The things of this world change. Change is impermanence. Change is mortality. Change is death.
If you associate your self with being one of these things, you are forced to have to believe that you are something that can die.
This will induce the immediate fear of death, and you will not be able to let it go while you believe you are something mortal.
In this world, most people believe that they are bodies, and that everyone else is a body. Bodies are mortal. They grow and change and shift and generally speaking end up in a state we call death. And yet even that isn't the cessation of change, because they go on to transform into food for other creatures and become the building blocks of further forms which appear to be reborn. And on it goes.
The problem is, if your or someone else's identity is wrapped up in something mortal and changing, you are locked into a fear state. You cannot believe you are a body and deny that you MUST therefore believe that you will change and die. That you'll stop being you.
Even every moment in which the body changes and moves is like a death - who you were as a child, almost unrecognisably transformed into an adult, and an old person, and a corpse. Who can you be in all of that when it keeps shifting and changing?
When a person believes they are a body, their mind is sick. The mind in its natural state recognises that your SELF is immortal spirit. Something that does not change, something that never dies. And in that there is safety and security and nothing to fear.
But believing in being a body makes the mind narrow and limited, as an attack upon immortality. And now this attack turns to sickness, and the body is attacked and made to be sick and corrupt and malfunctioning. And then it dies. Seemingly the inevitable consequence of being one at all.
Knowing that the mortal body can die, and believing that you or a loved one is a body, you are forced into a state of mind where you fear their death and your own. Their mortality becomes your mortality. Just by believing they are a body, you believe they will die. And this induces a fear of loss. A certainty that they WILL be lost, and there is no escape, and no solution to the calamity of being mortal.
This fear will then lead to all manner of panic and desperation, searching for answers, trying to find causes, even efforts to heal. Efforts to work miracles. Efforts to raise the dead and heal the sick. Efforts to be a miracle worker overcoming the forces of death with your power.
But this is a kind of miracle-working effort rooted in the unhealed healer. Anyone who believes they are a body is unhealed. And so the unhealed healer feels compelled by fear to save and fix those who are broken, yet simultaneously knowing they cannot be saved, and knowing that their demise is already written, if they be something that can die. A hopeless lost cause from the outset.
In this state we put up a fight, we resist death, we try to stop it happening. We'll do anything to keep a person in their body, as a body, because we believe that is what they are. And that to lose the body is a loss of the person, a true real loss in reality.
So we think that if we do everything we can to stop it happening, to prevent further sickness, to put up barricades against death, to defend against the evil medical system interfering and making things worse, to stop others from meddling or to deny help, and to enact attempts to solve the problem or to make the problem go away, are all the result of an insane compulsion to stop death happening.
But this resistance is really a form of attachment. It's a way of trying to keep the person going in a body by making the body real and associating them with the physical. This is how we hold on psychologically, through identification. And the more we believe they are a body the more we will interpret physical change as a threat, and will fear death even more.
Unless someone is going to reach a state in which they are so miraculous and healed that their body becomes incapable of sickness or death, which is quite advanced, generally speaking the body is going to become sick and die. The result of the choice to be unhealed leads to the inevitable consequence of death and dissolution.
This could be seen as acceptable, if a person would not resist this, and would not think of the person as a body. As just recognizing that bodies are doing what bodies do in their mortal ways. If it is recognised that people are not bodies, there need be no resistance or fear of the body changing. After all, change is all the body CAN do. It is constantly dying and transforming and becoming something else.
If we resist and fear the physical changing, interpreting it as a threat and a potential end to someone's life and existence, we'll create so much control and resistance and heroism and trying to be a saviour and healer and all manner of "not letting go". This is not a surrendered state or a healing state, it's a state of alarm and stress and fear and panic and horror. All unnecessary.
A person wanting to keep another person going at all costs, to prevent their departure to higher realms, to stop all sickness happening, and to ward off death itself, is really in a special relationship with the body. It's part of the belief and identification that the person is their body, and not an immortal being. And should anything happen to that precious treasured body, it is taken to mean an actual assault upon the persons reality and existence. Every change becomes a blow and insult to peace.
This whole attitude of resistance and fear of death is a layer of interpretation on top of what actually physically happens. Regardless of whether it's right or not for the body to reach a death state, you can either resist its changes or you can accept them. In order to accept them you have to let go.
Letting go means not believing that a person is something mortal, or that they can be attacked, or that they can ever die. It means not confusing the body for the person. And not minding or needing or depending on the body "staying alive" in order to be happy. It means recognizing physical things are always coming and going and transforming their state, and nothing physical is everlasting.
To surrender and let the death happen is far better than fighting against it. Because in truth you cannot win by fighting anything. To attack death is to fuel it. To resist sickness is to reinforce it. To want to heal and rescue the body-self is to imprison a person in a body further and bind them with sickness and guilt.
We must detach from the physical in all ways, including our own sense of identity and that of others. We must let go of believing that physical things will not change, because they are made of change and change is all they can do. We need to recognize that people are permanent souls that cannot change, because permanence is all they can do. And separate out the two.
We then can "let death be", without resistance, without fear, without attacking it, without feeling offended by it, without making it an enemy, without scapegoating it or hating it, or feeling reluctant or unwelcome toward it. This doesn't mean we have to condone it or choose it or support it, because it's still the result of an unhealed mind. But if it IS going to happen, we must not put up an egoic fight against it.
Resistance is futile. You cannot heal something by resisting it. It may seem paradoxical but actually by accepting something you let it go and let it be, but at the same time this gives you freedom, which opens you up to love and power, and makes you capable of healing. You can't heal a sickness by trying to make it real and then fighting against it. You have to not mind it first, and allow it, and then you are in a better position to help.
I used to see myself a rising up against sickness and death, becoming the kind of miracle worker that would be on some kind of crusade of revenge to conquer it and overpower it and make it stop. This never worked. And it's a good thing it didn't, otherwise I wouldn't have learned that this isn't how healing works. You can't stop death by trying to stop death. It has to be recognised as nothing and of no consequence or importance.
You stop it by letting it be nothing, recognised as nothing, unimportant and not worth resisting, and you allow it to be, SO THAT you can be aligned and identified with spirit, have access to God's power, recognize others as immortal, reinforce the LIFE in them, and thus give the life of resurrection and healing. It's kind of about getting your priorities straight. Death doesn't matter. Why fear something that has no effect on anything real?
Illusions are made as substitutes for truth, for which no substitutes are possible. Creator separate from creation was the first illusion, where all gifts of fear were born. For now creation could not be like its Creator, Who could never leave what He Himself created part of Him. Now must there be a substitute for love, which cannot have an opposite in truth and, being all, can have no substitute. So fear was made, and with it came the need for gifts to lend the substance to the dream in which there is no substance. Now the dream seems to have value, for its offerings appear as hope and strength and even love, if only for an instant. They content the frightened dreamer for a little while, and let him not remember the first dream which gifts of fear but offer him again.
The seeming solace of illusions' gifts are now his armor, and the sword he holds to save himself from waking. For before he could awaken, he would first be forced to call to mind the first dream once again. It is not God Who asks a price of him, but having drawn a veil across the truth, he now must let the veil be drawn away so that its lack of substance can be seen. No one would hesitate to leave a dream of shock and terror, merciless decay and sickening contortions, with despair always in sight and death not far behind, if he believed that it was but a dream. Yet if he thinks that he must first go through a greater terror still, he must see hope in what will now appear the "better" dream.
And now he seeks within his dream to find what gifts it may contain. What can you get within its shadows? Who can save you now by giving you the love you threw away? What can you learn to do to make yourself a master over others? What is there that is your special gift within the dream? Find these and do not waken from the dream, for it can give you what you think you lack. And if you waken all its gifts will go, your armor and your sword will disappear, and vultures, always circling overhead, will claim you as their lawful prey at last.
Oh children of the Father you forgot, you have not put your idols in His place, nor made Him give the gifts of fear you made. Let me be Savior from illusions. Truth may be concealed from you by evil dreams, but it is only from the dreams that you have need of saving. Truth is still untouched by your deceptions. But you cannot go past that first dream without a Savior's hand in yours. Each gift of fear would hold you back unless you let me lift it from your mind by showing you that it is but a dream within a larger dream of hopelessness in which there is no hope. Take not its gifts, for they condemn you to a lasting hell which will endure when all the seeming joy the gifts appeared to give has passed away.
Do not be tempted. Do not fall away into the shadows, and a deeper sleep in which the waking seems to be the dream. Help me give you salvation. Let us share the strength of Christ, and look upon the dream in which illusions started, and which serves to keep their birthplace secret and apart from the illumination of the truth. Come unto me. There is no need to dream of an escape from dreaming. It will fail. For if the dream were real, escape would be impossible, and there would be no hope except illusions. Do not yield to this. It is not so. For I am not a dream that comes in mockery. Salvation needs your help as well as mine. Do not forget you do not answer for yourself alone.
My call to you is that you offer help from all the dreams the holy Son of God imagines, from the time that first of dreams was given false reality until all dreaming ends forever. Could a gift be holier than this? And could the need within a world of dreams be more acute or more compelling? Give me help in this, and not one gift the world may seek to give, or one illusion held against the truth, can bind you longer. Time can have no sway upon you, nor can any laws of earth have power over you. Your hands will heal, and give the gifts that you accept of me.
How joyful and how holy is our way when death has no dominion, and the dream of separation, agony and loss has been dispelled forever. Do not think that anything the gifts of fear hold out is worth an instant's hesitation, when the gate of Heaven stands before you and the Christ of God is waiting your return. Be still and hear Him, for His call to you could not be more insistent nor more dear, for it is but the call of Love Itself, Which will not cease to speak of God to you. You have forgot, but He is faithful still, because He is so like His Father He remembers Him forever in His Love. And He cannot forget creation is inseparable from Creator, so He understands that you are part of God and of the Son created like Himself.
How dear are you to Him, a part in which is every gift of God forever laid, without whom is Christ incomplete, Who is completion of His Father. Can a dream destroy a truth so holy and so pure that it encompasses all truth, and leaves nothing beyond Itself? Can you betray a love so perfect that its gifts become Itself in oneness, and this single gift is all there is to give and to receive? Oh come and let creation be again all that it always was and still will be forever and forever. Let the dream of time be given its appointed end, and let God's Son have mercy on himself.
There is a silence covering the world that was an ancient dream so long ago no one remembers now. Its time is done, and in the little space it seemed to have is nothingness. The dream has gone, and all its dreams of gifts have disappeared as well. The first dream has been seen and understood for merely an illusion of the fear on which the world was based. Behind the dream, reaching to everything, embracing all, creation and Creator still remain in perfect harmony and perfect love.
This is beyond the gate at which we stand. And shall we stay to wait upon a dream? Your holiness is mine, and mine is His. Here is His gift, complete and undefiled. It is Himself He gives, and it is this that is the truth in you. How beautiful are you who stand beside me at the gate, and call with me that everyone may come and step aside from time. Put out your hand to touch eternity and disappear into its perfect rest. Here is the peace that God intended for the Child He loves. Enter with me and let its quietness cover the earth forever. It is done. Father, your Voice has called us home at last: gone is the dream. Awake, My Child, in love.
Can what has no beginning really end? The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone. The father of illusions is the belief that they have a purpose; that they serve a need or gratify a want. Perceived as purposeless, they are no longer seen. Their uselessness is recognized and they are gone. How but in this way are all illusions ended? They have been brought to truth, and truth saw them not. It merely overlooked the meaningless.
Until forgiveness is complete, the world does have a purpose. It becomes the home in which forgiveness is born, and where it grows and becomes stronger and more all embracing. Here is it nourished, for here it is needed. A gentle Savior, born where sin was made and guilt seemed real. Here is His home, for here there is need of Him indeed. He brings the ending of the world with Him. It is His Call God's teachers answer, turning to Him in silence to receive His Word. The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be.
Certainly this seems to be a long, long while away. "When not one thought of sin remains" appears to be a long-range goal indeed. But time stands still, and waits on the goals of God's teachers. Not one thought of sin will remain the instant any one of them accepts the Atonement for himself. It is not easier to forgive one sin than to forgive all of them. The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind. One sin perfectly forgiven by one teacher of God can make salvation complete. Can you understand this? No; it is meaningless to anyone here. Yet it is the final lesson in which Unity is restored. It goes against all the thinking of the world, but so does Heaven.
The world will end when its thought system has been completely reversed. Until then, bits and pieces of its thinking will still seem sensible. The final lesson which brings the ending of the world cannot be grasped by those not yet prepared to leave the world and go beyond its tiny reach. What, then, is the function of the teacher of God in this concluding lesson? He need merely learn how to approach it; to be willing to go in its direction. He need merely trust that, if God's Voice tells him it is a lesson he can learn, he can learn it. He does not judge it either as hard or easy. His Teacher points to it, and he trusts that He will show him how to learn it.
The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began. To turn hell into Heaven is the function of God's teachers, for what they teach are lessons in which Heaven is reflected. And now sit down in true humility, and realize that all God would have you do you can do. Do not be arrogant and say you cannot learn His Own curriculum. His Word says otherwise. His Will be done. It cannot be otherwise. And be you thankful it is so.
Forgiveness is the means appointed for perception's ending. Knowledge is restored after perception first is changed, and then gives way entirely to what remains forever past its highest reach. For sights and sounds, at best, can serve but to recall the memory that lies beyond them all. Forgiveness sweeps away distortions, and opens the hidden altar to the truth. Its lilies shine into the mind, and call it to return and look within, to find what it has vainly sought without. For here, and only here, is peace of mind restored, for this the dwelling-place of God Himself.
"In quiet may forgiveness wipe away my dreams of separation and of sin. Then let me, Father, look within and find Your promise of my sinlessness is kept; Your Word remains unchanged within my mind, Your Love is still abiding in my heart."
"Father, You are the One Who gave the plan for my salvation to me. You have set the way I am to go, the role to take, and every step in my appointed path. I cannot lose the way. I can but choose to wander off a while, and then return. Your loving Voice will always call me back, and guide my feet aright. My brothers all can follow in the way I lead them. Yet I merely follow in the way to You, as You direct me and would have me go."
So let us follow One Who knows the way. We need not tarry, and we cannot stray except an instant from His loving hand. We walk together, for we follow Him. And it is He Who makes the ending sure, and guarantees a safe returning home.
God's promises make no exceptions. And He guarantees that only joy can be the final outcome found for everything. Yet it is up to us when this is reached; how long we let an alien will appear to be opposing His. And while we think this will is real, we will not find the end He has appointed as the outcome of all problems we perceive, all trials we see, and every situation that we meet. Yet is the ending certain. For God's Will is done in earth and Heaven. We will seek and we will find according to His Will, Which guarantees that our will is done.
"We thank you, Father, for Your guarantee of only happy outcomes in the end. Help us not interfere, and so delay the happy endings You have promised us for every problem that we can perceive; for every trial we think we still must meet."
Our final lessons will be left as free of words as possible. We use them but at the beginning of our practicing, and only to remind us that we seek to go beyond them. Let us turn to Him Who leads the way and makes our footsteps sure. To Him we leave these lessons, as to Him we give our lives henceforth. For we would not return again to the belief in sin, which made the world seem ugly and unsafe, attacking and destroying, dangerous in all its ways and treacherous beyond the hope of trust and the escape from pain.
His is the only way to find the peace that God has given us. It is His way that everyone must travel in the end, because it is this ending God Himself appointed. In the dream of time it seems to be far off. And yet, in truth, it is already here; already serving us as gracious guidance in the way to go. Let us together follow in this way that truth points out to us. And let us be the leaders of our many brothers who are seeking for the way but find it not.
And to this purpose let us dedicate our minds, directing all our thoughts to serve the function of salvation. Unto us the aim is given to forgive the world. It is the goal that God has given us. It is His ending to the dream we seek, and not our own. For all that we forgive we will not fail to recognize as part of God Himself. And thus His memory is given back completely and complete.
It is our function to remember Him on earth, as it is given us to be His own completion in reality. So let us not forget our goal is shared. For it is that remembrance which contains the memory of God, and points the way to Him and to the Heaven of His peace. And shall we not forgive our brother, who can offer this to us? He is the way, the truth and life that show the way to us. In him resides salvation, offered us through our forgiveness given unto him.
We will not end this year without the gift our Father promised to His holy Son. We are forgiven now, and we are saved from all the wrath we thought belonged to God, and found it was a dream. We are restored to sanity, in which we understand that anger is insane, attack is mad, and vengeance merely foolish fantasy. We have been saved from wrath because we learned we were mistaken. Nothing more than that. And is a Father angry at His Son because he failed to understand the truth?
We come in honesty to Him and say we did not understand, and ask Him to help us to learn His lessons through the Voice of His own Teacher. Would He hurt His Son? Or would He rush to answer him, and say, "This is my Son, and all I have is his?" Be certain He will answer thus, for these are His own Words to you. And more than that can no one ever have, for in these Words is all there is, and all that there will be throughout all time and in eternity.
"This is Your law, my Father, not my own. I did not understand what giving means, and thought to save what I desired for myself alone. And as I looked upon the treasure which I thought I had, I found an empty place where nothing ever was, or is or will be. Who can share a dream? And what can an illusion offer me? Yet he whom I forgive will give me gifts beyond the worth of anything on earth. Let my forgiven brothers fill my store with Heaven's treasures, which alone are real. Thus is the law of love fulfilled. And thus Your Son arises and returns to You."
How near we are to one another, as we go to God. How near is He to us. How close the ending of the dream of sin, and the redemption of the Son of God.
The ego believes in oblivion. Not JUST the idea of being destroyed as in death, in which the body is disintegrated into pieces, but that such a thing is an irreversible ending beyond which there is no return. That you would die and then cease to exist, oblivious to life, forgotten, completely lost, totally annihilated. As though there is an actual ENDING that can take place, and you can get stuck in this ending and never return to a beginning. As though a rift or gap or separation so deep that there is no escape from it ever. And this idea of death produces loss, because it's the belief in a REAL END, a total STOPPING of all existence.
But even physical death does not attain this because death is just a change in form with some symbolism, and even the parts and materials of the body continue on. Death isn't enough in these terms for the ego, it wants more. It wants you to believe you can be TOTALLY ERADICATED from all existence, cast into nothingness, and NEVER RETURN to heaven. Especially never to give way to rebirth or continuation or a new beginning.
Oblivion is the ego's idea of irreversible sin, a death so total that it draws a line in the sand and says, you're gone, you don't exist, and you will never exist again. That isn't what physical death demonstrates, because even the body's materials last in other forms and as energies.
The belief that death IS a total ending, that it is oblivion, and renders a person absolutely cancelled forever, is what gives rise to a sense of despair and loss and hopelessness - no hope of return. And it is this that the ego feeds on - a seeming inescapable nightmare with no way out.
But such things don't exist, and there is nowhere to go to be in oblivion, since nothing is nowhere, and even bodies exist more than this. So there is no death, and no ending, and no cancellation, and no total loss of anything, on any level, ever, physically or spiritually. Physical things just transform, they don't fully stop. And what God created, lives forever.
Dictionary: "The noun oblivion has several meanings, primarily describing a state of being forgotten, unaware, or destroyed. The word comes from the Latin oblivisci, meaning "to forget". "
ACIM: "While it is reasonably satisfied with you, as its reasoning goes, it offers you oblivion. When it becomes overtly savage, it offers you hell."
"The definition of reality is God's, not yours. HE created it, and He knows what it is. You who knew have forgotten. And unless He had given you a way to remember, you would have condemned yourselves to oblivion."
"Such is the ego's version of immortality. And it is THIS the ego's version of time supports. The ego teaches that Heaven is here and now, because the FUTURE is hell. Even when it attacks so savagely that it tries to take the life of someone who hears it temporarily as the ONLY voice, it speaks of hell even to him. For it tells him hell is HERE, and bids him leap from hell into oblivion. The only time the ego allows anyone to look upon, with some amount of equanimity is the PAST. And even then, its only value is that it is no more."