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W333L

Lesson 333 "Forgiveness ends the dream of conflict here."

W333L1

Conflict must be resolved. It cannot be evaded, set aside, denied, disguised, seen somewhere else, called by another name, nor hidden by deceit of any kind, if it would be escaped. It must be seen exactly as it is, where it is thought to be, in the reality which has been given it, and with the purpose that the mind accorded it. For only then are its defenses lifted, and the truth can shine upon it as it disappears.

W333L2

"Father, forgiveness is the light You chose to shine away all conflict and all doubt, and light the way for our return to You. No light but this can end our evil dreams. No light but this can save the world. For this alone will never fail in anything, being Your gift to Your beloved Son."

There are two things that you can receive from the world when you are being a victim:

1) It does bad stuff to me

2) It does good stuff to me

Both of these are really the same. They both rely on you being a victim.

This means, you have to perceive that something outside of you has power over you, and can affect and change you.

When you have what we call emotional reactions to things, these so-called reactions are actually the 'effects' that are brought about in you to 'match' the causes that you see outside of you. They are like a mirror reflection or an expected, standard response to that external cause. Because you believe and perceive there to be a cause 'out there', that same belief manifests 'changes' in you to match that perception of yourself, and so you literally redefine and re-mold yourself - your experience - and it feels like hurt emotions.

Perceiving there is an external cause with power to do something to you, regardless of whether the reaction you have is good or bad or happy or sad, is a state of victimhood.

The ego will tell you that only the bad stuff that happens to you is part of your victimhood, and that you should decrease those things.

The ego will also tell you that only the good stuff that happens to you are things that you want, and are not part of your victimhood at all. It tells you that you should in fact try to increase and focus on those things as much as possible.

What that actually means though, being a trap, is that so long as you are focused on and dependent on being 'positively affected' by outside causes, you STILL are firmly and squarely inside a perceptual structure, in which you play the role of victim.

Victim means, perceiving that something separate from you, something outside of you, something you have no connection to, has the power to do something to you, which changes you in some way. Usually we focus on this being 'bad stuff' or 'enemies' or 'unwanted events' or 'things which scare us', but that is only half the story.

So the ego is very clever here to deceive you by saying, if you will focus on decreasing the bad stuff that happens to you, and focus on increasing the good stuff that happens to you, this means you are succeeding and improving and gaining a better life. It is an absolute farce. A total trap. 100% lie. The persona part of the ego is saying, keep the good stuff, but reject the bad stuff, which reinforces the sense of separation between the judgements of good and bad, which intensifies the bad stuff, and diminishes the good stuff. So eventually in your effort to increase good stuff that happens to you, you will in fact increase bad stuff happening to you. Focusing on receiving exclusive 'goodness' automatically generates more badness. Go figure. The trap has been set and many of us constantly fall for it.

As you then become dependent on trying to get good stuff to happen to you, so that you can indirectly be 'caused' to be happy, you don't realize it but you're sealing your own fate. In order to get good stuff to happen to you, and to want good stuff to happen to you more, you must buy into the perception and belief that you are at the effect of the world more. You want to experience even more good stuff affecting you and the only way to do that is to position yourself as even more vulnerable and disempowered. The ultimate good thing that can then happen to you is some kind of sacrificial death or 'going out on a high' or escapism. Or like, being sexually pleasured to the point where you practically die from overstimulation.

You don't want this.

There is another happiness. There is a permanent happiness that you can attain, that has nothing to do with what happens to you. It's a happiness in which you are completely invulnerable and at peace and cannot take anything in the world seriously, because you do not position yourself as at the 'effect' of the world. It means surrendering your attachment to getting good things or making good stuff 'happen to you'. Instead it requires you to honestly realize that that's a victim mentality, and that you need to stop seeing yourself as a victim otherwise eventually you will just be attacked. There is no invulnerability in 'good stuff happening'. There is no peace or protection or security there. It's an ego gamble, that maybe you'll temporarily feel happier and then inevitably lose it.

Permanent happiness comes from relinquishing all NEED for having good things happen to you. Letting go of all DEPENDENCE on the world being 'good' to you. Letting go of all aspects of the victim role, which is a role of the reversal of cause and effect. You don't want to be affected positively by the world. You want to realize YOU are the world, you are the cause, and you cannot be affected.

As ACIM says, pleasure and pain are the same thing. Perhaps now you can see why. Pleasure means you are being affected by causes outside of you, made to feel things, caused to have experiences that you can't control. And this relies on you being a vulnerable victim. And so it's the same thing as pain, it is actually hurting you just as much, but it's in a different form to pain, because that's part of how the ego disguises the illusion of it. Pleasure is really an attack disguised as something you want, while pain is an attack disguised as something you don't want. Neither of them are your natural way to be. And you do not need either of them.

Happiness given by God is given permanently and relies on nothing and no other sources for it to exist. It just is. It is there, permanently, underneath all these other deceptions that say it isn't, which are the very same deceptions that lead you away from true happiness seeking for artificial sources of happiness outside of you. Trying to get something separate from you to make you happy is irresponsible and indirect. You can experience direct happiness from God. It is also a far more magnificent happiness than anything, ANYTHING, that you can experience coming at you from outside of you, as an effect of an external cause.

This is where the Course says, "this world holds nothing that I want". Not even the 'good stuff'.

T26I

Section 9 - The Immediacy of Salvation

T26I1

The one remaining problem that you have is that you see an interval between the TIME when you forgive, and will receive the benefits of trust. This but reflects the little you would keep between YOURSELVES, that you might be a LITTLE separate. For time and space are ONE illusion, which takes different forms. If it has been projected BEYOND your minds, you think of it as time. The nearer it is brought to where it IS, the more you think of it in terms of space. There is a DISTANCE you would keep apart from one another. And this space you see as time, because you still believe you are EXTERNAL to each other. This makes trust impossible. And you can NOT believe that trust would settle every problem NOW.

T26I2

Thus do you think it SAFER to remain a LITTLE careful and a LITTLE watchful of interests perceived as separate. From this perception, you can not conceive of gaining what forgiveness offers NOW. The interval you think lies in between the giving and receiving of the gift SEEMS to be one in which you sacrifice, and suffer loss. You see EVENTUAL salvation; not IMMEDIATE results. Salvation IS immediate. Unless you so perceive it, you WILL be afraid of it, believing that the risk of loss is great between the time its PURPOSE is made yours, and its EFFECTS will come to you. In this form is the error still obscured that is the SOURCE of fear. Salvation WOULD wipe out the space you see between you still, and let you INSTANTLY become as one. And it is HERE you fear the loss would lie.

T26I3

Do not project this fear to time, for time is NOT the enemy that you perceive. Time is as neutral as the body is, except in terms of what you see it FOR. If you would keep a little SPACE between you still, you want a little TIME in which forgiveness is withheld a little while. This makes the interval BETWEEN the time in which forgiveness is withheld and given seem dangerous, with terror justified. But SPACE between you is apparent NOW, and cannot BE perceived in future time. No more can it be OVERLOOKED, except within the present. FUTURE loss is not your fear. But PRESENT joining IS your dread.

T26I4

Who can feel desolation except NOW? A FUTURE cause as yet HAS no effects. And therefore MUST it be that, if you fear, there is a PRESENT cause. And it is THIS that needs correction, NOT a future state. The plans YOU make for safety all are laid within the future, where you CANNOT plan. No purpose has been GIVEN it as yet, and what WILL happen has as yet no cause. Who can predict effects without a cause? And who could fear effects UNLESS he thought they had BEEN caused and judged disastrous NOW? Belief in sin arouses fear, and like its cause, is looking forward; looking back, but OVERLOOKING what is here and now.

T26I5

Yet only here and now its cause must be, if its effects ALREADY have been judged as fearful. And, in overlooking THIS, is it protected and kept separate from healing. For a miracle is NOW. It stands ALREADY there, in present grace, within the only interval of time which sin and fear have overlooked, but which is all there IS to time. The working out of ALL correction takes no time at all. But the ACCEPTANCE of the working out can SEEM to take forever. The change of purpose the Holy Spirit brought to your relationship has IN it all effects that you will see. They can be looked at NOW. Why wait 'til they unfold in time, and fear they may NOT come, although already THERE?

T26I6

You have been told that everything brings good that comes from God. And yet it SEEMS as if this is not so. Good in disaster's form is difficult to credit in advance. Nor is there really SENSE in this idea. Why SHOULD the good appear in evil's form? And is this not deception if it does? Its CAUSE is here, if it appears at all. Why are not its effects apparent, then? Why in the future? And you seek to be content with sighing, and with "reasoning," you do not understand it now, but WILL some day. And THEN its meaning will be clear. This is NOT reason, for it is unjust, and clearly hints at punishment until the time of liberation is at hand.

T26I7

Given a change of purpose for the good, there is NO reason for an interval in which disaster strikes, to be perceived as good some day, but now in form of pain. This is a SACRIFICE of now, which COULD not be the cost the Holy Spirit asks for what he gave WITHOUT a cost at all. Yet this illusion has a cause which, though untrue, must be ALREADY in your mind. And THIS illusion is but one effect which it engenders, and one form in which its outcome is perceived. This interval in time, when retribution is perceived to be the form in which the good appears, is but one aspect of the little space that lies between you, unforgiven still.

T26I8

Be not content with future happiness. It has NO meaning, and is NOT your just reward. For you have cause for freedom NOW. What profits freedom in a prisoner's form? Why SHOULD deliverance be disguised as death? Delay is senseless, and the reason that would maintain effects of PRESENT cause must be delayed until a FUTURE time is merely a denial of the fact that consequence and cause MUST come as one. Look not to time, but to the little space between you still, to be delivered FROM. And do not let it be DISGUISED as time, and so preserved BECAUSE its form is changed, and what it IS cannot be recognized. The Holy Spirit's purpose NOW is yours. Should not His happiness be yours as well?

"Loss is not loss when properly perceived. Pain is impossible. There is no grief with any cause at all and suffering of any kind is nothing but a dream."

I had to think a bit on this one.

It reminds me of denial, because Jesus says that denial when properly perceive attests to the thing being denied.

When you deny something, you're saying that you believe the thing DOES EXIST, but that you are hidden from it, seemingly unaware of its existence. Just because you are unaware of it doesn't however make it go away for real. The denial doesn't CHANGE what's there, it just changes how you look at it.

Similarly perhaps, loss is not loss, because if you believe you have lost something, you BELIEVE IN that thing existing. You're saying, I believe I have lost this real thing. If it is real, if it exists, if you COULD lose it, it must still exist and so is not really lost. The loss attests to the continued existence of the thing.

So if I say I'm having loss about someone being dead, for example, I'm really saying that I believe in the existence of what has died. The loss comes from the belief that I am being denied something that exists. I want it, believing it's there to be wanted, but cannot seem to have it. This produces suffering because I am out of alignment with reality.

Obviously for example the "loss of a body" is really a belief that the body is real and is the person, and that the body is "gone", and therefore lost. But I can't really truly be believing that the body is gone if I'm believing I have "lost it", because the loss is affirming the belief in its existence, its reality, its importance.

In a way then, loss is itself a denial, in which it i claiming to be an experience of "having lost something", but is really a way to try to "hold onto something" and let it NOT be lost. Because the so-called loss, really is an undercurrent of a "belief in having" the thing. It seems like loss, but it is an attempt to gain. So loss realise is the flip side of a coin, and on the other side is attachment.

The loss therefore is an illusion, a suggestion that only one side off the coin exists. That there is only loss, and that there is no actual belief in the existence of the thing. But you can't have loss without the belief in it, just as you can't have denial without the belief in the existence of what you are denying. To say I am feeling loss is to say I am pretending to believe something is gone while believing it hasn't. That I'm wanting it to exist even more but this wanting is disguised as not having.

It's all rather complicated. lol But as Jesus says, loss when properly perceived is not loss. When properly perceived it's really an assertion of having, of holding onto, of possessing. A grasping.

Jesus also goes on to say that grief and suffering are nothing but a dream. In this sense, what seems like a loss can't really be a loss because only dream-stuff seems to have gone away. There is no loss in God, nothing related can ever be lost, and no part of myself - one with everything - can be lost.

If you take a look back at your life, or even your life right now.... if you examine all the things that ever happened that you were UPSET about, you will find that every single one of them was because some form of SEPARATION was happening.

Grief and loss from the death of someone you know, arose because of a sense of separation or ending.

Being in a panic over losing a job, entering into fear, was a condition of separation from safety and abundance.

Fighting with a coworker over some stupid power struggle, was all to do with you seeing each other as having separate interests.

All sense of unworthiness that came from rejection or abandonment, was all to do with you seeming to be separate from value or separate from that which values (God).

In every case, EVERY case, every single 'form' of upset, although they all look very different and you have many many different words to describe the 'specifics' of a situation, ALL of them were forms of separation in one way or another.

That is because the ONLY problem is separation. And it is only ONE problem. And it has one solution: healing/unity/atonement.

So really, each time we get upset, we need to realize, this isn't really an isolated upset. This isn't a unique upset that is unlike all the others. In fact, it's just another form of the same problem. It's just one more disguised, distorted variation of the same single problem, the same single temptation, the same single puzzle, which is being presented to you by the ego. It only has this one tool to use against you, so it dresses it up in different 'forms and specifics' to try to get you to believe that this isn't the same problem that you encountered last time. It's very deceptive that way. Appearances are very deceptive.

Look deeper. This upset about money is the same as the upset about your parents, the same as the upset about someone dying, the same as the upset about lacking friends, the same as the upset about becoming sick, the same as the upset about something you saw on the news etc. We are so deceived by the ILLUSION of appearances... based on forms ("nothing so blinding as sight of form" - ACIM), that we do not see the similarities. We do not see the generalization of the lesson. We do not realize.. ..."its all the same trick". It's the same single trick, just one problem showing up in different disguises.

If you can latch onto that, which the ego DOES NOT want you to realize, which is the whole point of why it uses ILLUSIONS to create the ILLUSION that there are many many many completely separate problems, then you are homing in on the underlying single 'issue' that needs to be RECOGNIZED as the same single issue. The single CORE of the ego. The one problem of separation from God, from which AAAAAAALL other suffering stems. ALL of it. And thus you need but one solution. IF you can recognize all problems as one problem, then you will become willing to surrender them all in favor of the ONE SOLUTION, which is Holy Spirit.

The truth is quite abstract. Don't be fooled by a world of illusions!

Yesterday was quite a breakthrough. After making a video about immortality and writing a long post about how fear is self attack, Holy Spirit invited me to "practice" the ideas during a visit to a doctor. Usually at these visits (for another person) I pick up all kinds of anxiety and have reactions and fear thoughts.

So what I did was, remembered that every single fearful thought is in fact my attempt to attack myself, and attack others. Every fear thought is actually me trying to undermine my immortality. Every fearful idea or response, whether it's mine or not, is an attempt to get rid of, push away, attack, myself and others.

So as I sat there, and as fear thoughts started popping in, I instantly saw.... hey, that's me attacking myself. That's me trying to attack. And it completely diffused the thought in a split-second, made it disappear, and didn't allow it to "progress" or linger. I felt empowered because I realized that I was doing all of this fearing TO MYSELF, and I did not have to do that. It turned out to be the calmest, easiest, most relaxed visit ever. Total success.

Because you see, while I think that fear is "just fear" and it's justified or caused by external things, I'm not really being aware of what's happening. If I reframe it that fear is actually an attempt to attack (e.g. my attack thoughts are attacking my invulnerability, and fear is an attack thought), then I'm much more compelled to not do that.

I mean, if you realize that fear is actually you attacking, yourself and others, and you don't want to attack yourself or others, perhaps even because you would feel guilty about doing so, and if you realize that your fearing is you attacking, then you become motivated in quite a different way. It's now about not wanting to be a murderous asshole towards yourself and others, instead of it seeming to be about you being just some victim that is entirely affected by others doing stuff to YOU, and not the other way around. When you are afraid, YOU are the one doing the attacking!

So it's a complete reversal of cause and effect. It acknowledges that fear is coming OUT of you, towards the situation, towards other people, and NOT that the fear is being caused from the outside in. And that really is the secret of salvation. Because it then suddenly becomes starkly obvious that you are doing the fear to yourself. You are literally attacking your invulnerability with your fearful thought. You are trying to undermine, weaken, overthrow, get rid of, diminish or destroy your immortality. And you don't want to do that.

The reframing of fear as "attack coming from me" is very very useful as a tool. Because it has truth in it. Fear actually IS coming from you. It IS your attempt to separate. It's your attempt to push things away (which is attack/murder). It's your attempt to stop things (which is attack/murder). It's your attempt to 'kill off' the thing that you perceive as a threat.

All of the sense you have that you are "afraid of" something and "want it to go away" or "want it to stop", if you look at it, is really you trying to destroy it. You want to get rid of it. That's murderous thinking. You want it to end. That's an attempt to end life. Resistance isn't passive, or a defense, it's an attack. And similarly, "if I defend myself I am attacked". Fear seems like a defense, a protective mechanism. It's not, it's totally a weapon.

And in fact you will hear stories from some people as to how 'fearing' caused someone else to suffer. How being anxious and doubtful and uncertain and concerned and worrying about someone, actually sends nasty psychic attack vibes to them. These kind of thoughts are actually attacks. They're attempts to picture someone as weak and suffering and vulnerable and threatened. It's a belief that there's something wrong with them, they're sinful, they're capable of being hurt, and this "fake concern" is entirely an ego thing. A weapon of attack disguised as "caring".

The opposite of being concerned about someone and telling them "be careful you don't...." or "try not to"... etc... is to EMPOWER them, to support their integrity and strength, to affirm why they are confident and fearless and will prevail. To focus on their strength, not their potential weakness. That's empowering, and it's totally the opposite of what can pass for "caring" in the form of worries and fears and "concerns". Concern is fear, full stop. Concern is seriousness. Seriousness is attack. And fear is an attempt NOT to acknowledge someone's immortality, but to deny it and make the person weak.

It's very eye opening. The way I felt lighter, brighter, stronger, fearless, and more tranquil after nipping all these self-attack fear thoughts in the bud, was a reward in itself. Definitely something to keep applying. I had like 10 fear-driven attack thoughts before breakfast this morning. I had to re-frame every one of them as attempts to attack myself, and to stop doing so. I had no idea just how many of my thoughts are attack thoughts. It seems that almost all of them are driven by fear. And every one of them is my attempt to prove I am not immortal.

When I used to consider "the secret of salvation", which is the idea that you are "doing it to yourself", I could recognize the need for total responsibility. I saw that anything which I thought someone was doing to me, from the outside in, I must be doing to myself. But I didn't entirely realize a key portion of this.

What I see in it now is more. I see that we are immortal beings, who can never be attacked or hurt or damaged or upset in any way against our will. The ownership and identification with this is our true responsibility.

This lays a new foundation. Because now it means that if I am suffering, or seeming to suffer at the hands of another, or because of the world doing something to me, it must mean I have secretly attempted to stop being immortal.

The "what I a doing to myself" isn't so much the appearance of what others are doing, but is in fact the DISTANCE between my immortal self and the mortal victim self I'm portraying myself as. Between the invulnerable self and the ego. It is the traversal of that distance that I am responsible for, and which is my own attack upon myself, placing myself in a state of weakness.

Even if it may appear that the world is seeming to be the cause of something, happening to my body, inducing fear, causing effects in me, it cannot be true. These things are not put in place from the outside in, they're put in place from the inside out.

If I stop recognizing my immortal invulnerable nature, and attack myself first, I will lose track of who I am, question and doubt myself, go into uncertainty and fear, and project the idea of causation outside of myself. Then I will see myself as potentially caused by the world, instead of by God.

That faulty perception of myself, that body identification, that self denial, is something I am doing to myself. And it means I'm putting myself in a position, in a role, where I seem vulnerable and in need of defenses against a cruel and unsafe world. But I can't blame the world for being in this position, when it's me that's putting myself there.

Even more so, the world is my dream, in my mind, coming from me decision. If I dream of my body being attacked surely I have consented, and have attempted to use the body to prove I am not immortal. I have done this to myself. I cannot be attacked if I am permanent and unchangeable. Portraying myself as a victim must mean I'm attempting to destroy myself, and that is my own doing.

The responsibility is not in terms of what others appear to be doing to me from the outside in, but what I have attempted to do to my immortal self, to my unlimited mind, to render is less than whole and lacking and limited. That is an internal attack which merely is disguised behind the outward expression of that deception.

The immortal cannot suffer. The immortal cannot be sick. The immortal cannot die. The immortal cannot be attacked or hurt. The immortal cannot be upset or have their peace disturbed. The immortal are responsible because they know themselves and have owned up to their true christ nature. They no longer deceive themselves with the idea that a fictional alien will can act against them, and so their mind is not split.

The secret of salvation tells us we are responsible for all of our own suffering. It tells us that it doesn't matter what the seeming cause of suffering is, there is only one cause, and it is in our own mind. It tells us that we are doing it to ourselves. And who are we, that this is being done to? We are immortal beings. And so if we seem to suffer, we must have undermined our own invulnerability. Just as "my attack thoughts are attacking my invulnerability."

You are not weak but strong. You are not afraid but all powerful. You are not an illusion but a reality. You are not mortal but immortal. You are not vulnerable but invulnerable. You are not destructible but permanent. You are not guilty but innocent. You are still as God created you.

Where do you find a sense of certainty? A sense of something you can trust? A sense of actuality or correctness? Where do you find a truth, that is so acceptable and so full and complete that you have no doubt?

I find that as I try to find answers in, and with, the ego, i.e. with my own mind and faculties, I cannot come up with a satisfying answer. I instead come up with a multitude of possible answers, all of which are different and none of which really give me a sense of .... yes, this is IT, I found it!. .. Or at least, if I think I found it, then later I'll realize it doesn't quite fit. So none of the answers work. None of them.

In fact, the more that I get into 'I need to figure this out', or 'maybe it's this - maybe it's that', .. the more I try and effort to investigate and find "the truth" in this way, the worse the situation seems to become. Confusion increases. I move away from a sense of certainty, peace, truth or acceptability. I move towards increasing UN-certainty.

Key insight: Trying to figure out and explain what's happening using my own separate ego mind/intelligence creates MORE confusion! I'm barking up the wrong tree!

So I dig and dig and get clever about what 'might' be "the answer", only to sense that this answer is flawed in some way, it doesn't quite explain things, and I just can't get a feeling of 'absolute certainty' around it. It seems like it *might be* true, it's *possibly* a description, it's *could be* what's happening etc... but never a sense of .... "this is".

And you know what, the more I try to do this the worse it gets and the more confused I become and the less I have peace.

So, the lesson here is, clearly... I have made the problem real, and now I am reacting to it by trying to explain or justify or intellectualize 'why' it is happening... rather than IF it is happening. And that means, I'm using the ego, I'm trusting my own self instead of God, I'm looking for answers in the ego world outside of me, I'm trying to find ego proof of the truth, and basically am constantly coming up empty handed.

It can become... exasperating, trying to find the truth where the truth IS NOT. The secret truth is: EVERY ego answer is NOT TRUE! The ego does not and cannot KNOW truth AT ALL!!! All it can do is speculate and guess and wonder and deduce and pretend it has the prowess to figure this all out on its own. And it will never be able to find the truth. The ego cannot wake up to reality!

So the question becomes, where I am going to get my sense of certainty from? Where is the real truth? Where is a truth or an answer or whatever that I can really believe .... yes... this is exactly IT. And I can tell you, it's very possible to come up with numerous ego explanations or rationalizations that all say... yes... this is exactly it, that this is an exact match to the situation and it really seems to be 'this'... only to find loopholes, inconsistencies, doubts, and then some 'other' possibility comes along. This is all because I'm searching within the realm of relativity, partiality, differences, a lack of wholeness and a world of lies.

So where will I find THE answer? What is THE answer? Where will I get that sense of... certainty, peace, joy, and KNOWING, that comes from the 'real truth'.... something I can really get behind and know, this IS it.

What is the real truth? God IS it, of course! God is WHERE the truth is. God is the certainty I seek. God is the answer that I can actually TRUST.... to trust that it will be consistent and unwavering and complete. There is no sense of consistent truth like that in the ego's world. No matter what the ego's explanations or meanings are, NONE of them are the whole truth. And none of them bring the feeling of... ahhhhh yes... that God brings.

But then, you have to realize this... God isn't an explainer, as such. God doesn't spend time diagnosing, or figuring out, or doing any of those activities that the ego mind does in attempting to find out what it thinks is happening. In fact, God doesn't even deal in the realm of 'maybe'. God HAS the answer already, whereas the ego is SEPARATE from the answer so has to go SEEK for it!

"Seek and do not find!" - ACIM

And the harder you seek the truth, the further you get from the TRUTH! Doh!!! I've been looking in the wrong place this whole time :-D

So ... God has really no interest in spending time trying to discern what illusions are doing or what to do about them to 'fix' unreal problems. God doesn't make problems real then OBSESS over trying to solve them, not realizing that believing they are a problem IS the problem.

So as I go to God, I see that God's 'way' is different from the ego's 'way'. God's way is more to do with.... a constant, direct, immediate correction and healing, which solves the problem, instead of all of the dwelling on basically 'keeping' the problem that the ego loves to indulge in while disguised as a problem solver. Hah.

So again... this is about learning to trust He who KNOWS, versus being lost in he who 'thinks' he knows.

And perhaps it's not until we can really let go of all efforts to 'explain real illusions', that we will turn to God in surrender and trust and allow Him, instead, to bring healing to the situation FOR us.

Thank you God.

The ego thought system is a system within the mind. It is not physical. The ego has used its distortion of the law of PROJECTION in order to try to place this content OUTSIDE the mind, which has resulted in what we call the physical world. The purpose of doing this is to deny that the insanity is in the mind, hide it from the mind, block awareness of it being in the mind, dissociate from it, and therefore "believe" that it is no longer inside but outside. This "projects" the insanity and this takes the form of the physical universe/world. An inner belief in sin becomes "the world of bodies is the world of sin".

This physical world then is APPEARS to stand alone, as the only reality. And then we look WITHIN it to try to learn what is causing things to happen. We look at horizontal or linear cause and effect. We look at the properties of materials. We look at the seeming needs of one thing, such as food, supplied by another thing. And we look to medicines and magic to supply health when there seems to be a sickness caused by this very same world.

But all of these "laws" are utterly bullshit and made up, attempting to explain why things in the physical world exist, why and how they function, and how to "live with it". The truth however is that this world is not an end in itself, it does not CONTAIN the very cause that PUTS the world there in the first place, and it is in fact only a SYMBOL OF something removed from it, which preceded it.

The "laws" which project onto the world are the egoic laws or beliefs that projected the world in the first place. It is the MIND that is governing the world, causing what happens, deciding whether sickness and death occur, and choosing what events may arise. And the whole world was made to hide this fact. The cause of all the worlds problems is in the mind that made it.

"You maintain the world IN YOUR MIND, WITH YOUR THOUGHTS." We are not therefore really bound by any of the "within the system" laws that we think run the world. Not one single law of physics is true. Nor of biology or chemistry. Not one aspect of quantum physics or anything to do with matter or energy or space or time. None of these things are what runs the world. None of these things are the laws by which it is governed.

These are just effects in a world projected by an ego mind, disguised to make it seem like the world runs itself. As if the world is a closed system. As if the world is first-hand reality. And to look to this projected world for the cause of anything is insane, given that the entire thing is being caused by the mind. We can set ourselves free from all of these meaningless "laws" - laws of health and diet and abundance and safety and preservation and gravity and medicine and whatever.

We are to therefore first of all purge our mind of all the contents of the ego thought system, all the guilty baggage and fear, and all the level confusion which says the physical world causes anything. So that we stop projecting hallucinations of external causation onto what is, effectively, an inert effect. And then we can project "the real world", recognizing that we are under NO LAWS but God's. Eventually this recognition that ONLY God's laws of mind are real laws, will allow us to go beyond the real world to our natural environment in heaven.

"Think of the freedom in the recognition that you are not bound by all the strange and twisted laws which you have set up to save you. You really think that you would starve unless you have stacks of green paper strips and piles of metal discs. You really think a small round pellet or some fluid pushed into your veins through a sharpened needle will ward off death. You really think you are alone unless another body is with you.

It is insanity that thinks these things. You call them laws, and put them under different names in a long catalogue of rituals that have no use and serve no purpose. You think you must obey the "laws" of medicine, of economics, and of health. Protect the body and you will be saved. These are not laws, but madness."

The ego is sneaky about projecting sin and guilt onto others. If someone else is not really doing anything wrong, it is riskier and perhaps more difficult for you to "unfairly" project your own sin and guilt onto them. If you do, it will appear much more obvious that you are the one doing the attacking, and that it is not called for. This is too "overt". Just picking some random innocent target and attacking it would indeed be vicious, but our ego tends not to do this.

Instead, we lay a trap and lay in wait, trying to find a target. A target is someone who, of their apparent own free will, is sinning on their own. Someone who is digging their own grave. Someone who is hurting, attacking, being at fault, choosing poorly, doing something offensive, believing wrongly, saying harmful words, punishing or whatever. So long as the person is, themselves, seeming to be clearly the one who is sinning.

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

Once we see this "proof of sin" in someone else, it becomes a strong temptation. It tempts you to believe it. It almost invites you to agree with it, to see judgement as justified, and to therefore launch an attack which reinforces the person's sinfulness. But this is a slippery slope, even though it's what the ego enjoys as its less overt tactic.

When it's clearly someone else who seems to be wrong, it presents a wonderful opportunity for your own ego. Since all attention is on the other person, and since they appear to be the one who is making things worse for themselves and everyone, your ego takes the "opportunity" to sneak in and USE it for its purposes.

If it can now condemn and accuse the person, based on "what they are doing", it seems completely justified. But the sneaky thing is that you aren't having to "invent" a sin for them to be accused of. They have already provided a nice sin for you to latch onto. All you have to do is "point it out". So now the ego simply seems to be mirroring what the person is already doing, rather than making a "fresh accusation".

By doing this, the attack upon the person becomes disguised. It hides in the darkness of the other person's actions. They were already sinning, so it seems like you're not ADDING anything to them. And so simply by "identifying it" and "pointing it out" and labelling it AS a sin, you appear to be not attacking them at all. But if you step back, you ARE still in fact accusing them of sin still, you are attacking them, you are compounding their own sin, and are being just as judgemental as before.

It's just that, when someone else provides the "material", you seem to not be the one who is "inventing" the sin, so your accusation against them seems invisible. It doesn't stand out from what they are already going. It's like you slip in a little sin of your own hidden by theirs. All the focus is on them, by their own doing, so your ego gets to hide from being the center of attention. It's still attacking but now it seems like you're not doing anything.

This becomes quite risky though, to yourself, because you can become quite blinded by this sleight of hand, even unto yourself as you're doing it. You may not even realize that you have been "tempted" by the sin of another, and that you fell for it, believed in it, and recognized it as a perfect opportunity to condemn without the implication fo yourself. You can then find yourself accusing the other of "doing what they're obviosuly doing", convincing yourself that YOU are not doing anything, and therefore are now are attacking even more unconsciously.

It's one thing to be more aware of your desire to project your own shit onto someone else. It's another to be attacking someone on the basis of what they are seeming to do, and then not even realizing that you're attacking them. When they are the "source" of the sin, you can easily lose sight of how you are contributing to it, or mirroring it. Your own attack becomes invisible to you, and then you believe that you're not even doing anything wrong at all.

Thus you end up in a pattern of not attacking people unless they sin first, and then when they do seem to sin, you take it as an ideal opportunity to scapegoat. Because you think no-one will notice what YOU are doing because they'll be so busy focusing on what THEY are doing. A good decoy goes a long way. Except that you even distract your own attention, and now you much more easily allow your mind to fall into a scapegoating mode.

Overall I personally experience this as "falling for temptation", in that the world is constantly presenting "opportunities" to focus on sin and make it real. It's a constant vigilance to try not to "take a cheap shot", when someone is obviously mistaken in some way. If I don't recognize it as "just a mistake", I will make it real and try to compound it, drawing myself away from myself, trying to displace my own guilt onto someone else. But only if "they started it."

No-one wants to overly be seen as an unjustified attacker, so we wait until someone makes the first move, before we pounce on it. Then the gloves come off and the claws come out, and rightly so, because now the other person has invited us to attack them. They want punishment, and if we agree with that we will give it to them, and benefit from doing so. It's much easier to "fall for" this temptation to "beat someone when they are down" than to look like a total a-hole hurting people for no apparent reason. This is why almost all attacks on others are "justified" as being "called for" based on what we think other people "did wrong first."

Of course, "only the self-accused condemn" and "we but accuse our brother of our own sins."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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