Ok. Think about all the ways that people try to understand ACIM. All the opinions. All the "figuring out" what it means. All the discussion, debate, arguments and disagreements. And still it seems no-one quite knows the whole picture.
Well none of that is necessary. In fact, behind all of the words of ACIM there is a purely logical metaphysical structure and progression of thought, which if followed precisely will automatically reveal the components of separation, why bodies show up, what the world is, aspects of creation etc. All of it follows IMPECCABLE LOGIC.
All you need to do therefore is discern, from a completely sane and logically-sound starting point (God), what is the progression of logical outcomes or consequences. All of God's creation and everything about it proceeds according to perfectly logical rules. Additionally the separation from God, the ego, the ego thought system, sin and death, all proceed according to perfect logic.
For example, the idea of an "opposite" to reality, which is the separation idea, is a logical argument suggesting that something *COMPLETELY* opposite to God's nature can exist. And this for example is reflected "Earth, which is heaven's opposite in every way". .. because Earth is the logical outcome of the separation thought system and must be opposite to God's conclusion.
It is a "black and white", very clearly defined "state". And as the ego progresses in its thought system, it produces states of MIND, which correspond to logical conclusions and consequences.
All you need to do is learn this logical structure, what specifically MUST be the outcome and logical conditions that arise based on each step towards death, and the entire picture of existence is revealed, with everything in its right place and everything understood in its relationship to the rest.
This then forms "the metaphysics" of the course, which is kind of a living experiential description of the "states" of mind which have arisen, what they are based on, and how they are corrected. Once you get this underlying structure, which is deeper and less removed than words, you can take any statement in the course and fit it into the picture accurately and understand it far better than any other "random" or disjointed attempt to form an opinion.
You don't then even need an opinion. All you need is to comprehend the logical basis for things. This circumvents all discussions, debates, arguments and misinterpretations. You can also then USE the logical basis to evaluate any new statements, or to base expressions on that structure in order to "extrapolate" the course or say things about it which are completely in accord with the Course's teaching.
Jesus in the Course is extremely logical and clear. For example:
"Perfect love casts out fear. If fear exists, Then there is not perfect love. But: Only perfect love exists. If there is fear, It produces a state that does not exist."
This is a progression of pure logic. There are many many other examples. Below, Jesus talks about LOGIC and how everything proceeds according to logic...
"The Holy Spirit uses logic as easily, and as well, as does the ego, except that HIS conclusions are NOT insane. They take a direction EXACTLY opposite, pointing as clearly to Heaven as the ego points to darkness and to death. We have followed much of the ego’s logic, and have seen its logical conclusions. And, HAVING seen them, we have realized that they can NOT be seen but in delusions. "
"In one sense, the ego’s fear of the idea of God is at least logical."
"From the belief in sin, the faith in chaos MUST follow. It is because it follows that it seems to be a logical conclusion; a valid step in ordered thought. The steps to chaos DO follow neatly from their starting-point. Each is a different form in the progression of truth’s reversal, leading still deeper into terror, and away from truth. Think not one step is smaller than another, nor that return from one is easier. The whole descent from Heaven lies in each one. And where your thinking starts, there must it end."
"Upside-down logic produces this kind of thinking."
"Yet the logical outcome of your decision is perfectly clear, if you will LOOK at it. By deciding AGAINST your reality, you have made yourself vigilant AGAINST God and His Kingdom. And it is THIS vigilance that makes you afraid to remember Him."
"You HAVE carried the ego’s reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING."
"Now take this personally, and listen to Divine logic: If, when you have been forgiven, you have everything else, and
If you have been forgiven
Then you have everything else.
This happens to be the simplest of all propositions.
IF P then Q
P
Therefore, Q
The real question is, is P true. If you will review the evidence, I think you will find this inescapable. I went on very personal record to this effect, and I am the only completely True Witness for God."
"This is perfectly logical, though clearly insane. The ego draws upon the one source which is totally inimical to its existence FOR its existence."
So if you have a "question" about something in the Course and you're sure where it fits in relation to something else, or what it means, or how it's structured, or whether something is on a certain level or another level etc... once you get a visual of the logical layout in your mind, you can quite easily determine where things go and what they MUST mean, due to logical conclusions that are sound.
But of course to do this you HAVE to develop a very clear sense of what logic IS, and be very careful to discern when you are making logical errors. This means you have to be careful with reasoning, be aware of skipping around in levels, beware of trying to make "glue" that ties stuff together that doesn't go together, etc. There doesn't have to be any fuzzy boundaries or blurry conclusions that you're not quite sure about. It all makes SENSE.
The idea for today explains why you can see all purpose in anything. It explains why nothing is separate, by itself or in itself. And it explains why nothing you see means anything. In fact, it explains every idea we have used thus far, and all subsequent ones as well. Today's idea is the whole basis for vision.
You will probably find this idea very difficult to grasp at this point. You may find it silly, irreverent, senseless, funny, and even objectionable. Certainly God is not in a table, for example, as you see it. Yet we emphasized yesterday that a table shares the purpose of the universe. And what shares the purpose of the universe shares the purpose of its Creator.
Try then, today, to begin to learn how to look on all things with love, appreciation, and open-mindedness. You do not see them now. Would you know what is in them? Nothing is as it appears to you. Its holy purpose stands beyond your little range. When vision has shown you the holiness that lights up the world, you will understand today's idea perfectly. And you will not understand how you could ever have found it difficult.
Our six two minute practice periods for today should follow a now familiar pattern; begin with repeating the idea to yourself, and then apply it to randomly chosen subjects about you, naming each one specifically. Try to avoid the tendency toward self-directed selection, which may be particularly tempting in connection with today's idea because of its wholly alien nature. Remember that any order which you impose is equally alien to reality.
Your list of subjects should therefore be as free of self-selection as possible. For example, a suitable list might include:
"God is in this coat hanger."
"God is in this magazine."
"God is in this finger."
"God is in this lamp."
"God is in that body."
"God is in that door."
"God is in that wastebasket."
In addition to the assigned practice periods, repeat the idea for today at least once an hour, looking slowly about you as you say the words unhurriedly to yourself. At least once or twice you should experience a sense of restfulness as you do this.
It is difficult to learn that there is not really anything I can do to force healing or awakening onto others. Love isn't forceful.
If I see someone suffering, and if I've become mistaken in believing that this is real or true, then I will try to save them from it. But I've already attacked them by seeing them as less than immortal and buying into the illusion of them having a real problem. So then having attacked them, I also now try to become the hero savior who has come to free them from the very sickness that I have projected onto them.
I can offer love and healing, if there is willingness or readiness to receive. Jesus said to me a while ago "since when was loving someone a crime?". Love can heal. Love can produce miracles. But if the person does not want these things, love doesn't intrude.
In ACIM Jesus speaks of how love does not come where it is not welcome. It doesn't intrude on the alter upon which you placed other idols. It doesn't force change.
If God, unconditional love, forced healing onto us, the entire world would have been dissolved into light instantaneously. So this leaves people asking, why does God 'allow' suffering and death? The short answer is, because He loves us. Yes, God allows death because He loves us. And that's justification for many people as to why God sucks or doesn't exist. BUT... that's the short answer.
The longer answer is, death and suffering are not REAL, and our belief/experience that these things are real is actually our sickness, our mistaken perception, which God's love would want to HEAL, so that we can return to an awareness that we have divine health, that we are immortal, and that we cannot die. That's why God doesn't stop us from destroying ourselves (up to a point) - he knows death is not real and nothing can truly hurt us. All suffering is an illusion of suffering in a state of unconsciousness.
God would awaken us to realize our immortality and invulnerability. He would awaken us to love. So we can't just say God sucks or doesn't exist just because we suffer and die. We have to realize we are the ones who choose to suffer and die. As Jesus explains in ACIM, "no-one dies without their own consent". So let's stop blaming God for that one.
God does love us because death and suffering are not real. Thank God death and suffering are not real. Thank God He has created us eternal regardless of how things appear in the world. And thank God it is still possible to choose love instead of suffering. God wants us to realize that in REALITY we do not suffer or die and nothing has happened. If we're not perceiving and experiencing that reality, it's because we are mistaken and need healing. So we need to choose to receive that healing from God.
Choose again!
Think of an apple. Now think of a knife cutting through the apple. The knife is separation. BOTH sides of the knife will experience the effects of separation. The knife will come between them and attack both of them. The inner and the outer will both suffer.
So sickness, as an implementation of the separation idea, isn't just happening to you. It's happening towards yourself and its happening towards others.
What applies to you applies equally to everyone else. That's the rule of the Holy Spirit's thought system, and the truth of how your mind works.
You cannot attack yourself without attacking others. You cannot separate yourself from the truth without pushing others away, which is an attack.
This is why Jesus explains that when we have sickness in the body, we are using sickness as an attack on our brother. The sick are always accusers. A sick body is a sign of an unhealed mind. And sickness is a device for separating you from everything else through attack upon yourself and others.
Death, as pathetically powerless as it seems to be, is the ultimate form of attack. It's not only an attempt to attack yourself so thoroughly that you completely separate from Life, but is also actually an attempt to attack Life - all life. Those who die are attempting to destroy all of creation. And they are attempting to destroy God. Their insistence that God is dead, which is a vicious attack, causes them to die.
So don't think of sickness as, one person has this sickness and another person doesn't. Sickness comes BETWEEN people. It is a separation device, a wall, a crow bar leveraged in-between what once was whole and joined and connected. It comes as a defense and as an attack. All defenses (against the truth or wholeness) are attacks.
So yes, everyone who is sick right now, is attacking not only themselves and God, but also everyone else. Anyone with a common cold is attempting to destroy themselves and others. This is why many supposed forms of sicknesses are contagious as well - an expression of the idea of attacking not only self but others also.
If you are sick it is because you have gone into isolation which means you have attempted to isolate yourself FROM others, but in so doing, also isolating OTHERS from you. Sickness is always a double-edged sword. It hurts you and it hurts everyone. It is applied to the whole sonship simultaneously.
It may seem in this world that for the most part, the sick are the only ones who suffer, or what can happen to them isn't happening to anyone else. But this isn't true. This is why a joining of minds with your brother can heal sickness because sickness is separation in the mind - separation between separate selves, who really are One.
Your sickness keeps you imprisoned and keeps everyone else imprisoned along with you. I'm not trying to make this a guilt-trip, but we need to recognize it for what it is so that we can be free of it. Self-attack is all-attack. Sickness is an attack on everyone.
Everything about most religions is fairly accurate in that it describes what's happening INSIDE THE DREAM. They describe what APPEARS to be true here.
It SEEMS that sin is real, it SEEMS that therefore God will judge and condemn us, it SEEMS that death can be justified, and it SEEMS that we can never be with God again.
The key point is, there is a chunk of metaphysical truth regarding what happened BEFORE the separation, before the dream, which frames the entire dream in a different light. And this chunk of truth, missing from religions, is extremely key in putting everything into its proper perspective.
Recognizing that Heaven is real, God is unconditional love, separation is impossible, and the innocent cannot sin, would have to tell you that the entire content of the dream and everything that goes along with it is not REAL. It is impossible.
But without that key fact, if you only look at what seems true within the dream, after the illusion of separation, it starts to seem quite sensible to conclude the exact opposite. You'll then say that sin is real, death is real, God has vengeance, you need to repent of real sins, etc.
The religion then becomes all about this fiction of having "actually sinned", and what you need to do to atone for it. And ultimately within that same idea, there MUST be also the idea that only death can atone for sin. And so the religion, while seeming to uphold moral values and lead towards love, also inadvertently supports death.
Descriptions of what seems real in a dream can only ever be opposite to the truth.
This is the one key area in which A Course in Miracles is different, because it explains what happened BEFORE separation or what conditions were like, such that the entire content of the dream is clearly RECOGNIZED as being false, unreal, untrue and impossible. It gives us the clarity to see that everything within the dream is an ILLUSION, not a reality.
This puts an entirely different spin on everything we perceive here. It totally reverses the illusion of the meaning of what seems to happen, or all the conclusions that have been drawn from appearances. The proper framing of everything that goes on in the dream world puts everything into its correct place and perspective, recognizing the real truth for what it is, and recognizing the illusion as an illusion. Failure to do this, or the deliberate "omission" of this key foundation at the core of truth, makes the entire content of the dream suddenly twist to a completely opposite and confused explanation of events.
Only a truth based on completely pure non-duality can explain and properly frame why and how everything within the dualistic world is false and unreal. Otherwise if you stop just short of awakening from the dream, or you stop just beneath the peak of the dream's heights, it will make the dream seem to be real and you will not wake up from it. This is why those religions ultimately keep people asleep. They are religions of the ego, based in the ego's thought system, worshipping the ego's God of death.
Death can't be true and separation can't be true and sin can't be true because God only creates eternal innocent life. If the absolute truth remains hidden, all true meaning is lost and insanity begins to seem sane.
"Purpose is meaning. Today's idea explains why nothing you see means anything. You do not know what it is for. Therefore, it is meaningless to you. Everything is for your own best interests. That is what it is for; that is its purpose; that is what it means. It is in recognizing this that your goals become unified. It is in recognizing this that what you see is given meaning." - from ACIM workbook Lesson 25 - I don't know what anything is for.
The central theme here is that we have all kinds of convictions that we believe we know what things mean, what is right or wrong, what should or shouldn't be happening, whether something should be encouraged or stopped, whether something is positive or negative, harmful or healing, etc. We think we know. But most of this so-called 'knowing', this reliance on a form of knowledge, is actually not knowledge at all.
When it is coming from our ego, it is really just speculation, imagination, false meaning, interpretation, prejudice, judgement, bias, fear, etc.
What this calls for us to do is to be extremely honest about whether we really, really, REALLY actually KNOW that this is the truth. And this is what it really boils down to - we don't want to really examine whether what we supposedly 'know' is true or false, we want to stay in the realm of good and bad and other opposites of duality. If we were to start examining whether it's true or false, now we're starting to discern with Holy Spirit and that will undo the ego.
So we need to get really honest. Do we actually, honestly, actually have access to such sufficient clarity and truth and 100% absolute information, that we can honestly say, we actually KNOW that this is true? Do we really know that someone's sickness is not supposed to be happening? Do we really know that some apparently 'bad' event is working against people's spiritual growth? Do we really know that some so-called tragedy is actually tragic and un-asked for? Do we really know that the world has gone off the rails and our future safety or continuation has come into question? Do we KNOW it? Not really.
There is such a thing as real knowledge, but it can only be accessed through Holy Spirit, who is aware of everything. Without that total awareness it is not knowledge, because something is hidden. The ego is all about hiding from the whole. From the truth. So as we attempt to 'awaken' we're going to have to become really honest in admitting with great humility that we don't really know hardly any of what we think we know.
We've also accumulated vast amounts of information, learning, education, data, facts and figures, research, opinions, etc.. and we call it knowledge, but it's not really knowledge. It's not real knowing. And none of it can help us to be awake. What helps us to be awake is to question whether it is knowledge at all, so that we can at least 'empty' ourselves of all this clutter that isn't really based in reality, and is just covering over reality with made-up meanings and conclusions. We need to uncover the real knowing, the real meaning - God.
Purpose is meaning. Today's idea explains why nothing you see means anything. You do not know what it is for. Therefore it is meaningless to you. Everything is for your own best interests. That is what it is for; that is its purpose; that is what it means. It is in recognizing this that your goals become unified. It is in recognizing this that what you see is given meaning.
You perceive the world and everything in it as meaningful in terms of ego goals. These goals have nothing to do with your own best interests, because the ego is not you. This false identification makes you incapable of understanding what anything is for. As a result, you are bound to misuse it. When you believe this, you will try to withdraw the goals you have assigned to the world, instead of attempting to reinforce them.
Another way of describing the goals you now perceive as valuable is to say that they are all concerned with "personal" interests. Since you have no personal interests, your goals are really concerned with nothing. In cherishing them, therefore, you have no goals at all. And thus you do not know what anything is for.
Before you can make any sense out of the exercises for today, one more thought is necessary. At the most superficial levels, you do recognize purpose. Yet purpose cannot be understood at these levels. For example, you do understand that a telephone is for the purpose of talking to someone who is not physically in your immediate vicinity. What you do not understand is what you want to reach him for. And it is this that makes your contact with him meaningful or not.
It is crucial to your learning to be willing to give up the goals you have established for everything. The recognition that they are meaningless, rather than "good" or "bad," is the only way to accomplish this. The idea for today is a step in this direction.
Six practice periods, each of two minutes duration, are required. Each practice period should begin with a slow repetition of the idea for today, followed by looking about you and letting your glance rest on whatever happens to catch your eye, near or far, "important" or "unimportant," "human" or "unhuman," with your eyes resting on each subject you so select, say, for example:
"I do not know what this chair is for."
"I do not know what this pencil is for."
"I do not know what this hand is for."
Say this quite slowly, without shifting your eyes until you have completed the statement. Then move on to the next subject, and apply today's idea as before.
The first thing to remember about miracles is that there is no order of difficulty among them. One is not harder or bigger than another. They are all the same.
Miracles do not matter. They are quite unimportant.
They occur naturally as an expression of love. The real miracle is the love that inspires them. In this sense, everything that comes from love is a miracle.
This explains the first point related to the lack of order. ALL expressions of love are maximal.
This is why the "thing in itself" does not matter. The only thing that matters is the Source, and this is far beyond human evaluation.
(Q and A re: first 3 points.) Q (Helen Schucman) Would you regard this communication as a kind of miracle? A. There is nothing special or surprising about this at all. The ONE thing that happened was the Universal Miracle which was the experience of intense love that you have felt. (Don't get embarrassed by the idea of love. Embarrassment is only a form of fear, and actually a particularly dangerous form because it reflects egocentricity.
Do not feel guilty about the fact that you are doubting this. Just re-read them and their truth will come to you. I love you, and I am not afraid or embarrassed or doubtful. MY strength will support you, so don't worry and leave the rest to me. But when you see Bill, be SURE you tell him how much he helped you through by giving you the right message, and don't bother with worrying about how you received it. That doesn't matter either. You were just afraid.)
(Helen Schucman fearful in taxi about a communication which related Dave's healing and Jonathan's hernia. She thought it would be safer to dissociate the two. Instructions were: refer to point 1 and re-read NOW.)
ALL miracles mean Life, and God is the giver of Life. He will direct you VERY specifically.
(Plan ahead is good advice in this world, where you should and must control and direct where you have accepted responsibility. But the Universal Plan is in more appropriate hands. You will know all you need to know. Make NO attempts to plan ahead in this respect.)
Miracles are habits, and should be involuntary. They should not be under conscious control. Consciously selected miracles are usually misguided, and this will make the talent useless.
Miracles are natural. When they do NOT occur something has gone wrong.
Miracles are everyone's right, but purification is necessary first.
Miracles are a form of healing. They supply a lack, and are performed by those who have more for those who have less.
Miracles are a kind of exchange. Like all expressions of love, which are ALWAYS miraculous in the true sense, the exchange reverses the physical laws.
A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)
The idea for today combines two very powerful thoughts, both of major importance. It also sets forth a cause and effect relationship which explains why you cannot fail in your efforts to achieve the goal of the course. You will see because it is the Will of God. It is His strength, not your own, that gives you power. And it is His gift to you, rather than your own, which offers vision to you.
God is indeed your strength, and what He gives is truly given. This means that you can receive it any time and anywhere, wherever you are and in whatever circumstances you find yourself. Your passage through time and space is not random. You cannot but be in the right place at the right time. Such is the strength of God. Such are His gifts.
We will have two three-to-five-minute longer exercise periods today, one as soon as possible after you wake, and another as close as possible to the time you go to sleep. It is better, however, to wait until you can sit quietly by yourself at a time when you feel ready, than it is to be concerned with the time as such.
Begin the longer practice period by repeating the idea for today slowly, with eyes open, looking about you. Then close your eyes and repeat the idea again, quite slowly. After this, try to think of nothing except thoughts which occur to you in relation to today's idea. You might think, for example:
"Vision must be possible. God gives truly."
or,
"God's gifts to me must be mine because He gave them to me."
Whatever thought that is clearly related to the idea itself is suitable.
You may, in fact, be astonished at the amount of course-related understanding some of your own thoughts contain. Let them come without censoring unless you realize that your mind is merely wandering, and you have let obviously irrelevant thoughts intrude. You may also reach a point where no thoughts at all seem to come to mind. If such interferences occur, open your eyes and repeat the thought once more while looking slowly about; close your eyes, repeat the idea once more, and then continue to look for related thoughts in your mind.
Remember, though, that active searching is not appropriate for today's exercises. Try merely to step back and let the thoughts come. If you find this difficult, it is better to spend the practice period alternating between slow repetitions of the idea with eyes open, then closed, then open, and so on than it is to strain in order to find suitable thoughts.
There is no limit on the number of short practice periods which would be most beneficial. The idea for today is a beginning step in bringing thoughts together and teaching you that what you are studying is a unified thought system in which nothing is lacking that is needed, and nothing is included that is contradictory or irrelevant. The more often you repeat the idea during the day, the more often you will be reminding yourself that the goal of the course is important to you, and that you have not forgotten it.
This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this.
Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so.
The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace.
Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"