This is a profound collection of 12 books covering a wide variety of ACIM topics. Each book in this series is a curated collection of inspired insights on A Course in Miracles, written by Paul West. They each represent a portion of his profound sharing of over 2 million words, created over more than 20 years of ACIM study and practice.
Paul has gifted the ACIM community with a treasure-trove of insightful writings, teachings and a deep study of the course. Originally written as blog posts and articles, these works are given with a more casual, conversational, and yet sincere tone.
Each book focuses on a specific subject area of course study, such as God, The Sons of God, Forgiveness etc. Within each book you'll find a carefully chosen selection of Paul's best and most popular articles, focusing on the most useful and insightful works.
Articles lengths range from a reading time of 2 minutes up to almost 20 minutes. Each chapter represents one article. The chapters do not follow on from each other, so you can read them in any order. Approximate reading times are given for each chapter.
The articles have been lightly edited from their original form. Please note that some articles may contain some mild profanity. Portions in double quote marks and/or on a gray background are quotes from A Course in Miracles - from the Urtext edition. Some quotes may be slightly paraphrased (written from memory).
These books are written less formally than regular books, but this also makes for a more relaxed reading experience. The books won't necessarily speak to every part of each subject, but should cover many of the popular bases and areas of interest.
This is a highly valuable resource on your A Course in Miracles journey home to God.
The book series has its own page on Amazon where you can see all 12 books together.
All books are available in e-book, paperback and hardcover versions. Each book is printed on demand so is always in stock.
Paperbacks and hardcover are available from Amazon, including country-specific Amazon sites such as amazon.co.uk.
The e-book versions are available on Kindle via the same amazon sites, through a kindle device or free kindle reader app. A kindle device is not needed - you can install the Amazon Kindle Reader App on your desktop computer, laptop, tablet or phone (PC, Mac, Android, iOS).
You can "look inside" or "read a sample" of each book on the Amazon websites. Note that the Kindle edition sample is longer than the paperback sample. Note also that each book is a different length, ranging from 230 to 550 pages.
The paperback and hardcover books are printed in a modern style with a matte-finish cover.
Most stores include Kindle e-book ($5.99), paperback ($17.99) and hardcover ($24.99) USD. I typically make only a few dollars from each book sale due to Amazon fees.
Amazon.com (USA)
Amazon.co.uk (United Kingdom)
Amazon.de (Germany)
Amazon.fr (France)
Amazon.es (Spain)
Amazon.it (Italy)
Amazon.nl (Netherlands)
Amazon.jp (Japan)
Amazon.com.br (Brazil)
Amazon.ca (Canada)
Amazon.mx (Mexico)
Amazon.com.au (Australia)
Amazon.in (India)
Amazon.pl (Poland)
Amazon.se (Sweden)
To see the table of contents for each book, go to an Amazon website, find the book and either "Look inside" or "See a sample". Each book focuses on a specific area of ACIM teaching such as God, the world, forgiveness etc.
Sometimes in teaching there is benefit, particularly after you have gone through what seems theoretical and quite remote from what the student has already learned, to bring him back to practical concerns. This we will do today. We will not speak of lofty, world-encompassing ideas, but dwell instead on benefits to you.
You do not ask too much of life, but far too little. When you let your mind be drawn to bodily concerns, to things you buy, to eminence as valued by the world, you ask for sorrow, not for happiness. This course does not attempt to take from you the little that you have. It does not try to substitute utopian ideas for satisfactions which the world contains. There are no satisfactions in the world.
Today we list the real criteria by which to test all things you think you want. Unless they meet these sound requirements, they are not worth desiring at all, for they can but replace what offers more. The laws which govern choice you cannot make, no more than you can make alternatives from which to choose. The choosing you can do; indeed you must. But it is wise to learn the laws you set in motion when you choose, and what alternatives you choose between.
We have already stressed there are but two, however many there appear to be. The range is set, and this we cannot change. It would be most ungenerous to you to let alternatives be limitless, and thus delay your final choice until you had considered all of them in time, and not been brought so clearly to the place where there is but one choice which must be made.
Another kindly and related law is that there is no compromise in what your choice must bring. It cannot give you just a little, for there is no in between. Each choice you make brings everything to you or nothing. Therefore, if you learn the tests by which you can distinguish everything from nothing, you will make the better choice.
First, if you choose a thing that will not last forever, what you chose is valueless. A temporary value is without all value. Time can never take away a value that is real. What fades and dies was never there, and makes no offering to him who chooses it. He is deceived by nothing in a form he thinks he likes.
Next, if you choose to take a thing away from someone else, you will have nothing left. This is because when you deny his right to everything, you have denied your own. You therefore will not recognize the things you really have, denying they are there. Who seeks to take away has been deceived by the belief that loss can offer gain. Yet loss must offer loss and nothing more.
Your next consideration is the one on which the others rest. Why is the choice you make of value to you? What attracts your mind to it? What purpose does it serve? Here it is easiest of all to be deceived, for what the ego wants it fails to recognize. It does not even tell the truth as it perceives it, for it needs to keep the halo which it uses to protect its goals from tarnish and from rust, that you may see how "innocent" it is.
Yet is its camouflage a thin veneer which could deceive but those who are content to be deceived. Its goals are obvious to anyone who cares to look for them. Here is deception doubled, for the one who is deceived will not perceive that he has merely failed to gain. He will believe that he has served the ego's hidden goals.
And though he tries to keep its halo clear within his vision, yet must he perceive its tarnished edges and its rusted core. His ineffectual mistakes appear as sins to him because he looks upon the tarnish as his own, the rust a sign of deep unworthiness within himself. He who would still preserve the ego's goals and serve them as his own makes no mistakes according to the dictates of his guide. This guidance teaches it is error to believe that sins are but mistakes, for who would suffer for his sins if this were so?
And so we come to the criterion for choice which is the hardest to believe, because its obviousness is overlaid with many levels of obscurity. If you feel any guilt about your choice, you have allowed the ego's goals to come between the real alternatives, and thus you do not realize there are but two. And the alternative you think you chose seems fearful and too dangerous to be the nothingness it actually is.
All things are valuable or valueless, worthy or not of being sought at all, entirely desirable or not worth the slightest effort to obtain. Choosing is easy just because of this. Complexity is nothing but a screen of smoke which hides the very simple fact that no decision can be difficult. What is the gain to you in learning this? It is far more than merely letting you make choices easily and without pain.
Heaven Itself is reached by empty hands and open minds, which come with nothing to find everything and claim it as their own. We will attempt to reach this state today, with self-deception laid aside, and with an honest willingness to value but the truly valuable and the real.
Our two extended practice periods of fifteen minutes will begin with this:
"I will not value what is valueless,
And only what has value do I seek,
For only that do I desire to find."
And then receive what waits for everyone who reaches, unencumbered, to the gate of Heaven, which swings open as he comes. Should you begin to let yourself collect some needless burdens, or believe you see some difficult decisions facing you, be quick to answer with this simple thought:
"I will not value what is valueless,
For what is valuable belongs to me."
Can the death of the planet Earth ever be God's will? Science can confirm that in a couple billion years, the sun will become so hot that it will boil all the oceans. All the water will turn to vapor producing a greenhouse effect which will make life on earth absolutely impossible. After several billion years, the sun is going to expand to a red giant so hot and so close to the earth that the atmosphere will evaporate into space and the earth will be roasted. It will be utterly impossible for any lifeforms to survive this.
So now you have to ask yourself, if this can possibly be God's will? Is it possible that Earth is a creation of God, part of his kingdom, made by his will, his absolute treasure, and have something like this happen? And if you think that something like this happening is IS okay, how can you justify that this is okay? Because you're now talking about the total destruction of the planet, every form of life being utterly obliterated, all human bodies being reduced to ash, all the oceans boiled to death, all the forests disintegrated, every single creature exterminated in pain and agony and screaming death and scorching fire, which rips them part from the outside in. Can God be held accountable for such an occurrence?
You see, some people studying ACIM believe that this is natural, it's okay, and that the only reason why this might seem "upsetting" is because you're not looking at it right. And that if you look at it right, you'll see that all this stuff CAN STILL HAPPEN, but you can see some kind of spiritual perfection in it such that you are utterly unphased by it and see it AS God's will and perfect kingdom. A fitting HOME for his son. But the truth is that once this event transpires in spacetime, the entire planet is going to be swallowed up by the sun. There isn't going to BE an earth. You won't be able to be in a human body. You won't have a life. And you won't have a perception to enamor it with.
There isn't going to be a world that you can "look at differently." There isn't going to be a version of the world seen with true perception. There isn't going to be a forgiven world or a real world or a saved world or a physical world of any kind. There isn't going to be a world which "is in truth really made of spirit". It won't be there, AT ALL, in any way, on any level. It will be utterly annihilated and erased from existence forever, scattered across the universe as little lumps of death.
Can you justify that such an occurrence and actual possibility and state is something God himself, a loving God, a protective God, a life-giving God, a God who can never die or produce death, a creative non-destructive God, a God who only ever upholds the complete cessation of all suffering, a God who wills that you be happy forever, a God who does not want any kind of cruelty to ever occur, could conceive of AND produce AND enforce AND CAUSE, such an event to happen? Don't forget to smile and be happy as God smashes you in the face with a star. Open your arms to receive its loving embrace!
Are you okay with that? Is there some way your mind can twist SO far into what you fantasize is a deep spiritual hyper-subtle perception, that reveals to you that such an event is utterly true to the nature of God? That such an event is beautiful and delightful and a shining symbol of God's mercy and innocence and harmlessness? Because you're got to make a really EXTREME stretch to try to pull off such a claim.
This isn't even't the most extreme torturous thing that can happen in this space. Your planet could get swallowed up and ripped apart by a black hole. Your planet could get irradiated by massive doses of life-killing radiation. Your planet could lose its star and go into a total freeze. Your planet could lose its atmosphere and become unbreathable. Your planet could collide with a massive asteroid and be blown apart into billions of pieces of death hurtling through space.
Some will say that all of these "ways" of looking at these "events" is entirely ego. That this is an ego interpretation of what's happening. And that if it were not for this viewpoint, if you were to just "look at it truly", you would see that all of these things are just absolutely divine, beautiful, wonderful. That they are God's holy benevolent will. That God WANTS planets to be blown apart on which the lifeforms are utterly helpless to stop it and experience extreme suffering as a result, not to mention being shafted to smithereens in a moment's notice. But apparently if you LOOK AT IT RIGHT, it's not a problem? If you look at it right, it's not suffering? If you look at it right, GOD IS LIKE THIS?
Can you live with that? Can you live with such a God? A God who makes worlds that reject and destroy and deny life, giving life only to take it away, establishing apparent beauty only to destroy it? Can you live with a God that establishes bodies through the illusion of childbirth only to have them killed off later? Is the only way you can "live with that" and be "at peace with that", to change how you look at it? And if you change how you look at earth being utterly destroyed by a solar cataclysm, are you now going to be looking at a spirit-earth, which God apparently created as the real earth, behind the physical appearance of the layer of earth, even though that ENTIRE earth has been blown up? It won't be there to look at!
If any of the things of spacetime exist at all in any way, God is cruel. Either God is cruel or God did not create them. You can't then say, well, the ego created the physical interpretation of what God created, because that now says that God did create "spiritual supernovas", and "spiritual black holes", and "spiritual explosions", and "spiritual war machines." Did God create a spirit-based machine gun? Did God conceive of and allow to exist in any way, a holy sanctioned divine completely non-destruction-based device which is capable of blowing other such created things apart at will? Is that the kind of God that you think God is like? Because there is no way that I will ever personally accept that kind of a definition of God, or a claim of his heavy-handed capabilities.
Anyone who thinks God is like that and would create such things, in any way, at any level, as physicalities or materials or ideas or thoughts or illusions or dreams of in ANY WAY, good luck to you, because you're insane. There is nooooo way that A Course in Miracles is teaching us that ANY OBJECT has spiritual reality. Its FORM does not change, just because you forgive it. Its shapes and its sizes do not change. Earth hasn't just suddenly doubled in size because of some forgiveness you did. Your ACIM book hasn't suddenly turned into a butterfly. The form and the laws of physics governing the form remain the same, even if you see in them a reflection of the laws of God. The laws of death and destruction will always be operating in order TO make the physical material things function, no matter how spiritual you are.
There is not a spiritual counterpart to a planet whose existence ENTIRELY depends on death. There isn't a better version of it. There isn't a spiritual ideal version of it. It is either planet of death, or not. Heaven does not contain a planet earth. Period. Earth is going to die, and it already is. If you stop calling it death, it doesn't change that fact. If you see it as lovely, it doesn't change that fact. It is still going to go through the motions of terrible destruction. And God would never have produced anything even remotely capable of such motions. Do you really think God would create something, anything, which can even SEEM to decay? That can change form? That can even be attacked and destroyed in any way?
Anything destructible is NOT OF GOD. And seeing it "as" destructible is NOT an option. It is its inherent nature. Destruction is not a misperception of creation.