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"T-18.IX.3. From the WORLD OF BODIES, MADE BY INSANITY, insane messages seem to be returned to the mind that made it. 2 And these messages bear witness to this world, pronouncing it as true. 3 For YOU sent forth these messengers to bring this back to you. 4 Everything these messages relay to you is quite external. 5 There are no messages that speak of what lies underneath, for it is not the body that could speak of this. 6 Its eyes perceive it not; its senses remain quite unaware of it; its tongue cannot relay its messages."

"The world *IS* the DELUSIONAL THOUGHT SYSTEM of those DRIVEN MAD by guilt."

T-14.I.2."THIS IS AN INSANE WORLD, and do not underestimate the extent of its insanity. 7 There is no area of your perception that it has not touched, and YOUR DREAM is sacred to you. 8 That is why God placed the Holy Spirit in you, where you placed the dream."

"W-pI.139.7. Nothing the world believes is true. 2 It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are. 3 And they will come again UNTIL the time Atonement is accepted, and they learn it is impossible to doubt yourself, and not to be aware of what you are."

W-pI.53.1. "WHAT IS PRODUCING THIS WORLD IS INSANE, and so is what it produces. 4 Reality is not insane"

W-pI.135.2. "A sense of threat is an acknowledgment of an inherent weakness; a belief that there is danger which has power to call on you to make appropriate defense. 3 THE WORLD IS BASED ON THIS INSANE BELIEF. 4 And all its structures, all its thoughts and doubts, its penalties and heavy armaments, its legal definitions and its codes, its ethics and its leaders and its gods, all serve but to preserve its sense of threat. 5 For no one walks the world in armature but must have terror striking at his heart."

"W-pII.3.2. The world was MADE AS AN ATTACK on God. 2 It symbolizes fear. 3 And what is fear except love's absence? 4 Thus the world was meant to be a place where God could enter not, and where His Son could be apart from Him. 5 Here was perception born, for knowledge could not cause such insane thoughts. 6 But eyes deceive, and ears hear falsely. 7 Now mistakes become quite possible, for certainty has gone."

"W-pI.49.4. Listen in deep silence. 2 Be very still and open your mind. 3 Go past all the raucous shrieks and SICK IMAGININGS that cover your real thoughts and obscure your eternal link with God. 4 Sink deep into the peace that waits for you beyond the frantic, riotous thoughts and SIGHTS AND SOUNDS OF THIS INSANE WORLD. 5 ***You do not live here***. 6 We are trying to reach YOUR REAL HOME. 7 We are trying to reach the **PLACE** where you are truly welcome. 8 We are trying to reach God."

"T-18.I.8. Let them all go, dancing in the wind, dipping and turning till they disappear from sight, far, far outside of you. 2 And turn you to the stately calm within, where in holy stillness dwells the living God you never left, and Who never left you. 3 The Holy Spirit takes you gently by the hand, and retraces with you your MAD JOURNEY outside yourself, leading you gently back to the truth and safety within. 4 He brings all your INSANE PROJECTIONS and the WILD SUBSTITUTIONS that you have placed OUTSIDE YOU to the truth. 5 Thus He reverses the course of INSANITY and restores you to reason."

I found myself in a conversation with Jesus last night about whether or not it's okay to pray for someone if they have not 'given permission'. I wanted to pray for someone to attempt to help them and heal them, but I wondered, what if they did not want this?

I thought about how we're not meant to violate someone's free will and how maybe it would incur some kind of 'karma' if we try to do this. I also thought about ethics and about how everyone has 'rights' and that we're supposed to be respectful and all that.

I seemed to be getting hints from Jesus that it was still okay to pray, and in fact it had been Jesus who initially had suggested to me "pray". Jesus has been trying to get me to experiment more with 'true prayer', since prayer is the medium of miracles, and to learn more how to extend God's miracles to people. But I felt a bit awkward about 'doing a prayer to someone'.

I wondered if it was some kind of manipulation. But somehow it seemed plausible that maybe it was helpful, that maybe anything that truly comes from God is perhaps useful and uplifting and a blessing of some kind.

So then I started wondering about whether in the higher realms there might be some kind of special 'rules' or 'laws' in place which govern this kind of thing, whether I should ask Jesus or God or someone not only IF it's okay to pray for someone, but also what to pray for. It seems at least to make sense to ask for guidance as to what will be helpful, rather than just launch into an ego 'I think this should happen' sort of thing.

Then it started to occur to me that perhaps there is a difference between horizontal and vertical thinking, ie that most of our worries about violating someone's free will are to do with things we would 'do to someone' in a horizontal, ego-logical way, on the level of form and separation... and that perhaps when you go into 'vertical' mode (which is conducive to miracles), you are perhaps transcending that entire scenario... it occurred me to also that everything in this world is basically illusion and part of ego-world laws, and yet in truth, "I am under no laws but God's".

Having spun my wheels around all of this I then turned to Jesus and just asked, why or how is it okay to pray for someone when they haven't asked for it and maybe don't even want it?

In his becoming-increasingly-common fashion, he replied with a single short sentence which cut through absolutely all of the bullshit and confusion like a knife.

"Since when was it a crime to love someone?"

:-)

Praying with God and receiving God's love and extending God's love, which is the 'mechanics' of miracle working, is entirely within the realm of loving people. It's not really 'about' the miracle as such, or the outcome, but really just about loving people. The love that inspires the miracle is important, more than the miracle itself. The miracle is almost a side-effect of love. So with a focus on simply praying as a form of a) thanking God for love, b) receiving love, c) extending love to others, where's the possible harm in that? And if a miracle comes of it, that's fine too... because "miracles are natural expressions of love, when they aren't happening something has gone wrong".

So I focused on love. And I prayed for the person. And I even prayed for the person to receive healing, which may even entail changes in their body. But rather than it seem like an act of control, manipulation, non-acceptance or overstepping boundaries, it simply became an affirmation of truth, an exclamation of the lovability of the person, and a restoration of how God would have things be. In this sense it can only be a blessing. And this made me think of...

"Miracles are the maximal service you can render to another". So if a miracle is the absolute BEST that I can possibly offer to someone, as a natural component of love through prayer, than where is there room in there for doubt or ideas of 'not supposed to' or 'respecting separate will' or whatever. And I guess it boils down to this..... miracles from God's love are ALWAYS a blessing, are ALWAYS welcome, are ALWAYS justified, are ALWAYS allowed (per God's will), and are a kind of 'right' that we each have to bestow upon each other.

We are, in our miracle working, extending God's authority and using that authority to have authority over ILLUSIONS, not so much over the person. The person is NOT the illusion of sickness, the person is NOT the life challenge, the person is NOT what their ego is up to or the lessons they have. So we cannot really do anything TO the person anyway, because they already ARE perfect love in truth. And we are not really in fact healing the real person because the real person needs no healing. All we are doing is calling for love to come in and set a person free from illusions, which is a divine blessing.

Okay so I realize this may sound like potentially a lot of rationalization or justification... but really just clarity. Coming into awareness that we ARE extensions of God's authority, we DO have the ability to give love, Jesus DOES perform miracles as "intercessions for your holiness", and doing this IS allowed and normal and loving, regardless of whether someone asks to be helped or not. Divine help is TRULY HELPFUL. Ego help is the kind of help that has side-effects and boundary-violating properties. There is a difference. Provided we are putting God/Love first, all is well.

It's okay to work miracles for those who are not able to help themselves, and for those who are temporarily weaker, and for those who are temporarily more resistant to love. But you should probably still seek Spiritual guidance as to whether this is in accord with the Plan of Atonement. As Jesus says, indiscriminate miracles are not always helpful, and that you should consult with Him first. I guess that's as good a basis for 'what to do' as any.

It all comes back to that funny old adage ... "what would Jesus do?"

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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