You can easily escape into concepts, theories, course quotes as defences, in order to avoid something you don't want to admit to.
Instead of being willing to accept something uncomfortable, you go into denial, and start fighting against the thing with dissociation and intellectual "rising above."
There are things about this world that can be quite unpleasant. Someone dying, the loss of a house, wars raging, people being mis-treated and all that.
We become upset about the thing, not really because of what it is, but because we refuse to accept it. We make something of it, and then we start reacting to what we made of it, and going off on a tangent of a whole new kind of suffering which is even worse than the thing we were avoiding.
Yes nasty things seem to occur. These are kind of like hard facts. In space and time, in physical terms, they happen. Spiritually-minded people love to bypass this and start "attacking it away" with spiritual quote fests, favourite phrases, comments about how its not real, how we're not at the effect of it, and all this. But what this then becomes is avoidance.
If we would stay with the thing and admit to it, stare it in the face, confront it head-on, and be willing to actually look at it, we would be remaining in the present. We would be being honest. We would be not going into denial or trying to cover it up or placate it or make it go away because we don't like it.
And, as it turns out, this present confrontation with the thing helps you to retain your sanity, helps you to not avoid or hide, and helps you to accept it. It's the acceptance of it that actually gives you freedom from it, rather than all these efforts to change it into something, to bypass it spiritually, to move into the intellect, or to sprit the fuck out of it to make it not be there.
For all the time I for example have been dealing with loss over the death of my wife, ACIM has offered a lot of high-level clarity about what it really is, what hasn't actually happened, and all this stuff about how its my belief in it that makes me suffer. A whole lot of metaphysical philosophising and trying to rise above it, to transcend it, to forgive it, to find some peace somehow. But in a way, this has all been a way of avoiding looking at it - a form of denial.
Acceptance is needed in order to be able to let something go and move on. You can't find acceptance by wanting something to change, to be different, to have not happened. You also can't find acceptance by not being willing to admit that the thing HAS happened. It's staring you in the face and practically screaming at you that "this has occurred." On a physical level, IT HAS.
If you avoid this fact, you are putting yourself out of touch with reality. Not that the world is real but the attitude towards this world also in turn becomes your attitude about God. If you avoid an illusion, you avoid God. If you can't look at the world, you can't look at your self. If you hide from changes, you can't embrace changelessness.
So it may be true actually that we find more peace and acceptance through allowing the world to be the way it is, accepting what HAS happened even if that seems to be "making sin real", and even if it seems somehow to be giving the ego a whole lot of credit. What's the alternative, hide from the ego and hurl abuse at it from the mountain top? Or should we own what we've done to ourselves?
ACIM on the one hand is saying things like, "its not real, it hasn't happened, it's not true, the world is a dream, it's all an illusion, nothing is wrong, there is no death" etc. But this is higher level truth. On the physical level there is much that is wrong, and there is death, and people are sick.
Jesus refers to avoiding the "facts" of the world as "a particularly unworthy form of denial." Such as trying to deny that bodies exist. Yes ultimately they don't, but that's not your experience right now. Death does appear to happen. If you deny that you will suffer MORE than if you had accepted it. The person that dies is dead, physically at least. And that has to be acknowledged. No amount of running away from it into the mind's fantasies will undo that fact.
While it is not pleasant, we do have to stop being in denial. We have to stop avoiding what's happened or happening. It's not spiritual, it's a bypass. A mis-use of ACIM's teachings has led me and many people to try living on a cloud in avoidance of the battleground, rather than to take a good hard look at the battleground. It takes some deep soul-searching to admit to this.
We can't get to the "forgiven world" without being willing to look at it through the eyes of Christ. And that does mean looking at it, not looking away from it. It means staring it down. Being aware of all the nasty shit that is happening. Looking at it with Christ so that we translate it into a more tolerable interpretation, NOT as a bypass or an avoidance or a defense or an attempt to put some distance between you and the facts.
"Let all things be exactly as they are."
"The fear of healing arises in the end from an unwillingness to accept the unequivocal fact that healing is necessary. The fear arises because of the necessary willingness to look at what man has done to himself."
"The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay."
"Perhaps it will be helpful to remember that no-one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appear as facts."
"But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."
"How can a fact be fearful, unless it DISAGREES with what you hold more dear than truth? Reason will tell you that this fact is your RELEASE."
"The body is merely a fact. Its ABILITIES can be, and frequently are, over-evaluated. However, it is almost impossible to deny its existence. Those who do are engaging in a particularly unworthy form of denial."
"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life."
In ACIM we're often talking about "the separation", or being separate. This is a way to describe a divide between two things. But another way is to refer to two "opposites". Heaven and hell, life and death, reality and illusions, etc. The separation was an act of opposition against God, producing an opposite state of mind.
When we're in a "separated state", we're in a state of opposition. This means we have an opponent, which we are totally un-like. And it also means we are at war. And because we are un-like our opposition, we do not "like" it. And this produces great tension.
When there seems to be opposition, there is tremendous temptation. The more extremely opposite two things are, the more they contradict each other and are in conflict. They can be in a state of extreme disagreement. In this disagreement, there is a maximal likelihood or temptation that conflict will arise, given how much the two seem to be at-odds with each other.
Tension arising from arguments, disagreements, conflicts, debates, righteousness, defensiveness, denial, protection of one's truth, opposition to or disbelief in the enemy's view, is all very likely to induce a form of war. There will be fighting and bickering and hatred and weapons being thrown and a taking of separate sides.
It's very difficult to "stay out of" such a conflict, when faced with extreme opposition. And the more they oppose you the higher the temptation is. If someone is digging in their heels and does not want a single shred of what you are offering, for example, there will be a stand-off, rejection, a communication breakdown, and a high chance of attack. They may want death, while you want life, but it won't stop them from trying to destroy you.
In this world, things which seem more alike or have something in common, seem to also experience an illusion of less conflict. I found this to be true when, for example, a person who was highly obnoxious and aggressive decided to walk a road with me one day. This person would take up a very opposing position of rebellion and anger, and this would produce a high likelihood of temptation and a flare-up of aggression. He was easily triggered due to his unhealed pain.
I decided on this occasion to pretend to be like him. So I sort of acted like him and agreed with him and spoke things he might speak, even though what I was agreeing to was not what I believed. And strangely this person started to see me as a friend or ally. I was actually doing this to try to protect myself at the time, but it showed me that it's really the distance or contrast between opposites that incites violent reactions, and so long as I did not "oppose" overtly, this person didn't target me at all.
There is similar temptation in ACIM circles, on any forum or discussion. When someone believes something opposite, particularly if it is wildly or deeply opposite, this produces a great temptation. Someone who is very patient, forgiving and calm, can perhaps resist the temptation. That takes some profound mastery. Someone who can't keep their cool in the face of intense conflict and contraryism, however, will likely lose it. How do you not be tempted by extreme evil? "One ring to rule them all"?
There is the most temptation or "tension" when something is completely opposite and contradictory. This is as if to say, someone is 180 degrees from you across the table and going head-to-head. There is also tension from misunderstanding, when someone is at 90 degrees, whereby the two do not look at anything from the same angle, like they are talking entirely different languages. They conflict more on a basis of not even understanding what each other is saying.
You'll perhaps notice that all the wars in the world are generally based on two parties very strongly disagreeing. They oppose each other. One tries to suppress the other to protect their own truth. They don't see it possible that they can live together in peace or accept each other's extremism. And just the mere existence of the other seems enough justification to destroy their heinous hedonism.
"Tension" is that sensation of very strong discordant energy between two opposites, and as each party has a stand-off and doesn't want anything to do with each other, it intensifies the tension. It's as though they rip apart from each other and pull on the fabric of existence in an effort to put as much distance between them as possible. The sense of resistance and rejection of each other heightens the tension, until breaking point.
The opposite of that tension is peace and harmony. But this can only exist either when the two opposites are able to be totally at peace with other without trying to disagree with each other, or when there are no opposites. It should also be obvious that you can't really hold a position that disagrees with someone else and be at peace. Like "let's agree to disagree" is really just a standoff, not an agreement. Either you have to be inclusive or you will be exclusive. And the only way to truly agree is that both believe exactly the same thing.
This all seems to be the same basic temptation presented over and over again in many forms in this world. Groups of people disagreeing with other groups. Nemesis and enemies going at it all over again. People getting heated because they think their beliefs are under attack. The sense of offense and hurt from other people seeming to be against your ideals. Everyone trying to correct and destroy everyone else that is different to them. Conflicts based on different bodies and genders and so on. The whole world is riddled with such temptations.
"Everything the body sees is a form of conflict." - ACIM
Sometimes when there is less contrast between two things they seem to get along. ACIM refers to them as allies, where the two are still in subjective egotism, but because their egotism "matches" they become in a way blind to each other. Neither of them "stands out" in opposition so they seem to be in harmony. But it is an illusion of harmony between two equally insane individuals. And if one of them defects, the claws come out and they scream betrayal.
Atoms and molecules conflict with each other, just by being different. Difference IS disagreement. Bodies conflict with each other just by being different. The first law of chaos is that the truth is different for everyone, and everywhere, and for everything. Every single particle of matter is different to, therefore in conflict with, every other. Everywhere you look, everything the body sees, mountains and forests and oceans and cities, it is all conflicting in its form. To be unalike is to be discordant and at war.
"The world was made as an attack on God."
"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."
And so where there is conflict or difference of opposition, there is temptation, because there is extreme disagreement. Difference IS attack. And if you buy into the opposition or give it any power whatsoever, you set it up as an enemy in your mind. And then you will feel attacked by it, and will be attacking yourself, and will retaliate defensively, trying to preserve your sense of truth.
All special relationships demonstrate this. They're all founded on an illusion of peace, brought about by two conflicted individuals, who are at war with the world, finding an escape from the conflict seemingly with each other by having something in common. They hide from a mutual enemy together in the confines of an exclusive relationship prison.
"When two INDIVIDUALS seek to become ONE, they are trying to DECREASE their magnitude. Each would DENY his power, for the SEPARATE union EXCLUDES THE UNIVERSE. Far more is LEFT OUTSIDE than would be taken in."
So you've got a world of differences which tempts war, and two people who are at war with the world, who "take sides" together because they see an absence of war in each other, because they both are warring in the same way. They both hate the same stuff, they both exclude the same stuff, and so they are narrow and closed off in a similar way. And this produces an illusion of love. The same happens when siding with political parties or sports teams or segments of society or religions.
But this love is very volatile and unstable and riddled with conditions and contradictions. And if any of those conditions are not met, it quickly devolves into the special hate that it's based on. If one person even decides to be more unconditionally loving, the other conditional person may see this as proof of defection, and that the other is against them and unwilling to hate with them. And then it's bye bye relationship.
I think its probably true of most people that we tend to avoid conflict and try to create an illusion of peace in life. A safe house to live in. A way to avoid sickness. An avoidance of bad people. Trying to eat the right food. Staying away from known threats and dangers. All to try to pretend that the world is not a world of conflict, to make a nice comfortable corner in the desert where you can hang out with a false sense of security. Until shit comes knocking.
True peace can only come from a transcendence of opposition. But it has to also come from "taking sides with God". That doesn't mean being against anything because in God there is no opposition. God is all encompassing and love has no opposite. It is really only the opposition to God that believes in opposites. This is why the ego attacks and hates the Holy Spirit but the Holy Spirit completely ignores it. He doesn't attack the ego at all, He just shows you that it is invalid.
To take sides with God is to be vigilant for his truth and his Kingdom. It means to believe only what God believes, if God had beliefs. To know what God knows. To be under no laws but his. To recognize that opposition is truly fiction and there is only one real world, one reality, one truth. This light then shines and shines away the darkness of rebellion and of sin and war. And in the final recognition that there is no opposite to love, conflict disappears forever.
Reason cannot see sin, but CAN see errors, and LEADS to their correction. It does not value THEM, but their CORRECTION. But reason will also tell you when you THINK you sin you call for help, but if you will not ACCEPT the help you call for, you will not believe that it is yours to give. And so you WILL not give it, thus MAINTAINING the belief. For uncorrected error of ANY kind deceives you about the power that is IN you, to MAKE correction. If it CAN correct, and YOU allow it not to do so, you deny it to yourself AND TO YOUR BROTHER. And, if he SHARES this same belief, you BOTH will think that you are damned.
This you COULD spare him AND YOURSELF. For reason would not make way for correction in you alone. Correction cannot BE accepted OR REFUSED by you, without your brother. SIN would maintain you can. But reason tells you that you CANNOT see your brother OR yourself as sinful, and still perceive the other innocent. Who looks upon himself as guilty, and sees a sinless world? And who can see a sinful world, and look upon himself APART from it? Sin would maintain you MUST be separate. But REASON tells you that this must be WRONG.
If you are joined, how COULD it be that you have private thoughts? And how COULD thoughts that enter into what but SEEMS like yours alone, have no effect at all on what IS yours? If minds are joined, this IS impossible. No-one can think but for himself, as God thinks not without His Son. Only were both IN BODIES could this be. Nor could one mind think only for itself, unless the body WERE the mind. For ONLY bodies can be separate, and therefore UNREAL. The home of madness CANNOT be the home of reason. Yet it is easy to LEAVE the home of madness, if you see reason.
You do not leave insanity by GOING somewhere else. You leave it simply by accepting reason, where madness WAS. Madness and reason see the same things, but it is certain that they look upon them differently. Madness is an ATTACK on reason, that drives it out of mind, and TAKES ITS PLACE. Reason does NOT attack, but takes the place of madness quietly, REPLACING madness if it be the will of the insane to LISTEN to it. But the insane know not their will. For they BELIEVE they see the body, and LET their madness tell them it is real. REASON would be INCAPABLE of this. And, if you would defend the body AGAINST your reason, you will not understand the body OR yourself.
The body does NOT separate you from your brother. And, if you think it does, you ARE insane. But madness has a purpose, and believes it also has the means to make its purpose real. To see the body as a barrier between what REASON tells you MUST be joined, MUST be insane. Nor COULD you see it, if you heard the voice of reason. What CAN there be that stands BETWEEN what is continuous? And, if there IS nothing in between, how can what enters part be kept AWAY from other parts? Reason would tell you this. But think what you must RECOGNIZE, if it be so. If you choose sin INSTEAD of healing, you would condemn the Son of God to what can NEVER be corrected.
You tell him, BY your choice, that he is damned; separate from you and from his Father, forever and without a hope of safe return. You TEACH him this, and you will LEARN of him EXACTLY what you taught. For you can teach him only that he IS as you would HAVE him. And what you chose he be, is but your choice for YOU. Yet think not this is fearful. That you are JOINED to him is but a fact, NOT an interpretation. How can a fact be fearful, unless it DISAGREES with what you hold more dear than truth? Reason will tell you that this fact is your RELEASE. Neither your brother nor yourself can be attacked alone. But neither can accept a miracle instead, WITHOUT the other being blessed by it, and HEALED of pain.
Reason, like love, would REASSURE you, and NOT seek to frighten you. The power to HEAL the Son of God is given you, BECAUSE he MUST be one with you. You ARE responsible for how he sees himself. But reason tells you it is GIVEN you to change his whole mind, which is one with YOU, in just an instant. And ANY instant serves to bring COMPLETE correction of his errors, and make him whole. The instant that you choose to let YOURSELF be healed, in that same instant is his whole salvation seen as complete WITH yours. Reason is given you to UNDERSTAND that this is so. For reason, kind as is the purpose for which it is the means, leads steadily AWAY from madness, toward the goal of truth.
And here you will lay down the burden of DENYING truth. THIS is the burden that is terrible, and NOT the truth. That you are JOINED is your salvation; the gift of Heaven, NOT the gift of fear. Does Heaven seem to be a BURDEN to you? In madness, yes; and yet what madness sees, MUST be dispelled by reason. Reason assures you Heaven is what you WANT, and ALL you want. Listen to Him Who SPEAKS with reason, and brings YOUR reason in line with HIS. Be willing to let reason be the means by which He would direct you how to leave INSANITY behind. Hide not BEHIND insanity, in order to ESCAPE from reason.
What madness would CONCEAL, the Holy Spirit still holds out, for everyone to look upon with gladness. You ARE your brother's Savior. He is YOURS. Reason speaks happily indeed of this. This gracious plan was given love by Love. And what Love plans is like Itself in this: Being united, It would have you learn what YOU must be. And being ONE with It, it MUST be given you to give what IT has given, and gives still. Spend but an instant in the glad ACCEPTANCE of what is given you to give your brother, and learn, with him, what has been given BOTH of you.
To give is no MORE blessed than to receive. But neither is it LESS. The Son of God is ALWAYS blessed as one. And, as his gratitude goes out to you who blessed him, reason will tell you that it CANNOT be you stand APART from blessing. The gratitude he offers you reminds you of the thanks your Father gives you for completing HIM. And here alone does reason tell you that you can understand what you MUST be. Your Father is as close to you as is your brother. Yet what is there that could be nearer you, than is your Self?
The power that YOU have over the Son of God is NOT a threat to his reality. It but ATTESTS to it. Where COULD his freedom lie but in himself, if he be free ALREADY? And who could bind him but HIMSELF, if he DENY his freedom? God is not mocked; no more His Son can BE imprisoned, save by his own desire. And it is BY his own desire that he is freed. Such is his STRENGTH, and NOT his weakness. He IS at his own mercy. And where he CHOOSES to be merciful, there is he free. But where he chooses to condemn instead, there is he held a prisoner, waiting in chains his pardon on HIMSELF, to set him free.
The concept of "set" is among the better psychological percepts. Actually, it is used quite frequently in the Bible, and also here, under many different terms. "God will keep him in perfect peace whose mind is stayed (or set) on Thee because he trusteth in Thee."
The pronouns here are confusing without explanation, and the attempt to shift "Thee" to "Him" is a misinterpretation. The statement means that God's peace is set in the Holy Spirit, because it is fixed on God. It is also fixed in you. You, then, ARE fixed in the peace of God.
The concept of "fixation" is a very helpful one, which Freud understood perfectly. Unfortunately, he lost his understanding because he was afraid, and as you know all too well, fear is incompatible with good judgment. Fear DISTORTS thinking, and therefore DISorders thought. Freud's system of thought was extremely ingenious, because Freud was extremely ingenious. A mind MUST endow its thoughts with its own attributes. This is its inherent STRENGTH, even though it may misuse its power.
Freud lost much of the potential value of his own thought system because, much like Cayce, he did NOT include himself in it. This IS a dissociated state, because the thinker cuts himself off from his thoughts. Freud's thought was so conflicted that he could not have retained his sanity as HE saw it WITHOUT dissociating. This is why the many contradictions which are quite apparent in his thinking became increasingly less apparent to HIM.
A man who knows what fixation REALLY means and does NOT yield to it is terribly afraid. Fixation is the pull of God, on whom your mind IS fixed because of the Holy Spirit's irrevocable set. "Irrevocable" means "cannot be called back or redirected." The irrevocable nature of the Holy Spirit's set is the basis for its unequivocal voice. The Holy Spirit NEVER changes its mind. Clarity of thought CANNOT occur under conditions of vacillation. Unless a mind is fixed in its purpose, it is NOT clear. But clarity literally means the state of light, and enlightenment IS understanding. It stands UNDER perception because you have denied it as the REAL foundation of thought. This is the basis for ALL delusional systems.
The concept of fixation, as Freud saw it, has a number of real learning advantages. First, it recognizes that man CAN be fixated at a point in development which does NOT accord with a point in time. This clearly could have been a means toward real release from the time belief, had Freud pursued it with an open mind. But Freud suffered all his life from refusal to allow eternity to dawn upon his mind, and enlighten it truly. As a result, he overlooked NOW entirely, and merely saw the continuity of past and future.
Second, although he misinterpreted what the Holy Spirit told him, or better, reminded him of, he was too honest to deny more than he had to, to keep his fear in tolerable bounds, as he perceived the situation. Therefore, he EMPHASIZED that the point in development at which the mind is fixated is more real to ITSELF than the external reality with which it DISagrees. This again could have been a powerful RELEASE mechanism, had Freud not decided to involve it in a strong defense system because he perceived it as an attack.
Third, although Freud interpreted fixation as irrevocable danger points to which the mind can always regress, the concept can also be interpreted as an irrevocable call to sanity which the mind cannot LOSE. Freud saw return as a threat to maturity because he did not understand prodigality. He merely interpreted it as squandering. Actually, "prodigal" also means careful. This confusion between careful and careless led him to confuse the escape from care with something desirable. In fact, he even went so far as to equate it quite literally WITH desire.
But throughout his thought-system, the "threat" of fixation remained, and could never be completely eliminated by any living human being anywhere. Essentially, this was the basis of his pessimism. This was personally as well as theoretically the case. Freud tried every means his very inventive mind could devise to set up a form of therapy which could enable the mind to escape from fixation forever, even though he KNEW this was impossible. The knowledge plagued his belief in his own thought-system at every turn, because he was both an honest man and a healer. He was therefore only PARTIALLY insane at the perceptual level, and was unable to relinquish the hope of release even though he could not cope with it.
The reason for this amount of detail is because YOU are in the same position. You were eternally fixated on God in your creation, and the pull of this fixation is so strong that you will never overcome it. The reason is perfectly clear. The fixation is on a level that is so high that it cannot BE surmounted. You are ALWAYS being pulled back to your Creator because you belong in Him.
Do you REALLY believe you can make a voice that can drown out His? Do you REALLY believe that you can devise a thought-system which can separate you from His? Do you REALLY believe that you can plan for your safety and joy better than He can? You need be neither careful nor careless. You need merely cast all your cares upon Him because He careth for YOU. You ARE His care because He loves you. His voice reminds you always that all hope is yours BECAUSE of His care.
You CANNOT choose to escape His care, because that is not His will. But you CAN choose to accept His care, and use the infinite power OF His care for all those He created BY it. There have been many healers who did not heal themselves. They have not moved mountains by their faith because their faith was not WHOLE. Some of them have healed the sick at times, but they have not raised the dead. Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. He has not learned that EVERY mind that God created is equally worthy of being healed because GOD CREATED IT WHOLE.
You are asked merely to return to God the mind as HE created it. He asks you only for what He gave, knowing that this giving will heal YOU. Sanity IS wholeness. And the sanity of your brothers IS yours. Why should you listen to the endless insane calls which you think are made upon you, when you KNOW the voice of God Himself is in you? God commended His Spirit to you, and asks that you commend yours to Him. He wills to keep it in perfect peace because you are of one mind and Spirit with Him.
Excluding yourself from the Atonement is the ego's last-ditch defense of its own existence. It reflects both the ego's need to separate, and your willingness to side with its separateness. This willingness means that YOU DO NOT WANT TO BE HEALED. When I told Bill that there is "just one more thing," he heard me very well. I hope he will hear me as well now. His intelligent mis-hearing of "river" as "rivet" showed that, even though he wanted release, he was not able to cope with it at the time.
But the time IS now. You have not been asked to work out the Plan of Salvation yourselves, because, as I told you before, the Remedy is NOT of your making. God Himself gave you the perfect correction for everything you have made which is not in accord with His Holy Will. I have made His Plan perfectly clear and perfectly explicit to you, and have also told you of your part in His Plan and how urgent it is that you fulfill it.
There is time for delay, but there need not be. God weeps at the sacrifice of His children who believe they are lost to Him. The "one more thing" that Bill must learn is merely that he is NOT the one more. He is both ONE and AT ONE. If he will learn this NOW, he will be willing in accord with the last judgment, which is really only the Biblical reminder of the inevitability of self-INCLUSION. This is what "Physician, heal thyself" really means. Bill has frequently observed for HIMSELF that this is hard to do. He has, however, been perfectly aware of JUST what YOU should do about it.
You might ask him for me whether he does not think he might be dissociating HIMSELF from his own awareness, since he is so clear about the remedy for YOU. You might also remind him that to whatever extent he separates himself from you, he is separating himself from ME. This IS a collaborative venture. Let me therefore return his own ideas to him, so that you can share them and thus help each other to help me.
But let me first remind you of something I told you myself. Whenever you are not wholly joyous, it is because you have reacted with a lack of love to some Soul which God created. Perceiving this as sin, you become defensive because you EXPECT ATTACK. The decision to react in that way, however, was YOURS, and can therefore be undone. It CANNOT be undone by repentance in the usual sense, because this implies guilt. If you allow yourself to feel guilty, you will reinforce the error, rather than allowing it to be undone FOR you.
Decisions CANNOT be difficult. This is obvious if you realize that you must ALREADY have made a decision NOT to be wholly joyous if that is what you feel. Therefore, the first step in the undoing is to recognize that YOU ACTIVELY DECIDED WRONGLY, BUT CAN AS ACTIVELY DECIDE OTHERWISE.
Be very firm with yourselves in this, and keep yourselves fully aware of the fact that the UNDOING process, which does NOT come from you, is nevertheless WITHIN you because God placed it there. YOUR part is merely to return your thinking to the point at which the error was made, and give it over to the Atonement in peace. Say to yourselves the following, as sincerely as you can, remembering that the Holy Spirit will respond fully to your slightest invitation:
I must have decided wrongly because I am NOT at peace.
I made the decision myself, but I can also decide otherwise.
I WILL to decide otherwise, because I WANT to be at peace.
I do NOT feel guilty, because the Holy Spirit will undo ALL
the consequences of my wrong decision IF I WILL LET HIM.
I WILL to let Him by allowing Him to decide for God for me.