Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance, and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator. Through your holiness the power of God is made manifest. Through your holiness the power of God is made available. And there is nothing the power of God cannot do.
Your holiness, then, can remove all pain, can end all sorrow, and can solve all problems. It can do so in connection with yourself and with anyone else. It is equal in its power to help anyone, because it is equal in its power to save anyone. If you are holy, so is everything God created. You are holy because all things He created are holy, and all things He created are holy because you are.
In today's exercises, we will apply the power of your holiness to all problems, difficulties, or suffering in any form that you happen to think of in yourself or someone else. We will make no distinctions because there are no distinctions.
In the four longer practice periods, each preferably to last a full five minutes, repeat the idea for today, close your eyes, and then search your mind for any sense of loss or unhappiness of any kind, as you see it. Try to make as little distinction as possible between a situation that is difficult for you and one that is difficult for someone else. Identify the situation specifically, and also name the person concerned. Use this form in applying the idea for today:
"In the situation involving ____ in which I see myself, there is nothing that my holiness cannot do."
"In the situation involving ____ in which ____ sees himself, there is nothing my holiness cannot do."
From time to time you may want to vary this procedure, and add some relevant thoughts of your own. You might like, for example, to include thoughts such as:
"There is nothing my holiness cannot do because the power of God lies in it."
Introduce whatever variations appeal to you, but keep the exercises focused on the theme
"There is nothing your holiness cannot do."
The purpose of today's exercises is to begin to instill in you a sense that you have dominion over all things because of what you are.
In the frequent shorter applications, apply the idea in its original form unless a specific problem concerning you or someone else arises, or comes to mind. In that event, use the more specific form of application.
Apply this idea in the same way as the previous ones, without making distinctions of any kind. Whatever you see becomes a proper subject for applying the idea. Be sure that you do not question the suitability of anything for the application of the idea. These are not exercises in judgment. Anything is suitable if you see it. Some of the things you see may have emotionally-charged meaning for you. Try to lay such feelings aside, and merely use these things exactly as you would anything else.
The point of the exercises is to help you clear your mind of all past associations, to see things exactly as they appear to you now, and to realize how little you really understand about them. It is therefore essential that you keep a perfectly open mind, unhampered by judgment, in selecting the things to which the idea for the day is to be applied. For this purpose one thing is like another; equally suitable and therefore equally useful.
Perhaps you think that different kinds of love are possible. Perhaps you think there is a kind of love for this, a kind for that; a way of loving one, another way of loving still another. Love is one. It has no separate parts and no degrees; no kinds nor levels, no divergences and no distinctions. It is like itself, unchanged throughout. It never alters with a person or a circumstance. It is the heart of God and also of His Son.
Love's meaning is obscure to anyone who thinks that love can change. He does not see that changing love must be impossible. And thus he thinks that he can love at times and hate at other times. He also thinks that love can be bestowed on one and yet remain itself although it is withheld from others. To believe these things of love is not to understand it. If it could make such distinctions it would have to judge between the righteous and the sinner, and perceive the Son of God in separate parts.
Love cannot judge. As it is one itself, it looks on all as one. Its meaning lies in oneness. And it must elude the mind that thinks of it as partial or in part. There is no love but God's, and all of love is His. There is no principle which rules where love is not. Love is a law without an opposite. Its wholeness is the power holding everything as one, the link between the Father and the Son which holds them both forever as the same.
No course whose purpose is to teach you what you really are could fail to emphasize there is no difference in what you are and what love is. Love's meaning is your own, and shared by God Himself. For what you are is what He is. There is no love but His, and what He is is everything there is. There is no limit placed upon Himself, and so are you unlimited as well.
No laws the world obeys can help you grasp love's meaning. What the world believes was made to hide love's meaning and to keep it dark and secret. There is not one principle the world upholds but violates the truth of what love is, and what you are as well. Seek not within the world to find your Self. Love is not found in darkness and in death. Yet it is perfectly apparent to the eyes that see and ears that hear its Voice.
Today we practice making free our minds of all the laws you think you must obey; of all the limits under which you live, and all the changes which you think are part of human destiny. Today we take the largest single step this course requests in your advance toward its established goal. If you achieve the faintest glimmering of what love means today, you have advanced in distance without measure and in time beyond the count of years to your release.
Let us together, then, be glad to give some time to God today, and understand there is no better use for time than this. For fifteen minutes twice today escape from every law in which you now believe. Open your mind and rest. The world which seems to hold you prisoner can be escaped by anyone who does not hold it dear. Withdraw all value you have placed upon its meagre offerings and senseless gifts, and let the Gift of God replace them all.
Call to your Father, certain that His Voice will answer. He Himself has promised this. And He Himself will place a spark of truth within your mind wherever you give up a false belief, a dark illusion of your own reality and what love means. He will shine through your idle thoughts today, and help you understand the truth of love. In loving gentleness He will abide with you, as you allow His Voice to teach love's meaning to your clean and open mind. And He will bless the lesson with His Love.
Today the legion of the future years of waiting for salvation disappears before the timelessness of what you learn. Let us give thanks today that we are spared a future like the past. Today we leave the past behind us, never more to be remembered. And we raise our eyes upon a different present, where a future shines unlike the past in every attribute.
The world in infancy is newly born. And we will watch it grow in strength and health to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love's enemy. Now are they all made free along with us. Now are they all our brothers in God's Love.
We will remember them throughout the day because we cannot leave a part of us outside our love, if we would know our Self. At least three times an hour think of one who makes the journey with you, and who came to learn what you must learn. And as he comes to mind, give him this message from your Self:
"I bless you, brother, with the Love of God
Which I would share with you. For I would learn
The joyous lesson that there is no love
But God's and yours and mine and everyone's."
The idea for today is a beginning step in dispelling the belief that your thoughts have no effect. Everything you see is the result of your thoughts. There is no exception to this fact. Thoughts are not big or little; powerful or weak. They are merely true or false. Those which are true create their own likeness. Those which are false make theirs.
There is no more self-contradictory concept than that of "idle thoughts." What gives rise to the perception of a whole world can hardly be called idle. Every thought you have contributes to truth or to illusion; either it extends the truth or it multiplies illusions. You can indeed multiply nothing, but you will not extend it by doing so.
In addition to never being idle, salvation requires that you recognize that every thought you have brings either peace or war; either love or fear. A neutral result is impossible because a neutral thought is impossible. There is such a temptation to dismiss fear thoughts as unimportant, trivial, and not worth bothering about that it is essential you recognize them all as equally destructive but equally unreal. We will practice this idea in many forms before you really understand it.
In applying the idea for today, search your mind for a minute or so, with eyes closed, and actively seek not to overlook any "little" thought which tends to elude the search. This is quite difficult until you get used to it. You will find that it is still hard for you not to make artificial distinctions. Every thought that occurs to you, regardless of the quality which you assign to it, is a suitable subject for applying today's idea.
In the practice periods, first repeat the idea, and then as each one crosses your mind, hold it in awareness while you tell yourself:
"This thought about ____ is not a neutral thought."
"That thought about ____ is not a neutral thought."
As usual, use today's idea whenever you are aware of a particular thought which arouses uneasiness. The following form is suggested for this purpose:
"This thought about ____ is not a neutral thought, because I have no neutral thoughts."
Four or five practice periods are recommended, if you find them relatively effortless. If strain is experienced, three will be enough. The length of the exercise period should also be reduced if there is discomfort.
Perception is consistent. What you see reflects your thinking. And your thinking but reflects your choice of what you want to see. Your values are determiners of this, for what you value you must want to see, believing what you see is really there. No one can see a world his mind has not accorded value. And no one can fail to look upon what he believes he wants.
Yet who can really hate and love at once? Who can desire what he does not want to have reality? And who can choose to see a world of which he is afraid? Fear must make blind, for this its weapon is; that which you fear to see you cannot see. Love and perception thus go hand in hand, but fear obscures in darkness what is there.
What, then, can fear project upon the world? What can be seen in darkness that is real? Truth is eclipsed by fear, and what remains is but imagined. Yet what can be real in blind imaginings of panic born? What would you want that this is shown to you? What would you wish to keep in such a dream?
Fear has made everything you think you see. All separation, all distinctions, and the multitude of differences you believe make up the world. They are not there. Love's enemy has made them up. Yet love can have no enemy, and so they have no cause, no being and no consequence. They can be valued, but remain unreal. They can be sought, but they can not be found. Today we will not seek for them, nor waste this day in seeking not what can be found.
It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there is to choose between, and nothing more than these.
Today we will attempt no compromise where none is possible. The world you see is proof you have already made a choice as all-embracing as its opposite. What we would learn today is more than just the lesson that you cannot see two worlds. It also teaches that the one you see is quite consistent from the point of view from which you see it. It is all a piece because it stems from one emotion, and reflects its source in everything you see.
Six times today, in thanks and gratitude, we gladly give five minutes to the thought which ends all compromise and doubt, and go beyond it all as one. We will not make a thousand meaningless distinctions, nor attempt to bring with us a little part of unreality, as we devote our minds to finding only what is real.
Begin your searching for the other world, by asking for a strength beyond your own, and recognize what it is you seek. You do not want illusions. And you come to these five minutes emptying your hands of all the petty treasures of this world. You wait for God to help you, as you say:
"It is impossible to see two worlds.
Let me accept the strength God offers me
And see no value in this world, that I
May find my freedom and deliverance."
God will be there. For you have called upon the great unfailing Power Who will take this giant step with you in gratitude. Nor will you fail to see His thanks expressed in tangible perception and in truth. You will not doubt what you will look upon. For though it is perception, it is not the kind of seeing that your eyes alone have ever seen before. And you will know God's strength upheld as you made this choice.
Dismiss temptation easily today whenever it arises, merely by remembering the limits on your choice. The unreal or the real, the false or true is what you see, and only what you see. Perception is consistent with your choice, and hell or Heaven comes to you as one.
Accept a little part of hell as real, and you have damned your eyes and cursed your sight, and what you will behold is hell indeed. Yet the release of Heaven still remains within your range of choice, to take the place of everything that hell would show to you. All you need say to any part of hell, whatever form it takes, is simply this:
"It is impossible to see two worlds.
I seek my freedom and deliverance,
And this is not a part of what I want."
"Awake in the dream" is where a person has near-total christ vision and is still in a body, still seeing the world through physical senses while simultaneously overlooking it with direct mind-vision. The world appears as a thin veil, it is recognized as a dream, and is regarded as unreal. The body is still being used by this "healed mind", but the person is highly identified with spirit and is not deceived by anything the body shows them. They are the light of the world, and a teacher of God.
"Awake FROM the dream" occurs only when christ vision is total, the veil of physical matter becomes so transparent that it parts entirely, is completely "seen through" (overlooked, forgiven), making it transparent and eventually to disappear from sight. Christ vision becomes the ONLY vision, the world disappears, the real world is seen for an instant, and then you WAKE UP ENTIRELY FROM DREAMING as all perception (even of the real world) ends. You return awareness of the Kingdom as your only reality. And that means goodbye bodies forever.
"It would indeed be impossible to be in the world with this knowledge. For the mind that knows this unequivocally knows also it dwells in eternity, and utilizes no perception at all."
"But the face of Christ is the great symbol of forgiveness. It is salvation. It is the symbol of the real world. Whoever looks on this ***no longer sees the world***."
"For what appears to hide the Face of Christ is powerless before His Majesty, ***and disappears*** before His holy sight."
"Now there are no distinctions. Differences have disappeared and Love looks on Itself. ***What further sight is needed***? What remains that vision could accomplish? We have seen the face of Christ, His sinlessness, His Love ***behind all forms***, beyond all purposes. "
"Where destruction was perceived the face of Christ appears, and ***in that instant is the world forgot***, with time forever ended as the world spins into nothingness from which it came."
"Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And ***gone are bodies*** (sick ones and healthy ones) in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, ***no walls, no bodies***, and the grim appeal of guilt and death is there snuffed out forever."
If the body is unreal, and assigning reality to the unreality is something only the MIND does, how does the BODY make the world seem real?
"Only the body makes the world seem real."
Since the body is itself an illusion, a dream, an unreality, it is PART OF an unreality. This means it does not contradict that unreality. It agrees with it totally. Without any contrast, any disagreement, or any rejection of the unreality, it is fully accepted.
This acceptance of it is unquestioning, and does not doubt what the body senses. Therefore, an unreal body in an unreal world, detects the world as if it is "real" to the body. As far as the body is concerned, being part of the very unreality it observes, it registers it as "just as real" as itself. In this way the body seems to regard the unreal world as though it is completely real. Its nature is accepted as identical to its own, and everything about it is similar to itself. It's a kind of reality "within a context" of unreality.
What this means for the MIND, however, is that the mind on another level has to decide whether to assign reality to the unreal world AND the body, or whether to withdraw it from BOTH. To recognize the body is unreal, is also to recognize that everything the body regards as real is actually unreal. The way it makes the world SEEM real, cannot be true, and has to be recognized as a misinterpretation. It's a blindness within a blind world.
To not be DECEIVED by the way the body makes the world seem real, the mind has to DISAGREE with the world and the body. It has to recognize a contrast, and be opposite to its nature. The mind needs to realize that only God's reality is real, and therefore the body, the world, and everything the body reports about the world, is entirely false. Even if what the body reports is a seemingly real world, the MIND has to disregard this and not be deceived by it.
"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. "
"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."
"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions. "
"Everything these messages relay to you is quite external. There are NO messages that speak of what lies underneath, for it is NOT the body that could speak of this. Its eyes perceive it not, its senses remain quite UNAWARE of it, its tongue can not relay ITS messages."
"The body is not the means by which the real world can be seen."
"God did not create the body."
"The ego’s fundamental wish is to replace God. In fact, the ego is the physical embodiment of this wish. For it is this wish which seems to surround the mind with a body, keeping it separate and alone; and unable to reach other minds except through the body which was made to imprison it."
"Love did not create the body."
"A mind and body cannot both exist."
"You CANNOT make the body the Holy Spirit's temple, and it will NEVER be the seat of love. It is the home of the idolater, and of love's condemnation."
"God did not make the body, because it is destructible, and therefore not of the Kingdom. The body is the symbol of what you THINK you are. It is clearly a separation device, and therefore does not exist."
"For minds need not the body to communicate."
"How can a body be extended to hold the universe? Can it create, and BE what it creates? And can it offer its creation all that it is, and never suffer loss? God does not share His function with a body."
"I am not of this world." "I am not a body I am free."
"Yet God did not will the destruction of His creations, having created them for eternity."
"The body is the central figure in the dreaming of the world. There IS no dream without it, nor does it exist without the dream, in which it acts as if it were a person, to be seen and be believed."
"The dreaming of the world takes many forms, because the body seeks in many ways to PROVE it is autonomous and real."
"That this is all the BODY does is true, for it IS but a figure in a dream. But who REACTS to figures in a dream UNLESS he sees them as if they were real?"
"And if God created bodies, death would indeed be real. But God would not be loving."
"Yet could God's Son as He created him abide in form or in a world of form?"
"(Pain) Its purpose is the same as pleasure, for they both are means TO MAKE THE BODY REAL."
"It is a picture of a body still, for what you REALLY are can not be seen nor pictured."
"The Great Rays would establish the total LACK of value of the special relationship, IF THEY WERE SEEN. For, in seeing THEM, the body WOULD disappear, BECAUSE ITS VALUE WOULD BE LOST. And so your whole INVESTMENT in seeing it would be WITHDRAWN from it."
"It is impossible to seek for pleasure through the body and NOT find pain."
"A miracle reawakens the awareness that the spirit, and not the body, is the altar of Truth."
"All separation, all distinctions, and the multitude of differences you believe make up the world. They are not there. Love s enemy has made them up."
"Sin gave the body eyes, for what is there the sinless would behold?"
"The body is the idea of sin made flesh and projected outwards."
"Perception involves the body even in its most spiritualized form."
"Forgive the world, and you will understand that everything that God created cannot have an end, and nothing He did not create is real."
"(The body) Leave it behind, it cannot enter Heaven."
"The mind that made the body can make another because all form is illusion."
Below are two very important paragraphs. I say this because these MIGHT be the only two paragraphs which make this specific point in the whole course.
A teacher of God is someone who is still in the dream, in a body, thus USING the body's eyes, while ALSO having a highly developed spiritual eye/christ vision.
They do not have 100% christ vision ONLY, because if they did the veil of spacetime would lift entirely and they would no longer see the world at all. You cannot see the real world ONLY if you are invested in still seeing the illusory world at least a little. "You cannot see both worlds" FULLY. But you CAN see both worlds PARTLY.
JUST PRIOR to that state of perfect perception, you utilize TWO ways of perceiving, IN PARALLEL (overlaid). This allows you to see the illusory world of bodies, sickness, war and death, BUT in such a way through alignment with the spiritual eye that all of these things register to your mind as FALSE, UNREAL, NOT TRUE.
You can see them, BUT NOT BELIEVE THEM. This allows you to see a call for love, see the sick and dying, see the suffering, BUT be in a position to provide miracles to help those in need because you are NOT DECEIVED by what you see.
Your mind RECOGNIZES illusions are illusions - that the illusory world is not true. But you DO still see it, until the veil lifts completely. This puts you in a unique position to be a Teacher of God, a miracle worker, who CAN HELP OTHERS whom you SEE as in need of help, WITHOUT your mind being deceived.
This overthrows the idea that "if you see it its yours" because it recognizes that we have access to TWO TYPES OF EYES - the body's eyes and the spiritual eye. And we use BOTH of them at once, until true perception is perfected. A kind of double vision. Which means you can still see things which ARE NOT yours, without barely any belief in them, just enough to be truly helpful.
"God's teachers choose to look on dreams a while. It is a conscious choice.For they have learned that all choices are made consciously, with full awareness of their consequences.The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die.Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs."
"M-8.6. The body’s eyes will continue to see differences. 2 But the mind that has let itself be healed will no longer acknowledge them. 3 There will be those who seem to be "sicker" than others, and the body’s eyes will report their changed appearances as before. 4 But the healed mind will put them all in one category; they are unreal. 5 This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. 6 And of these two, but one is real. 7 Just as reality is wholly real, apart from size and shape and time and place—for differences cannot exist within it—so too are illusions without distinctions. 8 The one answer to sickness of any kind is healing. 9 The one answer to all illusions is truth."