This is the thought that can be used to say that death and sorrow are the certain lot of all who come here, for their joys are gone before they are possessed, or even grasped. Yet this is also the idea that lets no false perception keep us in its hold, nor represents more than a passing cloud upon a sky eternally serene. And it is this serenity we seek, unclouded, obvious and sure, today.
"We seek Your holy world today. For we, Your loving Sons, have lost our way a while. But we have listened to Your Voice, and learned exactly what to do to be restored to Heaven and our true Identity. And we give thanks today the world endures but for an instant. We would go beyond that tiny instant to eternity."
This is the thought which follows from the one we practiced yesterday. You cannot stop with the idea the world is worthless, for unless you see that there is something else to hope for you will only be depressed. Our emphasis is not on giving up the world, but on exchanging it for what is far more satisfying, filled with joy, and capable of offering you peace. Think you this world can offer that to you?
It might be worth a little time to think once more about the value of this world. Perhaps you will concede there is no loss in letting go all thought of value here. The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end.
Is it a loss to find a world instead where losing is impossible? Where love endures forever, hate cannot exist, and vengeance has no meaning? Is it loss to find all things you really want and know they have no ending, and they will remain exactly as you want them throughout time? Yet even they will be exchanged at last for what we cannot speak of, for you go from there to where words fail entirely, into a silence where the language is unspoken and yet surely understood.
Communication, unambiguous and plain as day, remains unlimited for all eternity. And God Himself speaks to His Son as His Son speaks to Him. Their language has no words, for what they say cannot be symbolized. Their knowledge is direct and wholly shared and wholly one.
How far away from this are you who stay bound to this world. And yet how near are you when you exchange it for the world you want. Now is the last step certain; now you stand an instant's space away from timelessness. Here can you but look forward, never back to see again the world you do not want. Here is the world that comes to take its place as you unbind your mind from little things the world sets forth to keep you prisoner there. Value them not, and they will disappear. Esteem them, and they will seem real to you.
Such is the choice. What loss can be for you in choosing not to value nothingness? This world holds nothing that you really want, but what you choose instead you want indeed! Let it be given you today. It waits but for your choosing it to take the place of all the things you seek but do not want.
Practice your willingness to make this change ten minutes in the morning and at night, and once more in between. Begin with this:
"Beyond this world there is a world I want.
I choose to see that world instead of this,
For here is nothing that I really want."
Then close your eyes upon the world you see, and in the silent darkness watch the lights that are not of this world light one by one until where one begins, another ends, loses all meaning as they blend in one.
Today the lights of Heaven bend to you, to shine upon your eyelids as you rest beyond the world of darkness. Here is light your eyes cannot behold. And yet your mind can see it plainly, and can understand. A day of grace is given you today, and we give thanks.
This day we realize that what you feared to lose was only loss. Now do we understand there is no loss. For we have seen its opposite at last, and we are grateful that the choice is made. Remember your decision hourly, and take a moment to confirm your choice by laying by whatever thoughts you have, and dwelling briefly only upon this:
"The world I see has nothing that I want.
Beyond this world there is a world I want."
No one can give unless he has. In fact, giving is proof of having. We have made this point before. What seems to make it hard to credit is not this. No one can doubt that you must first possess what you would give. It is the second phase on which the world and true perception differ. Having had and given, then the world asserts that you have lost what you possessed. The truth maintains that giving will increase what you possess.
How is this possible? For it is sure that if you give a finite thing away, your body's eyes will not perceive it yours. Yet we have learned that things but represent the thoughts which make them. And you do not lack for proof that when you give ideas away, you strengthen them in your own mind. Perhaps the form in which the thought seems to appear is changed in giving. Yet it must return to him who gives. Nor can the form it takes be less acceptable. It must be more.
Ideas must first belong to you before you give them. If you are to save the world, you first accept salvation for yourself. But you will not believe that this is done until you see the miracles it brings to everyone you look upon. Herein is the idea of giving clarified and given meaning. Now you can perceive that by your giving is your store increased.
Protect all things you value by the act of giving them away, and you are sure that you will never lose them. What you thought you did not have is thereby proven yours. Yet value not its form. For this will change, and grow unrecognizable in time, however much you try to keep it safe. No form endures. It is the thought behind the form of things that lives unchangeable.
Give gladly. You can only gain thereby. The thought remains and grows in strength as it is reinforced by giving. Thoughts extend as they are shared, for they can not be lost. There is no giver and receiver in the sense the world conceives of them. There is a giver who retains; another who will give as well. And both must gain in this exchange, for each will have the thought in form most helpful to him. What he seems to lose is always something he will value less than what will surely be returned to him.
Never forget you give but to yourself. Who understands what giving means must laugh at the idea of sacrifice. Nor can he fail to recognize the many forms which sacrifice may take. He laughs as well at pain and loss, at sickness and at grief, at poverty, starvation and at death. He recognizes sacrifice remains the one idea that stands behind them all, and in his gentle laughter are they healed.
Illusion recognized must disappear. Accept not suffering, and you remove the thought of suffering. Your blessing lies on everyone who suffers when you choose to see all suffering as what it is. The thought of sacrifice gives rise to all the forms that suffering appears to take. And sacrifice is an idea so mad that sanity dismisses it at once.
Never believe that you can sacrifice. There is no place for sacrifice in what has any value. If the thought occurs, its very presence proves that error has arisen, and correction must be made. Your blessing will correct it. Given first to you, it now is yours to give as well. No form of sacrifice and suffering can long endure before the face of one who has forgiven and has blessed himself.
The lilies that your brother offers you are laid upon your altar, with the ones you offer him beside them. Who could fear to look upon such lovely holiness? The great illusion of the fear of God diminishes to nothingness before the purity that you will look on here. Be not afraid to look. The blessedness you will behold will take away all thought of form, and leave instead the perfect gift forever there, forever to increase, forever yours, forever given away.
Now are we one in thought, for fear has gone. And here, before the altar to one God, one Father, one Creator and one Thought, we stand together as one Son of God. Not separate from Him Who is our Source; not distant from one brother who is part of our one Self Whose innocence has joined us all as one, we stand in blessedness and give as we received. The Name of God is on our lips. And as we look within, we see the purity of Heaven shine in our reflection of our Father's Love.
Now are we blessed, and now we bless the world. What we have looked upon we would extend, for we would see it everywhere. We would behold it shining with the grace of God in everyone. We would not have it be withheld from anything we look upon. And to ensure this holy sight is ours, we offer it to everything we see. For where we see it, it will be returned to us in form of lilies we can lay upon our altar, making it a home for Innocence Itself, Who dwells in us and offers us His Holiness as ours.
I'm trying to clarify what the real world is or it not. I'm just going to waffle on about it here as I look at each quote.
"The real world is a symbol, like the rest of what perception offers. Yet it stands for what is opposite to what you made.
This suggests the real world is something perceptual because dreams contain symbols, and since perception does not exist in heaven (only knowledge), this suggests the real world is not heaven. Yet it appears to be a "reflection of reality". (As I typed this, Jesus said "true").
"The real world holds a counterpart for each unhappy thought reflected in your world"
Suggesting it is also a reflection, or at least opposite to all illusions and lies. As real as perception can get?
"The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is there. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."
It sounds quite advanced that in this state of mind, there is no apparent registering of pain and sorrow coming from other people. These things are perhaps seen in a different light, as calls for love, and therefore there is a recognition that there is no "real sorrow". "The sights are gentle" seems to suggest you wouldn't even see war and death happening? But perhaps it is the WAY you look at them which shows them to you in a way which isn't upsetting any more. OR, possibly, the real world is seen AT THE SAME TIME as perception sees the physical world, since it is like "looking at heaven" vs looking at the world of form. This would be similar to the Holy Spirit being "fixated on God" while also perceiving.
"The real world is the symbol that the dream of sin and guilt is over, and God’s Son no longer sleeps. His waking eyes perceive the sure reflection of his Father’s Love; the certain promise that he is redeemed. The real world signifies the end of time, for its perception makes time purposeless."
Again the real world is referred to as a SYMBOL, meaning it is part of the dream. And also it is referred to as a REFLECTION (not the actual thing, but a reflection of it, once removed). This suggests the term "real world" refers not to that state of mind being "real" in the truest sense, but "real-er" than other ways of perceiving.
"Its perception"... tells us it's something perceived, so we are still in the realm of the world and are not in heaven yet.
"Across the bridge, it is so different! For a time the body is still seen, but NOT exclusively, as it is seen here. For the little spark that holds the Great Rays within it, is ALSO visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the VALUE of the body is so diminished in YOUR sight, that you will see no need at all to MAGNIFY it. For you will realize that the ONLY value that the body has, is to enable you to bring your brothers TO the bridge WITH you. And to be RELEASED TOGETHER there."
This lingo sort of seems confusing because it seems you cross a bridge and are on the other side (as if in heaven?) and yet you are still in a body, and yet the ability to remain in the body is very limited due to the magnitude of the mind. So this suggests a state of being still in a body and perceiving but being as pure of mind as is possible while in a body. Again a reflection of heaven rather than pure heaven.
"Sit quietly and look upon the world you see, and tell yourself, "The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever." This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER."
In this sense, it seems that Jesus talks about the real world as if talking about heaven. If he is being very literal (which he usually is) then a state of mind where there are no buildings and people and stuff, ... does not really sound like the world or forms. Above he spoke of only seeing gentle sights and so on, as a "way" of seeing the world. Here he talks of a "place" where there IS no buildings or streets or other forms. This suggests to me that when He speaks of the real world he is a bit "loose" in terms of what it means. ie, the "real world" literally is Heaven, but when we are in a body and still perceiving we see a GLIMPSE of it and a REFLECTION of it, and so it now sounds "as if" the real world is within perception still, but more like... it is just touching on perception lightly and is actually mostly beyond perception and beyond bodies and beyond this world. Like peeking its head in the door. This also reminds me of "the kingdom of heaven is laid out upon the world but you do not see it" and "god is in everything I see because God is in my mind"... referring to states of perception still (seeing the world) but starting to glimpse a heavenly "reality" or "real world" beyond it.
The one word that confused me here at first was "shines forever". If the real world shines forever, that makes it permanent. If the real world were permanent it must be the same thing as heaven. And so since Jesus uses the term to refer sometimes to the reflection of heaven and sometimes to what is fully heaven, since the "real world" in perception reflects reality, it can seem to imply a real perceived world is permanent, but it is not. Because the UNREAL world is let go and disappears, the real world builds a bridge to heaven, and then the true real world is fully experienced as heaven, forever.
"Yet the real world has the power to touch you even here because you love it. And what you call with love will come to you. Love always answers, being unable to deny a call for help or not to hear the cries of pain that rise to it from every part of this strange world you made but do not want. The only effort you need make to give this world away in glad exchange for what you did not make is willingness to learn the one you made is false."
Like here, Jesus says the real world "touches you even here", suggesting that it is NOT here, but is heaven, and yet it is so close that it "touches you" like when two worlds bump up against each other, but you are not yet IN IT. Which again suggests the real world is actually heaven (not this universe whatsoever), but can be "touched upon" while here.
"You will first dream of peace and then awaken to it. Your first exchange of what you made for what you want is the exchange of nightmares for the happy dreams of love. In these lie your true perceptions, for the Holy Spirit corrects the world of dreams, where all perception is. Knowledge needs no correction. Yet the dreams of love lead unto knowledge. In them you see nothing fearful, and because of this, they are the welcome that you offer knowledge. Love waits on welcome, not on time, and the real world is but your welcome of what always was. Therefore, the call of joy is in it, and your glad response is your awakening to what you have not lost. Praise, then, the Father for the perfect sanity of His most holy Son."
The "dream of peace" also sounds like another way to say that "perceiving" the real world while here in a body is still a dream of reality - that's why its a reflection or symbol, and not the actual thing. The real world seems like a bridge that bridges the gaps between heaven and earth, or at least is a joining place or state of mind which is sort of experiencing both temporarily.
"The bridge itself is nothing more than a transition in your PERSPECTIVE of reality. On this side, everything you see is grossly distorted, and COMPLETELY out of perspective. What IS little and insignificant is magnified, and what is strong and powerful, cut down to littleness."
Jesus does refer to a bridge, which suggests that the perception of the reality (truth, heaven) while still in a body is a glimpse of the real world that is on the other side of the bridge, and you can sort of position yourself on the other side and be very close to having heaven in your awareness, but still remaining temporarily in the world. This also correlates to what Jesus says about the body being able to be supernaturally protected, and a sign of immortality, while it is useful, and when used to bring the word of God to those who have it not.
Also I want to make a note about perspective. When there are clouds, the sun is above the clouds and always shining. When you are up there above the clouds, from that perspective, clouds are not blocking the light (awareness). When you move below the clouds however, from "this side", looking back towards the light having been separated from it, it SEEMS as if the clouds block the light. The bottom of the clouds become dark symbolizing their ability to block light and having resulted in the illusion of darkness.
When you are in a state of perception which is level confused, backwards and upside down, ie in the ego more, you see this way and regard darkness as a real block and as if light is hidden. But when you get past the clouds and are aligned with the light and ORIENTED in the direction the light is shining, then you no longer are limited by the clouds and see only light everywhere. From this vantage point or perspective, this is similar to seeing "from" the real world. So you could say that the bridge Jesus refers to, is really the "transition" from being in the dark to being in the light, shifting from false to true perception, and another word for true perception is perception of the "real world". Being on the "other side" of the bridge thus could be referring to being in true perception, since the bridge is somewhere between true and false perception, rather than between the perceptual world and heaven.
"Both are not true, yet either one will seem as real to you, as the amount to which you hold it dear."
Here Jesus refers to both the real world and the fictional world as "not true". So again he's saying, the real world is kind of a term for the "slice" of reality which is partly seen while still in the fictional physical world. The glimpse of reality will become real to you and then act like a bridge TO heaven. The real world is what's perceived when perception is true and accurate, showing you that this world is false and unreal, and opening up to see Christ "beyond" it or "in" it. And eventually the world itself disappears and what was "beyond" and "in it" now becomes a fully present (and only) experience.
"God loves His Son forever, and His Son RETURNS his Father’s Love forever. The real world is the way that leads you to remembrance of this one thing that is wholly true and WHOLLY YOURS. For all else you have LENT yourself in time, and it WILL fade. But this one thing is ALWAYS yours, being the gift of God unto His Son. Your ONE reality was GIVEN you, and BY it, God created you as one with Him."
Here he said "the WAY that LEAD YOU TO remembrance"... like a bridge, or as the meeting point of two worlds or sort of the preparation for going to heaven.
"Love waits on welcome, NOT on time. And the real world is but your welcome of what always was. Therefore the call of joy is in it, and your glad response is your awakening to what you have NOT lost. "
Welcoming what always was is sort of an invitation or openness to it, but not necessarily being in it yet.
"Is it a loss to find a world instead where losing is impossible, where love endures forever, hate cannot exist, and vengeance has no meaning? Is it loss to find all things you really want and know they have no ending, and they will remain exactly as you want them throughout time?
The world mentioned here I think is heaven. But it could apply apply to "Real world".
Yet even they will be exchanged at last for what we cannot speak of, for you go from there to where words fail entirely, into a silence where the language is unspoken and yet surely understood. Communication, unambiguous and plain as day, remains unlimited for all eternity. And God Himself speaks to His Son as His Son speaks to Him. Their language has no words, for what they say cannot be symbolized. Their knowledge is direct and wholly shared and wholly one."
Here then Jesus speaks of what happens when you make the transition FULLY to heaven, which is a world that you cannot see while seeing the physical world (you cannot see two worlds, you cannot behold the world and see heaven). In heaven, fully and completely, BEYOND perception, and BEYOND the slice of the real world that you saw as a reflection (also referred to as the face of christ - his FACE, not his WHOLE SELF), is the world God created which is Heaven, where all is one, and the "real world's" lack of buildings and streets and people is fully experienced.
"Can what has no beginning really end? The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone."
Bye bye planet Earth and the physical universe.
"The world will end in joy, because it is a place of sorrow. When joy has come, the purpose of the world has gone. The world will end in peace, because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter, because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began. To turn hell into Heaven is the function of God’s teachers, for what they teach are lessons in which Heaven is reflected. And now sit down in true humility, and realize that all God would have you do you can do. Do not be arrogant and say you cannot learn His Own curriculum. His Word says otherwise. His Will be done. It cannot be otherwise. And be you thankful it is so."