The psychotherapist is a leader in the sense that he walks slightly ahead of the patient, and helps him to avoid a few of the pitfalls along the road by seeing them first. Ideally, he is also a follower, for One should walk ahead of him to give him light to see. Without this One, both will merely stumble blindly on to nowhere. It is, however, impossible that this One be wholly absent if the goal is healing. He may, however, not be recognized. And so the little light that can be then accepted is all there is to light the way to truth.
Healing is limited by the limitations of the psychotherapist, as it is limited by those of the patient. The aim of the process, therefore, is to transcend these limits. Neither can do this alone, but when they join, the potentiality for transcending all limitations has been given them. Now the extent of their success depends on how much of this potentiality they are willing to use. The willingness may come from either one at the beginning, and as the other shares it, it will grow. Progress becomes a matter of decision; it can reach almost to Heaven or go no further than a step or two from hell.
It is quite possible for psychotherapy to seem to fail. It is even possible for the result to look like retrogression. But in the end there must be some success. One asks for help; another hears and tries to answer in the form of help. This is the formula for salvation, and must heal. Divided goals alone can interfere with perfect healing. One wholly egoless therapist could heal the world without a word, merely by being there. No-one need see him or talk to him or even know of his existence. His simple Presence is enough to heal.
The ideal therapist is one with Christ. But healing is a process, not a fact. The therapist cannot progress without the patient, and the patient cannot be ready to receive the Christ or he could not be sick. In a sense, the egoless psychotherapist is an abstraction that stands at the end of the process of healing, too advanced to believe in sickness and too near to God to keep his feet on earth. Now he can help through those in need of help, for thus he carries out the plan established for salvation. The psychotherapist becomes his patient, working through other patients to express his thoughts as he receives them from the Mind of Christ.
The ego is idolatry; the sign of limited and separated self, born in a body, doomed to suffer and to end its life in death. It is the will that sees the Will of God as enemy, and takes a form in which It is denied. The ego is the "proof" that strength is weak and love is fearful, life is really death, and what opposes God alone is true.
The ego is insane. In fear it stands beyond the Everywhere, apart from All, in separation from the Infinite. In its insanity it thinks it has become a victor over God Himself, and in its terrible autonomy it "sees" the Will of God has been destroyed. It dreams of punishment, and trembles at the figures in its dreams, its enemies who seek to murder it before it can ensure its safety by attacking them.
The Son of God is egoless. What can he know of madness and the death of God, when he abides in Him? What can he know of sorrow and of suffering, when he lives in eternal joy? What can he know of fear and punishment, of sin and guilt, of hatred and attack, when all there is surrounding him is everlasting peace, forever conflict-free and undisturbed, in deepest silence and tranquility?
To know Reality is not to know the ego and its thoughts, its works, its acts, its laws and its beliefs, its dreams, its hopes, its plans for its salvation, and the cost belief in it entails. In suffering, the price for faith in it is so immense that crucifixion of the Son of God is offered daily at its darkened shrine, and blood must flow before the altar where its sickly followers prepare its feast of death.
Yet will one lily of forgiveness change the darkness into light; the altar to illusions to the shrine of Life Itself. And peace will be restored forever to the holy minds which God created as His Son, His dwelling-place, His joy, His love, completely His, completely one with Him.
People like to think they don't have an ego, or that if they have one it's tucked away somewhere. Distancing from it is a way to protect it. But having ego means being to ANY degree, even slightly, outside of heaven. The tiniest belief in separation is all it takes. And that applies to just about everyone on the planet.
So we have to at least acknowledge honestly that if we're still here we probably still have egotism to some degree. And that means we can't just pretend that we don't have one. It means that there's some part of our mind which is mentally ill, and distorted, and lost and confused. A part of the mind that believes things which are not true, but still believes them anyway. And that part of mind has a sense of identity attached to it, a sense of truth about oneself.
And that ego-identifying mind is going to have false perceptions and egoic viewpoints, regardless of how much a person is doing ACIM, how often, or for how long. So we can't just be in denial and pretend we're not being egotistical, we are being egoistical pretty much 100% of the time in one way or another. And denying this will only produce sacrifice and repression and even more separation in the mind.
There has come to be an ACIM 'culture' now of ego denial. It's one thing to recognize that yes we have to work on undoing our egotism and return to wholeness, but it's another to just pretend we don't have egotism when we do. Shoving it under the carpet isn't healing the mind, any more than throwing the book at it 24/7. It will generally take a long a slow and gradual process to correct all of the mind's errors and until then you have to 'work with' your ego and be gentle with yourself.
We have to admit that we DO have an ego right now and we - at times, need to be IN that ego, in order to feel a sense of being "what we are", because our sense of what we are has become ego-identified. If we pretend not to be e.g. body-identified, while still being so, we will move into sacrifice and body shaming and other things which are unhealthy. People are developing increased senses of shame and guilt over 'having an ego', or outright denial at having one while demonstrating it, instead of being gentler with ourselves about where we are at.
It's ok to acknowledge that you're being/having an ego while you are doing it, while you are working on undoing it, and not pretend that just because you believe the truth of the theory of ACIM that you somehow are above it all. Or that you can live as though you don't have an ego, before you are truly ready to do so. Everyone is mired in ego and mental illness until they reach enlightenment, and no-one is excluded from that.
So we have to then recognize this and be gentle with our self-deceptions and our delusions, even if that isn't an ideal scenario, and isn't healing it. We have to be where we're 'at', while we're trying to move closer to God. Once we've moved closer, great, we're more spiritually aligned, but while we have ego we shouldn't be treating it like some kind of enemy or bashing it or hating it or trying to lock it in a box, because YOU will experience the effects of that.
It comprises part of your belief about yourself, and a sense of your current identity, and denying or attacking that will be experienced as an attack upon yourself, which will not make you happy. You don't have to snuggle up beside it and love it and want to keep it, but you also shouldn't be demonising it or not having compassion for where you're at. Everyone's trying to run and they don't even know how to walk.
Many ACIM students think that they are not only miracle workers but also egoless selfless lovers of everyone, having barely stepped foot on the road to God. This is part of the ego arrogance itself. Can we just for goodness sake just be where we're at and relax and stop pressuring ourselves to be perfect and flawless when we're clearly riddled with issues that we're working on? It's okay to be a mess while you're working on cleaning up the mess.
"The Soul in its knowledge is unaware of the ego. It does NOT attack the ego."
"The voice of the Holy Spirit does not command, because it is incapable of arrogance. It does not demand, because it does not seek control. It does not overcome, because it does not attack. It merely REMINDS. It is compelling only because of what it reminds you OF."
"Truth does not struggle AGAINST ignorance, and love does not ATTACK fear."
"Light does not ATTACK darkness, but it DOES shine it away."