A Course in Miracles, the book, unfortunately does not contain everything there could ever be said on every subject.
It's important to recognize this. Since there is so much "truth" in the book, or conveyed through its words, many people come to believe that truth is ITS FORM. Ie the specific words it uses is the "entire truth".
This is especially because the course is trying to communicate to us "the whole truth", the exact perfect truth, and nothing but the truth. But if we start to think that the words used, the form of the book, and its limitations, constitutes what the whole truth is, we become obsessed over the specific words.
Then there are debates about what the words say with a quote-war erupting, competition between versions and so on. People will say "where did Jesus say that" or "where does the course say that".. and things will allegedly not be "proven" unless you can find specific words which "say it" in a specific form.
Words themselves are not meaning. They are symbols, carriers of meaning, and there are many ways to say the same thing. In the course Jesus does the best He can, but he's working with a language based on limitation. He can only put a certain amount of words into the book and only a certain amount is said on given subjects. But even moreso, the MEANING that he intended is sometimes lost or not seen at all if a person focuses solely on the form of the words.
Meaning is always deeper than the words. If you are a course student who is always trying to find out what the words explicitly say as in, the exact words used, as if this gives you the meaning of the course, then you will become limited right along with those limiting words.
There are parts of the Course which Jesus later "clarified" necessarily, such as in the clarification for terms. He even said some things later in the "notes to helen" about how He made his body disappear, which was not mentioned anywhere else in the course and those who have not read it would likely come to some other conclusions about how the dream is overcome.
Jesus did NOT speak at "great length" on every topic, and some topics he barely even touched on, giving us precious few words representing colossal subjects, such as the definition of very large terms like "world" and what exactly the real world is or is not, and what he exactly means by the world being "translated" into heaven, and so on. Or what he means by a "universe". There are many many areas of the course where we really could've used a Q&A session to really get into the details of these things and become much clearer about them. This lack of clarity results in a lot of debate and arguments and speculation.
It is not possible to make accurate conclusions based on this limited material at times. You can't just point to some quoted piece of text and say, that's what the course says, or means, or teaches. The meaning is beyond the words. And I've seen plenty of people putting their own meaning onto the verbatim quotes and claiming that this is what the quote "clearly says and means". .but it doesn't.
Don't be deceived that the FORM of the course holds all of the truth in it. It is just a set of symbols trying to point to an experience or meaning that runs deeper. Learning what the truth is and what the course really means or intends, requires you to generalize the learning. You have to take something Jesus said over here and something he said over there and make sense of how it fits together. And in that area, you will find a lot of people disagreeing.
At some point we are to leave the course behind and go to God with empty hands. That's because the course itself is a MEANS to get there, not the end. Don't put the course on a pedestal and worship its glorious words or the idol worship of anyone who wrote or edited it. That's not what it is FOR or about. Beware of the FORM.
"Nothing so blinding as sight of form."
What we really need to do is learn the core truth and how to apply it and work with it to produce miracles and healing and awakening. And to develop TRUST in Holy Spirit and Jesus as our teachers and to let go of the ego.
A Course in Miracles, the book, unfortunately does not contain everything there could ever be said on every subject.
It's important to recognize this. Since there is so much "truth" in the book, or conveyed through its words, many people come to believe that truth is ITS FORM. Ie the specific words it uses is the "entire truth".
This is especially because the course is trying to communicate to us "the whole truth", the exact perfect truth, and nothing but the truth. But if we start to think that the words used, the form of the book, and its limitations, constitutes what the whole truth is, we become obsessed over the specific words.
Then there are debates about what the words say with a quote-war erupting, competition between versions and so on. People will say "where did Jesus say that" or "where does the course say that".. and things will allegedly not be "proven" unless you can find specific words which "say it" in a specific form.
Words themselves are not meaning. They are symbols, carriers of meaning, and there are many ways to say the same thing. In the course Jesus does the best He can, but he's working with a language based on limitation. He can only put a certain amount of words into the book and only a certain amount is said on given subjects. But even moreso, the MEANING that he intended is sometimes lost or not seen at all if a person focuses solely on the form of the words.
Meaning is always deeper than the words. If you are a course student who is always trying to find out what the words explicitly say as in, the exact words used, as if this gives you the meaning of the course, then you will become limited right along with those limiting words.
There are parts of the Course which Jesus later "clarified" necessarily, such as in the clarification for terms. He even said some things later in the "notes to helen" about how He made his body disappear, which was not mentioned anywhere else in the course and those who have not read it would likely come to some other conclusions about how the dream is overcome.
Jesus did NOT speak at "great length" on every topic, and some topics he barely even touched on, giving us precious few words representing colossal subjects, such as the definition of very large terms like "world" and what exactly the real world is or is not, and what he exactly means by the world being "translated" into heaven, and so on. Or what he means by a "universe". There are many many areas of the course where we really could've used a Q&A session to really get into the details of these things and become much clearer about them. This lack of clarity results in a lot of debate and arguments and speculation.
It is not possible to make accurate conclusions based on this limited material at times. You can't just point to some quoted piece of text and say, that's what the course says, or means, or teaches. The meaning is beyond the words. And I've seen plenty of people putting their own meaning onto the verbatim quotes and claiming that this is what the quote "clearly says and means". .but it doesn't.
Don't be deceived that the FORM of the course holds all of the truth in it. It is just a set of symbols trying to point to an experience or meaning that runs deeper. Learning what the truth is and what the course really means or intends, requires you to generalize the learning. You have to take something Jesus said over here and something he said over there and make sense of how it fits together. And in that area, you will find a lot of people disagreeing.
At some point we are to leave the course behind and go to God with empty hands. That's because the course itself is a MEANS to get there, not the end. Don't put the course on a pedestal and worship its glorious words or the idol worship of anyone who wrote or edited it. That's not what it is FOR or about. Beware of the FORM.
"Nothing so blinding as sight of form."
What we really need to do is learn the core truth and how to apply it and work with it to produce miracles and healing and awakening. And to develop TRUST in Holy Spirit and Jesus as our teachers and to let go of the ego.
In ACIM we're often talking about "the separation", or being separate. This is a way to describe a divide between two things. But another way is to refer to two "opposites". Heaven and hell, life and death, reality and illusions, etc. The separation was an act of opposition against God, producing an opposite state of mind.
When we're in a "separated state", we're in a state of opposition. This means we have an opponent, which we are totally un-like. And it also means we are at war. And because we are un-like our opposition, we do not "like" it. And this produces great tension.
When there seems to be opposition, there is tremendous temptation. The more extremely opposite two things are, the more they contradict each other and are in conflict. They can be in a state of extreme disagreement. In this disagreement, there is a maximal likelihood or temptation that conflict will arise, given how much the two seem to be at-odds with each other.
Tension arising from arguments, disagreements, conflicts, debates, righteousness, defensiveness, denial, protection of one's truth, opposition to or disbelief in the enemy's view, is all very likely to induce a form of war. There will be fighting and bickering and hatred and weapons being thrown and a taking of separate sides.
It's very difficult to "stay out of" such a conflict, when faced with extreme opposition. And the more they oppose you the higher the temptation is. If someone is digging in their heels and does not want a single shred of what you are offering, for example, there will be a stand-off, rejection, a communication breakdown, and a high chance of attack. They may want death, while you want life, but it won't stop them from trying to destroy you.
In this world, things which seem more alike or have something in common, seem to also experience an illusion of less conflict. I found this to be true when, for example, a person who was highly obnoxious and aggressive decided to walk a road with me one day. This person would take up a very opposing position of rebellion and anger, and this would produce a high likelihood of temptation and a flare-up of aggression. He was easily triggered due to his unhealed pain.
I decided on this occasion to pretend to be like him. So I sort of acted like him and agreed with him and spoke things he might speak, even though what I was agreeing to was not what I believed. And strangely this person started to see me as a friend or ally. I was actually doing this to try to protect myself at the time, but it showed me that it's really the distance or contrast between opposites that incites violent reactions, and so long as I did not "oppose" overtly, this person didn't target me at all.
There is similar temptation in ACIM circles, on any forum or discussion. When someone believes something opposite, particularly if it is wildly or deeply opposite, this produces a great temptation. Someone who is very patient, forgiving and calm, can perhaps resist the temptation. That takes some profound mastery. Someone who can't keep their cool in the face of intense conflict and contraryism, however, will likely lose it. How do you not be tempted by extreme evil? "One ring to rule them all"?
There is the most temptation or "tension" when something is completely opposite and contradictory. This is as if to say, someone is 180 degrees from you across the table and going head-to-head. There is also tension from misunderstanding, when someone is at 90 degrees, whereby the two do not look at anything from the same angle, like they are talking entirely different languages. They conflict more on a basis of not even understanding what each other is saying.
You'll perhaps notice that all the wars in the world are generally based on two parties very strongly disagreeing. They oppose each other. One tries to suppress the other to protect their own truth. They don't see it possible that they can live together in peace or accept each other's extremism. And just the mere existence of the other seems enough justification to destroy their heinous hedonism.
"Tension" is that sensation of very strong discordant energy between two opposites, and as each party has a stand-off and doesn't want anything to do with each other, it intensifies the tension. It's as though they rip apart from each other and pull on the fabric of existence in an effort to put as much distance between them as possible. The sense of resistance and rejection of each other heightens the tension, until breaking point.
The opposite of that tension is peace and harmony. But this can only exist either when the two opposites are able to be totally at peace with other without trying to disagree with each other, or when there are no opposites. It should also be obvious that you can't really hold a position that disagrees with someone else and be at peace. Like "let's agree to disagree" is really just a standoff, not an agreement. Either you have to be inclusive or you will be exclusive. And the only way to truly agree is that both believe exactly the same thing.
This all seems to be the same basic temptation presented over and over again in many forms in this world. Groups of people disagreeing with other groups. Nemesis and enemies going at it all over again. People getting heated because they think their beliefs are under attack. The sense of offense and hurt from other people seeming to be against your ideals. Everyone trying to correct and destroy everyone else that is different to them. Conflicts based on different bodies and genders and so on. The whole world is riddled with such temptations.
"Everything the body sees is a form of conflict." - ACIM
Sometimes when there is less contrast between two things they seem to get along. ACIM refers to them as allies, where the two are still in subjective egotism, but because their egotism "matches" they become in a way blind to each other. Neither of them "stands out" in opposition so they seem to be in harmony. But it is an illusion of harmony between two equally insane individuals. And if one of them defects, the claws come out and they scream betrayal.
Atoms and molecules conflict with each other, just by being different. Difference IS disagreement. Bodies conflict with each other just by being different. The first law of chaos is that the truth is different for everyone, and everywhere, and for everything. Every single particle of matter is different to, therefore in conflict with, every other. Everywhere you look, everything the body sees, mountains and forests and oceans and cities, it is all conflicting in its form. To be unalike is to be discordant and at war.
"The world was made as an attack on God."
"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."
And so where there is conflict or difference of opposition, there is temptation, because there is extreme disagreement. Difference IS attack. And if you buy into the opposition or give it any power whatsoever, you set it up as an enemy in your mind. And then you will feel attacked by it, and will be attacking yourself, and will retaliate defensively, trying to preserve your sense of truth.
All special relationships demonstrate this. They're all founded on an illusion of peace, brought about by two conflicted individuals, who are at war with the world, finding an escape from the conflict seemingly with each other by having something in common. They hide from a mutual enemy together in the confines of an exclusive relationship prison.
"When two INDIVIDUALS seek to become ONE, they are trying to DECREASE their magnitude. Each would DENY his power, for the SEPARATE union EXCLUDES THE UNIVERSE. Far more is LEFT OUTSIDE than would be taken in."
So you've got a world of differences which tempts war, and two people who are at war with the world, who "take sides" together because they see an absence of war in each other, because they both are warring in the same way. They both hate the same stuff, they both exclude the same stuff, and so they are narrow and closed off in a similar way. And this produces an illusion of love. The same happens when siding with political parties or sports teams or segments of society or religions.
But this love is very volatile and unstable and riddled with conditions and contradictions. And if any of those conditions are not met, it quickly devolves into the special hate that it's based on. If one person even decides to be more unconditionally loving, the other conditional person may see this as proof of defection, and that the other is against them and unwilling to hate with them. And then it's bye bye relationship.
I think its probably true of most people that we tend to avoid conflict and try to create an illusion of peace in life. A safe house to live in. A way to avoid sickness. An avoidance of bad people. Trying to eat the right food. Staying away from known threats and dangers. All to try to pretend that the world is not a world of conflict, to make a nice comfortable corner in the desert where you can hang out with a false sense of security. Until shit comes knocking.
True peace can only come from a transcendence of opposition. But it has to also come from "taking sides with God". That doesn't mean being against anything because in God there is no opposition. God is all encompassing and love has no opposite. It is really only the opposition to God that believes in opposites. This is why the ego attacks and hates the Holy Spirit but the Holy Spirit completely ignores it. He doesn't attack the ego at all, He just shows you that it is invalid.
To take sides with God is to be vigilant for his truth and his Kingdom. It means to believe only what God believes, if God had beliefs. To know what God knows. To be under no laws but his. To recognize that opposition is truly fiction and there is only one real world, one reality, one truth. This light then shines and shines away the darkness of rebellion and of sin and war. And in the final recognition that there is no opposite to love, conflict disappears forever.
"I want the peace of God." W185
I've been realising more and more lately that peace is a vital core part of awakening to reality. And here's why.
Before "the separation" there was union and oneness. The idea of separation first began as nothing more perhaps than a very subtle sense of taking sides. Of there being a very slight difference between what seemed to be two things, instead of one thing. A hint of inequality and a vague notion of something belonging to one part and not another.
This mad idea later snowballed to the fullest extent of possibility, into greater and stronger senses of separateness, opposition, inequality, difference and all manner of exclusivity. In effect, "war broke out". A state of psychological war in which the peace of oneness was brought into question.
"And the peace of God's Son was shattered, for he no longer understood his Father." UrT12C11
"Angels came, too, but their protection was not enough, because the Separated ones were not interested in peace. They had already split themselves, and were bent on dividing rather than reintegrating. The levels they introduced into themselves turned against each other, and they, in turn, turned against each other. They established differences, divisions, cleavages, dispersion, and all the other concepts related to the increasing splits they produced." UrT2B43
Ultimately all of what we think of space and time, all physical matter, all objects, planet Earth, human bodies, and all the rest of it, descended as the crystallizing of this simple idea of being separate - separate instead of whole. And that was an idea of conflict, of war, of things disagreeing, of nothing being the same.
In heaven there is perfect peace because there is no possibility of war. There are no separated off things that can be enemies, nor can they attack anything else. There is no sense of threat or danger, no ability to harm or alter God's perfect creations. And without such threats there is no sense of fear, or a "loss of peace" or a disruption to "peace of mind."
Our minds did little more than enter into a state of believing in separate things. That sense of separation took on every conceivable form, including war and attack, blame and murder, sickness and death, destruction and change, judgement and condemnation, danger and threat, conflict and disagreement, inequality and disharmony, and everything we're all familiar with in our lives on earth - a planet which itself depends entirely on separation and war for its illusory existence.
We then need to seek to reclaim our peace of mind. That means, all the ways that we be SEPARATE have to end. All sense of attacking, all desire to hurt, all cruelty, all murderousness, all blame and judgement, all condemnation and grievances, it all has to collapse so that the SEPARATIONS between things are collapsed, restoring unity and oneness.
ONLY in that unity of oneness is true peace fully possible, because it's a state in which all sense of separation is absent. War becomes impossible, and without war there is no fighting, no conflict, no disturbance, no loss, no imbalance, no sin or guilt or death. Peace is an attribute of a sane healthy mind which has been restored to wholeness. Because in wholeness there is no split mind, no divided will, and you are no longer at war with yourself. This is accomplished through forgiveness.
"Forgiveness IS your peace, for herein lies the end of separation, and the dream of danger and destruction, sin and death; of madness and of murder, grief and loss." UrT29G1
"Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles of correcting the external conditions, which proceed from lack of love in others." UrT2A32
To gain peace, all your psychological weapons have to be laid down. All sense of wanting to attack, wanting to resist and fight, wanting to hurt and destroy has to be undone. And undoing all of this is a surrender. It is this surrender that ends the war, a surrendering of all ego pursuits and beliefs. When you wave the white flag, you return to peace, because the end of war is indeed peace. Nor will your peace mean defeat, but victory and invulnerability.
"Judgment is the weapon I would use against myself to keep all miracles away from me." URW347
"Now must you once again lay down your sword, although you will not recognize that you have picked it up again" UrM21A4
"Every time you feel a stab of anger, realize you hold a sword above your head." UrW192L9
"Nor is it possible the two can ever be the same, while specialness stands like a flaming sword of death between them, and makes them enemies." UrT24D4
"Lay down the cruel sword of judgment that you hold against your throat, and put aside the withering assaults with which you seek to hide your holiness." UrW190L9
"How long, oh Son of God, will you maintain the game of sin? Shall we not put away these sharp-edged children's toys?" UrW250W45
On the level of the physical world, all objects and forms can never be perfect. This is sobering to recognize. It's actually because of the nature of spacetime.
In order to have space, or locations, it's necessary that something is in one location and NOT another. It's also therefore necessary that any given object LACKS what any other given object has. There is no real sharing, whereby two objects are literally one object. Everything is separated out, exclusive, unique, different and unequal.
This applies throughout this universe. It sets up a scenario where, in terms of a physical object, which includes planets and human bodies and toys and cars and houses and food, it is literally impossible to find perfection.
"It is the world you see that is impossible."
"The world was made that problems could not be solved."
"All its roads lead to death"
So now, as we enter this physical world, seen through false perception of the body's eyes, blinded by sight of form, we now seek to try to find "the perfect thing".
The ego presents objects as options, choices, and then asks you to choose between them. It does not ask whether you believe in the objects existing at all, it simply assumes they do exist and leaves you with the only remaining "choice" of choosing A OR B. This "either or" scenario is built into the whole ego thought system of spacetime. "Do you want to die this way, or that way?"
But the problem is, you are now left with two inferior, partial, temporary, incomplete, unwhole options. Neither of them ca be perfect because they both are lacking something. They both entail compromise. None of them truly mirror any kind of divine nature. They are all flawed.
So now the best you can do is choose between two flawed possibilities, where you know that to choose one you will lack the other. And committing to any of them is not fully possible with full satisfaction or certainty because to choose one is to reject something else, leaving you empty handed.
If you choose object A, you lack what object B has to offer. It drives you nuts trying to settle on what you want. You try to look more closely for signs that one thing is "better" than the other, to judge and evaluate its worth or value, as if its even possible for one of them to BE perfect.
Then after a lot of frustration and fear and uncertainty and lack of commitment and inability to trust, you "settle" for what you think is the lesser of two evils. It seems to be the best choice only because you're willing to accept its limitations and what it cannot offer you, which seems less of a sacrifice than the other choice. And so you "commit", reluctantly and in fear, crossing your fingers that it will be the right one.
The ego is playing this game all the time. It is literally impossible to be 100% satisfied with ANY choice the ego offers, because they are limited and lacking. And it would simply have you choose between two forms of death. And you think that by choosing the better of the two, you will defer death a little longer.
As you look at this, you'll find yourself trying to seek for this "perfection in the world". The perfect choice. The perfect option. The perfect car, perfect house, perfect body, perfect diet, perfect tv show, perfect city, perfect president, perfect whatever. Trying to find that one something that is completely whole and lacking nothing and utterly fulfilling and flawless. And there is NO SUCH THING in this world.
Anywhere.
I stumbled on this many times, particularly in terms of artistic projects and trying to come up with something that was perfect. My mistake was not recognizing the ways in which limitation are inherent to this world. I thought in terms of ideas, that some kind of perfection was POSSIBLE among the physical objects or physical choices or things I could create physically.
This would lead to tremendous frustration and blown-out expectations and procrastination and low self worth and being afraid of the judgement of others when they would find out how flawed and imperfect my creations were, implying my own imperfection. And this would just snowball into a huge amount of avoidance and shame and dysfunction trying to deal with this whole mess of "how will I achieve perfection". And this search for physicalized perfection is the spiritual ego, with its mantra, "seek and do not find."
It is much better to recognize when I am seeming to seek perfection at a FORM level, and to recognize the truth that ALL form is INCAPABLE of perfection. So for example if I am trying to create a piece of art, or some project, I have to realize there are built in limits as to what is possible. It cannot BE perfect, ever.
Limits have to be realistically set, there is only so much time and energy, there are only so many features, there are only so many design decisions, the object cannot ever be some kind of "miracle" that pleases everyone infinitely.
For example maybe I'm writing a book and getting hung up on how this book will "cover everything", how it will "talk to everyone", how it will be everything to all people. And then this becomes paralyzing, because as soon as you try to appease the myriad "forms" the ego presents, such as billions of disagreeing egos, it is now literally impossible to please them.
In any creative endeavor, any form of shopping, any kind of selection process, any decision making about your life or your time or where you will go or what you will do, if it entails the physical level at all it is far more productive and sane to "accept" that there are these limitations on this level. And to then simply work within those limitations, removing the sense of expectation or "wishful thinking" that form CAN BE anything other than it can be.
This means accepting that the world of limits IS fundamentally limited and limiting. And by that I don't mean to just settle for imprisonment, because of course we are meant to rise above these limits, break all the laws of physics, go beyond all boundaries and demonstrate "the impossible is possible." But in terms of the form level, it JUST IS a world of limitation and pretending it isn't really gets us in trouble.
There is one passage in ACIM where it touches on this with regards to why Jesus was not able to "perfectly" save or teach the whole world during his lifetime. The nature of the beast is simply that operating IN TIME AND SPACE, there were limits, and he had to be selective, and there was a plan and a goal and various things to be done and not others.
A physical life cannot truly embody unlimited infinity, nor can divinity be fully expressed at the level of the world. This is a world of partiality and lack and temporary differences, inequalities and flaws. It can never be immortal or perfect or holy or innocent or have eternal life or be whole. It lacks, because it is a picture of lack. We can work with it, or we can break its rules with miracles. But even miracles can't keep death while expressing life.
The world can only do what it can do. It's in its nature. It's a world of limits. It won't ever give you heaven or salvation or the attributes of God's perfection. Through true perception it can be seen as a reflection of God's perfection, but it cannot be it.
"Is he the Christ? O yes, along with you. His little life on earth was not enough to teach the mighty lesson that he learned for all of you. He will remain with you to lead you from the hell you made to God. And when you join your will with his, your sight will be his vision, for the eyes of Christ are shared. Walking with him is just as natural as walking with a brother whom you knew since you were born, for such indeed he is. Some bitter idols have been made of him who would be only brother to the world. Forgive him your illusions, and behold how dear a brother he would be to you. For he will set your mind at rest at last and carry it with you unto your God."
You can either be in a state of total forgiveness, or you are in a state of judgementalism.
In forgiveness, judgement is given to the Holy Spirit who has full access to all knowledge and can judge correctly. His only judgement is that there is no sin anywhere and everyone is innocent. Or to put it another way, he repurposes judgement to judge that nothing is judged.
If you fail to be in a forgiving state, you will enter into ego, into its thought system, and into limitation. You will then attempt to judge separately from the Holy Spirit, and will do so on the basis that separation is true.
This will lead to incorrect judgements, limited judgements, condemnation and accusation of sin, projection of guilt, labelling and categorising, and a general judgey attacky harsh attitude.
This judgment always concludes falsely because it's not based on wholeness so cannot see the whole truth. It is a mistaken form of judgement, in which we think we know - or have an opinion about - everything we see. We then turn into critics who are never satisfied and nothing is acceptable to us.
We then actually use judgement as an attack and a defence. It becomes a wall of interpretation in between you and everything you see, and a way to keep things away from you.
It's then used as a way to not join, and to keep your distance from things. It has a feeling of a withdrawing and avoiding and rejecting and not wanting.
As it becomes stronger you can notice that it is in fact hate and is not loving. So you form a rift, a barrier of hate, around yourself, to keep the world and reality and other people at a distance.
Judgmentalism twists everything it sees in an effort to frame it how you would prefer it be, or how you judge it to be. You form images in your mind overlaid on top of what you see, based on these judgements, and relate to the images instead of the thing itself.
This means that you're not really welcoming reality or truth as it is, and you are not really seeing, or engaging, or joining, or really looking and registering what is there. Instead you are pulling away in disgust and hate and unwillingness, and relating to your judgements as if they are real and true.
We are doing this all the time, if we're not being forgiving, and it actually removes us from direct immediate reality. It takes us out of the present, and puts us in the past psychologically. The ego's judgements are designed to keep God away from you.
The ego in us is very critical and accusatory, bitter and angry, unloving and unkind, labelling things as wrong, judging as guilty, condemning and finding things wrong, tearing things down and separating things out, disagreeing and disapproving and offering an opinion about everything. This is judgementalism.
If you will suspend judgement and decide you are not going to judge in any way, you may notice your awareness opening up, and you look more directly at things without any sense of attacking them or having something to say about them.
As you stop judging, you become more present, and it feels like you have more direct awareness and are paying fuller attention. You see things more for how they are and not for what you were making of them, and they in fact become more interesting and beautiful.
To see without judgement is to see with the eyes of Christ, which looks upon everything while remaining still and not having all this mental activity of evaluation and analysis and labelling and so on.
This forgiving state of mind just looks without hurling something at what it's looking at. The problem we really have is that we do not recognize how much and when we are judging, and it's pretty much all the time.
We also may not recognize that there is an alternative, a way of seeing that isn't riddled with judgements, defensiveness, accusation or attack. Try just looking at something without having anything to say about it at all in your mind. Just see it quietly.
"An unforgiving thought is one which makes a judgment that it will not raise to doubt, although it is untrue. The mind is closed, and will not be released. The thought protects projection, tightening its chains, so that distortions are more veiled and more obscure; less easily accessible to doubt, and further kept from reason. What can come between a fixed projection and the aim that it has chosen as its needed goal?"
"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."
"The Holy Spirit does not teach your mind to be critical of other minds, because He does not want you to teach your errors and LEARN THEM YOURSELVES. He would hardly be consistent if He allowed you to STRENGTHEN what you must learn to avoid. In the mind of the THINKER, then, He IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."
"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself. All figures in the dream are idols, made to save you FROM the dream. Yet they are PART of what they have been made to save you FROM."
The "one mind" or "one mindedness" is the mind of the soul in total union with all of creation.
The "right mind" or "right mindedness" is the same as miracle mindedness, the Holy Spirit's mind of atonement, a state of true perception, and the end of the dream.
The "wrong mind" or "wrong mindedness" is the same as false perception or various states of denial within perception.
HOWEVER, at times Jesus has referred to you having a right mind BEFORE the separation. e.g. "You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor." This suggests you and others (souls in heaven) had "right minds" prior to the separation idea. If being right-minded is being sane, it means you were sane before the separation, and right-mindedness as in atonement is a reflection of that.
It seems the right mind "ends" when one mindedness takes over but you cannot become LESS right-minded when this happens, so one-mindedness includes right mindedness.
"The term "salvation" does NOT apply to the Soul, which is not in danger and does not need to be salvaged. Salvation is nothing more that "right-mindedness" which is NOT the one-mindedness of the Soul, but which must be accomplished before one-mindedness can be restored. Right-mindedness dictates the next step automatically, because right perception is uniformly without attack, so that wrong-mindedness is obliterated. The ego cannot survive without judgment, and is laid aside accordingly. The mind then has only ONE direction in which it can move."
"The Holy Spirit is nothing more than your own right mind. He was also mine. The Bible says, "May the mind be in you that was also in Christ Jesus," and uses this as a BLESSING. It is the blessing of miracle-mindedness. It asks that you may think as I thought, joining with me in Christ-thinking."
"A major step in the Atonement plan is to undo error at ALL levels. Illness, which is really "not Right Mindedness", is the result of level confusion in the sense that it always entails the misbelief that what is amiss in one level can adversely affect another."
"We said in a previous section that the miracle is an expression of miracle-Mindedness. Miracle-Mindedness merely means Right-Mindedness in the sense that we are now using it. Right-Mindedness neither exalts nor depreciates the mind of the miracle worker nor of the miracle receiver. However, as a creative act, the miracle need not await the Right-Mindedness of the receiver. In fact, its purpose is to restore him TO his Right Mind. But it is essential that the miracle worker be in his Right Mind, or he will be unable to reestablish Right-Mindedness in someone else. "
"In this sense, when their behavior is unstable, they are obviously disagreeing with God's idea of the Creation. This is a fundamental right of man, although not one he would care to exercise if he were in his Right Mind."
"Biblical quotation relates to the healing of a devil-possessed man, in which the sufferer was subsequently found healed, in his right mind, and sitting at feet of Jesus."
"He is invariable as the peace in which you dwell, and of which the Holy Spirit, that which is nothing more than your right Mind, reminds you."
"The ego, which is not real, attempts to persuade the mind, which IS real, that it IS its own learning device, and that the learning device is more real than IT is. No-one in his right mind could POSSIBLY believe this, and no-one in his right mind DOES believe it. "
"Innocent (or true) perception means that you NEVER misperceive, and ALWAYS see truly. More simply, this means that you never see what does not exist in reality. Whenever you lack confidence in what someone else will do, you are attesting to your belief that he is not in his Right Mind. This is hardly a miracle-based frame of reference. It also has the disastrous effect of denying (incorrect use) the essentially creative power of the miracle. The miracle perceives everything AS IT IS. If nothing but the truth exists (and this is really redundant in statement, because what is not true CANNOT exist) Right-Minded seeing cannot see ANYTHING BUT perfection. We have said many times that ONLY what God creates, or what man creates with the same will, has any real existence. This, then, is all that the innocent can see. They do not suffer from the delusions of the Separated ones."
"The world, in its original connotation, included both the proper creation of man by God, AND the proper creation by man in his Right Mind. The latter required the endowment of man by God with free will, because all loving creation is freely given. Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order. "
"Only One-Mindedness is without confusion. A separate, or divided, mind MUST be confused. A divided mind is uncertain by definition. It HAS to be in conflict because it is out of accord with itself. "
"The Holy Spirit is the mind of the Atonement. It represents a state of mind that comes close enough to one-mindedness that transfer is at last possible. As you well know, transfer depends on common elements in the old learning and the new situation to which it is transferred. Perception is not knowledge, but it can be TRANSFERRED to knowledge, or CROSS OVER into it. It might even be more helpful here to use the literal meaning "carried over," for the last step is taken by God. "
"Punishment as a concept is in total opposition to Right-Mindedness. The aim of the Final Judgment is to RESTORE Right-Mindedness TO man. "
"This is what his own Right-Mindedness cannot but dictate. The purpose of time is solely to "give him time" to achieve this judgment. It is his own perfect judgment of his own creation. When everything that he retains is lovable, there is no reason for any fear to remain in him. This IS his part in the Atonement. "
"NEVER confuse right-with wrong-mindedness. Responding to ANY form of miscreation with anything EXCEPT a DESIRE TO HEAL (or a miracle) is an expression of this confusion. "
"Only Right-Mindedness CAN create in a way that has any real effect."
"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it. "
"You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor. And God did not give it. For the request was alien to Him, and you could not ask this of a Father who truly loved His Son. Therefore, you made of Him an UNloving father, demanding of Him what only such a father COULD give. And the peace of God's Son was shattered, for he no longer understood his Father. He feared what he had made, but still more did he fear his REAL father, having attacked his glorious equality WITH Him. "
The main thing I don't really like about ideas of non-duality and oneness, is that it really ignores the CREATIVE qualities of God.
If there is only God, and there is nowhere to go, and nothing to do, and God is just sitting there by himself, as a "oneness", in which there is no "duality" or separations of any kind, how do you get from there to a recognition that God CREATES?
For God to even have thoughts, or to create even one son, flies in the face of this idea that God is one thing. Even if you say, well, God has one son but it's part of Him... you can't even really say that either. There can't even be anything you can refer to as "one son", if there is only God.
Jesus says for example, "I am my father are one". And he goes on to clarify that this does not mean there aren't PARTS to that statement. It does not mean, there is only the father. It does not mean, that whatever we're referring to as the son is actually the father, and therefore we are really talking about "one thing". It ACTUALLY means, there *IS* a distinct Son, who is in SOME way "separate" from the Father, enough to establish that there are really TWO things.
"I" (part 1) and "the father" (part 2). Otherwise we might as well just not ever mention the Son or Christ whatsoever and just say that God is all that exists. Jesus is careful to make this distinction, that Son and Father are having some kind of mutual experience or state of being which he's labelled as "one", but that this oneness does not UNDO OR ignore the fact that there are still two things happening here.
In the truest sense of what non-duality or oneness means, it implies there isn't a two-ness of anything. And if you are being really, really, really strict about that logical reasoning, it SHOULD mean that God has NO SON AT ALL. There's either oneness - one thing, or there isn't.
There's a whole spectrum of beliefs out there which proceed from the strictest of interpretations ie "there is only God" through the slight blurring of boundaries to suggest "there is a son, but there's only one of them", through to "there are other sons but they're really the one son", through to "sons are the ego", and all manner of interpretations in between.
But here is the simple fact of it. If God has a thought which creates a son, or if his "effect" is his son, or his son is actually really "himself" pretending to be a son, then this makes himself also the dreamer of dreams and the maker of death. Does that fly with you?
Are you willing to have God be the one who is responsible for separation? And what about the Holy Spirit, did God - who must be dreaming, create the holy spirit as a perfect non-dreamer, in order to pull himself out of the dream he himself made, due to apparently not being able to wake up himself, while simultaneously having created a holy spirit who is not asleep? Does that make any sense whatsoever?
We're told conflicting messages by various teachers who have not really reasoned this out. If there is a God to return home to, a God who did not believe in the separation idea and did not dream, how is that even possible unless somehow there is something that distinguishes God from the one who is having a dream? Even if it's just ONE son, how is it that this one son is able to do ANYTHING that is COMPLETELY SEPARATE from the Father, ensuring that the Father does not entertain or enter into or be affected by this dreaming son?
If truly they are so joined and are so "one" that they literally are the same thing, or the same self, the son literally cannot dream without dragging the father into it. And that would mean the entirety of EXISTENCE would now fall from grace and we'd all be permanently dead, God included. There has to be SOMETHING about the son of God, or this aspect of God, which somehow renders its choices incapable of affecting God. How is that possible if God is supposedly so joined to and connected to this dreamer, in such a way that there is "influence" between them?
What it HAS to indicate, is that EITHER there is a separation between the Father and the Son, OR some other mechanism or dynamic of relationship which guarantees that God will not ever dream. Because if God is the dreamer, then God has made a world of death and also doughnuts and rainbows and chocolate bars. So what IS it that makes God NOT affected by the dream? What is it that sections off the dreamer from God? Even if it's just a dream, it IS still a made idea, it IS an IDEA in the mind, even if it's an idea of impossibilities. We DID have a mad idea, even if it's a nonsense idea. Why didn't GOD have the idea, and why isn't God trapped in an illusion?
The ego would conclude, it MUST mean that there is separation in heaven. It cannot conclude otherwise. But there is another possibility. FREEDOM. Is it not possible, that God gave such TOTAL FREEDOM to his creations, that by all intents and purposes, his creations actually are ABSOLUTELY free and therefore literally have a will of their own, a mind of their own, a spirit of their own, and can CHOOSE on their own, WITHOUT it having any effect on God whatsoever? If the son or sons is FREE, and God has "given" them FULLY, and has COMPLETELY set them in heaven as permanent free-willed beings, this WOULD completely explain why it's possible for God to not be part of dreaming.
"God, who encompasses all being, nevertheless created separate beings, who have everything individually, and want to share it to increase their joy."
For me, heaven absolutely IS NOT a picture of what we traditionally are told is a state of pure non-duality, or even really a state of this "oneness" where there is "only God" happening. It's NOT one thing. It contains FREE WILLED BEINGS OF LIGHT, who are SO free that they literally are free to choose whether or not to will with God.
So get this picture... that God created beings - who are not only fully created and completely SET FREE by unconditional love, but He even gave them SUCH freedom that they could in fact freely decide for themselves whether to love or not. You'd think that this would be quite insane, or suicidal, for God to create thoughts which seem capable of disagreeing with their own creator. Why would God do such a crazy thing? Because He knows that nothing REAL can be threatened, and even if they DO choose to side with dreams, these dreams don't REALLY threaten reality. And that anyone who does dream WILL awaken at some point, because it is not God's will that He be cut off from his creations.
The picture I have of God is that He is FAR more a creator of individual free-willed souls, to whom He has given TOTAL freedom, to the extent that they have to willingly COOPERATE and CO-CREATE by their own will, that they are not mere "parts of God Himself" but actually are real distinct entities with their own minds and their own being. They CAN and do naturally want to share their mind and being with God also, and with the whole sonship, but not because they are forced to or inherently made to. They freely willingly want to do so, to increase their joy, and because Heaven is filled with celebration of Creation.
God is a creator, not a blob. God has sons, many many many sons. God also created angels. This is all perfectly written about in ACIM by Jesus with hundreds if not thousands of statements supporting it. It is the EGO which has a tough time comprehending how it is possible for God, who is whole, could create "many wholes". Or how many wholes can exist simultaneously. Or how God can ADD something to existence. Or how He could create "distinct beings" who have everything "individually", including the creation of multiple minds, and how these multiple minds can coexist harmoniously without war, and without competition, and without differences.
Oneness means "of one kind". In the LIKENESS of God. It means SHARING, by multiple individuals. It does not mean "God is all that exists".
Yes there are statements which at times seem to speak to certain ASPECTS of God's nature in isolation which perhaps gives impression that Jesus is saying there is nothing but God, or that God is all that is, etc... but... it's not the complete picture. Sometimes Jesus refers to the "one son", sometimes to the sonship, sometimes to individual sons. References to the one son do NOT cancel out references to individuals. The ego has a SPAZZ about how this can make sense and be true. It sees only separations where there are none, and joins together things which are not one thing.
Oneness, as in, "there is only one thing" is actually an EGO IDEA. It is the result that EGO reasoning comes to when it boils everything in its EXCLUSIVE thought system down. And it thinks that this final conclusion is accurate and truthful. It is not. It is divisive and incorrect and a false conclusion. God's creation is not "one thing", God's sonship is not devoid of parts, and God DID create multiple beings. Objections to this are, funnily enough, THE EGO objecting to ITS belief in what Heaven must be like.
We are creations of God, children of God, God has created multiple minds, multiple souls, multiple sons, each of whom is SO FREE that they are able to decide for themselves whether or not to will with God. The only REAL choice is to will with God, but our minds DO have the ability and freedom to CHOOSE to dream of an alternative. And we have used that ability. And it has not affected God.
Many many times Jesus has said to me, "you are free". And I could never really quite accept or understand how this is possible, given the framework of how everyone is teaching the course. What wish teachings of "time is already over" and "there's only one son" and so on, I couldn't see how it's possible that I am free. How does a son of God be free, if that son is just part of God's enforced will or some kind of script? Gradually and very confusedly I've come to accept more that we actually DO have free will, because we DO have total freedom. We are to come to God WILLINGLY.
This is why we NEED to have "a little willingness" and eventually total willingness. Willingness isn't coercion. Love does not enter where it is not welcome. We actually literally MUST CHOOSE HEAVEN "heaven is a choice *I* must make". We have to WANT to WILLFULLY choose to accept it. We're not going be willing OR able to accept it if we think it's being forced on us and we don't want it. We have to have total personal willingness to will WITH GOD, to CO-CREATE, to participate and to exercise WILLINGLY the decision to carry out God's will. We are not slaves.
We are not JUST effects. We have been given the power to CAUSE as well, the power to will, and the power to create FREELY. Free will was given NECESSARILY in order to allow us to create freely like the Father. Without this freedom, we could not WILLINGLY WANT to agree with God's will for us. God, who is cause, caused us to BE causes. It is an EGO IDEA that we are "only an effect". That's a dead end. We are not a dead end. We are extenders and freely-willing CO-CREATORS with God. Because we want to be, because it's natural to want to be, and because God ONLY willed that we will FREELY.
We said before that the abilities which man possesses are only shadows of his true abilities. The Soul's true functions are knowing, loving, and creating. The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then. You will also remember that I made it very clear that the Resurrection was the return to knowledge, which was accomplished by the union of my will with the Father's.
Since the Separation, the words "create" and "make" are inevitably confused. When you make something, you make it first out of a sense of lack or need, and second, out of a something that already exists. Anything that is made is made for a specific purpose. It has no true generalizability. When you make something to fill a perceived lack, which is obviously why you would make anything, you are tacitly implying that you believe in the Separation. Knowing does not lead to doing, as we have frequently observed already.
What appears to be contradictory about the difference between knowing and perceiving, and Revelation and miracles, is again the fallacy that is the root cause of all subsequent errors. The miracle was associated with perception, and not with knowing. However, we also noted that prayer is the medium of miracles, and also the natural communication of the Creator and the Created. Prayer is always an affirmation of knowledge, not of accurate perception. That is why unless perception has entered into it, it calls on Revelation.
The confusion between your own creation and what you create is so profound that it has literally become impossible to know anything, because knowledge is always stable. It is quite evident that human beings are not. Nevertheless, they are perfectly stable as God created them. In this sense, when their behavior is unstable, they are obviously disagreeing with God's idea of the Creation. This is a fundamental right of man, although not one he would care to exercise if he were in his Right Mind.
The problem that is bothering you most is the fundamental question which man continually asks of himself, but which cannot properly be directed to himself at all. He keeps on asking "himself" what he is. This implies that the answer is not only one which he knows, but one which is up to him. The first part of this statement is perfectly true, but the second part is not. We have frequently commented on the absolute necessity of correcting all fallacious thinking which associates man in any way with his own Creation. Man CANNOT perceive himself correctly. He has no image at all. The word "image" is always perception related, and is not a product of knowing. Images are symbolic, and stand for something else. The current emphasis on "changing your image" is a good description of the power of perception, but it implies that there is nothing to KNOW.
Prayer is the medium of miracles, not because God created perceptions, but because God created YOU. At the beginning of this course, we said that YOU are a miracle. Therefore, the miracle worker is a miracle NOT of his own creation. Unless perception rests on some knowing basis, it is so unstable that it doesn't mean anything. Knowing is not open to interpretation, because its meaning is its own. It is possible to interpret meaning, but this is always open to error because it involves the perception of meaning. All of these wholly needless complexities are the result of man's attempt to regard himself both as separated and unseparated at the same time. It is impossible to undertake a confusion as fundamental as this without engaging in further confusion.
Methodologically, man's mind has been very creative. But, as always occurs when method and content are separated, it has not been utilized for anything but an attempt to escape a fundamental and entirely inescapable impasse. This kind of thinking cannot result in a creative outcome, though it has resulted in considerable ingenuity. It is noteworthy, however, that this ingenuity has almost totally divorced him from knowledge.
Knowledge does not require ingenuity at all. When we say "the truth shall set you free," we mean that all this kind of thinking is a waste of time, but that you are free of the need of engaging in it.
Note again that the functions of the Soul were not referred to as abilities. This point requires clarification, because abilities are beliefs which are BASED on the scarcity fallacy, since they do not mean anything apart from within-group comparisons. As you yourself never fail to point out, "nobody has none of an ability, and nobody has all of it." That is, of course, why the curve never rests on the line. The clearest implications of relativity, which properly inheres in this statement, DEMONSTRATE that abilities are not functions of the Soul. The Soul's functions are NOT relative. They are ABSOLUTE. They are OF God and FROM God, and therefore God-like.
Prayer is a way of asking for something. When we said that prayer is the medium of miracles, we also said that the only meaningful prayer is for forgiveness, because those who have been forgiven HAVE everything. Once forgiveness has been accepted, prayer in the usual sense becomes utterly without meaning. Essentially, a prayer for forgiveness is nothing more than a request that we may be able to recognize something we already have.
In electing the ability to perceive instead of the will to know, man placed himself in a position where he could resemble his Father ONLY by perceiving miraculously. But he lost the knowledge that he HIMSELF is a miracle. MIRACULOUS CREATION was his own Source, and also his own real function. "God created man in his own image and likeness" is correct in meaning, but the words are open to considerable misinterpretation. This is avoided, however, if "image" is understood to mean "thought," and "likeness" is taken as "of a like quality." God DID create the Son in His own Thought, and of a quality like to His own. There IS nothing else.
Perception is impossible WITHOUT a belief in "more" and "less." Unless perception, at every level, involves selectivity, it is incapable of organization. In all types of perception, there is a continual process of accepting and rejecting, of organizing and reorganizing, and of shifting and changing focus. Evaluation is an essential aspect of perception, because judgment MUST be made for selection. "Lack of lack" is a concept which is meaningless to a perceiver, because the ability to perceive at all RESTS ON lack.
What happens to perceptions if there ARE no judgments, and there is nothing BUT perfect equality? Perception is automatically useless. Truth can only be KNOWN. All of it is equally true, and knowing any part of it IS to know all of it.
Only perception involves partial awareness. Knowledge transcends ALL of the laws which govern perception. Partial KNOWLEDGE is impossible. It is all One, and has no separate parts. (i.e. the parts have NOT separated.) This IS the real knowledge. You who are really one with it need but know YOURSELF and your knowledge is complete. To know God's miracle is to know Him.
Forgiveness is the healing of the perception of separation. Correct perception of EACH OTHER is necessary ONLY because minds have willed to see themselves AS separate beings. Each Soul knows God completely. This IS the miraculous power of the Soul. The fact that each Soul has this power completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT.
God's miracles are as total as His Thought, because they ARE His thoughts. God shines in them all with perfect light. If they recognize this light anywhere, they know it universally. Revelation cannot be explained, because it IS knowledge. Revelation HAPPENS. It is the only REALLY natural happening, because it reflects the nature of God.
As long as perception lasts, prayer has a place. Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception IS a separated state, and the perceiver DOES need healing. Communion, not prayer, is the natural state of those who know. God and HIS miracles are inseparable.
All words, at best, are preparatory. THE word is really a thought. No one WORD is universally meaningful, because a word is a symbol, but thought is not divisible by creation. The original name for "thought" and "word" was the same. The quotation should read "In the beginning was the thought, and the thought was with God, and the thought WAS God." How beautiful indeed are the thoughts of God, who live in His light. Your worth is beyond perception because it is beyond doubt.
Do not perceive yourself in different lights. KNOW yourself in the One Light, where the miracle which is you is perfectly clear.
The prerequisites for therapy must include the following conditions:
1. The procedure must involve the recognition rather than the denial of the importance of thought.
2. The exact equality of everyone who is involved. This must include Me.
3. No one is either therapist or patient. (Bill should add "teacher or pupil.")
4. Above all EVERYONE involved must want to give up everything that is NOT true. The reason for the negative emphasis here is that therapy implies something HAS gone wrong. Even though the purpose is to correct, those who are ill ARE negative.
5. Therapy is EXACTLY the same as all other forms of miracle-working. It has no separate laws of its own. All of the points that were given for miracles apply to therapy because, UNLESS therapy proceeds from miracle-mindedness, it CANNOT heal.
6. The therapist (hopefully) does have the role of being the better perceiver. (This is also, again hopefully, true of the teacher.) It does not follow that he is the better knower. Temporarily, the therapist or teacher can help in straightening out twisted perceptions, which is also the only role that I would ever contribute myself. All therapy should do is try to place EVERYONE involved in the right frame of mind to help one another. It is essentially a process of true courtesy, including courtesy to Me.
Any form of mental illness can truthfully be described as an expression of viciousness. We said before that those who are afraid are apt to be vicious. If we were willing to forgive other people's misperceptions of us, they could not possibly affect us at all. There is little doubt that you can explain your present attitudes in terms of how people used to look at you, but there is no wisdom in doing so. In fact, the whole historical approach can justifiably be called doubtful.
As you have so often said, no one has adopted ALL of his parents' attitudes as his own. In every case, there has been a long process of choice, in which the individual has escaped from those he himself vetoed, while retaining those he voted FOR. Bill has not retained his parents political beliefs, in spite of the particular kind of newspapers that constituted their own reading matter in this area. The reason why he could do this was because he believed he was free in this area.
There must be some acute problem OF HIS OWN that would make him so eager to accept their misperception of his own worth. This tendency can ALWAYS be regarded as punitive. It cannot be justified by the inequality of the strengths of parents and children. This is never more than temporary, and is largely a matter of maturational and thus physical difference. It does not last unless it is held onto.
When B's father came to his new office and "destroyed" it, it is quite apparent that Bill MUST have been willing to let it be destroyed. The many times that he has commented on this event alone would suggest that the extreme importance of this misperception in his own distorted thinking. Why should anyone accord an obvious misperception so much power? There cannot be any real justification for it, because even Bill himself recognized the real problem by saying "How could he do this to me?" The answer is HE didn't.
Bill has a very serious question to ask himself in this connection. We said before that the purpose of the Resurrection was to "demonstrate that no amount of misperception has any influence at all on a Son of God." This demonstration EXONERATES those who misperceive, by establishing beyond doubt that they have NOT hurt anyone. B's question, which he must ask himself very honestly, is whether he is willing to demonstrate that his parents have NOT hurt him. Unless he is willing to do this, he has not forgiven them.
The essential goal of therapy is the same as that of knowledge. No one can survive independently as long as he is willing to see himself through the eyes of others. This will always put him in a position where he MUST see himself in different lights. Parents do not create the image of their children, though they may perceive images which they do create. However, as we have already said, you are not an image. If you SIDE WITH image-makers, you are merely being idolatrous.
Bill has no justification whatever for perpetuating ANY image of himself at all. He is NOT an image. Whatever is true of him is wholly benign. It is essential that he KNOW this about himself, but he cannot know it while he chooses to interpret himself as vulnerable enough to BE hurt. This is a peculiar kind of arrogance, whose narcissistic component is perfectly obvious. It endows the perceiver with sufficient unreal strength to make him over, and then acknowledges the perceiver's miscreation. There are times when this strange lack of real courtesy appears to be a form of humility. Actually, it is never more than simple spite.
Bill, your parents did misperceive you in many ways, but their ability to perceive was quite warped, and their misperceptions stood in the way of their own knowledge. There is no reason why it should stand in the way of yours. It is still true that you believe they DID something to you. This belief is extremely dangerous to your perception, and wholly destructive of your knowledge. This is not only true of your attitudes toward your parents, but also of your misuse of your friends. You still think that you MUST respond to their errors AS IF they were true. By reacting self-destructively, you are GIVING them approval for their misperceptions.
No one has the right to change himself according to different circumstances. Only his actions are capable of appropriate variation. His belief in himself is a constant, unless it rests on perceptual acuity rather than knowledge of what he is.
It is your DUTY to establish beyond doubt that you are totally unwilling to side with (identify with) anyone's misperceptions of you, including your own. If you become concerned with totally irrelevant factors, such as the physical condition of a classroom, the number of students, the hour of the course, and the many elements which you may choose to select for emphasis as a basis for misperception, you have lost the knowledge of what ANY interpersonal relationship is for. It is NOT true that the difference between pupil and teacher is lasting. They meet IN ORDER to abolish the difference. At the beginning, since we are still in time, they come together on the basis of inequality of ability and experience. The aim of the teacher is to give them more of what is temporarily his. This process has all of the miracle conditions we referred to at the beginning. The teacher (or miracle worker) gives more to those who have less, bringing them closer to equality with him, at the same time gaining for himself.
The confusion here is only because they do not gain the same things, because they do not NEED the same things. If they did, their respective, though temporary roles would not be conducive to mutual profit. Freedom from fear can be achieved by BOTH teacher and pupil ONLY if they do not compare either their needs or their positions in regard to each other in terms of higher and lower.
Presumably, children must learn from parents. What parents learn from children is merely of a different order. Ultimately, there is no difference in order, but this involves only knowledge. Neither parents nor children can be said to HAVE knowledge, or their relationships would not exist AS IF they were on different levels. The same is true of the teacher and the pupil. Children have an authority problem ONLY if they believe that their image is influenced BY the authority. This is an act of will on their part, because they are electing to misperceive the authority and GIVE him this power.
A TEACHER with an authority problem is merely a pupil who refuses to teach others. He wants to maintain HIMSELF in a position where he can be misused and misperceived. This makes him resentful of teaching, because of what he insists it has done to him.
The ONLY way out of this particular aspect of the desert is still to leave. The way this is left is to release EVERYONE involved, by ABSOLUTELY REFUSING to engage in any form of honoring error. Neither teacher nor pupil is imprisoned by learning unless he uses it as an attack. If he does this, he will be imprisoned whether he actually teaches or learns, or refuses to be engaged in the process at all.
The role of a teacher, properly conceived, is one of leading himself and others out of the desert. The value of this role can hardly be underestimated, if only because it was one to which I very gladly dedicated my own life. I have repeatedly asked MY pupils to follow me. This means that, to be effective teachers, they MUST interpret teaching as I do. I have made EVERY effort to teach you ENTIRELY without fear. If you do not listen, you will be unable to avoid the VERY obvious error of perceiving teaching as a threat.
It is hardly necessary to say that teaching is a process whose purpose is to produce learning. The ultimate purpose of ALL learning is to abolish fear. This is necessary so that knowledge can happen. The role of the teacher is NOT the role of God. This confusion is all too frequently made, by parents, teachers, therapists, and the clergy. It is a real misunderstanding of both God and His miracles. Any teacher who believes that teaching is fearful CANNOT learn because he is paralyzed. He also cannot really teach.
Bill was quite right in maintaining that this course is a prerequisite for his. However, he was really saying much more than that. The purpose of this course IS to prepare you for knowledge. So is the only real purpose of ANY legitimate course. All that is required of you as a teacher is to follow Me.
Whenever anyone decides that he can function only in SOME roles but not in others, he cannot BUT be attempting to make a compromise which will not work. If Bill is under the misbelief that he is coping with the fear problem by functioning as an administrator and as a teacher of interns, but NOT as a teacher of students, he is merely deceiving himself. He owes himself greater respect. There is nothing as tragic as the attempt to deceive one's self, because it implies that you perceive yourself as so unworthy that deception is more fitting for you than truth. Either you can function in all of the roles you have properly undertaken to fill, or you cannot function effectively in any of them. This IS an all or none decision. You CANNOT make inappropriate level distinctions within this choice. You are either capable or not. This does not mean that you can DO everything, but it DOES mean that you are either totally miracle-minded or not. This decision is open to NO compromise whatever. When Bill says that he cannot teach, he is making the same mistake that we spoke of before, when he acted as if universal laws applied to everyone except him. This is not only arrogant, but patently untrue. Universal laws MUST apply to him, unless he does not exist. We will not bother to argue about this.
Descartes engaged in a very interesting teaching procedure, and one from which he himself learned a great deal. He began with doubting the existence of everything, except himself. He insisted that his own existence was not open to doubt, and rebuilt his entire thought system on the one premise "I think, therefore I am." It is noteworthy that he arrived at accepting the entire system he originally doubted, solely on the basis of this ONE piece of knowledge. There was, however, a distinct shift in his own perception. He no longer really questioned the reality of what he perceived, because he KNEW he was there.
We mentioned before that Bill is not too sure of this, and that is why we suggested that he concentrate on "Lord, here I am." A teacher is unlikely to be effective unless he begins with BEING THERE. B, this is not really open to question. You will lose all your fear of teaching and relating in any form once you know who you are. There is no point whatever in remaining in the prison of believing that this is up to you. You do NOT exist in different lights. It is this belief which has confused you about your own reality. Why would you want to remain so obscure to yourself?