There are some basic facts in the course. These facts are completely clear cut, black and white. They do not have any exceptions. There is no "maybe" to them. They are so perfectly defined and clear that all you can do is either accept them or deny them. Such is the truth.
e.g. The fact is, God is eternal.
So if you can start by accepting this fact, we can move on to another fact. But if you cannot accept this fact, or think there are exceptions to it, or don’t understand what eternal means, we can’t make any other sensible conclusions.
Eternal - lasting forever, always the same, permanent, unwavering, lacking all change or difference, never ending or beginning, constant and unfaltering. Yes?
If you can accept this, you can accept this is God’s nature. And under NO circumstances is this ever opposed, or untrue. If God is eternal, the truth about God must also be eternal. It is fixed. It’s a fact.
Upon accepting this premise, we can move on to say, clearly, if God is a creator, and because God is eternal, God creates in an eternal way. What he creates MUST BE eternal also, as an EXTENSION of His own nature.
Would it make sense to say that an eternal creator would create anything less than something eternal? Think about what that would entail. It means God has a VARIETY of kinds of creations which are different and contradict each other, and so is confused. It means God does not always think eternal thoughts, and so thinks of death. It means God changes his mind. It means therefore that sometimes God is not God. In fact, it means sometimes God stops being eternal also, and dies. Do we really want THAT to be the truth?? Does that make ANY sense? Not at all. Do not accept this nonsense.
So to make sense here, we have to accept, admit, the fact is, when God EXTENDS HIMSELF, when God expresses eternity, when God GIVES HIMSELF to His creations, He MUST produce ONLY eternal life. He can only give what he has. He cannot create UNLIKE Himself. This should make perfect sense because it is impeccably logical. Creation is the extension of God’s own eternal nature. And this simply leads to the fact that God CANNOT create anything that lacks eternal life.
So now you might be thinking about things you know of in this world, wondering if or HOW they might have eternal life. You might now enter into wishful thinking, even strong resistance, or unwillingness to realize that they may not HAVE eternal life. You might want to blur the definition of what eternal means. You may not want this "cold hard fact" to be true. It might imply some things you do not want, or incite ego reactions and upset. And these are poor quality ego thoughts. The mind is slipping out of impeccable logic and reason and going into denial.
Facts can be accepted or denied, but they cannot be changed. You have to have a CLEAR grasp of what ETERNAL means. And you can’t be wishywashy about it. It is black and white. Something lives forever or it does not. Something is permanent and unchanging OR it is temporary and changes. Which is it? You have to be honest here. Denial does not bring the truth.
There is no OPINON involved here. There are no "multiple possible interpretations". The facts are rock solid. Impeccable. Clear. Perfect. So true that they are not OPEN to interpretation. You either accept them as a result of RECOGNIZING the sense they make, or reject them. The great thing about dealing with impeccably logical facts is that the ego cannot have a say, opinions do not matter, and there is no way to be incorrect UNLESS you fail to reason correctly. Your role of "decider of what is true" goes bye bye. Facts are the end of the ego. The truth sets you free.
Fact is, a world that changes is not eternal. How could it be, when eternal means NEVER ENDS and NEVER CHANGES? If God is eternal, he CANNOT create a changing world. This is a raw fact. Beginnings and ends are not of Him. This is why the world - Earth - which ONLY changes, and has no permanent identity, cannot have come from Him. And therefore, it cannot be eternal reality, or His creation. This is why ACIM refers to it as the world YOU made. And it OPPOSES His because it opposes eternal life.
It is an impeccable fact that this world is not God’s Kingdom. It is not real. And it does not really exist. This is why there is no world. This can be accepted, or denied, but the fact cannot be changed. Your only freedom is in whether you are WILLING to ACCEPT that it is a fact, or deny it. And denial of facts brings illusions of suffering. If you want the truth, you have to be WILLING to let go of anything which goes against the facts.
A Course in Miracles is BASED ON these facts. It’s metaphysics lines up with it perfectly. And it is these facts which lay the foundation for the Holy Spirit’s thought system. Accepting there is no world is accepting the facts. And accepting the facts results in accepting eternal life. The truth of God is not yours to define. And only His eternal truth is true.
"The ego's logic is as impeccable as that of the Holy Spirit."
"The Holy Spirit uses logic as easily, and as well, as does the ego, except that HIS conclusions are NOT insane. They take a direction EXACTLY opposite, pointing as clearly to Heaven as the ego points to darkness and to death."
"follow the simple logic, by which the Holy Spirit teaches you the simple conclusions that speak for truth, and ONLY truth."
Let's say that you're eating some ice-cream, and your loved-one says to you, "don't have too much, I don't want you to get sick"... that can seem like caring. But is it?
Their assertion is that ice-cream has power over you, can affect you, you are vulnerable to it, you can be victimized by it, and it is capable of attacking you. Their belief in this is practically using the ice-cream as a weapon, while at the same time making it LOOK LIKE they are caring about your well-being.
Well, if the person would've said something more like "you are invulnerable to ice-cream and it has no power over you and I see you being completely unaffected by it" that's far more powerful and actually supportive. That affirms the person's immortality and invulnerability and strength.
In contrast then, compared to this supportive statement, the statement of "be careful you might be hurt and I don't want that" is shown to be filled with attack and fear and guilt. Does that make it truly caring? No.
Such an illusion of caring is based always on the perception that stuff happens to people against their will, and therefore they need to take certain actions or avoid certain things in order to be safe. It's not empowerment at all. It's not protection, either. And it's not causing the person to actually feel safer or more protected.
It is a veiled ego attack, which on the surface always has a persona mask of "I am just caring about you my love" while underneath the real content of it is "I want you dead".
Too harsh? No. The ego is very deceptive and it disguises attacks as help and hides behind a facade of innocence when in fact, in the light of truth, its content is very undermining and backwards.
We have to re-learn how to be supportive of others. Our entire system of false empathy and caring and worrying about people is all riddled with disempowerment and thinly-veiled attacks. If we want to really support people, we need to start seeing them as they truly are - powerful, strong, holy, innocent, free of all suffering, and completely invulnerable. To see them as anything less or to believe anything less of them is not caring at all.
If you can "do a forgiveness" and get to where you can accept that the sin was not real, therefore didn't really happen, and that therefore you are still innocent, it will reveal something to you.
It will reveal that God is always loving you, does not believe you're sinful, and sees you as permanently innocent. When this is true, it must mean that God has always been this way, always loving you, always finding you innocent.
That means that God's will is already accomplished. He has already given life. He has already given forgiveness and love. He has already provided healing.
This then gives you a secret piece of the miracle-working puzzle, which is that God has ALREADY healed. His will is ALREADY accomplished.
A nice analogy I heard was that after the World War, even though peace was declared, some Japanese soldiers had not received the news that the war was over. They kept fighting, and going around killing people, for over 30 years. They didn't get the memo!
So it is similar with God. The war is already over. Jesus has already overcome death and has claimed the atonement for everyone. He recognizes nothing has happened, sin is not real, there is no death and no world. That's why He came to tell us this.
And yet, here is this "world", which seems to be a bit lagging behind the news. It hasn't quite got the memo. The people still think there is a war going on. There are still people who believe that sickness and sin and death are real, and are still defending themselves against an enemy that isn't even there.
People are still producing defenses against the truth, people are still creating sickness, people are still at war, and it still *seems* like the war is not over yet. But according to God, the war is definitely over, and never even really began! We just didn't get the memo.
So this applies to how we work miracles. Part of the miracle entails the recognition that God's will is already accomplished, that healing has already been given, that God does not change His mind, that God isn't deciding whether to heal or not, and therefore, we need to focus on and believe that the miracle HAS been accomplished. That it WILL be received. Sooner or later.
All that we're kind of doing now is a cleanup job, tidying up loose ends and bringing the "good news" to people to tell that the war is already over. They can be pretty entrenched! Still believing heavily that the battle is still waging and that it might actually be won or lost, by themselves or the enemy. It's not true.
Miracles bring the news of God's truth into this world, albeit an illusory world, to infuse it with light and help to dispel, heal, and clean-up the mess left by the conflict. As in Heaven so on Earth. This doesn't as such mean the Earth is heaven or that it will remain, just that Heaven will appear to "descend" here as everyone becomes awakened in Christ, and then the whole place will fill with tremendous light and vanish.
So... miracles... the result is already accomplished... this is a key to proper prayer, focusing on the receipt and the knowing that it must be true because God already willed it. You're not making new laws, you're just enforcing the law.
The war is over.
You are entitled to miracles because of what you are. You will receive miracles because of what God is. And you will offer miracles because you are one with God. Again, how simple is salvation! It is merely a statement of your true identity. It is this that we will celebrate today.
Your claim to miracles does not lie in your illusions about yourself. It does not depend on any magical powers you have ascribed to yourself, nor on any of the rituals you have devised. It is inherent in the truth of what you are. It is implicit in what God your Father is. It was ensured in your creation, and guaranteed by the laws of God.
Today we will claim the miracles which are your right, since they belong to you. You have been promised full release from the world you made. You have been assured that the Kingdom of God is within you, and can never be lost. We ask no more than what belongs to us in truth. Today, however, we will also make sure that we will not content ourselves with less.
Begin the longer practice periods by telling yourself quite confidently that you are entitled to miracles. Closing your eyes, remind yourself that you are asking only for what is rightfully yours. Remind yourself also that miracles are never taken from one and given to another, and that in asking for your rights you are upholding the rights of everyone. Miracles do not obey the laws of this world. They merely follow from the laws of God.
After this brief introductory phase, wait quietly for the assurance that your request is granted. You have asked for the salvation of the world and for your own. You have requested that you be given the means by which this is accomplished. You cannot fail to be assured in this. You are but asking that the Will of God be done.
In doing this, you do not really ask for anything. You state a fact that cannot be denied. The Holy Spirit cannot but assure you that your request is granted. The fact that you accepted must be so. There is no room for doubt and uncertainty today. We are asking a real question at last. The answer is a simple statement of a simple fact. You will receive the assurance that you seek.
Our shorter practice periods will be frequent, and will also be devoted to a reminder of a simple fact. Tell yourself often today:
"I am entitled to miracles."
Ask for them whenever a situation arises in which they are called for. You will recognize these situations, you are not relying on yourself to find them, and you are therefore fully entitled to receive them whenever you ask. Remember, too, not to be satisfied with less than the perfect answer. Be quick to tell yourself, should you be tempted:
"I will not trade miracles for grievances.
I want only what belongs to me.
God has established miracles as my right."
The idea for today simply states a fact. It is not a fact to those who believe in illusions, but illusions are not facts. In truth there is nothing to fear. It is very easy to recognize this. But it is very difficult to recognize for those who want illusions to be true.
Today's practice periods will be very short, very simple, and very frequent. Merely repeat the idea as often as possible. You can use it with your eyes open at any time and in any situation. It is strongly recommended, however, that you take a minute or so whenever possible to close your eyes and repeat the idea slowly to yourself several times. It is particularly important that you use the idea immediately, should anything disturb your peace of mind.
The presence of fear is a sure sign that you are trusting in your own strength. The awareness that there is nothing to fear shows that somewhere in your mind, not necessarily in a place which you recognize as yet, you have remembered God and let His strength take the place of yours. The instant you are willing to do this there is indeed nothing to fear.
This is a crucial question both for teacher and pupil. If this issue is mishandled, the teacher of God has hurt himself and has also attacked his pupil. This strengthens fear and makes the magic seem quite real to both of them. How to deal with magic thus becomes a major lesson for the teacher of God to master. His first responsibility in this is not to attack it. If a magic thought arouses anger in any form, God's teacher can be sure that he is strengthening his own belief in sin and has condemned himself. He can be sure as well that he has asked for depression, pain, fear and disaster to come to him. Let him remember, then, it is not this that he would teach because it is not this that he would learn.
There is, however, a temptation to respond to magic in a way that reinforces it. Nor is this always obvious. It can, in fact, be easily concealed beneath a wish to help. It is this double wish that makes the help of little value, and must lead to undesired outcomes. Nor should it be forgotten that the outcome that results will always come to teacher and to pupil. How many times has it been emphasized that you give but to yourself? And where could this be better shown than in the kinds of help the teacher gives to those who need his aid? Here is his gift most clearly given him. For he will give only what he has chosen for himself. And in this gift is his judgment upon the holy Son of God.
It is easiest to let error be corrected where it is most apparent, and errors can be recognized by their results. A lesson truly taught can lead to nothing but release for teacher and pupil, who have shared in one intent. Attack can enter only if perception of separate goals has entered. And this must indeed have been the case if the result is anything but joy. The single aim of the teacher turns the divided goal of the pupil into one direction, with the call for help becoming his one appeal. This then is easily responded to with just one answer, and this answer will enter the teacher's mind unfailingly. From there it shines into his pupil's mind, making it one with his.
Perhaps it will be helpful to remember that no-one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appear as facts. Regardless, too, of the intensity of the anger which is aroused. It may be merely slight irritation, perhaps too mild to be even clearly recognized. Or it may also take the form of intense rage, accompanied by thoughts of violence, fantasied or apparently acted out. It does not matter. All of these reactions are the same. They obscure the truth, and this can never be a matter of degree. Either truth is apparent or it is not. It cannot be partially recognized. Who is unaware of truth must look upon illusions.
Anger in response to perceived magic thoughts is a basic cause of fear. Consider what this reaction means, and its centrality in the world's thought system becomes apparent. A magic thought, by its mere presence, acknowledges a separation from God. It states, in the clearest form possible, that the mind which thinks it believes it has a separate will that can oppose the Will of God and succeed. That this can hardly be a fact is obvious. Yet that it can be believed as fact is surely so. And herein lies the birthplace of guilt. Who usurps the place of God and takes it for himself now has a deadly "enemy." And he must stand alone in his protection, and make himself a shield to keep him safe from fury that can never be abated and vengeance that can never be satisfied.
How can this unfair battle be resolved? Its ending is inevitable, for its outcome must be death. How then can one believe in one's defenses? Magic again must help. Forget the battle. Accept it as a fact and then forget it. Do not remember the impossible odds against you. Do not remember the immensity of the "enemy," and do not think about your frailty in comparison. Accept your separation, but do not remember how it came about. Believe that you have won it, but do not retain the slightest memory of Who your great "opponent" really is. Projecting your "forgetting" onto Him, it seems to you He has forgotten, too.
But what will now be your reaction to all magic thoughts? They can but reawaken sleeping guilt, which you have hidden but have not let go. Each one says clearly to your frightened mind, "You have usurped the place of God. Think not He has forgotten." Here we have the fear of God most starkly represented. For in that thought has guilt already raised madness to the throne of God Himself. And now there is no hope. Except to kill. Here is salvation now. An angry Father pursues His guilty Son. Kill or be killed, for here alone is choice. Beyond this there is none, for what was done cannot be done without. The stain of blood can never be removed, and anyone who bears this stain on him must meet with death.
Into this hopeless situation God sends His teachers. They bring the light of hope from God Himself. There is a Way in which escape is possible. It can be learned and taught, but it requires patience and abundant willingness. Given that, the lesson's manifest simplicity stands out like an intense white light against a black horizon, for such it is. If anger comes from an interpretation and not a fact, it is never justified. Once this is even dimly grasped, the Way is open. Now it is possible to take the next step. The interpretation can be changed at last. Magic thoughts need not lead to condemnation, for they do not really have the power to give rise to guilt. And so they can be overlooked, and thus forgiven in the truest sense.
Madness but seems terrible. In truth it has no power to make anything. Like the magic which becomes its servant, it neither attacks nor protects. To see it and to recognize its thought system is to look on nothing. Can nothing give rise to anger? Hardly so. Remember then, teacher of God, that anger recognizes a reality that is not there; yet is the anger certain witness that you do believe in it as fact. Now is escape impossible until you see you have responded to your own interpretation, which you have projected on an outside world. Let this grim sword be taken from you now. There is no death. This sword does not exist. The fear of God is causeless. But His Love is Cause of everything beyond all fear, and thus forever real and always true.
We have already discussed the Last Judgment in some though insufficient detail. After the Last Judgment, there isn't any more. This is symbolic only in the sense that everybody is much better off WITHOUT judgment. When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests. We covered this before in terms of selectivity. Evaluation was said at that time to be its obvious prerequisite.
Judgment ALWAYS involves rejection. It is not an ability which emphasizes ONLY the positive aspects of what is judged, whether it be in or out of the self. However, what has been perceived and rejected, (or judged and found wanting) remains in the unconscious because it HAS been perceived. Watson had a very relevant notion of the unconscious in this connection. In fact, it was so relevant that he dropped it as officially out of accord with Behaviorism. He was right on both counts.
One of the illusions from which human perception suffers is that what it perceives and judges against has no effect. This cannot be true, unless man also believes that what his judgment vetoes does not exist. He evidently does not believe this, or he would not have judged against it. It does not really matter, in the end, whether you judge right or wrong. Either way, you are placing your belief in the unreal. This cannot be avoided in any type of judgment, because it IMPLIES the belief that reality is yours to choose FROM.
Neither of you has any idea of the tremendous release and deep peace that comes from meeting yourselves and your brothers totally without judgment. If you will look back at the earlier notes about what you and your brothers ARE, you will realize that judging them in any way is really without meaning. In fact, their meaning is lost to you precisely BECAUSE you ARE judging them. All uncertainty comes from a totally fallacious belief that you are under the coercion of judgment. You do not need it to organize your life, and you certainly do not need it to organize yourselves.
When you look upon knowledge, all judgment is automatically suspended, and this is the process that enables recognition to REPLACE perception. Man is very fearful of everything he has perceived and refused to accept. He believes that because he has refused to accept it, he has lost control over it. This is why he sees it in nightmares, or in pleasant disguise in what seems to be happier dreams. Nothing that you have refused to accept can be brought into awareness. It does NOT follow that it is dangerous. But it DOES follow that you have made it dangerous.
When you feel tired, it is merely because you have judged yourself as capable of being tired. When you laugh at someone it is because you have judged him as debased. When you laugh at yourself, you are singularly likely to laugh at others, if only because you cannot tolerate being more debased THAN others. All of this does make you tired, because it is essentially disheartening. You are not really capable of being tired, but you are very capable of wearying yourselves.
The strain of constant judgment is virtually intolerable. It is a curious thing that any ability which is so debilitating should be so deeply cherished. But there is a very good reason for this. (This, however, depends upon what you mean by good.)
If you wish to be the author of reality, which is totally impossible anyway, then you will insist on holding on to judgment. You will also use the term with considerable fear and believe that judgment will someday be used against you. To whatever extent it IS used against you, it is due ONLY to your belief in its efficacy as a weapon of defense for your own authority.
The issue of authority is really a question of authorship. When an individual has a "authority problem," it is ALWAYS because he believes he is the author of himself, and resents his own projection that you share his delusion in this respect. He then perceives the situation as one in which two people are literally fighting for his own authorship. This is the fundamental error of all those who believe they have usurped the power of God.
The belief is very frightening to them, but hardly troubles God at all. He is, however, eager to undo it, not to punish His children, but ONLY because He knows that it makes them unhappy. Souls were given their own true authorship, and men preferred to remain anonymous when they chose to separate themselves FROM their Author. The word "authority" has been one of their most fearful symbols ever since. Authority has been used for great cruelty, because, being uncertain of their true Authorship, men believe that their creation was anonymous. This has left them in a position where it SOUNDS meaningful to consider the possibility that they must have created themselves.
The dispute over authorship has left such uncertainty in the minds of man that some people have gone so far as to doubt whether they were ever created at all. Despite the apparent contradiction in this position, it is in one sense more tenable than the view that they created themselves. At least, it acknowledged the fact some TRUE authorship is necessary for existence.
Only those who give over all desire to reject can KNOW that their own rejection is impossible. You have not usurped the power of God, but you HAVE lost it. Fortunately, when you lose something, this does not mean that the something has gone. It merely means that YOU do not know where it is. Existence does not depend on your ability to identify it, or even to place it. It is perfectly possible to look on reality without judgment, and merely KNOW it is there. By knowing this, you are not doubting its reality at all.
Peace is a natural heritage of the Soul. Everyone is free to refuse to accept his inheritance, but he is NOT free to establish what his inheritance IS. The problem which everyone MUST decide is the fundamental question of his own authorship. All fear comes ultimately, and sometimes by way of very devious routes, from the denial of Authorship. The offense is never to God, but only to the denier himself. He has thrown away the reason for his own peace, and sees himself only in pieces. This strange perception IS an authority problem. It is also the basis for castration anxiety, since both forms of error are fundamentally the same.
Neither you nor Bill can find peace while this authority problem continues. But the truth is still that there IS no problem about this. There is no man who does not feel that he is imprisoned in some way. If this has been the result of his own free will, he must regard his will as if it were NOT free, or the obviously circular reasoning of his own position would be quite apparent.
Free will MUST lead to freedom. Judgment always imprisons, because it separates segments of reality according to highly unstable scales of desire. Wishes are not facts, by definition. To wish is to imply that willing is not sufficient. However, no one really believes that what is wished is as real as what is willed. Instead of "seek you first the Kingdom of Heaven" say "Will ye first the Kingdom of Heaven," and you have said "I know what I am, and I will to accept my own inheritance."
It is ESSENTIAL that this whole authority problem be voluntarily dismissed at once and for all before B's course. Neither of you understands how important this is for your sanity. You are both quite insane on this point. (This is not a judgment. It is merely a fact. (No, Helen, you SHOULD use the word "fact." This is just as much a fact as God is. A fact is literally a "making" or a starting point. You DO start from this point, and your thinking is inverted because of it.)
The idea for today is obviously the reason why your seeing does not affect you alone. You will notice that at times the ideas related to thinking precede those related to perceiving, while at other times the order is reversed. The reason is that the order does not actually matter. Thinking and its results are really simultaneous, for cause and effect are never separate.
Today we are again emphasizing the fact that minds are joined. This is rarely a wholly welcome idea at first, since it seems to carry with it an enormous sense of responsibility, and may even be regarded as an "invasion of privacy." Yet it is a fact that there are no private thoughts. Despite your initial resistance to this idea, you will yet understand that it must be true if salvation is possible at all. And salvation must be possible because it is the Will of God.
The minute or so of mind-searching which today's exercises require are to be undertaken with closed eyes. The idea is to be repeated first, and then the mind should be carefully searched for the thoughts it contains at that time. As you consider each one, name it in terms of the central person or theme it contains, and holding it in your mind as you do so, say:
"I am not alone in experiencing the effects of this thought about ____."
The requirement of as much indiscriminateness as possible in selecting subjects for the practice period should be quite familiar to you by now, and will no longer be repeated each day, although it will occasionally be included as a reminder. Do not forget, however, that random selection of subjects for all practice periods remains essential throughout. Lack of order in this connection will ultimately make the recognition of lack of order in miracles meaningful to you.
Apart from the "as needed" application of today's idea, at least three practice periods are required, shortening the length of time involved, if necessary. Do not attempt more than four.
"Father, today we will forgive Your world, and let creation be Your own. We have misunderstood all things. But we have not made sinners of the holy Sons of God. What You created sinless so abides forever and forever. Such are we. And we rejoice to learn that we have made mistakes which have no real effects on us. Sin is impossible, and on this fact forgiveness rests upon a certain base more solid than the shadow world we see. Help us forgive, for we would be redeemed. Help us forgive, for we would be at peace."
I can obscure my holy sight, if I intrude my world upon it. Nor can I behold the holy sights Christ looks upon unless it is His vision that I use. Perception is a mirror, not a fact. And what I look on is my state of mind reflected outward. I would bless the world by looking on it through the eyes of Christ. And I will look upon the certain signs that all my sins have been forgiven me.
"You lead me from the darkness to the light; from sin to holiness. Let me forgive, and thus receive salvation for the world. It is Your gift, my Father, given me to offer to Your holy Son, that he may find again the memory of You, and of Your Son as You created him."