Lesson 131 "No one can fail who asks to reach the truth."

Failure is all about you while you seek for goals which cannot be achieved. You look for permanence in the impermanent; for love where there is none; for safety in the midst of danger; immortality within the darkness of the dream of death. Who could succeed where contradiction is the setting of his searching, and the place to which he comes to find stability?

Goals which are meaningless are not attained. There is no way to reach them, for the means by which you strive for them are meaningless as they are. Who can use such senseless means and hope through them to gain in anything? Where can they lead? And what could they achieve that offers any hope of being real? Pursuit of the imagined leads to death because it is the search for nothingness, and while you seek for life you ask for death. You look for safety and security while in your heart you pray for danger and protection for the little dream you made.

Yet searching is inevitable here. For this you came, and you will surely do the thing you came for. But the world can not dictate the goal for which you search unless you give it power to do so. Otherwise, you still are free to choose a goal that lies beyond the world and every worldly thought, and one which comes to you from an idea relinquished yet remembered, old yet new; an echo of a heritage forgot, yet holding everything you really want.

Be glad that search you must. Be glad as well to learn you search for Heaven, and must find the goal you really want. No one can fail to want this goal, and reach it in the end. God's Son cannot seek vainly, though he try to force delay, deceive himself, and think that it is hell he seeks. When he is wrong he finds correction, when he wanders off he is led back to his appointed task.

No one remains in hell, for no one can abandon his Creator, nor affect His perfect, timeless and unchanging Love. You will find Heaven. Everything you seek but this will fall away, yet not because it has been taken from you. It will go because you do not want it. You will reach the goal you really want as certainly as God created you in sinlessness.

Why wait for Heaven? It is here today. Time is the great illusion it is past or in the future. Yet this cannot be if it is where God wills His Son to be. How could the Will of God be in the past or yet to happen? What He wills is now, without a past and wholly futureless. It is as far removed from time as is a tiny candle from a distant star, or what you chose from what you really want.

Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way.

God does not suffer conflict. Nor is His creation split in two. How could it be His Son could be in hell when God Himself established him in Heaven? Could he lose what the Eternal Will has given him to be his home forever? Let us not try longer to impose an alien will upon His single purpose. He is here because He Wills to be, and what He wills is present now beyond the reach of time.

Today we will not choose a paradox in place of truth. How could the Son of God make time to take away the Will of God? He thus denies himself, and contradicts what has no opposite. He thinks he made a hell opposing Heaven, and believes that he abides in what does not exist, while Heaven is the place he cannot find. Leave foolish thoughts like these behind today, and turn your mind to true ideas instead. No one can fail who asks to reach the truth, and it is truth we ask to reach today.

We will devote ten minutes to this goal three times today, and we will ask to see the rising of the real world to replace the foolish images that we held dear, with true ideas arising in the place of thoughts which have no meaning, no effect, and neither source nor substance in the truth. This we acknowledge as we start upon our practice periods. Begin with this:

"I ask to see a different world, and think

A different kind of thoughts from those I made.

The world I seek I did not make alone,

The thoughts I want to think are not my own."

Remember often that today should be a time of special gladness, and refrain from dismal thoughts and meaningless laments. Salvation's time has come. Today is set by Heaven Itself to be a time of grace for you and for the world. If you forget this happy fact, remind yourself with this:

"Today I seek and find all that I want.

"My single purpose offers it to me.

No one can fail who asks to reach the truth."

Lesson 342 "I let forgiveness rest upon all things, for thus forgiveness will be given me."

Brother, forgive me now. I come to you to take you home with me. And as we go, the world goes with us on the way to God.

Section 4 - Forgiveness for Salvation

Forgiveness-for-salvation has one form, and only one. It does not ask for proof of innocence, nor pay of any kind. It does not argue, nor evaluate the errors that it wants to overlook. It does not offer gifts in treachery, nor promise freedom while it asks for death. Would God deceive you? He but asks for trust and willingness to learn how to be free. He gives His Teacher to whoever asks, and seeks to understand the Will of God. His readiness to give lies far beyond your understanding and your simple grasp. Yet He has willed you learn the way to Him, and in His willing there is certainty.

You Child of God, the gifts of God are yours, not by your plans but by His holy Will. His Voice will teach you what forgiveness is, and how to give it as He wills it be. Do not, then, seek to understand what is beyond you yet, but let it be a way to draw you up to where the sight of Christ becomes the eyes you choose. Give up all else, for there IS nothing else. When someone calls for help in any form, He is the One to answer for you. All that you need do is to step back and not to interfere. Forgiveness-for-salvation is His task, and it is He Who will respond for you.

Do not establish what the form should be that His forgiveness takes. He knows the way to make of every call a help to you, as you arise in haste to go at last unto your Father's house. He will direct your footsteps surely, and your words sincere; not with your own sincerity, but with His Own. Let Him take charge of how you would forgive, and each occasion then will be to you another step to Heaven and to peace.

Are you not weary of imprisonment? God did not choose this sorry path for you. What you have chosen still can be undone, for prayer is merciful and God is just. His is a justice He can understand, but you cannot as yet. Yet will He give the means to you to learn of Him, and know at last that condemnation is not real and makes illusions in its evil name. And yet it matters not the form that dreams may seem to take. Illusions are untrue. God's Will is truth, and you are one with Him in Will and purpose. Here all dreams are done.

"What should I do for this, Your holy Son?" should be the only thing you ever ask when help is needed and forgiveness sought. The form the seeking takes you need not judge. But let it not be you who sets the form in which forgiveness comes to save God's Son. The light of Christ in him is his release, and it is this that answers to his call. Forgive him as the Christ decides you should, and be His eyes through which you look on him, and speak for Him as well. He knows the need; the question and the answer. He will say exactly what to do in words that you can understand and you can also use. Do not confuse His function with your own. He is the Answer; you the one who hears.

And what is it He speaks to you about? About salvation and the gift of peace. About the end of sin and guilt and death. About the role forgiveness has in Him. Do you but listen, for He will be heard by anyone who calls upon His Name, and places his forgiveness in His hands. Forgiveness has been given Him to teach, to save it from destruction and to make the means for separation, sin and death become again the holy gift of love. Prayer is His Own right hand, made free to save as true forgiveness is allowed to come from His eternal vigilance and Love.

Lesson 1 "Nothing I see in this room (on this street, from this window, in this place) means anything."

Now look slowly around you, and practice applying this idea very specifically to whatever you see:

"This table does not mean anything."

"This chair does not mean anything."

"This hand does not mean anything."

"This pen does not mean anything."

Notice that these statements are not arranged in any order, and make no allowance for differences in the kinds of things to which they are applied. That is the purpose of the exercise. The statement is merely applied to anything you see. As you practice applying the idea for the day, use it totally indiscriminately. Do not attempt to apply it to everything you see, for these exercises should not become ritualistic. Only be sure that nothing you see is specifically excluded. One thing is like another as far as the application of the idea is concerned.

Section 5 - The Inheritance of God's Son

Never forget that the Sonship is your salvation, for the Sonship is your Soul. As God's Creation it is yours, and belonging to you, it is His. Your Soul does not need salvation, but your mind needs to learn what salvation IS. You are not saved FROM anything, but you ARE saved FOR glory. Glory is your inheritance, given your Soul by its Creator, that you might EXTEND it. But if you hate part of your own Soul, ALL your understanding is lost, because you are looking on what God creates AS YOURSELF without love. And since what He created IS part of Him, you are denying Him His place in His own altar.

Could you try to make God homeless, and know YOU are at home? Can the Son deny the Father, WITHOUT believing that the Father has denied HIM? God's laws hold ONLY for your protection, and they never hold in vain. What you experience, when you deny your father, is still for your protection, for the power of your will cannot be lessened without the intervention of God AGAINST it, and any limitation on YOUR power is NOT the Will of God. Therefore, look ONLY to the power that God gave you to save you, remembering that it is yours BECAUSE it is His, and join with your brothers in His peace.

The peace of YOUR Soul lies in its limitlessness. Limit the peace you share, and your own Soul MUST be unknown to you. Every altar to God is part of your Soul, because the Light He created is One with Him. Would you cut a brother off from the Light that is yours? You could not do so, if you realized that YOU CAN ONLY DARKEN YOUR OWN MIND. As you bring HIM back, so will YOUR mind return. That is the law of God, for the protection of the wholeness of His Son.

ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose this realization, for it is truly the beginning of the dawn of light. Remember also that the denial of this simple fact takes many forms, and these you must learn to recognize, and oppose steadfastly and WITHOUT EXCEPTION. This is a crucial step in the re-awakening. The beginning phases of this reversal are often quite painful, for as blame is withdrawn from without, there is a strong tendency to harbor it within.

It is difficult, at first, to realize that this is EXACTLY the same thing, for there IS no distinction between within and without. If your brothers are part of YOU, and you blame THEM for your deprivation, you ARE blaming yourself. And you cannot blame yourself WITHOUT blaming them.

God knows His Son as wholly blameless as Himself, and He is approached through the appreciation of His Son. Christ waits for your acceptance of Him as YOURSELF, and His Wholeness as YOURS. For Christ is the Son of God, who lives in his Creator, and shines with His glory. Christ is the extension of the love and the loveliness of God, as perfect as his Creator, and at peace with Him. Blessed is the Son of God, whose radiance is of His Father, and whose glory He wills to share as His Father shares it with Him.

There is no condemnation in the Son, for there is no condemnation in the Father. Sharing the perfect Love of the Father, the Son must share what belongs to Him, for otherwise He will not know the Father or the Son. Peace be unto you who rest in God, and in whom the whole Sonship rests.

Lesson 128 "The world I see has nothing that I want."

The world you see has nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy. Believe this thought, and you are saved from years of misery, from countless disappointments, and from hopes that turn to bitter ashes of despair. No one but must accept this thought as true, if he would leave this world behind and soar beyond its petty scope and little ways.

Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this. For everything must serve the purpose you have given it until you see a different purpose there. The only purpose worthy of your mind this world contains is that you pass it by, without delaying to perceive some hope where there is none. Be you deceived no more. The world you see has nothing that you want.

Let nothing which relates to body thoughts delay your progress to salvation, nor permit temptation to believe the world has anything you want to hold you back. Nothing is here to cherish. Nothing here is worth one instant of delay and pain; one moment of uncertainty and doubt. The worthless offers nothing. Certainty of worth cannot be found in worthlessness.

Peace and be still a little while, and see how far you rise above the world when you release your mind from chains, and let it seek the level where it finds itself at home. It will be grateful to be free a while. It knows where it belongs. But free its wings, and it will fly in sureness and in joy to join its holy purpose. Let it rest in its Creator, there to be restored to sanity, to freedom and to love.

Give it ten minutes rest three times today. And when your eyes are opened afterwards, you will not value anything you see as much as when you looked at it before. Your whole perspective on the world will shift by just a little every time you let your mind escape its chains. The world is not where it belongs. And you belong where it would be, and where it goes to rest when you release it from the world. Your Guide is sure. Open your mind to Him. Be still and rest.

Protect your mind throughout the day as well. And when you think you see some value in an aspect or an image of the world, refuse to lay this chain upon your mind, and tell yourself with quiet certainty:

"This will not tempt me to delay myself.

The world I see has nothing that I want."

Section 4 - The Agreement to Join

What waits in perfect certainty BEYOND salvation is not our concern. For you have barely started to allow your first, uncertain steps to be directed up the ladder separation led you down. The miracle alone is your concern at present. Here is where we must BEGIN. And, having started, will the way be made serene and simple in the rising up to waking and the ending of the dream. When you accept a miracle, you do not ADD your dream of fear to one that is ALREADY being dreamed. Without SUPPORT the dream will fade away, without effects. For it is your SUPPORT that strengthens it. No mind is sick until another mind AGREES that they are separate. And thus, it is their JOINT decision to be sick.

If you WITHHOLD agreement, and accept the part YOU play in making sickness real, the other mind cannot project its guilt without your aid in LETTING it perceive itself as separate and apart from YOU. Thus is the body NOT perceived as sick by BOTH your minds, from SEPARATE points of view. UNITING with a brother's mind prevents the CAUSE of sickness, and perceived effects. Healing is the effect of minds that join, as sickness comes from minds that separate. The miracle does nothing just because the minds ARE joined, and CANNOT separate. Yet, in the dreaming, has this been reversed, and separate minds are seen as bodies, which ARE separated, and which cannot JOIN.

Do not allow your brother to be sick, for if he is, have YOU abandoned him to his own dream, by SHARING it with him. He has not seen the cause of sickness where it is, and YOU have overlooked the gap between you, where the sickness has been bred. Thus are you JOINED in sickness, to preserve the little gap unhealed, where sickness is kept carefully protected, cherished, and upheld by firm belief, lest God should come to bridge the little gap that leads to Him. Fight not His coming with illusions, for it is His coming that you WANT above all things that seem to glisten in the dream. The end of dreaming is the end of FEAR, and love was NEVER in the world of dreams.

The gap IS little. Yet it holds the seeds of pestilence and every form of ill, because it is a WISH to keep apart, and NOT to join. And thus it seems to give a CAUSE to sickness which is NOT its cause. The PURPOSE of the gap is all the cause that sickness has. For it was made to keep you separated in a body which you see as if it were the CAUSE of pain. The cause of pain is separation, NOT the body, which is only its EFFECT. Yet separation is but empty space, enclosing nothing, doing nothing, and as unsubstantial as the vacant place between the ripples that a ship has made in passing by. And covered just as fast, as water rushes in to close the gap, and as the waves, in joining, cover it.

Where is the gap BETWEEN the waves, when they have joined, and covered up the space which seemed to keep them separate for a little while?Where is the grounds for sickness, when the minds have joined to close the gap BETWEEN them, where the weeds of sickness seemed to grow? God builds the bridge, but only in the space left clean and vacant by the miracle. The seeds of sickness and the shame of sin He CANNOT bridge, for He cannot destroy the alien will that He created not. Let its effects be gone, and clutch them not with eager hands, to keep them for yourself. The miracle will brush them all aside, and thus make room for Him Who wills to come, and bridge His Son's returning to Himself.

This is a feast unlike indeed to those the dreaming of the world has shown. For here, the more that anyone receives, the more is left for all the rest to share. The Guests have brought unlimited supply with Them. And no-one is deprived, or can deprive. Here is a feast the Father lays before His Son, AND shares it equally with him. And in Their sharing there can BE no gap, in - which abundance falters and grows thin. Here can the lean years enter not, for time waits not upon this feast, which HAS no end. For Love has set Its table in the space that seemed to keep your Guests APART from you.

Lesson 9 "I see nothing as it is now."

This idea obviously follows from the two preceding ones. But while you may be able to accept it intellectually, it is unlikely that it will mean anything to you as yet. However, understanding is not necessary at this point. In fact, the recognition that you do not understand is a prerequisite for undoing your false ideas. These exercises are concerned with practice, not with understanding. You do not need to practice what you really understand. It would indeed be circular to aim at understanding, and assume that you have it already.

It is difficult for the untrained mind to believe that what seems to be pictured before it is not there. This idea can be quite disturbing, and may meet with active resistance in any number of forms. Yet that does not preclude applying it. No more than that is required for these or any other exercises. Each little step will clear a little of the darkness away, and understanding will finally come to lighten every corner of the mind which has been cleared of the debris which darkens it.

These exercises, for which three or four practice periods are sufficient, involve looking about you and applying the idea for the day to whatever you see, remembering the need for its indiscriminate application, and the essential rule of excluding nothing. It is emphasized again that while complete inclusion should not be attempted, specific exclusion must be avoided. Be sure you are honest with yourself in making this distinction. You may be tempted to obscure it.

Lesson 195 "Love is the way I walk in gratitude."

Gratitude is a lesson hard to learn for those who look upon the world amiss. The most they can do is see themselves as better off than others. And they try to be content because another seems to suffer more than they. How pitiful and deprecating are such thoughts! For who has cause for thanks while others have less cause? And who could suffer less because he sees another suffer more? Your gratitude is due to Him alone Who made all cause of sorrow disappear throughout the world.

Your brother is your "enemy" because you see in him the rival for your peace; a plunderer who takes his joy from you, and leaves you nothing but a black despair so bitter and relentless that there is no hope remaining. Now is vengeance all there is to wish for. Now can you but try to bring him down to lie in death with you, as useless as yourself; as little left within his grasping fingers as in yours.

You do not offer God your gratitude because your brother is more slave than you, nor could you sanely be enraged if he seems freer. Love makes no comparisons. And gratitude can only be sincere if it is joined to love. We offer thanks to God our Father that in us all things will find their freedom. It will never be that some are loosed while others still are bound, for who can bargain in the Name of love?

Therefore give thanks, but in sincerity. And let your gratitude make room for all who will escape with you; the sick, the weak, the needy and afraid, and those who mourn a seeming loss or feel apparent pain, who suffer cold or hunger, or who walk the way of hatred and the path of death. All these go with you. Let us not compare ourselves with them, for thus we split them off in our awareness from the Unity we share with them, as they must share with us.

We thank our Father for one thing alone; that we are separate from no living thing, and therefore one with Him. And we rejoice that no exceptions ever can be made which would reduce our wholeness, nor impair or change our function to complete the One Who is Himself completion. We give thanks for every living thing, for otherwise we offer thanks for nothing, and we fail to recognize the gifts of God to us.

Walk, then, in gratitude the way of love. For hatred is forgotten when we lay comparisons aside. What more remains as obstacles to peace? The fear of God is now undone at last, and we forgive without comparing. Thus we cannot choose to overlook some things, and yet retain some other things still locked away as sins. When your forgiveness is complete you will have total gratitude, for you will see that everything has earned the right to love by being loving, even as your Self.

Today we learn to think of gratitude in place of anger, malice and revenge. We have been given everything. If we refuse to recognize it, we are not entitled therefore to our bitterness, and to a self-perception which regards us in a place of merciless pursuit, where we are badgered ceaselessly and pushed about without a thought or care for us or for our future. Gratitude becomes the single thought we substitute for these insane perceptions. God has cared for us, and calls us Son. Can there be more than this?

Our gratitude will pave the way to Him, and shorten our learning time by more than you could ever dream of. Gratitude goes hand in hand with love, and where one is the other must be found. For gratitude is but an aspect of the love which is the Source of all creation. God gives thanks to you, His Son, for being what you are; His Own completion and the Source of love, along with Him. Your gratitude to Him is one with His to you. For love can walk no road except the way of gratitude, and thus we go who walk the way to God.

Lesson 56 Our review for today covers the following: (26-30)

26) "My attack thoughts are attacking my invulnerability."

How can I know who I am when I see myself as under constant attack? Pain, illness, loss, age and death seem to threaten me. All my hopes and wishes and plans appear to be at the mercy of a world I cannot control. Yet perfect security and complete fulfillment are my inheritance. I have tried to give my inheritance away in exchange for the world I see. But God has kept my inheritance safe for me. My own real thoughts will teach me what it is.

27) "Above all else I want to see."

Recognizing that what I see reflects what I think I am, I realize that vision is my greatest need. The world I see attests to the fearful nature of the self-image I have made. If I would remember who I am, it is essential that I let this image of myself go. As it is replaced by truth, vision will surely be given me. And with this vision I will look upon the world and upon myself with charity and love.

29) "God is in everything I see."

Behind every image I have made, the truth remains unchanged. Behind every veil I have drawn across the face of love, its light remains undimmed. Beyond all my insane wishes is my will united with the Will of my Father. God is still everywhere and in everything forever. And we who are part of Him will yet look past all appearances, and recognize the truth beyond them all.

30) "God is in everything I see because God is in my mind."

In my own mind, behind all my insane thoughts of separation and attack, is the knowledge that all is one forever. I have not lost the knowledge of who I am because I have forgotten it. It has been kept for me in the Mind of God, Who has not left His Thoughts. And I, who am among them, am one with them and with Him.

Section 7 - The Happy Learner

The Holy Spirit needs a happy learner, in whom His mission can be happily accomplished. You who are steadfastly devoted to misery, MUST first recognize that you ARE miserable and NOT happy. The Holy Spirit cannot teach WITHOUT this contrast, for you believe that misery IS happiness. This has so confused you, that you have undertaken to learn to do what you can NEVER do, believing that, UNLESS you learn it, you will NOT be happy. You do NOT realize that the foundation on which this most peculiar learning goal depends, means ABSOLUTELY NOTHING. This DOES make sense to you.

Have faith in nothing, and you will FIND the treasure that you sought. But you will add another burden to your mind, ALREADY burdened, or you would NOT have sought another. You will believe that NOTHING IS OF VALUE, and will VALUE it. A little piece of glass, a speck of dust, a body, or a war, are one to you. For if you value ONE thing made of nothing, you HAVE believed that nothing CAN be precious, and that you CAN learn how to make the UNtrue true. The Holy Spirit, SEEING where you are, but KNOWING you are elsewhere, begins His lesson in simplicity with the fundamental teaching that TRUTH IS TRUE. This is the hardest lesson you will ever learn, and in the end, the ONLY one.

Simplicity is very difficult for twisted minds. Consider all the distortions you have made of nothing; all the strange forms and feelings, and actions and reactions, that you have woven out of it. Nothing is so alien to you as the simple truth and nothing are you LESS inclined to listen to. The contrast between what is true, and what is not, is PERFECTLY apparent, yet you do NOT see it. The simple and the obvious are NOT apparent to those who would make palaces and royal robes of nothing, believing they are kings with golden crowns BECAUSE of them. All this the Holy Spirit sees, and teaches, simply, that ALL THIS IS NOT TRUE.

To these unhappy learners, who would teach themselves nothing, and delude themselves into believing that it is NOT nothing, the Holy Spirit says, with steadfast quietness, "The truth is true. Nothing else matters, nothing else is real, and EVERYTHING beside it is not there. Let Me make the one distinction FOR you, which you CANNOT make, but NEED to learn. Your faith in nothing IS deceiving you. Offer your faith to Me, and I will place it gently in the holy place where it belongs. You will find NO deception there, but only the simple Truth. And you will love it, because you will UNDERSTAND it."

Like you, the Holy Spirit did NOT make truth. Like God, He KNOWS it to be true. He brings the LIGHT of truth into the darkness, and LETS it shine on you. And as it shines, YOUR BROTHERS see it, and, realizing that this light is NOT what you have made, they see in you MORE than YOU see. They will be happy learners of the lesson which this light brings to them, because it teaches them release from nothing, and from all the works of nothing. The heavy chains which SEEM to bind them unto despair, they do NOT see as nothing, until YOU bring the light TO them. And THEN they see the chains have disappeared, and so they MUST have been nothing.

And YOU will see it WITH them. BECAUSE you taught them gladness and release, they will become YOUR teachers in release and gladness. When you teach ANYONE that truth is true, YOU LEARN IT WITH HIM. And so you learn that what seemed hardest was the easiest. Learn to be happy learners. You will NEVER learn how to make nothing everything. But see that this HAS BEEN your goal, and RECOGNIZE how foolish it has been. Be glad it is undone, for, when you look at it in simple honesty, it IS undone. We said before, "Be not content with nothing," for you HAVE believed that nothing COULD content you. IT IS NOT SO.

If you would be a happy learner, you must give EVERYTHING that YOU have learned over to the Holy Spirit, to be UNlearned FOR you. And THEN begin to learn the joyous lessons that come quickly, on the firm foundation that truth is true. For what is builded there IS true, and BUILT on truth. The universe of learning will open up before you, in all its gracious simplicity. With truth before you, you will not look back. The happy learner meets the conditions of learning here, as he also meets the conditions of knowledge in the Kingdom.

Behold your brothers in their freedom, and learn of them how to be FREE of darkness. The light in you will waken them, and they will not leave YOU asleep. The Vision of Christ is GIVEN, the very instant that it is perceived. Where everything is clear, it is ALL holy. The quietness of its simplicity is so compelling, that you will realize IT IS IMPOSSIBLE TO DENY THE SIMPLE TRUTH. For there IS nothing else. God is everywhere, and His Son is IN Him WITH everything. Can he sing the dirge of sorrow, when THIS is true?

Lesson 29 "God is in everything I see."

The idea for today explains why you can see all purpose in anything. It explains why nothing is separate, by itself or in itself. And it explains why nothing you see means anything. In fact, it explains every idea we have used thus far, and all subsequent ones as well. Today's idea is the whole basis for vision.

You will probably find this idea very difficult to grasp at this point. You may find it silly, irreverent, senseless, funny, and even objectionable. Certainly God is not in a table, for example, as you see it. Yet we emphasized yesterday that a table shares the purpose of the universe. And what shares the purpose of the universe shares the purpose of its Creator.

Try then, today, to begin to learn how to look on all things with love, appreciation, and open-mindedness. You do not see them now. Would you know what is in them? Nothing is as it appears to you. Its holy purpose stands beyond your little range. When vision has shown you the holiness that lights up the world, you will understand today's idea perfectly. And you will not understand how you could ever have found it difficult.

Our six two minute practice periods for today should follow a now familiar pattern; begin with repeating the idea to yourself, and then apply it to randomly chosen subjects about you, naming each one specifically. Try to avoid the tendency toward self-directed selection, which may be particularly tempting in connection with today's idea because of its wholly alien nature. Remember that any order which you impose is equally alien to reality.

In addition to the assigned practice periods, repeat the idea for today at least once an hour, looking slowly about you as you say the words unhurriedly to yourself. At least once or twice you should experience a sense of restfulness as you do this.

Section 3 - The Forms of Error

It is NOT difficult to understand the reasons why you do not ask the Holy Spirit to solve ALL problems for you. HE has not a greater difficulty in resolving some than others. Every problem is the SAME to Him, because each one is solved in just the SAME respect, and through the SAME approach. The aspects that NEED solving do not change, whatever FORM the problem seems to take. A problem can appear in MANY forms, and it will do so while the problem lasts. It serves no purpose to attempt to solve it in a SPECIAL form. It WILL recur, and then recur again and yet again, until it has been answered for ALL time, and will not rise again in ANY form. And ONLY then are you RELEASED from it.

The Holy Spirit offers you release from EVERY problem that you think you have. They are the SAME to Him, because each one, regardless of the form it seems to take, is a demand that someone suffer loss, and make a sacrifice that you might gain. And, when the situation is worked out so NO-ONE loses, is the problem gone, because it was an error in perception, which now has been corrected. One mistake is NOT more difficult for Him to bring to truth than is another. For there IS but one mistake; the whole idea that loss is possible, and COULD result in gain for anyone. If THIS were true, then God WOULD be unfair; sin WOULD be possible, attack be justified, and vengeance fair. This ONE mistake, in ANY form, has ONE correction. There IS no loss; to think there IS, is a mistake.

You HAVE no problems, though you THINK you have. And yet you COULD not think so, if you saw them vanish one by one, WITHOUT regard to size, complexity, or place and time, or ANY attribute which you perceive that makes each one seem different from the rest. Think not the limits YOU impose on what you see can limit God in ANY way. The miracle of justice can correct ALL errors. Every problem IS an error. It does injustice to the Son of God, and therefore is not true. The Holy Spirit does not evaluate injustices as great or small, or more or less. They have NO properties to Him. They are mistakes from which the Son of God IS suffering, but needlessly. And so He takes the thorns and nails away. He does not pause to judge whether the hurt be large or little. He makes but one judgment; that to hurt God's Son MUST be unfair, and therefore is not so.

You who believe it safe to give but SOME mistakes to be corrected while you keep the others to yourself, remember this: Justice is total. There IS no such thing as partial justice. If the Son of God is guilty, then is he condemned, and he DESERVES no mercy from the God of justice. But ask not God to punish him because YOU find him guilty, and would have him die. God OFFERS you the means to see his innocence. Would it be fair to punish him because you will not LOOK at what is there to see? Each time you keep a problem for YOURSELF to solve, or judge that it is one which HAS no resolution, you have made it great, and past the hope of healing. You deny the miracle of justice CAN be fair.

If God is just, then CAN there be NO problems that justice cannot solve. But YOU believe that some injustices ARE fair and good, and necessary to preserve yourself. It is THESE problems that you think are great, and cannot BE resolved. For there are those you WANT to suffer loss, and NO-ONE whom you wish to be preserved from sacrifice entirely. Consider once again your special function. ONE is given you to see in him his perfect sinlessness. And you will ASK no sacrifice of him, because you could not will he suffer loss. The miracle of justice you call forth will rest on you as surely as on him. Nor will the Holy Spirit be content until it is received by everyone. For what you give to Him IS everyone's, and BY your giving it can He ensure that everyone receives it equally.

Think, then, how great your OWN release will be, when you are willing to receive correction for ALL your problems. You will not keep ONE, for pain in ANY form you will not WANT. And you will see each little hurt resolved before the Holy Spirit's gentle sight. For all of them ARE little in His sight and worth no more than just a tiny sigh before they disappear, to be forever undone and unremembered. What seemed once to be a SPECIAL problem, a mistake WITHOUT a remedy, or an affliction WITHOUT a cure, has been transformed into a universal blessing. Sacrifice is gone. And in its place, the Love of God can be remembered, and will shine away all memory of sacrifice and loss.

Lesson 57 Today let us review these ideas: (31-35)

32) "I have invented the world I see."

I made up the prison in which I see myself. All I need do is recognize this, and I am free. I have deluded myself into believing it is possible to imprison the Son of God. I was bitterly mistaken in this belief, which I no longer want. The Son of God must be forever free. He is as God created him, and not what I would make of him. He is where God would have him be, and not where I thought to hold him prisoner.

33) "There is another way of looking at the world."

Since the purpose of the world is not the one I ascribed to it, there must be another way of looking at it. I see everything upside-down, and my thoughts are the opposite of truth. I see the world as a prison for God's Son. It must be, then, that the world is really a place where he can be set free. I would look upon the world as it is, and see it as a place where the Son of God finds his freedom.

34) "I could see peace instead of this."

When I see the world as a place of freedom, I will realize that it reflects the laws of God instead of the rules which I made up for it to obey. I will understand that peace, not war, abides in it. And I will perceive that peace also abides in the hearts of all who share this place with me.

35) "My mind is part of God's. I am very holy."

As I share the peace of the world with my brothers, I begin to understand that this peace comes from deep within myself. The world I look upon has taken on the light of my forgiveness, and shines forgiveness back at me. In this light, I begin to see what my illusions about myself had kept hidden. I begin to understand the holiness of all living things including myself, and their oneness with me.

Chapter 5 - The Father's Love

There is a secret place in everyone in which God's gifts are laid, and his to Him. It is not secret to the eyes of Christ Who sees it plainly and unceasingly. Yet it is hidden to the body's eyes, and to those still invested in the world and caring for the petty gifts it gives, esteeming them and thinking they are real. Illusions' gifts will hide the secret place where God is clear as day, and Christ with Him. Oh let this not be secret to the world so full of sorrow and so racked with pain. You could relieve its grief and heal its pain, and let the peace of God envelop it as does a mother rock a tired child until it sighs and slips away to rest.

Rest could be yours because of what God is. He loves you as a mother loves her child; her only one, the only love she has, her all-in-all, extension of herself, as much a part of her as breath itself. He loves you as a brother loves his own, born of one father, still as one in him, and bonded with a seal that cannot break. He loves you as a lover loves his own; his chosen one, his joy, his very life, the one he seeks when she has gone away, and brings him peace again on her return. He loves you as a father loves his son, without whom would his self be incomplete, whose immortality completes his own, for in him is the chain of love complete - a golden circle that will never end, a song that will be sung throughout all time and afterwards, and always will remain the deathless sound of loving and of love.

Oh be at peace, beloved of the Lord! What is your life but gratitude to Him Who loves you with an everlasting Love? What is your purpose here but to recall into His loving arms the son He loves, who has forgotten Who his Father is? What is your only goal, your only hope, your only need, the only thing you want, but to allow the secret place of peace to burst upon the world in all its joy, and let the Voice within it speak of Him Whose love shines out and in and in between, through all the darkened places to embrace all living things within its golden peace?

Section 5 - Specialness and Salvation

Specialness is a lack of trust in anyone except yourself. Faith is invested in yourself alone. Everything else becomes your enemy, feared and attacked, deadly and dangerous, hated and worthy only of destruction. Whatever gentleness it offers is but deception, but its hate is real. In danger of destruction, it MUST kill, and YOU are drawn to it, to kill it first. And such is guilt's attraction. Here is death enthroned as savior; crucifixion is now redemption, and salvation can ONLY mean destruction of the world, EXCEPT YOURSELF.

What could the purpose of the body Be BUT specialness? And it is this that makes it frail and helpless in its own defense. It was CONCEIVED to make YOU frail and helpless. The goal of separation is its curse. But bodies HAVE no goal. Purpose is of the mind. And minds can change, as they desire. What they ARE, and all their attributes, CANNOT change. But what they hold as purpose CAN be changed, and body states must shift accordingly. Of itself, the body can do nothing. See it as means to hurt, and it is hurt. See it as means to heal, and it is healed.

YOU CAN BUT HURT YOURSELF. This has been oft repeated, but is difficult to grasp as yet. To minds intent on specialness, it is impossible. But to those who wish to heal and NOT attack, it is quite obvious. The purpose of attack is in the MIND, and its effects are felt but where it IS. Nor is mind limited; so must it be that harmful purpose hurts the mind AS ONE. Nothing could make LESS sense to specialness. Nothing could make MORE sense to miracles. For miracles are merely change of purpose from hurt to healing.

Long ago we said consider not the means by which salvation is attained, nor how to reach it. But DO consider, and consider well, whether it be your WISH that you might see your brother sinless. To specialness the answer MUST be "no." A sinless brother IS its enemy, while sin, if it were possible, WOULD be its friend. Your brother's "sins" would justify itself, and GIVE it meaning that the truth denies. All that is real proclaims his sinlessness. All that is false proclaims his sins as real. If HE is sinful, then is YOUR reality not real, but just a dream of specialness which lasts an instant, crumbling into dust.

Do not defend this senseless dream, in which God is bereft of what He loves, and you remain beyond salvation. Only this is certain, in this shifting world which has NO meaning in reality: When peace is not with you ENTIRELY, and when you suffer pain of ANY kind, you have beheld some sin within your brother, AND HAVE REJOICED at what you thought was there. Your specialness seemed safe BECAUSE of it. And thus you saved what YOU appointed to be your savior, and crucified the one whom God has given you instead. So are you bound with him, for you ARE one with him. And so is specialness HIS enemy, and YOURS as well.

Lesson 65 "My only function is the one God gave me."

The idea for today reaffirms your commitment to salvation. It also reminds you that you have no other function than this. Both of these thoughts are obviously necessary for a total commitment. Salvation cannot be the only purpose you hold while you still cherish others. The full acceptance of salvation as your only function necessarily entails two phases; the recognition of salvation as your function, and the relinquishment of all the other goals you have invented for yourself.

This is the only way in which you can take your rightful place among the Saviors of the world. This is the only way in which you can say and mean, "My only function is the one God gave me." This is the only way in which you can find peace of mind.

Try, if possible, to undertake the daily extended practice periods at approximately the same time each day. Try, also, to determine this time today in advance, and then adhere to it as closely as possible. The purpose of this is to arrange your day so that you have set apart the time for God, as well as for all the trivial purposes and goals you will pursue. This is part of the long range disciplinary training which your mind needs so that the Holy Spirit can use it consistently for the purpose He shares with you.

For this practice period, begin by reviewing the idea for today. Then close your eyes, repeat the idea to yourself once again, and watch your mind carefully to catch whatever thoughts cross it. At first, make no attempt to concentrate only on thoughts related to the idea for today. Rather, try to uncover each one that arises to interfere with it. Note each one as it comes to you with as little involvement or concern as possible, dismissing them by telling yourself:

"This thought reflects a goal which is preventing me from

accepting my only function."

After a while, interfering thoughts will become harder to find. Try, however, to continue a minute or so longer, attempting to catch a few of the idle thoughts which escaped your attention before, but do not strain or make undue effort in doing this. Then tell yourself:

"On this clean slate, let my true function be written for me."

You need not use these exact words, but try to get a sense of being willing to have your illusions of purpose be replaced by truth.

Finally, repeat the idea for today once more and devote the rest of the practice period to trying to focus on its importance to you; the relief its acceptance will bring you by resolving your conflicts once and for all, and the extent to which you really want salvation in spite of your own foolish ideas to the contrary.

In the shorter practice periods, which should be undertaken at least once an hour, use this form in applying today's idea:

"My only function is the one God gave me.

I want no other and I have no other."

Sometimes close your eyes as you practice, and sometimes keep them open and look about you. It is what you see now that will be totally changed when you accept today's idea completely.

Chapter 4 - The Practice of Psychotherapy

Section 1 - The Selection of Patients

Everyone who is sent to you is a patient of yours. This does not mean that you select him, nor that you choose the kind of "treatment" that is suitable. But it does mean that no-one comes to you by mistake. There are no errors in God's plan. It would be an error, however, to assume that you know what to offer everyone who comes. This is not up to you to decide. There is a tendency to assume that you are being called on constantly to make sacrifices of yourself for those who come. This could hardly be true. To demand sacrifice of yourself is to demand a sacrifice of God, and He knows nothing of sacrifice. Who could ask of Perfection that He be imperfect?

Who, then, decides what each brother needs? Surely not you, who do not yet recognize who he is who asks. There is Something in him that will tell you, if you listen. And that is the answer; listen. Do not demand, do not decide, do not sacrifice. Listen. What you hear is true. Would God send His Son to you and not be sure you recognize his needs? Think what God is telling you; He needs your voice to speak for Him. Could anything be holier? Or a greater gift to you? Would you rather choose who would be god, or hear the Voice of Him Who is God in you?

Your patients need not be physically present for you to serve them in the Name of God. This may be hard to remember, but God will not have His gifts to you limited to the few you actually see. You can see others as well, for seeing is not limited to the body's eyes. Some do not need your physical presence. They need you as much, and perhaps even more, at the instant they are sent. You will recognize them in whatever way can be most helpful to both of you. It does not matter how they come. They will be sent in whatever form is most helpful; a name, a thought, a picture, an idea, or perhaps just a feeling of reaching out to someone somewhere. The joining is in the hands of the Holy Spirit. It cannot fail to be accomplished.

Chapter 8 - Epilogue

You ARE a stranger here, but you belong to Him Who loves you as He loves Himself. Ask but my help to roll the stone away, and it is done according to His Will.

We HAVE begun the journey. Long ago the end was written in the stars and set into the Heavens with a shining Ray that held it safe within eternity and through all time as well. And holds it still; unchanged, unchanging and unchangeable.

Be not afraid. We only start again an ancient journey long ago begun that but seems new. We have begun again upon a road we travelled on before and lost our way a little while. And now we try again. Our new beginning has the certainty the journey lacked 'til now. Look up and see His Word among the stars, where He has set your Name along with His. Look up and find your certain destiny the world would hide but God would have you see.

Let us wait here in silence, and kneel down an instant in our gratitude to Him Who called to us and helped us hear His Call. And then let us arise and go in faith along the way to Him. Now we are sure we do not walk alone. For God is here, and with Him all our brothers. Now we know that we will never lose the way again. The song begins again which had been stopped only an instant, though it seems to be unsung forever. What is here begun will grow in life and strength and hope, until the world is still an instant and forgets all that the dream of sin had made of it.

Let us go out and meet the newborn world, knowing that Christ has been reborn in it, and that the holiness of this rebirth will last forever. We had lost our way, but He has found it for us. Let us come and bid Him welcome Who returns to us to celebrate salvation and the end of all we thought we made. The morning star of this new day looks on a different world where God is welcomed and His Son with Him. We who complete Him offer thanks to Him, as He gives thanks to us. The Son is still, and in the peace that God has given him enters his home and is at peace at last.

Section 3 - Thorns and Lilies

Look upon all the trinkets made to hang upon the body or cover it, or for its use. See all the useless things made for its eyes to see. Think on the many offerings made for its pleasure, and remember all these were made to make seem lovely what you hate. Would you employ this hated thing to draw your brother to you, and to attract HIS body's eyes? Learn you but offer him a crown of thorns, not recognizing it for what it is, and trying to justify your OWN interpretation of its value by HIS acceptance. Yet still the gift proclaims his worthlessness to YOU, as his acceptance and delight acknowledges the lack of value HE places on himself.

Gifts are not made through bodies, if they be truly given and received. For bodies can neither offer nor accept; hold out or take. Only the mind can value, and only the mind decides on what it would receive and give. And every gift it offers depends on what it WANTS. It will adorn its chosen home most carefully, making it ready to RECEIVE the gifts it wants, by offering them to those who come unto its home, or those it would ATTRACT to it. And there they will exchange their gifts, offering and receiving what their minds judge to be worthy of them.

Each gift is an EVALUATION of the receiver AND THE GIVER. No-one but sees his chosen home an altar to HIMSELF. No-one but seeks to DRAW to it the worshippers of what he placed UPON it, making it WORTHY of their devotion. And each has set a light upon his altar, that they may see what he has placed upon it, and take it for their own. Here is the value that you lay upon your brother, and on YOURSELF. Here is your gift to BOTH; your judgment upon the Son of God for what he is. Forget not that it is YOUR Savior to whom the gift is offered. Offer him thorns, and YOU are crucified. Offer him lilies, and it is YOURSELF you free.

I have great need for lilies, for the Son of God has not forgiven me. And can I offer HIM forgiveness, when he offers thorns to me? For he who offers thorns to anyone is against me still, and who is whole WITHOUT him? Be you his Friend for me, that I may be forgiven, and you may look upon the Son of God as whole. But look you first upon the altar in your chosen home, and see what you have laid upon it, to offer me. If it be thorns, whose points gleam sharply in a blood-red light, the body is your chosen home, and it is separation that you offer me.

And yet the thorns are gone. Look you still closer at them now, and you will see your altar is no longer what it was. You look still with the body's eyes. And they CAN see but thorns. But you have asked for AND RECEIVED another sight. Those who accept the Holy Spirit's purpose as their own, share also in His vision. And what enables Him to SEE His purpose shine forth from every altar, now is yours as well as His. He sees NO strangers only dearly loved and loving Friends. He sees no thorns, but only lilies, gleaming in the gentle glow of peace that shines on everything He looks upon and loves.

This Easter, look with DIFFERENT eyes upon each other. You HAVE forgiven me. And yet, I cannot USE your gift of lilies, while you see them not. Nor can YOU use what I have given, unless you SHARE it. The Holy Spirit's vision is no idle gift, no plaything to be tossed about a while and laid aside. Listen and hear this carefully, nor think it but a dream; -- a careless thought to play with, or a toy you would pick up from time to time and then put by. For if you do, so will it be to you. You have the vision to look past ALL illusions. It has been given you to see no thorns, no strangers, and NO obstacles to peace.

The fear of God is NOTHING to you now. Who is afraid to look upon illusions, KNOWING his Savior stands beside him? WITH him, your vision has become the greatest power for the UNDOING of illusion that God Himself could give. For what God gave the Holy Spirit, YOU have received. The Son of God looks unto YOU for his release. For you have asked for AND BEEN GIVEN the strength to look upon this final obstacle, and see no thorns nor nails to crucify the Son of God, and crown him king of death. Your chosen home is on the other side, BEYOND the veil. It has been carefully prepared for you, and it is ready to receive you now.

Would you not have your holy brother lead you there? His innocence will light your way, offering you its guiding light and sure protection, and shining from the holy altar within him, where you laid the lilies of forgiveness. Let him be to you the Savior from illusions, and look on him with the new vision that looks upon the lilies, and brings YOU joy. We go beyond the veil of fear, lighting each other's way. The holiness that leads us is WITHIN us, as is our home. So will we find what we were MEANT to find, by Him Who leads us.

This is the way to Heaven and to the peace of Easter, in which we join in glad awareness that the Son of God is risen from the past, and has awakened to the present. Now is he free, unlimited in his communion with all that is within him. Now are the lilies of his innocence untouched by guilt, and perfectly protected from the cold chill of fear and withering blight of sin alike. Your gift has saved him from the thorns and nails, and his strong arm is free to guide you safely through them, and BEYOND. Walk with him now rejoicing, for the Savior from illusions has come to greet you, and lead you home with HIM.

Epilogue

This course is a beginning, not an end. Your Friend goes with you. You are not alone. No one who calls on Him can call in vain. Whatever troubles you, be certain that He has the answer, and will gladly give it to you if you simply turn to Him and ask it of Him. He will not withhold all answers that you need for anything that seems to trouble you. He knows the way to solve all problems and resolve all doubts. His certainty is yours. You need but ask it of him, and it will be given you.

You are as certain of arriving home as is the pathway of the sun laid down before it rises, after it has set, and in the half-lit hours in between. Indeed, your pathway is more certain still, for it can not be possible to change the course of those whom God has called to Him. Therefore obey your will, and follow Him Whom you accepted as your voice, to speak of what you really want and really need. His is the Voice of God, and also yours. And thus He speaks of freedom and of truth.

No more specific lessons are assigned, for there is no more need of them. Henceforth, hear but the Voice for God and for your Self when you retire from the world, to seek reality instead. He will direct your efforts, telling you exactly what to do, how to direct your mind, and when to come to Him in silence, asking for His sure direction and His certain Word. His is the Word that God has given you. His is the Word you chose to be your own.

And now I place you in His hands, to be His faithful followers, with Him as Guide through every difficulty and all pain that you may think is real. Nor will He give you pleasures that will pass away, for He gives only the eternal and the good. Let Him prepare you further. He has earned your trust by speaking daily to you of your Father and your brother and your Self. He will continue; now you walk with Him as certain as is He of where you go; as sure as He of how you should proceed, as confident as He is of the goal, and of your safe arrival in the end.

Lesson 134 "Let me perceive forgiveness as it is."

Let us review the meaning of "forgive," for it is apt to be distorted and to be perceived as something which entails an unfair sacrifice of righteous wrath, a gift unjustified and undeserved, and a complete denial of the truth. In such a view, forgiveness must be seen as mere eccentric folly, and this course appears to rest salvation on a whim.

This twisted view of what forgiveness means is easily corrected when you can accept the fact that pardon is not asked for what is true. It must be limited to what is false. It is irrelevant to everything except illusions. Truth is God's creation, and to pardon this is meaningless. All truth belongs to Him, reflects His laws and radiates His Love. Does this need pardon? How can you forgive the sinless and eternally benign?

The major difficulty that you find in genuine forgiveness on your part is that you still believe you must forgive the truth and not illusions. You conceive of pardon as a vain attempt to look past what is there; to overlook the truth in an unfounded effort to deceive yourself by making an illusion true. This twisted viewpoint but reflects the hold that the idea of sin retains as yet upon your mind as you regard yourself.

Because you think your sins are real, you look on pardon as deception. For it is impossible to think of sin as true and not believe forgiveness is a lie. Thus is forgiveness really but a sin, like all the rest. It says the truth is false, and smiles on the corrupt as if they were as blameless as the grass; as white as snow. It is delusional in what it thinks it can accomplish. It would see as right the plainly wrong; the loathsome as the good.

Pardon is no escape in such a view. It merely is a further sign that sin is unforgivable, at best to be concealed, denied, or called another name, for pardon is a treachery to truth. Guilt can not be forgiven. If you sin, your guilt is everlasting. Those who are forgiven from the view their sins are real are pitifully mocked and twice condemned; first by themselves for what they think they did, and once again by those who pardon them.

It is sin's unreality which makes forgiveness natural and wholly sane, a deep relief to those who offer it; a quiet blessing where it is received. It does not countenance illusions, but collects them lightly, with a little laugh, and gently lays them at the feet of truth. And there they disappear entirely.

Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt. It looks on them with quiet eyes, and merely says to them, "My brother, what you think is not the truth."

Thus will you see alternatives for choice in terms which render choosing meaningful, and keep your mind as free of guilt and pain as God Himself intended it to be, and as it is in truth. It is but lies which would condemn. In truth is innocence the only thing there is. Forgiveness stands between illusions and the truth, between the world you see and that which lies beyond, between the hell of guilt and Heaven's gate.

Across this bridge, as powerful as Love Which laid Its blessing on it, are all dreams of evil and of hatred and attack brought silently to truth. They are not kept to swell and bluster and to terrify the foolish dreamer who believes in them. He has been gently wakened from his dream by understanding what he thought he saw was never there. And now he cannot feel that all escape has been denied to him.

Forgiveness must be practiced for the world cannot perceive its meaning, nor provide a guide to teach you its beneficence. There is no thought in all the world which leads to any understanding of the laws it follows, nor the Thought which it reflects. It is as alien to the world as is your own reality. And yet it joins your mind with the reality in you.

Today we practice true forgiveness that the time of joining be no more delayed. For we would meet with our Reality in freedom and in peace. Our practicing becomes the footsteps lightening up the way for all our brothers, who will follow us to the Reality we share with them.

That this may be accomplished, let us give a quarter of an hour twice today, and spend it with the Guide Who understands the meaning of forgiveness, and was sent to us to teach it. Let us ask of Him:

"Let me perceive forgiveness as it is."

Then choose one brother as He will direct, and catalogue his "sins" as one by one they cross your mind. Be certain not to dwell on any one of them, but realize that you are using his "offenses" but to save the world from all ideas of sin. Briefly consider all the evil things you thought of him, and each time ask yourself "Would I condemn myself for doing this?"

Let him be freed from all the thoughts you had of sin in him. And now you are prepared for freedom. If you have been practicing thus far in willingness and honesty, you will begin to sense a lifting up, a lightening of weight across your chest, a deep and certain feeling of relief. The time remaining should be given to experiencing the escape from all the heavy chains you sought to lay upon your brother, which were laid upon yourself.

Forgiveness should be practiced through the day, for there will be so many times when you forget its meaning, and attack yourself. When this occurs, allow your mind to see through this illusion as you tell yourself:

"Let me perceive forgiveness as it is.

Would I accuse myself of doing this?

I will not lay this chain upon myself."

In everything you do remember this:

No one is crucified alone, and yet,

No one can enter Heaven by himself.

Lesson 194 "I place the future in the hands of God."

Today's idea takes another step toward quick salvation, and a giant stride it is indeed! So great the distance is that it encompasses, it sets you down just short of Heaven, with the goal in sight and obstacles behind. Your foot has reached the lawns that welcome you to Heaven's gate; the quiet place of peace where you await with certainty the final step of God. How far are we progressing now from earth! How close are we approaching to our goal! How short the journey still to be pursued!

In no one instant is depression felt, or pain experienced, or loss perceived. In no one instant sorrow can be set upon a throne and worshipped faithfully. In no one instant can one even die. And so each instant given unto God in passing, with the next one given Him already, is a time of your release from sadness, pain, and even death itself.

God holds your future as He holds your past and present. They are one to Him, and so they should be one to you. Yet in this world the temporal progression still seems real. And so you are not asked to understand the lack of sequence really found in time. You are but asked to let the future go, and place it in God's hands. And you will see by your experience that you have laid the past and present in His hands as well, because the past will punish you no more, and future dread will now be meaningless.

Release the future. For the past is gone, and what is present, freed from its bequest of grief and misery, of pain and loss, becomes the instant in which time escapes the bondage of illusions where it runs its pitiless, inevitable course. Then is each instant, which was slave to time, transformed into a holy instant when the light that was kept hidden in God's Son is freed to bless the world. Now is he free, and all his glory shines upon a world made free with him, to share his holiness.

If you can see the lesson for today as the deliverance it really is, you will not hesitate to give as much consistent effort as you can to make it be a part of you. As it becomes a thought which rules your mind, a habit in your problem-solving repertoire, a way of quick reaction to temptation, you extend your learning to the world. And as you learn to see salvation in all things, so will the world perceive that it is saved.

What worry can beset the one who gives his future to the loving hands of God? What can he suffer? What can cause him pain, or bring experience of loss to him? What can he fear? And what can he regard except with love? For he who has escaped all fear of future pain has found his way to present peace, and certainty of care the world can never threaten. He is sure that his perception may be faulty, but will never lack correction. He is free to choose again when he has been deceived; to change his mind when he has made mistakes.

Place, then, your future in the hands of God. For thus you call the memory of Him to come again, replacing all your thoughts of sin and evil with the truth of love. Think you the world could fail to gain thereby, and every living creature not respond with healed perception? Who entrusts himself to God has also placed the world within the Hands to which he has himself appealed for comfort and security. He lays aside the sick illusions of the world along with his, and offers peace to both.

Now are we saved indeed. For in God's hands we rest untroubled, sure that only good can come to us. If we forget, we will be gently reassured. If we accept an unforgiving thought, it will be seen replaced by love's reflection. And if we are tempted to attack, we will appeal to Him Who guards our rest to make the choice for us that leaves temptation far behind. No longer is the world our enemy, for we have chosen that we be its friends.

Lesson 157 "Into His Presence would I enter now."

This is a day of silence and of trust. It is a special time of promise in your calendar of days. It is a time Heaven has set apart to shine upon, and cast a timeless light upon this day when echoes of eternity are heard. This day is holy, for it ushers in a new experience, a different kind of feeling and awareness. You have spent long days and nights in celebrating death. Today you learn to feel the joy of life.

Today it will be given you to feel a touch of Heaven, though you will return to paths of learning, yet you have come far enough along the way to alter time sufficiently to rise above its laws, and walk into eternity a while. This you will learn to do increasingly, as every lesson, faithfully rehearsed, brings you more swiftly to this holy place and leaves you, for a moment, to your Self.

He will direct your practicing today, for what you ask for now is what He wills. And having joined your will with His this day, what you are asking must be given you. Nothing is needed but today's idea to light your mind, and let it rest in still anticipation and in quiet joy wherein you quickly leave the world behind.

From this day forth your ministry takes on a genuine devotion, and a glow that travels from your fingertips to those you touch, and blesses those you look upon. A vision reaches everyone you meet, and everyone you think of, or who thinks of you. For your experience today will so transform your mind that it becomes the touchstone for the holy Thoughts of God.

Your body will be sanctified today, its only purpose being now to bring the vision of what you experience this day to light the world. We cannot give experience like this directly. Yet it leaves a vision in our eyes which we can offer everyone, that he may come the sooner to the same experience in which the world is quietly forgot, and Heaven is remembered for a while.

As this experience increases and all goals but this become of little worth, the world to which you will return becomes a little closer to the end of time; a little more like Heaven in its ways; a little nearer its deliverance. And you who bring it light will come to see the light more sure; the vision more distinct. The time will come when you will not return in the same form in which you now appear, for you will have no need of it. Yet now it has a purpose, and will serve it well.

Today we will embark upon a course you have not dreamed of. But the Holy One, the Giver of the happy dreams of life, Translator of perception into truth, the holy Guide to Heaven given you, has dreamed for you this journey, which you make and start today, with the experience, this day holds out to you to be your own.

Into Christ's Presence will we enter now serenely unaware of everything except His shining Face and perfect Love. The vision of His Face will stay with you, but there will be an instant which transcends all vision, even this, the holiest. This you will never teach, for you attained it not through learning. Yet the vision speaks of your remembrance of what you knew that instant, and will surely know again.

Section 3 - Out of the Darkness

The journey that we undertake together is the change of dark for light, of ignorance for understanding. NOTHING YOU UNDERSTAND IS FEARFUL. It is only in darkness and in ignorance that you perceive the frightening, and you shrink away from it to further darkness. And yet, it is only the hidden that CAN terrify, NOT for what it IS, but FOR its hiddenness. The obscure is frightening, BECAUSE you do not understand its meaning. If you did, IT would be clear, and you would be no longer in the dark. Nothing has HIDDEN value, for what is hidden CANNOT be shared, and so its value is unknown. The hidden is KEPT APART, but value ALWAYS lies in joint appreciation. What is concealed CANNOT be loved, and so it MUST be feared.

The quiet light in which the Holy Spirit dwells within you, is merely perfect openness, in which nothing is hidden, and therefore nothing is feared. Attack will ALWAYS yield to love, if it is brought TO love, not hidden FROM it. There is no darkness that the light of love will not dispel, unless it is concealed from love's beneficence. What is KEPT APART from love CANNOT share its healing power, because it has been separated off, and KEPT IN DARKNESS. The sentinels of darkness watch over it carefully, and you who made these guardians of illusion out of nothing, are now AFRAID of them.

Would you continue to give imagined power to these strange ideas of safety? They are neither safe nor unsafe. They do not protect, NEITHER DO THEY ATTACK. They DO nothing at all, BEING nothing at all. As guardians of darkness and of ignorance, look to them ONLY for fear, for what they keep obscure IS fearful. But let them go, and what WAS fearful, will be so no longer. Without protection of obscurity, ONLY the light of love remains, for only this HAS meaning, and CAN live in light. Everything else MUST disappear.

Death yields to life, simply because destruction IS NOT TRUE. The light of guiltlessness shines guilt away because, when they are BROUGHT TOGETHER, the truth of one MUST make the falsity of its OPPOSITE perfectly clear. Keep not guilt and guiltlessness APART, for your belief that you can HAVE THEM BOTH, is meaningless. All you have done by keeping them apart is LOSE THEIR MEANING, by confusing them with each other. And so you do not realize that only one means ANYTHING, and the other is wholly without sense of ANY kind.

You have interpreted the separation as a means which you have made for BREAKING your communication with your Father. The Holy Spirit re-interprets it as a means of re-establishing what has NOT been broken, but HAS been made obscure. All things you made have use to Him, for His most holy purpose. He KNOWS you are not separate from God, but He perceives much in your mind that lets you THINK you are. All this, and nothing else, would He separate FROM you. The power of decision, which you made IN PLACE of power of creation, He would teach you how to use ON YOUR BEHALF. You who made it to crucify yourselves, must learn of Him how to apply it to the holy cause of restoration.

You who speak in dark and devious symbols, do not understand the language you have made. It HAS no meaning, for its purpose is NOT communication, but rather, the DISRUPTION of communication. If the purpose of language IS communication, how can this tongue mean ANYTHING? Yet even this strange and twisted effort to communicate through NOT communicating, holds enough of love to MAKE IT MEANINGFUL, IF ITS INTERPRETER IS NOT ITS MAKER. You who made it are but expressing CONFLICT, from which the Holy Spirit would RELEASE you. Leave what you would communicate to Him. He will interpret it to you with perfect clarity, for He knows with Whom you ARE in perfect communication.

You know not what you say, and so you know not what is said to you. But your Interpreter perceives the meaning in your alien language. He will not attempt to communicate the meaningless. But He WILL separate out all that HAS meaning, dropping off all the rest, and offering your true communication to those who would communicate as truly WITH you. YOU SPEAK TWO LANGUAGES AT ONCE, and this MUST lead to unintelligibility. But if one means nothing, and the other EVERYTHING, only that one is possible for purposes of communication. The other but INTERFERES with it.

Lesson 200 "There is no peace except the peace of God."

Seek you no further. You will not find peace except the peace of God. Accept this fact, and save yourself the agony of yet more bitter disappointments, bleak despair, and sense of icy hopelessness and doubt. Seek you no further. There is nothing else for you to find except the peace of God, unless you seek for misery and pain.

This is the final point to which each one must come at last, to lay aside all hope of finding happiness where there is none; of being saved by what can only hurt; of making peace of chaos, joy of pain and Heaven out of hell. Attempt no more to win through losing, nor to die to live. You cannot but be asking for defeat.

Come home. You have not found your happiness in foreign places, and in alien forms which have no meaning to you, though you sought to make them meaningful. This world is not where you belong. You are a stranger here. But it is given you to find the means whereby the world no longer seems to be a prison house for you or anyone.

What does forgiveness do? In truth it has no function and does nothing, for it is unknown in Heaven. It is only hell where it is needed, and where it must serve a mighty function. Is not the escape of God's beloved Son from evil dreams which he imagines, yet believes are true, a worthy purpose? Who could hope for more while there appears to be a choice to make between success and failure; love and fear?

There is no peace except the peace of God because He has one Son, who cannot make a world in opposition to God's Will and to his own, which is the same as His. What could he hope to find in such a world? It cannot have reality because it never was created. Is it here that he would seek for peace? Or must he see that, as he looks on it, the world can but deceive? Yet can he learn to look on it another way, and find the peace of God.

Peace is the bridge which everyone will cross to leave this world behind. But it begins within the world perceived as different, and leading from this fresh perception to the gate of Heaven and the way beyond. Peace is the answer to conflicting goals, to senseless journeys, frantic vain pursuits and meaningless endeavors. Now the way is easy, sloping gently toward the bridge where freedom lies within the peace of God.

Let us not lose our way again today. We go to Heaven, and the path is straight. Only if you attempt to wander can there be delay, and needless wasted time on thorny byways. God alone is sure, and He will guide your footsteps. He will not desert His Son in need, nor let him stray forever from his home. The Father calls; the Son will hear. And that is all there is to what appears to be a world apart from God, where bodies have reality.

Now is there silence. Seek no further. You have come to where the road is carpeted with leaves of false desires, fallen from the trees of hopelessness you sought before. Now are they underfoot. And you look up and on toward Heaven, with the body's eyes but serving for an instant longer now. Peace is already recognized at last, and you can feel its soft embrace surround your heart and mind with comfort and with love.

Today we seek no idols. Peace can not be found in them. The peace of God is ours, and only this will we accept and want. Peace be to us today. For we have found a simple, happy way to leave the world of ambiguity, and to replace our shifting goals and solitary dreams with single purpose and companionship. For peace is union if it be of God. We seek no further. We are close to home, and draw still nearer every time we say:

"There is no peace except the peace of God,

And I am glad and thankful it is so."

Section 2 - The "Sacrifice" of Oneness

The world you see is based on SACRIFICE of oneness. It is a picture of a COMPLETE disunity and total LACK of joining. Around each entity is built a wall so seeming solid that it looks as if what is inside can never reach without, and what is out can never reach and join with what is locked away within the wall. Each part must SACRIFICE the other part to keep itself complete. For if they joined, each one would LOSE its own identity, and BY their separation are their selves maintained. The little that the body fences off BECOMES the self, preserved through sacrifice of all the rest. And all the rest must LOSE this little part, remaining incomplete to keep its own identity intact.

In THIS perception of your self the BODY's loss would be a sacrifice indeed. And sight of bodies becomes the sign that sacrifice IS limited, and something still remains for you alone. And FOR this little to belong to you, are limits placed on EVERYTHING outside, just as they are on everything you think is YOURS. For giving and receiving ARE the same. And to ACCEPT the limits of a body is to IMPOSE these limits on each brother that you see. For you MUST see him as you see yourself. The body IS a loss, and CAN be made to sacrifice. And while you see your brother as a body,APART from you and separate in his cell, you are demanding sacrifice of him AND you.

What greater sacrifice could be demanded than that God's Son perceive himself without his Father? And his Father be without His Son? Yet EVERY sacrifice demands that they be separate and without the other. The memory of God MUST be denied, if ANY sacrifice is asked of ANYONE. What witness to the wholeness of God's Son is seen within a world of separate bodies, however much he witnesses to truth? He is INVISIBLE in such a world. Nor can his song of union and of joy be heard at all. Yet is it given him to make the world recede before his song and sight of him REPLACE the body's eyes.

Those who would see the witnesses to truth INSTEAD of to illusion merely ask that they might see a PURPOSE in the world that gives it sense and makes it meaningful. WITHOUT your special function HAS this world no meaning for you. Yet it can become a treasure house as rich and limitless as Heaven Itself. No instant passes here in which your brother's holiness can NOT be seen, to add a limitless supply to every meager scrap and tiny crumb of happiness that you allot yourself. You CAN lose sight of oneness, but can NOT make sacrifice of its reality. Nor can you LOSE what you would sacrifice, nor keep the Holy Spirit from His task of showing you that it has NOT been lost.

Hear, then, the song your brother sings to you. And LET the world recede, and TAKE the rest his witness offers on behalf of peace. But judge him not, for you will hear no song of liberation for yourself, nor see what it is given him to witness to, that YOU may see it and rejoice WITH him. Make not his holiness a sacrifice to your belief in sin. You sacrifice YOUR innocence with his, and die each time you see in him a sin deserving death. Yet every instant can you be reborn, and given life again. His holiness gives life to you, who CANNOT die because his sinlessness is known to God, and can no more be sacrificed by you than can the light in you be blotted out because he sees it not.

You who would make a sacrifice of life, and make your eyes and ears bear witness to the death of God and of His holy Son, think not that you have power to make of them what God willed not they be. In Heaven God's Son is NOT imprisoned in a body, nor is sacrificed in solitude to sin. And as he is in Heaven, so MUST he be eternally and everywhere. He is the same forever. Born again each instant, untouched by time, and FAR beyond the reach of ANY sacrifice of life OR death. For neither did he make, and only ONE was given him, by One Who KNOWS His gifts can NEVER suffer sacrifice and loss.

Section 11 - The Remaining Task

What does it MEAN if you perceive attack in certain FORMS to be unfair to you? It means that there MUST be some forms in which YOU THINK IT FAIR. For otherwise, how could some be evaluated as UNfair? Some, then, are GIVEN meaning, and perceived as sensible. And only SOME are seen as meaningLESS. And this DENIES the fact that ALL are senseless; EQUALLY without a cause or consequence, and CANNOT have effects of ANY kind. Their Presence is obscured by ANY veil which stands between Their shining innocence and your awareness it is your own, and EQUALLY belongs to every living thing along with you. God limits not. And what is limited can NOT be Heaven. So it MUST be hell.

Unfairness and attack are ONE mistake, so firmly joined that where one is perceived, the other MUST be seen. You cannot BE unfairly treated. The belief you ARE is but another form of the idea you are deprived by someone NOT yourself. PROJECTION of the cause of sacrifice is at the root of everything perceived to be unfair, and NOT your just deserts. Yet it is YOU who ask this of yourself, in deep injustice to the Son of God. You HAVE no enemy except yourself, and you are enemy indeed to him, because you do not know him AS yourself. What COULD be more unjust than that he be deprived of what he IS, denied the right to be himself, and asked to sacrifice his Father's Love and yours, as NOT his due?

Beware of the temptation to perceive yourself unfairly treated. In this view, you seek to find an innocence which is NOT Theirs, but yours alone, and at the cost of someone ELSE's guilt. Can innocence be purchased by the giving of YOUR guilt to someone else? And IS this innocence, which your attack on him attempts to get? Is it not retribution for your own attack upon the Son of God you seek? Is it not SAFER to believe that you are innocent of this, and victimized DESPITE your innocence? Whatever way the game of guilt is played, THERE MUST BE LOSS. Someone must LOSE his innocence that someone ELSE can take it from him, making it his own.

You think your brother is unfair to you BECAUSE you think that one must be unfair to MAKE the other innocent. And in this game do you perceive one PURPOSE of your whole relationship. And this you seek to ADD unto the purpose GIVEN it. The Holy Spirit's purpose is to let the Presence of your holy Guests be known to you. And TO this purpose nothing CAN be added, for the world is purposeless except for this. To add or take away from this ONE goal is but to take away ALL purpose from the world, and from yourself. And each unfairness that the world appears to lay upon you, you have laid on it, by rendering it purposeless, without the function that the Holy Spirit sees. And simple justice has been thus denied to every living thing upon the earth.

What this injustice does to you who judge unfairly, and who see as you have judged, you cannot calculate. The world grows dim and threatening, and not a trace of all the happy sparkle that salvation brought can you perceive, to lighten up your way. And so you see YOURSELF deprived of light, abandoned to the dark, unfairly left without a purpose in a futile world. The world is fair because the Holy Spirit has brought injustice to the Light within, and there has ALL unfairness been resolved, and been REPLACED with justice and with love. If you perceive injustice anywhere, you need but say, "By this do I DENY the Presence of the Father and the Son. And I would rather know of Them than see injustice, which Their Presence shines away."

Chapter 3 - Retraining the Mind

Section 1 - Introduction

All learning involves attention and study at some level. This course is a MIND-TRAINING course. Good students assign study periods for themselves. However, since this obvious step has not occurred to you, and since we are cooperating in this, I will make the obvious assignment now.

B is better at understanding the need to study the notes than you are, but neither of you realizes that many of the problems you keep being faced with may ALREADY have been solved there. YOU do not think of the notes in this way at all. B DOES from time to time, but he generally says, "It's probably in the notes," and DOESN'T look it up. He believes that, although he reads them over, they cannot REALLY help him until they are complete.

First of all, he cannot be sure of this unless he tries. Second, they would BE completed if both of you so willed.

You vaguely know that the course is intended for some sort of preparation. I can only say that you are not prepared.

I was amused when you reminded Bill that he, too, was being prepared for something quite unexpected, and he said, he was not at all curious about what it was. This disinterest is very characteristic of him when he is afraid. Interest and fear do NOT go together, as your respective behavior clearly shows.

Mental retardation is a defense which, like the others EXCEPT the Atonement, can be used on behalf of error or truth, as elected. When it occurs in REALITY, it is a temporary device, agreed on beforehand, to check the miscreative abilities of strong but misdirected wills.

It is necessary that this appropriate use of the defense BE considered real, because otherwise it cannot serve. The lesson involves not only the individual himself, but also his parents, siblings, and all of those who come in close relation with him. The VALUE of the experience depends on the need of each particular learner. The person himself is a POOR learner, by definition, only as a step toward changing from a bad to a good one.

Mental retardation can also be used as a maladaptive defense, if the wrong (or attack) side is employed. This produces the "pseudo-retardation syndrome" which is justly classified as a psychiatric (or disturbed-level) symptom. Both of you do this all the time. Bill acts as if he does not understand even his OWN special language, let alone mine, and you cannot read at all.

This represents a joint attack on both yourselves AND me, because it renders YOUR mind weak, and mine incompetent. Remember, this puts you in a truly fearful position. If you cannot understand either your own mind OR mine, you do not KNOW what is really willed. It is thus IMPOSSIBLE to avoid conflict, as defined before, because even if you act ACCORDING TO will, you wouldn't know it.

The next part of this course rests too heavily on the earlier part not to REQUIRE its study. Without this, you will become much too fearful when the unexpected DOES occur to make constructive use of it. However, as you study the notes, you will see some of the obvious implications, unless you still persist in misusing the defense of mental retardation. Please remember that its constructive use, described above, is hardly a REAL part of your own REAL proper equipment. It is a PARTICULARLY inappropriate defense as you use it, and I can only urge you to avoid it.

The reason why a solid foundation is necessary at this point is because of the highly likely confusion of "fearful" and "awesome," which most people do make. You will remember that we said once before that awe is inappropriate in connection with the Sons of God, because you should not experience awe in the presence of your own equals. But it WAS emphasized that awe IS a proper reaction of the Soul in the presence of its Creator.

So far, this course has had only indirect recourse to God, and rarely even refers to Him directly. I have repeatedly emphasized that awe is not appropriate in connection with me, BECAUSE of our inherent equality. I have been careful to clarify my own role in the Atonement, without either over or understating it. I have tried to do exactly the same things in connection with yours.

The next step, however, DOES involve the direct approach to God Himself. It would be most unwise to start on this step at all without very careful preparation, or awe will surely be confused with fear, and the experience will be more traumatic than beatific.

Healing is of God in the end. The means are carefully explained in the notes. Revelation has occasionally SHOWN you the end, but to reach it the means are needed.

(The following Introduction dictated by Helen Schucman without notes.) The following is the only detailed description which need be written down as to how error interferes with preparation. The events specifically referred to here could be any events, nor does their particular influence matter. It is the process which is to be noted here, and not its results. The kind of beliefs, and the fallacious premises involved in misthought are as well exemplified here as elsewhere. There is nothing of special interest about the events described below, EXCEPT their typical nature. If this is a true course in mind-training, then the whole value of this section rests ONLY in showing you what NOT to do. The more constructive emphasis is, of course, on the positive approach. Mind-watching would have prevented any of this from occurring, and will do so any time you permit it to.

(Following is from notes) Tell Bill that the reason why he was so strained yesterday is because he allowed himself a number of fear-producing attitudes. They were fleeting enough to be more will-of-the-wisps than serious will-errors, but unless he watches this kind of thing, he WILL find the notes fearful, and, knowing him well, will mis-distantiate. His unprovoked irritation was unpardonable EXCEPT by himself, and he did not choose to pardon it. YOU did, but I am afraid you were under some strain in doing so. This was unfortunate, and weakened your own ability to behave healingly toward Bill at the time, and later also toward Louis, both of whom DID act stupidly. But one stupidity at a time is usually enough. You are getting too close to the misuse of mental retardation when stupidity sets in all around.

Bill, having already weakened himself, was very un-miracle-minded, first by not asking Dora if she wanted a lift in the cab, which was going her way. Even if she didn't want it, she would have been able to use the thought well. There is probably no human error that is more fear-provoking (in the will/behavior conflict sense) than countering any form of error with error. The result can be highly inflammable. By reacting to Dora's stupidity with his own, all of the elements which are virtually certain to engender fear have been provided.

B's original slight to Dora, because of his own need to get home as he perceived it, stopped him from benefiting from the time-saving device of the miracle. He would have gotten home MUCH quicker if he had taken time to use time properly.

It would have been much wiser had you built up her confidence, instead of associating with her stupidity. This reduced your own efficiency, and the only thing that saved you then was that you DID remember, in the cab, to ask me about the notes, instead of assuming that you were necessarily to arrange to meet the next day and go over them. Bill had already become so misguided that it did not occur to him that his own will, (which he justified by the contents of the recent notes - a misuse of truth only seemingly on its own behalf) might be questionable. (You took poor notes yourself here, because you got mad at him on remembering this. While you did try to will right in the cab, you did not quite succeed. The error is showing up now.)

B thus placed himself in a condition to experience a fear rather than a love reaction. (Helen Schucman notes that she was going to write "an excellent position," but did not do so. Answer: You were right about the misuse of "excellent" here, and please do cross it out. You are STILL angry. An excellent position for miscreation is not a meaningful approach to the problem.)

It was indeed discourteous ("indeed" is not necessary; it was your OWN error here; I am NOT saying this with any harsh overtones at all. I am just trying to create better learning conditions for the study periods. We want as little interference as possible, for VERY good reasons.)

Now, go back to B; he WAS discourteous when he told you that HE wanted to keep the original copy of the notes, having decided to have them Xeroxed on his OWN will, and then justifying it by a very slight misinterpretation of what I said about "useful for others." In fact, if he will re-read the actual quote, he will see that it REALLY means "useful for HIM." YOU had interpreted it that way, and frankly this was pretty clear to me at the time. But this sort of thing happens all the time. It should, be noted, however, that the result was not only considerable and totally unnecessary planning on B's part, but also a failure to utilize what WAS intended for him as a help for HIMSELF. And before YOU get too self-satisfied, I would remind you that you do it all the time, too.

Bill acted inappropriately toward YOU, by saying that he wanted to be SURE that the original was not lost or dirty. It is noticeable that, having already decided what HE wanted to do, it never occurred to him that it IS possible that HE might lose or dirty them himself, especially as he had not entrusted them to me. This is a form of arrogance that he would be much happier without. He should also note that this would probably not have occurred had he not been ALREADY literally "off the beam." Be SURE to tell him that this pun is to reassure him that I am not angry. If he does not get it, or does not like it, I KNOW it is not very good. The reason is that HE put me in a position where I can really give him very little at the moment.

But I want him to know that I am VERY well aware of the exceedingly few times he now makes errors of this kind. He has come a VERY long way in this respect. It seems a shame that he should allow himself even this much discomfort from it.

I suggest to YOU that we pray for him, and I pray for your full cooperation in this. This will correct YOUR errors, and help him react better to the work on the bookcase, which may otherwise lend itself for misuse by misprojection. There would have been no problem at all about the bookcase, and perhaps even no bookcase, if the solution of the storage problem had been left to me. I have promised to guide you OUT of problems, and will certainly not create them for you. But this means that you do not undertake to solve them yourselves. A storage problem is hardly more difficult for me to solve that a space problem, (see comments under special principles for miracle workers.)

You started well in your attempt to pray with me for Bill, but ended badly. This is because you had already made a number of earlier errors. You were wrong to be pleased with Bill F's criticism of Rose, and should not have enjoyed Bill F's description of Zanvil's caricaturing of her. You could have laughed WITH Bill, but NOT AT Rose. Real courtesy NEVER does this. You should know that all God's children are fully worthy of COMPLETE courtesy. You should NEVER join with one at the EXPENSE of another.

When you called B about joining you, Gene, and Anne at lunch, YOU should have waited to ask ME. In fact, you should not even have told Anne that you would call. Then you could have asked Bill FIRST if HE would want to come, and called ANNE back. It is true that it was better that he came, but this has nothing to do with the real issue. There are ways of treating others in which ONLY consistent courtesy, even in very little things, is offered. This is a VERY HEALING habit to acquire.

B's answer to your call was a clear statement of his own sadly conflicted state. He said, "I don't want to join you, but that's ungracious, so I'll go." Whenever ANY invitation to join others in a gracious way is offered, it should ALWAYS be met with respect, although it need not always be accepted. However, if it is MET ungraciously the resulting feeling may well be one of coercion. This is ALWAYS a split-will reaction.

Bill did not solve this by ACTING graciously. The lunch need not have entailed either mental or physical strain for him, and no "need to escape" should have arisen. This was a regression of the unprofitable kind. Bill will continue to experience this need from time to time, until he is willing to realize that there is nothing he needs or wants to escape from.

It is very hard to get out of the chain of miscreation which can arise out of even the simplest mis-thought. To borrow one of your own phrases, "This kind of human tragedy is far easier to avert than to undo."

You must both learn not to let this kind of chain reaction START. You will NOT be able to control it once it has started, because everything and everyone will be pulled into the misprojection, and misinterpreted accordingly. NOTHING is lovely to the unloving. This is because they are CREATING ugliness.

You, Helen, were definitely not acting right-mindedly by writing these notes right in front of Jonathan. (Note that you wrote his name as "Jonathan" this time, although previously in these same notes you referred to him as "Louis," intentionally using his real name. Actually, of course, it does not matter what you call him, but NOTE that you FELT FREE at that time to CHOOSE the name YOU preferred to use. This time, you were FORCED to call him "Jonathan" because you were ATTACKING him when you took the notes in front of him, and are now falling back on the magical device of "protecting his name."

(I had been considering calling B rather ambivalently, and had gotten up to do so, but remembered to ask. The answer was to call him at 8:30. It would be better if HE called, but he may not decide to do so. If he does not, you should try to get through, and if he has decided NOT to be there, just leave a message that it is not important. This is still a kindly gesture, and the message should be put in a gentle way.) (Bill did call Helen Schucman)

Without going into further elaboration, and we could devote many hours to this, lets consider all the time that we had to waste today. AND all the notes that could have been devoted to a better purpose than undoing the waste, and thus creating further waste. There IS a better use for time, too. I would have liked to have spent some time on corrections of the past notes, as an important step before reviewing them. A major point of clarification is necessary in connection with the phrase "replacing hatred (or fear) with love."

(No, Helen, do NOT check this against the prayer that Bill very kindly typed for you on the card. That WAS a gracious offering on his part, and YOU also accepted it with grace at the time. Why should you deprive yourself of the value of the offering by referring this correction first to HIM?)

(These notes did not continue at this time, due to the obvious fact that Helen Schucman was still clearly not in her right mind. However, B later suggested that "correct" or "correct for" should be used instead of "replace." At the time, he was quite sure about this, and he was perfectly right. The reason why it was essential that HE make this correction was that the word "replace" was his choice originally, and reflected a temporary misunderstanding of his own. It was, however, both courteous and necessary that he change this himself, both as a sign of his own better understanding, and of an avoidance of correction by someone else, which would have been discourteous.)

Lesson 159 "I give the miracles I have received."

No one can give what he has not received. To give a thing requires first you have it in your own possession. Here the laws of Heaven and the world agree. But here they also separate. The world believes that to possess a thing it must be kept. Salvation teaches otherwise. To give is how to recognize you have received. It is the proof that what you have is yours.

You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away.

Christ's vision is a miracle. It comes from far beyond itself, for it reflects Eternal Love and the rebirth of love which never dies, but has been kept obscure. Christ's vision pictures Heaven, for it sees a world so like to Heaven that what God created perfect can be mirrored there. The darkened glass the world presents can show but twisted images in broken parts. The real world pictures Heaven's innocence.

Christ's vision is the miracle in which all miracles are born. It is their source, remaining with each miracle you give, and yet remaining yours. It is the bond by which the giver and receiver are united in extension here on earth as they are one in Heaven. Christ beholds no sin in anyone, and in His sight the sinless are as one. Their holiness was given by His Father and Himself.

Christ's vision is the bridge between the worlds, and in its power can you safely trust to carry you from this world into one made holy by forgiveness. Things which seem quite solid here are merely shadows there, transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them. Holiness has been restored to vision, and the blind can see.

Here does the world remember what was lost when it was made. For here it is repaired, made new again but in a different light. What was to be the home of sin becomes the center of redemption and the hearth of mercy, where the suffering are healed and welcome. No one will be turned away from this new home, where his salvation waits. No one is stranger to him. No one asks for anything of him except the gift of his acceptance of his welcoming

Christ's vision is the holy ground in which the lilies of forgiveness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil. They need the light and warmth and kindly care Christ's charity provides. They need the love with which He looks on them. And they become His messengers which give as they received.

Take from His storehouse, that its treasures may increase. His lilies do not leave their home when they are carried back into the world. Their roots remain. They do not leave their source, but carry its beneficence with them, and turn the world into a garden like the one they came from, and to which they go again with added fragrance. Now are they twice blessed. The messages they brought from Christ have been delivered and returned to them. And they return them gladly unto Him.

Behold the store of miracles set out for you to give. Are you not worth the gift, when God appointed it be given you? Judge not God's Son, but follow in the way He has established. Christ has dreamed the dream of a forgiven world. It is His gift whereby a sweet transition can be made from death to life, from hopelessness to hope. Let us an instant dream with Him. His dream awakens us to truth. His vision gives the means for a return to our unlost and everlasting sanctity in God.

Section 4 - Salvation Without Compromise

Is it not true you do NOT recognize some of the forms attack can take? If it is true attack in ANY form will hurt you, and will do so just as much as in another form which you DO recognize, then it MUST follow that you do not always RECOGNIZE the source of pain. ATTACK IN ANY FORM IS EQUALLY DESTRUCTIVE. Its PURPOSE does not change. Its sole intent is murder, and what FORM of murder serves to cover the massive guilt and frantic fear of punishment the murderer MUST feel? He may deny he IS a murderer, and justify his savagery with smiles as he attacks.

Yet he will suffer, and will look on his intent in nightmares, where the smiles are gone, and where the purpose rises to meet his horrified awareness, and pursue him still. For no-one THINKS of murder, and escapes the guilt the thought entails. If the INTENT is death, what matter the form it takes? Is death in ANY form, however lovely and charitable it may SEEM to be, a blessing and a sign the Voice for God speaks through you to your brother? The wrapping does not make the gift you give. An empty box, however beautiful and gently given, still contains nothing, and neither the receiver NOR THE GIVER is long deceived. WITHHOLD forgiveness from your brother, and you ATTACK him. You GIVE him nothing, and receive of him but what you gave.

Salvation is no compromise of any kind. To compromise is to accept but PART of what you want; to take a little; and GIVE UP the rest. Salvation gives up nothing. It is complete for everyone. Let the IDEA of compromise but enter, and the awareness of salvation's PURPOSE is lost, because it is not recognized. It is DENIED where compromise has been accepted. For compromise is the belief SALVATION is impossible. It would maintain you can attack a little, love a little, AND KNOW THE DIFFERENCE. Thus it would teach a little of the same can still be different, and yet the same remain intact, as one. Does this make sense? Can it BE understood?

This course is easy just BECAUSE it makes no compromise. Yet it SEEMS difficult to those who still believe that compromise is possible. They do NOT see that, if it is, SALVATION IS ATTACK. Yet it is certain the belief that salvation is impossible can NOT uphold a quiet, calm assurance it has come. Forgiveness cannot BE withheld a little. Nor is it possible to attack for this and love for that, and UNDERSTAND forgiveness. Would you not WANT to recognize assault upon your peace in ANY form, if only thus does it become impossible that YOU lose sight of it? It CAN be kept shining before your vision, forever clear and NEVER out of sight, if YOU defend it not.

Those who believe that peace can BE defended, and that attack is JUSTIFIED on its behalf, can NOT perceive it lies within them. How COULD they know? Could they ACCEPT forgiveness side by side with the belief that murder takes some forms by which their peace is SAVED? Would they be WILLING to accept the fact their savage purpose is directed against themselves? No-one unites with enemies, nor is at one with them in purpose. And no-one COMPROMISES with an enemy but hates him still, for what he KEPT from him. Mistake not truce for peace, nor compromise for the ESCAPE from conflict.

Think you the FORM that murder takes can offer safety? Can guilt be ABSENT from a battlefield? Do not remain in conflict, for there IS no war without attack.

Section 8 - The Beautiful Relationship

God asks for nothing, and His Son, like Him, need ask for nothing. For there is no lack in him. An empty space, a little gap, would BE a lack. And it is only there that he could want for something he has not. A space where God is not, a gap between the Father and the Son is NOT the Will of either, who have promised to be One. God's promise is a promise to HIMSELF, and there is no-one who could BE untrue to what He wills as part of what He IS. The promise that there IS no gap between Himself and what He is cannot BE false. What will can come between what MUST be One, and in Whose Wholeness there can BE no gaps?

The beautiful relationship you have with all your brothers is a part of you BECAUSE it is a part of God Himself. Are you not sick if you deny yourself your wholeness and your health, the Source of help, the call to healing and the Call to heal? Your Savior waits for healing, and the world waits with him. Nor are YOU apart from it. For healing will be one, or not at all, its oneness being where the healing LIES. What could CORRECT for separation but its opposite? There is no middle ground, in ANY aspect of salvation. You accept it wholly, or accept it not. What is unseparated must be JOINED. And what is joined cannot BE separate.

Either there IS a gap between you and your brother, or you ARE as one. There is no in between, no other choice, and no allegiance to be split BETWEEN the two. A split allegiance is but faithlessness to both, and merely sets you spinning round, to grasp uncertainly at any straw that seems to hold some promise of relief. Yet who can build his home upon a straw, and count on it as shelter from the wind? The body can be made a home like this BECAUSE it lacks foundation in the truth. And yet, BECAUSE it does, it can be seen as NOT your home, but merely as an aid to help you reach the home where God abides.

With THIS as purpose IS the body healed. It is NOT used to witness to the dream of separation and disease. Nor is it idly blamed for what it did not do. It serves to help the HEALING of God's Son, and, for THIS purpose, it cannot BE sick. It will not join a purpose not your own, and you have chosen that it NOT be sick. All miracles are based upon this choice, and GIVEN you the instant it is made. No forms of sickness are immune, because the choice cannot be MADE in terms of form. The choice of SICKNESS seems to be a form, yet it is one, as is its opposite. And YOU are sick or well, accordingly.

What is the SENSE in seeking to be safe in what was MADE for danger and for fear? Why burden it with further locks and chains and heavy anchors, when its weakness lies, NOT in itself, but in the frailty of the little gap of nothingness whereon it stands? What CAN be safe which rests upon a shadow? Would you build your home upon what WILL collapse beneath a feather's weight? Your home is built upon your brother's health; upon his happiness, his sinlessness, and everything his Father promised him. No secret promise you have made INSTEAD has shaken the Foundation of his home.

The winds will blow upon it and the rain will beat against it, but with NO effect. The world will wash away, and yet this house will stand forever, for its strength lies NOT within itself alone. It is an ark of safety, resting on God's promise, that His Son is safe forever in Himself. What gap can interpose itself between the safety of this shelter and its Source? From here, the body can be seen as what it is, and neither less nor more in worth than the extent to which it can be used to liberate God's Son unto his home. And, with this holy purpose, is it made a home of holiness a little while, because it shares your Father's Will with You.

Section 8 - "I Need Do Nothing"

You still have too much faith in the body as a source of strength. What plans do you make that do NOT involve its comfort or protection or enjoyment in some way? This makes it an end and not a means in your interpretation, and this ALWAYS means YOU STILL FIND SIN ATTRACTIVE. No-one accepts Atonement for himself who still accepts sin as his goal. You have thus not met your one responsibility. Atonement is not welcomed by those who PREFER pain and destruction.

You have made much progress, and are really trying to make still more, but there is one thing you have never done; not for one instant have you utterly forgotten the body. It has faded at times from your sight, but it has not yet COMPLETELY DISAPPEARED. You are not asked to let this happen for more than an instant, but it is in this instant that the miracle of Atonement happens. Afterwards, you will see the body again, but never quite the same. And every instant that you spend WITHOUT awareness of it gives you a different view of it, when you return.

At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present. In any SINGLE instant, the attraction of guilt would be experienced as pain and nothing else, and would be avoided. IT HAS NO ATTRACTION NOW. Its whole attraction is imaginary, and therefore MUST be thought of from the past, or in the future.

It is impossible to accept the holy instant WITHOUT RESERVATION unless, JUST FOR AN INSTANT, you are willing to see no past or future. You cannot PREPARE for it without placing it in the FUTURE. Release is given you the INSTANT you desire it. Many have spent a lifetime in preparation, and have, indeed, achieved their instants of success. This course does not attempt to teach more than they learned in time. But it does aim at SAVING time.

You are attempting to follow a very long road to the goal you have accepted. It is extremely difficult to reach Atonement by fighting against sin. Enormous effort is expended in the attempt to make holy what is hated and despised. Nor is a lifetime of contemplation, and long periods of meditation aimed at DETACHMENT from the body necessary. All such attempts will ultimately succeed, because of their purpose. But the means are tedious and very time consuming, for all of them LOOK TO THE FUTURE for release from a state of present unworthiness and inadequacy.

Your way will be different. NOT in purpose, but in means. A HOLY RELATIONSHIP IS A MEANS OF SAVING TIME. One instant spent TOGETHER restores the universe to BOTH of you. You ARE prepared. Now you need but remember YOU NEED DO NOTHING. It would be FAR more profitable now merely to concentrate on this, than to consider what you SHOULD do.

When peace comes at last to those who wrestle with temptation, and fight against giving in to sin; when the light comes at last into the mind given to contemplation, or when the goal is finally achieved by anyone, it ALWAYS comes with just ONE happy realization, -- "I need do nothing." Here is the ultimate release that everyone will one day find in his own way, at his own time. We do not need this time. Time has been SAVED for you, because you are together. This is the special means this course is using, to save you time.

You are not making use of the course if you insist on using means that have served others well, neglecting what was made for YOU. Save time for me by only this one preparation, and practice doing NOTHING ELSE. "I need do nothing" is a statement of allegiance, a truly undivided loyalty. Believe it for just one instant, and you will accomplish more than is given to a century of contemplation, or of struggle against temptation.

He will remain when you forget, and the body's activities return to occupy your conscious mind. But there will always be this place of rest, to which you can return. And you will be more aware of the quiet center of the storm, than all its raging activity. This quiet center, IN WHICH YOU DO NOTHING, will remain with you, giving you rest in the midst of every busy doing on which you are sent. For, FROM this center, will you be directed how to use the body sinlessly. It is this center, from which the body is ABSENT, that will keep it so, in your awareness of it.

Lesson 189 "I feel the Love of God within me now."

There is a light in you the world can not perceive. And with its eyes you will not see this light, for you are blinded by the world. Yet you have eyes to see it. It is there for you to look upon. It was not placed in you to be kept hidden from your sight. This light is a reflection of the thought we practice now. To feel the Love of God within you is to see the world anew, shining in innocence, alive with hope, and blessed with perfect charity and love.

Who could feel fear in such a world as this? It welcomes you, rejoices that you came, and sings your praises as it keeps you safe from every form of danger and of pain. It offers you a warm and gentle home in which to stay a while. It blesses you throughout the day, and watches through the night as silent guardian of your holy sleep. It sees salvation in you, and protects the light in you in which it sees its own. It offers you its flowers and its snow in thankfulness for your benevolence.

This is the world the Love of God reveals. It is so different from the world you see through darkened eyes of malice and of fear that one belies the other. Only one can be perceived at all. The other one is wholly meaningless. A world in which forgiveness shines on everything and peace offers its gentle light to everyone is inconceivable to those who see a world of hatred, rising from attack, poised to avenge, to murder and destroy.

Yet is the world of hatred equally unseen and inconceivable to those who feel God's Love in them. Their world reflects the quietness and peace that shines in them; the gentleness and innocence they see surrounding them; the joy with which they look out from the endless wells of joy within. What they have felt in them they look upon, and see Its sure reflection everywhere.

What would you see? The choice is given you. But learn and do not let your mind forget this law of seeing: You will look upon that which you feel within. If hatred finds a place within your heart, you will perceive a fearful world, held cruelly in death's sharp-pointed, bony fingers. If you feel the Love of God within you, you look out upon a world of mercy and of love.

Today we pass illusions as we seek to reach to what is true in us, and feel Its all-embracing tenderness, Its Love Which knows us perfect as Itself, Its sight which is the gift Its Love bestows on us. We learn the way today. It is as sure as Love Itself, to Which it carries us. For its simplicity avoids the snares the foolish convolutions of the world's apparent reasoning but serve to hide.

Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false or good or bad; of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God.

Is it not He Who knows the way to you? You need not know the way to Him. Your part is simply to allow all obstacles that you have interposed between the Son and God the Father to be quietly removed forever. God will do His part in joyful and immediate response. Ask and receive. But do not make demands, nor point the road to God by which He should appear to you. The way to reach Him is merely to let Him be. For in that way is your reality acclaimed as well.

Father, we do not know the way to You. But we have called and You have answered us. We will not interfere. Salvation's ways are not our own for they belong to You, and it is unto You we look for them. Our hands are open to receive Your gifts. We have no thoughts we think apart from You, and cherish no beliefs of what we are or who created us. Yours is the way that we would find and follow. And we ask but that Your Will, Which is our own as well, be done in us and in the world, that it becomes a part of Heaven now. Amen.

Lesson 122 "Forgiveness offers everything I want."

What could you want forgiveness cannot give? Do you want peace? Forgiveness offers it. Do you want happiness, a quiet mind, a certainty of purpose, and a sense of worth and beauty that transcends the world? Do you want care and safety, and the warmth of sure protection always? Do you want a quietness that cannot be disturbed, a gentleness that never can be hurt, a deep, abiding comfort, and a rest so perfect it can never be upset?

All this forgiveness offers you, and more. It sparkles in your eyes as you awake, and gives you joy with which to meet the day. It soothes your forehead while you sleep, and rests upon your eyelids so you see no dreams of fear and evil, malice and attack. And when you wake again, it offers you another day of happiness and peace. All this forgiveness offers you, and more.

Forgiveness lets the veil be lifted up which hides the Face of Christ from those who look with unforgiving eyes upon the world. It lets you recognize the Son of God, and clears your memory of all dead thoughts so that remembrance of your Father can arise across the threshold of your mind. What would you want forgiveness cannot give? What gifts but these are worthy to be sought? What fancied value, trivial effect, or transient promise never to be kept, can hold more hope than what forgiveness brings?

Why would you seek an answer other than the answer that will answer everything? Here is the perfect answer, given to imperfect questions, meaningless requests, half-hearted willingness to hear, and less than halfway diligence and partial trust. Here is the answer! Seek for it no more. You will not find another one instead.

Here is the answer! Would you stand outside while all of Heaven waits for you within? Forgive and be forgiven. As you give you will receive. There is no plan but this for the salvation of the Son of God. Let us today rejoice that this is so, for here we have an answer, clear and plain, beyond deceit in its simplicity.

All of the complexities the world has spun of fragile cobwebs disappear before the power and the majesty of this extremely simple statement of the truth. Here is the answer! Do not turn away in aimless wandering again. Accept salvation now. It is the gift of God and not the world. The world can give no gifts of any value to a mind which has received what God has given as its own.

God wills salvation be received today, and that the intricacies of your dreams no longer hide their nothingness from you. Open your eyes today, and look upon a happy world of safety and of peace. Forgiveness is the means by which it comes to take the place of hell. In quietness it rises up to greet your open eyes, and fill your heart with deep tranquility as ancient truths, forever newly born, arise in your awareness. What you will remember then can never be described. Yet your forgiveness offers it to you.

Remembering the gifts forgiveness gives, we undertake our practicing today with hope and faith that this will be the day salvation will be ours. Earnestly and gladly will we seek for it today, aware we hold the key within our hands, accepting Heaven's answer to the hell we made, but where we would remain no more.

Morning and evening do we gladly give a quarter of an hour to the search in which the end of hell is guaranteed. Begin in hopefulness, for we have reached the turning point at which the road becomes far easier. And now the way is short that yet we travel. We are close indeed to the appointed ending of the dream.

Sink into happiness as you begin these practice periods, for they hold out the sure rewards of questions answered, and what your acceptance of the answer brings. Today it will be given you to feel the peace forgiveness offers, and the joy the lifting of the veil holds out to you.

Before the light you will receive today the world will fade until it disappears, and you will see another world arise you have no words to picture. Now we walk directly into light, and we receive the gifts which have been held in store for us since time began, kept waiting for today.

Forgiveness offers everything you want. Today all things you want are given you. Let not your gifts recede throughout the day, as you return again to meet a world of shifting change and bleak appearances. Retain your gifts in clear awareness as you see the changeless in the heart of change; the light of truth behind appearances.

Be tempted not to let your gifts slip by, and drift into forgetfulness but hold them firmly in your mind by your attempts to think of them at least a minute as each quarter of an hour passes by. Remind yourself how precious are these gifts with this reminder, which has power to hold your gifts in your awareness through the day:

"Forgiveness offers everything I want.

Today I have accepted this as true.

Today I have received the gifts of God."

Section 3 - The Question of Payment

No-one can pay for therapy, for healing is of God and He asks for nothing. It is, however, part of His plan that everything in this world be used by the Holy Spirit to help in carrying out the plan. Even an advanced therapist has some earthly needs while he is here. Should he need money it will be given him, not in payment, but to help him better serve the plan. Money is not evil. It is nothing. But no-one here can live with no illusions, for he must yet strive to have the last illusion be accepted by everyone everywhere. He has a mighty part in this one purpose, for which he came. He stays here but for this. And while he stays he will be given what he needs to stay.

Only an unhealed healer could try to heal for money, and he will not succeed to the extent to which he values it. Nor will he find his healing in the process. There will be those of whom the Holy Spirit asks some payment for His purpose. There will be those from whom He does not ask. It should not be the therapist who makes these decisions. There is a difference between payment and cost. To give money where God's plan allots it has no cost. To withhold it from where it rightfully belongs has enormous cost. The therapist who would do this loses the name of healer, for he could never understand what healing is. He cannot give it, and so he does not have it.

The therapists of this world are indeed useless to the world's salvation. They make demands, and so they cannot give. Patients can pay only for the exchange of illusions. This, indeed, must demand payment, and the cost is great. A "bought" relationship cannot offer the only gift whereby all healing is accomplished. Forgiveness, the Holy Spirit's only dream, must have no cost. For if it does, it merely crucifies God's Son again. Can this be how he is forgiven? Can this be how the dream of sin will end?

The "right to live" is something no-one need fight for. It is promised him, and guaranteed by God. Therefore it is a right the therapist and patient share alike. If their relationship is to be holy, whatever one needs is given by the other; whatever one lacks the other supplies. Herein is the relationship made holy, for herein both are healed. The therapist repays the patient in gratitude, as does the patient repay him. There is no cost to either. But thanks are due to both, for the release from long imprisonment and doubt. Who would not be grateful for such a gift? Yet who could possibly imagine that it could be bought?

It has well been said that to him who hath shall be given. Because he has, he can give. And because he gives, he shall be given. This is the law of God, and not of the world. So it is with God's healers. They give because they have heard His Word and understood it. All that they need will thus be given them. But they will lose this understanding unless they remember that all they have comes only from God. If they believe they need anything from a brother, they will recognize him as a brother no longer. And if they do this, a light goes out even in Heaven. Where God's Son turns against himself, he can look only upon darkness. He has himself denied the light, and cannot see.

One rule should always be observed: No-one should be turned away because he cannot pay. No-one is sent by accident to anyone. Relationships are always purposeful. Whatever their purpose may have been before the Holy Spirit entered them, they are always His potential temple; the resting place of Christ and home of God Himself. Whoever comes has been sent. Perhaps he was sent to give his brother the money he needed. Both will be blessed thereby. Perhaps he was sent to teach the therapist how much he needs forgiveness, and how valueless is money in comparison. Again will both be blessed. Only in terms of cost could one have more. In sharing, everyone must gain a blessing without cost.

This view of payment may well seem impractical, and in the eyes of the world it would be so. Yet not one worldly thought is really practical. How much is gained by striving for illusions? How much is lost by throwing God away? And is it possible to do so? Surely it is impractical to strive for nothing, and to attempt to do what is impossible. Then stop a while, long enough to think of this: You have perhaps been seeking for salvation without recognizing where to look. Whoever asks your help can show you where. What greater gift than this could you be given? What greater gift is there that you would give?

Section 2 - Forgiveness of Yourself

No gift of Heaven has been more misunderstood than has forgiveness. It has, in fact, become a scourge; a curse where it was meant to bless, a cruel mockery of grace, a parody upon the holy peace of God. Yet those who have not yet elected to begin the steps of prayer cannot but use it thus. Forgiveness's kindness is obscure at first, because salvation is not understood, NOR TRULY SOUGHT FOR. What was meant to heal is used to hurt because forgiveness is not wanted. Guilt becomes salvation, and the remedy appears to be a terrible alternative to life.

Forgiveness-to-destroy will therefore suit the purpose of the world far better than its true objective, and the honest means by which this goal is reached. Forgiveness-to-destroy will overlook no sin, no crime, no guilt that it can find and "love." Dear to its heart is error, and mistakes loom large and grow and swell within its sight. It carefully picks out all evil things, and overlooks the loving as a plague; a hateful thing of danger and of death. Forgiveness-to-destroy IS death, and this it sees in everything it looks upon and hates. God's mercy has become a twisted knife that would destroy the holy Son He loves.

Would you forgive yourself for doing this? Then learn that God has given you a means by which you can return to Him in peace. DO NOT SEE ERROR. Do not make it real. Select the loving and forgive the sin by choosing in its place the face of Christ. How otherwise can prayer return to God? He loves His Son. Can you remember Him and hate what He created? You will hate his Father if you hate the Son He loves. For as you see the Son you see yourself, and as you see yourself is God to you.

As prayer is always for yourself, so is forgiveness given you. It is impossible to forgive another, for it is only your sins you see in him. You want to see them there, and not in you. That is why forgiveness of another is an illusion. Yet it is the only happy dream in all the world; the only one that does not lead to death. Only in someone else can you forgive yourself, for you have called him guilty of your sins, and in him must your innocence be found. Who but the sinful need to be forgiven? And do not ever think you can see sin in anyone except yourself.

This is the great deception of the world, and you the great deceiver of yourself. It always seems to be another who is evil, and in his sin you are the injured one. How could freedom be possible if this were true? You would be slave to everyone, for what he does entails your fate, your feelings, your despair or hope, your misery or joy. You have no freedom unless he gives it to you. And being evil, he can only give of what he is. You cannot see his sins and not your own. But you can free him and yourself as well.

Forgiveness, truly given, is the only way in which your hope of freedom lies. Others will make mistakes and so will you, as long as this illusion of a world appears to be your home. God has given all His Sons a remedy for all illusions that they think they see. Christ's vision does not use your eyes, but you can look through His and learn to see like Him. Mistakes are tiny shadows, quickly gone, which for an instant only seem to hide the face of Christ, which still remains unchanged behind them all. His constancy remains in tranquil silence and in perfect peace. He does not know of shadows. His the eyes that look past error to the Christ in you.

Ask then His help, and ask Him how to learn forgiveness as His vision lets it be. You are in need of what He gives, and your salvation rests on learning this of Him. Prayer cannot be released to Heaven while forgiveness-to-destroy remains with you. God's mercy would remove this withering and poisoned thinking from your holy mind. Christ has forgiven you, and in His sight the world is holy as Himself. Who sees no evil in it sees like Him, for what He has forgiven has not sinned, and guilt can be no more. Salvation's plan is made complete, and sanity has come.

Forgiveness is the call to sanity, for who but the insane would look on sin when he could see the face of Christ instead? This is the choice you make; the simplest one, and yet the only one that you can make. God calls on you to save His Son from death by offering the love of Christ to him. This is your need, and God Himself holds out this gift to you. As He would give, so must you give as well. And thus is prayer restored to formlessness, beyond all limits into timelessness, with nothing of the past to hold it back from re-uniting with the ceaseless song that all creation sings unto its God.

This is the world of opposites. And you must choose between them every instant while this world retains reality for you. Yet you must learn alternatives for choice, or you will not be able to attain your freedom. Let it then be clear to you exactly what forgiveness means to you, and learn what it should be to set you free. The level of your prayer depends on this, for here it waits its freedom to ascend above the world of chaos into peace.

Lesson 155 "I will step back and let Him lead the way."

There is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently, Your forehead is serene; your eyes are quiet. And the ones who walk the world as you do recognize their own. Yet those who have not yet perceived the way will recognize you also, and believe that you are like them as you were before.

The world is an illusion. Those who choose to come to it are seeking for a place where they can be illusions, and avoid their own Reality. Yet when they find their own Reality is even here, then they step back and let It lead the way. What other choice is really theirs to make? To let illusion walk ahead of truth is madness, but to let illusion sink behind the truth, and let the truth stand forth as what it is, is simple sanity.

This is the simple choice we make today. The mad illusion will remain awhile in evidence, for those to look upon who chose to come, and have not yet rejoiced to find they were mistaken in the choice. They cannot learn directly from the truth, because they have denied that it is so. And so they need a Teacher Who perceives their madness, but Who still can look beyond illusion to the simple truth in them.

If truth demanded they give up the world, it would appear to them as if it asked the sacrifice of something that is real. Many have chosen to renounce the world while still believing its reality, and they have suffered from a sense of loss and have not been released accordingly. Others have chosen nothing but the world, and they have suffered from a sense of loss still deeper, which they did not understand.

Between these paths there is another road which leads away from loss of every kind, for sacrifice and deprivation both are quickly left behind. This is the way appointed for you now. You walk this path as others walk, nor do you seem to be distinct from them although you are indeed. Thus can you serve them while you serve yourself, and set their footsteps on the way which God has opened up to you, and them through you.

Illusion still appears to cling to you, that you may reach them. Yet it has stepped back, and it is not illusion that they hear you speak of, nor illusion which you bring their eyes to look on and their minds to grasp. Now can the truth, which walks ahead of you, speak to them through illusion, for the road leads past illusion now, while on the way you call to them that they may follow you.

All roads will lead to this one in the end. For sacrifice and deprivation are paths which lead nowhere, choices for defeat, and aims which will remain impossible. All this steps back as truth comes forth in you, to lead your brothers from the ways of death, and set them on the way to happiness. Their suffering is but illusion. Yet they need a guide to lead them out of it, for they mistake illusion for the truth.

Such is salvation's call, and nothing more. It asks that you accept the truth, and let It go before you, lighting up the path of ransom from illusion. It is not a ransom with a price. There is no cost, but only gain. Illusion can but seem to hold in chains the holy Son of God. It is but from illusions he is saved. As they step back he finds himself again.

Walk safely now yet carefully, because this path is new to you. And you may find that you are tempted still to walk ahead of truth, and let illusion be your guide. Your holy brothers have been given you to follow in your footsteps, as you walk with certainty of purpose to the truth. It goes before you now, that they may see something with which they can identify; something they understand to lead the way.

Yet at the journey's ending there will be no gap, no distance between truth and you. And all illusions walking in the way you travelled will be gone from you as well, with nothing left to keep the truth apart from God's completion, holy as Himself. Step back in faith, and let truth lead the way. You know not where you go, but One Who knows goes with you. Let Him lead you with the rest.

We walk to God. Pause and reflect on this. Could any way be holier, or more deserving of your effort, of your love, and of your full intent? What way could give you more than everything, or offer less and still content the holy Son of God? We walk to God. The truth that walks before us now is One with Him, and leads us to where He has always been. What way but this could be a path which you would choose instead?

Your feet are safely set upon the road which leads the world to God. Look not to ways that seem to lead you elsewhere. Dreams are not a worthy guide for you who are God's Son. Forget not He has placed His hand in yours, and given you your brothers in His Trust that you are worthy of His Trust in you. He cannot be deceived. His Trust has made your pathway certain and your goal secure. You will not fail your brothers nor your Self.

And now He asks but that you think of Him a while each day, that He may speak to you and tell you of His Love, reminding you how great His Trust; how limitless His Love. In your name and His Own, which are the same, we practice gladly with this thought today:

"I will step back and let Him lead the way,

For I would walk along the road to Him."

Lesson 137 "When I am healed, I am not healed alone."

Sickness is isolation. For it seems to keep one self apart from all the rest, to suffer what the others do not feel. It gives the body final power to make separation real and keep the mind in solitary prison, split apart and held in pieces by a solid wall of sickened flesh which it can not surmount. The world obeys the laws that sickness serves, but healing operates apart from them.

It is impossible that anyone be healed alone. In sickness must he be apart and separate. But healing is his own decision to be one again, and to accept his Self with all its parts intact and unassailed. In sickness does his Self appear to be dismembered and without the unity which gives It life. But healing is accomplished as he sees the body has no power to attack the universal Oneness of God's Son. Sickness would prove that lies must be the truth. But healing demonstrates that truth is true.

The separation sickness would impose has never really happened. To be healed is merely to accept what always was the simple truth, and always will remain exactly as it has forever been. Yet eyes accustomed to illusions must be shown that what they look upon is false. So healing, never needed by the truth, must demonstrate that sickness is not real.

Healing might thus be called a counter-dream which cancels out the dream of sickness in the name of truth, but not in truth itself. Just as forgiveness overlooks all sins that never were accomplished, healing but removes illusions that have not occurred. Just as the real world will arise to take the place of what has never been at all, healing offers restitution for imagined states and false ideas which dreams embroider into pictures of the truth.

Yet think not healing is unworthy of your function here. For anti-Christ becomes more powerful than Christ to those who dream the world is real. The body seems to be more solid and more stable than the mind. And love becomes a dream, while fear remains the one reality which can be seen and justified and fully understood.

Just as forgiveness shines away all sin, and the real world will occupy the place of what you made, so healing must replace the fantasies of sickness which you hold before the simple truth. When sickness has been seen to disappear in spite of all the laws which hold it cannot but be real, then questions have been answered. And the laws can be no longer cherished nor obeyed.

Healing is freedom, for it demonstrates that dreams will not prevail against the truth. Healing is shared. And by this attribute it proves that laws unlike the ones which hold that sickness is inevitable are more potent than their sickly opposites. Healing is strength. For by its gentle hand is weakness overcome. And minds which were walled off within a body free to join with other minds, to be forever strong.

Healing, forgiveness, and the glad exchange of all the world of sorrow for a world where sadness cannot enter, are the means by which the Holy Spirit urges you to follow Him. His gentle lessons teach how easily salvation can be yours; how little practice you need undertake to let His laws replace the ones you made, to hold yourself a prisoner to death. His life becomes your own as you extend the little help He asks in freeing you from everything that ever caused you pain.

And as you let yourself be healed, you see all those around you, or who cross your mind, or whom you touch, or those who seem to have no contact with you, healed along with you. Perhaps you will not recognize them all, nor realize how great your offering to all the world, when you let healing come to you. But you are never healed alone. And legions upon legions will receive the gift which you receive when you are healed.

Those who are healed become the instruments of healing. Nor does time elapse between the instant they are healed and all the grace of healing it is given them to give. What is opposed to God does not exist, and who accepts it not within his mind becomes a haven where the weary can remain to rest. For here is truth bestowed, and here are all illusions brought to truth.

Would you not offer shelter to God's will? You but invite your Self to be at home, and can this invitation be refused? Ask the inevitable to occur and you will never fail. The other choice is but to ask what cannot be to be, and this cannot succeed. Today we ask that only truth will occupy our minds; that thoughts of healing will this day go forth from what is healed to what must yet be healed, aware that they will both occur as one.

We will remember, as the hour strikes, our function is to let our minds be healed that we may carry healing to the world, exchanging curse for blessing, pain for joy, and separation for the peace of God. Is not a minute of the hour worth the giving to receive a gift like this? Is not a little time a small expense to offer for the gift of everything?

Yet must we be prepared for such a gift. And so we will begin the day with this, and give ten minutes to these thoughts with which we will conclude today at night as well:

"When I am healed I am not healed alone.

And I would share my healing with the world,

That sickness may be banished from the mind

Of God's One Son, Who is my only Self."

Let healing be through you this very day. And as you rest in quiet be prepared to give as you receive, to hold but what you give, and to receive the Word of God to take the place of all the foolish thoughts that ever were imagined. Now we come together to make well all that was sick, and offer blessing where there was attack. Nor will we let this function be forgot as every hour of the day slips by, remembering our function with this thought:

"When I am healed I am not healed alone.

And I would bless my brothers, for I would

Be healed with them as they are healed with me."

Section 3 - Reversing Effect and Cause

Without a cause there can be no effects, and yet, without effects, there is no CAUSE. The cause a cause is MADE by its effects; the Father IS a father by His Son. Effects do not CREATE their cause, but they ESTABLISH its causation. Thus the Son gives fatherhood to his Creator, and RECEIVES the gift that he has given Him. It is BECAUSE he is God's Son that he must ALSO be a father, who creates as God created him. The circle of creation has no end. Its starting and its ending are the same. But, in itself, it holds the universe of all creation, without beginning AND without an end.

Fatherhood is creation. Love MUST be extended. Purity is not confined. It is the NATURE of the innocent to be forever uncontained, without a barrier or limitation. Thus is purity NOT of the body. Nor can it be FOUND where limitation is. The body CAN be healed by its EFFECTS, which are as limitless as is itself. Yet must all healing come about because the mind is recognized as NOT within the body, and its innocence is quite APART from it, and where ALL healing IS. Where, then, is healing? ONLY where its cause is GIVEN its effects. For sickness is a meaningless attempt to give effects to causelessness, and MAKE it be a cause.

Always in sickness does the Son of God attempt to make himself his cause, and NOT allow himself to be his Father's Son. For this impossible desire, he does not believe that he is Love's EFFECTS, and must be cause BECAUSE of what he is. The cause of healing is the ONLY Cause of everything. It has but ONE effect. And, in that recognition, causelessness is GIVEN no effects, and none are SEEN. A mind within a body, and a world of other bodies, each with SEPARATE minds, are your "creations," you the "other" mind, creating with effects UNLIKE yourself. And, AS their father, you must be like them.

Yet, if you are the DREAMER, you perceive this much at least; that YOU have caused the dream, and can accept ANOTHER dream as well. But, for this change in content of the dream, it MUST be realized that it is YOU who dreamed the dreaming that you do not like. It is but an effect that YOU have caused, and you would not BE cause of this effect. In dreams of murder and attack are YOU the victim, in a dying body slain. But, in forgiving dreams, is NO-ONE asked to be the victim and the sufferer. These are the happy dreams the miracle exchanges for your own. It does NOT ask you make another. ONLY that you see you made the one you would EXCHANGE for this.

This world is CAUSELESS, as is every dream that anyone has dreamed within the world. No plans are possible, and no design exists that could be found and understood. What else could be EXPECTED from a thing that has no cause? But, if it HAS no cause, IT HAS NO PURPOSE. You may cause a dream, but never will you give it real EFFECTS. For that would change its CAUSE, and it is this you CANNOT do. The dreamer of a dream is NOT awake, but does NOT know he sleeps. He sees ILLUSIONS of himself as sick or well, depressed or happy, but without a stable cause with GUARANTEED effects.

The miracle establishes you dream a dream, and that its content is not true. This is a crucial step in dealing with illusions. No-one is AFRAID of them, when he perceives HE MADE THEM UP. The fear was held in place BECAUSE he did not see that he was AUTHOR of the dream, and not a figure IN the dream. He gives HIMSELF the consequences that he dreams he gave his brother. And it is but this the dream has put together and has offered him, to show him that his wishes have been done. Thus does he fear his OWN attack, but sees it at another's hands. As victim, he is suffering from its effects, but NOT their cause. He authored NOT his own attack, and he is innocent of what he caused.

The miracle does nothing but to show him that HE has done nothing. What he fears is cause WITHOUT the consequences which would MAKE it cause. And so it never was. The separation started with the dream the Father was deprived of His effects, and powerless to keep them, since He was no longer their Creator. In the dream, the dreamer made HIMSELF, but what he made had turned AGAINST him, taking on the role of its creator, as the dreamer had. And, as he hated HIS Creator, so the figures in the dream have hated HIM. His body is their slave, which they abuse because the motives HE has given it have THEY adopted as their own. And hate it for the vengeance IT would offer THEM.

It is THEIR vengeance on the body which appears to prove the dreamer COULD not be the maker of the dream. Effect and cause are first split off, and then REVERSED, so that effect becomes a cause; the cause, effect. This is the separation's final step, with which salvation, which proceeds to go the OTHER way, begins. This final step is an effect of what has gone before, APPEARING as a cause. The miracle is the first step in giving BACK to cause the function of causation, NOT effect. For THIS confusion has produced the dream, and, while it lasts, will wakening be feared. Nor will the Call to wakening be heard, because it SEEMS to be the call of fear.

Like EVERY lesson that the Holy Spirit requests you learn, the miracle is clear. It DEMONSTRATES what He would have you learn, and SHOWS you its effects are what you WANT. In its forgiving dream, are the EFFECTS of yours undone, and hated enemies perceived as friends, with merciful intent. Their enmity is seen as causeless now, BECAUSE they did not make it. And you can accept the role of maker of their hate BECAUSE you see that it has no effects. Now are you freed from this much of the dream; the world is neutral, and the bodies which still seem to move about as separate things NEED NOT BE FEARED. And so they are NOT sick.

The miracle returns the CAUSE of fear to you who made it. But it ALSO shows that, HAVING no effects, it is NOT cause, because the function of causation is to HAVE effects. And where effects are gone, there IS no cause. Thus is the body healed by miracles BECAUSE they show the mind MADE sickness, and employed the body to be victim, or EFFECT, of what it made. But HALF the lesson will not teach the whole. The miracle is useless, if you learn but that the BODY can be healed, for this is NOT the lesson it was sent to teach. The lesson is the MIND was sick that thought the body COULD be sick; projecting OUT its guilt caused NOTHING, and had NO effects.

This world is full of miracles. They stand in shining silence next to every dream of pain and suffering, of sin and guilt. They are the dream's ALTERNATIVE, the choice to be the dreamer, rather than deny the active role in making up the dream. They are the glad effects of taking back the consequence of sickness to its cause. The body is released, because the mind acknowledges "this is not DONE TO me, but I am doing this." And thus the mind is free to make another choice instead. Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and ALL the dreaming of the world undone.

Section 8 - Choose Once Again

Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach. Would you BE this, if Christ appeared to you in all His glory, asking you but this, "Choose once again if you would take your place among the Saviors of the world, or would remain in hell, and hold your brothers there." For He HAS come, and He IS asking this.

How do you make the choice? How easily is this explained! You ALWAYS choose between YOUR weakness and the strength of Christ in you. And what you choose is what you think is real. Simply by never using weakness to direct your actions, you have given it no power. And the Light of Christ in you is given charge of everything you do. For you have brought your weakness unto Him, and He has given you His strength instead. Trials are but lessons which you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain which what you chose before has brought to you.

In every difficulty, all distress, and each perplexity you face Christ calls to you, and gently says, "My brother, choose again." He would not leave one source of pain unhealed, nor any image left to veil the truth. He would remove all misery from you whom God created altars unto joy. He would not leave you comfortless, alone in dreams of hell, but would release your minds from everything that hides His Face from you. His holiness is yours because He is the ONLY power that is real in you. His strength is yours because He is the Self that God created as His ONLY Son. The images you make can not prevail against what God Himself would have you be.

Be never fearful of temptation then, but see it as it is; another chance to choose again, and let Christ's strength prevail in every circumstance and every place you raised an image of yourself before. For what appears to hide the Face of Christ is powerless before His Majesty, and disappears before His holy sight. The Saviors of the world, who see like Him, are merely those who chose His strength instead of their own weakness, seen APART from Him. They will redeem the world, for they are joined to all the power of the Will of God. And what they will is ONLY what He wills.

Learn, then, the happy habit of response to ALL temptation to perceive yourself as weak and miserable with these words:

"I am as God created me. His Son

can suffer nothing. And I AM His Son."

Thus is Christ's strength INVITED to prevail, replacing all your weakness with the strength that comes from God, and that can NEVER fail. And thus are miracles as natural as fear and agony APPEARED to be before the choice for holiness was made. For IN that choice are false distinctions gone, illusory alternatives laid by, and nothing left to INTERFERE with truth.

Deny me not the little gift I ask, when in exchange I lay before your feet the peace of God, and power to bring this peace to everyone who wanders in the world, uncertain, lonely, and in constant fear. For it is given you to JOIN with him, and through the Christ in you unveil his eyes, and let him look upon the Christ in him. My brothers in salvation, do not fail to hear my voice and listen to my words. I ask for nothing but your OWN release. There is no place for hell within a world whose loveliness can yet be so intense and so inclusive it is but a step from there to Heaven. To your tired eyes I bring a vision of a different world, so new and clean and fresh you will forget the pain and sorrow that you saw before.

But this a vision is which you must SHARE with everyone you see. For otherwise you will behold it not. To GIVE this gift is how to make it yours. And God ordained, in loving kindness, that it BE for you. Let us be glad that we can walk the world, and find so many chances to perceive another situation where His gift can once again be recognized as ours. And thus will all the vestiges of hell, the secret sins and hidden hates be gone, and all the loveliness which they concealed appear like lawns of Heaven to our sight, to lift us high above the thorny roads we travelled on before the Christ appeared.

Hear me, my brothers, hear and join with me. God has ordained I cannot call in vain. And in His certainty I rest content. For you WILL hear, and you WILL choose again. And in this choice is everyone made free. I thank You, Father, for these holy ones who are my brothers as they are Your Sons. My faith in them is Yours. I am as sure that they will come to me as You are sure of what they are, and will forever be. They will accept the gift I offer them because You gave it me on their behalf. And as I would but do Your holy Will, so will they choose. And I give thanks for them.

Salvation's song will echo through the world with every choice they make. For we are one in purpose, and the end of hell is near. In joyous welcome is my hand outstretched to every brother who would join with me in reaching past temptation, and who looks with fixed determination toward the light that shines beyond in perfect constancy. Give me my own, for they belong to You. And can You fail in what is but Your Will? I give You thanks for what my brothers are, and as each one elects to join with me, the song of thanks from earth to Heaven grows from tiny, scattered threads of melody to one inclusive chorus from a world redeemed from hell, and giving thanks to You.

And now we say "Amen." For Christ has come to dwell in the abode You set for Him before time was, in calm Eternity. The journey closes, ending at the place where it began. No trace of it remains. Not one illusion is accorded faith, and not one spot of darkness still remains to hide the Face of Christ from anyone. Thy Will is done, complete and perfectly, and all creation recognizes You and knows You as the only Source it has. Clear in Your Likeness does the Light shine forth from everything that lives and moves in You. For we have reached where all of us are One, and we ARE home where You would have us be.

Section 4 - Perception without Deceit

WHAT DO YOU WANT? Light or darkness, knowledge or ignorance are yours, but not both. Opposites must be brought together, and not kept apart. For their separation is only in your mind, and they are reconciled by union, as YOU are. In union, everything that is not real MUST disappear, for truth IS union. As darkness disappears in light, so ignorance fades away when knowledge dawns. Perception is the medium by which ignorance is BROUGHT to knowledge. But the perception must be without deceit, for otherwise, it becomes the messenger of ignorance, rather than a helper in the search for truth.

The search for truth is but the honest searching out of everything that INTERFERES with truth. TRUTH IS. And can be neither lost, nor sought, nor found. It is there, wherever YOU are, being WITHIN you. But it CAN be recognized or unrecognized, real or false, to YOU. If you hide it, it becomes unreal to you, BECAUSE you hid it, and SURROUNDED IT WITH FEAR. Under each cornerstone of fear, on which you have erected your insane system of belief, THE TRUTH LIES HIDDEN. Yet you cannot know this, for, by HIDING truth in fear, you see no reason to believe the more you LOOK at fear, the LESS you see it, and the clearer WHAT IT CONCEALS becomes.

It is not possible to convince the unknowing that they know. From their point of view, IT IS NOT TRUE. Yet it IS true, because GOD knows it. These are clearly opposite viewpoints of what the "unknowing" ARE. To God, unknowing is impossible. It is therefore not a point of view at all, but merely a belief in something that does not exist. It is only this BELIEF that the unknowing have, and BY it, they are wrong about themselves. They have DEFINED themselves as they were NOT created. Their creation was NOT a point of view, but rather, a CERTAINTY. Uncertainty BROUGHT to certainty does not retain ANY conviction of reality.

You must have noticed that the emphasis has been on bringing what is undesirable TO the desirable, what you do NOT want to what you DO. You will realize that salvation MUST come to you this way, if you consider what dissociation IS. Dissociation is a distorted process of thinking, whereby two systems of belief, which CANNOT coexist, are BOTH MAINTAINED. It HAS BEEN recognized that, if they were BROUGHT TOGETHER, their joint acceptance WOULD become impossible. But, if one is kept in darkness FROM THE OTHER, their SEPARATION seems to keep them both alive, and equal in their reality. Their JOINING thus becomes the source of fear, for, if they meet, acceptance MUST be withdrawn from one of them.

You CANNOT have them both, for each DENIES the other. Apart, this fact is lost from sight, for each, in a SEPARATE place, CAN be endowed with firm belief. BRING THEM TOGETHER, and the fact of their complete incompatibility is instantly apparent. One WILL go, BECAUSE the other is seen in the SAME place. Light cannot enter darkness, when a mind BELIEVES in darkness, and will not let it go. Truth does not struggle AGAINST ignorance, and love does not ATTACK fear. What needs no protection, does not defend itself. Defense was of YOUR making. God knows it not.

The Holy Spirit uses defenses ON BEHALF of truth, only because you made them AGAINST it. His perception of them, according to HIS purpose, merely changes them into a CALL FOR what you have ATTACKED WITH them. Defenses, like everything you made, must be gently turned to your own good, translated by Him from means of self-destruction, to means of preservation and release. His task is mighty, but the power of God is with Him. Therefore, to Him, it is so easy, that it was accomplished the instant it was given Him for you.

At YOUR request, He enters gladly. He brings the light to darkness, if you make the darkness OPEN to Him. But what you hide, He cannot look upon. For He sees FOR YOU, and unless you look WITH Him, He CANNOT see. The vision of Christ is not for Him alone, but for Him WITH YOU. Bring, therefore, all your dark and secret thoughts to Him, and look upon them WITH Him. He holds the light, and you the darkness. They CANNOT coexist, when both of you TOGETHER look on them. His judgment MUST prevail, and He will GIVE it to you, as you join your perception to His. Joining with Him in seeing, is the way in which you learn to share with Him the interpretation of perception that leads to knowledge.

You cannot see alone. Sharing perception with Him Whom God has given you, teaches you how to RECOGNIZE what you see. It is the recognition that NOTHING you see means ANYTHING alone. Seeing WITH Him will SHOW you that all meaning, INCLUDING YOURS, comes not from double vision, but from the gentle fusing of everything into one meaning, one emotion and one purpose. God has one Purpose, which He shares with you. The single vision, which the Holy Spirit offers you, will bring this Oneness to your mind with clarity and brightness so intense, you could not wish, for all the world, not to accept what God would have you have. Behold your will, accepting it as His, with all His love as yours. All honor to you through Him, and through Him unto God.

To what He promised God, He is wholly faithful, for He shared WITH God the promise that was given to Him to share with YOU. He shares it still, FOR YOU. Everything that promises otherwise, great or small, however much or little valued, He will replace with the one promise GIVEN unto Him to lay upon the altar to your Father and His Son. No altar stands to God WITHOUT His Son. And NOTHING brought there that is not equally worthy of BOTH, but will be REPLACED by gifts wholly acceptable to Father AND to Son. Can you offer guilt to God? You cannot, then, offer it to His Son. For they are NOT apart, and gifts to one ARE offered to the other.

You know not God, because you know not this. And yet you DO know God, and ALSO this. All this is safe WITHIN you, where the Holy Spirit shines. He shines not in division, but in the meeting-place where God, UNITED with His Son, speaks to His Son THROUGH Him. Communication between what cannot BE divided CANNOT cease. The holy meeting-place of the unseparated Father and His Son lies in the Holy Spirit, and in YOU. All interference in the communication that God Himself wills with His Son is quite impossible here. Unbroken and uninterrupted love flows constantly between the Father and the Son, as BOTH would have it be. And so it IS.

Let your minds wander not through darkened corridors, AWAY from Light's center. You may choose to lead YOURSELVES astray, but you can only be BROUGHT TOGETHER by the Guide appointed FOR you. He will surely lead you to where God and His Son await your recognition. They are joined in giving you the gift of Oneness, before which ALL separation vanishes. Unite with what you ARE. You CANNOT join with anything EXCEPT reality. God's glory and His Son's BELONG to you in truth. They HAVE no opposite, and nothing else CAN you bestow upon yourselves.

There is no substitute for truth. And truth will make this plain to you, as you are brought into the place where you must MEET with truth. And there you must be led, through gentle understanding, which can lead you nowhere else. Where God is, there are YOU. Such IS the truth. Nothing can change the knowledge GIVEN you by God into UNknowing. Everything God created KNOWS its Creator. For this is how creation is accomplished, by the Creator, and by His creations. In the holy meeting-place are joined the Father and His creations, and the creations of His Son, with them together.

There is one link which joins them all together, holding them in the Oneness out of which creation happens. The link with which the Father joins Himself to those He gives the power to create LIKE Him, can NEVER be dissolved. Heaven itself is union with ALL of creation, and with its One Creator. And Heaven remains the Will of God for YOU. Lay no gifts other than this upon your altars, for nothing can coexist BESIDE it. Here, your meager offerings are BROUGHT TOGETHER with the gift of God, and only what is worthy of the Father will be accepted by the Son, for whom it was intended. To whom God gives Himself, He IS given. Your little gifts will vanish, on the altar where He has placed His Own.

Section 7 - The Savior's Vision

Learning is change. Salvation does not seek to use a means as yet too alien to your thinking to be helpful, nor to make the kinds of change you could not recognize. Concepts are needed while perception lasts. And changing concepts IS salvation's task. For it must deal in contrasts, not in truth, which has no opposite and cannot change. In this world's concepts are the guilty "bad;" the "good" are innocent. And no-one here but holds a concept of himself in which he counts the "good" to pardon him the "bad." Nor does he trust the "good" in anyone, believing that the "bad" must lurk behind.

This concept emphasizes treachery, and trust becomes impossible. Nor could it change while you perceive the "bad" in you. You could not recognize your "evil" thoughts as long as you see value in attack. You WILL perceive them sometimes, but will NOT see them as meaningless. And so they come in fearful form, with content still concealed, to shake your sorry concept of yourself, and blacken it with still another "crime." YOU cannot give yourself your innocence, for you are too confused about yourself. But should ONE brother dawn upon your sight as wholly worthy of forgiveness, then your concept of yourself IS wholly changed.

YOUR "evil" thoughts have been forgiven with his, because you let them all effect YOU not. No longer did you choose that you should be the sign of "evil" and of guilt in him. And as you gave your trust to what is "good" in him, you gave it to the "good" in you. In terms of concepts, it is thus you see him MORE than just a body, for the "good" is NEVER what the body seems to be. The actions of the body are perceived as coming from the "baser" part of you, and thus of him as well. By focusing upon the "good" in him, the body grows decreasingly persistent in your sight, and will at length be seen as little more than just a shadow circling round the "good."

And this will be your concept of YOURSELF, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held. The contrast is far greater than you think, for you will love this concept of yourself, BECAUSE IT WAS NOT MADE FOR YOU ALONE. Born as a gift for someone NOT perceived to be yourself, it has been given YOU. For your forgiveness, offered unto him, has been accepted now for BOTH of you.

Have faith in him who walks with you, so that your fearful concept of yourself may change. And look upon the "good" in him, that you may not be fearful of your "evil" thoughts, because they do not cloud your view of him. And all this shift requires is that you be WILLING that this happy change occur. No more than this is asked. On its behalf, remember what the concept of yourself which now you hold has brought you in its wake, and welcome the glad contrast offered you. Hold out your hand, that you may have the gift of kind forgiveness, which you offer one whose need for it is just the same as yours. And let your cruel concept of yourself be changed to one which brings the peace of God.

The concept of yourself which now you hold would GUARANTEE your function here remain forever unaccomplished and undone. And thus it dooms you to a bitter sense of deep depression and futility. Yet it need not be fixed, unless you choose to hold it past the hope of change, and keep it static and concealed within your mind. Give it instead to Him Who understands the changes that it needs to let it SERVE the function given you to bring you peace, that you may offer peace to have it yours. Alternatives are in your mind to use, and you CAN see yourself another way. Would you not rather look upon yourself as NEEDED for salvation of the world, instead of as salvation's enemy?

The concept of the self stands like a shield, a silent barricade before the truth, and hides it from your sight. All things you see are images because you look on them as through a barrier which dims your sight and warps your vision, so that you behold nothing with clarity. The light is kept from everything you see. At most, you glimpse a shadow of what lies beyond. At least you merely look on darkness, and perceive the terrified imaginings that come from guilty thoughts and concepts born of fear. And what you see is hell, for fear IS hell. All that is given you is for release; the sight, the vision and the inner Guide all lead you OUT of hell, with those you love beside you, and the universe with them.

Behold your role within the universe! To every part of true creation has the Lord of Love and Life entrusted ALL salvation from the misery of hell. And to each one has He allowed the grace to be a Savior to the holy ones especially entrusted to his care. And this he learns when first he looks upon ONE brother as he looks upon himself, and sees the mirror of himself in him. Thus is the CONCEPT of himself laid by, for nothing stands BETWEEN his sight and what he looks upon, to judge what he beholds. And in this single vision does he see the Face of Christ, and understands he looks on everyone, as he beholds this One. For there is light where darkness was before, and now the veil is lifted from his sight.

The veil across the Face of Christ, the fear of God and of salvation, and the love of guilt and death, - they all are different names for just ONE error; that there is a space between you and your brother, kept apart by an illusion of yourself which holds him off from you, and you away from him. The sword of judgment is the weapon which you give to the illusion of yourself, that it may fight to keep the space that holds your brother off unoccupied by love. Yet while you hold this sword you MUST perceive the body as YOURSELF, for you are bound to separation from the sight of him who holds the mirror to another view of what HE is, and thus what YOU must be.

What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment? Who has learned to see his brother NOT as this HAS saved himself, and thus IS he a savior to the rest. To everyone has God entrusted all, because a PARTIAL savior would be one who is but partly saved. The holy ones whom God has given each of you to save are everyone you meet or look upon, not knowing who they are; all those you saw an instant and forgot, and those you knew a long while since, and those you will yet meet, the unremembered and the not yet born. For God has given you His Son to save from every concept that he ever held.

Yet while you wish to stay in hell, how COULD you be the savior of the Son of God? How would you know his holiness, while you see him apart from yours? For holiness is seen through holy eyes that look upon the innocence within, and thus EXPECT to see it everywhere. And so they call it forth in everyone they look upon, that he may be what they expect of him. This is the Savior's vision; that he see HIS innocence in all he looks upon, and sees his own salvation everywhere. He holds NO concept of himself between his calm and open eyes and what he sees. He BRINGS the light to what he looks upon, that he may see it as it really is.

Whatever form temptation seems to take, it ALWAYS but reflects a wish to be a self that you are not. And FROM that wish a concept rises, teaching you you ARE the thing you wish to be. It will remain your concept of yourself until the wish that fathered it no longer is held dear. And while you cherish it, you will behold your brother in the likeness of the self whose image has the wish begot of YOU. For vision CAN but represent a wish, because it has NO power to create. Yet it can look with love or look with hate, depending only on the simple choice of whether you would JOIN with what you see, or keep yourself apart and separate.

Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not. And think as well upon the thing that you would be instead. It is a thing of madness, pain, and death; a thing of treachery and black despair, of failing dreams and no remaining hope except to die and end the dream of fear. THIS is temptation; nothing MORE than this. CAN this be difficult to choose AGAINST? Consider what temptation is, and see the real alternatives you choose between. There ARE but two. Be not deceived by what appears as many choices. There is hell or Heaven. And of these you choose but ONE.

Let not the world's light, given unto you, be hidden from the world. It NEEDS the light, for it is dark indeed, and men despair because the Savior's vision is withheld, and what they see is death. Their Savior stands, unknowing and unknown, beholding them with eyes unopened. And THEY cannot see until he looks on them with seeing eyes, and offers them forgiveness with his own. Can you to whom God says, "Release My Son" be tempted NOT to listen, when you learn that it is YOU for whom He asks release? And what BUT this is what this course would teach? And what BUT this is there for you to learn?

Section 9 - The Principle of Salvation

The Holy Spirit can use ALL that you give to Him for your salvation. But He CANNOT use what you withhold. For He can NOT take it from you, WITHOUT your willingness. For, if He did, you would believe He wrested it from you AGAINST your will. And so you would not learn it IS your will to be without it. You need not give it to Him WHOLLY willingly, for if you could, you had no need for Him. But this He needs; that you PREFER He take it, than that you keep it for yourself alone, and recognize that what brings loss to no-one YOU WOULD NOT KNOW. This much is necessary to add to the idea no-one CAN lose for you to gain. And nothing more.

Here is the ONLY principle salvation needs. Nor is it necessary that your faith in it be strong, unswerving, and without attack from all beliefs opposed to it. You HAVE no fixed allegiance. But remember salvation is not needed by the saved. You are NOT called upon to do what one divided still against himself WOULD find impossible. Have little faith that wisdom COULD be found in such a state of mind. But be you thankful that only little faith is ASKED of you. What BUT a little faith remains to those who still believe in sin? What COULD they know of Heaven and the justice of the saved?

There is a kind of justice in salvation of which the world knows nothing. To the world, justice and VENGEANCE are the same, for sinners see justice ONLY as their punishment, perhaps sustained by someone ELSE, but NOT escaped. The laws of sin DEMAND a victim. WHO it may be makes little difference. But death MUST be the cost and MUST be paid. This is NOT justice, but insanity. Yet how could justice BE defined WITHOUT insanity, where love means hate, and death is seen as victory and triumph over eternity and timelessness and life?

You who know not of justice still can ask, and learn the answer. Justice looks on all in the same way. It is NOT just that one should lack for what another has. For that is vengeance, in WHATEVER form it takes. Justice demands NO sacrifice, for ANY sacrifice is made that sin MAY BE PRESERVED and KEPT. It is a payment offered for the cost of sin, BUT NOT THE TOTAL COST. The rest is taken from another, to be laid beside your LITTLE payment, to "atone" for all that you would keep and NOT give up. So is the victim seen as PARTLY you, with someone ELSE by far the greater part. And in the TOTAL cost, the greater his, the less is yours. And justice, being blind, is satisfied by being paid, it matters not by whom.

Can this BE justice? God knows not of this. But justice DOES He know, and knows it well. For He is wholly fair to everyone. Vengeance is alien to His Mind BECAUSE He knows of justice. To be just is to be fair, AND NOT be vengeful. Fairness AND vengeance are impossible, for each one contradicts the other, and denies that it is real. It is impossible for you to SHARE the Holy Spirit's justice, with a mind that can conceive of specialness at all. Yet how could HE be just, if He condemns a sinner for the crimes he did not do, but THINKS he did? And where would justice be if He demanded of the ones obsessed with the idea of punishment that they lay it aside, unaided, and perceive it is not true?

It is extremely hard for those who still believe sin meaningful to understand the Holy Spirit's justice. They believe He shares their OWN confusion, and can NOT avoid the vengeance that their own belief in justice MUST entail. And so they fear the Holy Spirit, and perceive the wrath of God in Him. They are unjust indeed to Him. Nor can they trust Him NOT to strike them dead with lightening bolts torn from the fires of Heaven by God's Own angry hand. They DO believe that Heaven is hell, and ARE afraid of love. And deep suspicion and the chill of fear come over them when they are told that they have NEVER sinned. Their world DEPENDS on sin's stability. And they perceive the "threat" of what God KNOWS as justice to be more destructive to themselves and to their world than vengeance, which they understand and love.

Love is NOT understandable to sinners. BECAUSE they think that justice is SPLIT OFF from love, and stands for something else. And thus is love perceived as weak and vengeance strong. For love has LOST when judgment left its side, and is too weak to SAVE from punishment. But vengeance WITHOUT love has GAINED in strength by being separate and apart from love. And what BUT vengeance now can help and save, while love stands feebly by, with helpless hands, bereft of justice and vitality, and powerless to save? What can Love ask of you who think that all of this is true? Could He, in justice AND in love believe in your confusion you HAVE much to give?

You are NOT asked to trust Him far. No further than what you SEE He offers you, and what you recognize you COULD not give yourself. In God's Own justice does He recognize all you deserve, but understands as well that you can NOT accept it for yourself. It is His Special Function to hold out to you the gifts the innocent DESERVE. And every one that you accept brings joy to Him AS WELL as you. He knows that Heaven is richer made by each one you accept. And God rejoices as His Son receives what loving justice KNOWS to be his due. For love and justice are NOT different. BECAUSE they are the same, does mercy stand at God's right Hand, and GIVE the Son of God the power to forgive HIMSELF of sin.

To him who merits EVERYTHING, how can it be that ANYTHING is kept FROM him? For that would be injustice, and unfair indeed to all the holiness that IS in him, however much he recognize it not. God knows of NO injustice. He would not allow His Son be judged by those who seek his death, and COULD not see his worth at all. What honest witnesses could THEY call forth, to speak on his behalf? And who would come to plead FOR him, and not AGAINST his life? No justice would be given him by you. Yet God ensured that justice WOULD be done unto the Son He loves, and would protect from ALL unfairness you might seek to offer, believing vengeance IS his proper due.

As specialness cares not who pays the cost of sin, so it BE paid, the Holy Spirit heeds not who looks on innocence at last, provided it IS seen and recognized. For just ONE witness is enough, if he sees truly. Simple justice asks no more. Of each one does the Holy Spirit ask if he will be that one, so justice may return to love, and there be satisfied. Each special function He allots is but for this; that each one learn that love and justice are NOT separate. And both are strengthened by their union with each other. Without love is justice prejudiced and weak. And love WITHOUT justice is impossible. For love is fair, and cannot chasten without cause. What cause can BE to warrant an attack upon the innocent? In justice, then, does love correct mistakes, but NOT in vengeance. For that would be unjust to innocence.

You can be perfect witness to the power of love AND justice, if you understand it is impossible the Son of God COULD merit vengeance. You need NOT perceive, in every circumstance, that this is true. Nor need you look to your experience WITHIN the world, which is but shadows of all that is REALLY happening within yourself. The understanding that you need comes NOT of you, but from a larger Self, so great and holy that He COULD not doubt His innocence. Your special function is a call to Him, that He may smile on you whose sinlessness He shares. HIS understanding will be YOURS. And so the Holy Spirit's Special Function has been fulfilled. God's Son has found a witness unto his sinlessness, and NOT his sin. How LITTLE need you give the Holy Spirit, that simple justice may be given YOU.

Without impartiality there IS no justice. How CAN specialness be just? Judge not because you cannot, NOT because you are a miserable sinner too. How can the special REALLY understand that justice is the same for everyone? To take from one to give another MUST be an injustice to them both, since they are equal in the Holy Spirit's sight. Their Father gave the SAME inheritance to both. Who would have more OR less is not aware that he has everything. He is no judge of what MUST be another's due, because he thinks HE is deprived. And so MUST he be envious, and try to TAKE AWAY from whom he judges. He is NOT impartial, and CANNOT fairly see another's rights BECAUSE his own have been obscured to him.

You have the right to all the universe; to perfect peace, complete deliverance from ALL effects of sin, and to the life eternal, joyous, and complete in EVERY way, as God appointed for His holy Son. This is the ONLY justice Heaven knows, and all the Holy Spirit brings to earth. Your special function shows you nothing else BUT perfect justice CAN prevail for you. And you ARE safe from vengeance in ALL forms. The world deceives, but it can NOT replace God's justice with a version of its own. For only love IS just, and CAN perceive what justice must accord the Son of God. Let love decide, and never fear that you, in your unfairness, will deprive yourself of what GOD's justice has allotted you.

Miracle Principle 41

Miracles are a blessing from parents to children. This is just another way of phrasing the previous point about "from those who have more to those who have less." Children do NOT belong to parents, but they DO need to share their greater abundance. If they are deprived, their perception becomes distorted. When this occurs, the whole family of God, or the Sonship, is impaired in its relationships.

Ultimately, every member of the family of God must return. The miracle calls to him to return, because it blesses and honors him even though he may be absent in spirit.

Miracle Principle 42

The miracle acknowledges all men as your brothers and Mine. It is a way of perceiving the Universal Mark of God in them.

(Tell Bill that this is the true "strawberry mark" of Brotherhood. This is just a sign of special concern for him, because he keeps worrying about this.)

You might add that his false idea about his own exclusion from Universal Love is fallacious in your terms, and arrogant in his. HIS real specialness does NOT stem from exclusion, but from inclusion. ALL My Brothers are special. He should stop interpreting this as "all except Bill " This is ridiculous!

Tell him that the implied lack of love that his version contains is WAY off the Mark, and misses the level of right thinking entirely. He MUST heal his perception in this respect. He MUST work a miracle on behalf of himself here (See the point about miracles as a perception corrector) before he can effect miracles as creative energizers, which they are.

(Tell B. that 50,000,000 Frenchmen CAN be wrong, because the notion is too fragmented. What CAN'T be wrong is the Universal Sonship of which he is a part.)

God WOULD be mocked if ANY of his creations lacked holiness. The Creation IS whole. The mark of Wholeness is Holiness, not holes. THE SONSHIP HAS NO HOLES ANYWHERE.

Miracle Principle 43

Wholeness is the perceptual content of the miracle. It thus corrects (or atones for) the faulty perception of lack.

We now turn to the fundamental distinction between miracles and projection. The stimulus MUST precede the response, and must also (determine) (influence) the kind of response that is evoked. The relationships of S and R are EXTREMELY intimate. (The behavioristic terminology is because this part deals with behavior.)

Behavior IS response, so that the question "response to what?" becomes crucial.

Stimuli of all kinds are identified through perception. You perceive the stimulus and behave accordingly. It follows, then, that:

As ye perceive

So will ye behave

(Helen Schucman raises point that Biblical language is hardly behavioristic terminology. Answer: No, but they needn't be OUT of accord with each other, either.)

Consider the Golden Rule again. You are asked to behave toward others as you would have them behave toward you. This means that the perception of both must be accurate, since the Golden Rule is the Order for appropriate behavior. You can't behave appropriately unless you perceive accurately, because appropriate behavior DEPENDS on lack of level confusion. The presence of level confusion ALWAYS results in variable reality testing, and hence variability in behavioral appropriateness.

All forms of self image debasement are FUNDAMENTAL perceptual distortions. They inevitably produce either self-contempt or projection, and usually both.

Since you and your neighbor are equal members of the same family, as you perceive both, so will you behave toward both. The way to perceive for Golden Rule behavior is to look out from the perception of your own holiness and perceive the holiness of others.

Bill and you need considerable clarification of the channel role. Look carefully at Mrs. Albert. She is working miracles every day, because she knows who she is. I emphasize again that your tendency to forget names is not hostility, but a fear of involvement or RECOGNITION. You had misinterpreted human encounters as opportunities for magic rather than for miracles and so you tried to PROTECT THE NAME. This is a very ancient and primitive way of trying to protect a person.

NOTE The very old Jewish practice of changing the name of a person who is very ill, so that when the list is given to the Angel of Death, the person with that name will not be found.

This is a good example of the curiously literal regression which can occur in very bright people when they become afraid. You and Bill both do it. Actually, it is a device closely related to the phobia, in the sense that they both narrow fear to a simple aspect of a much larger problem in order to enable them to avoid it.

A similar mechanism works when you get furious about a comparatively minor expression by someone to whom you are ambivalent. A good example of this is your response to Jonathan, who DOES leave things around in very strange ways. Actually, he does this because he thinks that by minor areas of disorganization he can protect his stability. I remind you that you have done this yourself for years, and should understand it very well. This should be met with great charity, rather than with great fury.

The fury comes from your awareness that you do not love Jonathan as you should, and you narrow your lack of love by centering your hate on trivial behavior in an attempt to protect him from it. You also call him Jonathan for the same reason (see previous reference).

Note that a name is a human symbol that "stands for" a person. Superstitions about names are very common for just that reason. That is also why people sometimes respond with anger when their names are spelled or pronounced incorrectly.

Actually, the Jewish superstition about changing the names was a distortion of a revelation about how to alter or avert death. What the revelation's proper content was that those "who change their mind" (not name) about destruction (or hate) do not need to die. Death is a human affirmation of a belief in hate. That is why the Bible says "There is no death," and that is why I demonstrated that death does not exist. Remember that I came to FULFILL the law by RE-INTERPRETING it. The law itself, if properly understood, offers only protection to man. Those who have not yet "changed their minds" have entered the "hellfire" concept into it.

Remember, I said before that because "nature abhors a vacuum", it does NOT follow that the vacuum is filled with hell fire. The emptiness engendered by fear should be replaced by love, because love and its absence are in the same dimension, and correction cannot be undertaken except WITHIN a dimension. Otherwise, there has been a confusion of levels.

Returning to Mrs. Albert (not Andrews), she corrected your error about her name without embarrassment and without hostility, because she has NOT made your own mistake about names.

She is not afraid, because she knows she is protected. She made the correction ONLY because you were inaccurate, and the whole question of embarrassment did not occur to her.

She was also quite unembarrassed when she told you that everything has to be done to preserve life, because you never can tell when God may come and say "Get up, Dave," and then he will.

She did not ask what YOU believed first, and afterwards merely added "and it's true, too." The RIGHT answer to the SCT item is: WHEN THEY TOLD ME WHAT TO DO, I "referred the question to the only REAL authority."

(Helen Schucman note: If you ask somebody what he believes before you tell him what you believe, then you are implying that you will say what he approves. This is not "the real authority.")

You took a lot of notes on "Those who are ashamed of Me before men, them will I be ashamed of before God." This was rather carefully clarified, even though the quotation is not quite right, but it doesn't matter.

The important thing is that elsewhere in the Bible it also says "Those who represent (or plead for) Me to men will be represented (or pleaded for) BY Me before God." (Note: This quotation is also not the correct Biblical phrasing, but it IS what it means.) Note that one who represents also "witnesses for." The quotation thus means that you represent or "witness for" the authority in whom you believe.

Your witnessing DEMONSTRATES your belief, and thus strengthens it.

I assure you that I will "witness for" anyone who lets me, and to whatever extent he himself permits it.

Those who witness for me are expressing, through their miracles, that they have abandoned deprivation in favor of the abundance they have learned BELONGS to them.

Miracle Principle 44

A MAJOR contribution of miracles is their strength in releasing man from his misplaced sense of isolation, deprivation, and lack. They are affirmations of Sonship, which is a state of completion and abundance.

B's very proper emphasis on "changing your mind" needs clarification.

Whatever is true and real is eternal, and CANNOT change or be changed. The Soul is therefore unalterable because it is ALREADY perfect, but the mind can elect the level it chooses to serve. The only limit which is put on its choice is that it CANNOT serve two masters.

While the ballot itself is a secret one, and the right to vote is fully protected, voting ALWAYS entails both election AND rejection. If two candidates are voted for, for the same position, the machine cancels the ballot automatically.

This is necessary, because a split vote does not represent ANY REAL allegiance.

Free will is the attribute of the mind, NOT the Soul. The Soul always remains changeless, because it never leaves the sight of God.

The Creation of the Soul is already fully accomplished. The mind, if it votes to do so, becomes a medium by which the Soul can create along the line of its own creation. If it does not freely elect to do so, it retains this creative ability, but places itself under tyrannous rather than authoritative control. As a result, what it creates is imprisonment, because such are the dictates of tyrants.

To "change your mind" means to place it at the disposal of True authority. The miracle is thus a sign that the mind has elected to be guided by Christ in HIS service. The abundance of Christ is the natural result of choosing to follow him.

P.S. The reason you have been late recently (for work) because you were taking dictation is merely because you didn't remember to ask me when to stop. This is an example of the "indiscriminate or uncontrolled" miracle-working we already spoke of. It is well-meant but ill-advised.

I prompted that call from Jack (taxi man - couldn't pick Helen Schucman up, etc.) to show you that this is not necessary. Also, the other man needed the money more today.

NOTE that you managed to fill your scribal role with no interruptions, and were also on time.

NOTE also that you closed the book and put it aside WITHOUT consulting me. ASK "Is that all?" ANSWER: No: add the following: These notes are serving, among other things, to replace the "handwriting on the wall" which you once saw next to your own altar, which read "You have been weighed in the balance and found wanting."

Scribes MUST learn Christ-control, to replace their former habits, which DID produce scarcity rather than abundance. From errors of this kind, the sense of deprivation IS inevitable, but very easily corrected.

The following is in relation to question about sex. Tell Bill "the one more river" is related to sex. You might even explain it to him as a "tidal wave", a term which he will understand. YOU won't.

Both of you are involved with unconscious distortions (above the miracle level), which are producing a dense cover over miracle-impulses which makes it hard for them to reach consciousness. Sex and miracles are both WAYS OF RELATING. The nature of any interpersonal relationship is limited or defined by what you want it to DO which is WHY you want it in the first place. Relating is a way of achieving an outcome.

Indiscriminate sexual impulses resemble indiscriminate miracle impulses in that both result in body image misperceptions. The first is an expression of an indiscriminate attempt to reach communion through the body. This involves not only the improper self identification, but also disrespect for the individuality of others. Self-control is NOT the whole answer to this problem, though I am by no means discouraging its use. It must be understood, however, that the underlying mechanism must be uprooted (a word you both should understand well enough by now not to regard it as frightening).

ALL shallow roots have to be uprooted, because they are not deep enough to sustain you. The illusion that shallow roots can be deepened and thus made to hold is one of the corollaries on which the reversal of the Golden Rule, referred to twice before, is balanced. As these false underpinnings are uprooted (or given up), equilibrium is experienced as unstable. But the fact is that NOTHING is less stable than an orientation which is upside down. Anything that holds it this way is hardly conducive to greater stability.

The whole danger of defenses lies in their propensity to hold misperceptions rigidly in place. This is why rigidity is regarded AS stability by those who are off the mark.

NOTE The only final solution - (no, Helen, this has nothing to do with the Nazi use of the term.) You just got frightened again. One of the more horrible examples of inverted or upside down thinking (and history is full of horrible examples of this) is the fact that the Nazis spelled their appalling error with capital letters. I shed many tears over this, but it is by no means the only time I said "Father, forgive them for they know not what they do."

All actions which stem from reverse thinking are literally the behavioral expressions of those who know not what they do. Actually, Jean Dixon was right in her emphasis on "Feet on the ground and fingertips in the Heaven," though she was a bit too literal for your kind of understanding. Many people knew exactly what she meant, so her statement was the right miracle for them.

For you and Bill, it would be better to consider the concept in terms of reliability and validity. A rigid orientation can be extremely reliable, even if it IS upside down. In fact, the more consistently upside down it is, the more reliable it is, because consistency always held up better mathematically than test-re-test comparisons, which were ALWAYS on shaky ground. You can check this against Jack's notes if you wish, but I assure you its true. Split-half reliability is statistically a MUCH stronger approach. The reason for this is that correlation which is the technique applied to test-re-test comparisons, measures only the EXTENT OF association, and does not consider the Direction at all.

But two halves of the same thing MUST go in the same direction, if there is to be accuracy of measurement. This simple statement is really the principle on which split half reliability, a means of estimating INTERNAL consistency, rests.

Note, however, that both approaches leave out a very important dimension. Internal consistency criteria disregard time, because the focus is on one-time measurements. Test-retest comparisons are BASED on time intervals, but they disregard direction.

It is possible, of course, to use both, by establishing internal consistency AND stability over time. You will remember that Jack once told his class that the more sophisticated statisticians are concentrating more and more on reliability, rather than validity. The rationale for this, as he said, was that a reliable instrument DOES measure something. He also said, however, that validity is still the ultimate goal, which reliability can only serve.

I submit (I'm using Jack's language in this section, because it always had a special meaning for you. So did Jack.) Your confusion of sex and statistics is an interesting example of this whole issue. Note that night you spent in the scent of roses doing a complex factorial analysis of covariance. It's a funny story to others, because they see a different kind of level confusion than the one you yourself were making. You might recall that YOU wanted that design, and Jack opposed it. One of the real reasons why that evening was so exhilarating was because it represented a "battle of intellects", (both good ones, by the way), each communicating exceptionally clearly but on opposite sides. The sexual aspects were naturally touched off in both of you, because of the sex and aggression confusion.

(It is especially interesting that after the battle ended on a note of compromise with your agreeing with Jack, he wrote in the margin of your notes "virtue is triumphant." (Helen Schucman note re submission-dominance, feminine-masculine roles, entered into this.) While this (remark) was funny to both of you at the time, you might consider its truer side. The virtue lay in the complete respect each of you offered to the other's intellect. Your mutual sexual attraction was also shared. The error lay in the word "triumphant." This had the "battle" connotation, because neither of you was respecting ALL of the other. There is a great deal more to a person than intellect and genitals. The omission was the Soul.)

I submit (after a long interruption) that if a mind (Soul) is in valid relationship with God, it CAN'T be upside down. Jack and the other very eminent methodologists have abandoned validity in favor of reliability because they have lost sight of the end and are concentrating on the means.

Remember the story about the artist who kept devoting himself to inventing better and better ways of sharpening pencils. He never created anything, but he had the sharpest pencil in town. (The language here is intentional. Sex is often utilized on behalf of very similar errors. Hostility, triumph, vengeance, self-debasement, and all sort of expressions of the lack of love are often VERY clearly seen in the accompanying fantasies. But it is a PROFOUND error to imagine that, because these fantasies are so frequent (or occur so reliably), that this implies validity. Remember that while validity implies reliability the relationship is NOT reversible. You can be wholly reliable, and ENTIRELY wrong.

While a reliable test DOES measure something, what USE is the test unless you discover what the "something" is? And if validity is more important than reliability, and is also necessarily implied BY it, why not concentrate on VALIDITY and let reliability fall naturally into place.

Intellect may be a "displacement upward", but sex can be a "displacement outward." How can man "come close" to others through the parts of him which are really invisible? The word "invisible" means "cannot be seen or perceived."What cannot be perceived is hardly the right means for improving perception.

The confusion of miracle impulse with sexual impulse is a major source of perceptual distortion, because it INDUCES rather than straightening out the basic level-confusion which underlies all those who seek happiness with the instruments of the world. A desert is a desert is a desert. You can do anything you want in it, but you CANNOT change it from what it IS. It still lacks water, which is why it IS a desert (Bring up that dream about the Bluebird. While Helen Schucman was looking for this dream, she came across another. The message was to bring both, as an excellent example of how extremely good Helen Schucman had become over the intervening 25 years at sharpening pencils. Note that the essential content hasn't changed; it's just better written.) The thing to do with a desert is to LEAVE.

Miracle Principle 45

Miracles arise from a miraculous state of mind. By being One, this state of mind goes out to ANYONE, even without the awareness of the miracle worker himself. The impersonal nature of miracles is because Atonement itself is one, uniting all creations with their Creator.

Miracle Principle 46

The miracle is an expression of an inner awareness of Christ and acceptance of his Atonement. The mind is then in a state of Grace, and naturally becomes gracious, both to the Host within and the stranger without. By bringing in the stranger, he becomes your brother.

The miracles you are told NOT to perform have not lost their value. They are still expressions of your own state of Grace, but the ACTION aspect of the miracle should be Christ-controlled, because of His complete Awareness of the Whole Plan. The impersonal nature of miracle-mindedness ensures YOUR own Grace, but only Christ is in a position to know where Grace can be BESTOWED.

Miracle Principle 47

A miracle is never lost. It touches many people you may not even know, and sometimes produces undreamed of changes in forces of which you are not even aware. This is not your concern. It will also always bless YOU. This is not your concern, either. But it IS the concern of the Record. The Record is completely unconcerned with reliability, being perfectly valid because of the way it was set up. It ALWAYS measures what it was supposed to measure.

I want to finish the instructions about sex, because this is an area the miracle worker MUST understand.

Inappropriate sex drives (or misdirected miracle-impulses) result in guilt if expressed, and depression if denied. We said before that ALL real pleasure comes from doing God's will. Whenever it is NOT done an experience of lack results. This is because NOT doing the will of God IS a lack of self.

Sex was intended as an instrument for physical creation to enable Souls to embark on new chapters in their experience, and thus improve their record. The pencil was NOT an end in itself. (See earlier section.) It was an aid to the artist in his own creative endeavors. As he made new homes for Souls and guided them through the period of their own developmental readiness, he learned the role of the father himself. The whole process was set up as a learning experience in gaining Grace.

The pleasure which is derived from sex AS SUCH is reliable only because it stems from an error which men shared. AWARENESS of the error produces the guilt. DENIAL of the error results in projection. CORRECTION of the error brings release.

The only VALID use of sex is procreation. It is NOT truly pleasurable in itself. "Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

The "sin of onan" was called a "sin" because it involved a related type of self-delusion; namely, that pleasure WITHOUT relating can exist.

To repeat an earlier instruction, the concept of either the self or another as a "sex-OBJECT" epitomizes this strange reversal. As Bill put it, and very correctly, too, it IS objectionable, but only because it is invalid. Upside down logic produces this kind of thinking.

Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this. You were right in telling Bill to invite Me to enter anywhere temptation arises. I will change the situation from one of inappropriate sexual attraction to one of impersonal miracle-working. The concept of changing the channel for libidinal expression is Freud's greatest contribution, except that he did not understand what "channel" really means.

Miracle Principle 48

The love of God, for a little while, must still be expressed through one body to another. That is because the real vision is still so dim. Everyone can use his body best by enlarging man's perception, so he can see the real VISION. THIS VISION is invisible to the physical eye. The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation.

NOTE Scribes have a particular role in the Plan of Atonement, because they have the ability to EXPERIENCE revelations themselves, and also to put into words enough of the experience to serve as a basis for miracles.

(This refers to experiences at the visionary level, after which Helen Schucman wrote "If you will tell me what to do, I will to do it." She had not known that the word "to" was inserted, and had merely intended to write "I will do it." This recognition had a terrific impact on Helen Schucman.)

This is why you EXPERIENCED that revelation about "I will to do" VERY personally, but also WROTE IT: What you wrote CAN be useful to miracle workers other than yourself. We said before that prayer is the medium of miracles. The miracle prayer IS what you wrote, i.e. "If you will tell me what to do, I will to do it." *

*(Correction next day. This is not a complete statement, because it does not exclude the negative. We have already told you to add "and NOT to do what you would not have me do." in connection with miracles. The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression.

The former needs YOUR careful protection, because it is a state of miracle-READINESS. This is what the Bible means in the many references to "Hold yourself ready" and other similar injunctions.

Readiness here means keep your perception right side up, (or valid), so you will ALWAYS be ready, willing, and able. These are the essentials for "listen, learn, and do." You must be

READY to listen

WILLING to learn

and ABLE to do

Only the last is involuntary, because it is the APPLICATION of miracles which must be Christ-controlled. But the other two, which are the voluntary aspects of miracle-mindedness, ARE up to you.

To channelize DOES have a "narrowing down" connotation, though NOT in the sense of lack. The underlying state of mind, or Grace is a total commitment. Only the DOING aspect involves the channel at all. This is because doing is always specific.

As Jack said, "A reliable instrument must measure something," but a channel is also valid. It must learn to do ONLY what it is supposed to do. Change the prayer to read:

If you will tell me what to do,

ONLY THAT I will to do.

NOTE Helen Schucman objects to doggerel sound of this, and regards it as very inferior poetry. ANSWER: It's hard to forget, though.

Miracle Principle 49

The Revelation is literally unspeakable, because it is an experience of unspeakable love. The word "Awe" should be reserved only for revelations, to which it is perfectly and correctly applicable. It is NOT appropriately applied to miracles, because a state of true awe is worshipful. It implies that one of a lesser order stands before the Greater One. This is the case only when a Soul stands before his Creator. Souls are perfect creations, and should be struck with awe in the presence of the Creator of Perfection.

The miracle, on the other hand, is a sign of love among equals. Equals cannot be in awe of each other, because awe ALWAYS implies inequality. Awe is not properly experienced even to me. That is why in that short introductory vision, I knelt beside you, FACING the light.

An Elder Brother is entitled to respect for his greater experience, and a reasonable amount of obedience for his greater wisdom. He is also entitled to love, because he is a brother, and also to devotion, if he is devoted. It is only my own devotion that entitles me to yours. But you will notice that I have knelt at your altar as readily as I would ever have you kneel at mine.

There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have NOTHING ELSE. This leaves me in a state of true holiness, which is only a POTENTIAL in you.

"No man cometh to the Father but by me" is among the most misunderstood statements in the Bible. It DOES NOT mean that I am in any way separate (or different) from you, EXCEPT IN TIME. Now, we know that time does not exist. Actually, the statement is much more meaningful if it is considered on a vertical rather than a horizontal axis. Regarded along the vertical, man stands below me, and I stand below God. In the process of "rising up", I AM higher. This is because without me the distance between God and man is too great for man to encompass. I bridge the distance as an Elder Brother to man, on the one hand, and a Son of God on the other. My devotion to my brothers has placed me in charge of the Sonship, which I can render complete only to the extent I can SHARE it.

This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER. Actually, the original statement was "are of one KIND."

The Holy Spirit is the Bringer of Revelations, not miracles. Revelations are INDIRECTLY inspired by me, because I am close to the Holy Spirit, and alert to revelation-readiness in my brothers. I can thus BRING DOWN to them more than they can DRAW down to themselves. Jean Dixon's description is perhaps a better statement of my position. Because my feet are on the ground and my hands are in heaven, I can bring down the glories of Heaven to my brothers on earth.

Miracle Principle 50

The Holy Spirit is the Highest Communication Medium. Miracles do not involve this type of communication, because they are TEMPORARY communicative devices. When man can return to his original form of communication with God by direct REVELATION, the need for miracles is over. The Holy Spirit mediates higher to lower order communication, keeping the direct channel from God to man open for revelation. Revelation is NOT reciprocal. It is always FROM God TO man. This is because God and man are NOT equal. The miracle is reciprocal because it ALWAYS involves equality.

In the longitudinal (or horizontal) plane, the true equality of all men in the Sonship appears to involve almost endless time. But we know that time is only an artifact introduced as a learning aid.