What if miracles are practically nothing, just brief moments of correction, like brushing a piece of dust off some furniture?

What if you can just have Jesus heal something right now and be done with it and move on like nothing happened?

What if miracles were so natural and normal that they weren't anything special at all?

What if miracles were happening all the time, and to perform one was effortless and could be done at any time without strain?

What if all the drama that accompanies tolerance of suffering were cut through like a knife in a matter of seconds, no longer to be dwelled on or fought with?

What if you were miraculous all the time?

While the world and its hierarchy of illusions would tell you that some sicknesses are far more severe than others, ultimately there is no world and there is no difference between them.

When the world suggests for example that a stroke, brain damage, severe paralysis, is irreversible, serious, extremely bad, wrong, progressive, unhealable and proof of threat and danger, you are heavily deceived. But when reframed, it is literally nothing. A tiny little nothingness.

And if perchance a miracle were to occur where what is in fact tiny and nothing were to simply be changed into health and wholeness, this would not be surprising, given that it was nothing to begin with and hardly a serious challenge or obstacle.

It should become second nature, even habitual, to be able to heal the sick and raise the dead in the blink of an eye. These should not be even considered difficult or serious or big challenges, because all of those impressions of its difficulty are in fact illusions.

It is the ego world that testifies and claims and asserts that there is tremendous difficulty in raising the dead, or reversing brain damage, or undoing paralysis, or repairing organs, but this is because the world has defined all the terms for just how important and serious the body is. And it is all a lie.

What if the body is nothing. And what if sickness is so nothing that it does not exist. And what if what seems immense and insurmountable if taken to be real, is in fact minuscule and easy to change and brushed off like it were nothing at all? Such is the outlook of miracle mindedness.

"Wholeness is the perceptual content of miracles."

We are simply too deceived by the world's lies and have fallen for its assertions of difficulty so many times, that we really think the hierarchy of illusions is true. That there are big scary impossible things in the world like cancer, heart disease, strokes, diabetes, amputation, chronic illness, even death. And that all these things are so far toward the end of the extreme spectrum that they have no chance of being healed. This is part of the deception.

The world makes everything difficult, taxing, an effort, and a problem.

"The world was made that problems could not be solved."

"All its roads lead to death."

"It is the world you see that is impossible."

"When he is not in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore cannot adapt to it, nor can he adapt it to him. There is no point in trying."

But here's the thing. If the world truly is so filled with impossibility, if it testifies to the immense difficulty and hardness and irreversibility of its conditions, then it isn't actually far to go to realize that because it IS impossible, it is IMPOSSIBLE that it really exists. All you have to do is realize its impossibility is NOT REAL, and DOES NOT EXIST. Because impossibility IS impossible.

And so impossible sickness.... things too hard to heal.... things too big and intense and difficult to even change slightly.... these are all lies, told by a world of illusions, bought into by all magical medical institutions, and believed by the masses. If limbs were suddenly restored and bodies were raising from death left right and center and sickness were just vanishing before your eyes on a daily basis, you wouldn't give a shit what the world suggested can't be done.

All sickness is a lie. Every form of it, all of its properties, all of the medical stories about why it is so impossible to heal it, all of the physical laws, every appearance, it's all part of a huge f'ing deception. And you stop believing it the second you regard the entire world as unreal. It's a dream of death, not a reality of death. It's a dream of sickness, not real sickness. And Jesus says the illusions can EASILY be changed BECAUSE they are illusions.

Seen in their proper light, that which is an illusion, when not taken to be real, is recognized as EFFORTLESSLY modified by the mind's power. It is regarded as SO NOTHING that it has no power and no ability to resist the will of God. As an illusion, it can EASILY be altered.

"He must HIMSELF withdraw that power, remembering that all power is of God."

Believing you cannot work miracles is very heavily influenced by the belief in orders of difficulty. Buying into the hierarchy of illusions and taking individual separate forms to be different to others.

Believing that some things are harder or easier. Being deceived that you simply can't go up against "big real sicknesses" because of the tremendous weight and power and immensity of their established realities. But if they are not real, if they are nothing, if they have no value, and do not exist at all, then what obstacle can they possibly present, and how would such an obstacle be different to wafting a fart in the wind?

Miracles are effortless and easy and commonplace and automatic and natural, for one who recognizes there is no world, and for whom they are not deceived by any illusion of difficulty. The only reason you think you cannot do this is because you ARE deceived by illusions of difficulty, and thus you fear the power of sickness, and want to keep it. Sickness must be recognized as NOTHING in order to strip it of this power, so that you realize it presents NO obstacle and is EASILY dismissed.

"Miracles are natural and should be happening all the time."

"Every day should be devoted to miracles."

"There are no orders of difficulty among them. One is not harder than another."

"There is nothing so blinding as perception of form. For sight of form means understanding has been obscured. Only MISTAKES have different forms, and so they can deceive. You can change form, BECAUSE it is not true. It could not be reality, BECAUSE it can be changed. Reason will tell you that, if form is not reality, it must be an illusion, and is not THERE to see. And, if you see it, you must be mistaken, for you are seeing what can NOT be real, as if it were. What cannot see beyond what is not there, MUST be distorted perception. And must perceive illusions as the truth. Could it, then, RECOGNIZE the truth?"

Forgiveness corrects a reversal of cause and effect.

In every single situation, every false perception, every belief, every error or mistake you can make, every relationship, every drama, you CAN only really make one mistake.

You can only get cause and effect back to front.

The ENTIRE ego thought system, all of the separation, everything that happens in this world, all events and experiences, are ALL entirely based on a reversal of cause and effect.

God is cause. You are God's effect. You also can cause, because you are like God. But you cannot cause God, being His effect.

HOWEVER, because you are free to choose, when you choose to TRY to cause God, all hell breaks loose.

This is simply because you are trying to upset the divine order. You are trying to convert God, who is PURE CAUSE, into an effect. And you are simultaneously trying to change YOU, who are purely an effect of God, INTO the cause of yourself.

In this is the entire authority problem, usurping of God's will, all sense of sin, and every consequence that comes from sin including guilt and fear and sickness and death.

Every form of level confusion is a reversal of cause and effect. All belief in magic, every state of victimhood, every delusion possible in the mind, all conditions of the ego and its thinking, the emergence of a physical body, even death, are all SYMPTOMS of an inverted cause-effect relationship.

Therefore, THE ONLY CORRECTION, the only "forgiveness you need do", is to set cause and effect back into their proper relationship. In all ways, at all levels.

So when you're in the midst of some drama story about who did what to whom, or why you're afraid of this and that, or how you've been caused to be sick against your will, or why death is looming, or why you "can't" or "won't", or why someone else is responsible for your existence etc, this is ALL because somewhere in your mind you are mis-perceiving and have attempted to reverse cause and effect.

There are two parts to this error.

1) The belief that God is causing you against your will and you don't want to be affected.

2) The belief that you are the cause of making yourself and do not need to be an effect of God.

This plays out in all kinds of ways and in all kinds of dramas.

ALL you have to do, to forgive, is fix the causality.

That means, you need to UNDO, ANY belief that says anything to the contrary of how God naturally creates. If there is any aspect of what you believe or perceive that is saying "its happening to me against my will" or "I did not choose this" or "I am not responsible for causing this" or "they did this to me", that's a mistake. That must be flipped around.

It's very EXTREMELY SIMPLE. There is NOTHING ELSE that has gone wrong. It's not merely a sense of separation from God being corrected. That sense of separation arose through attempting to change causality. You wanted to be the cause of God instead of his effect. That's all. And because of that, you now see other people as being the cause of you against your will, which SECRETLY is your desire to be NOT caused BY God.

So you fix the causality. I am not being caused by that person. That person is not doing anything to me at all. I am not experiencing anything because of them. They did not cause this. I am not a victim of them. They can do nothing to me. I take back all of my power that I gave to them. They are not responsible for my life or existence or feelings or experiences. I chose everything I am experiencing myself. I am completely responsible for this whole thing. I am not at the effect of the world I see. I am not a victim of anyone or anything. etc

This is placing you in your proper role of *causing the dream*, but also is placing you in your proper role of BEING THE EFFECT OF GOD.

Because as you acknowledge YOUR causal power, which you inherited from Him, you are acknowledging that God's causal nature is IN YOUR MIND, and therefore so is God.

All you are doing is cancelling out all belief in "horizontal cause-and-effect". There are no causes on this level. There are only effects on this level. You are NOT one of those effects, because you CAUSED this whole level from above.

Fix the broken causality and EVERYTHING ELSE will fall into place.

Miracles are examples of vertical causality which defy all horizontal laws of cause and effect.

Jesus suggested to me that some form of meditation might help me to find some 'clarity and hope'. His instruction was to relax.

So the past couple of mornings I've done a very simple, easy meditation which completely quiets the mind very quickly with no effort. In fact I don't even focus on trying to quiet the mind, it was an unexpected side effect.

The 'meditation' is simply to lay down and thoroughly relax the body. That's all. The only part my mind plays is to constantly focus on relaxing, letting tensions ease, noticing any muscle tightness, sinking down into the bed, letting the fascial muscles relax, the shoulders sink down, etc. My goal is a 'feeling' I get when the body is really deeply relaxed.

As I focus constantly on relaxing as much as possible, very unexpectedly, no thoughts happen. I don't even need to try to stop any thoughts, there just aren't any. My mind is fully focused on getting the body to relax physically.

As the body relaxes physically, when it truly is relaxed, you get this sensation of physical stillness. Breathing is still happening. I pay no attention to trying to control the breath. The breath automatically slows down and becomes smaller as a side-effect of focusing on relaxing. There is no breath control needed.

After a time, maybe 10-15 minutes, I find that I need to be extra soft, gentle, and subtle, in terms of my attention to keeping things relaxed, because the sensation of relaxation is quite easily disturbed or stirred up. This focus on calmness and minimal interference and letting go, seems to tune the mind and keeps all thoughts silent. Probably also the focus on the whole body relaxing at once is a 'big enough' target that the mind has no attention left to create thoughts. The goal is simply the sensation you get when the body is completely relaxed all over, which is a feeling of being very settled, still, calm, almost like levitating.

As I do this I generally find myself falling asleep as well, it's a good way to get to sleep. I'm not bothered by that. What I did find this second time is that toward the end, I had a sudden unexpected moment of 'awareness', in which I became more aware and it seemed as though that was accompanied by an even further 'stilling' of the mind, beyond what I thought was possible. It felt like a clarifying, a sharpening, and a clearing. It wasn't like enlightenment or anything but it was a definite sudden burst of awareness.

The main thing I am getting from the meditation, besides feeling very relaxed, which also has the side-effect of helping to tune out of other people's energies that I've empathed and I 'come back to myself', is that it gives me a subtler clarity about certain situations in life, and also about the activities of my mind, what my thoughts are doing, etc. It shines a light on things and shows me a greater truth somehow, things I didn't realize I was doing. I didn't realize how much mind-chatter I have, normally, contrasted by absolutely no thoughts during this exercise.

I'm most surprised that thoughts stop completely when doing this. I know that focusing the mind can do that - focusing on a breath or a mantra or word or single idea or whatever... but when I do those things, my mind is still noisy and doesn't shut up all the way, and after a while it starts to go into deeper daydreams and stuff. Doing this body relaxation exercise I get absolutely no thoughts of any kind the whole time, provided I keep my focus on being as gentle and subtly relaxed as possible. It makes me wonder what this connection is between agitation in the body and agitation in the mind. But probably it's that I'm getting my mind to focus on calmness, quietness, stillness, being settled, and the body is sort of a 'prop' for the mind to use to achieve that, through focusing on its relaxation. Tying the mind and body together perhaps, so that the mind relaxes with the body.

Of course, meditations also produce emotional releases afterwards.

It's not easy to recognize the need for forgiveness. It's not easy to realize that you're even being unforgiving. It's not easy to notice that the way you're experiencing a situation or problem is you falling for some illusion. And it's not easy to see that you even have "another way" to deal with this.

The ego has been our faithful companion for a long long time. Almost every interaction with this physical world has been according to its perceptions. It has shown us an interpretation of everything that happens, making it seem real and true, and showing us a world where everything goes wrong.

And our use of the ego to respond to this broken world, has to be to use more ego to try to fix it. To solve problems. To correct people. To wrestle with what's happening. To just assume that what APPEARS to happen is real and fixed and irreversible, even though it's not.

And then we come to a sort of middle ground where people say, well, you should just accept what is, stop resisting, stop fighting it, let stuff happen etc. Yes, it's a stepping stone.

But ultimately, that's not the end of the story. That's sort of like saying, I've made my bed now I will lie in it. Or, I invented a prison, now instead of fighting with the prison I will just stay imprisoned and try to see the good in it. Or it's okay to die.

No.

When we're accepting illusions and are still inside illusions and are still responding to the world through the ego viewpoint that things are going wrong and problems are real and people are supposed to be suffering, that's not awakening. Its a form of rationalization.

We are meant to recognize that NOTHING in this world is real or true. This world itself is an illusion. It doesn't even exist. It is not happening. Nothing has gone wrong. Nobody is REALLY doing anything that they seem to be doing. We're meant to not take ANY of it seriously. We're not meant to believe our eyes and take things as though they're factually happening. We're NOT meant to just 'accept' the world.

We're meant to completely DENY the illusion of a world. We're meant to UNDO the world. We're meant to OVERLOOK the world. We're meant to recognize that this world IS AN ILLUSION not a reality. We're meant to RECOGNIZE that only what God has created - only his design - is true and real and valid. And if that is not being expressed here, then MIRACLES are called for.

Divine health. Perfect abundance. Immediate supply. Instantaneous travel. Absolute worthiness. Eternal life. If THAT is not happening, something has gone wrong, because THAT comes from love and miracles come from love and if miracles are not happening, love is not happening, then something has gone wrong.

True prayer, which is the medium of miracles, and is how you "ask", occurs in the heart, not in words necessarily. There is a guy who performs a lot of miracles who teaches to "pray with your whole heart". The heart has to be experiencing love, in order to be experiencing wholeness. Whatever is "in your heart", that is what you are asking for. Being "pure of heart" is important.

God doesn't care about your words or whether they really match what you are asking for or not. Your asking actually happens in the heart in terms of what it is you "want" or feel a "genuine" desire for. And typically that means that your prayer has to be aligned with God's Will and reflect His Laws in order to produce a miracle.

I was trying to do miracles and had a moment of feeling love and Holy Spirit excitedly said to me "that is all you need!" - the love, in the heart, heartfelt prayers. The intellect is good at saying words and all that, but the heart has to be involved. Words without the heart part, does nothing. Heart part with words does something. Heart part without words does something. The heart is all that's needed.

Finding enough LOVE in your heart to pray this way... it's not exactly easy if you are not "naturally" in a play of significant love. You may have to really stretch yourself and dig deep. Really go within and not only receive love (can only give the miracles you have received) and create as much feeling of love as you can, first, before you pray. And having this much love for total strangers is not easy, if you still have blocks to love or judgements to undo. "One instant of love without fear is all that's required that all of this should happen".

Here it is in Jesus's own words:

"M-21.1. Strictly speaking, words play no part at all in healing. 2 The motivating factor is prayer, or asking. 3 What you ask for you receive. 4 But this refers to the prayer of the heart, not to the words you use in praying. 5 Sometimes the words and the prayer are contradictory; sometimes they agree. 6 It does not matter. 7 God does not understand words, for they were made by separated minds to keep them in the illusion of separation."

One of the things about letting go, is to do with willingness. I realised it's about what you "want". If there is a wanting, a desire, it drives you to an attachment.

If you then want something, but can't have it, you'll experience emotional upset, grief and loss. If the thing you want has seemingly gone away, but you still want it, you'll suffer.

For me, for example, my wife has gone from the physical, but there are parts of me that still want her to be here in a body. The part that doesn't want to "let go" or can't figure out what to let go of, is the part that is already committed to pursuing what it wants, and is so into making what it wants "be there" that it is blind to its own ambition.

The part of me that wants the person to be present, wants the relationship, wants the specialness etc, is the part that isn't letting go. After all, you really only hold onto stuff that you want. And it's not easy to let go of "wanting" a person.

So now I find there is a contradiction between what I want and what I "can have". I still want something that isn't available. And that produces a sense of loss and emotional upset.

So what we have to let go of isn't so much the thing itself, but the wanting of the thing. The wanting is a form of control and attachment. What that leads to is having to realise that the wanting is a choice. I have chosen to want something. And as I continue to choose it, coupled with its unavailability, it is making me suffer.

And what that leads to is realising that at some point I have to choose to want something else. Or to stop wanting entirely, if that's possible. And that means choosing away from what I was choosing.

That's not easy to want to choose away from something you are attached to with special love and bodily value, when the rest of oneself is saying that it wants to keep it going. It's like having to deliberately decide to leave a relationship that you see no reason to leave, which isn't easy.

But as usual, what it amounts to is that, if I am suffering, I am doing to it to myself. "I must have chosen wrongly because I'm not at peace."

My wife, in her wisdom, and in our brief discussions mind-to-mind now, has been quite brutally honest and blunt about things. She is far ahead of me on this. She's told me that "we had our time" and, with regards to our marriage, "all those chains are broken now." I attempted to wear her wedding ring around my neck and she told me quite firmly to "take it off". She knows that these are forms of trying to stay attached to specialness.

It's a bit hard to accept that, and not take it as a rejection to the ego, almost seeming as if she doesn't "want me" anymore. But the higher soul perspective is much more detached, much more unconditional in its love, and much more shared. We're all supposed to love everyone, and exclusivity is of the ego.

Thing is, what could we be in "want" of, except something we lack. And who can lack when they are immortal. And what could be wanted except things that aren't real to begin with, and were never real. it gets pretty deep.

No-one wants to let go of what they believe is real, because whatever you value you allow into your mind and it becomes real to you. To let go of illusory things they have to be recognised as having not been real to begin with. An unreal relationship with an unreal body in an unreal world.

"And while you see more VALUE in sleeping than in waking, you will NOT let go of it."

"You do NOT recognize that love has come, because you have not yet let go of ALL the barriers you hold against EACH OTHER."

"I must let it go by realizing that it has no meaning, so that vision may take its place."

"For what you think is real YOU WANT, and will NOT let it go."

"To overlook nothingness is merely to judge it correctly, and because of your ability to evaluate it truly, to LET IT GO."

"You groped but feebly in the dust and found each other's hand, uncertain whether to let it go, or to take hold on life so long forgotten."

"Forgive the past and let it go, for it IS gone."

"No-one would choose to let go what he believes has value."

"Light cannot enter darkness, when a mind BELIEVES in darkness, and will not let it go."

You can't be attacked by someone else without attacking them first. You have to believe you are attackable, otherwise you'd be invulnerable. By seeing yourself as attackable, which is an attack on yourself, you are also attacking others. Whatever you believe about you is shared with everyone, and so you believe everyone else is just as attacked. You cannot attack yourself with something and believe it affects only you.

Each sickness is attack on yourself and everyone else. Each injury is an attack on yourself and everyone else. Each bad mood is an attack on yourself and everyone else.

Then, holding a focus on self-attack, you radiate and 'call for' attack, which expresses itself outwardly as a kind of invitation, energetically and mentally, which is sort of like laying a trap and sending an invitation.

It's very easy for people to come along and fall into that trap because it's a temptation. If they are not really clear about who they are and the certainty of their own innocence, they will likely buy into what you're selling and go along with it, proceeding to launch a "counter-attack" ie to give you what you want. You'll think it's not a counter attack but an initial attack because you don't recognize you attacked first. And then you'll blame them for attacking you because you don't want to admit that you attacked yourself before this all happened.

It's especially easy if you are more sensitive to energy/emotion in others ie more empathic, to 'sense' when someone has a certain attitude about themselves. I feel this particularly with many people who are overweight who actually 'call themselves' "fat", on an energetic level. They actively are walking around 'tempting' others to agree with them and to hate WITH them, in hopes of proving that they are worthless. It's really a test, and choosing not to buy into that temptation and to overlook how they see themselves is forgiveness.

We all know that it's very controversial among more dualistically-minded people to suggest that anyone "asks for it", especially when seemingly serious things happen to some people. But Jesus would counter that nothing happens without your consent, and this takes a huge amount of honesty and willingness to look at yet alone admit to.

Without admitting it you truly are powerless because if you did not choose this, you cannot choose against it either. But if you did choose this, yes, it is painful to acknowledge you did this to yourself or wanted it in any way whatsoever, but at the same time, this owning up gives you back power and gives you hope for being able to overcome it. Without this self empowerment there is truly no hope for recovery.

So what are you broadcasting today? Do you have a big sign on your head saying "loser" or "reject me" or "hate me" or "don't love me?". What are you asking for? Or rather, what truth would you have apply to you and everyone else equally?

Admitting that you are afraid is not easy, but it's quite liberating. Admitting is an act of "allowing truth in". When truth takes a look at fear, it helps to shine it away and reassure you. But it can't do that if you keep pretending you're not afraid or trying to manage it in awkward ineffective ways.

You don't have to be a "tough guy" - someone who denies they are afraid when they really are. Fear denied turns into anger and attack.

Let Holy Spirit comfort you and remind you you're just a bit mistaken.

I often fall for the trap of trying to be right. After of a period of time of trying to be right over and over again, I noticed that this rightness was basically a position of defensiveness, trying to defend (and therefore attack) against some kind of perceived 'wrongness' outside of me.

The trouble is that the wrongness is not really outside of me, it's a part of my mind, but the rest of my mindbelieves it is separate from it - disassociated from it. So really when I'm being right, I'm going into my persona and am rejecting my shadow, projecting it onto someone else and trying to position my persona-identified self as more correct, more truthful, more real.

This is a position of war, because always these situations of being right involve conflict - seemingly with someone else, but really with some part of myself. So long as someone else seems to be the opposite of my position, it becomes very easy to see my wrong-focused shadow projected onto them. It's a convenient way to get rid of my own wrongness and guilt.

So even if I seem very annoyed about someone being wrong, and I'm going to lengths to correct them or prove myself right, I secretly want them to be wrong so that I can put all of this sense of wrongfulness onto them, finding myself seemingly more innocent as a result. I get to look like the innocent victim who is just defending the truth, and they get to look like the evil monster who is hell-bent on destroying it.

This is all happening inside our own mind when we start to dig in our heels and be right. And the thing is, in this world there are many many situations in which, according to normal rules and laws and seeming "facts" (really illusions of truth), we can fall for this and believe that someone is "really wrong". We think there is a truth to the illusion that they are wrong, and react to it with righteousness in trying to separate ourselves from this perceived untruth. But separation itself is untruth.

We have to learn then to allow others to seem to be wrong, if they seem to be, recognizing it's not that they really are wrong, but only an illusion that they are, and that if we just react to that with ego we will just move into the persona and project our shadow guilt onto them. We need to let them be wrong, if they seem to be, and choose not to rise up in this mode of holier-than-thou, or the one who is good and righteous and correct. One person being wrong and one person being right is just an inner war, in which there is no peace.

Learning not to go into this mode of projection and wrong-making when, given the situation, it seems that you *actually* are correct, is a very subtle trap. It's easy to recognize you are being right when the other person is actually right and you're actually mistaken, on whatever ego grounds. But when the other person *seem* to be wrong, given the facts and so on, this makes it much harder to drop the 'role' of being the 'right one', or falling for the temptation of believing that something "really wrong" is happening outside of you.

Even when we are technically right, correct, or know a greater truth, we have to learn to surrender and not use it as a way to judge or to make others wrong for not seeing it. It's quite a subtle trap, and I fall for it all the time, lol. What ends up happening is I am defending the ego in me, thinking that I am defending some kind of truth, and only make myself be in conflict.

I can choose peace instead of this. I'd rather be happy than right.