"You can do anything I ask. I have asked you to perform miracles, and have made it clear that miracles are natural, corrective, healing and universal. There is nothing they cannot do, but they cannot be performed in the spirit of doubt or fear.
When you are afraid of anything, you are acknowledging its power to hurt you. Remember that where your heart is, there is your treasure also. You believe in what you value. If you are afraid, you will inevitably value wrongly, and by endowing all thoughts with equal power will inevitably destroy peace." - ACIM
I am quoting this not so much for the "tip" that miracle-working requires you to not be in a state of fear, and that miracles can do literally anything, but to reinforce the theme of my posts today that when you believe something outside of you has power over you, it WILL produce a state of fear.
You can diffuse this fear simply be affirming the ways in which you are NOT at the effect of what is outside of you.
I am not affected by that person.
That person has no power over me.
They are not doing anything to do.
I am not doing anything to them.
They are not the cause of what I am experiencing.
I am not causing them to experience anything.
Neither of us are affecting each other in any way.
I am not a victim of that person.
That person is not a victim of me.
I am not being victimized by that person.
I am not victimizing that person.
I am completely unaffected by that person.
That person is completely unaffected by me.
I am completely free from the influence of that person.
That person is completely free from being influenced by me.
That person has no power over me.
I have no power against that person.
We are both equally innocent and holy.
Neither of us has done anything to each other.
They have not done anything to me at all.
I have not done anything to them at all.
etc.
Guaranteed, this will deflate your fear in a very short space of time because it will change your perception away from the ego-dependency of "something out there is causing me", and put the focus of where the cause is back into your own mind.
You are not a victim of the world you see.
You are not at the effect of the world you see.
You CANNOT BE AFRAID if you do not perceive yourself as being at the effect of the world. To be affected by the world is to be punished by the world, due to you being guilty. You have no reason to be afraid if you are NOT guilty.
"What YOU have "given" life is NOT alive, and symbolizes but your wish to be alive APART from life, alive in death, with death perceived as life, and living, death."
"If death is real for anything, there is no life. Death denies life. But if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love."
"For death is total. Either all things die, or else they live and cannot die. No compromise is possible."
In heaven, cause or creation produces an effect. This effect is not just an "end-result", but also a beginning. Ends and beginnings are one. A creation inherits from its creator all of the creators abilities. The creation is FULLY given, endowing the creation itself with the same exact capability of creating freely in the likeness of its own creator. Nothing is lost and the "child" creation is not in any way less creative or capable than the "parent" creator. The child can in turn create, and so too its children, with no loss or reduction in the creative ability passed on to each generation. This continues endlessly and immortally in "one continuous line of creation".
On Earth, the story is very different. When we try to create something here, we endow it with a very limited ability of its own to create in turn or in its own likeness. We can build machines which build machines, but only up to a point. Creation here produces effects, but the effect is practically a dead-end. Sometimes we can create things which seem, in turn, to have some limited ability to create other things. But very quickly, the creative flexibility and freedom is diminished down to nothing. After hardly any time at all, all creative ability is lost, we end up with a dead end, and in fact this produces death itself. This world was made as an idea of bringing an end, or putting a stop, to everlasting life.
We're quite proud of being able to reproduce human bodies which pass on traits and give similar potentials to their offspring. This is about as close as we come to any kind of "lineage" or unlimited line of creation. But it still falls far short of the unlimited creative potential of Heaven. Each body eventually typically meets death, because it is limited and most minds in bodies attack their bodies, producing aging and sickness and death, which is the choking-off of creation. With each death, the line of creation comes to a close. This is symbolic of nothing short of the "end of creation" and the end of extension, in which the lineage dies off. To the ego, beginnings and endings are not united, and endings bring a stop to extension. Creating something which cannot itself create, leads to death.
This is why death is so unnatural. It is an attempt to stop creation entirely, to halt the extension of heaven, to cease to do God's will, to stop the flow of life-giving forces from God, to stand in the way of love's expression, to limit and retard the father-son cause-effect relationship, to produce effects which are nothing like their cause, to put a stop to life, to strangle the son of God until there is no life left in Him, and to squeeze every last drop of life from Him. And because death is SO far against the nature of God, SO antithetical to eternal life and constant extension, and so limiting to the unlimited expression of immortality, that anyone exhibiting death in this world cannot be carrying out God's will, nor following the laws of Heaven.
If we are to truly be demonstrations of God's Will, of eternal life, of endlessness, of permanent constancy, of continuation and the total freedom from limitation or reduction, we simply have to overcome death in all its forms so that absolute life can perpetually flow freely and without hindrance through us and as us. We are to become living demonstrations of immortality, a shining light in a dream of death, demonstrating that it is God's will that there be no end to existence, and proving that there IS no death or need for death in the creative life of a Son of God.
"The world was made as "a natural grand division," or a projecting outward of God."
First of all, the use of "OR" here means there are two ways of saying this. A natural grand division is the same thing as a "projecting outward". Which is the same thing also as extension and creation. When God projected outward from Himself he Created "the world". This is the world of heaven, having nothing to do with the physical universe.
"That is why everything that He created is like Him."
So we know that everything God creates is LIKE Him. Like a copy. "Heaven and Earth are opposites in every way" - so we know God did not create Earth.
"Projection, as undertaken by God, is very similar to the kind of inner radiance which the Children of the Father inherit from Him. It is important to note that the term "project outward" necessarily implies that the real source of projection is internal. This is as true of the Son as of the Father."
The clarification here is that what God is, internally, is "distinct" in a NATURAL way, from the "projecting out" (creating) that God performs. His CREATION, is "naturally divided" from Him. This reflects in the idea that God is the FATHER, and His Creation is HIS SON. He is Cause, His creation is Effect.
This is considered a NATURAL division. Because it is natural, it is not alien, it is not an attack, it is not ego, it is not separation, it is not a dream, it is not artificial, it is NATURAL and normal and healthy.
All of God's children (plural - many) inherit this same ability to create which is the ability to radiate outward from their being, to create things which are NATURALLY DIVIDED from themselves, in terms of the relationship of cause to effect. All children are CAUSE of their Creations, which are their effects.
The natural division between Father and Son tells us Father creates the Son, but the Son does not create the father. If there was no "division", the Son would indeed create the father. The Son is INCAPABLE of doing that, because He is the EFFECT of the Father, so He is "divided off" from being able to BE the "Cause of God'. But he Himself inherits Fatherhood abilities, meaning He can "father" (create) His own creations.
To create His own creations he MUST be given free will. God is freedom and God only creates that which is free. If the Father has even ONE Son, that son MUST have FREEDOM. A free will. Bestowing complete freedom upon the Son is basically a MIRACLE, because in a way it means the Son is DISTINCT in His own ability/independence/individuality to Will either WITH the father or to try to will against Him. FREEDOM gives Him that "right" or ability.
"The world, in the original connotation of the term, included both the proper creation of man by God and the proper creation by man in his right mind. The latter required the endowment of man by God with free will because all loving creation is freely given. Nothing in these statements implies any sort of level involvement or in fact anything except one continuous line of creation in which all aspects are of the same order."
There is nothing UNNATURAL about these divisions. Effect is not cause. However God creates so fully and so freely and gives so unconditionally that He gives ALL of His abilities to His Son, endowing Him with both FREEDOM and the ability to CREATE FREELY. As the quote says, this is all in one continuous LINE OF CREATION, in that, the SonS (plural) and THEIR creations (and the creations of their creations etc) are all one simultaneous timeless eternal creation. It has all always been.
That there are NATURAL DIVISIONS, particularly between cause and effect or Father and Son, doesn't necessarily mean that there is anything blocking the Son from being completely equal to and "one with" the Father. There is no "difference" that comes between them. But they are still distinct. They are as close to each other as close can be, to the point where they practically disappear into each other. But they are still divided! Like, they can HUG!
An UNNATURAL division, is what the course refers to as SEPARATION. An unnatural division is unhealthy and incorrect and is an error. It's an artificial division that isn't supposed to be inherent to the nature of Creation. It is a wall, a block, a barricade which attempts to cut off some portion of Creation and keep it in the dark. This is the ego's separations. Divisions in heaven do not keep anyone from SHARING with each other. Ego separations BLOCK SHARING. Every ILLUSION of multiplicity, every ego form of attack, every wall or block or unnatural separation, these are UNNATURAL. This is not the same thing as a NATURAL division.
Heaven has NATURAL divisions. There is a kind of hierarchy of cause and effect: God > Many Sons > Son's Creations > Creations of Son's Creations etc.
Even the idea of God having ONE Son suggests a hierarchy: God > Son. Yet the ego would say, noooooo... can't have heirarchies or any concept of separations or multitudes in Heaven. YES YOU CAN. And they are NATURAL, meaning they are not WRONG to be there, and they are not attacks, and they are not ego.
What you are, what everyone is, is only that which God has given you to be. There is no other truth about you. The only truth about you is the truth you have inherited from God, who is the only truth.
Since God is immortal and God has created you, you are immortal. You cannot be anything else. You cannot be mortal.
Since God created you to be permanent, nothing can ever interrupt or end your permanence. You cannot be attacked, degraded, changed, damaged, manipulated, destroyed, made to suffer, to be sick or dead.
It is simply literally IMPOSSIBLE that who you really are can ever be sick. There can never ever be anything wrong with you. You were created perfect by God and you are still perfect.
So if it seems that sickness is showing up, and in light of the fact that it is IMPOSSIBLE for you to be sick, the sickness CANNOT be telling the truth. It cannot be real. It cannot be actually happening.
Everything the sickness suggests HAS to be an illusion, some kind of fiction. It can't even be there. It can have no reality, no truth, no validity, no function, no value, no true purpose, no meaning, nothing. It is literally nothing because there is no sickness.
This is how we must regard all sickness, whether seemingly in ourselves or others. Sickness must be recognized as IMPOSSIBLE. The Son of God cannot become sick, get sick, contract illness, be infected, or become diseased. God's son is perfect and immortal forever.
If sickness is showing up, a lie is showing up. It has to be recognized as false. Sickness is not true. Everything about it must be a deception. It must be a fake sickness. Nothing real can be threatened. Nothing real can become sick.
When the illusion of sickness is fully recognized as false, and as impossible, and that this must mean it is LITERALLY NOT THERE, the power of God can shine through and ASSERT LIFE.
Resurrection is the assertion of life, and it has tremendous power because there is truth in it. Life is reality. Life is truth. Life is immortal. To assert that your immortal being is the only truth, is to assert and cause life. Anything that was "not alive" must resurrect. Anything that "was sick" must be overridden.
You cannot die. "You are immortal and you cannot die." "There is no death, the Son of God is free." You can never die. You will never die. You have never died. You are absolutely beyond the reach of all lies of sin and guilt and suffering and punishment.
Simply ask yourself, this simple comparison. If I am immortal and perfect forever, can it be possible that this sickness is real? Either the sickness is real, or the immortality is real. They can't both be true. As you side with the immortality, the sickness has to go.
"Did God create the mortal and corruptible?"
"I will awaken from the dream that I am mortal, fallible and full of sin, and know I am the perfect Son of God."
"You were not born to die."
"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end?"
Health, is simply alignment with your true nature. It is simply "being immortal". By being your true self, you can never die. By being true to yourself, you cannot suffer. Being as God created you, and not trying to be anything opposite or contradictory, there can be no sickness in you.
Using denial, through the proper use of denial, you should reject sickness and death. You should assert that only eternal life is true. You should assert that only eternal life is POSSIBLE, because it is all that God willed there to be. And in this recognition, you should recognize that sickness and death are simply NOT POSSIBLE.
When it seems like sickness is happening, that a little death is taking hold, something illusory must be happening. It can't be actually happening. It can seem to be happening. There can be symptoms and signs and pains and disfigurements and seeming malfunctions and lacks and deprivations and decay etc. But these CANNOT be possible.
"There is no pain in God and therefore none in me."
A son of God cannot be sick, otherwise God would have to be sick, because a son of God is only the inherited attributes of the father. If sickness is real, God is sick, and is the God of sickness. This is what the ego believes in.
Through the assertion of your immortal nature, you express love, which is life. You express power, which is life. You express miraculousness, which is life. "Miracles mean life and God is the giver of life." Miracles break all the laws of spacetime which say that sickness is possible and happening. Miracles override the laws of physics. Miracles heal and undo all sickness and death.
"T-10.III.3. To believe that a Son of God can be sick is to believe that part of God can suffer. 2 Love cannot suffer, because it cannot attack. 3 The remembrance of love therefore brings invulnerability with it. 4 Do not side with sickness in the presence of a Son of God even if he believes in it, for your acceptance of God in him acknowledges the Love of God he has forgotten. 5 Your recognition of him as part of God reminds him of the truth about himself, which he is denying. 6 Would you strengthen his denial of God and thus lose sight of yourself? 7 Or would you remind him of his wholeness and remember your Creator with him?"
"To believe a Son of God is sick is to worship the same idol he does. 2 God created love, not idolatry. 3 All forms of idolatry are caricatures of creation, taught by sick minds too divided to know that creation shares power and never usurps it. 4 Sickness is idolatry, because it is the belief that power can be taken from you. 5 Yet this is impossible, because you are part of God, Who is all power."
"You made the god of sickness, and by making him you made yourself able to hear him. 5 Yet you did not create him, because he is not the Will of the Father. 6 He is therefore not eternal and will be unmade for you the instant you signify your willingness to accept only the eternal."
"You can give up the god of sickness for your brothers; in fact, you would have to do so if you give him up for yourself. 5 For if you see the god of sickness anywhere, you have accepted him. 6 And if you accept him you will bow down and worship him, because he was made as God's replacement. 7 He is the belief that you can choose which god is real. 8 Although it is clear this has nothing to do with reality, it is equally clear that it has everything to do with reality as you perceive it."
"Miracles enable you to heal the sick and raise the dead." "You made sickness and death and therefore can abolish both."
"You can do anything I ask. 2 I have asked you to perform miracles, and have made it clear that miracles are natural, corrective, healing and universal. 3 There is nothing they cannot do, but they cannot be performed in the spirit of doubt or fear. 4 When you are afraid of anything, you are acknowledging its power to hurt you. 5 Remember that where your heart is, there is your treasure also. 6 You believe in what you value. 7 If you are afraid, you are valuing wrongly. 8 Your understanding will then inevitably value wrongly, and by endowing all thoughts with equal power will inevitably destroy peace. 9 That is why the Bible speaks of "the peace of God which passeth understanding." 10 This peace is totally incapable of being shaken by errors of any kind. 11 It denies the ability of anything not of God to affect you. 12 This is the proper use of denial. 13 It is not used to hide anything, but to correct error. 14 It brings all error into the light, and since error and darkness are the same, it corrects error automatically.
T-2.II.2. True denial is a powerful protective device. 2 You can and should deny any belief that error can hurt you. 3 This kind of denial is not a concealment but a correction. 4 Your right mind depends on it. 5 Denial of error is a strong defense of truth, but denial of truth results in miscreation, the projections of the ego. 6 In the service of the right mind the denial of error frees the mind, and re-establishes the freedom of the will. 7 When the will is really free it cannot miscreate, because it recognizes only truth."
"The first chaotic law is that the truth is different for everyone." In the separation from God, we rejected the meaning of divine order and replaced it with meaningless chaos. Through separation and fragmentation, there was no longer a single truth shared by everyone. Instead, everyone believed their own truth, and now everyone was in conflict.
In a state of fundamental disagreement, this gave rise to an entire seeming universe, or system of thought, in which conflict, clashes, wars, disagreement, argument, inequality, domination, submission, tyranny, attack, fighting, selfishness, hoarding, scarcity, and all manner of separation became commonplace.
This also expressed as the world itself, on a physical level, in terms of the seeming laws of physics and of space and time, which are utterly opposed to the divine laws of God. This produced an environment in which every particle of matter is at odds with every other, all things are different, kept apart, and in conflict, and where one thing can seem to destroy another. In a world without divine order, "senseless laws" seem to govern it.
"Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."
"The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. "
"The laws of God work only for your good, and there ARE no other laws beside His. Everything else is merely lawLESS, and therefore chaotic. But God Himself has protected EVERYTHING He created BY His laws. Therefore, everything that is not under them does not exist."
In a chaotic world, the most random-seeming things can happen. They appear to happen without the involvement of any kind of will or mind. Seemingly without the participation or attention of anyone. As if the world is simply on some kind of autopilot, allowing for things to happen which make no sense, for no useful purpose, and producing effects which appear completely random and unintended.
As such "accidents" seem to arise and we enter into a realm of "bad luck", where coincidence seems possible and shit can just seemingly happen "by chance." Physical objects and their interactions seem to trigger a cascading chain of effects, as rocks tumble from a mountain, as people slip on banana peels, as decay sets in, as random wind finally blows the roof off, as meteorites happen to strike a person's body, as the weather happens to be worse, as sick bodies seem to take a turn for the worse, and as you just happened to step on a specific piece of dog shit today.
We think this world is normal and natural but it is completely devoid of divine order and meaning. Utter nonsense can transpire for no good reason. Things can seem to happen, unfortunate events, strange twists of fate, odd unlikelihoods transpire, trees fall on cars, rotten wood crumbles, a person steps on a nail which was left behind 50 years ago, there isn't quite enough energy to keep the phone running to capture that UFO in the sky, and someone's wheel falls off because the bolts on the hub were just slightly loose enough today.
When you look at all the stupid stuff that happens in the world, all the dangers and pitfalls and strange occurrences and injuries and houses falling on people's heads and so on, most of it really boils down to a seemingly lifeless environment, run by chaotic laws. Unfair, mean, cruel laws, where animals starve because they get stuck in a hole between some rocks. Laws which seem to be consistent and make sense, but which are founded on the complete absence of love and belonging and harmlessness and wholeness.
In a way, most of what transpires is "forgiveable" in the sense that, most of it is just the laws of physics playing out, as if it's not "personal". We might yell at the door for slamming on us, but it was just the physics in the hinges and the weight of gravity. We might be annoyed at the handle falling off the saucepan but it was just the rust setting in to corrode the metal. We might stub our toe and swear at the little bump in the sidewalk, but it's just an arrangement of matter sitting there. It isn't transpiring against you, as such, it's just ticking over like a mindless dead program, like some kind of debris that's just left behind from centuries of pointless events.
The world really is kind of like a dead world, a graveyard in which "stuff" just sits around doing next to nothing, until it is disturbed slightly, and seeming forces and energies collude into the mix, resulting in seeming new effects. And now the rock falls on your head and the tree crashes into the car and the tornado throws a random cow through your window.
And then the little stone tumbles off the hill, and bounces off the recently grown leaf, and hits you on the head as you just happen to walk past. All seemingly totally at random. In a world where everything seems to be utterly chaotic, pointless, senseless, meaningless, purposeless, without divine design, orderless and lifeless. Where the dust comprised of the dead corpses of skin cells clog your nose and triggers and chemical reaction.
In heaven there are no such accidents, no things which happen in chain reactions of random collisions. There is no chance or bad luck or probability or likelihoods. There is no unintended consequence, or lifeless discarded piles of trash, or little objects that sit around waiting to be victimized by external forces, or giant "natural disasters" that bring totally arbitrary suffering and completely unpredictable chaos to all concerned. Where who survives and who does not depends on whether a particular piece of wood floats past at the right time.
The world is like an old trash heap where all manner of garbage has just been collected together and piled up, and now the pile is unstable and it topples over, and once in a while just enough gravity affects something to cause a sudden shift, and a landslide begins as particular specific items are involved and others left out, falling and plummeting to their new doom, until they settle and are stifled and end up in a new meaningless ugly formation of rotten stench.
This is the world we made. This is the opposition to heaven and to the divine order. This is how we wanted our life to be - dangerous and victimizing and unfair. And now most of our lives we spend trying to navigate through an obstacle course, barricades on a battlefield, with pokey nails sticking out and nasty sharp corners and little annoying things that just keep breaking and stuff that wears out and even your tangled shoelaces transpire against you.
The entire world has taken shape as an unpleasant and seemingly dangerous, unstable, and untrustworthy torture chamber, just to piss you off on a Monday and to reach out of the blue with its sudden breakdowns. Most of us then spend most of our lives trying to just "manage" to "survive" in such a strange and meaningless environment, angered when the laws of physics dictate that something else random and badly timed happens, trying to keep our frail bodies from being affected, and trying to scrape by unscathed in what effectively is a harsh and unnatural environment.
"There IS no safety in a battleground. You can look down on it in safety from above, and NOT be touched. But, from within it, you can find NO safety. Not one tree left standing still will shelter you. Not one illusion of protection stands against the faith in murder. Here stands the body, torn between the natural desire to communicate, and the unnatural intent to murder and to die."
Battlefields are places for thorns and spikes and bombs and armies. We have to find a way to rise above and out of the chaos if we are to reconnect with order, with peace and with divine order. There is no peace to be found amongst the twisted thorns and sharp corners of a meaningless world. Only the reality of Heaven offers a safe and meaningful home. And no-one can experience a sense of holy protection while standing on a landmine, which may or may not take them with it.
"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."
"When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying"
"A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."
"You still could not will against Him, and that is why you have no control over the world you made. It is NOT a world of will, because it is governed by the desire to be unlike Him. And this desire IS NOT WILL. The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was made out of what you do NOT want, projected FROM your mind, because you were AFRAID of it."
"The first chaotic law is that the truth is different for everyone. Like all these principles, this one maintains that each is separate, and has a different set of thoughts which SETS HIM OFF from others. This principle evolves from the belief there is a hierarchy of illusions; some are MORE valuable, and THEREFORE true. And each establishes this FOR HIMSELF, and MAKES it true by his attack on what another values. This is justified BECAUSE the values differ. And those who hold them SEEM to be unlike, and THEREFORE enemies."
""Laws of chaos" are meaningless, by definition. Creation is perfectly lawful, and the chaotic is without meaning, BECAUSE IT IS WITHOUT GOD. You have given your peace to the gods you made, but they are not there to take it FROM you, and you are NOT able to give it TO them. You are NOT free to give up freedom, but only to DENY it. YOU CANNOT DO WHAT GOD DID NOT INTEND, because what He did not intend DOES NOT HAPPEN. Your gods do not BRING chaos; you are ENDOWING them with chaos, and accepting it OF them."
""I am upset because I see a meaningless world." Insane thoughts are upsetting, and They produce a world in which there is no order anywhere. Only chaos rules a world which represents chaotic thinking, and chaos has no laws. I cannot live in peace in such a world. I am grateful that this world is not real, and that I need not see it at all unless I choose to value it. And I do not choose to value what is totally insane and has no meaning."
"The "laws of chaos" CAN be brought to light, though NEVER understood. Chaotic laws are hardly meaningful, and therefore out of reason's sphere. Yet they APPEAR to constitute an obstacle to reason and to truth. Let us, then, look upon them calmly, that we may look BEYOND them, understanding what they ARE, NOT what they would maintain. It IS essential it be understood what they are FOR, because it is their PURPOSE to make meaningless, and to ATTACK the truth. Here are the laws that rule the world you made. And yet they govern nothing, and need NOT be broken; merely looked upon and gone beyond."
"Dreams are chaotic BECAUSE they are governed by your conflicting wishes. And therefore they have NO concern with what is true."
"This is the characteristic of the ego's judgments. SEPARATELY, they seem to hold, but PUT THEM TOGETHER, and the system of thought which arises from JOINING them, is incoherent and utterly chaotic. For form is not enough for meaning, and the underlying LACK of content, makes a cohesive system impossible."
"For the ego IS chaos, and if it were all of you, no order at all would be possible."
"To think that God made chaos, contradicts His Will, invented opposites to truth, and suffers death to triumph over life, all this is arrogance."
"This is the anti-Christ; the strange idea there is a power PAST omnipotence, a place BEYOND the infinite, a time transcending the eternal. Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."
"Except he judges this as does a child, who does not KNOW what hurts and what will heal. And bad things seem to happen, and he is afraid of all the chaos in a world he thinks is governed by the laws he made."
"In the world, not even the body is perceived as whole. Its purpose is seen as fragmented into many functions which bear little or no relationship to each other, so that it appears to be ruled by chaos."