"Father, the truth belongs to me. My home is set in Heaven by Your Will and mine. Can dreams content me? Can illusions bring me happiness? What but Your memory can satisfy Your Son? I will accept no less than You have given me. I am surrounded by Your Love, forever still, forever gentle and forever safe. God's Son must be as You created him."
Today we pass illusions by. And if we hear temptation call to us to stay and linger in a dream, we turn aside and ask ourselves if we, the Sons of God, could be content with dreams, when Heaven can be chosen just as easily as hell, and love will happily replace all fear.
If I so choose, I can depart this world entirely. It is not death which makes this possible, but it is change of mind about the purpose of the world. If I believe it has a value as I see it now, so will it still remain for me. But if I see no value in the world as I behold it, nothing that I want to keep as mine or search for as a goal, it will depart from me. For I have not sought for illusions to replace the truth.
"Father, my home awaits my glad return. Your arms are open, and I hear Your Voice. What need have I to linger in a place of vain desires and of broken dreams, when Heaven can so easily be mine?"
To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.
But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.
At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.
This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.
The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.
There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.
How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.
Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.
The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.
There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.
Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.
What time but now can truth be recognized? The present is the only time there is. And so today, this instant, now, we come to look upon what is forever there; not in our sight but in the eyes of Christ. He looks past time and sees eternity as represented there. He hears the sounds the senseless busy world engenders, yet He hears them faintly, for beyond them all He hears the song of Heaven and the Voice of God more clear, more meaningful, more near.
The world fades easily away before His sight. Its sounds grow dim. A melody from far beyond the world increasingly is more and more distinct; an ancient Call to Which He gives an ancient answer. You will recognize them both. For they are but your answer to your Father's Call to you. Christ answers for you, echoing your Self, using your voice to give His glad consent; accepting your deliverance for you.
How holy is your practicing today, as He gives you His sight and hears for you, and answers in your name the Call He hears. How quiet is the time you give to spend with Him beyond the world. How easily are all your seeming sins forgot and all your sorrows unremembered. On this day is grief laid by, for sights and sounds which come from nearer than the world are clear to you who will today accept the gifts He gives.
There is a silence into which the world can not intrude. There is an ancient peace you carry in your heart and have not lost. There is a sense of holiness in you the thought of sin has never touched. All this today you will remember. Faithfulness in practicing today will bring rewards so great and so completely different from all things you sought before, that you will know that here your treasure is, and here your rest.
This is the day when vain imaginings part like a curtain, to reveal what lies beyond them. Here is what is really there made visible, while all the shadows which appeared to hide it sink to obscurity. Now is the balance righted, and the scales of judgment left to Him Who judges true. And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you.
Brothers, this day is sacred to the world. Your vision, given you from far beyond all things within the world looks back on them in a new light. And what you see becomes the healing and salvation of the world. The valuable and valueless are both perceived and recognized for what they are. And what is worthy of your love receives your love, while nothing to be feared remains.
We will not judge today. We will receive but what is given us from Judgment made beyond the world. Our practicing today becomes our gift of thankfulness for our release from blindness and from misery. All that we see will but increase our joy, because its holiness reflects our own. We stand forgiven in the sight of Christ, with all the world forgiven in our own. We bless the world as we behold it in the light in which our Savior looks on us, and offer it the freedom given us through His forgiving vision, now our own.
Open the curtain in your practicing by merely letting go all things you think you want. Your trifling treasures put away, and leave a clean and open space within your mind where Christ can come, and offer you the treasure of salvation. He has need of your most holy mind to save the world. Is not this purpose worthy to be yours? Is not Christ's vision worthy to be sought above the world's unsatisfying goals?
Let not today slip by without the gifts it holds for you receiving your consent and your acceptance. We can change the world if you acknowledge them. You may not see the value your acceptance gives the world. But this you surely want; you can exchange all suffering for joy this very day. Practice in earnest and the gift is yours. Would God deceive you? Can His promise fail? Can you withhold so little when His Hand holds out complete salvation to His Son?
The exercises with this idea are the same as those for the first one. Begin with the things that are near you, and apply the idea to whatever your glance rests on. Then increase the range outward. Turn your head so that you include whatever is to either side. If possible, turn around and apply the idea to what was behind you. Remain as indiscriminate as possible in selecting subjects for its application, do not concentrate on anything in particular, and do not attempt to include everything in an area or you will introduce strain. Merely glance easily and fairly quickly around you, trying to avoid selection by size, brightness, color, material, or relative importance to you.
Take the subjects simply as you see them. Try to apply the exercise with equal ease to a body or a button, a fly or a floor, an arm or an apple. The sole criterion for applying the idea to anything is merely that your eyes have 'lighted on it. Make no attempt to include anything in particular, but be sure that nothing is specifically excluded.
It is ESSENTIAL that error be not confused with "sin." And it is this distinction which makes salvation possible. For error can be corrected, and the wrong made right. But sin, were it possible, WOULD be irreversible. The belief in sin is necessarily based on the firm conviction that minds, NOT bodies, can attack. And thus the mind IS guilty, and will forever so remain, unless a mind NOT part of it can give it absolution. Sin calls for punishment, as error for correction. And the belief that punishment IS correction, is clearly insane.
Sin is not error. For sin entails an arrogance which the idea of error lacks. To sin would be to violate reality, AND TO SUCCEED. Sin is the proclamation that attack is real, and guilt is JUSTIFIED. It assumes the Son of God IS guilty, and has thus SUCCEEDED in losing his innocence, and making himself what God created NOT. Thus is creation seen as NOT eternal, and the Will of God open to opposition AND DEFEAT. Sin is the "grand illusion" underlying ALL the ego's grandiosity. For BY it, God HIMSELF is changed, and rendered incomplete.
The Son of God CAN be mistaken; he CAN deceive himself; he can even turn the power of his mind AGAINST himself. But he can NOT sin. There is NOTHING he can do that would REALLY change his reality in ANY way, nor make him REALLY guilty. That is what sin WOULD do, for such is its PURPOSE. Yet, for all the wild insanity inherent in the whole IDEA of sin, IT IS IMPOSSIBLE. For the wages of sin IS death, and how can the immortal die?
A MAJOR tenet in the ego's insane religion is that sin is NOT error, but TRUTH. And it is INNOCENCE that would deceive. PURITY is seen as arrogance, and the acceptance of the self AS SINFUL is perceived as holiness. And it is this doctrine that REPLACES the reality of the Son of God, as his Father created him, and willed that he be forever. Is this HUMILITY? Or is it rather an attempt to wrest creation AWAY from truth, and keep it separate?
ANY attempt to re-interpret sin as error is wholly indefensible to the ego. The IDEA of sin is WHOLLY sacrosanct in its thought-system, and quite unapproachable except through reverence and awe. It is the most "holy" concept in the ego's system; lovely and powerful, wholly true, and NECESSARILY protected with every defense at its disposal. For here lies its "best" defense, which all the others serve. Here is its armor, its protection, and the fundamental PURPOSE of the special relationship, in its interpretation.
It can indeed be said the ego MADE its world on sin. Only in such a world COULD everything be upside down. This IS the strange illusion which makes the clouds of guilt seem heavy and impenetrable. The solidness this world's foundation SEEMS to have is FOUND in this. For sin HAS changed creation from an Idea of God to an IDEAL the EGO wants; a world IT rules, made up of bodies, mindless, and capable of COMPLETE corruption and decay.
If this is a MISTAKE, it can be undone easily by truth. ANY mistake can be corrected, if TRUTH be left to judge it. But, if the mistake is given the STATUS of truth, to what CAN it be brought? The "holiness" of sin is kept in place by just this strange device. As TRUTH, it IS inviolate, and everything is brought to IT for judgment. As a MISTAKE, IT must be brought to truth. It is impossible to have faith in sin, for sin IS faithlessness. But it IS possible to have faith that a MISTAKE can be corrected.
There is no stone in all the ego's embattled citadel more heavily defended than the idea that sin is real; the NATURAL expression of what the Son of God has MADE himself to be, AND WHAT HE IS. To the ego, THIS IS NO MISTAKE. For this IS its reality; this is the "truth," from which escape will ALWAYS be impossible. This is his past, his present, and his future. For he has somehow managed to corrupt his Father, and change His Mind COMPLETELY. Mourn then the death of God, Whom sin has killed!
And this WOULD be the ego's wish, which, in its madness, it thinks it has ACCOMPLISHED. Would you not RATHER that all this be nothing more than a MISTAKE, ENTIRELY correctable, and so easily escaped from that its whole correction is like walking through a mist into the sun? For that is all it IS. Perhaps you would be tempted to AGREE with the ego, that it is far better to be sinful than mistaken. But think you carefully before you allow yourself to make this choice. Approach it not lightly, for it IS the choice of hell or Heaven.
When someone comes along and says something to you which seems hurtful, and if you are affected by it, it is because somewhere inside you you've taken it seriously. That means that you believe there is some truth in it.
If you did not believe there was any truth in it, you would recognize that this person is just calling out for love, that they are mistaken, that they need healing and correction, and you would just respond with love and laughter. You would make light of it and not take it seriously or personally at all.
When people come along and provoke you in this way, they are actually attempting to help you, by pointing out places in yourself where you actually believe that something is wrong with you. If you didn't believe something is wrong with you, when people say these things to you you would not react at all. It would not move you or disturb your peace, or your confidence, or your certainty.
Clearly, if you are upset by what someone has said, it is because, sadly enough, deep down, you believed there is some truth to what they said. In other words, you've abandoned your certainty that you are wholly truth and love and light, and have entered into a lower estimation of yourself, which is in agreement with their evaluation of yourself. If it seems that they have so easily triggered you into a reaction of hurt and retaliation, then clearly you have too easily fallen into a belief that you're not good enough, and that you deserve this mis-treatment. And this will be marked with you viciously retorting that 'thats not true at all', in a very upset way, because some part of you actually does believe it's true. You say you don't want it, but you do.
Therefore, people come along and seem to hurt you but in fact, you could not be hurt if you did not agree to be hurt. And then you must in fact be hurting yourself, because the other person isn't the one who forces you to agree. That's your choice. You don't have to agree, you can hold firm in the truth, certain of what the truth about you is. But if you have any fear as to who you are, or any doubt as to your worth, or any undermining of the truth of you, then for sure, you're going to attract people to come along and poke and prod at your sore-spots to try to get to look at them to heal them. And you'll take these helpful provocations as unwanted attacks. ALL of your sense of attack, however, comes from yourself, and you attack yourself plenty enough without needing to claim that anyone else has added to or caused it.
So if someone has said something to me, something that is not true, and if I have a reaction to this, it must mean that I have an ego, which means that I believe I am not as God created me, and therefore I am the one who is not certain of my own integrity. And it is my own lack of certainty in myself that is being pointed out, and it is my own agreement with what they've said about me that sends me into a tailspin. But I have to realize that I really am responsible for this reaction. I am the one who believes this (and probably worse) about myself, it just *seems* like they put the hurt into me by seeming to be the one who attacked me. They did no such thing. All they did was raise to my awareness the pre-existing hurtful attitude about myself that was already inside me, which I put there, because it's what I think of myself.
People who are frequently easily upset and easily triggered and easily angered and easily offended, do not think well of themselves. People who are often reactionary and get extremely worked up when other people seem to say or do things that are unacceptable and 'clearly false', you know that those people are 'weak' in their loyalty to the truth, and have little faith in themselves. They don't realize who they really are, or how much God loves them, or what the truth is about them and others, otherwise they would be in a constant state of invulnerability and joy and peace.
This state of invulnerability is what we all deserve. We are all worthy of it. We are all good enough. None of us are sinners. We've done nothing wrong. All of us are equally innocent and divine. So if that's all we are certain of, we could not be harmed by anyone attempting to say otherwise. We would just laugh and not take it seriously. But if we do not believe and know and experience this truth, then yes, we will have a reaction of 'how dare you say that' and will feel hurt and have justification for blame, to disguise the fact that we ourselves actually are the ones who don't believe in ourselves. The other people just came along to show us that, to point it out, to make us be aware of our own pain, so that we could have an opportunity to choose again as to how we regard ourselves.
And it is our own self-attack that we experience as inner hurt, not an attack by another person. We are 100% responsible for everything we experience and feel. And before we attack others for how they seem to attack us, we need to really honestly take a look at how we are attacking our own self with our own beliefs in unworthiness, negativity, lack and so on. Why is it that we don't deserve absolute love all the time? Why is it that when such and such a person comes along to tell us that we suck, do we recoil in horror that WE ourselves actually believe this is true, and how dare they point it out?
"I am not upset for the reason I think." - ACIM
Today we will again give thanks for our identity in God. Our home is safe, protection guaranteed in all we do, power and strength available to us in all our undertakings. We can fail in nothing. Everything we touch takes on a shining light which blesses and which heals. At one with God and with the universe, we go our way rejoicing, with the thought that God Himself goes everywhere with us.
How holy are our minds! And everything we see reflects the holiness within the mind at one with God and with itself. How easily do errors disappear, and death give place to everlasting life. Our shining footprints point the way to truth, for God is our Companion as we walk the world a little while. And those who come to follow us will recognize the way because the light we carry stays behind, yet still remains with us as we walk on.
What we receive is our eternal gift to those who follow after, and to those who went before or stayed with us a while. And God, Who loves us with the equal love in which we were created, smiles on us and offers us the happiness we gave.
Today we will not doubt His Love for us, nor question His protection and His care. No meaningless anxieties can come between our faith and our awareness of His Presence. We are one with Him today in recognition and remembrance. We feel Him in our hearts. Our minds contain His Thoughts, our eyes behold His loveliness in all we look upon. Today we see only the loving and the loveable.
We see it in appearances of pain, and pain gives way to peace. We see it in the frantic, in the sad and the distressed, the lonely and afraid, who are restored to the tranquility and peace of mind in which they were created. And we see it in the dying and the dead as well, restoring them to life. All this we see because we saw it first within ourselves.
No miracle can ever be denied to those who know that they are one with God. No thought of theirs but has the power to heal all forms of suffering in anyone in times gone by and times as yet to come as easily as in the ones who walk beside them now. Their thoughts are timeless, and apart from distance as apart from time.
We join in this awareness as we say that we are one with God. For in these words we say as well that we are saved and healed; that we can save and heal accordingly. We have accepted and we now would give, for we would keep the gifts our Father gave. Today we would experience ourselves at one with Him, so that the world may share our recognition of reality. In our experience the world is freed. As we deny our separation from our Father, it is healed along with us.
Peace be to you today. Secure your peace by practicing awareness you are one with your Creator, as He is with you. Sometime today, whenever it seems best, devote a half an hour to the thought that you are one with God. This is our first attempt at an extended period for which we give no rules nor special words to guide your meditation. We will trust God's Voice to speak as He sees fit today, certain He will not fail. Abide with Him this half an hour. He will do the rest.
Your benefit will not be less if you believe that nothing happened. You may not be ready to accept the gain today. Yet sometime, somewhere, it will come to you, nor will you fail to recognize it when it dawns with certainty upon your mind. This half an hour will be framed in gold, with every minute like a diamond set around the mirror that this exercise will offer you. And you will see Christ's Face upon it, in reflection of your own.
Perhaps today, perhaps tomorrow, you will see your own transfiguration in the glass this holy half an hour will hold out to you, to look upon yourself. When you are ready; you will find it there, within your mind and waiting to be found. You will remember then the Thought to which you gave this half an hour, thankfully aware no time was ever better spent. Perhaps today, perhaps tomorrow, you will look into this glass, and understand the sinless light you see belongs to you; the loveliness you look on is your own.
Count this half hour as your gift to God, in certainty that His return will be a sense of love you cannot understand, a joy too deep for you to comprehend, a sight too holy for the body's eyes to see, and yet you can be sure some day, perhaps today, perhaps tomorrow, you will understand and comprehend and see. Add further jewels to the golden frame that holds the mirror offered you today by hourly repeating to yourself:
"Let me remember I am one with God,
At one with all my brothers and my Self,
In everlasting holiness and peace."
THIS WORLD DOES NOT CAUSE ANYTHING
The world we seem to live in, which includes planet Earth, does not cause anything to happen. It has no causes in it. And since cause=truth, it has no truth in it. And since truth=reality, it has no reality in it. It however has many many illusions of causes, pretending to be causes.
The world causes nothing. It is nothing but an effect. In order for this to make any sense you'll need to realize that *everything* in this world is being caused from SOMEWHERE ELSE.
In a pantomime, puppets are dangled from strings and made to seem to interact with each other. One can be made to seem to do something, and then it is necessary for the other to be made to do something else, in order to create the illusion that it was affected. There is no causality between them. All of the causality comes from ABOVE, causing what is BELOW.
As it is with miracles. Miracles are expressions from a mind which is ABOVE this world which has CAUSED this world. The world is its effect. That higher mind (the Sonship) has projected this entire universe including the Earth.
Everything that seems to "happen" in it, is not happening because of one thing causing something else. Instead, both the things which seem to cause, and the things which seem to be affected, are simultaneously projected in parallel from another place entirely.
The wind does not blow the trees. The wind blowing and the trees moving are BOTH accomplished at the same time by the same ONE CAUSE, the mind of the dreamer.
Gravity does not cause a ball to roll down a hill.
Eating food does not cause you to make poop.
Throwing a rock at a window does not cause the window to break, unless the higher mind says "ok, I will now break the window", and the breaking of the window is implemented BY THE MIND, not by the rock.
Nothing in this world causes anything at all. We are not made sick by things in the environment. We are not hurt by other people. We are not upset because of things we see. Nothing happens to us, not even death.
Nothing can happen to you, a Son of God, without your say so. Nothing can happen, without your consent. "No-one dies without their own consent". Mind, from a higher level, has to PUT IN PLACE both the apparent causes and apparent effects of EVERYTHING that takes place on planet Earth. EVERYTHING!
The world does not spin because of inertia or gravitational forces or attraction to the sun. It spins because the MIND SPINS IT.
Rain does not fall from a cloud on its own as part of an accumulation of water particles. Rain does not fall unless the mind makes it do so.
This is a world of ANIMATION, it is an animation, like a movie, being projected out and played by a mind that is causing everything in the scene to occur. Everything.
You wouldn't imagine for a second that someone could be sat at the movie theater watching the movie on the screen, and that they could CHANGE the content of the movie by doing something with the screen. If you want the movie to change, you have to get in touch with the folk who MADE the movie, and the mechanism of projecting it, so that the movie appears differently.
Similarly the world can easily be changed by someone who has access to the miraculous mind of the Son of God, who is a miracle worker. This mind has the power to ERASE the world. This mind has the power to CHANGE the world. This mind has the power to do ANYTHING. "There is nothing your holiness cannot do."
The world itself does not DO anything at all. Nothing happens to anything anywhere against any will. Nothing can happen AT ALL unless it is part of the one who is DREAMING IT. Only the dreamer can determine what shows up in the dream. Only the dreamer can make objects appear to interact. Only the dreamer has access to the level of freedom and capability to make the dream appear to do stuff that DEFIES the illusion of linear causality.
If the dreamer decides, hey, when this forest fire rages, which I made rage, I will ensure no harm will come to that house. And so the house will not suffer the fire. And if the dreamer decides, when that rock is thrown at that window, there shall be no damage, so be it.... there will not be a broken window. And if the dreamer decides, this body will have no sickness and show no signs of damage and it will be impossible to destroy it... so be it. The body will be invulnerable.
Miracles appear to defy the LINEAR causality of this world. They prove and demonstrate that the ILLUSION of cause and effect here is FALSE, is fictional, and that it can easily be modified and defied. The mind could easily suppress the effects of an explosion. It could easily levitate a mountain. It could easily cause someone to walk on water. It could easily show that gravity has no effect on the body.
There is an analogy to this freedom and flexibility of writing the rules of what's going to happen in a fictional world, in this world. It's in the area of creating digital worlds. Movies, games, visualizations, 3d objects and so on. In this arena, we get to make entire environments out of nowhere. We can populate them with characters and make stuff happen. But guess what, there are no laws.
Nothing is impossible there. If you want to make a huge ball representing the sun suddenly turn into ice-cream, that's easy enough. And objects in a virtual world have no inherent laws of physics. If you want to make them repel each other or bump into each other and rebound off each other, you have to ADD a whole bunch of extra rules and conditions. But the fact is, YOU add them. And without them, objects would pass right through each other.
This world, this universe, is an illusion. It causes nothing at all and it has no causes inside of it. All causes here are illusions of causes. This is why as a miracle worker you can demonstrate this fact by making something occur which, according to the linear laws, is impossible. It should be impossible to reverse death, it should be impossible to levitate a mountain, it should be impossible to walk on water, and it should be impossible to heal all sickness, but it's not true. There is nothing a holy Son of God cannot do.
Open your mind. Question what you're looking at. Planet Earth isn't a "thing" in its own right functioning according to universal laws. It's nothing but a simultaneous parallel projection from a place UNSEEN. And as a projection, it has no will and no life and no mind of its own. It has no identity. That is why it does not really exist. There is no world. It's imagined.
"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way."
"There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you."
"There is nothing in the world that has the power to make you ill or sad, or weak or frail."
"The world that you see is what you have put there to see; nothing more and nothing less."
"A miracle of healing proves that separation is without effect."
"Time lasted but an instant in your mind, with no effect upon eternity."
"The world may seem to cause you pain. And yet the world, as causeless, has no power to cause. As an effect, it cannot make effects. As an illusion, it is what you wish."
Psychotherapy is a process that changes the view of the self. At best this "new" self is a more beneficent self-concept, but psychotherapy can hardly be expected to establish reality. That is not its function. If it can make way for reality, it has achieved its ultimate success. Its whole function, in the end, is to help the patient deal with one fundamental error; the belief that anger brings him something he really wants, and that by justifying attack he is protecting himself. To whatever extent he comes to realize that this is mistaken, to that extent is he truly saved.
Patients do not enter the therapeutic relationship with this goal in mind. On the contrary, such concepts mean little to them, or they would not need help. Their aim is to be able to retain their self-concept exactly as it is, but without the suffering that it entails. Their whole equilibrium rests on the insane belief that this is possible. And because to the sane mind it is so clearly impossible, what they seek is magic. In illusions the impossible is easily accomplished, but only at the cost of making illusions true. The patient has already paid this price. Now he wants a "better" illusion.
At the beginning, then, the patient's goal and the therapist's are at variance. The therapist as well as the patient may cherish false self-concepts, but their respective perceptions of "improvement" still must differ. The patient hopes to learn how to get the changes he wants without changing his self-concept to any significant extent. He hopes, in fact, to stabilize it sufficiently to include within it the magical powers he seeks in psychotherapy. He wants to make the vulnerable invulnerable and the finite limitless. The self he sees is his god, and he seeks only to serve it better.
Regardless of how advanced the therapist himself may be, he must want to change the patient's self-concept in some way that he believes is real. The task of therapy is one of reconciling these differences. Hopefully, both will learn to give up their original goals, for it is only in relationships that salvation can be found. At the beginning, it is inevitable that patients and therapists alike accept unrealistic goals not completely free of magical overtones. They are finally given up in the minds of both.