so much, as that the restoration of your intimacy with God UNDOES the entire foundation of being 'in need' in the first place - because all neediness is really the need for God.

Once you get God back, the need drops away, and all of the seeming 'symptoms' of lack and emptiness and limitation and sickness fall away, and therefore so does the fear.

Love is always the answer to every problem. Love is all you need.

When I have guilt in me, I am unaware. Guilt blocks my awareness. I can't even tell that I'm guilty. It's not like, I have full complete awareness and there is also guilt present. If I had full complete awareness there would be no guilt. When guilt is present, my awareness is diminished and I don't know what I'm doing or what I've done.

This is really why our sense of separation from God is riddled with guilt, there is an aspect to it of shock and horror and not realizing what we've done. We then seem to have some awareness of the results of what we've done and it seems like we must've made a terrible mistake, and therefore we are now horrified by ourselves and are afraid.

What's needed to escape this isn't so much to admit to guilt. Guilt can't be admitted to. There can't be a total admittance of truth at the same time as guilt existing. You can admit to being innocent, but you can only deny being guilty. And the only solution to being guilty is to reclaim innocence. Owning up to guilt, if you were to do it, would just hold the guilt against you and make you suffer. This is why we don't want to do it. Deep down we know we just made a mistake and that we didn't mean to.

"Forgive them father, for they know not what they do."

It's hard for me at times to admit to 'what I did' even if what I did was an accident, because that means owning the guilt. If it were possible to admit to something without being guilty, that would be easier. But nobody wants to own guilt. It is counter-productive. We should want to get back to innocence, as a true atonement, rather than say "I'm really guilty". Owning guilt doesn't atone for anything. To the ego it atones because the ego wants to find someone to blame and to keep the guilt, but to the Holy Spirit we are always innocent.

Is regret healthy? Is a guilty conscience helpful? Should we suffer in remorse? How long is enough time to be ashamed? How much suffering is enough to atone for a sin?

The ego wants us to own up to 'really doing stuff' because this makes the error real and doesn't forgive it. Holy Spirit asks us to be forgiving, to overlook error, and to demonstrate that it has had no effects. To demonstrate that we and the other person are innocent because nothing has really happened. The ego doesn't want this, because then it can't find anyone guilty. It takes practice.

Do you have the right to claim innocence and to choose to relieve yourself of all guilt and return to innocence with Holy Spirit? And what if someone else doesn't believe you deserve it yet?

We need to all remember that if we find someone else guilty it doesn't prove that they are guilty, it proves that WE are guilty. We can't find someone else guilty without us being involved, no matter how convinced we are. If the other person is truly the separate guilty party, then we should remain in perfect innocence. And if we remain in perfect innocence, we will see perfect innocence in the other person, so we won't be able to find them guilty. It's not possible to find someone guilty without including ourselves. That kind of puts a damper on the ego's parade. We MUST forgive otherwise we ourselves cannot be forgiven.

"What YOU have "given" life is NOT alive, and symbolizes but your wish to be alive APART from life, alive in death, with death perceived as life, and living, death."

"If death is real for anything, there is no life. Death denies life. But if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love."

"For death is total. Either all things die, or else they live and cannot die. No compromise is possible."

In heaven, cause or creation produces an effect. This effect is not just an "end-result", but also a beginning. Ends and beginnings are one. A creation inherits from its creator all of the creators abilities. The creation is FULLY given, endowing the creation itself with the same exact capability of creating freely in the likeness of its own creator. Nothing is lost and the "child" creation is not in any way less creative or capable than the "parent" creator. The child can in turn create, and so too its children, with no loss or reduction in the creative ability passed on to each generation. This continues endlessly and immortally in "one continuous line of creation".

On Earth, the story is very different. When we try to create something here, we endow it with a very limited ability of its own to create in turn or in its own likeness. We can build machines which build machines, but only up to a point. Creation here produces effects, but the effect is practically a dead-end. Sometimes we can create things which seem, in turn, to have some limited ability to create other things. But very quickly, the creative flexibility and freedom is diminished down to nothing. After hardly any time at all, all creative ability is lost, we end up with a dead end, and in fact this produces death itself. This world was made as an idea of bringing an end, or putting a stop, to everlasting life.

We're quite proud of being able to reproduce human bodies which pass on traits and give similar potentials to their offspring. This is about as close as we come to any kind of "lineage" or unlimited line of creation. But it still falls far short of the unlimited creative potential of Heaven. Each body eventually typically meets death, because it is limited and most minds in bodies attack their bodies, producing aging and sickness and death, which is the choking-off of creation. With each death, the line of creation comes to a close. This is symbolic of nothing short of the "end of creation" and the end of extension, in which the lineage dies off. To the ego, beginnings and endings are not united, and endings bring a stop to extension. Creating something which cannot itself create, leads to death.

This is why death is so unnatural. It is an attempt to stop creation entirely, to halt the extension of heaven, to cease to do God's will, to stop the flow of life-giving forces from God, to stand in the way of love's expression, to limit and retard the father-son cause-effect relationship, to produce effects which are nothing like their cause, to put a stop to life, to strangle the son of God until there is no life left in Him, and to squeeze every last drop of life from Him. And because death is SO far against the nature of God, SO antithetical to eternal life and constant extension, and so limiting to the unlimited expression of immortality, that anyone exhibiting death in this world cannot be carrying out God's will, nor following the laws of Heaven.

If we are to truly be demonstrations of God's Will, of eternal life, of endlessness, of permanent constancy, of continuation and the total freedom from limitation or reduction, we simply have to overcome death in all its forms so that absolute life can perpetually flow freely and without hindrance through us and as us. We are to become living demonstrations of immortality, a shining light in a dream of death, demonstrating that it is God's will that there be no end to existence, and proving that there IS no death or need for death in the creative life of a Son of God.

Here is Jesus talking about how as you enter the real world (not heaven), the physical world is now seen as SHADOWS, which SEEMED SOLID, which now appear TRANSPARENT AND FAINT, at times FORGOT.

"Christ's vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. ****Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them.**** Holiness has been restored to vision, and the blind can see."

And he goes on elsewhere to speak of how the body is diminisihed in your sight...

"Across the bridge it is so different! For a time the body is still seen, but not exclusively, as it is seen here. The little spark that holds the Great Rays within it is also visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, ****the value of the body is so diminished in your sight**** that you will see no need at all to magnify it."

And again, the world is regarded as nothing but a thin veil, an illusion of smoke and mirrors, hanging before the face of christ, which can be easily brushed aside.

"The world stands like a block before Christ's face. But true perception looks on it as ****nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant.**** It is seen at last for only what it is. And ****now it cannot fail to disappear,**** for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant ****is the world forgot****, with time forever ended as ****the world spins into nothingness from where it came.****" The body becomes a shadow, circling around the good, no longer obscuring sight of the real world.

"By focusing upon the good in him, ***the body grows decreasingly persistent in your sight***, and will at length be seen as ***little more than just a shadow circling round the good.*** And this will be your concept of yourself, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there is another world."

And the veil is brushed aside...

"The fourth obstacle to be surmounted (fear of death) hangs like a heavy veil before the face of Christ. Yet as His face rises beyond it, shining with joy because He is in His Father's Love, ****peace will lightly brush the veil aside**** and run to meet Him, and to join with Him at last. For this dark veil, which seems to make the face of Christ Himself like to a leper's, and the bright Rays of His Father's Love that light His face with glory appear as streams of blood, fades in the blazing light beyond it when the fear of death is gone."

nb: "The world is a picture of the crucifixion of God's Son" Attracted by what is beyond the veil... YOU WILL LEAVE THE WORLD FOREVER!

"It seems to you the world will utterly abandon you if you but raise your eyes. ****Yet all that will occur is you will leave the world forever.**** This is the re-establishment of your will. Look upon it, open-eyed, and you will nevermore believe that you are at the mercy of things beyond you, forces you cannot control, and thoughts that come to you against your will. It is your will to look on this. No mad desire, no trivial impulse to forget again, no stab of fear nor the cold sweat of seeming death can stand against your will. For what attracts you from beyond the veil is also deep within you, unseparated from it and completely one."