I've been having some unexpected encounters with angels recently.
After researching more about miracle-working and watching some more videos from people doing it, I learned that it's possible to use your mind and imagination to not only visualize someone being healed, but to also perceive the current state of their body on a "spiritual" level. The imagination and/or inner vision provides this capability.
I ask Holy Spirit to show me someone's "spiritual body". I don't necessarily need Him to do this, as I can see it myself, but it doesn't hurt to be including Him and getting some support. I don't necessarily mean the physical body, but more like their "astral" or "mind body". This shows up in my inner vision as seeing the person's body, if I will reach out a bit in belief that I can do this. The body shows up not as physical flesh but usually as transparent.
A healthy person typically has a transparent or light-filled body on the mind level, while a person with sickness or issues often has "dark areas". The contrast between the very light joyful transparent areas and the dark areas is really obvious. You can use your inner vision to "scan" the person's body, with your eyes closed, and literally SEE if there's any issues.
These dark areas, some would refer to as "evil spirits". You can also think of them as thought forms, attitudes, or energy formations produced by the person's thinking. It's important to be centered in truth and in authority when doing this because if you start buying into fear or making it real or turning it into some kind of battle, you will give your power away and thereby open yourself up to self attack.
When I saw several of these in a person I commanded them to leave, authoritatively, in the name of Jesus, very directly. "In the name of Jesus Christ you MUST leave, I take authority over you in Jesus's name and I command you to leave right now, and do not come back, in the name of Jesus. Go! Get out!" or words to that effect. They must obey, provided you are sure enough of the truth of Jesus to not buy into fear or take no for an answer.
Some just left. One said to me, telepathically, it was not leaving. However this is not optional. You must be firm and persistent. I told it to go nevertheless and that it must, in Jesus' name. These illusions MUST leave because the Christ mind has authority over them. They have no power to truly resist if you don't give them any, and they must comply "in the name of Jesus", which means with the authority of Christ. Christ has authority over all illusions.
One such "entity" said, after some persistence, "I will leave", and I could sense its presence leaving the person and flying off. These things, whatever they are, however you want to interpret them, while they remain in the person they can be "causing", or at least be the illusion of a belief in causing, the person to be sick. They are the embodiment of their ego beliefs about themselves. So they need to be cast out ie the "cause in the mind" needs to be removed. Or to put it another way, the "consequences of a wrong decision" needs to be undone.
A few of these things which I saw even had teeth, or other partial body parts, or may be attempting to clamp onto something or wrap around something, as though they are partially formed entities. And they can come across as being very "mean" or even vicious. You might call it evil. Jesus told me they essentially are "just fear", either generated by the person or attracted to them as a result of their own belief in sin and ego. They seem to attach to certain parts of the body and produce symptoms either there or in any other area that's seemingly unrelated. They must go, because they are not the truth.
Bear in mind that your own focus on these darknesses, which is ego, is you giving power to them and asking for them. You will attract them to you by making them real or believing in them as reality. They are ultimately nothing. And you do not need to think about "defense" because that's just belief in them. Keep it calm and confident and minimal. You don't want to be attracting some kind of revenge.
I won't get much more into that, and I suggest you have confidence in God's truth enough before you attempt to mess with these things. Not because they are a "real threat", but because if you believe they are, you'll make yourself more vulnerable and maybe scare yourself.
But another part of this is that once the dark parts are cleared, you may sense the overwhelming joy and transparency of that person's body parts, and the energetic feeling of this is so profoundly different that it's literally like night and day. When I cleared a person's body in this way, that person on the higher level thanked me. And as I sensed the area of the body which was now transparent, it was SO incredibly joyful and light and free that at first I could not believe I was seeing it properly. The contrast between extreme vicious darkness and brilliant joyful light is huge.
Now, after clearing these "thought forms" and "attack thoughts", repairs need to be made, ie healing, ie miracles which reconfigure the demonstration and representation of the new state of truth in the mind. This is where things get pretty cool.
I now begin to make statements affirming God's truth about the person, and holding out my hands, begin visualizing that Holy Spirit and "light", or "waters of life", are flowing out or firing out like a laser, into the body part that needs correction. As I apply forgiveness to cancel out illusions and COMMAND correction into that area, with a dedicated focus and not being distracted or trying to do several things at once, I start to feel Holy Spirit flowing.
It's important to point out that you need to use your imagination to VISUALIZE the healing taking place. You can also use your imagination to visualize the dark "entities" leaving. You need to SEE on the spiritual level what the healed final result body condition will look like, what is the new truth of it, before it will show up in the physical. And as you visualize what a "healed brain" or "completely recreated knee" or whatever looks like, this starts a manifestational process.
This is because you need to CONCEIVE of the "future healed state" BEFORE it can manifest. So picture what it's going to look like when the healing is done, as though it has "already happened", avoiding the idea of it not having happened yet and not focussing on signs and symptoms and physical illusions that "prove" nothing has changed..
Now, most of what I've been experiencing doing this has been totally unexpected. I did not expect to be able to "see in the spirit", or to be able to discern "negativities" in people, nor how they'd show up, nor how they would at times appear to be interactive. But what I also did not expect, and what has happened 2 or 3 times now, is that when you start to VISUALIZE the body part in its healed state, while commanding and being authoritative over the illusion of sickness, ANGELS start to show up.
When this happened the first time, I felt suddenly that there was a LARGE, joyful, powerful being that was like, overlapping me. Standing just in front of me or actually in the same place as me. It was definitely larger than myself, maybe like 10 feet tall. It had a joyous, calmly confident, helpful feel to it. I did not know what this was at first. I could really feel the presence of this angel much more than I've ever felt them before, and it seemed to be assisting me with the healing. I thought maybe I was imagining this or making it up.
The second time this happened I noticed it again, and it was completely unexpected, and the angel just showed up in my energy field and awareness as though it once again had noticed what I was doing and had come to provide support. Notice that I DID NOT "ask" for angelic support in any way at all, OTHER than by a direct expression and willingness to DO the will of God and carry out His truth and extend His love. That IS asking for God's support, because this is the highest form of prayer. Not asking for what does not exist, but taking an active role in bringing about what you want to exist. I was, you could say, "fulfilling my function", and when you do this, Heaven rushes in to support and empower you!
This happened last night and I could feel this large angel once again as though I was "inside" of it, and it was bigger than me. I asked if it had a name, and it responded (if I remember) "Adam". I asked if the same angel came each time, and the answer was no.
Now, I think this is pretty cool, but I'm still just getting started. The guy that I learned about this from goes further and has much more experience performing miracles. When he does this stuff, the angel doesn't just show up and join with him, it actually goes to the person, and puts its hands into the person's body and fixes stuff. And those fixes show up in the physical body almost immediately. I feel that I haven't quite got to that stage yet, and there is some step or level of commitment or focus or something that I haven't quite opened up to yet, to cause them to take the next steps on their side.
But basically, your mind is capable of interfacing with other people's minds - their mental body - directly, using your inner vision. And because this is happening on the "spiritual plane" (like astral level), the angels notice this and come to assist. As you step into your role as doing God's healing work, and fulfilling your function as the light of the world, Mighty Companions DO come to help you and to carry out God's will. You get support!
This is also similar to the fact that you need to have faith in God in order for miracles to happen. Faith sort of means, you go ahead and just DO IT even though you may not have evidence or proof that it's going to work. You do it first, based on the TRUST that when you take action, the support will happen, the miracle will come, things will fall into alignment, and stuff will get reorganized to match your commitment and conviction. It's like you have to act "as if" it is going to work based on unseen faith first, and this is the confidence needed to CAUSE the effects to occur.
So similarly, as you start to work at expressing miracles and affirming God's truth and sharing healing with people and so on, Heaven DOES come to support you and help you in your service, BECAUSE you had faith and because you took a risk and stepped up and defended the truth about someone. You are not in this alone. I think there is some ACIM quote about how heaven will rush in to support you and so on, but I'm not sure on the wording.
So, if you're feeling adventurous, give this a try. I'm looking forward to expanding on this as we go along and as this working with the angels unfolds more.
Here's some ACIM quotes:
"The Atonement is so gentle you need but whisper to it, and all its power will rush to your assistance and support"
" Yet to the dedication to the truth as God established it no sacrifice is asked, no strain called forth, and all the power of Heaven and the might of truth itself is given to provide the means, and guarantee the goal's accomplishment."
Today's idea is the introduction to your declaration of release. Again, the idea should be applied to both the world you see without and the world you see within. In applying the idea, we will use a form of practice which will be used more and more, with changes as indicated. Generally speaking, the form includes two aspects, one in which you apply the idea on a more sustained basis, and the other consisting of frequent applications of the idea throughout the day.
Two longer periods of practice with the idea for today are needed, one in the morning and one at night. Three to five minutes for each of them is recommended. During that time, look about you slowly while repeating the idea two or three times. Then close your eyes and apply the same idea to your inner world. You will escape from both together, for the inner is the cause of the outer.
As you survey your inner world, merely let whatever thoughts cross your mind come into your awareness, each to be considered for a moment and then replaced by the next. Try not to establish any thought of hierarchy among them. Watch them come and go as dispassionately as possible. Do not dwell on any one in particular, but try to let the stream move on evenly and calmly, without any special investment on your part. As you sit and quietly watch your thoughts, repeat today's idea to yourself as often as you care to, but with no sense of hurry.
In addition, repeat the idea for today as often as possible during the day. Remind yourself that you are making a declaration of independence in the name of your own freedom. And in your freedom lies the freedom of the world.
The idea for today is a particularly useful one to use as a response to any form of temptation. It is a declaration that you will not yield to it and put yourself in bondage.
Today's idea does not describe the way you see yourself now. It does, however, describe what vision will show you. It is difficult for anyone who thinks he is in this world to believe this of himself. Yet the reason he thinks he is in this world is because he does not believe it.
You will believe that you are part of where you think you are. That is because you surround yourself with the environment you want. And you want it to protect the image of yourself which you have made. The image is part of it. What you see while you believe you are in it is seen through the eyes of the image. It is not vision. Images cannot see.
The idea for today presents a very different view of yourself. By establishing your Source it establishes your identity, and it describes you as you must really be in truth. We will use a somewhat different kind of application for today's idea, because the emphasis for today is on the perceiver, rather than on what he perceives.
For each of the three five-minute practice periods today, begin by repeating today's idea to yourself, and then close your eyes and search your mind for the various kinds of descriptive terms in which you see yourself. Include all of the ego-based attributes which you ascribe to yourself, positive or negative, desirable or undesirable, grandiose or debased. All of them are equally unreal because you do not look upon yourself through the eyes of holiness.
In the earlier part of the mind-searching period, you will probably emphasize what you consider to be the more negative aspects of your perception of yourself. Toward the latter part of the exercise period, however, more self-inflating descriptive terms may well cross your mind. Try to recognize that the direction of your fantasies about yourself does not matter. Illusions have no direction in reality. They are merely not true.
A suitable unselected list for applying the idea for today might be as follows:
"I see myself as imposed on."
"I see myself as depressed."
"I see myself as failing."
"I see myself as endangered."
"I see myself as helpless."
"I see myself as victorious."
"I see myself as losing out."
"I see myself as charitable."
"I see myself as virtuous."
You should not think of these terms in an abstract way. They will occur to you as various situations, personalities, and events in which you figure cross your mind. Pick up any specific situation that occurs to you, identify the descriptive term or terms which you feel are applicable to your reactions to that situation, and use them in applying today's idea. After you have named each one, add:
"But my mind is part of God's. I am very holy."
During the longer exercise periods, there will probably be intervals in which nothing specific occurs to you. Do not strain to think up specific things to fill the interval, but merely relax and repeat today's idea slowly until something occurs to you. Although nothing that does occur should be omitted from the exercises, nothing should be "dug out" with effort. Neither force nor discrimination should be used.
As often as possible during the day, pick up a specific attribute or attributes which you are ascribing to yourself at the time, and apply the idea for today to them, adding the idea to each of them in the form stated above. If nothing particular occurs to you, merely repeat the idea to yourself, with closed eyes.
This is the first idea we have had which is related to a major phase of the correction process; the reversal of the thinking of the world. It seems as if the world determines what you perceive. Today's idea introduces the concept that your thoughts determine the world you see. Be glad indeed to practice it in this initial form, for in this idea is your release made sure. The key to forgiveness lies in it.
The practice periods for today's idea are to be undertaken somewhat differently from the previous ones. Begin with eyes closed, and repeat the idea slowly to yourself. Then open your eyes and look about, near or far, up or down, -- anywhere. During the minute or so to be spent in using the idea, merely repeat it to yourself, being sure to do so without haste and with no sense of urgency or effort.
To do these exercises for maximum benefit, the eyes should move from one thing to another fairly rapidly, since they should not linger on anything in particular. The words, however, should be used in an unhurried, even leisurely fashion. The introduction to this idea should be practiced as casually as possible. It contains the foundation for the peace, relaxation and freedom from worry that we are trying to achieve. On concluding the exercises, close your eyes and repeat the idea once more, slowly to yourself.
Three practice periods today will probably be sufficient. However, if there is little or no uneasiness and an inclination to do more, as many as five may be undertaken. More than this is not recommended.
Today we will begin to assert some of the happy things to which you are entitled, being what you are. No long practice periods are required today, but very frequent short ones are necessary. Once every ten minutes would be highly desirable, and you are urged to attempt this and to adhere to this schedule whenever possible. If you forget, try again. If there are long interruptions, try again. Whenever you remember, try again.
You need not close your eyes for the exercise periods, although you will probably find it more helpful if you do. However, you may be in a number of situations during the day when closing your eyes would not be appropriate. Do not miss a practice period because of this. You can practice quite well under almost any circumstance, if you really want to.
Today's exercises take little time and no effort. Repeat today's idea, and then add several of the attributes which you associate with being a Son of God, applying them to yourself. One practice period might, for example, consist of the following:
"I am blessed as a Son of God.
I am happy, peaceful, loving and contented."
Another might be something as follows:
"I am blessed as a Son of God.
I am calm, quiet, assured and confident."
If only a brief period is available, merely telling yourself that you are blessed as a Son of God will do.
Today's idea extends the idea for yesterday from the perceiver to the perceived. You are holy because your mind is part of God's. And because you are holy, your sight must be holy as well. "Sinless" means without sin. You cannot be without sin a little. You are sinless or not. If your mind is part of God's you must be sinless, or a part of His Mind would be sinful. Your sight is related to His holiness, not to your ego and therefore not to your body.
Four three to five minute practice periods are required for today. Try to distribute them fairly evenly, and make the shorter application frequently, to protect your protection throughout the day. The longer practice periods should take this form:
First, close your eyes and repeat the idea for today several times slowly. Then open your eyes and look quite slowly about you, applying the idea specifically to whatever you note in your casual survey. Say, for example:
"My holiness envelops that rug."
"My holiness envelops that wall."
"My holiness envelops these fingers."
"My holiness envelops that chair."
"My holiness envelops that body."
"My holiness envelops this pen."
Several times during these practice periods, close your eyes and repeat the idea to yourself. Then open your eyes and continue as before.
For the shorter exercise periods, close your eyes and repeat the idea; look about you as you repeat it again; and conclude with one more repetition with your eyes closed. All applications should, of course, be made quite slowly, as effortlessly and unhurriedly as possible.
It is because the thoughts you think you think appear as images that you do not recognize them as nothing. You think you think them, and so you think you see them. This is how your "seeing" was made. This is the function you have given your body's eyes. It is not seeing. It is image-making. It takes the place of seeing, replacing vision with illusions.
This introductory idea to the process of image-making which you call seeing will not have much meaning for you. You will begin to understand it when you have seen little edges of light around the same familiar objects which you see now. That is the beginning of real vision. You can be certain that real vision will come quickly when this has occurred.
As we go along, you may have many "light episodes." They may take many different forms, some of them quite unexpected. Do not be afraid of them. They are signs that you are opening your eyes at last. They will not persist, because they merely symbolize true perception, and they are not related to knowledge. These exercises will not reveal knowledge to you. But they will prepare the way to it.
In practicing the idea for today, repeat it first to yourself, and then apply it to whatever you see around you, using its name and letting your eyes rest on it as you say:
"This ____ is an image which I have made."
"That ____ is an image which I have made."
It is not necessary to include a large number of specific subjects for the application of today's idea. It is necessary, however, to continue to look at each subject while you repeat the idea to yourself. The idea should be repeated quite slowly each time.
Although you will obviously not be able to apply the idea to very many things during the minute or so of practice that is recommended, try to make the selection as random as possible. Less than a minute will do for the practice periods, if you begin to feel uneasy. Do not have more than three application periods for today's idea unless you feel completely comfortable with it, and do not exceed four.
Today's idea expresses something stronger than mere determination. It gives vision priority among your desires. You may feel hesitant about using the idea on the ground that you are not sure you really mean it. This does not matter. The purpose of today's exercises is to bring the time when the idea will be wholly true a little nearer.
There may be a great temptation to believe that some sort of sacrifice is being asked of you when you say you want to see above all else. If you become uneasy by the lack of reservation involved, add:
"Vision has no cost to anyone."
If fear of loss still persists, add further:
"It can only bless."
The idea for today needs many repetitions for maximum benefit. It should be used at least every half hour, and more often if possible. You might try for every 15 or 20 minutes. It is recommended that you set a definite time interval for using the idea when you wake or shortly afterwards, and attempt to adhere to it throughout the day. It will not be difficult to do this, even if you are engaged in conversation or otherwise occupied at the time. You can still repeat one short sentence to yourself without disturbing anything that is going on.
The real question is how often will you remember? How much do you want today's idea to be true? Answer one of these two questions, and you have answered the other. You will probably miss several applications, and perhaps quite a number. Do not be disturbed by this, but do try to keep on your schedule from then on. If only once during the day you feel that you were perfectly sincere while you were repeating today's idea, you can be sure that you have saved yourself many years of effort.
Today's idea is really another form of the preceding one, except that it is more specific as to the emotion aroused. Actually, a meaningless world is impossible. Nothing without meaning exists. However, it does not follow that you will not perceive something that has no meaning. On the contrary, you will be particularly likely to think you do perceive it.
Recognition of meaninglessness arouses intense anxiety in all the separated ones. It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written in the empty space which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that the void may otherwise be used to demonstrate its own unreality. And on this alone it is correct.
It is essential, therefore, that you learn to recognize the meaningless, and accept it without fear. If you are fearful, it is certain that you will endow the world with attributes which it does not possess, and crowd it with images that do not exist. To the ego illusions are safety devices, as they must also be to you who equate yourself with the ego.
The exercises for today, which should be done about three or four times, for not more than a minute or so at most each time, are to be practiced in a somewhat different way from the preceding ones. With eyes closed, repeat today's idea to yourself. Then open your eyes and look about you slowly, saying:
"I am looking at a meaningless world."
Repeat this statement to yourself as you look about. Then close your eyes and conclude with:
"A meaningless world engenders fear because I think I am in competition with God."
You may find it difficult to avoid resistance, in one form or another, to this concluding statement. Whatever form such resistance may take, remind yourself that you are really afraid of such a thought because of the "vengeance" of the "enemy." You are not expected to believe the statement at this point, and will probably try to dismiss it as preposterous. Note carefully, however, any signs of overt or covert fear which it may arouse.
This is our first attempt at stating an explicit cause and effect relationship of a kind which you are very inexperienced in recognizing. Do not dwell on the concluding statement, and try not even to think of it except during the exercise periods. That will suffice at present.
Today we are continuing to develop the theme of cause and effect. You are not the victim of the world you see because you invented it. You can give it up as easily as you made it up. You will see it or not see it, as you wish. While you want it you will see it; when you no longer want it, it will not be there for you to see.
The idea for today, like the preceding ones, applies to your inner and outer worlds, which are actually the same. However, since you see them as different, the practice periods for today will again include two phases, one involving the world you see outside you, and the other the world you see in your mind. In today's exercises, try to introduce the thought that both are in your own imagination.
Again we will begin the practice periods for the morning and evening by repeating the idea for today two or three times, while looking around at the world you see as outside yourself. Then close your eyes, and look around your inner world. Try to treat them both as equally as possible. Repeat the idea for today unhurriedly as often as you wish, as you watch the images which your imagination presents to your awareness.
For the two longer practice periods, three to five minutes are recommended with not less than three required. More than five can be utilized, if you find the exercises restful. To facilitate this, select a time when few distractions are anticipated, and when you yourself feel reasonably ready.
These exercises are also to be continued during the day, as often as possible. The shorter applications consist of repeating the idea slowly, as you survey either your inner or outer world. It does not matter which you choose.
The idea for today should also be applied immediately to any situation which may distress you. Apply the idea by telling yourself:
"I have invented this situation as I see it."
The idea for today can be regarded as the central thought toward which all our exercises are directed. God's is the only will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflicting goals. As an expression of the Will of God, you have no goal but His.
There is great peace in today's idea. And the exercises for today are directed toward finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experience the peace this recognition brings.
Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean and to hold them in mind:
"There is no will but God's.
I cannot be in conflict."
Then spend several minutes in adding some related thoughts, such as:
"I am at peace."
"Nothing can disturb me. My will is God's."
"My will and God's are one."
"God wills peace for His Son."
During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:
"There is no will but God's
These conflict thoughts are meaningless."
If there is one conflict area which seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:
"There is no will but God's.
I share it with Him.
My conflicts about ____ cannot be real."
After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it, and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the difference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation. Joy characterizes peace. By this experience will you recognize that you have reached it.
If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.
In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:
"There is no will but God's.
I seek His peace today."
Then try to find what you are seeking. A minute or two every half hour, with eyes closed if possible, would be well spent on this today.
God does not forgive because He has never condemned. And there must be condemnation before forgiveness is necessary. Forgiveness is the great need of this world, but that is because it is a world of illusions. Those who forgive are thus releasing themselves from illusions, while those who withhold forgiveness are binding themselves to them. As you condemn only yourself, so do you forgive only yourself.
Although God does not forgive, His Love is nevertheless the basis of forgiveness. Fear condemns and love forgives. Forgiveness thus undoes what fear has produced, returning the mind to the awareness of God. For this reason, forgiveness can truly be called salvation. It is the means by which illusions disappear.
Today's exercises require at least three full five-minute practice periods, and as many shorter applications as possible. Begin the practice periods by repeating today's idea to yourself, as usual. Close your eyes as you do so, and spend a minute or two in searching your mind for those whom you have not forgiven. It does not matter "how much" you have not forgiven. You have forgiven them entirely or not at all.
If you are doing the exercises well, you should have no difficulty in finding a number of people you have not forgiven. It is a safe rule that anyone you do not like is a suitable subject. Mention each one by name, and say:
"God is the Love in which I forgive you, (name)"
The purpose of the first phase of today's practice is to put you in the best position to forgive yourself. After you have applied the idea for today to all those who have come to mind, tell yourself:
"God is the Love in which I forgive myself."
Then devote the remainder of the practice period to offering related ideas such as:
"God is the Love with which I love myself."
"God is the Love in which I am blessed."
The form of the applications may vary considerably, but the central idea should not be lost sight of. You might say, for example:
"I cannot be guilty because I am a Son of God."
"I have already been forgiven."
"No fear is possible in a mind beloved of God."
"There is no need to attack because love has forgiven me."
The practice period should end, however, with a repetition of today's idea as originally stated.
The shorter applications may consist either of a repetition of the idea in the original or in a related form or in more specific applications if needed. They will be needed at any time during the day when you become aware of any kind of negative reaction to anyone, present or not. In this event, tell him silently:
"God is the Love in which I forgive you."
This idea is, of course, the reason why you see only the past. No one really sees anything. He sees only his thoughts projected outward. The mind's preoccupation with the past is the cause of the total misconception about time from which your seeing suffers. Your mind cannot grasp the present, which is the only time there is. It therefore cannot understand time, and cannot, in fact, understand anything.
The only wholly true thought one can hold about the past is that it is not here. To think about it at all is therefore to think about illusions. Very few minds have realized what is actually entailed in picturing the past or in anticipating the future. The mind is actually blank when it does this, because it is not really thinking about anything.
The purpose of the exercises for today is to begin to train your mind to recognize when it is not really thinking at all. While thoughtless "ideas" preoccupy your mind, the truth is blocked. Recognizing that your mind has been merely blank, rather than believing that it is filled with real ideas, is the first step to opening the way to vision.
The exercises for today should be done with eyes closed. This is because you actually cannot see anything, and it is easier to recognize that no matter how vividly you may picture a thought, you are not seeing anything. With as little investment as possible, search your mind for the usual minute or so, merely noting the thoughts you find there. Name each one by the central figure or theme it contains, and pass on to the next. Introduce the practice period by saying:
"I seem to be thinking about ____."
Then name each of your thoughts specifically, for example:
"I seem to be thinking about (name of person), about (name of object), about (name of emotion), and so on,"
concluding at the end of the mind-searching period with:
"But my mind is preoccupied with past thoughts."
This can be done four or five times during the day, unless you find it irritates you. If you find it trying, three or four times is sufficient. You might find it helpful, however, to include your irritation, or any emotion which the idea may induce, in the mind-searching itself.
Beginning with today, we will have a series of review periods. Each of them will cover five of the ideas already presented, starting with the first and ending with the fiftieth. There will be a short comment after each of the ideas, which you should consider in your review. In the practice period, the exercises should be done as follows:
Begin, the day by reading the five ideas, with the comments included. Thereafter, it is not necessary to follow any particular order in considering them, though each one should be practiced at least once. Devote two minutes or more to each practice period, thinking about the idea and the related comments. Do this as often as possible during the day. If any one of the five ideas appeals to you more than the others, concentrate on that one. At the end of the day, however, be sure to review all of them once more.
It is not necessary to cover the comments literally or thoroughly in the practice periods. Try, rather, merely to emphasize the central point, and think about it as part of your review of the idea to which it relates. The review exercises should be done with the eyes closed, and when you are alone in a quiet place, if possible.
This is emphasized particularly for reviews at your stage of learning. It will be necessary, however, that you learn to require no special settings in which to apply what you have learned. You will need it most in situations which appear to be upsetting, rather than in those which already seem to be calm and quiet. The purpose of your learning is to enable you to bring the quiet with you, and to heal distress and turmoil. This is not done by avoiding them and seeking a haven of isolation for yourself.
You will yet learn that peace is part of you, and requires only that you be there to embrace any situation in which you are. And finally you will learn that there is no limit to where you are, so that your peace is everywhere, as you are.
You will note that for review purposes the ideas are not always given in quite their original form of statement. Use them as they are given here. It is not necessary to return to the original statements, nor to apply the ideas as was suggested then. We are now emphasizing the relationships among the first fifty of the ideas we have covered, and the cohesiveness of the thought system to which they are leading you.
This idea, like the preceding one, can be used with any person, situation or event you think is causing you pain. Apply it specifically to whatever you believe is the cause of your upset, using the description of the feeling in whatever term seems accurate to you. The upset may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, or any number of forms, all of which will be perceived as different. This is not true. However, until you learn that form does not matter, each form becomes a proper subject for the exercises for the day. Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same.
When using the idea for today for a specific perceived cause of an upset in any form, use both the name of the form in which you see the upset, and the cause which you ascribe to it. For example:
"I am not angry at ____ for the reason I think."
"I am not afraid of ____ for the reason I think."
But again, this should not be substituted for practice periods in which you first search your mind for "sources" of upset in which you believe, and forms of upset which you think result.
In these exercises, more than in the preceding ones, you may find it hard to be indiscriminate, and to avoid giving greater weight to some subjects than to others. It might help to precede the exercises with the statement:
"There are no small upsets. They are all equally disturbing to my peace of mind."
Then examine your mind for whatever is distressing you, regardless of how much or how little you think it is doing so.
You may also find yourself less willing to apply today's idea to some perceived sources of upset than to others. If this occurs, think first of this:
"I cannot keep this form of upset and let the others go. For the purposes of these exercises, then, I will regard them all as the same."
Then search your mind for no more than a minute or so, and try to identify a number of different forms of upset that are disturbing you, regardless of the relative importance you may give them. Apply the idea for today to each of them, using the name of both the source of the upset as you perceive it, and of the feelings as you experience it. Further examples are:
"I am not worried about ____ for the reason I think."
"I am not depressed about ____ for the reason I think."
Three or four times during the day is enough.
Unlike the preceding ones, these exercises do not begin with the idea for the day. In these practice periods, begin with noting the thoughts that are crossing your mind for about a minute. Then apply the idea to them. If you are already aware of unhappy thoughts use them as subjects for the idea. Do not, however, select only the thoughts you think are "bad." You will find, if you train yourself to look at your thoughts, that they represent such a mixture that, in a sense, none of them can be called "good" or "bad." This is why they do not mean anything.
In selecting the subjects for the application of today's idea, the usual specificity is required. Do not be afraid to use "good" thoughts as well as "bad." None of them represent your real thoughts, which are being covered up by them. The "good" ones of which you are aware are but shadows of what lies beyond, and shadows make sight difficult. The "bad" ones are blocks to sight, and make seeing impossible. You do not want either.
This is a major exercise, and will be repeated from time to time in somewhat different form. The aim here is to train you in the first steps toward the goal of separating the meaningless from the meaningful. It is a first attempt in the long-range purpose of learning to see the meaningless as outside you and the meaningful within. It is also the beginning of training your mind to recognize what is the same and what is different. In using your thoughts for application of the idea for today, identify each thought by the central figure or event it contains; for example:
"This thought about ____ does not mean anything. It is like the things I see in this room (or wherever you are)"
You can also use the idea for a particular thought which you recognize as harmful. This practice is useful, but is not a substitute for the more random procedures to be followed for the exercises. Do not, however, examine your mind for more than a minute or so. You are too inexperienced as yet to avoid a tendency to become pointlessly preoccupied. Further, since these exercises are the first of their kind, you may find the suspension of judgment in connection with thoughts particularly difficult. Do not repeat these exercises more than three or four times during the day. We will return to them later.
It is surely obvious that if you can be attacked you are not invulnerable. You see attack as a real threat. That is because you believe that you can really attack. And what would have effects through you must also have effects on you. It is this law that will ultimately save you. But you are misusing it now. You must therefore learn how it can be used for your own best interests, rather than against them.
Because your attack thoughts will be projected, you will fear attack. And if you fear attack, you must believe that you are not invulnerable. Attack thoughts therefore make you vulnerable in your own mind, which is where the attack thoughts are. Attack thoughts and invulnerability cannot be accepted together. They contradict each other.
The idea for today introduces the thought that you always attack yourself first. If attack thoughts must entail the belief that you are vulnerable, their effect is to weaken you in your own eyes. Thus they have attacked your perception of yourself. And because you believe in them, you can no longer believe in yourself. A false image of yourself has come to take the place of what you are.
Practice with today's idea will help you to understand that vulnerability or invulnerability is the result of your own thoughts. Nothing except your thoughts can attack you. Nothing except your thoughts can make you think you are vulnerable. And nothing except your thoughts can prove to you this is not so.
Six practice periods are required in applying today's idea. A full two minutes should be attempted for each of them, although the time may be reduced to a minute if the discomfort is too great. Do not reduce it further.
The practice period should begin with repeating the idea for today, then closing your eyes and reviewing the unresolved situations whose outcomes are causing you concern. The concern may take the form of depression, worry, anger, a sense of imposition, fear, foreboding, or preoccupation. Any problem as yet unsettled which tends to recur in your thoughts during the day is a suitable subject. You will not be able to use very many for one practice period, because a longer time than usual should be spent with each one. Today's idea should be applied as follows:
First, name the situation:
"I am concerned about _____."
Then go over every possible outcome which has occurred to you in that connection and which has caused you concern, referring to each one quite specifically, saying:
"I am afraid ____ will happen."
If you are doing the exercises properly, you should have some five or six distressing possibilities available for each situation you use, and quite possibly more. It is much more helpful to cover a few situations thoroughly than to touch on a larger number.
As the list of anticipated outcomes for each situation continues, you will probably find some of them, especially those which occur to you toward the end, less acceptable to you. Try, however, to treat them all alike to whatever extent you can.
After you have named each outcome of which you are afraid, tell yourself:
"That thought is an attack upon myself."
Conclude each practice period by repeating today's idea once more.
The idea for today is, of course, the reason why a meaningless world is impossible. What God did not create does not exist. And everything that does exist exists as He created it. The world you see has nothing to do with reality. It is of your own making, and it does not exist.
The exercises for today are to be practiced with eyes closed throughout. The mind-searching period should be short, a minute at most. Do not have more than three practice periods with today's idea unless you find them comfortable. If you do, it will be because you really understand what they are for.
The idea for today is another step in learning to let go the thoughts which you have written on the world, and see the Word of God in their place. The early steps in this exchange, which can truly be called salvation, can be quite difficult and even quite painful. Some of them will lead you directly into fear. You will not be left there. You will go far beyond it. Our direction is toward perfect safety and perfect peace.
With eyes closed, think of all the horrors in the world that cross your mind. Name each one as it occurs to you, and then deny its reality. God did not create it, and so it is not real. Say, for example:
"God did not create that war, and so it is not real."
"God did not create that airplane crash, and so it is not real."
"God did not create that disaster (specify) so it is not real."
"God did not create that illness (specify with name of person) and so it is not real."
Suitable subjects for the application of today's idea also include anything you are afraid might happen to you, or to anyone about whom you are concerned. In each case, name the "disaster" quite specifically. Do not use general terms. For example, do not say, "God did not create illness," but, "God did not create cancer," or heart attacks, or whatever may arouse fear in you.
This is your personal repertory of horrors at which you are looking. These things are part of the world you see. Some of them are shared illusions, and others are part of your personal hell. It does not matter. What God did not create can only be in your own mind apart from His. Therefore, it has no meaning. In recognition of this fact, conclude the practice periods by repeating today's idea.
"God did not create a meaningless world."
The idea for today can, of course, be applied to anything that disturbs you during the day, aside from the practice periods. Be very specific in applying it. Say:
"God did not create a meaningless world. He did not create (specify the situation which is disturbing you), and so it is not real."
The idea for today combines two very powerful thoughts, both of major importance. It also sets forth a cause and effect relationship which explains why you cannot fail in your efforts to achieve the goal of the course. You will see because it is the Will of God. It is His strength, not your own, that gives you power. And it is His gift to you, rather than your own, which offers vision to you.
God is indeed your strength, and what He gives is truly given. This means that you can receive it any time and anywhere, wherever you are and in whatever circumstances you find yourself. Your passage through time and space is not random. You cannot but be in the right place at the right time. Such is the strength of God. Such are His gifts.
We will have two three-to-five-minute longer exercise periods today, one as soon as possible after you wake, and another as close as possible to the time you go to sleep. It is better, however, to wait until you can sit quietly by yourself at a time when you feel ready, than it is to be concerned with the time as such.
Begin the longer practice period by repeating the idea for today slowly, with eyes open, looking about you. Then close your eyes and repeat the idea again, quite slowly. After this, try to think of nothing except thoughts which occur to you in relation to today's idea. You might think, for example:
"Vision must be possible. God gives truly."
or,
"God's gifts to me must be mine because He gave them to me."
Whatever thought that is clearly related to the idea itself is suitable.
You may, in fact, be astonished at the amount of course-related understanding some of your own thoughts contain. Let them come without censoring unless you realize that your mind is merely wandering, and you have let obviously irrelevant thoughts intrude. You may also reach a point where no thoughts at all seem to come to mind. If such interferences occur, open your eyes and repeat the thought once more while looking slowly about; close your eyes, repeat the idea once more, and then continue to look for related thoughts in your mind.
Remember, though, that active searching is not appropriate for today's exercises. Try merely to step back and let the thoughts come. If you find this difficult, it is better to spend the practice period alternating between slow repetitions of the idea with eyes open, then closed, then open, and so on than it is to strain in order to find suitable thoughts.
There is no limit on the number of short practice periods which would be most beneficial. The idea for today is a beginning step in bringing thoughts together and teaching you that what you are studying is a unified thought system in which nothing is lacking that is needed, and nothing is included that is contradictory or irrelevant. The more often you repeat the idea during the day, the more often you will be reminding yourself that the goal of the course is important to you, and that you have not forgotten it.
If guilt is hell, what is its opposite? Like the Text for which this Workbook was written, the ideas which are used for these exercises are very simple, very clear, and totally unambiguous. We are not concerned with intellectual feats nor logical toys. We are dealing only in the very obvious, which has been overlooked in the clouds of complexity in which you think you think.
If guilt is hell, what is its opposite? This is not difficult, surely. The hesitation you may feel in answering is not due to the ambiguity of the question. But do you believe that guilt is hell? If you did, you would see at once how direct and simple the text is, and you would not need a Workbook at all. No one needs practice to gain what is already his.
We have already said that your holiness is the salvation of the world. What about your own salvation? You cannot give what you do not have. A Savior must be saved. How else can he teach salvation? Today's exercises will apply to you alone, recognizing that your salvation is crucial to the salvation of the world. As you apply the exercises to your own world, the whole world stands to benefit.
Your holiness is the answer to every question that was ever asked, is being asked now, or will be asked in the future. Your holiness means the end of guilt, and therefore the end of hell. Your holiness is the salvation of the world, and your own. How could you to whom your holiness belongs be excluded from it? God does not know unholiness. Can it be He does not know His Son?
A full five minutes are urged for the four longer practice periods for today. Longer and more frequent practice sessions are encouraged. If you want to exceed the minimum requirements more rather than longer sessions are recommended, although both are encouraged.
Begin the practice periods as usual, by repeating today's idea to yourself. Then, with closed eyes, search out your unloving thoughts in whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity, and so on. Whatever form they take they are unloving and therefore fearful. And so it is from them that you need to be saved.
Specific situations, events or personalities you associate with unloving thoughts of any kind are suitable subjects for today's exercises. It is imperative for your own salvation that you see them differently. And it is your blessing on them that will save you and give you vision.
Slowly, without conscious selection and without undue emphasis on any one in particular, search your mind for every thought that stands between you and your salvation. Apply the idea for today to each one of them in this way:
"My unloving thoughts about ____ are keeping me in hell. My holiness is my salvation."
You may find these sessions easier if you intersperse the applications with several short periods during which you merely repeat today's idea to yourself slowly a few times. You may also find it helpful to include a few short intervals in which you just relax and do not seem to be thinking of anything. Sustained concentration is very difficult at first. It will become much easier as your mind becomes more disciplined and less distractible.
Meanwhile, you should feel free to introduce variety into your application periods, in whatever form appeals to you. Do not, however, change the idea itself in varying the method of applying it. However you elect to use it, the idea should be stated so that its meaning remains that your holiness is your salvation. End each practice period by repeating the idea in its original form once more, and adding:
"If guilt is hell, what is its opposite?"
In the shorter applications, which should be made some three or four times an hour and more if possible, you may ask yourself this question, repeat today's idea, or preferably both. If temptations arise, a particularly helpful form of the idea is:
"My holiness is my salvation from this."
One of the really difficult things about life in the ego world is when you see or hear about something 'terrible', that is just awful, how someone was victimized or mistreated or abused, or how someone was incredibly cruel or harmful. Indeed, natural disasters and wars and terrorism fall into this category.
These kind of things seem to inspire some of the most intensely upsetting reactions. Or to put it another way, they are the most infectious. They are charged with negativity and victimhood and often a low state of consciousness, and upon experiencing them they often seem to be very potent and powerful in tempting us into very strong ego reactions.
Another of the most difficult things to deal with in this world is physical pain and sickness, which makes the body seem very very real, which seems to threaten life itself with a temptation toward death, and instills terror into the hearts of so many people.
Why?
Or more to the point, why do we have, or allow ourselves to have, these significant upset reactions to these kind of events? Why is it considered normal and even compassionate to be horrified, to be upset, to be afraid, to empathize with how people are suffering, to be worried, to feel sorry for people? Is this *actually* compassion and love, or is this the ego at play?
There are many things that many of us actually cherish and protect, about the way that certain events are considered terribly bad, wrong, unjustified, unwarranted, un-asked for. In other words, we sympathize with victims in a really big way.
Obviously no-one with love in their heart wants to see anyone hurting. No-one wants to in any way support the notion that it's okay to victimize or punish. Nobody wants to give emphasis to war or to it being okay to suffer in any way. BUT ..... this is a big and very ego-challenging but ...... there is a huge mutual victimizing and ego-reinforcing thing happening here, which compounds our own belief in being a victim ourselves, takes us away from peace, away from love, away from ourselves and away from God. And that's not really helpful.
Being upset is not love. Feeling guilty for not doing something correctly is not atonement. Feeling sorry for someone is not compassion. It is what the course calls 'false empathy'. Jesus would not feel sorry for you. He would love you and understand you and understand what you're going through and offer comfort and support, BUT. ... he would also want you to realize that there are significant illusions at work, significant ego practices, significant ways in which you are being a victim. This is not in any way to say that Jesus would be mad at you for these 'mistakes'... just that, He knows better, and he wants you to also know better so that you an experience love more directly and not be upset.
The trouble is that whatever we think is real, or is happening, we protect and defend. This is why people defend their pain, or their right to suffer. This is why people defend victims. This is why people want to find the victimizer to be extra guilty so that the "innocence" of the victim is recognized or highlighted. Victims are not innocent, not in that way. Victimization requires an ego and EVERY victim has one, because you can't be a victim without choosing to be on purpose, at some point in time either before this incarnation or during it. And if you choose not to be a victim - truly choose it - nothing can hurt you. ever again.
Anyway. We need to detach from these upsetting things. We need to realize it's an ego trap. The ego loves it when we fall for this. It doesn't serve or help us or anyone.
A few years ago, my wife was diagnosed with cancer and had to have surgery.
At the time, this seemed like a big threat. This is because I believed in the hierarchy of illusions, and so it seems like a big dangerous threatening problem.
My initial reaction to the news was actually that I almost fainted and had a panic attack. The perception that this was a serious external threat produced a lot of fear.
During the time at the hospital when she was having surgery, I felt very afraid. It took longer than expected which didn't help, and I felt very nervous about whether she was even going to make it through the surgery in one piece.
My mind started to become flooded with ego fear thoughts. I of course tried to "battle" with these and convince myself that they weren't true or that something else was true, like that she was going to be ok. But it was hard. I prayed fervently and raged at God demanding that He make sure she was ok.
The problem was, I couldn't stop having these fearful thoughts, which were coming in thick and fast. I tried to not think them but couldn't. But then something suddenly occurred to me.
In the midst of the ego "revealing" itself in the open, and showing its viciousness, it inadvertently exposed itself a bit too much. It seemed like it was trying to make me upset on purpose, and some part of me saw this as unnecessary. I realized that the hierarchy of illusions was dictating to me "how much reaction" I should have.
Given the cancer seemed like a big serious external threat, it appeared to correspond that I would have a "big reaction" to that perception. The two went hand in hand. Big problem, big reaction. The moment I saw this, it suddenly dawned on me that I was ONLY having this big insurmountable reaction because the problem seemed so big. And moreso, that I was the one perceiving it to be a big serious problem, causing this fear to erupt.
What this taught me is that I don't HAVE to have the level of reaction that the hierarchy of illusions dictates. I don't HAVE to be severely affected by a severe cause. And that really put my mind into a different perspective, above the battlefield as it were. I had an increase in awareness and started to take steps of forgiveness to see through or not believe that this was a big problem, or that its appearance was the truth. This quickly diminished the presence of the fear thoughts/fear-attack, and the ego quieted down a lot.
She made it through the surgery ok and that was the end of that drama. It was an important lesson. Sometimes you need to be shown the full-on rage of the ego's thought system in order to expose it enough to realize how it is self-defeating. We don't HAVE to have big reactions to ILLUSIONS of big problems. And this is a step towards becoming miracle minded.
Jesus suggested to me that some form of meditation might help me to find some 'clarity and hope'. His instruction was to relax.
So the past couple of mornings I've done a very simple, easy meditation which completely quiets the mind very quickly with no effort. In fact I don't even focus on trying to quiet the mind, it was an unexpected side effect.
The 'meditation' is simply to lay down and thoroughly relax the body. That's all. The only part my mind plays is to constantly focus on relaxing, letting tensions ease, noticing any muscle tightness, sinking down into the bed, letting the fascial muscles relax, the shoulders sink down, etc. My goal is a 'feeling' I get when the body is really deeply relaxed.
As I focus constantly on relaxing as much as possible, very unexpectedly, no thoughts happen. I don't even need to try to stop any thoughts, there just aren't any. My mind is fully focused on getting the body to relax physically.
As the body relaxes physically, when it truly is relaxed, you get this sensation of physical stillness. Breathing is still happening. I pay no attention to trying to control the breath. The breath automatically slows down and becomes smaller as a side-effect of focusing on relaxing. There is no breath control needed.
After a time, maybe 10-15 minutes, I find that I need to be extra soft, gentle, and subtle, in terms of my attention to keeping things relaxed, because the sensation of relaxation is quite easily disturbed or stirred up. This focus on calmness and minimal interference and letting go, seems to tune the mind and keeps all thoughts silent. Probably also the focus on the whole body relaxing at once is a 'big enough' target that the mind has no attention left to create thoughts. The goal is simply the sensation you get when the body is completely relaxed all over, which is a feeling of being very settled, still, calm, almost like levitating.
As I do this I generally find myself falling asleep as well, it's a good way to get to sleep. I'm not bothered by that. What I did find this second time is that toward the end, I had a sudden unexpected moment of 'awareness', in which I became more aware and it seemed as though that was accompanied by an even further 'stilling' of the mind, beyond what I thought was possible. It felt like a clarifying, a sharpening, and a clearing. It wasn't like enlightenment or anything but it was a definite sudden burst of awareness.
The main thing I am getting from the meditation, besides feeling very relaxed, which also has the side-effect of helping to tune out of other people's energies that I've empathed and I 'come back to myself', is that it gives me a subtler clarity about certain situations in life, and also about the activities of my mind, what my thoughts are doing, etc. It shines a light on things and shows me a greater truth somehow, things I didn't realize I was doing. I didn't realize how much mind-chatter I have, normally, contrasted by absolutely no thoughts during this exercise.
I'm most surprised that thoughts stop completely when doing this. I know that focusing the mind can do that - focusing on a breath or a mantra or word or single idea or whatever... but when I do those things, my mind is still noisy and doesn't shut up all the way, and after a while it starts to go into deeper daydreams and stuff. Doing this body relaxation exercise I get absolutely no thoughts of any kind the whole time, provided I keep my focus on being as gentle and subtly relaxed as possible. It makes me wonder what this connection is between agitation in the body and agitation in the mind. But probably it's that I'm getting my mind to focus on calmness, quietness, stillness, being settled, and the body is sort of a 'prop' for the mind to use to achieve that, through focusing on its relaxation. Tying the mind and body together perhaps, so that the mind relaxes with the body.
Of course, meditations also produce emotional releases afterwards.
I went to God and opened myself up on the topic of unconditional love. I wanted to find out how to be unconditionally loving, and I started to inquire whether God loved me unconditionally.
Then I started to regurgitate all of the things I did during the day which could've been considered guilty or judgmental or fearful. I seemed to be confessing these things, thinking perhaps that God would only love me unconditionally IF I hadn't done these things or IF I was willing to admit them.
For some reason it seemed difficult to simply accept that God loves me unconditionally. In my mind I kept thinking there had to be 'reasons' why God would love me, like, certain conditions that I had to be meeting, certain ways I had to be behaving. So I seemed to keep offering up these things that I'd 'done', believing that at least exposing them to His light was some kind of 'offering' or that He needs to forgive me for them, or something.
But what happened was, I think Holy Spirit chimed in that none of these things were important. I felt the presence of God, which was just 'there', while off to one side it seemed Holy Spirit spoke for Him. I still struggled to understand how God could be loving me unconditionally if I'd done certain things or made certain mistakes or whatever... there was just this ... expectation, of 'only being loved IF', a love that's based on conditions and requirements, that I found hard to push past mentally.
What I couldn't 'get', but what was being very simply offered, was that... all God wants to do is love me. Not me in exclusion, but, ... He had no other agenda. No other interests. He wasn't asking me to do certain mental somersaults. He wasn't even remotely interested in all the things I'd 'done'. He didn't seem at all concerned about any of the stuff I felt guilty about. It was really like He was oblivious to all this. And all that He WAS doing... was loving.
Holy Spirit chimed in... that all God wants to do is love. The impression I got was of like a 'being' that just loves, only loves, doesn't do anything else, has no other interests or motives, isn't even remotely excited or upset about other stuff I've done, isn't even remotely concerned with punishment or judgement, and JUST WANTS TO LOVE THE LIVING SHIT OUT OF ME.
And nothing else.
Just love. Just loving. Just being in love and wanting to share that love with me. Just embracing me with love and surrounding me with love, like love was its ONLY function, love was its only capability, and it couldn't DO anything else but love. It was almost like a handicapped child with severe limitations, as an analogy, which just runs up to you and hugs you spontaneously for no reason, and doesn't really do much else. It just loves. God just loves.
It blew me away that this was all God was interested in. Just to love me. Nothing else was important to Him in that moment. There were no distractions. Just this totally single-minded perfectly pure absolutely overwhelmingly unbridled passionate, embracing love, for me, for no reason whatsoever other than its own self-evident love.
I felt that, some. But parts of me still couldn't understand how this was possible. My ego mind kept reaching to "but what about ...."... and none of that was important.
God just loves us, 100%, all the time. We are in that love with Him, 100%, all the time. Just love everywhere. That's all there is.
Perception is not an attribute of God. His is the realm of knowledge. Yet He has created the Holy Spirit as the Mediator between perception and knowledge. Without this link with God, perception would have replaced knowledge forever in your minds. With this link with God, perception will become so changed and purified that it will lead to knowledge. That is its function as the Holy Spirit sees it. Therefore, that is its function in truth.
In God you cannot see. Perception has no function in God, and does not exist. Yet in salvation, which is the undoing of what never was, perception has a mighty purpose. Made by the Son of God for an unholy purpose, it must become the means for the restoration of his holiness to his awareness. Perception has no meaning. Yet does the Holy Spirit give it a meaning very close to God's. Healed perception becomes the means by which the Son of God forgives his brother and thus forgives himself.
You cannot see apart from God because you cannot be apart from God. Whatever you do you do in Him, because whatever you think you think with His Mind. If vision is real, and it is real to the extent to which it shares the Holy Spirit's purpose, then you cannot see apart from God.
Three five-minute practice periods are required today, one as early as possible and another as late as possible. The third may be undertaken at the most convenient and suitable time which circumstances and readiness permit. At the beginning of the practice period, repeat the idea to yourself with your eyes open. Then glance around you for a short time, applying today's idea specifically to what you see. Four or five subjects for this phase of the exercise are sufficient. You might say, for example:
"God is my Source. I cannot see this desk apart from Him."
"God is my Source. I cannot see that picture apart from Him."
Although this part of the exercise period should be relatively short, be sure that you select the subjects for this phase indiscriminately, without self-directed inclusion or exclusion. For the second and longer phase of the exercise period, close your eyes, repeat today's idea again, and then let whatever relevant thoughts occur to you add to the idea in your own personal way. Thoughts such as:
"I see through the eyes of forgiveness,"
"I see the world as blessed,"
"The world can show me myself,"
"I see my own thoughts, which are like God's,"
or any thought related more or less directly to today's idea is suitable. The thoughts need not bear an obvious relationship to the idea, but they should not be in opposition to it.
If you should find your mind wandering; if you begin to be aware of thoughts which are clearly out of accord with today's idea; or if you seem to be unable to think of anything, open your eyes, repeat the first phase; and then try the second phase again. Do not allow any protracted period to occur in which you become preoccupied with irrelevant thoughts. Return to the first phase as often as necessary to prevent this.
In applying today's idea in the shorter practice periods, the form may vary according to the circumstances and situations in which you find yourself during the day. When you are with someone else, for example, try to remember to tell him silently:
"God is my Source. I cannot see you apart from Him."
This form is equally applicable to strangers and to those you know well. Try, in fact, not to make distinctions of this kind at all.
The idea should also be applied throughout the day to various situations and events which may occur, particularly those which distress you in any way. For this kind of application, use this form:
"God is my Source. I cannot see this apart from Him."
If no particular subject presents itself to your awareness, merely repeat the idea in its original form.
Try today not to allow long periods of time to slip by without remembering today's idea, and thus remembering your function.
You have surely noticed an emphasis throughout our recent lessons on the connection between fulfilling your function and achieving happiness. This is because you do not really see the connection. Yet there is more than just a connection between them; they are the same. Their forms are different, but their content is completely one.
The ego does constant battle with the Holy Spirit on the fundamental question of what your function is. So does it do constant battle with the Holy Spirit about what your happiness is. It is not a two-way battle. The ego attacks and the Holy Spirit does not respond. He knows what your function is. He knows that it is your happiness.
Today we will try to go past this wholly meaningless battle, and arrive at the truth about your function. We will not engage in ceaseless arguments about what it is. We will not become hopelessly involved in defining happiness and determining the means for achieving it. We will not indulge the ego by listening to its attacks on truth. We will merely be glad that we can find out what truth is.
Our longer practice period today has as its purpose your acceptance of the fact that not only is there a very real connection between the function God gave you and your happiness, but that they are actually identical. God gives you only happiness. Therefore the function He gave you must be happiness, even if it appears to be different. Today's exercises are an attempt to go beyond these differences in appearance, and recognize a common content where it exists in truth.
Begin the 10 to 15 minute practice period by reviewing these thoughts:
"God gives me only happiness.
He has given my function to me.
Therefore my function must be happiness."
Try to see the logic in this sequence, even if you do not accept the conclusion. It is only if the first two thoughts are wrong that the conclusion could be false. Let us, then, think about the premises for a while, as we are practicing.
The first premise is that God gives you only happiness. This could be false, of course, but in order to be false it is necessary to define God as something He is not. Love cannot give evil, and what is not happiness is evil. God cannot give what He does not have, and He cannot have what He is not. Unless God gives you only happiness, He must be evil. And it is this definition of Him which you are believing if you do not accept the first premise.
The second premise is that God has given you your function. We have seen that there are only two parts of your mind. One is ruled by the ego, and is made up of illusions. The other is the home of the Holy Spirit, where truth abides. There are no other guides but these to choose between, and no other outcomes possible as a result of your choice but the fear which the ego always engenders and the love which the Holy Spirit always offers to replace it.
Thus it must be that your function is established by God through His Voice or is made by the ego which you made to replace Him. Which is true? Unless God gave your function to you, it must be the gift of the ego. Does the ego really have gifts to give, being itself an illusion and offering only the illusion of gifts?
Think about this during the longer practice period today. Think also about the many forms which the illusion of your function has taken in your mind, and the many ways in which you try to find salvation under the ego's guidance. Did you find it? Were you happy? Did they bring you peace? We need great honesty today. Remember the outcomes fairly, and consider also whether it was ever reasonable to expect happiness from anything the ego has ever proposed. Yet the ego is the only alternative to the Holy Spirit's Voice.
You will listen to madness or hear the truth. Try to make this choice as you think about the premises on which our conclusion rests. We can share in this conclusion, but in no other. For God Himself shares it with us.
Today's idea is another giant stride in the perception of the same as the same, and the different as different. On one side stand all illusions. All truth stands on the other. Let us try today to realize that only the truth is true.
In the shorter practice periods, which would be most helpful today if undertaken twice an hour, this form of the application is suggested:
"My happiness and function are one,
because God has given me both."
It will not take more than a minute, and probably less, to repeat these words slowly, and think about them a little as you say them.
Yesterday was quite a breakthrough. After making a video about immortality and writing a long post about how fear is self attack, Holy Spirit invited me to "practice" the ideas during a visit to a doctor. Usually at these visits (for another person) I pick up all kinds of anxiety and have reactions and fear thoughts.
So what I did was, remembered that every single fearful thought is in fact my attempt to attack myself, and attack others. Every fear thought is actually me trying to undermine my immortality. Every fearful idea or response, whether it's mine or not, is an attempt to get rid of, push away, attack, myself and others.
So as I sat there, and as fear thoughts started popping in, I instantly saw.... hey, that's me attacking myself. That's me trying to attack. And it completely diffused the thought in a split-second, made it disappear, and didn't allow it to "progress" or linger. I felt empowered because I realized that I was doing all of this fearing TO MYSELF, and I did not have to do that. It turned out to be the calmest, easiest, most relaxed visit ever. Total success.
Because you see, while I think that fear is "just fear" and it's justified or caused by external things, I'm not really being aware of what's happening. If I reframe it that fear is actually an attempt to attack (e.g. my attack thoughts are attacking my invulnerability, and fear is an attack thought), then I'm much more compelled to not do that.
I mean, if you realize that fear is actually you attacking, yourself and others, and you don't want to attack yourself or others, perhaps even because you would feel guilty about doing so, and if you realize that your fearing is you attacking, then you become motivated in quite a different way. It's now about not wanting to be a murderous asshole towards yourself and others, instead of it seeming to be about you being just some victim that is entirely affected by others doing stuff to YOU, and not the other way around. When you are afraid, YOU are the one doing the attacking!
So it's a complete reversal of cause and effect. It acknowledges that fear is coming OUT of you, towards the situation, towards other people, and NOT that the fear is being caused from the outside in. And that really is the secret of salvation. Because it then suddenly becomes starkly obvious that you are doing the fear to yourself. You are literally attacking your invulnerability with your fearful thought. You are trying to undermine, weaken, overthrow, get rid of, diminish or destroy your immortality. And you don't want to do that.
The reframing of fear as "attack coming from me" is very very useful as a tool. Because it has truth in it. Fear actually IS coming from you. It IS your attempt to separate. It's your attempt to push things away (which is attack/murder). It's your attempt to stop things (which is attack/murder). It's your attempt to 'kill off' the thing that you perceive as a threat.
All of the sense you have that you are "afraid of" something and "want it to go away" or "want it to stop", if you look at it, is really you trying to destroy it. You want to get rid of it. That's murderous thinking. You want it to end. That's an attempt to end life. Resistance isn't passive, or a defense, it's an attack. And similarly, "if I defend myself I am attacked". Fear seems like a defense, a protective mechanism. It's not, it's totally a weapon.
And in fact you will hear stories from some people as to how 'fearing' caused someone else to suffer. How being anxious and doubtful and uncertain and concerned and worrying about someone, actually sends nasty psychic attack vibes to them. These kind of thoughts are actually attacks. They're attempts to picture someone as weak and suffering and vulnerable and threatened. It's a belief that there's something wrong with them, they're sinful, they're capable of being hurt, and this "fake concern" is entirely an ego thing. A weapon of attack disguised as "caring".
The opposite of being concerned about someone and telling them "be careful you don't...." or "try not to"... etc... is to EMPOWER them, to support their integrity and strength, to affirm why they are confident and fearless and will prevail. To focus on their strength, not their potential weakness. That's empowering, and it's totally the opposite of what can pass for "caring" in the form of worries and fears and "concerns". Concern is fear, full stop. Concern is seriousness. Seriousness is attack. And fear is an attempt NOT to acknowledge someone's immortality, but to deny it and make the person weak.
It's very eye opening. The way I felt lighter, brighter, stronger, fearless, and more tranquil after nipping all these self-attack fear thoughts in the bud, was a reward in itself. Definitely something to keep applying. I had like 10 fear-driven attack thoughts before breakfast this morning. I had to re-frame every one of them as attempts to attack myself, and to stop doing so. I had no idea just how many of my thoughts are attack thoughts. It seems that almost all of them are driven by fear. And every one of them is my attempt to prove I am not immortal.
A course in miracles never mentions the phrase "shift in perception" except in the following paragraph, which is actually a paragraph heavily focused on how miracles relate to TIME. Whenever the Course mentions miracles, there is no trace of any reference to shifting of perception anywhear near it or in the same context.
Here is the only time it says "shift in perception":
"The miracle minimizes the need for time. In the longitudinal or horizontal plane the recognition of the equality of the members of the Sonship appears to involve almost endless time. However, the miracle entails a sudden SHIFT from horizontal to vertical perception. This introduces an interval from which the giver and receiver both emerge farther along in time than they would otherwise have been. The miracle thus has the unique property of abolishing time to the extent that it renders the interval of time it spans unnecessary."
Now. What IS horizontal perception, and what is vertical perception?
Horizontal perception is believing in the appearance of the ego world as though it is real, as though there are causes within the world which produce effects within the world. It means you believe in level confusion, magic, victimhood, and all the other signs of the ego. It means you believe and see that something outside of you, to the side of you, has "caused" effects in your life. This is an illusion and it is not true.
Vertical perception is a shift in VIEWPOINT, and a shift into a different state of mind, into the Right Mind, which THEN PERCEIVES the true order of the levels, and the truth that mind is cause and the world is effect. It is a recognition of where the ego shit is coming from. Who is the dreamer. It is a pretty profound BIG shift to go from horizontal perception to vertical. Your little shifts in perception are NOT IT, but they may lead to it eventually.
To get into the right mind is NOT something you are going to be able to do when you start applying forgiveness. It is not something you will even barely be able to do until much later.
Further, Jesus is miraculous right now, and yet he is awake all the way. He has no illusions left to get rid of. There is nothing in his "perception" that needs shifting. Yet he is miraculous, right now. Awake and miraculous. If a miracle is a "shift", if it is the "shifting itself" that is miraculous, then he would be INCAPABLE OF any miracles since he has nothing left to shift. Or in other words, miracles would only be possible FOR PEOPLE WHO ARE NOT YET LOVING AND MIRACULOUS.
This is a complete 180 degree flip, by the ego, based on how *IT* interprets what a miracle is, as part of ITS DEFENSE against miracles. IT thinks that IT does something which causes ITS perception to change, dualistically, from one illusion to another, to a preferable illusion, and that this is "miraculous". Fuck that. It is not even slightly miraculous. It would mean that a person just BEGINNING to apply the course, in their very first CORRECTION of perception, would BE A MIRACLE WORKER. That could not be further from the truth. No-one at the BEGINNING is a miraculous as at the END.
Miracles are also expressions of love. Is someone who has accepted a LITTLE BIT of truth, loving? No. They are only slightly less hateful. Are they expressing unconditional love before, during, or after their "shift"? No. Not until much later. Much, much later. Therefore they are not "expressing love" yet, and therefore are not miraculous.
Also the course says "Miracles are everyone’s RIGHT, but PURIFICATION IS NECESSARY FIRST."
You CANNOT perform miracles until you have done a shit load of purification work. That purification work, IS the work of "shifting perception" towards the truth, it IS the work of accepting CORRECTION of your perception. But it is not the "being corrected" or the "purifyING" that is miraculous.
Purifying the mind is a long slow process. It can take years even lifetimes. These things LEAD TO the development of the ability to be miraculous. Otherwise, hey, anyone picking up a course book can suddenly walk on water, proving the ego’s "horizontal perception" laws are bullshit? I think not.
Being miraculous is your inheritance, it is NATURAL, and it should be the way you are ALL THE TIME. And you WILL NEVER LOSE THE ABILITY to be miraculous when you wake up. Jesus is miraculous NOW, even though HE is completely without any ego to shift. Miracle-mindedness is quite an advanced state of mind. It’s not something watered down and insignificant like some person having a private little change of mind. Miracles are BIG ASS profound demonstrations of the power of the mind!
Miracles are also expressions of love and they are expressions of the atonement. They express FROM the atonement, and from the Christ mind. They do not express FROM THE EGO, nor do they express as part of your purification work. But they may start to express as a RESULT of your purification work after some time, but only because you are becoming WILLING to RECEIVE them. THEY happen because you LET GOD HEAL YOU, not because "you" - your ego - did a little bit of work.
The purpose of purifying and correcting perception is TO REMOVE BLOCKS TO AWARENESS of Love’s presence. To remove the BLOCKS. Not to "make love happen". You UNCOVER love. You reveal it. You allow it to shine. You put aside your denial and your fear and you ALLOW love to love. This is not something you do as a one-off. It is not something you ONLY do when you are "shifting". It is your NATURAL STATE which is buried under piles of shit in your mind. It takes a lot of dgiving out before it even starts to become apparent that it is there, OR that you become able to LET IT EXPRESS.
When love is uncovered, it is free to express itself. Jesus describes this automatic outpouring of love, which comes AFTER a LOT of purification, here:
"The only way to heal is to be healed. The miracle extends without your help, but you are needed that it can begin. Accept the miracle of healing, and it will go forth because of what it is. It is its nature to extend itself the instant it is born. And it is born the instant it is offered and received. No one can ask another to be healed. But he can let himself be healed, and thus offer the other what he has received."
So you have to do quite a lot of "work" before you’re going to uncover love enough that it can go about doing what it does through you. IF you are blocking it, it cannot extend through you. Love MUST extend through you to perform a miracle. "Miracles cannot be accomplished in a spirit of doubt", so if you just did your little "shift" for the day and bemame SLIGHTLY more loving, but are still riddled with fear, YOU DEFINITELY ARE NOT performing miracles that day.
Miracles express from a higher level of mind, like drops of healing rain, falling down upon those that need healing and life. They express the VERTICAL perception, which is quite DIFFICULT to get into fully when you have a lot of ego to sort out. Getting squarely into the right mind, consistently, is pretty advanced and most of us are nowhere near it. I know I’m not, and I have not seem much evidence of many others being there either. Where’s the miracles?!
Since being miraculous is a NATURAL PART OF LOVE, because all expressions of love are miraculous, and because love has life-giving properties, a miracle can only "shift your perception" through a healing that you RECEIVE from God. IT comes "down" to where you are, frees you from a bunch of fear, and therefore you naturally rise up closer to God. But the miracle itself is not your rising up. The miracle is the expressing of love. The miracle is what is coming TO you from God TO heal you SO THAT you might become closer to Him and join him in being loving. You can’t give love if you haven’t received it.
So the shifting, as most people think of it and use it, that shift is not miraculous AT ALL. Not in itself. If it comes about because of an actual MIRACLE being experienced and received, which may only occur when you ACCEPT ATONEMENT to some degree, then the shifting is a SIDE EFFECT of the miracle doing what it does.
Shifting "into" vertical perception first and foremost is not the miracle itself. Shifting TO that perception is required BEFORE the miracle is possible. Once you get INTO that perception, THEN miracles can express, because only then are you willing to receive them. They express FROM vertical perception.
During an intense, drawn out forgiveness process I was practicing on myself, which Holy Spirit was helping me with, the first time that I became willing enough to drop false beliefs to go ALL THE WAY to the atonement principle, and accept, however dimly, that somehow I MUST be innocent still because sin did not happen..... which was only like a year ago after practicing the course for 15-odd years, that was the FIRST TIME that Jesus said to me...."NOW you will be able to perform miracles." It took a LOT of purification for me to become willing enough to "go there", to get into the right mind and perceive from it, just for a short time, as a glimpse of truth. TO receive LOVE from God for the first time.
So miracles are not shifts in perception. They are a permanent WAY OF BEING that is natural to all of God’s creations. They are what naturally happens when love expresses. When love is blocked, "something has gone wrong", causing miracles to NOT HAPPEN. Having blocks to awareness is this problem. MANY BLOCKS must be removed before love is even remotely going to be able to flow through you. IT takes a lot of development of TRUST and willingness and fearlessness to become miracle minded.
Being miracle minded is a A FINAL NATURAL STATE of mind, not a little blip along the way. And if you have fears, particularly FEARS OF MIRACLES, they will not be happening. And MANY people are very afraid of miracles.
The watering down of miracles has come about largely through this error (Holy Spirit’s word) of thinking that a miracle is "only a shift". If a miracle is only a shift, when the shift is done, there is no more miracles. Meaning, love, which is always miraculous, would have to stop being love. This is clearly mistaken. Believing miracles are shifts, is a FANTASTIC WAY to KEEP REAL MIRACLES AWAY FROM YOU in fear and in an unwillingness to entertain the possibilities that miracles present. It happens because people are afraid of the power of the mind and want to keep the course nice and tidy and quiet, studied in private and kept behind closed doors. LET THE MIRACLES OUT!
It should also be noted, that you cannot become loving without becoming miraculous. Miracles are inherent to expressions of love. Not just some.... oh I feel warm and fuzzy about you.... we’re talking about massive POWERFUL love here. The Power of God, nothing less. "There is NOTHING your holiness cannot do." "All Power in heaven and earth has been given you."
By all means keep on a-shifting. It’ll purify your mind and help you to get out of the way of love. But then watch out. Love is going to start expressing, and some pretty law-defying, ego-breaking, "impossible"-seeming stuff is going to start happening. And you will WANT to perform these miracles because you are WILLING to receive them and therefore ACCEPT that everyone else is worthy of them also. "You can only give the miracles you have received".
Notice that this says you GIVE miracles. Notice also that several of the Miracle Principles talk DIRECTLY about miracles you perform FOR others. "Miracles are the maximal Service you can render to others". A SERVICE. Nothing to do with your little perceptual shifts. They are. Interpersonal expressions of love and healing and truth. And that does mean, you’re going to be going up to people and offering miracles of healing live and in person! ARE YOU SCARED OF THAT?! That’s a problem. That will keep miracles from happening. You have to go out on a limb to reach the fruit of the tree! Miracle working can be a RISKY business requiring a LOT OF TRUST!
Miracles are capable of raising the dead, reversing all sickness, undoing all suffering, solving all problems. There is nothing they cannot do. NOTHING. Make a big list of all the things you think miracles cannot do, then throw it away. Including the literal moving of mountains.
We are to be miracle workers. Love expressers. Divine beings. Healers. Light bringers. Saviors. Demonstrators of the truth. Anyone who REALLY believes the truth is true will be willing to ACT ON IT.
I've seen how when I want to make something go away, I make myself sick.
We attempt to psychologically reject and push something away when we find it threatening, dangerous or undesirable, all of which is a perceptual error. This however immediately implements some form of sickness. Sickness is INDUCED by the attempt to separate from your BROTHER!
"The removal of blocks, then, is the only way to guarantee help and healing. Help and healing are the normal expressions of a mind which is working THROUGH the body but not in it. If the mind believes the body is its goal, it will distort its perception OF the body, and by blocking its own extension BEYOND it, will INDUCE illness by FOSTERING SEPARATION. Perceiving the body AS A SEPARATE ENTITY cannot but foster illness, because it is not true. A medium of communication WILL lose its usefulness if it is used for anything else."
When we perceive a threat or danger, or someone is fear-mongering, or there is "bad news", or some obnoxious person is hanging around, or whatever... if we perceive it as having power to attack and we want it to stop, instead of making it stop or dis-believing in it, we put up defenses. We try to reject and separate ourselves from it. That's a bad move. It attacks our body. "If I defend myself I am attacked."
I gave myself a panic attack yesterday at a medical office when the staff started becoming serious about heart problems that aren't real. Try as I might I couldn't help but try to reject and resist, and thus induced sickness and almost fainted. Later during forgiveness I saw how I'd done that to myself, trying to make it go away, as the result of *perceiving* that there was a real threat or danger.
Previously also I recall a very talkative coworker kept hanging around at my desk trying to chat, and wouldn't go away. And then got into chatting with others nearby. And instead of standing up to tell them to leave I just tolerated and tried to be patient, but wanted them to go away. And this induced a sudden immediate headache. Trying to separate from your brother induces sickness.
I also once gave myself an ear infection in a matter of hours as a result of trying to make Holy Spirit go away, having perceived his lack of "boundaries" as a threat. I suffered for a few days before being able to re-approach him without fear and thus recognize what I'd done to myself, and upon recognizing I did not NEED the defense, all symptoms disappeared within a matter of hours.
Whenever we USE SEPARATION as a tool, which is an ego tool, to try to "deal with" perceived situations, our attempt to put up a defense and withdraw into ourselves cuts us off from life, blocks extension, fosters separation, produces sickness, and eventually death ("sickness is but a little death"). Our attempt to DENY GOD or our brothers (whom God is in) is the only cause of bodily death. This is why all death is suicide - we give our consent through our denial of God's will. IT IS NOT GOD's WILL THAT ANYONE DIE. A dream of death is not left THROUGh death, but through life - truth.
Sickness cannot happen at all when you do not have a belief in separation in any way. When your mind extends to your brothers mind sharing love, it undoes all sense of separation and your minds join. In this joining there is no split and no division and no attack, and nothing for sickness to latch onto. It therefore MUST heal, and as such death is surmounted. This is a miracle, it is resurrection.
"Healing will flash across your open mind as peace and truth arise to take the place of war and vain imaginings. There will be no dark corners sickness can conceal and keep defended from the light of truth. There will be no dim figures from your dreams, nor their obscure and meaningless pursuits with double purposes insanely sought, remaining in your mind. It will be healed of all the sickly wishes that it tried to authorize the body to obey.
Now is the body healed because the source of sickness has been opened to relief."
Notice it says NOW IS THE *BODY* HEALED.
"You need do nothing now to make it well, for sickness has become impossible." This is literal. Sickness becomes impossible when your mind is whole and healed.
Atonement makes sickness IMPOSSIBLE. This DOES MEAN BODY SICKNESS as well as mental illness.
"Atonement heals with certainty, and cures all sickness. For the mind which understands that sickness can be nothing but a dream is not deceived by forms the dream may take. Sickness where guilt is absent cannot come, for it is but another form of guilt. Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return."
So sickness IS A FORM OF GUILT, and if there is no guilt, there can be no sickness or death. Period.
"The world you see is an illusion of a world, God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."
When something has an end. .. just that fact alone... makes it NOT ETERNAL. Because very simply, ETERNAL means WITHOUT END! God ONLY creates that which is eternal because HE is eternal and creates in his own likeness. He can't even CONCEIVE OF anything "ending" or being "not forever." You have eternal life, because God does.
Now if you look around you at this world you made, planet Earth. Look at it. Look for a while and notice that things end. Things come and go. There are seasons. There is birth and death. Things change. There is no sign of permanence anywhere. Not even the solid rocks last forever. Not even planets and stars. It all ends. So how can we sit here and claim that this is ETERNAL? That this is ETERNITY?
Think about this also. In the linear timescale of things, planet Earth came about LONG BEFORE human beings arrived on the planet. The Earth was here before a single soul set foot on it. IF God created it, the world's condition was set up BY GOD, PRIOR to the human race. Think about that for a moment. Because it means that if there was anything going wrong in the world BEFORE human kind came along, it was GOD'S DOING, nor ours.
So take a look at 4 billion years ago. No humans to be seen anywhere on the Earth. What was happening? Well, there were volcanos erupting, causing massive lava flows and killing off all kinds of creatures who were burnt and suffocated to death or destroyed by toxic fumes. There were massive floods the likes of which we haven't seen for millennia, wiping out entire continents of "living creatures", none of whom could do anything to stop it. There were horrendous storms during which all manner of things were zapped to death. There were asteroids impacting the earth and wiping out entire civilizations of animals, dinosaurs and the like. This all was happening before facebook, FYI.
So all that stuff is GOD's DESIGN, right? That was all HIS doing. HE created it. HE put it in place. HE manipulated the weather. He forces the tides to move. By an act of God he struck down an entire continent. If God made it, God SET IT UP, God set the wheels in motion, and it had NOTHING to do with humans.
So what does that mean, it means IF God did that, God is ***EXTREMELY CRUEL***, murderous, malicious, hateful, vengeful, careless, irresponsible, destructive and deadly. Is that REALLY what you think God is like? Is that REALLY how a loving, all powerful, eternal-life giving father acts? Is that REALLY the kind of environment that He would CREATE for his children to live in? Of course it's not. If he created it, he WOULD be *extremely cruel*.
And fortunately, God is NOT cruel. God is loving, kind, gentle, considerate, compassionate, protective, empowering, equal, perfect. He does not go around making death planets or hell words. He does not manufacture suffering. Nor does he calculate the ways that innocent creatures will be made only to be later destroyed. God is not like this. God is life-sustaining, loving, nurturing, holy, peaceful, benevolent.
How can ANYONE go through this Course and come out the other side believing that God made this planet? Are you in denial? I mean... are you just turning a huge blind eye to the things that happen here? And by blind eye I do not mean christ vision. I mean actual DENIAL. It makes NO SENSE to claim that God made a world where this kind of crap happens on a daily basis.
Did you know that over 130,000 human beings DIE every day? And if God made this world, is that not God's fault? YES. He made it possible. He must want it. That's what it means if He made the world. No exceptions. He is all in, and it's not human's fault. Can we really believe this and be sane? There should not be one SINGLE death in God's plan, in God's world. Not one. Yet alone 130,000 a day. I don't know why some people are so in denial of this. Why can't we admit that this world IS VERY CRUEL and because of its cruelty IT CANNOT BE LIKE GOD?
And that perhaps, just maybe... there is ANOTHER WORLD that God DID create which is TOTALLY PERFECT? Our heavenly true natural HOME, where we belong? And perhaps the Course is right when it says we are a STRANGER here in this alien, crumbling, tired old world, which has nothing but the STAMP OF DEATH on it?
"The laws of this world go against your nature"
"To be without a body is to be in your natural state"
When will we wake up and accept that this world is not our home? That we are a fish out of water here? Just visiting, in a dream nightmare. A world which thankfully IS NOT TRUE and will end. Because it's end IS guaranteed, just as it never was begun.
"HOW WILL THE WORLD END?
Can what has no beginning really end? The world will end in an illusion, as it began."
I am grateful for the world GOD created. I am grateful that it is NOT THIS ONE. Because if it was, fucking hell we're all screwed.
There was a situation in which something went wrong, but there wasn't any evidence whatsoever that the person involved caused it to happen. It seemed like there was no way they could've caused it. I noticed that as a result, I did not and could not project guilt onto that person. If I could find no grounds for believing that they were guilty somehow, I couldn't turn them into a scapegoat. I did not get angry at them at all.
I found that interesting, because it's not just that we automatically scapegoat someone when we perceive that they are the cause of a problem, we also DON'T scapegoat them when the "proof of sin" is missing.
Our ego reactions to stuff and whether or not we USE it for projection of guilt, seems to depend very much on what we perceive as happening and the fact that we BELIEVE what we see.
If there is evidence, externally, in terms of form, or bodies, or objects, or anything tangible that we can put our finger on, the ego can and will jump in and USE it for projection. It's almost like a trigger. The presence of this "sinful thing" in the environment is picked up on by the senses and the ego and it automatically reacts to it with an attack. BUT, if the stimuli is not there, it DOESN'T tend to do this.
This reveals just how much we can be so totally dependent upon what we're perceiving as "existing" or "happening" in the world. How much we're allowing the world and its states to DICTATE whether or not we are AFFECTED. That we can only seem to HAVE certain reactions when the world PRODUCES certain scenarios. And when it doesn't we don't seem to have these reactions.
Isn't it weird then that we not only get triggered and pushed into ego reactions when the external world SAYS WE SHOULD, we also fail to have any reaction at all when the world SAYS WE SHOULDN'T.
Solely because I could find no evidence "in the world" as to a certain person being the cause of sin, and was DEPENDING ON the world and LISTENING TO IT, therefore, I could not seem to get myself to be angry at them. There was nothing to latch onto. There was nothing to use. This doesn't mean, however, that I don't have an ego, or that my ego wouldn't scapegoat at the next opportunity. It's just that we seem to WAIT FOR the world to fuck up before we have a reaction to it, instead of being proactive.
This reveals how much we're at the EFFECT of the world, allowing it to tell us WHEN we should be upset, and WHEN we should be happy. It presents lulls in the storm and breaks in the conflict, during which we seem to NOT have reactions. Why don't we have reactions all the time? Why don't we constantly launch into massive fear responses? Because the hierarchy of illusions tells us it's NOT A BAD SITUATION. Just as much as the same hierarchy then goes on to tell us that such-and-such a situation IS worth being upset about and is very serious.
If for example a situation arises where something in the world seems terrible wrong, I WILL much more likely have a reaction. It may even induce a panic. And this reaction will be in proportion to the sense of severity or seriousness or importance or value of the problem. Bigger problems elicit a LOT more fear. Smaller problems elicit a lot LESS. The seeming LACK of problems produces an illusion of peace, in which I seem to think everything is going well. Until the next calamity, which the world certainly has in store in endless supply.
How do we get off this rollercoaster ride of always having reactions to the ups and downs of the world? Why CAN'T I scapegoat when there is no reason to, just as much as when there's a juicy opportunity to pounce on? Why when someone has clearly done nothing at all is it so hard to project guilt? And why when they seem to have done something awful is it so easy? Why do we RELY ON the world to INFORM US of what is true?
Recently quite a "serious thing" happened and I had a strong visceral reaction. In fact I pretty much went into an anxiety attack. This came out of nowhere, but it was in relation to "how serious" I thought the situation was. I bought into the hierarchy of illusions and had the appropriate amount of drama about it. Right on cue, just as the world says I should, and entirely reflective of what I believed to be the importance of the situation. It seemed unavoidable. It seemed AUTOMATIC and mindless. And there seemed to be nothing I could do to stop it once I'd bought into it.
But somehow there has to be a way to live that isn't DRIVEN by the world and its images, BASED ON its illusions and its forms, its happenings and its dangers. It has to be possible somehow to NOT BUY INTO the heirarchy and to not USE the world as a FORM OF TRUSTED PROOF about anything. Just because the world or the ego or the body says "this is really serious you should be very concerned", we have to find a way to NOT be "appropriately concerned". To not GET our truth FROM the world.
How about laughing at it instead? How about laughing in the face of death, or laughing when someone is hurt, or laughing when people are crying their eyes out? Like... how can we disconnect from the automatic chain-reaction of "world says you should feel this now"? Or rather, that my belief about what it MEANS and my judgement of what it IS, BASED ON ITS FORM, dictates what I believe is true and the consequences that will come from it.
It's me who has apparently decided what everything means, including good stuff, and including bad stuff. And all of these meanings should apparently be WRONG, ie a mistake. Because if there is really NO order of difficulty in miracles and the hierarchy of illusions is actually FLAT AND EQUAL, then it should make NO difference whatsoever what happens, it should not have ANY effect to change who I am or what I experience. Unless I am TRUSTING MY SENSES and basing my TRUTH on the world's current STATE.
That's where the real challenge comes in. Because now we're talking about practically IGNORING how situations look, IGNORING appearances, IGNORING meanings that I make up, IGNORING what the world would say is a very good or bad situation, IGNORING the body, IGNORING sickness, IGNORING terrible difficult tragic threatening dangers, and somehow transcending them so that peace and happiness become a CONSTANT. And getting my truth from ANOTHER WORLD.
How to get off the rollercoaster of death, that's the big question. How to not be affected by the world. How to not USE OR ALLOW the world or any events or happenings to influence me in ANY WAY, and to operate solely in a proactively DELIBERATE manner. How to be free of suffering forever, and how to never forget to laugh at the illusion of hell ever again. Nor GIVE MY POWER AWAY TO IT or allow it to have the power to TELL ME what I should be feeling.
"The world perceives orders of difficulty in EVERYTHING. This is because the ego perceives nothing as wholly desirable. By DEMONSTRATING to yourselves that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves that in your NATURAL state there IS no difficulty, because it is a state of Grace."
"The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind."
"The first chaotic law is that the truth is different for everyone. Like all these principles, this one maintains that each is separate, and has a different set of thoughts which SETS HIM OFF from others. This principle evolves from the belief there is a hierarchy of illusions; some are MORE valuable, and THEREFORE true. And each establishes this FOR HIMSELF, and MAKES it true by his attack on what another values."
"All that a hierarchy of illusions can show is PREFERENCE, NOT reality."
On the level of the physical world, all objects and forms can never be perfect. This is sobering to recognize. It's actually because of the nature of spacetime.
In order to have space, or locations, it's necessary that something is in one location and NOT another. It's also therefore necessary that any given object LACKS what any other given object has. There is no real sharing, whereby two objects are literally one object. Everything is separated out, exclusive, unique, different and unequal.
This applies throughout this universe. It sets up a scenario where, in terms of a physical object, which includes planets and human bodies and toys and cars and houses and food, it is literally impossible to find perfection.
"It is the world you see that is impossible."
"The world was made that problems could not be solved."
"All its roads lead to death"
So now, as we enter this physical world, seen through false perception of the body's eyes, blinded by sight of form, we now seek to try to find "the perfect thing".
The ego presents objects as options, choices, and then asks you to choose between them. It does not ask whether you believe in the objects existing at all, it simply assumes they do exist and leaves you with the only remaining "choice" of choosing A OR B. This "either or" scenario is built into the whole ego thought system of spacetime. "Do you want to die this way, or that way?"
But the problem is, you are now left with two inferior, partial, temporary, incomplete, unwhole options. Neither of them ca be perfect because they both are lacking something. They both entail compromise. None of them truly mirror any kind of divine nature. They are all flawed.
So now the best you can do is choose between two flawed possibilities, where you know that to choose one you will lack the other. And committing to any of them is not fully possible with full satisfaction or certainty because to choose one is to reject something else, leaving you empty handed.
If you choose object A, you lack what object B has to offer. It drives you nuts trying to settle on what you want. You try to look more closely for signs that one thing is "better" than the other, to judge and evaluate its worth or value, as if its even possible for one of them to BE perfect.
Then after a lot of frustration and fear and uncertainty and lack of commitment and inability to trust, you "settle" for what you think is the lesser of two evils. It seems to be the best choice only because you're willing to accept its limitations and what it cannot offer you, which seems less of a sacrifice than the other choice. And so you "commit", reluctantly and in fear, crossing your fingers that it will be the right one.
The ego is playing this game all the time. It is literally impossible to be 100% satisfied with ANY choice the ego offers, because they are limited and lacking. And it would simply have you choose between two forms of death. And you think that by choosing the better of the two, you will defer death a little longer.
As you look at this, you'll find yourself trying to seek for this "perfection in the world". The perfect choice. The perfect option. The perfect car, perfect house, perfect body, perfect diet, perfect tv show, perfect city, perfect president, perfect whatever. Trying to find that one something that is completely whole and lacking nothing and utterly fulfilling and flawless. And there is NO SUCH THING in this world.
Anywhere.
I stumbled on this many times, particularly in terms of artistic projects and trying to come up with something that was perfect. My mistake was not recognizing the ways in which limitation are inherent to this world. I thought in terms of ideas, that some kind of perfection was POSSIBLE among the physical objects or physical choices or things I could create physically.
This would lead to tremendous frustration and blown-out expectations and procrastination and low self worth and being afraid of the judgement of others when they would find out how flawed and imperfect my creations were, implying my own imperfection. And this would just snowball into a huge amount of avoidance and shame and dysfunction trying to deal with this whole mess of "how will I achieve perfection". And this search for physicalized perfection is the spiritual ego, with its mantra, "seek and do not find."
It is much better to recognize when I am seeming to seek perfection at a FORM level, and to recognize the truth that ALL form is INCAPABLE of perfection. So for example if I am trying to create a piece of art, or some project, I have to realize there are built in limits as to what is possible. It cannot BE perfect, ever.
Limits have to be realistically set, there is only so much time and energy, there are only so many features, there are only so many design decisions, the object cannot ever be some kind of "miracle" that pleases everyone infinitely.
For example maybe I'm writing a book and getting hung up on how this book will "cover everything", how it will "talk to everyone", how it will be everything to all people. And then this becomes paralyzing, because as soon as you try to appease the myriad "forms" the ego presents, such as billions of disagreeing egos, it is now literally impossible to please them.
In any creative endeavor, any form of shopping, any kind of selection process, any decision making about your life or your time or where you will go or what you will do, if it entails the physical level at all it is far more productive and sane to "accept" that there are these limitations on this level. And to then simply work within those limitations, removing the sense of expectation or "wishful thinking" that form CAN BE anything other than it can be.
This means accepting that the world of limits IS fundamentally limited and limiting. And by that I don't mean to just settle for imprisonment, because of course we are meant to rise above these limits, break all the laws of physics, go beyond all boundaries and demonstrate "the impossible is possible." But in terms of the form level, it JUST IS a world of limitation and pretending it isn't really gets us in trouble.
There is one passage in ACIM where it touches on this with regards to why Jesus was not able to "perfectly" save or teach the whole world during his lifetime. The nature of the beast is simply that operating IN TIME AND SPACE, there were limits, and he had to be selective, and there was a plan and a goal and various things to be done and not others.
A physical life cannot truly embody unlimited infinity, nor can divinity be fully expressed at the level of the world. This is a world of partiality and lack and temporary differences, inequalities and flaws. It can never be immortal or perfect or holy or innocent or have eternal life or be whole. It lacks, because it is a picture of lack. We can work with it, or we can break its rules with miracles. But even miracles can't keep death while expressing life.
The world can only do what it can do. It's in its nature. It's a world of limits. It won't ever give you heaven or salvation or the attributes of God's perfection. Through true perception it can be seen as a reflection of God's perfection, but it cannot be it.
"Is he the Christ? O yes, along with you. His little life on earth was not enough to teach the mighty lesson that he learned for all of you. He will remain with you to lead you from the hell you made to God. And when you join your will with his, your sight will be his vision, for the eyes of Christ are shared. Walking with him is just as natural as walking with a brother whom you knew since you were born, for such indeed he is. Some bitter idols have been made of him who would be only brother to the world. Forgive him your illusions, and behold how dear a brother he would be to you. For he will set your mind at rest at last and carry it with you unto your God."
WHAT ARE THE LEVELS?
1. God is the primary level of reality. God "causes" the 2nd level.
2. Creation, heaven, Holy Spirit, Sonship. This is a permanent pre-separation state where many children of God live in harmony. Each child has a mind, and some of those minds chose to believe in mis-creating another level.
3. This universe, including Earth and all human bodies. The "purest" way to experience this level is in true perception, a reflection of heaven, the face of Christ, once-removed from Heaven. Being in this world you still have a choice whether to be in true perception or false perception. The making of this level introduced or came from "level confusion".
4. False perception produces hallucinations and distortions of imagined worlds laid on top of or as a "perception of" the world. This is the experience of hell on earth. The world itself is still an illusion shared by the many sons of God, so now there's illusions on top of illusions.
In ACIM Jesus is NOT always talking about the same level. Each level is a different CONTEXT, and each is kind of "inside" the one above it. So if he's talking e.g. about your perception of the world, he's talking about you being in false perception and transitioning to true perception. If he talks about "the world IS perception" he's now talking at a higher level than that - level 3. If he talks about "there is no world" he's talking even higher than that, at level 2.
If you read ACIM believing that there is "only one level" or that everything it says is "true everywhere" or in all contexts, you WILL become confused and mistaken. All kinds of false conclusions come from this.
Another very common mistake is "hopping around the levels" during mid-sentence in order to try to justify or justify-against something being true. We've all done this ;-) For example "the body isn't real so why bother healing it" or "the world doesn't exist so why perform miracles". That's an intellectual straddling of two simultaneous levels and trying to make the truth of one override the other. That is an error in logical reasoning. Some people aim straight for higher level non-duality kind of truth being the only valid level, which produces profound denial and level confusion.
WHAT IS LEVEL CONFUSION
The first level confusion occurred when we as God's "effect" (creation) turned around and pretended that we, on a "lower level" could be the CAUSE of the higher level that caused us. Our attempt to "cause God", or to will against God, or affect God (sin), is the authority problem, and it is also level confusion.
So level confusion means that someone is confused about which level causes which other level. What is cause, and what is effect. A common way this plays out is someone takes something Jesus says at some higher level, and then attempts to "apply it to" a lower level context, in order to "explain away" there being any relevance to anything said about the lower level. This is a classic intellectual defense, and an error in reasoning.
An example might be, the course says I am not a body so I will stop eating. Or, the course says my hobbies are not real so I am not going to do them. Or the course says I'm not a body I am free, so when anyone says anything about bodies I'm going to overrule them and trump their claims by *switching context*, ignoring the context of the conversation, and pretending that the higher truth is the only one that applies here - this is intellectual arrogance.
Confusing cause and effect leads to the belief in magic, which is the belief that something which is actually an effect, is causing you, and producing effects in you. It also means you have turned yourself from "cause" into an effect. It also relates to how you see God, believing you are the cause of Him and therefore can produce effects in Him (sin) - which leads to the death wish.
And as Jesus says, "all sickness comes from a confusion of the levels." Which means, ALL forms of sickness (body or otherwise) show up when you believe that you are NOT the cause, and instead something BELOW you is the cause of you, making you its effect. It's the same thing as believing the BODY causes the MIND and can make itself sick against your will. It's as if you have switched the higher and lower levels around. Jesus also talks about how MIRACLES restore the "order of the levels". Ie, they put causality where it belongs (e.g. in the mind) and effect where it belongs (e.g. the body/world).
Fixing a faulty perception of cause-effect rearranges the levels into their natural order and prevents you from seeing yourself as "at the effect of the world I see." It places you back in the driving seat of recognizing that nothing happens to you against your will. Your mind is on one level, your body is on another. Similarly, your mind is on a level BELOW or WITHIN God's level. Your mind is also below the level of your soul (the soul never leaves the sight of God, each soul has their own mind which can choose whether to accept God's will or not).
So level confusion began with the separation idea. And it will continue until you are in the atonement. Until then, you likely will continue confusing levels and seeing things "backwards".
This is why we have to learn to discern WHEN Jesus is talking at one level, and when He is talking at another.
It can SEEM as if Jesus is contradicting Himself if He says one thing and then later says another. But these two things would ONLY contradict if they were on the SAME level. When you realize they are NOT on the same level, it makes more sense. For example when He says the body is not real and God did not create it, that is a higher level truth. When he says the body can be used as a communication device to extend love, that IS on a LOWER level. And therefore it IS confined to and limited to the context of having a body, and all the truths Jesus teaches about the body's unreality/inimportance/nothingness are STILL true. So you have to beware of which level he's talking at and when.
Just even realizing that the course HAS levels was really eye opening for me a few years ago. Until then I just lumped everything together. When you realize Jesus is teaching at and talking in different contexts, it really really clarifies a lot of things. Many people struggle with this, and it's why a lot of the course didn't seem to add up for me for many years.
One final note. When we use higher level concepts to "dismiss" the validity of anything at a lower level, that too is level confusion, and a form of denial. e.g. "there is no world, why bother healing people" is level confusion. Within the context of the world, WHILE there is a world, we ARE to heal people. UNTIL there is no world level, it's not our experiential truth that there is no world. AFTER the world has disappeared, there will be no more need for these miracles. You have to remember what is happening WHEN and where you actually ARE in the context of levels. Otherwise the result of this is just more split mindedness and denial.
To be awake in the atonement is to have NO level confusion. That means you realize you are the CAUSE of everything you experience. It means you know NOTHING can happen to you against your will, and never has. It is the secret to salvation - that you must have done it all to yourself, and you now choose again. It also means you now have POWER OVER THE LOWER LEVEL, which makes you a MIRACLE WORKER who can now break and override ALL of the ego's laws, including laws of physics, time, space, biology, etc.
Here are some steps and keys to performing REAL miracles. This is for real! I've already experienced success healing pain and leg cramps and emotional upsets with this approach in the past few days and I'm just getting started. Try following this process. Relevant ACIM Miracle principles are given throughout...
1) Acknowledge that God is unconditional love and loves everyone completely. Love is the opposite of fear. It is important to put all fear aside in order to work miracles. Opening up to LOVE will shine away your fears. "26 - Miracles represent freedom from fear. Atoning means undoing - undoing fear is an essential part of the miracle." "28 - Miracles are a way of earning release from fear."
2) Acknowledge that God's love is powerful and is more powerful than any other power, including any form of sickness. You must be willing to really believe that God CAN heal this, 100%. This may require a leap of faith. God's power is the only power, all other powers are powerless before Him and do not really exist. God's power, as light, shines away the illusion of alternative powers such as sickness/death/ego/body having any power over the Son of God.
3) It may be useful to remember there is no order of difficulty in miracles and no matter what a sickness looks like or how severe, that is irrelevant. God's power is greater and can heal all things unconditionally. "1 - There is no order of difficulty in miracles. One is not harder or bigger than another." "49 - The miracle makes no distinction among degrees of misperception."
4) Acknowledge God's love for you and the other person and feel it in your heart, whole-heartedly. Half-hearted love doesn't produce results. The process of performing a miracle entails prayer and communion with God in your right mind. "11: Prayer is the medium of miracles." "36 - Miracles are examples of right thinking."
5) Acknowledge that God has already healed everything, that Holy Spirit has already undone all consequences of the entire separation, and now 'in time' it's just a matter of catching up. What you 'see' as ego evidence of sickness is NOT God's truth. In God, there is no sickness and God wants to heal all sickness now
6) Being aware of what God already is (already loves you, already has healed you/other) makes you appreciative. Express gratitude to God for his love and healing which are ALREADY the truth. "33 - Miracles honor you because you are lovable."
7) Express gratitude to God for creating the Real version of you and the other person, your Holy Self, and be grateful for the properties of that true Self - innocence, perfect health, beautiful joy, lovability, etc i.e. look past the ego self to the Christ. Remind yourself of what the real truth is about you and the other person. "14 - Miracles bear witness to truth." "17 - Miracles transcend the body." "20 - Miracles reawaken the awareness that the spirit, not the body, is the altar of truth." "40 - The miracle acknowledges everyone as your brother and mine." "50 - The miracle compares what you have made with creation, accepting what is in accord with it as true."
8) Extend God's love by RECEIVING it and EXPERIENCING it for yourself and thanking God for loving you, and then allowing it to overflow from you to another. You will be a channel or bridge for it and God/Holy Spirit/Jesus will do all the actual healing FOR YOU and THROUGH YOU if you just stay open to love. "3 - Miracles occur naturally as expressions of love." "5 - Miracles are habits and should be involuntary." "16 - Miracles are teaching devices for demonstrating it is as blessed to give as to receive." "21 - Miracles are natural signs of forgiveness. Through miracles you accept God's forgiveness by extending it to others." "
9) Thank God for already healing the xyz sickness in yourself or the other person, and focus on gratitude for it having already been healed. Believe this healing is possible. Know it. "27 - A miracle is a universal blessing from God through me to all my brothers." "29 - Miracles praise God through you."
10) If with someone, lay hands on the area of their sickness, or you can put your own hand on your own area, or just be open. Touching isn't strictly necessary but it seems to help focus and transfer spiritual power. "8 - A miracle is a service. It is the maximal service you can render to another."
11) Invite Jesus and Holy Spirit to come into you and feel their presence. This isn't the same necessarily as asking or requesting them to come in, it should be an open-ended invitation. e.g. Jesus I invite you to come into me and join with me. You may experience their presence in you. "44 - The miracle is an expression of an inner awareness of Christ and the acceptance of His Atonement."
12) Ask Holy Spirit and Jesus to go now into the person/area of sickness and heal it. But try to focus mainly on thanking them for doing so, rather than the idea that there is something still 'to do', because the latter involves a perception of separation while gratitude is immediate. Keep focusing on love. Stay in the love. Feel the love. Extend the love. The power of love should start to flow through you into the area/person. You might experience shaking or other sensations. "8 - Miracles are healing because they supply a lack." "9 - Miracles are a kind of exchange." "19 - Miracles make minds one in God." "38 - The Holy Spirit is the mechanism of miracles."
13) Centered in love, centered in God, centered in Spirit, you can 'command' sickness to be healed. It must obey because God has power over it and you are extending the authority of God. You can be authoritative and literally command it to leave. "Pain I command you leave this body right now, get out now" for example. Remember that half-hearted attempts do not work. Do not be afraid to be strongly assertive (which is not the same as being forceful). Be firm in your affirmation of truth and wholeness. "41 - Wholeness is the perceptual content of miracles." "43 - Miracles arise from a miraculous state of mind, or a state of miracle-readiness."
14) Continue focusing on gratitude and thanking God, which opens up the flow of His power even more. Try not to focus on having to do anything yourself. You are not the healer. Your job is to stay connected to God's love and be open to extending His healing. "39 - The miracle dissolves error because the Holy Spirit identifies error as false or unreal." "42 - A major contribution of miracles is their strength in releasing you from your false sense of isolation ."
15) You can also thank Jesus and Holy Spirit for their healing. Remember it may appear the 'body' is being healed but really the mind is being healed - the body is inside of and made of 'mind'. Bodies are just ideas and images that can be corrected. All sickness is created BY the mind using attack thoughts/false thinking. "24 - Miracles enable you to heal the sick and raise the dead because you made sickness and death." "32 - I [Jesus] inspire all miracles, which are really intercessions. They intercede for your holiness." "34 - Miracles restore the mind to its fullness." "37 - A miracle is a correction introduced into false thinking by me [Jesus]."
16) They may tell you that the issue is gone, or healed, or maybe they will give you guidance to clarify what the issue is or what it's based on etc. During an experiment yesterday I simply heard "its gone", and the pain was gone. The Voice for God can and will direct you specifically especially when you are in the flow of performing miracles or 'ministering' truth to your brother. "4 - All miracles mean life, and God is the Giver of life. His Voice will direct you very specifically."
17) If needed you can repeat 'commanding' the issue to be healed, or to fall into line with God's truth, or whatever form of undoing of ego you want to verbalize. But know that it's not so much your mind or head that is doing something, it's your 'spirit', through your Higher Self. The ego is not a healer. "35 - Miracles are expressions of love, but they may not always have observable effects." "45 - A miracle is never lost. It may touch many people you have not even met."
18) When done, express more gratitude. And hopefully now you've experienced a miracle. "31 - Miracles should inspire gratitude, not awe."
I'm still fleshing this out but this is basically what I've learned is sort of the process... still refining it and simplifying it as I learn.
This section is inserted here because it deals with a more fundamental misuse of knowledge, referred to in the Bible as the cause of the Fall (or Separation). There are several introductory remarks which are intended to make these explanations less fear-provoking. The first is a couplet which I drew to your attention during the fragments of Midsummer Night's Dream, which you heard last night:
"Be as thou wast wont to be
See as thou wast wont to see."
It is noteworthy that these words were said by Oberon in releasing Titania from her own errors, both of being and perceiving. These were the words which re-established her true identity as well as her true abilities and judgment. The similarity here is obvious.
There are also some definitions, which I asked you to take from the dictionary, which will also be helpful. Their somewhat unusual nature is due to the fact that they are not first definitions in their chronological appearance. Nevertheless, the fact that each of them does appear in the dictionary should be reassuring.
Project (verb): to extend forward or out.
Project (noun): a plan in the mind
World: a natural grand division. (Note that you originally wrote "word" instead of "world.")
We will refer later to projection as related to both mental illness and mental health. It will also be commented on that Lucifer literally projected himself from heaven. We also have observed that man can create an empty shell, but cannot create nothing at all. This emptiness provides the screen for the misuse of projection.
The Garden of Eden, which is described as a literal garden in the Bible, was not originally an actual garden at all. It was merely a mental state of complete need-lack. Even in the literal account, it is noteworthy that the pre-Separation state was essentially one in which man needed nothing. The Tree of Knowledge, again an overly-literal concept, (as is clearly shown by the subsequent reference to "eating of the fruit of the tree") is a symbolic reference to some of the misuses of knowledge referred to in the section immediately preceding this one. There is, however, considerable clarification of this concept, which must be understood before the real meaning of the "detour into fear" can be fully comprehended. Projection, as defined above, (this refers to the verb) is a fundamental attribute of God, which he also gave to his Son. In the Creation, God projected his Creative Ability out of Himself toward the Souls which He created, and also imbued them with the same loving wish (or will) to create. We have commented before on the FUNDAMENTAL error involved in confusing what has been created with what is being created. We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him. The next point, too, has already been made, but bears repetition here. The Soul, because of its own likeness to its Creator, is creative. No Child of God is capable of losing this ability, because it is inherent in what he IS.
Whenever projection in its inappropriate sense is utilized, it ALWAYS implies that some emptiness (or lack of everything) must exist, and that it is within man's ability to put his own ideas there INSTEAD of the truth. If you will consider carefully what this entails, the following will become quite apparent:
First, the assumption is implicit that what God has Created can be changed by the mind of Man.
Second, the concept that what is perfect can be rendered imperfect (or wanting) is intruded.
Third, the belief that man can distort the Creations of God (including himself) has arisen, and is tolerated.
Fourth, that since man can create himself, the direction of his own creation is up to him.
These related distortions represent a picture of what actually occurred in the Separation. None of this existed before, nor does it actually exist now. The world, as defined above, WAS made as a natural grand division, or projecting outward of God. That is why everything which He Created is like Him.
It should be noted that the opposite of pro is con. Strictly speaking, then, the opposite of projecting is conjecting, a term which referred to a state of uncertainty or guess work. Other errors arise in connection with ancillary defenses, to be considered later. For example, dejection, which is obviously associated with depression, injection, which can be misinterpreted readily enough, in terms of possession fallacies (particularly penetration), and rejection, which is clearly associated with denial. It should be noted also that rejection can be used as refusing, a term which necessarily involves a perception of what is refused as something unworthy.
Projection as undertaken by God was very similar to the kind of inner radiance which the Children of the Father inherit from Him. It is important to note that the term "project outward" necessarily implies that the real source of projection is internal. This is as true of the Son as of the Father.
The world, in its original connotation, included both the proper creation of man by God, AND the proper creation by man in his Right Mind. The latter required the endowment of man by God with free will, because all loving creation is freely given. Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order.
When the "lies of the serpent" were introduced, they were specifically called lies because they are not true. When man listened, all he heard was untruth. He does not have to continue to believe what is not true, unless he chooses to do so. All of his miscreations can disappear in the well known "twinkling of an eye", because it is a visual misperception.
Man's spiritual eye can sleep, but as will shortly appear in the notes (reference Bob, elevator operator) a sleeping eye can still see. One translation of the Fall, a view emphasized by Mary Baker Eddy, and worthy of note, is that "a deep sleep fell upon Adam." While the Bible continues to associate this sleep as a kind of anesthetic utilized for protection of Adam during the creation of Eve, Mrs. Eddy was correct in emphasizing that nowhere is there any reference made to his waking up. While Christian Science is clearly incomplete, this point is much in its favor.
The history of man in the world as he saw it has not been characterized by any genuine or comprehensive re-awakening, or re-birth. This is impossible as long as man projects in the spirit of miscreation. It still remains within him to project as God projected his own Spirit to him. In reality, this is his ONLY choice, because his free will was made for his own joy in creating the perfect.
All fear is ultimately reducible to the basic misperception of man's ability to USURP the power of God. It is again emphasized that he neither CAN nor HAS been able to do this. In this statement lies the real justification for his escape from fear. This is brought about by his acceptance of the Atonement, which places him in a position to realize that his own errors never really occurred.
When the deep sleep fell upon Adam, he was then in a condition to experience nightmares, precisely because he was sleeping. If a light is suddenly turned on while someone is dreaming, and the content of his dream is fearful, he is initially likely to interpret the light itself as part of the content of his own dream. However, as soon as he awakens, the light is correctly perceived as the release from the dream, which is no longer accorded reality. I would like to conclude this with the Biblical injunction "Go ye and do likewise." It is quite apparent that this depends on the kind of knowledge which was NOT referred to by the "Tree of Knowledge" which bore lies as fruit. The knowledge that illuminates rather than obscures is the knowledge which not only makes you free, but also shows you clearly that you ARE free.
Lead in for p. 61 (after insert)
The preceding sections were inserted because of the necessity of distinguishing between real and false knowledge. Having made this distinction, it is well to return to the errors already listed a while back. It might be well to recapitulate them here. The first involved the fallacy that only the physical is real. The second involved things rather than people. The third involves the endowment of the physical with non-physical properties. And the fourth clarified the misuse of knowledge. All of them were subsumed under possession fallacies. The denial mechanism for three has already been set forth in some detail, and will also continue after the following:
(Retyped)
The corresponding denial mechanism for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The denial mechanism for 2) is often bankruptcy. Collectors of things often drive themselves well beyond their financial means, in an attempt to force discontinuance. If this idea of cessation cannot be tolerated, a strange compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result. An example is the inveterate or compulsive gambler, particularly the horse-racing addict. Here, the conflicted drive is displaced both from people AND things, and is invested in animals. The implied DEROGATION of people is the cause of the underlying EXTREME superstition of the horse racing addict.
The alcoholic is in a similar position, except that his hostility is more inward than outward directed.
Defenses aimed at protecting (or retaining) error are particularly hard to undo, because they introduce second-order misperceptions which obscure the underlying errors still further.
The pseudo-corrective mechanism of three is apt to be more varied because of the more inclusive nature of the error, which has already been mentioned. Some of the possibilities are listed below:
One aspect of the possession/possessed conflict can be raised to predominance. If this is attempted in connection with POSSESSING, it leads to the paranoid solution. The underlying component of "being possessed" is retained in the "persecution" fantasies, which are generally concomitants.
If "being possessed" is brought to ascendance, a state of some sort of possession by external forces results, but NOT with a major emphasis on attacking others. Attack BY others becomes the more obvious component. In the more virulent forms, there is a sense of being possessed by demons, and unless there is vacillation with a), a catatonic solution is more likely than a paranoid one.
The FOCUSED paranoid has become more rigid in his solution, and centers on ONE source of projection to escape from vacillation. (Aside: It should be noted that this type of paranoia is an upside down form of religion, because of its obvious attempt to unify into oneness.)
Both 1, 2, and 4 are more likely to produce neurotic rather than psychotic states, though this is by no means guaranteed. However, 3 is inherently more vulnerable to the psychotic correction, again because of the more fundamental level confusion which is involved.
It should be noted, however, that the greater fear which is induced by 3 can ITSELF reach psychotic proportions, thus forcing the individual closer and closer to a psychotic solution.
It is emphasized here that these differences have no effect at all on the miracle, which can heal any of them with equal ease. This is because of the miracle's inherent avoidance of within-error distinctions. Its SOLE concern is to distinguish between truth, on the one hand, and ALL kinds of error, on the other. This is why some miracles SEEM to be of greater magnitude than others. But remember the first point in this course, i.e., that there is no order of difficulty in miracles.
The emphasis on mental illness which is marked in these notes reflects the "UNDOING" aspect of the miracle. The "DOING" aspect is, of course, much more important. But a true miracle cannot occur on a false basis. Sometimes the undoing must precede it.
At other times, both can occur simultaneously, but you are not up to this at the moment.
Further, insights into mental illness can be misused, and lead to preoccupation with one's own symptoms. This is why this area is less constructive for most people than a course primarily devoted to mental health. However, some professions will find (some?) principles of mental illness constructive, especially those which are concerned with mental illness in others. This obviously includes psychologists.
The obvious correction for ALL types of the possession-fallacy is to redefine possession correctly. In the sense of "taking over," the concept does not exist at all in divine reality, which is the only level of reality where real existence is a meaningful term.
No one CAN be "taken over" unless he wills to be. However, if he places his mind under tyranny, rather than authority, he intrudes the submission/dominance concept onto free will himself. This produces the obvious contradiction inherent in any formulation that associates free will with imprisonment. Even in very mild forms, this kind of association is risky, and may spread quite unexpectedly, particularly under external stress. This is because it can be internally controlled ONLY if EXTERNAL conditions are peaceful. This is not safe, because external conditions are produced by the thoughts of many, not all of whom are pure in heart as yet.
Why should you be at THEIR mercy? This issue is VERY closely related to the whole possession issue. You insist on thinking that people CAN possess you, if you believe that their thoughts (or the external environment) can affect you, regardless of WHAT they think. You are perfectly unaffected by ALL expressions of lack of love. These can be either from yourself and others, or from yourself to others, or from others to you. (I'm glad you passed that test. It was crucial. This is ref. to Helen Schucman reluctance to take dictations as given.)
Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles of correcting the external conditions, which proceed from lack of love in others.
In times when I am moving into uncertainty about whether it's true that this world is unreal, I refer back to some key statements in the course which seem very clear to me. One of them is "the body is a dream".
This anchors the truth that the body, and therefore everything the body is made of, and therefore by extension anything ELSE in the same environment which is made of similar stuff or is covered by similar laws, MUST ALSO be a dream.
This then implies logically that the whole world and universe is a dream, and the body is merely one part or character within that dream. And the course similarly backs this up. The body is the hero of the dream, and it cannot exist WITHOUT a dream.
"The body is the central figure in the dreaming of the world. ****There IS no dream without it, nor does it exist without the dream****, in which it acts as if it were a person, to be seen and be believed."
"The ability to perceive made the body possible, because you must perceive SOMETHING, and WITH something."
"The dreaming of the world takes many forms, because the body seeks in many ways to PROVE it is autonomous and real."
"Only the body makes the world seem real."
The body IS a dream, and can only exist INSIDE a dream, and DEPENDS ON dreaming, and cannot exist WITHOUT dreaming. Which means that it REQUIRES SLEEP in the mind in order for a DREAM to be taking place in order for a body to show up. It exists WITHIN perception and NOT in knowldge. There can be no body without this sleep, and there can be no dream without this sleep.
Even those who seem to have "awareness of dreaming", who seem more awake than others but still are in bodies, are still having DREAM bodies. And these bodies are STILL dreams. And these people are STILL dreaming. Awareness that you ARE DREAMING is not the end of dreaming, it is merely a point of perspective on the fact that you are NOT AWAKE. And this perspective on being "awake in the dream" is NOT the same as BEING FULLY AWAKE, never again to dream a single dream.
"No-one asleep and dreaming in the world remembers his attack upon himself. No-one believes there really was a time when ****he knew nothing of a body, and could never have conceived this world as real.**** He would have seen at once that ****these ideas are one illusion****, too ridiculous for anything but to be laughed away. How serious they now appear to be!"
The metaphysics of this is very simple and clear. When mind is FULLY AWAKE in heaven's reality, there is NO dreaming, NO sleep, and therefore there CANNOT BE BODIES. Bodies are dreams, and unless you are dreaming you cannot dream of bodies. Bodies are made up in the mind as part of the dreaming process. They are characters in the dream. Just as trees and houses and cars are characters in the dream. And none of them exist when you truly wake up to Reality.
"What seems to be the opposite of life (heaven - "there is no life outside of heaven") is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely ****seems to go to sleep a while. It dreams of time****; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."
It is also very simple and evident, therefore, to realize that WITHOUT SLEEP, you cannot have a body. You cannot BE IN ONE and be fully awake. You CANNOT be in the full awareness of heaven, in which you are FULLY AWAKE, and at the same time claim that "you have a dream body". Dream bodies ONLY seem to exist for those who are asleep and dreaming still. The body cannot enter heaven because heaven is a waking state, not a dreaming state, and the body REQUIRES a dreamer.
This is also why you CANNOT be "Christ in a body", or "God in a body". Or "awake in a body". Or "in heaven in a body." And also why Jesus was NOT "christ in a body."
"God cannot enter a body, nor can you join him there.""Love was never in the world of dreams."
To suggest this is possible, is to suggest that you can be in the full awareness of the Christ WHO IS IN HEAVEN, in the WAKING AND NOT DREAMING state, while simultaneously BEING ASLEEP AND DREAMING and therefore materializing a body. It is simply impossible. If/when Jesus shows up as a body now, to Earth people, it is a manifestation of the Holy Spirit. A temporary image within dreaming, used to symbolize something that is BEYOND the dream. Because Jesus is permanently in heaven.
"Christ has never slept."
"Jesus is the manifestation of the Holy Spirit"
"I am the manifestation of the Holy Spirit, and when you see me, it will be because you have invited Him."
Either you are squarely in heaven 100% in total awareness of God and reality. Or, you are in some way ASLEEP, having perception, dreaming of a world and inventing fake bodies. The only special exception to this is the Holy Spirit who spans the waking and dreaming states as a bridge, temporarily, to offer you a SYMBOL of heaven within the dreaming state - the real world, to prepare you for a full and gentle awakening.
The body is a dream, a fiction, an imagined fantasy, an image, a fake symbol, not an end in itself, a representative, an avatar, a depiction of something it can never truly picture.
"It is a picture of a body still, for what you are cannot be seen nor pictured."
It is not possible for your body, or anyone's body, to FULLY REPRESENT what you are as spirit. You are INVISIBLE to this realm. You cannot be seen by the body's eyes. The body CANNOT SEE REALITY or spirit.
"The body is not the means by which the real world can be seen."So for example if Jesus were to show up here, his body would NOT BE HIM, because he is not body identified. His spirit would NOT be seen. And the body would be nothing but a SYMBOL, vaguely approximating an appearance that you might find appealing or reassuring, for some purpose. And the body that shows up is NOT HIM. It is merely a manifestation of the Holy Spirit. Even if it looks just as 3D and real as other bodies. Because Christ cannot "be a body" any more than God can.
"Jesus was a man who remembered his soul." "But I was a man who remembered the Soul and its knowledge. "
You will not ever see GOD directly in a dream. He is not a body. He does not have a body. He cannot be IN a body. He is not in your body or in anyone's body. Even the idea that "God is in everything I see because God is in my mind" is an idea of seeing the REAL world BEYOND bodies, in which there ARE NO BODIES. God in his unlimited infinite nature will not EVER be reducible to a finite form or shape or appearance. Even "visions" of God are perceptual illusions.
"PROPERLY speaking, a "vision of God" is a miracle rather than a revelation. The fact that perception is involved at all removes the experience from the realm of knowledge."
So you see, if you follow what ACIM says, it is very clear and consistent. Bodies are dreams which only exist inside of dreams for those who dream of them during sleep. And while you can become more aware of the dreaming state, this too is only preparation for true awakening FROM the dream state. And to awaken FROM the dream state you CANNOT maintain a body, or be in one, or have one. It cannot go with you to heaven. And as soon as you stop dreaming the DREAM BODY made of DREAM STUFF has to disappear entirely.
"The body is a dream. Like other dreams, it sometimes seems to picture happiness, but can quite suddenly revert to fear, where every dream is born. For only love creates in truth, and truth can never fear. Made to be fearful, must the body serve the purpose given it. But we can change the purpose which the body will obey by changing what we think that it is for.
The body is the means by which God's Son returns to sanity. Though it was made to fence him into hell without escape, yet has the goal of Heaven been exchanged for the pursuit of hell. The Son of God extends his hand to reach his brother, and to help him walk along the road with him. Now is the body holy. Now it serves to heal the mind that it was made to kill."
"And now God's knowledge, changeless, certain, pure and wholly understandable, enters its kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. ****And gone are bodies**** in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, ***no bodies***, and the grim appeal of guilt and death is there snuffed out forever."
This pretty much explains why you have the freedom to deny God.
"If you will accept yourself as God created you, you will be incapable of suffering. But to do this, you must acknowledge Him as your Creator. This is not because you will be punished otherwise. It is merely because your acknowledgment of your Father IS the acknowledgment of yourself as you ARE. Your Father created you wholly without sin, wholly without pain, and wholly without suffering of any kind. If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free.
You do not realize how much you have denied yourself, and how much God, in His love, would not have it so. Yet He would not interfere with you, because He would not know His Son if he were not free. To interfere with you would be to attack HIMSELF, and God is not insane. When you denied HIM, you WERE insane. Would you have Him SHARE your insanity? God will never cease to love His Son, and His Son will never cease to love Him. That was the condition of His Son's Creation, fixed forever in the Mind of God. To know that is sanity. To deny it is insanity. God gave HIMSELF to you in your Creation, and His gifts ARE eternal. Would you deny yourself to Him?"
Note also that "separation" as in the theoretical idea that you CAN BE separate (which is impossible), is totally different from "THE separation", which is another name for the fall of man, the tiny mad idea. We DID in fact have the idea, we DID believe it, and we DID "fall". This is why there appears to be a facebook. BUT, the fall is not actual real separation, it's just belief in it and a denial that actual separation is impossible.
"The Separation (not ACTUAL separation, but the state of believing it's possible) HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay."
So we did have the tiny mad idea, we did go into it through belief (which is really denial), and we did find ourselves in a "lower order reality". But this state in which we SEEM separate is not ACTUAL separation or real separation, which is impossible. It's just us MISTAKEDLY believing that it's possible and happening.
THE separation, the fall from Heaven, did occur. But it was not an actual separation.
"The separation was not a loss of perfection, but a failure in communication. "
The failure to communicate (to receive, to give equally), resulted in a state of denial, not listening, being unaware of perfection, a breakdown in the experience of oneness. It did not change anything perfect, it just closed the communication channels to a degree.
"What God DOES know is that His communication channels are not open to Him, so that He cannot impart His joy and know that His Children are wholly joyous. This is an ongoing process, not in time, but in eternity. God's extending outward, though not His completeness, is blocked when the Sonship does not communicate with Him as one. So He thinks, "My Children sleep, and must be awakened.""
"Those who communicate fear are promoting attack, and attack always BREAKS communication, and therefore makes communion impossible."
"Into eternity, where all is one, there crept a tiny mad idea, at which the Son of God remembered not to laugh. In his forgetting did the thought become a serious idea, and possible of both accomplishment and real effects. Together, we can laugh them BOTH away, and understand that time can NOT intrude upon eternity. It IS a joke to think that time can come to circumvent eternity, which MEANS there is no time."
"Adam's "sin" could have touched none of you, had you not believed that it was the FATHER Who drove him out of Paradise. For it is in that belief that knowledge of the Father was lost, for it is only those who do not understand Him that COULD believe it."
"When the "lies of the serpent" were introduced, they were specifically called lies because they are not true. When man listened, all he heard was untruth. He does not have to continue to believe what is not true, unless he chooses to do so. All of his miscreations can disappear in the well known "twinkling of an eye", because it is a visual misperception.
Man's spiritual eye can sleep, but as will shortly appear in the notes (reference Bob, elevator operator) a sleeping eye can still see. One translation of the Fall, a view emphasized by Mary Baker Eddy, and worthy of note, is that "a deep sleep fell upon Adam". While the Bible continues to associate this sleep as a kind of anaesthetic utilized for protection of Adam during the creation of Eve, Mrs. Eddy was correct in emphasizing that nowhere is there any reference made to his waking up. While Christian Science is clearly incomplete, this point is much in its favor."
"What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."
"We have discussed the fall or Separation before, but its meaning must be clearly understood, without symbols. The Separation is NOT symbolic. It is an order of reality, or a system of thought that is PERFECTLY real in time, though not in Eternity. All beliefs are real to the believer.
The fruit of only ONE tree was "forbidden" to man in his symbolic garden. But God could not have forbidden it, or it could not have BEEN eaten. If God knows His children, and I assure you he does, would he have put them in a position where their own destruction was possible?"
"Eating of the tree of knowledge is a symbolic expression for incorporating into the self the ability for self-creation. This is the ONLY sense in which God and His souls are NOT co-creators. The belief that they ARE is implicit in the "self concept," a concept now made acceptable by its WEAKNESS, and explained by a tendency of the self to create an IMAGE of itself."
"Until the Separation, which is a better term than the Fall, nothing was lacking. This meant that man had no needs at all. If he had not deprived himself, he would never have experienced them.
After the Separation, needs became the most powerful source of motivation for human action. All behavior is essentially motivated by needs, but behavior itself is not a Divine attribute. The body is the mechanism for behavior."
"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."
"You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor. And God did not give it. For the request was alien to Him, and you could not ask this of a Father who truly loved His Son. Therefore, you made of Him an UNloving father, demanding of Him what only such a father COULD give. And the peace of God's Son was shattered, for he no longer understood his Father. He feared what he had made, but still more did he fear his REAL father, having attacked his glorious equality WITH Him.
In peace he needed nothing, and asked for nothing. In war he DEMANDED everything, and FOUND nothing. For how could the gentleness of love respond to his demands, EXCEPT by departing in peace, and returning to the Father? If the son did not wish to REMAIN in peace, he could not remain at all. For a darkened mind cannot live in the light, and it must seek a place of darkness, where it can believe it is where it is NOT. God did not ALLOW this to happen. But you DEMANDED that it happen, and therefore believed that it was so."
"Whenever projection in its inappropriate sense is utilized, it ALWAYS implies that some emptiness (or lack of everything) must exist, and that it is within man's ability to put his own ideas there INSTEAD of the truth. If you will consider carefully what this entails, the following will become quite apparent:
First, the assumption is implicit that what God has Created can be changed by the mind of Man.
Second, the concept that what is perfect can be rendered imperfect (or wanting) is intruded.
Third, the belief that man can distort the Creations of God (including himself) has arisen, and is tolerated.
Fourth, that since man can create himself, the direction of his own creation is up to him.
These related distortions represent a picture of what actually occurred in the Separation. None of this existed before, nor does it actually exist now."
"The Garden of Eden, which is described as a literal garden in the Bible, was not originally an actual garden at all. It was merely a mental state of complete need-lack. Even in the literal account, it is noteworthy that the pre-Separation state was essentially one in which man needed nothing."
"Free will is the attribute of the mind, NOT the Soul. The Soul always remains changeless, because it never leaves the sight of God.
The Creation of the Soul is already fully accomplished. The mind, if it votes to do so, becomes a medium by which the Soul can create along the line of its own creation. If it does not freely elect to do so, it retains this creative ability, but places itself under tyrannous rather than authoritative control. As a result, what it creates is imprisonment, because such are the dictates of tyrants.
To "change your mind" means to place it at the disposal of True authority. The miracle is thus a sign that the mind has elected to be guided by Christ in HIS service. The abundance of Christ is the natural result of choosing to follow him."
So you see, we are IN a state of sleep, dreaming, denying, pretending not to be as God created us, imagining things are true which are not, being unwilling, and trying to give it reality through belief. But none of it is true, or really happening, what it represents (an actual separation) is fictional, and it's just an illusion masquerading as a separation.
"You are safe in God, dreaming of exile, but perfectly capable of waking to reality."
To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.
But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.
At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.
This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.
The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.
There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.
How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.
Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.
The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.
There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.
Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.
It doesn't matter what you did or how bad it was, it is forgivable. People make mistakes. Sometimes mistakes seem very serious. Sometimes that seems to justify why should feel guilty. Presumably you hurt someone or did something 'wrong'. Well, did anyone come along and tell you, you know what, even though you did this and you maybe even meant it, you're still unconditionally lovable? Did anyone remind you, so that even you yourself would believe it, that you're lovable in spite of what you did, and that you are permitted to forgive yourself, even if other people don't forgive you?
This society we live in, coupled with the 'ego' in each person, has a very skewed and ridiculous idea of how you should feel when you make a mistake. Especially if people in your past punished you for making mistakes instead of educating you or teaching you of your unconditional lovability.
For example when someone does something wrong, most people would find that person guilty and judge them. And even the person themselves - you in this case - would even agree with them that you did something wrong and therefore 'should' be guilty, like you are supposed to suffer. But why?
The whole purpose of this guilty suffering is to try to atone, to make up for, what you think you did. So supposedly, your 'offering' of guilt, and your wallowing in guilt and shame, is supposed to be some form of compensation. It's as if, you have too suffer 600 days of guilt to make up for the 600 units of sin that you committed. And during that time, you are not allowed to be loved or forgiven. And even you agree to this. You agree that you are unworthy of forgiveness or love, and that you deserve some kind of punishment.
So then you go around being guilty, believing that you're supposed to be, that you deserve to, and that you should especially show everyone else how guilty you are, so that you'll burn off the karma or whatever BS that you think you deserve. And only after you've 'done enough time' like this, might you be allowed to let it go and be forgiven - i.e. pardoned, by the very same people who accused you of sin and who held you in condemnation.
So really guilt is actually your attempt to give a gift to other people, an offering, to make up for whatever crappy mistake you made. Like, somehow if you suffer enough other people will be pleased. You actually believe this lie. It's an egotistical lie and not at all mature. But because of this dynamic, most people actually believe that being guilty for doing something wrong is the same thing as caring about the people that you did it to, and that it is a way of showing that you are making it up to them - that you love them, by giving them what they seem to want. It seems they want guilt from you, and that giving it to them is making it up to them. It's ridiculous. And so in your mind, guilt = love. This is grossly mistaken.
Guilt is not love. Nobody in the entire history of the world has ever truly benefited from anyone being guilty for a mistake. Ever. The only thing that's happened is this.... the whole world was doing perfectly fine, you came along and did something wrong which was attack #1, and then to make up for it, you went ahead and moped around in guilt and negative self pity for 15 years which consequently actually brings everyone else down, lowers everyone's mood, removes a loving contributor from society, and is therefore attack #2 on those same people. Both doing things wrong and feeling guilty for it are attacks of unlove which require a RESTORATION of love to make up for it. And neither of these attacks improve the state of the world for anyone concerned.
If society was more mature and recognized that mistakes call for forgiveness, not punishment, they would also recognize that it is in everyone's best interests that you return to LOVE after you make a mistake, not guilt. Guilt is the opposite of love. If what you've done in your mistake is bring everyone down, then your true 'atoning' for this and making it up to everyone, is to reclaim your innocence, forgive yourself and everyone involved, for everyone involved to forgive you, and for you to be lifted up and restored to a mutually shared state of unconditional love. Then you've truly given something back to make up for the error, i.e. you've offered healing, and correction, and 'repentance' for the 'sin' rather than the completely useless offering of being guilty or ashamed. But society is generally not mature like this. Society loves to blame people and judge and condemn and criticize and find people guilty. And maybe you are part of that system.
So your challenge is, do you keep going along with this system of guilt, where you prove time and again that mistakes call for suffering, and that mistakes demand punishment, and that people should not be forgiven for making mistakes... or do you break out of this ridiculous system and become a leader, a shining example of what it means to be forgiving and loving, in spite of what anyone else says or thinks about it, to show that there is a better way for people to treat each other and that just as you deserve 100% forgiveness for what you did, so does everyone else if they were making mistakes.
So now, if you 'do yourself in', that is not helping anyone. That is just adding another insult to injury. It's cowardly actually. And it's only going to pile on an extra layer of suffering for all involved, not alleviate them from it. You think that they WANT you to suffer and that they want you to be guilty, and maybe they do... and if they do, that's their own egos, that's them being a-holes, that's their lack of maturity, and you should not stand for or accept that. Just because other people find you guilty does not mean you are guilty or that you are not forgivable. Their failure to forgive you is their own choice to choose to believe in guilt and punishment. You do not have to believe that. You can take a higher road.
You have to decide that no matter what anyone else thinks of you or whether anyone is hurt and no matter if you have done something really bad, you have to decide that you are going to choose to be innocent, that you are going to forgive yourself completely, that you are going to claim your own right to be forgiven, and that if nobody else likes it then that's their problem. You have to stand up for yourself. You can't wait for other people to forgive you, they generally are incapable. You deserve to live. You do not deserve to die. You deserve to be completely exonerated.
Know that there is absolutely nothing you can do in this world which is in any way serious enough or bad enough to cause unconditional love to stop loving you, because it loves you no matter what you do or who you are or what mistakes you make. Unconditional love loves you far more than the magnitude of any errors, even if you really really wanted to do something 'bad', it still looks upon you with absolute forgiveness and acceptance, and it passes a judgement on you ALWAYS that you are innocent.
It is not and will not help anyone to punish yourself, or to believe that you deserve it, or to enact it upon yourself on behalf of other people, which is really you doing it to yourself. And you're doing it to yourself only because you have not forgiven yourself, and that's really the main issue. You have to decide to heal and forgive your shame and guilt. You deserve love. You do not deserve to be unhappy for the rest of forever just because you did something wrong. You need to heal from what you did and allow yourself to be worthy of forgiveness.
Know this. Nobody in their truly right mind ever does anything wrong on purpose. To do something wrong you have to be temporarily mistaken and insane, which means you do not know what you're doing, and therefore it is forgivable.
Also know this. Shame is self imposed. And it will cause you to walk around the world feeling like there is a target on your back that everyone can see, that you are super-self conscious all the time and like everyone knows about your little secret sin that you committed. You'll feel like you can never hide enough or get away from it. And you'll start to withdraw from people in order for them not to find out about how evil you are. And eventually you'll become self-destructive and punish yourself because you don't believe you are worthy of love.
Who deserves to be loved and forgiven when they have committed some crime or sin? That's what the collective egotism of society says. That you don't. But the answer is, YOU DO. Your shame is telling you that you don't deserve love and that nobody wants you and nobody accepts you, and that they're justified in that, and that you even agree with them that you should be put to death. YOU agree with it, because YOU are the one who thinks you are unworthy.
You decided that. You need to forgive yourself and change your belief so that it doesn't run you into the ground. You've already suffered waaaaaaay more than you even needed to to begin with. Let yourself off the hook and reclaim your power, your entitlement to be happy, your deserving to be loved and accepted, and brush off anyone who says you have no right. Because if you believe them when the say you have no right, you will believe it yourself, and then you will make darn sure that your life goes to hell.
Ultimately you are your own worst and only enemy. This has nothing to do with anyone else. It's to do with you learning that you can be forgiven even when you make mistakes, that you can be loved even when you don't see to deserve it, and that you can come to accept yourself for doing something unacceptable. That's called learning to be UNCONDITIONAL. Otherwise you are practicing conditional love, conditional acceptance, and conditional forgiveness.
That's the kind of attitude of an egotistical maniac - that you only deserve if it you meet some special conditions or terms or social rules or regulations. You need to rise above conditional love, both for yourself and for others, and that's going to mean that if YOU want to find love for yourself in spite of what you did, then you're also going to have to learn to love other people regardless of what they do. It works both ways. You can't believe in your own innocence unless you believe in other people's innocence too. And you won't be able to accept that you deserve love instead of punishment, unless you believe that other people deserve love instead of punishment. So you need to extend TO others, do unto others as you would have them do to you... be forgiving as much as you want to be forgiven - unconditionally. Be loving as much as you want to be loved, unconditionally.
Nobody deserves to die for making a mistake. Everyone deserves to live and be happy and enjoy life and be loved forever regardless, by a love that is so full and whole and strong and unconditionally that it doesn't even blink an eye when you make a mistake, it just keeps on loving you endlessly. Can you handle that? Total endless love? That's what God has to offer.
Miracles and supernatural interventions occur more readily when there is physical relaxation and a willingness to surrender and receive.
The act of not 'acting', of not transmitting, of not even giving, but simply a willingness to let go and be open and RECEIVE, invites and allows Holy Spirit to access and help you.
I have now over the past few months received healing from the Holy Spirit on an almost daily basis. And I don't just mean he fixes some perceptual issues. I'm talking, supernatural power! Sometimes it will occur spontaneously even if I am in public, or anywhere that I need it, but Holy Spirit can be discreet and is able to tone-down the visual signs of this happening (which usually entails much shaking of body parts), lol.
Most readily I am open to this happening when laying in bed either towards sleeping or in the morning. Typically Holy Spirit begins by simply saying either "relax" or "surrender". This could be in the middle of some rant or some other conversation and is often unexpected and I don't always clue-in at first that this means He is going to do something, but then it begins.
Even if I am laying there relaxing, sometimes He knows that I am not necessarily letting go of a situation in order to let Him help, and so he will say "surrender". This signals me that I need to actively surrender.
To do this, I will repeat in words, "I surrender", several times. At first I seem to say this slowly and with gaps between, because I am not yet very willing to let go. But I notice that the healing really starts to flow when I say it quickly and in quick succession, so that there is no time in-between for my ego to get in there and keep holding on. "I surrender, I surrender, I surrender." After saying this several times, Holy Spirit will likely spontaneously activate and begin healing.
By surrendering, what I mean is, having a willingness to let go and give up and stop fighting. It's actually a 'feeling' I get of like, how you'd feel if you'd tried everything and failed and just threw up your arms and admitted defeat. It's an openness, a giving in, and an admitting. Admitting the truth literally means "allowing the truth to come in". This is why surrender is apparently a VITAL part of the miracle process, because it means you're willing to put aside doing this yourself, and admit that you cannot, and stop trying to be God.
Then God comes.
Sometimes I've heard Holy Spirit say, "come", and I'm not sure if this means for me to come to Him, but I've also had Him basically put words in my mouth as to what He wants me to say to Him to get things flowing, which is cool. So I will say, "come Holy Spirit", "come into me". This is an invitation. Also sometimes I will ask Him to join with me or to help me to join with Him.
In my willingness to surrender, there is much activity which I'll describe in a moment. But I've also found that in addition to surrendering and allowing Him to operate on me, if I am also actively doing some kind of forgiveness during this time, like, really getting down to the truth that stuff isn't real and it hasn't happened and I'm not a victim and so on, this will also activate additional 'phases' of healing. So just when I think it's kind of done, there'll be another whole wave of it.
What almost always happens, I'm finding, is there are about 4 or so different expressions of Holy Spirit healing me. The first one is that my head literally starts to shake from side to side "violently", i.e. very very rapidly, like a vibration, and the speed of this can be so fast that it's like just a really intense vibrating, and I have to trust that this is safe (lol), which it is. This seems to dislodge... I don't know what, from my head area. This can last anywhere from a few seconds to up to 20 seconds or more. Then there will often be a short pause, and then it kicks into phase 2.
In phase 2, all of a sudden whatever energy or whatever was drained from my head area flows down into the belly area. I suddenly start to experience muscle contractions in that area, which can be quite intense. The muscles become so contracting that it forces me to hunch over or partly sit up, and in the really strong cases there is such vibrational tension in the 'floor' of the abdominal area, that it feels like an earthquake vibrating very deeply. This will go on for possibly 15-30 seconds depending. As the energy or whatever clears, and He gets done, I relax back down, and I immediately notice that ... just something has changed in my experience.
Often I immediately notice that I feel expanded, calm, peaceful and relaxed, and soft. It feels really good. It's as though something happened on the inside of me and my whole awareness is different. Sometimes after several rounds of this, per my willingness to invite more and do more healing, I have felt really really peaceful. It also energizes me somewhat but can also make me a little ungrounded for a while.
A third way it manifests is that sometimes the energy or whatever goes out through my arms which will shake, sometimes quite aggressively. Sometimes this is followed by a series of belly contractions as well. A fourth way, which actually I think was the first way that I started to experience this, was that gradually some kind of presence would begin to fill me up from my feet upwards, causing the muscles to all become tensed all the way up my legs to my stomache, and then there would be much shaking and 'draining' where emotions and other energy from the upper torso would just seem to drain out of me quickly.
I have absolutely no idea really what Holy Spirit is doing. No idea. I don't know why His presence causes the body to shake. I have no clue why His healing focuses around the head and later around the belly, other than that these are the two main area of nervous systems and the "two brains".
Similarly, if I ask Jesus to come into my belly area when I am having intense feelings, He will do almost the same thing, resulting in a complete undoing of that feeling, its cause, and a state of happiness and laughter at the end.
Also I forgot there is also another way that this manifests, and it's to do with if I am focussing my attention on another person. If I am doing a forgiveness about someone and I am asking Holy Spirit to heal some part of them, I will start to experiencing shaking and vibrations in that area of MY body, sometimes quite intensely, and sometimes it's so unusual in its focus on that body part that there is just no way I could even conceive of making that body part move that way. Like it could be a healing in the lower back or something and it's shaking all over the place but if I were to think, how could I make the back muscles shake in just that one area like that, it's just totally impossible.
I have been learning to trust that when I do this for some other person, it is helping them, but this is an area of doubt for me, which I am still working on. I have, however, noticed that after some rounds of healing for someone else in this way, they do appear to exhibit signs of SOMETHING having changed in their experience, afterwards, through at least some kind of shift in mood or renewed clarity of awareness or even some physical side effects. This is especially an area that challenges me to trust because I am not the recipient of the benefits and I cannot tell from my own sensations whether it is helping or not.
This has all has come about through SURRENDER. Also through trust. Just opening up to Holy Spirit and inviting Him to come into me and to do whatever he wants to do... that alone is a big trust step at first, because you don't know what might happen. I did that numerous times with 'milder' healings taking place before it ever progressed to the intense shaking. Another way to approach this if you prefer, is to just address God, "God, I receive your healing love".... do that a few times and tell me you don't feel some sense of love come around and into you. This also can be sufficient to signal to Holy Spirit to allow healing love to flow into you, as much as you are willing to receive it. Receiving love from God takes seemingly a bit more willingness than letting Holy Spirit run riot, maybe it's a trust thing.
These are all acts of RECEIVING, and they entail that I relax. If in the middle of the healing I start to tighten up and resist, He reminds me to relax, because it does seem to interfere to some degree, whereby the shaking etc may stop or lessen if I start fighting it. I have had to learn to TRUST it and not be afraid of it and to just let Him do whatever. It is often quite funny when my head is shaking all over the place and my cheeks and mouth are flapping around and I'm actually relaxed, it's sort of fun!
I look forward in particular now to doing a pretty strong session of this for myself on the weekends, either toward sleep or upon waking, but really Holy Spirit I'm finding out doesn't care about schedules and sometimes will start doing the shakes even before I really seem to be ready. It's gotten to where even a slight 'hint' to Him to do it can kick it in, at any time. I believe the same is true of miracle performed for others - which is where this is leading, whereby we are to just spontaneously funnel the power of God without even thinking about it.
I was watching some videos today of a pastor who performs many many many miracles and has risen the dead etc, and one of his teachings is that you need to get the RECIPIENT of healing to surrender and relax a lot, in order to RECEIVE the full transformation and healing. This seems to be key. If the person is interfering and trying to pray and do stuff at the same time, that's actually a block. Receiving and transmitting are two different functions, and the person receiving the healing needs to be ideally in a RECEIVING mindset.
So relax! Surrender a lot. Be willing. Have courage and trust and invite Holy Spirit to come into you. He is willing and ready, He's just waiting on YOU to be RECEPTIVE. This is how you can receive your own healing miracles effortlessly. I think this is actually EASIER than sharing miracles with other people, which is a whole different dynamic. But I think,... Holy Spirit may be about to reveal a new way of looking at that, based on surrender.
Let us know how you get on! Happy shaking. And remember, "He will correct the consequences of my wrong decisions if I will let Him, and I choose to LET HIM"!!
I recently had to struggle through a period of intense emotional release, coupled with a lot of crying. It was triggered seemingly by father's day, inducing a grieving period and sense of loss, but it seemed to also move into some release relating to childhood abuse.
With such heavy feelings I became quite caught up in it, lost and immersed in ego. Also during this period I lost sight of the course teachings and of forgiveness. I felt too overwhelmed and upset to want to add more ego-challenging stress in the form of extra course stuff.
It also then became very annoying and frustrating that there was so much emotion, and that it wasn't stopping. I was forced to rest a lot. But it started to make me question, why do I keep having to have so much emotion coming out? Is there really a benefit to crying and releasing it? Is crying a part of my real self's healing or is it just some aspect of the ego and the body?
When I considered that I've had hundreds if not thousands of cries in recent years, and that I tend to throw myself into it, I also couldn't fathom how there could be so much to feel through. Why did things from 40 years ago keep coming up? Why did it require so many releases in order to make such slow progress? Was this really necessary and important in my spiritual path? Yes the crying does seem to move me past hurts and on to deeper stuff but is it really necessary?
I also recently started to consider the idea in ACIM of there being two levels of mind, higher and lower. Real thoughts shared with God produce the creation of spirit, and unreal thoughts shared with the ego produce intellect and physicality. So that made me start to realize, there are higher and lower parts to my mind.
I think this is a kind of turning point of "there must be a better way" because I'm also now starting to step back from the lower mind more often. I'm asking myself, is this feeling or perspective really a part of me as a higher-self, or is it coming up from the depths of a lower ego self? Even to the extent, are these hurt emotions, emotional pain and loss and grief and so on, really coming from or about "me" or is it part of the ego? Is it perhaps the ego that cries and is constantly upset?
Today perhaps for the first time, with a continued oozing out of further emotions, I started to assert the idea at the end of my rope, that "these feelings are not mine." Who and what I am seems to somehow be stepping back from or dis-associating from them. This seems pretty radical to suggest that any upset feeling is not really a part of me, is not mine, and is not part of my identity. It makes me realize I have been identifying with these things for a very long time.
The ego is pretty relentless in its morbid suffering. The body, if it holds certain emotional pain or energies in itself, certainly is also a repository of suffering and pain. It seems to me that every single little upset about anything ever is somehow stored somewhere and has to seemingly be released. But I'm also realizing that who and what I am does not have to be consumed by it, lost in it, playing along with it.
I don't know if this is some kind of attempted denial or repression, but it seems that there is some part of my sense of who and what I am which is detaching from these "lower" experiences and is identifying with something higher and lighter. All pain and misery, all upset, all grief and loss, all sense of shame or guilt, all fears, all hurt and suffering, surely cannot be a part of who or what I am as God created me. There can't be unhappy feelings in God's son. They cannot be real.
As I sit here and I still am having waves of emotion wanting to erupt and release, there's also some part of me now that feels stronger, and does not want to lose myself in it, or have it at all. When emotions become strong and overtake the mind, it can really become immersive and it starts to feel like "I" am the one who is feeling it and is hurt by it. I become centered in it. The emotions seem to describe me. I believe this is identifying with them, and thus with the ego.
As I remember that my identity or self is not these feelings, I immediately feel a deflating effect. The ego is always attempting to inflate things into a huge drama of intensity, especially at the emotional level. I think that identifying with the emotions and feeling like I'm the one who they are a part of, or am "the one" who is hurt, is all part of being lost in the ego.
I recall also some things which Eckhart Tolle has said about "the pain body", which is the ego's emotional body of pain and suffering. He said that this emotional pain body remains dormant a lot but sometimes it erupts into awareness and attempts to flood the mind with negative thoughts and memories of the past, trying to get the mind to identify with it and lose consciousness. I'm asking myself now if all and every single upsetting feeling "from the past" is really this pain body erupting and the ego trying to use my dependency on, and identification with feelings, as a way to keep me bound to it.
It seems weird to say, because what I'm really saying is that suddenly it seems that all my "lower" emotions are not really true of me. All hurt feelings are not really about me as God created me. All emotions that erupt from the bottomless pit of despair are not a part of my self. How can they be if God created me perfect and permanently happy? How can any kind of unhappiness or loss or shame or guilt or anything else be a part of my identity or my experience?
I feel like I've been battling with this emotion-monster for decades now. Years upon years of crying about the past. With the recent intolerability and obnoxiousness of it, it just became too much to a kind of breaking point, and now I feel like I'm snapping out of it. Like I"m done with it. I don't want to feel this crap anymore as though it's something I have to go through, or can't stop, or have no power over, or am destined to feel. It's not God's will for me. And it seems like all of it is a part of illusion.
As I look at it now, and as feelings threaten to "come up" again and flood my experience, I watch as they just emerge out of nowhere, from below, and seem to want to tempt me to believe that I am the one who is upset. But if I recall that I not these feelings, then somehow it seems fairly easy to "stay out of it". And that stepping back also deflates them and seems to cause them to simmer down again.
I think this is another thing that I have just been doing to myself over time. There is some drive in my psyche/personality to just hurl myself into full exposure to any and all emotions. But by identifying with them and believing they relate to me, or are part of me, having no boundaries with them, I have only been burying myself in them and feeling sorry for myself like a victim. Not to mention how much it consumes me and pulls me far away from higher thoughts.
I see Jesus in the course telling me to have more vigilance to protect the higher mind and to have more vigilance against the lower mind. The lower mind is run by the ego and wants to just turn everything into a life-or-death separation drama. I don't want to be a part of that anymore.
While at first I thought my whole self was the lower mind, and the higher mind was much higher, I now see that I'm moving up into the higher mind and the lower self is indeed below me. The ego wants us to identify with it and believe that all its perceptions of suffering are our own. That we are the body and its pains. That we are the suffering self. That's now who or what we are. The pool of misery doesn't seem to have an end. It seems the only thing to do with the desert is to leave.
The truth must be, then, that any unhappy feeling cannot be a part of my real self, cannot be true, cannot be real, and cannot be happening. My real self cannot be upset, cannot suffer loss, and cannot be hurt. It is extraordinary to think that I have lived as "a person" who seems to have suffered and felt hurt and upset so many times, and that not once has this suffering been true. But this is what ACIM is telling me. Only the thoughts and feelings that I share with God are real, and all the rest is ego noise, one of its many forms of the opposite to love.
"You hate it (the body), yet you think it IS your self, and that, WITHOUT it, would your self be lost."
"The ego is also in your mind, because you have ACCEPTED it there. ITS evaluation of you, however, is the exact opposite of the Holy Spirit's, because the ego does NOT love you. It is unaware of what you are, and wholly mistrustful of EVERYTHING it perceives, because its own perceptions are so shifting. The ego is therefore capable of suspiciousness at best, and viciousness at worst."
"the ego is not wholly split off, or it could not be believed at all. For it is your mind that BELIEVES in it, and gives existence TO it. Yet it is ALSO your mind that has the power to DENY its existence, and you will surely do so when you realize exactly what the journey it sets you IS."
"The ego is quite literally a fearful thought."
"Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self."
"The ego is expert ONLY in confusion. It does not understand ANYTHING ELSE. As a teacher, then, it is totally confused and TOTALLY CONFUSING."
"Every response to the ego is a call to war, and war DOES deprive you of peace."
"The ego IS therefore a confusion in identification, which never had a consistent model, and never developed consistently."
"Jung was right indeed in insisting that the ego is NOT the self, and that the self should be regarded as an achievement."
"To identify with the ego is to attack yourself, and MAKE YOURSELF POOR. That is why everyone who identifies with the ego FEELS DEPRIVED. What he EXPERIENCES is then depression or anger, but what he DID is to exchange his self-love for self-hate, MAKING HIM AFRAID OF HIMSELF. He does NOT realize this. Even if he is fully aware of ANXIETY, he does NOT perceive its source AS HIS OWN EGO IDENTIFICATION, and he ALWAYS tries to handle it by making some sort of insane "arrangement" with the world."
"This is WHY the ego is insane; it teaches that you are NOT what you ARE."
"That is all the world of the ego is. NOTHING. It has no meaning. It does not exist."
"All that the ego is, is an idea that it is possible that things should HAPPEN to the Son of God, WITHOUT his will."
"The ego is the choice for guilt, the Holy Spirit the decision for blamelessness."
"For the ego DOES want to kill you, and if you identify WITH it, you MUST believe ITS GOAL IS YOURS."
"Guilt is the only need the ego has, and, as long as you identify WITH it, guilt will remain ATTRACTIVE to you."
"It is always an interpretation that gives rise to negative emotions"
"Our self-made roles are shifting, and they seem to change from mourner to ecstatic bliss of love and loving. We can laugh or weep, and greet the day with welcome or with tears. "
"who is sinless cannot suffer pain"
"The Self Which God created cannot sin, and therefore cannot suffer."
"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today."
"I cannot suffer any loss or deprivation or pain because of who I am."
"The guiltless mind cannot suffer."
"The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe."
"You have enslaved the world with all your fears, with doubts and miseries, your pain and tears, and all your sorrows press upon it, and keep it a prisoner to your beliefs."
"And God Himself shall wipe away all tears."
"Be not afraid of Love. For It alone can heal all sorrow, wipe away all tears, and gently waken from his dreams of pain the Son whom God acknowledges as His."
"Repeat God's Name and all the world responds by laying down illusions. Every dream the world holds dear has suddenly gone by, and where it seemed to stand you find a star; a miracle of grace. The sick arise, healed of their sickly thoughts. The blind can see; the deaf can hear. The sorrowful cast off their mourning, and the tears of pain are dried as happy laughter comes to bless the world."
"And He would have all tears be wiped away, with none remaining yet unshed, and none but waiting their appointed time to fall. For God has willed that laughter should replace each one, and that His Son be free again."
"Perhaps you come in tears, but hear Him say, "My brother, Holy Son of God, behold your idle dream, in which this could occur," and you will leave the holy instant with your laughter and your brother's JOINED with His."
Looking for God outside? He's inside you. In fact, you have to look inside first, find God there, then look out with God, in order to see God.
When I had an experience of God this wasn't clear to me. I saw God seemingly in everything external, in addition to my tremendous inner awareness of him, but then it faded. And then I sought to reconnect externally because that's where I'd seen him. But God wasn't first found outside and taken in, he was inside my mind and awareness and extended out. I found him inside because I went within and above, not because I sought outward. In fact all sickness is a form of external searching. Seeking out there for God will take you away from where he is.
God is in everything you see when awareness of love's presence is in your mind. Not because God is out there, but because you are shining his light from inside of you. You look first within and project out what is in you, then you see it. You can't find God "out there" in the world. There is no world out there. Everything external is artificial and unreal.
God being in everything you see does not mean the world is God. This is completely backwards. It means you're looking out from God. And thus you are giving God and extending God and therefore projecting God. He is in everything you see because he is in your mind, and not without that key ingredient. If God were not in your mind first, you would not see him in everything you see, at all.
During the time that I was close to God I felt a great radiance of joy and light shining out of me, particularly out of my face and eyes. It was so strong it was like beaming light at people. It was also so strong that I felt nothing could come into me from the outside, which felt very secure. As though everything was given from within.
"The strength of the Soul leaves no room for intrusions." I felt I had no needs because I didn't lack anything within. Getting anything into me from the outside seemed completely alien and utterly pointless, including eating food for a while. It was like shoving lumps of nothing into a hole for no reason. I had to force myself to swallow. It seemed completely ridiculous to suggest that I lacked anything at all such that I needed to get anything from the world to make up for it.
When you're not seeing God outside you will start seeking externally to find him. This is because he seems externally absent. This is temptation and is a trick of the lack of love in you. It makes the world seem dark and lacking. And then you seek externally and do not find him. Because you try to find God first externally, and seek to get him, and take him into you from the outside in. This never works and makes you more deprived. It is idol worship, and special relationships. You cannot absorb God from any physical object, or get him on sale, or shove him down your throat, or make him give everything the ego wants to get.
To counteract the seeming absence of God in your sight you cannot try to look for God as if he's sitting out there on a rock. You have to look within, inside your mind, where you are connected at the inner altar, with your soul. That's where the unity with God is. You have to go there first. You have to plug into the light socket deep within. This is why Jesus repeatedly says in the course there is a place WITHIN you that is deeply at peace and filled with light.
Light bulbs don't shine by reaching out and grabbing ahold of light and taking it into themselves. They shine by plugging themselves into the power source and being in the light and then radiating it outwards. Only what you extend outward from within do you see or are aware of. So if you want to see love you have to find love within you first. If you want to see God in everything you see, in spite of everything you see, you have to find him in your mind, in your inner world.
If God appears to be outside, it is because he is inside, and there is no outside. If God does not appear to be outside, it's because you're lacking God on the inside. The lack of God outside has no bearing on causing God to go away or to make him appear. But whether you are in touch God on the inside makes all the difference. It is the only way to find God "outside" at all. Cause is INSIDE of you. God is cause. Effect is its extension or projection. Trying to find God (cause) by trying to love effects is backwards.
The course isn't really trying to get you to be one with the world, or to love it. It's trying to reunite you with God, within you, so that you can extend and create with him from the inside out. So that YOU are the love you keep trying to find in the world. What seems to be "external", including the body and planet, are not where God is. They were made from the idea of being outside of God's Kingdom in exile. They are the illusion of "not within you".
The world is just a picture of the lack of God ("a picture of the crucifixion of God's son"), a hallucination, a projected image of something being outside of or beyond your self, not contained within or included in what you are. And even though the course speaks of how the light of Christ is BEYOND the body and the world, as though on the OTHER side of its walls, as if you need to see THROUGH matter to see reality, it's really right here INSIDE you. It's here, and there. It's within you.
I used to think God was "out there" in the far distant reaches of the universe. Then I experienced him, and he was so intimately close he was literally under my skin and behind all my defenses against the world. God is here now, in your mind, in your soul. Inside of you. Underneath your defenses. Behind your walls. In the back of all your thoughts. Underneath your blocks. Beyond your denial. Deeper even than your own avoidance of inner self. Look for him without and you will be without him. But look for him within and the without will be filled with him.
What the course does do is push you to go deeper within. To get behind your clouds. To dig behind the darkness. To examine with deep honesty your innermost issues. To move beyond them into a complete alignment with your true self. To get under the blanket and snuggle up with God. To know that God goes with you, beside you, within you. To rest within. And to settle into his tranquil love. And all of this requires no movement away from his immediate presence, no seeking, and no loss.
I looked up at the night sky this evening and reached out to God a little, and Jesus corrected me, "he's not out there, he's inside." The path forward moves inward, which in truth seems to be backwards or the reversal of the world, that there may be an outward extension of what you find.
The body was made to put all your attention on what is external, its eyes looking always outward to seek for what is not there. This is why the inner vision of Christ is directed inward mentally, not outward. And only by going within can you see God again.
Here are Jesus's clear affirmations of this message... "Deep within you is everything that is perfect, ready to radiate through you and out into the whole world. It will cure all sorrow and pain and fear and loss because it will heal the mind that thought these things were real, and suffered out of its allegiance to these beliefs."
"As I share the peace of the world with my brothers, I begin to understand that this peace comes from deep within myself. The world I look upon has taken on the light of my forgiveness, and shines forgiveness back at me."
"Let this day be a day of stillness and of quiet listening. Your Father wills you hear His Word today. He calls to you from deep within your mind where He abides. Hear Him today." "Look deep within you, undismayed by all the little thoughts and foolish goals you pass as you ascend to meet the Christ in you. He will be there. And you can reach Him now."
"And what attracts you from BEYOND the veil, is also deep WITHIN you, unseparated from it, and COMPLETELY One." "The changelessness of Heaven is in you, so deep within that nothing in this world but passes by, unnoticed and unseen. The still infinity of endless peace surrounds you gently in its soft embrace, so strong and quiet, tranquil in the might of its Creator, nothing can intrude upon the sacred Son of God within."
"Salvation flows from deep within the home you offered to my Father and to me. And we are there together, in the quiet communion in which the Father and the Son are joined."
"Forgiveness, once complete, brings timelessness so close the song of Heaven can be heard, not with the ears, but with the holiness that never left the altar which abides forever deep within the Son of God"
"The extension of the Holy Spirit's purpose, from YOUR relationship to others, to bring them gently IN, has already begun. This is the way in which He will bring means and goal in line. The peace He laid, deep within BOTH of you, will quietly extend to EVERY aspect of your lives, surrounding both of you with glowing happiness, and the calm awareness of COMPLETE protection."
"His innocence will light your way, offering you its guiding light and sure protection, and shining from the holy altar within him, where you laid the lilies of forgiveness."
"The holiness that leads us is WITHIN us, as is our home."
"The spiritual eye, on the other hand, cannot see the building at all, but it perceives the altar within with perfect clarity. This is because the spiritual eye has perfect vision."
"Knowledge comes from the altar within, and is timeless because it is certain."
"For perfect effectiveness, the chalice of the Atonement belongs at the center of the inner altar, where it undoes the Separation, and restores the wholeness of the Spirit."
"This is the shift that true perception brings: What was projected out is seen within, and there forgiveness lets it disappear. For there the altar to the Son is set, and there his Father is remembered. Here are all illusions brought to truth and laid upon the altar. What is seen outside must lie beyond forgiveness, for it seems to be forever sinful. Where is hope while sin is seen as outside? What remedy can guilt expect? But seen within your mind, guilt and forgiveness for an instant lie together, side by side, upon one altar. There at last are sickness and its single remedy joined in one healing brightness. God has come to claim His Own. Forgiveness is complete."
"And gone are bodies in the blazing light upon the altar to the Son of God."
"And what enables Him to SEE His purpose shine forth from every altar, now is yours as well as His."
"His innocence will light your way, offering you its guiding light and sure protection, and shining from the holy altar within him, where you laid the lilies of forgiveness."
"If you will recognize that ALL attack which you perceive, is in your own mind, and NOWHERE ELSE, you will at last have placed its source, and where it began it must end. For in this place also lies salvation. The altar of God, where Christ abideth, is there."
"But Christ has placed the Atonement on the altar FOR you. Bring your perceptions of the world to this altar, for it is the altar to truth. There you will see your vision changed, and there you will learn to see truly. "
"We clear a holy place within our minds before His altar, where His gifts of peace and joy are welcome, and to which we come to find what has been given us by Him."
"Forgiveness sweeps away distortions, and opens the hidden altar to the truth. Its lilies shine into the mind, and call it to return and look within, to find what it has vainly sought without. For here, and only here, is peace of mind restored, for this the dwelling-place of God Himself."
"At the altar of God, the holy perception of God's Son becomes so enlightened that light streams into it, and the Spirit of God's Son shines in the Mind of the Father, and becomes one with it."
"But the next step is to realize that a Temple is not a building at all. Its REAL holiness lies in the INNER altar, around which the building is built."
"It is not easy in the world to know what giving means, and how to give a gift that God and all creation will accept as shining outward from a thankful heart and inward to the altar of its God."
"God has not left His altar, though His worshippers placed other gods upon it. The temple still is holy, for the Presence that dwells within it IS Holiness."
"Only at the altar of God will you find peace, and this altar is in you, because God put it there. His Voice still calls you to return, and He will be heard, when you place no other gods before Him."
"If you would look within, you would see only the Atonement, shining in quiet and in peace, upon the altar to your Father. Do not be afraid to look within."
"Forgiveness, once complete, brings timelessness so close the song of Heaven can be heard, not with the ears, but with the holiness that never left the altar which abides forever deep within the Son of God."
"Right perception is necessary before God can communicate DIRECTLY to his own altars, which he has established in His Sons."
"This is the true communion of the Spirit Who sees the altar of God in everyone, and by bringing it to YOUR appreciation calls upon you to love God and His Creation."
"This is how having and being are ultimately reconciled, NOT in the Kingdom, but IN YOUR MINDS. The altar there is the ONLY reality. It is PERFECTLY clear in its thought, because it is a reflection of PERFECT Thought. It SEES only brothers because it sees ONLY in its own Light."
"But you will notice that I have knelt at your altar as readily as I would ever have you kneel at mine."
"The innocence of God is the true state of the mind of His Son. In this state, man's mind DOES see God, and because he sees Him as he Is, he knows that the Atonement, NOT sacrifice, is the ONLY appropriate gift to His OWN altar, where nothing except perfection truly belongs. The understanding of the innocent is TRUTH. That is why their altars are truly radiant."
"A miracle reawakens the awareness that the spirit, and not the body, is the altar of Truth. This is the recognition that leads to the healing power of the miracle."
"What profiteth a man if he gain the whole world and lose his own Soul?"
"Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles of correcting the external conditions, which proceed from lack of love in others."
"As this peace expands, from deep inside yourselves, to embrace ALL the Sonship"
"For still deeper than the ego's foundation, and MUCH stronger than IT will ever be, is your intense and burning love of God, AND HIS FOR YOU."
"We are Creation; we the Sons of God. We seem to be discrete and unaware of our eternal unity with Him. Yet back of all our doubts, past all our fears, there still is certainty. For Love remains with all Its Thought, Its sureness being Theirs. God's memory is in our holy minds, which know their oneness and their unity with their Creator. Let our function be only to let this memory return, only to let God's Will be done on earth, only to be restored to sanity, and to be but as God created us."
We have not dwelt upon the crucifixion, because of its fearful connotations. The only emphasis we laid upon it was that it was NOT a form of punishment. But we know that nothing can be really explained only in negative terms. There is a positive interpretation of the crucifixion which is wholly devoid of fear, and therefore wholly benign in what it teaches, if it is properly understood. It is nothing more than an extreme example. Its value, like the value of any teaching device, lies solely in the kind of learning it facilitates. It can be, and has been, misunderstood. But this is only because the fearful are apt to perceive fearfully.
I told you before that you can always call on me to share my decision and thus MAKE IT STRONGER. I also told you that the crucifixion was the last foolish journey that the Sonship need take, and that it should mean RELEASE from fear to anyone who understands it. While we emphasized the Resurrection only before, the purpose of the crucifixion and how it actually LED to the Resurrection was not clarified at that time. Nevertheless, it has a definite contribution to make to your own lives, and if you will consider it WITHOUT fear, it will help you understand your own role as teachers.
You have reacted for years AS IF you were being crucified. This is a marked tendency of the separated, who ALWAYS refuse to consider what they have done to THEMSELVES. Projection means anger, anger fosters assault, and assault promotes fear. The real meaning of the crucifixion lies in the APPARENT intensity of the assault of some of the Sons of God upon a brother. This, of course, is impossible, and must be fully understood AS an impossibility. In fact, unless it IS fully understood as ONLY that, I cannot serve as a real model for learning.
Assault can ultimately be made ONLY on the body. There is little doubt that one BODY can assault another, and can even destroy it. But if destruction ITSELF is impossible, then ANYTHING that is destructible cannot be real. Therefore, its destruction does NOT justify anger. To the extent to which you believe it DOES, you MUST be accepting false premises and TEACHING THEM TO OTHERS. The message which the crucifixion was intended to teach was that it is not necessary to perceive ANY form of assault in persecution because you cannot BE persecuted. If you respond with anger, you MUST be equating yourself with the destructible, and are therefore regarding yourself insanely. I have made it perfectly clear that I am like you, and you are like me. But our fundamental equality can be demonstrated only through joint decision.
You are free to perceive yourselves as persecuted if you choose. But you might remember when you DO choose to react that way that I WAS persecuted as the world judges, and did NOT share this evaluation for myself. And because I did not share it, I did NOT strengthen it. I therefore offered a DIFFERENT interpretation of attack, and one which I DO want to share with you. If you will BELIEVE it, you will help me TEACH it.
We have said before, "As you teach so shall you learn." If you react as if you are persecuted, you ARE teaching persecution. This is not a lesson which the Sons of God should WANT to teach if they are to realize their own salvation. Rather teach your own perfect immunity, which IS the Truth in you, and KNOW that it cannot be assailed. Do not protect it yourselves, or you have believed that it IS assailable. You are not asked to BE crucified, because that was part of my own teaching contribution. You are merely asked to follow my example in the face of much less extreme temptations to misperceive, and NOT to accept them falsely as justifications for anger.
There can BE no justification for the unjustifiable. Do not believe there is, and do not TEACH that there is. Remember always that what you believe you WILL teach. Believe with me, and we will become equal as teachers. YOUR resurrection is your re-awakening. I am the model for rebirth, but rebirth itself is merely the dawning on your minds of what is already in them. God placed it there Himself, and so it is true forever. I believed in it, and therefore made it forever true for me. Help me to teach it to our brothers in the name of the Kingdom of God. But first believe that it is true for you, or you will teach amiss.
My brothers slept during the so-called "agony in the garden," but I could not be angry with them, because I had learned I could not BE abandoned. Peter swore he would never deny me, but he did so three times. It should be noted that he did offer to defend me with the sword, which I naturally refused, not being at all in need of bodily protection. I AM sorry when my brothers do not share my decision to hear (and be) only one voice, because it weakens them as teachers AND learners. But yet I know that they cannot really betray themselves or me, and that it is still on them that I MUST build my church.
There is no choice in this, because only you can BE the foundation of God's church. A church is where an altar is, and the presence of the altar is what makes it a church. Any church which does not inspire love has a hidden altar which is not serving the purpose for which God intended it. I must found His church on you because you, who accept me as a model are literally my disciples. Disciples are followers, but if the model they follow has chosen to SAVE THEM PAIN IN ALL RESPECTS, they are probably unwise NOT to follow him.
I elected, both for your sake AND mine, to demonstrate that the most outrageous assault, as judged by the ego, did not matter. As the world judges these things, but NOT as God knows them, I was betrayed, abandoned, beaten, torn, and finally killed. It was perfectly clear that this was only because of the projection of others onto me, because I had not harmed anyone and had healed many. We are still equal as learners, even though we need not have equal experiences. The Holy Spirit is glad when you can learn enough from MINE to be re-awakened by them. That was their only purpose, and that is the only way in which I can be perceived as the Way, the Truth, and the Light.
When you hear only one voice, you are never called on to sacrifice. On the contrary, by enabling YOURSELVES to hear the Holy Spirit in others, you can learn from their experiences and gain from them WITHOUT experiencing them. That is because the Holy Spirit IS one, and anyone who listens is inevitably led to demonstrate His way for ALL. You are not persecuted, nor was I. You are not asked to repeat my experience, because the Holy Spirit which we SHARE, makes this unnecessary. But to use my experiences constructively for yourselves, you must still follow my example in how to perceive them.
My brothers and yours are constantly engaged in justifying the unjustifiable. My one lesson, which I must teach as I learned, is that no perception which is out of accord with the judgment of the Holy Spirit CAN be justified. I undertook to show this was true in a very extreme case, merely because this would serve as a good teaching aid to those whose temptations to give in to anger and assault would NOT be as extreme.
I will, with God Himself, that none of His Sons should suffer. Remember that the Holy Spirit is the communication link between God the Father and His separated Sons. If you will listen to His voice, you will know that you cannot either hurt or BE hurt, but that many need your blessing to help them hear this for themselves. When you perceive only this need in them, and do not respond to any others, you will have learned of me, and be as eager to share your learning as I am. The crucifixion CANNOT be shared, because it is the symbol of projection. But the Resurrection IS the symbol of sharing, because the re-awakening of every Son of God is necessary to enable the Sonship to know its wholeness. Only this IS knowledge.
The message of the crucifixion is very simple and perfectly clear: "teach ONLY love, for that is what you ARE." If you interpret it in any other way, you are using it as a weapon for assault rather than as the call to peace for which it was intended. The Apostles often misunderstood it, and always for the same reason that makes anyone misunderstand anything. Their own imperfect love made them vulnerable to projection, and out of their own fear they spoke of the wrath of God as His RETALIATORY weapon. They also could not speak of the crucifixion entirely without anger, because their own sense of guilt had made them angry.
There are two glaring examples of upside down thinking in the New Testament, whose whole Gospel is only the message of love. These are not at all like the several slips into impatience which I made, because I had learned the Atonement prayer, which I also came to teach, too well to engage in upside down thinking myself. If the Apostles had not felt guilty, they never could have quoted ME as saying, "I come not to bring peace but a sword." This is clearly the exact opposite of everything I taught.
Nor could they have described my reactions to Judas Iscariot as they did, if they had really understood ME. They could not have believed that I could have said, "Betrayest thou the Son of Man with a kiss?" unless I BELIEVED IN BETRAYAL. The whole message of the crucifixion was simply that I did NOT. The "punishment" which I am said to have called forth upon Judas was a similar reversal. Judas was my brother and a Son of God, as much a part of the Sonship as myself. Was it likely that I would condemn him when I was ready to demonstrate that condemnation is impossible?
I am very grateful to the Apostles for their teaching, and fully aware of the extent of their devotion to me. But as you read their teachings, remember that I told them myself that there was much they would understand later, because they were NOT wholly ready to follow me at the time. I emphasize this only because I do not want you to allow ANY fear to enter into the thought system toward which I am guiding you. I do NOT call for martyrs but for TEACHERS.
Bill is an outstanding example of this confusion, and has literally believed for years that teaching IS martyrdom. This is because he thought, and still thinks at times, that teaching leads to crucifixion rather than to re-awakening. The upside down nature of this association is so obvious that he could only have made it BECAUSE he felt guilty. No-one is "punished" for sins, and the Sons of God are not sinners. ANY concept of "punishment" involves the projection of blame, and REINFORCES the idea that blame is justified. The behavior that results is a LESSON IN BLAME, just as all behavior teaches the beliefs that motivate it.
The crucifixion was a complex of behaviors arising out of clearly opposed thought systems. As such, it is the perfect symbol of conflict between the ego and the Son of God. It was as much intrapersonal as interpersonal then, just as it is now, and it is still just as real. But BECAUSE it is just as real now, its lesson, too, has equal reality WHEN IT IS LEARNED. I do not need gratitude any more than I needed protection. But YOU need to develop your weakened ability to BE grateful, or you cannot appreciate God. HE does not need your appreciation, but you DO.
You cannot love what you do not appreciate, and FEAR MAKES APPRECIATION IMPOSSIBLE. Whenever you are afraid of what you are, you do not appreciate it, and will therefore reject it. As a result, you will TEACH REJECTION. The power of the Sons of God is operating all the time, because they were created as creators. Their influence on EACH OTHER is without limit, and MUST be used for their joint salvation. Each one MUST learn to teach that all forms of rejection are utterly meaningless.
The separation IS the notion of rejection. As long as you teach this, YOU still believe it. This is NOT as God thinks, and you must think as He thinks if you are to know Him again.