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In the Authority problem, there is a great reversal of roles, and a confusing of levels.

Jesus refers to this as being the source of sickness ("all sickness comes from confusing the levels").

He also says that miracles realign the 'levels of perception' into their proper order. Miracle principle 30:

"By recognizing spirit, miracles adjust the levels of perception and show them in proper alignment." - ACIM

What this means is, awareness is supposed to begin in God and extend outward, and any 'perception' you have is supposed to flow outward from God. Like, there is a level of perception higher than the physical level, and then there is a lower level of perception to which you are most accustomed. They are supposed to flow in the order/sequence of higher-flowing-to-lower. The light within illuminating perception.

When you have an authority problem, it means that down here in lala land you have turned around 180 degrees and now instead of facing outward extending God's love from within, you are effectively 'out of your mind', looking back toward God with the suggestion that there is nothing 'backing you up'. Your perception then seems to run against God's extension and collides with it head on. Mis-creation! You start to see yourself as the source of everything, with God as your opponent opposite you, to which you are now opposed, and as such you develop a sense of being an authority opposed to God.

It also means that when I have an authority problem, an ego problem, I will not be willing to lay down my ego and allow myself to be owned by God, I will not allow myself to extend God, I will not allow myself to love, I will not allow myself to let God be the authority, I will not allow myself to receive from God, I will not allow myself to follow God's guidance, I will not allow myself to listen to God, and I will not allow myself to surrender. Instead I stand against God in everything I do and try to go off and control everything all by myself.

This is the fundamental action of the ego, being opposed to God. This is why we think we have an authority that we do NOT have. And it is this false sense of authority that builds up as what you're familiar with - that sense of an 'inflated ego', or a sense of self that is righteous, or a sense of you being important in ego ways, or a sense of entitlement, or a sense of having power that you do not really possess, etc... all false idol worship and forms of ego trying to be in charge, in control, in power, ruler of the universe.

WE HAVE TO LEARN TO DROP AND REVERSE THIS ATTITUDE.

This is what I am learning now. The orders of perception are working against each other, and I have level confusion, and I am in sickness, precisely because I am functioning WITHOUT GOD. I am opposed to God and I need to surrender my 'trying to be God' position, turn back around 180 degrees so that I am flowing WITH God and extending WITH God, and I need to therefore ADMIT TO AND RECOGNIZE !!!!!!. .. that GOD is the one who is the authority here.

This is quite a powerful turning point. It means letting down all of those opposing ego attitudes in myself, learning to put them aside and to recognize that they interfere with God, learning that all love and POWER flows FROM God, that God is the one who is in charge, and becoming WILLING to ALLOW this to be true. It's really part of accepting the truth of the atonement - the truth that God is the primary authority. We can join him in it and SHARE in it, but we can't take it over and use it against Him or ourselves or others.

This is a complete flip, really, to the ego. My little ego is all hell-bent on being God, being a savior, fixing everyone, being a hero, being responsible for and carrying the weight of the world, and trying to be some kind of spiritualized exalted ego. This is the COMPLETE OPPOSITE of the 'natural' "divine order". The divine order has me properly positioned as God's SON, extending His love, sharing in His creation, flowing His love, sharing His miracles. And that means, JOINING God in His kingdom, in awareness of His spirit, and facing the same direction as Him, flowing WITH His will, recognizing that His will and my will are One (that's an ACIM theme too), and that I can now share in God's truth and power and healing.

I cannot be a powerful healer, super spiritual hero, mega savior, ultra do-it-yourselfer conqueror. I T D O E S N O T W O R K ! :-) Try fixing something which absolutely cannot be fixed by you and you'll soon encounter just how flawed your fix-it power-over-everything attitude is.

The only way that works is turning around and getting aligned to, open to, accepting of, flowing with, and being with God's will and God's love. That's where miracles flow from. But it means you have to stop trying to do this all by yourself. You have to admit you cannot do ANYTHING by yourself. And it's true. And that means a) surrendering, b) admitting God is in charge not you, c) this opens the doorway to the RELIEF of FINALLY connecting with God and being willing to LET GOD WORK THROUGH YOU. Yay.

Here come the miracles.

The primary source of guilt is the belief in having sinned against God.

But after this, when guilt has been established, it is denied and made unconscious, then projected, or see as disassociated from your identity.

The problem is, this then justifies anger and reactions. When someone comes along and does something and you seize the opportunity to project blame, you'll go into a reactionary attack mode.

Seeing someone as the one who is sinful, justifies all ego reactions. Then the reaction happens. Once the reaction is happening, anger is justified and attack seems to make sense.

So then you counter-attack. This counter-attack is based on the perception that the person is a "real sinner". So now you see yourself attacking a "real sinner", justifiably, and in the moment it seems like a completely rational thing to do.

But if you attack your brother, or blame them, or aggress against them, it's going to do something to you. Seeing them as a real sinner, and attacking them, means you are now attacking something "real" all over again.

This means that now your counter-attack is in fact another whole layer of sin.

And that sense of sinning against something real, even if its against someone who seems to call for attack, WILL produce yet more guilt. You might feel like you got something off your chest or put someone in their place or told them where to fuck off or whatever, but afterwards, you will feel guilty.

You can't help but be guilty if what someone did seemed like "real truth" and your response to it was attack. Attacking reality produces sin then guilt.

It can go even further in a vicious cycle, whereby now that you are guilty for having attacked, instead of facing the guilt, you will seek to scapegoat and attack yet again, maybe lashing out at someone who wasn't even involved in the original conflict, adding yet another layer of guilt on top of guilt on top of guilt.

I noticed this yesterday because I became angry at someone and felt justified in venting at them, and later couldn't shake the feeling of guilt. When I applied forgiveness, I found out that I believed I'd hurt the person, and that as a result, I believed I must be guilty. And the fact is, that the argument was nothing to do with the person really at all, it was me projecting unhealed stuff about an entirely separate person. And the issue wasn't even to do with that separate person. It was about myself, of course.

Layers upon layers.

Sometimes bad things seem to happen. And usually our reaction is to want to get rid of them, stop them, prevent them, fix them.

But we have spiritual lessons to learn. And usually a lesson means that something starts out appearing to be something unwanted and upsetting. It seems like something has gone wrong.

Especially if this wrongness involves someone close to you or someone you're in a special relationship with, or someone you feel protective of or attached to, you'll feel compelled to want to 'take away' the problem.

But whatever it is that's happening, even if it looks bad, typically it is part of a person's 'script', and it is meant to be happening. It is something that was chosen at some point. Because this thing is happening, many things are going to be learned. It may seem painful to learn them, and indeed unwanted. That's in fact the ego resisting awakening.

So bad things happen, people come along to attack and provoke you, things go wrong, and shit hits the fan. This stimuli provokes and triggers stuff in YOU that represents areas of your unconsciousness. Maybe a sense of guilt that you have not released causes you to feel guilty that the person is suffering, and then you try to fix them instead of deal with your guilt. Or maybe the person attacks you such that you feel you cannot love them, and yet, this is your challenge to learn to love them in spite of their attack, as part of your lessons in unconditional love.

Lessons are not usually very pleasant. And the ego has this propensity to try to create and maintain the illusion of a nice, tidy, 'nothing is going wrong' life. This isn't a life where you genuinely are invulnerable or genuinely are experiencing a smooth flow of beautiful divine guidance, but rather a state of 'ignorance' and unconsciousness and specialness where all challenges to the ego's status quo are avoided.

So we develop this reflex reaction of wanting to 'take away' someone's pain, solve someone's problem, fix the situation or restore it to what we think it's supposed to be - i.e. free of anything 'going wrong'. But maybe what we're actually doing, is taking away the person's lesson. And maybe that will keep them asleep. And maybe that's not helpful.

And so this may mean, learning YOUR lessons that are being triggered by the problem you see in someone else. If you are upset, that's your lesson too. Someone else's lesson may be triggering lessons for you. And they might've chosen to experience those problems JUST SO that you will have an opportunity to wake up, by facing your own lessons in response to it. There are people who come into this world with disabilities and so on to 'teach' others to be more loving, patient and understanding, and they can't teach that if their disability is taken away.

So we need to learn our own lessons and that means, learning acceptance, learning to let go, learning unconditional love, etc... that MIGHT include bringing healing to the person through those more aware states of consciousness. Maybe you're meant to learn YOUR lessons in reaction to the other person's apparent difficulty, SO THAT you become able to heal the other person. And maybe if you don't do that, and you focus on fixing them, you won't ACTUALLY be able to help them.

All is not as it seems on the surface.

Does forgiveness look upon something which is love, and love it? Or does forgiveness look upon something which is NOT love, and love it?

Does it look upon the world in a loving way in the belief that the world IS love, and that you are being forgiving by treating it correctly?

Or does it look upon the world in a loving way, in the belief that the world was NOT made with love, and therefore needs to BE forgiven due to its unloving nature?

We are told that only illusions can be forgiven, and that what you forgive will disappear. This means the TARGET of the forgiveness disappears. The illusion IS the target.

"Forgiveness is the end of specialness. Only illusions can BE forgiven, and then they disappear."

If our relationship to the world is that we are going to be "forgiving toward it", then we are not really understanding A Course in Miracle's definition of forgiveness. It is not the same as "loving something real."

We think in ego terms that if we are being "more forgiving" toward a person we are being more loving towards them. Because the ego can only think in terms of enemies or allies.

But you don't really forgive the loving nature of the enemy, you forgive the illusions of them sinning. The TARGET of the forgiveness is that which is sin.

You can only forgive sin. You cannot forgive love. If you confuse forgiving something with loving something, you have performed a distorting twist to what forgiveness is FOR.

Forgiveness doesn't mean "love everything." It means UNDO ERROR. Just as it is the same thing as atonement - the undoing of error.

Thus forgiveness is FOR the UNDOING of whatever is not real or true. It is NOT for facing that which is real and created by God and worshipping it.

We are not tasked with "forgiving God" in order to love God, as though being forgiving toward God means loving him. Nor are we tasked with forgiving the world in the sense of having a special-love relationship with the world.

We're meant to use forgiveness by targetting it AT ERRORS, at things which are mistakes or illusions, causing them to disappear. It is not used to target REAL things. We cannot make real things disappear.

In this sense we do not use forgiveness to "forgive the world." And the world becoming forgiven does not mean that we regard it as reality or as God's creation. It means it is recognised as an error or illusion and is undone.

To forgive is to take away distortions from what you are looking at. But this is kind of the anti-thesis of love in a way. The forgiving isn't a DOING of loving a thing, it's an UNDOING of what it is not.

When you undo what it is not, you reveal what it actually is. And this means that forgiveness reveals the truth about something. But this truth COULD BE that the thing is not reality, that in and of itself it is not a creation of God. Forgiveness can show you that the world is not real.

When we start confusing forgiveness with "looking at love itself", rather than "looking lovingly at whatever is there"... we are caught in the ego's distortion. Forgiveness is for the cancellation of the separation and the undoing of the planet, not for its worship.

Forgiveness is recognition. A recognition of what something is and is not. It shows you the truth about something. But it doesn't define the nature of WHAT is looked at. It doesn't MAKE something true. Forgiving perception does not CAUSE truth to happen.

Recognizing that the world is not God's created reality and is nothing, is a vital aspect of forgiving it. Because in recognizing it is nothing, it can disappear. This is why anything you forgive must disappear. You cannot forgive the world AND keep it. Forgiving it IS ITS UNDOING.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place?" UrU5A5

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)"

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

A CAREFUL reading of these principles tells you something different to what many people believe it says.

First of all, that if you REGARD a miracle AS a spectacle, it is MISUNDERSTOOD.

This implies that miracles are quite capable of BEING spectacles, ie something "impossible" happening which might surprise people. But when you regard what is happening AS a spectacle, you are mistaken. Because then you're a) focusing on form, b) not realizing how the mind is being healed, c) not recognizing the PURPOSE of miracles ultimately which is to get us back to God.

This doesn't in any way mean that a spectacular miracle is wrong or to be avoided. It means that if you INTERPRET the miracle as a mere "spectacle", you are mistaken about what is happening and why. This has no bearing on whether or not a miracle is being performed or for what reason.

Rather than suggest that you should AVOID spectacular miracles, it in fact tells you that if you think that a spectacular miracle IS A SPECTACLE, you HAVE MISUNDERSTOOD what is happening! Which is a totally OPPOSITE meaning.

He then goes on to tell us that USING a miracle to try to INDUCE BELIEF, is wrong. He does not say that miracles are wrong, or using miracles is wrong, or that spectacular miracles are wrong. He says that if you use them to try to CONVINCE someone through coercion, manipulation, "showing off", temptation etc... you are getting into ego magic.

Not only is this "wrong" because it is a misunderstanding of miracles, it's also wrong because it will increase ego and play on special relationships and risk idol worship. Miracles aren't meant to be used solely for the purpose of "how they look". Like, Jesus didn't walk on water to just "show off". He did it to TEACH and to inspire and awaken people. Because "miracles are teaching devices."

He goes on to clarify, that in fact miracles are given BY BELEIVERS, FOR BELIEVERS. Which suggests that in order to RECEIVE a miracle, a certain amount of belief or faith is needed in the part of the RECIPIENT, ie they have to be somewhat open to being helped, and therefore already HAVE belief. And this enables them to be helped. Which means the help is given to those who are open and receptive and already are willing to entertain the possibility.

They are thus NOT given to people who REJECT the help strongly and don't want it, in an attempt to FORCE them to BELIEVE, because this would be a violation of free will. Trying to "impress" someone or shock them or use the power of the mind to get someone to FOLLOW you or to worship you, is obviously a mis-use of that power.

So when you look at these two statements carefully, you should not come away thinking "spectacular miracles are wrong" or "don't perform miracles that might be spectacular in case you scare someone", and especially not "always do them behind closed doors in private". Jesus was plenty public with his demonstrations. We are in fact encouraged to perform miracles, to recognize that miracles CAN BE spectacular, that it's perfectly legitimate and okay for spectacular things to occur (otherwise its likely not a miracle anyway), and that such miracles should be happening all the time."What the Holy Spirit enables you to do is clearly not of this world."

So the only thing these statements are saying is not to use miracles for ego purposes, don't force them on people that don't want them, don't MIS-interpret them as spectacles, and give them to those who are at least partly willing to believe in them already. Otherwise you risk facing ego rebuttal and fear reactions.

In fact, all of these statements quite clearly IMPLY that miracles CAN BE extraordinarily spectacular, in general. Someone walking on water, someone's limb being rebuilt, food being multiplied, the dead being raised, is pretty spectacular. And there is nothing wrong with that nor is Jesus cautioning against it in ANY way.

This is why sometimes you have to really read the course slowly and carefully and digest ALL the words instead of skipping over it too quickly, because it's far too easy to skim and focus on only parts of sentences and then draw generalized conclusions that don't pay close attention to the details.

W133L

Lesson 133 "I will not value what is valueless."

W133L1

Sometimes in teaching there is benefit, particularly after you have gone through what seems theoretical and quite remote from what the student has already learned, to bring him back to practical concerns. This we will do today. We will not speak of lofty, world-encompassing ideas, but dwell instead on benefits to you.

W133L2

You do not ask too much of life, but far too little. When you let your mind be drawn to bodily concerns, to things you buy, to eminence as valued by the world, you ask for sorrow, not for happiness. This course does not attempt to take from you the little that you have. It does not try to substitute utopian ideas for satisfactions which the world contains. There are no satisfactions in the world.

W133L3

Today we list the real criteria by which to test all things you think you want. Unless they meet these sound requirements, they are not worth desiring at all, for they can but replace what offers more. The laws which govern choice you cannot make, no more than you can make alternatives from which to choose. The choosing you can do; indeed you must. But it is wise to learn the laws you set in motion when you choose, and what alternatives you choose between.

W133L4

We have already stressed there are but two, however many there appear to be. The range is set, and this we cannot change. It would be most ungenerous to you to let alternatives be limitless, and thus delay your final choice until you had considered all of them in time, and not been brought so clearly to the place where there is but one choice which must be made.

W133L5

Another kindly and related law is that there is no compromise in what your choice must bring. It cannot give you just a little, for there is no in between. Each choice you make brings everything to you or nothing. Therefore, if you learn the tests by which you can distinguish everything from nothing, you will make the better choice.

W133L6

First, if you choose a thing that will not last forever, what you chose is valueless. A temporary value is without all value. Time can never take away a value that is real. What fades and dies was never there, and makes no offering to him who chooses it. He is deceived by nothing in a form he thinks he likes.

W133L7

Next, if you choose to take a thing away from someone else, you will have nothing left. This is because when you deny his right to everything, you have denied your own. You therefore will not recognize the things you really have, denying they are there. Who seeks to take away has been deceived by the belief that loss can offer gain. Yet loss must offer loss and nothing more.

W133L8

Your next consideration is the one on which the others rest. Why is the choice you make of value to you? What attracts your mind to it? What purpose does it serve? Here it is easiest of all to be deceived, for what the ego wants it fails to recognize. It does not even tell the truth as it perceives it, for it needs to keep the halo which it uses to protect its goals from tarnish and from rust, that you may see how "innocent" it is.

W133L9

Yet is its camouflage a thin veneer which could deceive but those who are content to be deceived. Its goals are obvious to anyone who cares to look for them. Here is deception doubled, for the one who is deceived will not perceive that he has merely failed to gain. He will believe that he has served the ego's hidden goals.

W133L10

And though he tries to keep its halo clear within his vision, yet must he perceive its tarnished edges and its rusted core. His ineffectual mistakes appear as sins to him because he looks upon the tarnish as his own, the rust a sign of deep unworthiness within himself. He who would still preserve the ego's goals and serve them as his own makes no mistakes according to the dictates of his guide. This guidance teaches it is error to believe that sins are but mistakes, for who would suffer for his sins if this were so?

W133L11

And so we come to the criterion for choice which is the hardest to believe, because its obviousness is overlaid with many levels of obscurity. If you feel any guilt about your choice, you have allowed the ego's goals to come between the real alternatives, and thus you do not realize there are but two. And the alternative you think you chose seems fearful and too dangerous to be the nothingness it actually is.

W133L12

All things are valuable or valueless, worthy or not of being sought at all, entirely desirable or not worth the slightest effort to obtain. Choosing is easy just because of this. Complexity is nothing but a screen of smoke which hides the very simple fact that no decision can be difficult. What is the gain to you in learning this? It is far more than merely letting you make choices easily and without pain.

W133L13

Heaven Itself is reached by empty hands and open minds, which come with nothing to find everything and claim it as their own. We will attempt to reach this state today, with self-deception laid aside, and with an honest willingness to value but the truly valuable and the real.

W133L14

Our two extended practice periods of fifteen minutes will begin with this:

"I will not value what is valueless,

And only what has value do I seek,

For only that do I desire to find."

And then receive what waits for everyone who reaches, unencumbered, to the gate of Heaven, which swings open as he comes. Should you begin to let yourself collect some needless burdens, or believe you see some difficult decisions facing you, be quick to answer with this simple thought:

"I will not value what is valueless,

For what is valuable belongs to me."

The idea that you are totally equal to God, is what's called the Authority Problem. Actually it's also the idea of sin. Some who think their relationship with God is to be "one" with Him, and thus completely equal with Him, are not understanding that God came FIRST. Or that oneness does not actually mean "you are Him".

He is the creator of you, you are not the creator of Him. He created the Sonship and you were created to ADD TO the Sonship. But you cannot create God or cause God or add to God Himself. That makes you "below" Him in a sense, or as Jesus says in the course, "the Father is GREATER".

It is also appropriate to have AWE of God because He IS greater and above you, and not to have awe of your brothers who ARE your equals. God is GREATER because He is all encompassing, and you are within God, as a part of God, caused BY God, as one of His thoughts, and He therefore spans more than just your own soul.

The idea that being one with him means total equality completely ignores these dynamics and suggests you are as much the creator of God as he is of you. And that unfortunately is where the tiny mad idea began, where you as an effect of God attempted to be the cause of Him, and where the entire ego thought system started. His Kingdom also cannot increase at all if you are God's exact equal because you and God would be in a deadlocked power struggle.

You have to be a son, in order to set up the dynamic that "A Son of a Father must have a Son", establishing God's fatherhood and your sonhood. And being like the father you too become a father, thus co-creator with Him. But your co-creatorship does not allow you to co-create God Himself, and yet God Himself does create you.

And so you are not equal to God in all ways and functions, but you ARE like Him in terms of mirroring the ability to create, IN ADDITION TO what already has been created BY Him. The notion that you have equal creative function with God is to suggest you are capable of creating yourself, and that is what the ego believes is true.

You can add your creations to His Kingdom, but you cannot overthrow the Kingdom itself. Nor can you attack or destroy what HE already created, that being yourself, your brothers, the Holy Spirit, and the angels. All of this "state of the union" is somewhat more elaborate than simply to say that "it's all just oneness", and it certainly is not compatible with an idea of non-duality which implies "no sons at all."

God has a family, and you are part of it. God is a creator with many creations and those creations have many creations and all of them co-create together. This is what A Course in Miracles teaches, not that we're all going to just dissolve into nothing, with no self and no creative function. God has established you as a free-willed co-creator forever.

In fact, if you weren't a SON of God and not God's equal, you would have INHERITED NOTHING, and would never be a HOST to God Himself. God GAVE you everything He had in your creation, thus extending His Self to you, sharing His will and mind and power, and establishing you as SHARER of his being. Because God is your father, you have an inheritance which is waiting for you to reclaim it.

"The world, in its original connotation, included both the proper creation of man by God, AND the proper creation by man in his Right Mind. The latter required the endowment of man by God with free will, because all loving creation is freely given."

"Think not He wills to bind you, Who has made you co-creator of the universe along with Him. He would but keep your will forever and forever limitless."

"My mind holds only what I think with God. That is a fact, and represents the truth of What you are and What your Father is. It is this thought by which the Father gave creation to the Son, establishing the Son as co-creator with Himself."

"Revelation is NOT reciprocal. It is always FROM God TO man (souls). This is because God and man are NOT equal. "

"This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER."

"The creative power of both God AND His Creations is limitless, but it is NOT in reciprocal relationship. You DO communicate fully WITH God, as He does with YOU. This is an ongoing process in which you SHARE, and BECAUSE you share it, you are inspired to create LIKE God. But in Creation you are NOT in a reciprocal relation TO God, because He created YOU, but you did NOT create Him. We have already stated that only in this respect your creative power differs from His."

"I have repeatedly emphasized that awe is not appropriate in connection with me (Jesus), BECAUSE of our inherent equality."

"The word "Awe" should be reserved only for revelations, to which it is perfectly and correctly applicable. It is NOT appropriately applied to miracles, because a state of true awe is worshipful. It implies that one of a lesser order stands before the Greater One. This is the case only when a Soul stands before his Creator. Souls are perfect creations, and should be struck with awe in the presence of the Creator of Perfection."

"Equals cannot be in awe of each other, because awe ALWAYS implies inequality. Awe is not properly experienced even to me (awe of Jesus). That is why in that short introductory vision, I knelt beside you, FACING the light."

"Your creations are your gift to the Holy Trinity, created in gratitude for your creation. They do not leave you, any more than you have left your Creator."

"He (God) does nothing last, because He created first and for always. It must be understood that the word "first" as applied to Him is not a time concept. He is first in the sense that He is the First in the Holy Trinity Itself. He is the Prime Creator, because He created His co-creators. Because He did, time applies neither to Him nor to what He created. The "last step" that God will take was therefore true in the beginning, is true now, and will be true forever. What is timeless is always there, because its being is eternally changeless."

If someone is not loving you, and you are trying hard to figure out why they won’t, and you are desperate for them to love you, you’re not going to be happy.

If you have a need for the person to love you, and they fail to do so, you’re going to be totally stuck. It means that you do not have a way to "get" the love that you are lacking.

Someone failing to love you, even refusing to love you, is not something you want to ALLOW, or accept, if for you having them love you seems important.

Having someone love you can only seem important IF you yourself somehow lack love. The absence of love is not actually in that person, it is in YOU.

And because there is a lack of love in you, you will find yourself asking OTHER people, "why don’t you love me?", demanding that they do so. And yet the more needy you become and the more you demand they love you, the more you will be demanding that YOU love you without doing so.

The lack of "being loved" that you see in the other person, is actually the lack of love that YOU have for yourself. You see it projected onto them. And then you demand that THEY love you FOR you. You think that if they love you, somehow this is how you get love into you. But it doesn’t work.

Even if someone loved you unconditionally, if you do not perceive that there is love IN you already, you will experiene lack and neediness. No amount of love coming from the person will ever be enough, and you will even reject or be suspicious of their love.

You can’t have the other person GIVE YOU the love that you refuse to ALLOW to be inside of yourself. You can’t RECEIVE it from them, because you believe you do not HAVE IT.

Just as ACIM teaches, to have all, give all to all, it is also true that.... to receive love, receive love from the all (God). You cannot get other people’s love INTO you until you are willing to have love BE IN YOU. You will not let love be in you if you have beliefs which say, I am no loveable, I don’t deserve love, I can’t be loved, I’m unworthy etc.

So then while on the surface it may seem that we are demanding that other people love us, as if we want to be loved, we’re actually doing this because WE DO NOT want to be loved. Our protests of "please love me" ACTUALLY is based on, "I can’t be loved, don’t love me." Once again the ego is two-faced.

What we would be horrified to entertain, is this idea.... what if we ALLOW someone to not love us?

*HORROR* *SHOCK* *DISMAY*

We don’t want to allow this, because it means that we cannot use the person to get our "need" met. It also means we cannot have any solution to the feeling of the LACK OF LOVE inside ourselves, which WE BELIEVE about ourselves, and which we’re really trying to have SOMEONE ELSE fix for us. No-one else is responsible for whether you are loved or not!

We really don’t want to entertain this possibility of LETTING someone not love us, because then we’re left holding this PAIN, this lack of love, which seems to be in us. And if they’re not going to take it away for us, we have nowhere to turn to ESCAPE it. Therefore we are left facing how crappy we feel about ourselves, which we were trying to get others to rescue us from.

Some people may especially act like an "enemy", someone who shows no recognition or validation or feeling or agreement for anything you do. They seem to be your nemesis. And so you try to get them to love you. Which they won’t do. Which simultaneously guarantees that you continue to NOT BE LOVED because this particular person is NOT going to be the one to do it. Insisting that they SHOULD is actually your attempt to KEEP your unlove, by finding someone to alleviate you of it WHO REFUSES TO DO SO.

To "let" that person "not love you", to allow them to do so, to accept that they do not, AND THEY NEVER WILL, allows you to DROP the entire FICTIONAL FANTASY of being finally loved, accepted and acknowledged by someone other than YOURSELF (and God).

Letting them not love you is a step toward not looking for love WHERE IT DOES NOT EXIST. It means recognizing that love is NOT going to come to you from where you were trying to find it. It is not out there. And you do not lack it to begin with.

Finally admitting that that special person WILL NEVER LOVE YOU, instead of constantly holding onto the WISHFUL THINKING that you can manipulate them into doing so, will let you DROP this fantasy story that you CAN or WILL "someday" get that person to love you. It is better for you to admit that they WILL NOT, so that you will drop the ILLUSION that you’ve been maintaining, that you NEED to get love from someone else.

This can be very hard to admit to. It is very hard to admit that some people are just NEVER going to get you, or love you, to appreciate you, or see things how you see them. You will NOT WIN THEM OVER. You do not NEED TO.

If you can bring yourself to let go of this insane attempt to achieve the impossible, needlessly, then you are now BETTER OFF because you are starting to be WILLING to look at why you even have this NEED FOR LOVE in the first place.

You have a NEED FOR LOVE, because you believe you LACK IT. You believe this, not anyone else. You may have concluded it based on how other people did not love you, believing that this meant you were not lovable. Realize also that your belief that you are not lovable, is a DEFENSE against being loved by God! IT allows you to position yourself as having a reason "why" God would not love you, so that you can REFUSE love. That means refusing to admit that you ARE LOVABLE. And that comes down to your EGO and your authority problem. That you do not WANT to be loved by God because Love is God’s Will.

There is a lot to admit to here. But the truth is, you do not need love, and will not find it in any other person, UNTIL you are willing to RECEIVE it from God. And you will only be willing to do that if you apply FORGIVENESS to yourself, undo your belief in sin being real, and ACCEPT THE ATONEMENT. In the atonement you accept it is true that you MUST be lovable because of what you are in truth. Because you did not sin.

Trying to get someone to love you is actually your attempt to get someone to undo your sin for you, because you are unwilling to forgive yourself. Which means it is just another way of projecting your sin onto other people to disown it and not be responsible for it. Yes, trying to get someone to love you is a way of scapegoating them so that you can blame them for not being the one who is loving.

The only way you will EXPERIENCE LOVE is to undo your belief in its opposite or its absence. Love is HERE FOR YOU NOW. God finds you WORTHY! God loves you unconditionally regardless of what you think you did. You do not NEED love, you HAVE LOVE.

God loves you. You need do nothing.

If you're going through a loss, it can be hard to deal with the feelings.

At first I felt that the feelings were just overpowering and I was a victim of them, unable to control or stop them, albeit that I tried.

Gradually over time and after a lot of crying, I've somehow become more honest about it and more acknowledging of the feelings.

Or I should reword that, I've been pushed by the feelings so much to have to feel them no matter whether I want to or not, that I've had to surrender to it and go with it.

More recently that seems to be turning more into a kind of willingness to grieve. I think I had a lot of spiritual bypass crap from ACIM that was getting in the way of just being human about it.

I've been starting to see that there are places in me where I simply, ego or not, "want" something. At the core of loss there is always a sense of love or identification or some kind of valuing.

Within me, there is a place, it's even in the heart, that simply says, "I want to be with my wife." And there is another part that says "I want to go home".

This is because I lived in America and have let there now to live in the UK and have a lot of loss around the end of that entire chapter of life.

What I've been seeing lately is that although it sounds like some kind of backwards step, or going in the wrong direction, I have to be willing to acknowledge much more fully that I DO WANT these things.

It's as though up till now everything was sort of circling around it like a cloud of emotion and I just couldn't see clearly. As I home in on the "core" of this "suffering", its like it's coming into focus more, and revealing that at the centre there is this human bonding and love and caring and so on, which drives the loss.

It's not in my opinion "worse" or a regression to just own and admit and feel the "I want". Even if it's ego. Even if it's bullshit or not in line with God's truth. The wanting is there. Nor can I try to force myself to just "not want it", because that's brutal and not healing.

I'm making it okay to acknowledge how I feel and okay to feel it and to even throw myself into feeling it. Being more open and honest with the feeling rather than avoiding it, judging it, trying to get rid of it.

What I am finding is that, when I am willing to admit that I just want to be with her, or that I want to go home, it doesn't entail any denial. And this reveals something, it sheds a light on it.

Only by admitting that I want it and letting myself feel the wanting, does it make room for some "reality" to come in. The reality says, well.... even though you want this, the truth is, in practical terms, you can't actually have this. This thing that you want, isn't available any more.

It's a bit of a harsh truth, but if there FIRST isn't the willingness to admit to having the wanting - the yearning, the expectation - you can't get to the point where you can face reality.

You have to face the suffering head-on first before any light can be shed on it. And that means absolutely no spiritual bypasses, no denial, no avoidance, no judging, no defences, no making it wrong.

Upon looking more squarely and being "in" the wanting, it has made me realize that all the clouds of loss and confusion were disguising a rather simple AND limited thing - that this is about one person, and about a home that is gone.

It's not about the whole world, or my whole life. By bringing it into focus it's narrowed it down and now it seems perhaps more manageable. It's not the end of the whole world. It's just specifically about these two areas, two things that I want to be with. Regardless of whether that seems popular with other people or socially normal or anything else.

Once it's admitted that I really want these things, the situational truth starts to enter - it's not possible to have these things. This fact, this truth, starts to shed a light on the wanting, and reframes it. That, yes, I want something I can't have, but perhaps I should let go of that wanting because it's not a possibility. The reality of the "it's not possible" starts to come in, and in a way that starts to counteract and act upon the wanting.

Ultimately it's a sort of recognition or realisation, that I might as well let go, because what I want just isn't realistic or feasible. It's not like a defeat or some kind of horrible disappointment, it's just sort of facing facts, and as the course says "no one can argue with a fact." And "the truth shall set you free."

I'm still sort of. . squirming a bit about this insight, and with trying to acknowledge this "fact" of the impossibility of what I want, and thus the need to let it go due to it being "pointless". But as a step forward at least it's providing some sense of an ending being in sight, or a sort of "solution" to the problem.

I want to be with my wife, but I can't. It's okay to acknowledge that. I want to go home to America and be with what's been familiar for 25 years, but I can't. My ego cries out with "it's all gone" and "I want it" but that will change. Somehow at least admitting to the wanting of it is bringing it into the light to see it clearly, and to thus shed light upon it, and it is that light which perhaps is the source of liberation.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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