"Healing ONLY STRENGTHENS."

"Miracles are ENERGIZING."

"What you share you STRENGTHEN."

"Miracles are healing because they supply a lack."

"A miracle is a universal blessing from God"

"..he can let HIMSELF be healed, and thus offer the other what he has received."

"I give the miracles I have received"

"But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."

"By lending you his strength, he strengthens himself."

"And both are strengthened by their union with each other."

"They will strengthen him and stabilize you."

"KNOWING this perfection is shared, it RECOGNIZES it in others, thus strengthening it in both. "

"A miracle is a correction factor introduced into false thinking by ME. It acts as a catalyst, shaking up erroneous perception and snapping it into place."

"The miracle dissolves error"

"See the point about miracles as a perception corrector before he can effect miracles as creative energizers, which they are."

True prayer, which is the medium of miracles, and is how you "ask", occurs in the heart, not in words necessarily. There is a guy who performs a lot of miracles who teaches to "pray with your whole heart". The heart has to be experiencing love, in order to be experiencing wholeness. Whatever is "in your heart", that is what you are asking for. Being "pure of heart" is important.

God doesn't care about your words or whether they really match what you are asking for or not. Your asking actually happens in the heart in terms of what it is you "want" or feel a "genuine" desire for. And typically that means that your prayer has to be aligned with God's Will and reflect His Laws in order to produce a miracle.

I was trying to do miracles and had a moment of feeling love and Holy Spirit excitedly said to me "that is all you need!" - the love, in the heart, heartfelt prayers. The intellect is good at saying words and all that, but the heart has to be involved. Words without the heart part, does nothing. Heart part with words does something. Heart part without words does something. The heart is all that's needed.

Finding enough LOVE in your heart to pray this way... it's not exactly easy if you are not "naturally" in a play of significant love. You may have to really stretch yourself and dig deep. Really go within and not only receive love (can only give the miracles you have received) and create as much feeling of love as you can, first, before you pray. And having this much love for total strangers is not easy, if you still have blocks to love or judgements to undo. "One instant of love without fear is all that's required that all of this should happen".

Here it is in Jesus's own words:

"M-21.1. Strictly speaking, words play no part at all in healing. 2 The motivating factor is prayer, or asking. 3 What you ask for you receive. 4 But this refers to the prayer of the heart, not to the words you use in praying. 5 Sometimes the words and the prayer are contradictory; sometimes they agree. 6 It does not matter. 7 God does not understand words, for they were made by separated minds to keep them in the illusion of separation."

"The first chaotic law is that the truth is different for everyone. 2 Like all these principles, this one maintains that each is separate and has a different set of thoughts that set him off from others. 3 This principle evolves from the belief there is a hierarchy of illusions; some are more valuable and therefore true. "

Basically the first law means that because you believe there is the absence of love/God within you, there are blocks to awareness, thus divisions, thus levels and hierarchies, and now everyone is separate and in competition. If love is not in you, you now have to find it outside of you.

"The second law of chaos, dear indeed to every worshipper of sin, is that each one must sin, and therefore deserves attack and death."

Since we're all separate and no-one apparently has love in them since it's been denied, we must all be sinners and therefore we all deserve attack and death. Another way to put this is that we now see "someone else" as having denied the love in us, its their fault, so we are justified in attacking them to get it back (even though we did this to ourselves).

"This leads directly to the third preposterous belief that seems to make chaos eternal. 6 For if God cannot be mistaken, He must accept His Son's belief in what he is, and hate him for it."

We then believe that God cannot be the source of love and therefore if God is not a source of love He must be evil and therefore is justified in hating us and wants us to be dead. So our own rejection of His love, creating the illusion of His absence, has rendered Him seemingly like an enemy, and we cannot "go there" to get love or salvation, so we have to find it elsewhere.

"The ego values only what it takes. 2 This leads to the fourth law of chaos, which, if the others are accepted, must be true. 3 This seeming law is the belief you have what you have taken. 4 By this, another's loss becomes your gain, and thus it fails to recognize that you can never take away save from yourself."

We now perceive that we must take from others in order to "get" what we are in need of, and that be taking from them, you can have it. This is a reversal of the fact that in order to have anything real you have to give it/extend it from God. The ego says you can "gain" or increase by accumulating from others against their will, so since all love is now considered "finite and limited" there is only so much to go around, taking it from others must cause them to have less, and so now you can gain by having more.

"But what is it you want that needs his death? 2 Can you be sure your murderous attack is justified unless you know what it is for? 3 And here a final principle of chaos comes to the "rescue." 4 It holds there is a substitute for love. 5 This is the magic that will cure all of your pain; the missing factor in your madness that makes it "sane."

In the fifth and final principle, basically we believe that this substitute for love - specialness - can be taken from others by force, causing in the most extreme cases for them to be drained of it thus murdered, and so their death has given you life, for which you are justified due to their sinfulness. We presume that this magical specialness will cure all of our pain and lack and needs and is what we are "lacking" and thus it will bring us salvation, make us sane, and take away all the emptiness. Except, it does not work.

The only solution to the emptiness is to return to awareness of love's presence within, by undoing all stages of separation and denial and becoming aware again that the truth is true - that we are already love, did not separate, have not lacked, and therefore need do nothing to be the love that we already are.

"That is why rehabilitation is a collaborative venture. I can tell you what to DO, but this will not really help you unless you collaborate by believing that I know what to do. Only then will your MIND will to follow me."

"Without your will, you cannot be rehabilitated. MOTIVATION TO BE HEALED is the crucial factor in rehabilitation. Without this, you are deciding against healing, and your veto of my will FOR you MAKES HEALING IMPOSSIBLE. If healing IS our joint will, unless our wills are joined you CANNOT be healed."

"Your will is the means by which you determine your own condition, because will is the MECHANISM OF DECISION."

"My will cannot overcome yours, because YOURS IS AS POWERFUL AS MINE. If it were not so, the Sons of God would be unequal."

"Your will is as free as mine, and God Himself would not go against it. I cannot will what God does not will. I CAN offer you my will to make yours invincible by this sharing, but I CANNOT oppose yours without competing with it and thereby violating God’s Will for you."

"If you want to be LIKE me, I will help you, knowing that we are alike. If you want to be DIFFERENT, I will wait until you change your mind. I can teach you, but only you can choose to listen to my teaching. How else can it be, if God’s Kingdom is freedom?"

"Freedom cannot be learned by tyranny of ANY kind, and the perfect equality of all God’s Sons cannot be recognized through the dominion of one will over another. God’s Sons are equal in will."

"Join then with me in praise of Him and you whom He created. This is our gift of gratitude to Him, which He will share with all His Creations, to whom He gives equally whatever is acceptable to Him. Because it is acceptable to Him, it is the gift of freedom, which is His Will for all His Sons."

"By offering freedom you will be free, because freedom is the only gift which you can offer to God’s Sons, being an acknowledgment of what they are and what He is."

"Freedom is creation because it is love. What you seek to imprison you do not love. Therefore, when you seek to imprison ANYONE, including YOURSELF, you do not love him and you cannot identify with him."

"Alone we can do nothing, but TOGTHER our wills fuse into something whose power is far beyond the power of its separate parts."

"By NOT BEING SEPARATE, the Will of God is established in ours and as ours. This will is invincible because it is undivided. "

"But to heal is still to make whole. Therefore to heal is to unite with those who are LIKE you, because perceiving this likeness is to recognize the Father."

"Glory be to the union of God and His Holy Sons, because all glory lies IN them because they ARE united."

"The miracles WE do bear witness to the Will of the Father for His Son, and to our joy in uniting with His Will FOR us. When you unite with me, you are uniting without the ego, because I have renounced the ego in myself, and therefore cannot unite with yours. Our union is therefore the way to renounce the ego in yourself."

"I bring His Peace back to all His Children, because I received it of Him for us all."

"The Holy Spirit has one direction for all minds, and the one He taught me IS yours."

"We begin the journey back by setting out TOGETHER, and gather in our brothers as we CONTINUE together."

Miracle working entails the use of PRAYER. "Prayer is the medium of miracles." "Through prayer love is received. Through miracles love is expressed."

Miracles are NOT a shift in perception. The only way perception is involved is that perception must be loving (as close to true perception as possible), and fear must be suspended. "Wholeness is the perceptual content of miracles." Wholeness of perception is not a shift. It is miracle mindedness, resting on forgiveness, which sees with MAXIMAL love.

Miracles, in a course in miracles, are expressive acts of power which can heal others. And they are performed through PRAYER. However, this doesn’t mean you have to pray using words. God does not understand words. Prayers are requests made in your HEART, in awareness of LOVE. Love is essential for miracle working. Your heart requests and receives and experiences, in certainty and decisiveness.

Some parts of ACIM speak specifically to "how to perform miracles." Here is one of them:

21. What Is the Role of Words in Healing?

M-21.1. Strictly speaking, words play no part at all in healing. 2 The motivating factor is prayer, or asking. 3 What you ask for you receive. 4 But this refers to the prayer of the heart, not to the words you use in praying. 5 Sometimes the words and the prayer are contradictory; sometimes they agree. 6 It does not matter. 7 God does not understand words, for they were made by separated minds to keep them in the illusion of separation. 8 Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. 9 Let us not forget, however, that words are but symbols of symbols. 10 They are thus twice removed from reality.

M-21.2. As symbols, words have quite specific references. 2 Even when they seem most abstract, the picture that comes to mind is apt to be very concrete. 3 Unless a specific referent does occur to the mind in conjunction with the word, the word has little or no practical meaning, and thus cannot help the healing process. 4 The prayer of the heart does not really ask for concrete things. 5 It always requests some kind of experience, the specific things asked for being the bringers of the desired experience in the opinion of the asker. 6 The words, then, are symbols for the things asked for, but the things themselves but stand for the experiences that are hoped for.

M-21.3. The prayer for things of this world will bring experiences of this world. 2 If the prayer of the heart asks for this, this will be given because this will be received. 3 It is impossible that the prayer of the heart remain unanswered in the perception of the one who asks. 4 If he asks for the impossible, if he wants what does not exist or seeks for illusions in his heart, all this becomes his own. 5 The power of his decision offers it to him as he requests. 6 Herein lie hell and Heaven. 7 The sleeping Son of God has but this power left to him. 8 It is enough. 9 His words do not matter. 10 Only the Word of God has any meaning, because it symbolizes that which has no human symbols at all. 11 The Holy Spirit alone understands what this Word stands for. 12 And this, too, is enough.

M-21.4. Is the teacher of God, then, to avoid the use of words in his teaching? 2 No, indeed! 3 There are many who must be reached through words, being as yet unable to hear in silence. 4 The teacher of God must, however, learn to use words in a new way. 5 Gradually, he learns how to let his words be chosen for him by ceasing to decide for himself what he will say. 6 This process is merely a special case of the lesson in the workbook that says, "I will step back and let Him lead the way." 7 The teacher of God accepts the words which are offered him, and gives as he receives. 8 He does not control the direction of his speaking. 9 He listens and hears and speaks.

M-21.5. A major hindrance in this aspect of his learning is the teacher of God's fear about the validity of what he hears. 2 And what he hears may indeed be quite startling. 3 It may also seem to be quite irrelevant to the presented problem as he perceives it, and may, in fact, confront the teacher with a situation that appears to be very embarrassing to him. 4 All these are judgments that have no value. 5 They are his own, coming from a shabby self-perception which he would leave behind. 6 Judge not the words that come to you, but offer them in confidence. 7 They are far wiser than your own. 8 God's teachers have God's Word behind their symbols. 9 And He Himself gives to the words they use the power of His Spirit, raising them from meaningless symbols to the Call of Heaven itself.

I don’t like having to go into Bible references, but there is one statement Jesus made which encapsulates in one place all the key miracle working principles of ACIM. It’s to do with moving mountains. There are different versions but this is a good one:

"For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith."

There are key parts to this which are ALL important and have ACIM principles to back them up.

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1) You must pray with your heart. It doesn’t matter what words you say because God does not understand words, but He understands what is in your heart.

ACIM: "Strictly speaking, words play no part at all in healing. The motivating factor is prayer, or asking. What you ask for you receive. But this refers to the prayer of the heart, not to the words you use in praying. Sometimes the words and the prayer are contradictory; sometimes they agree. It does not matter. God does not understand words, for they were made by separated minds to keep them in the illusion of separation. Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. Let us not forget, however, that words are but symbols of symbols. They are thus twice removed from reality."

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2) You must have faith and trust in the Holy Spirit. Faith means trusting in God’s laws. "I am under no laws but God’s". Faith means believing, knowing, accepting (atonement), aligning with, the Will of God.

ACIM: "The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand. Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought you saw."

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3) You must BELIEVE that it will happen and be convinced, essentially that it has alread been received.

ACIM: "There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid and giving them away."

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4) This believing entails a kind of IMAGINATION or VISUALISATION of the END RESULT of what you want to happen. Ie seeing the mountain in the sea in your mind’s eye.

ACIM: Not sure on a quote for this yet but other miracle workers have taught that the mind’s eye/imagination must be used to visualize what the person or thing will be like AFTER it has been healed/received. E.g. picturing someone swinging their arms around after paralysis has been removed.

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5) You must not have any doubt or fear. NONE. That means there will be LOVE and WHOLENESS in your heart and mind and perception.

AICM: You can do ANYTHING I ask. I have asked you to perform miracles, and have made it VERY clear that these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good they cannot do. But they cannot be performed in the spirit of doubt.

Remember my own question, before you ask yours "Oh ye of little faith, wherefore didsth thou DOUBT."

(Reference to Christ and the apostles walking on water.)"

"Wholeness is the perceptual content of miracles" - meaning, shifts in perception are not miracles because they are not *wholeness*. You must perceive with wholeness/love.

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6) Prayer is the medium of miracles. You must actually pray to "ask" and receive. The miracle doesn’t happen by just looking at the mountain.

"We said before that prayer is the medium of miracles."

"The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression."

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7) God/Holy Spirit are the power that makes the miracle happen, "not you". They work through you. The Holy Spirit is not a metaphor. It is a SPIRIT, a permanent creation of God, and it shares the POWER OF GOD.

"The Holy Spirit is the mechanism of miracles. He recognizes both God's creations and your illusions. He separates the true from the false by His ability to perceive totally rather than selectively."

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8) You must be single minded. That comes from being whole hearted, aware of love.

"A divided will can accomplish nothing." Or "a split mind can accomplish nothing" or "an untrained mind can accomplish nothing."

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Through these principles used in this combination, THIS is how supernatural miracles are performed. This may however be easier said than done. To have no fear. To have love in the heart. To be single minded you have to be aware of love, your heart has to be whole. You can’t have any fear or doubts. You have to have STRONG belief.

ACIM also puts it this way:

"There have been many healers who did not heal themselves. They have not moved mountains by their faith because their faith was not WHOLE. Some of them have healed the sick at times, but they have not raised the dead. Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. He has not learned that EVERY mind that God created is equally worthy of being healed because GOD CREATED IT WHOLE."

"While expressions like "think big" give some recognition to the power of thought, they still come nowhere near the truth. You do not expect to grow when you say it, because you don’t really believe it. It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains.

It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don’t believe it. People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them."

Remember this: "There is NOTHING your holiness cannot do."

This is a course in HOW TO MOVE A MOUNTAIN. That is a miracle.

What we need to do, is learn to PRACTICE THE PRINCIPLES.

Nightmares and happy dreams have one thing in common, they are both dreams. It cannot be the fact that it is a dream that determines whether it is happy or not. It also can't really be a matter of what the dream depicts as happening.

A dream of a beach with a nice sunset and lapping waves might be regarded as a happy dream, while a plane crash with broken bodies strewn upon the ground might be considered an unhappy dream. But this is not really what makes a dream happy or not. If you think the form of what happens determines whether you are happy, you are being a victim of the world and are blind.

There can be an illusion of happiness, whereby a dream takes on a form of happy things, or things we think of as positive or uplifting. And there can be an illusion of unhappiness, whereby a dream takes on forms we do not like such as things going wrong. And likely we will decide only to be happy along with happy things, and to be upset around the bad stuff.

But what really determines whether we are in a nightmare or a happy dream has a lot more to do with one factor alone: HOW REAL IS IT. It's not a matter of what the dream is about or what it depicts, which is a trap easily fallen into. Dreams going in your favor are a trap just as much as evil doings.

Dreams are always essentially always dreams of death. They are dreams of death because reality, which is the opposite of dreams, is always eternal life. Every dream has underpinnings of separation and conflict.

"Death is the central dream from which all illusions stem."

So in effect, every dream you have has its basis in the separation from God, in opposition to God's nature, and in the idea of an opposite to eternal life. The themes of dreams, even the ones with the seashores and sunsets, are still rooted in some degree of separation.

What makes a dream a dream is that it opposes reality. It is a protest against reality. It's an attempt to turn reality into something unreal, something impossible, and something unnatural. Even if a dream is not real or is recognized as not real, it will always feature things happening which cannot happen in God's reality.

It isn't so much the fact that strange and unnatural things happen in dreams, because if you were to recognize it's just a dream you would laugh it off. It's more to do with the fact that you take it seriously.

A dream which is believed to be real, is given far more weight than a dream that is recognized as nothing. A real dream becomes a nightmare. If it is real, then everything that happens in it is true. If it is true, then all the experiences are real threats, real dangers, real awful situations, and real horrors.

The mind then experiences them as if reality is now a horrifying, twisted, unnatural but nevertheless real thing. As if it's true that someone has died a horrible death, or its true that everyone died in the plane crash, or its true that there was a revolting murder. Only IF IT IS TRUE does the dream upset you.

What ACIM is telling us then, is that since we're appearing to live in a dream world, a seemingly waking dream of Earth, if we believe it is real and true it will seem like a nightmare. Sometimes it will seem tolerable if the events taking place are regarded as safer, but it won't be long before it comes up with some new problems or disasters.

"The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

You can be sure then that the world is setup to be highly problematic, with temporarily illusions of reprieve and peace, in between vast hordes of horrors and stresses. But what determines whether it UPSETS you is whether your mind believes it is REAL or not. What makes it a living hell, is not so much what happens, but WHETHER it really happens. Whether it is true or not.

A happy dream then isn't so much a dream where nice stuff happens and you have a gap in between the world going to shit, because the world is permanently shit. It's more a matter of a mindset or way of looking at the world, in which it is not GIVEN reality or truth or power, and so it is recognized as not having any.

It cannot upset you because you don't choose to use it to do so. It does not hurt you because you know you can only hurt yourself by believing the world is capable of real harm. It cannot make you sick or die unless you use the world as a prop to pretend that you, as an immortal being, can suffer and die.

So what once would've been interpreted as a nightmare, comes to be reinterpreted as harmless, because you have lifted away from it the one thing that ever made it dangerous - the idea that it is REALLY HAPPENING. If the world is nothing BUT a dream, and is regarded correctly as NOT REAL AT ALL, then nothing in it can threaten you, hurt you, make you sick, or destroy you.

A happy dream is a dream thus in which your mind is free from the world because it does not GIVE it any reality, power or truth. It has power OVER the world because of this. You are now recognizing yourself as the dreamer of A DREAM, and not of a reality. And no nightmare can remain a nightmare when its heavy darkness is lifted away by the light of truth.

"There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are."

"The happy dream about him takes the form of the appearance of his perfect health; his perfect freedom from all forms of lack; and safety from disaster of all kinds."

"Salvation is a paradox indeed! What could it be EXCEPT a happy dream? For you are asked but to forgive all things that no-one ever did; to overlook what is not there; and not to look upon the unreal as reality."

"That is why forgiveness of another is an illusion. Yet it is the only happy dream in all the world; the only one that does not lead to death." "In your relationship, the Holy Spirit has gently laid the real world; the world of happy dreams, from which awaking is so easy and so natural."

One of the major teachings of A Course in Miracles, also present in Buddhism and Hinduism and many other belief systems, even present in the very first lessons of the Workbook, is that the physical world is a world of illusions. That many different objects only appear to be different, and their differences are meaningless.

In effect, the teaching is that you cannot judge a book by its cover, and you absolutely cannot take the objects of the world at face value. While most of the world believes that the world contains many many different things, different forms, objects, bodies, types, shapes, sizes, configurations, combinations etc, in truth there is actually only one thing here.

At first, to a person who is somewhat "blinded by perception of form", the world appears to be a tremendously complicated place filled with many different things. The differences are identified by how they appear, or what materials it seems to be made of, or how it behaves, or how it's constructed, or what it is used for, or what the symptoms seem to be etc. But these are all disguises.

Such a person will then believe that there really is a major real difference between a hammer and a screwdriver, between a car and a house, between a man and a woman, between a cake and some icecream. Places will all seem to be different and offer different seeming experiences. The next new toy will appear to be something you've never seen before. And everywhere you turn every single object seems to be distinct, separate and unique.

In such a view, uniqueness is valued highly, as though being unique and different sets you apart and identifies you and defines you. As if you stand out and be yourself by being unlike anything else. This merely emphasizes the sense of separateness between things and reinforces the belief that space and time are real.

The more a person thinks that there really are real differences between things, the more they will buy into what we call the "hierarchy of illusions". That is where some things are considered to MEAN something different to others, such as that a death is far "worse" than a mild headache, or that a million dollars is better than 1 dollar, or a burning house is a far worse problem than just that your fingernails need clipping.

For such a person, the world is seen as having the power to cause them, to victimize them, to do things to them. They see the world as both offensive and attractive. Some parts of it they will separate out and label as desirable, wanted, meaningful and valuable. At the same time other things which induce more unpleasant reactions will be relegated to hell and labeled as unwanted.

A person then will be living half a life, separated off, trying to maximize the good stuff and minimize the bad stuff. Always on the run and living in fear, trying to hide from and prevent all the terrible suffering and tragedies that happen, while simultaneously strongly investing in, believing in and wanting to keep, the very same world which induces these things - for its supposed benefits.

This is clearly an insane state of mind, in which a person is in a relationship with a fickle, unpredictable, demanding, controlling, overpowering world, which sometimes throws them a bone and gives them something to seemingly celebrate, while quickly turning around and slapping them in the face the next day with some horrifying problem.

Such a life is a rollercoaster of constantly being thrown around by the waves of whatever's next, with no real peace and no consistency and no true invulnerability. It is a life of fear, wrapped up in an interpretation which frames parts of it as a life that is wanted. A life of judgement, in which some aspects of the world are despised and rejected while others are overly embraced and absorbed into. This is not a spiritual life, it's a life of contradiction and conflict.

What we have to all come to realize, and what a person generally WILL realize given enough time, is that the offerings of the world are not REALLY different things. It may take exposure to a great many things the world seems to separately give, in order to "tire" of the lure of these differences, to transcend them, to see through them, and to realize they are all the same.

This is real spiritual progression, where a person begins to see that the differences between objects are all artificial and meaningless. That having that super precious rare gem is not really that important, versus having a glass of water. Where the extremes of the values of things versus others, flattens out, and a person becomes far less attracted to, or put off by, any particular "temptation" that the world is offering that day.

What this means is that the learning becomes generalized. As a person matures more spiritually they will realize there isn't really a significant difference between things. That in order to retain a sense of integrity, peace, consistency and honesty, the difference forms of things have to be ignored. In order not to be constantly thrown around on the rollercoaster of hell, reacting to everything as if it means something, you have to learn to become more stable and unconditional.

Not changing moods based on conditions, not adapting to what's happening, not allowing the world to do things to you, not seeing yourself as either victimized negatively OR positively, not giving power TO the world to change or define you, not allowing circumstances to dictate what will happen, not giving away power to the extremes of the hierarchy of illusions, and no longer falling for the temptation to believe that the world in certain configurations means hell on earth.

Being deceived by the forms and differences of the world is unconsciousness. It is a state of unawareness and spiritual irresponsibility. It indicates a person who is selfish and wants to get things from the world, but at the same time doesn't want the world to give them the wrong things. It's a person whose relationships are all based on specialness and unholiness, a person who is themselves not whole, who is in denial of wholeness and therefore distanced from God in their "independence."

In order to wake up to reality, a person has to learn that this world isn't really offering anything different. It is really regurgitating the same stuff. It spews out the same illusions in different forms. Masses of materialistic products are made in which everyone now tries to create every single possible variation of a thing. And how many such variations does anyone really need? Their differences are insubstantial and superficial. Their different appearances are regarded as the defining factor as to how valuable they and what price tag they come with. But it's all made of the same lies and untruths.

The real truth is that there IS no difference between anything in the world. All appearances are illusions. All forms and shapes and sizes and amounts and values are utterly deceptive. They are all designed to tempt you to believe, to deceive you into believing, that physical reality is real when it isn't. That there is a world of many things, all of which are unlike the others, offering you constant distractions and side-quests and tempting pathways, all of which lead to the same ultimate end in death.

The truth is that there is not really any choices in the world. ALL of the things the world offers lead to death and destruction. Whether it appears to temporarily give you something you want or to take it away quickly, all forms end in death. They are made of death because they are made of the attempt to separate things out, to attack the other, to be unlike, unequal, in a constant state of war and conflict, incapable of peace and never offering anything consistent.

Fluctuating illusions cannot be reality. If something can change its form and be something one day and something else the next, it has no real permanent identity. A flower goes from a seed to a bloom to a wilted mess and not one of those states is reality. It is all the same thing. Be not deceived by what you see in the world. The world presents a picture of nothing pretending to be something, and it has absolutely no meaning.

The entire drive of A Course in Miracles is to teach us and help us to practice NOT being deceived by physical differences, by appearances, or by any sense of there being any variation in importance or relevance between one object and another. As we look around the room and OVERLOOK any particular reason to categorize things or to say they are more or less applicable to the ONE truth, we are training ourselves to no longer be deceived by the world and its lies.

"The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."

"Appearances deceive BUT CAN BE CHANGED. Reality is changeless. It does not deceive at all. And if you fail to see BEYOND appearances, you ARE deceived. For everything you see will change, and yet you thought it real before, and now you think it real again. Reality is thus reduced to form, and CAPABLE of change. Reality is changeless. It is this that MAKES it real, and KEEPS it separate from all appearances. It MUST transcend all form to be itself. It CANNOT change. The miracle is means to demonstrate that ALL appearances can change BECAUSE they are appearances, and CANNOT have the changelessness reality entails. The miracle attests salvation FROM appearances by SHOWING they can change."

"But appearances are shown to be unreal BECAUSE they change."

"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"

"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived."

"Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same."

"Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."

"This world SEEMS to hold out many purposes, each different, and with different values. Yet they are all the same. Again, there is no order, but a SEEMING hierarchy of values."

"The spark of beauty, or the veil of ugliness; the real world, or the world of guilt and fear; truth or illusion; freedom or slavery, - it is all the same. For you can NEVER choose EXCEPT between God and the ego."

In A Course in Miracles, there is a significant theme of allowing the Holy Spirit to fulfill his function, without you interrupting it, and without you attempting to take over his role as healer and therapist. But it may not be obvious how far this goes and what this implies. So let's look at what your role in this world is supposed to be.

As an ego, you stand in the way, you direct everything, you control everything, you make all decisions on your own, you tackle all challenges alone, and you believe you have the power and capabilities to succeed independently and with no reliance on spirit. It's kind of a state of "I don't need you God, leave me alone."

In this mode, we are trying to be God. We have an authority problem. We hold life by a tight grip of attempted control and brace ourselves against difficulties believing we do not want any help.

We're unwilling to acknowledge that we might not be capable, that we are too weak, that we cannot succeed, or that we need anyone. It's an attempt to be "independent" in a separated way, attempting not to depend on God at all. It is actually a form of isolation, imprisonment, desperation and failure.

As we attempt then to become more spiritual, there will at first be a transitionary phase in which we try to keep our selfish egotism while trying to turn it into something more spiritual. This is the ego's "seeking" and not finding, which results in a spiritualized ego. The spiritualized ego is quite capable of regarding itself as a hero, a savior, a fixer, a healer, a rescuer, a saint, and exalts itself to a very high level of what it thinks of as holiness.

"All unhealed healers follow the ego's plan for forgiveness, in one form or another.

In this phase, the person will attempt to be the one who heals others, to be the one who has power, to be the one who can perform miracles, to be the one who still relies on themselves but with a higher demand of achievement and perfectionism. The ego self can still adopt a mode of trying to be like Jesus, but it is the trying part where it all falls down.

You might take on various healing modalities or start to tap into forms of guidance, but these will likely be limited because there is still much ego interfering. The ego still wants to be the center of attention, the doer, the one who causes the results. And in fact the ego will even use aggression, anger, forcefulness, intensity, loudness, as "tools" that it believes will cause miracles to occur. And it's fairly guaranteed that these will not work.

But it's important to try to do this, and to fail. Because in the failing you may become more willing to give up on the effort to go it alone. You will recognize what does not work. You will give up on this false hope of being a superhero, and begin to seek a deeper surrender to something larger than yourself.

As you go beyond this phase, you begin to surrender to the holy spirit, ask for help, seek guidance, and reach out beyond yourself for love, support, comfort, healing and guidance. This means a willingness to put aside your self-driven ego efforts, your "going it alone", your "being the one who does it". It means getting out of the way, not merely sitting on the sidelines but removing the ego self that would need to sit on the sidelines. It means opening up to the spirit, to the spiritual eye.

This overall entails a deepening of trust, of allowing there to be something not of you, that is there to help you. It means putting aside the idea that you will be powerful in and of yourself, and no longer being the central figure. Instead of being self-reliant, you must become willing to rely on HIM to HELP you, knowing you cannot go it alone. In a way, it's like you turn more into a medium or channel through which something "not of you", something prior to you, operates. And you want it to, and trust it to, because you know you cannot do this alone.

So what does this really mean? What is our proper role in this world? Everything points to a state in which we ourselves become an open window, a portal, a doorway, through which THE HOLY SPIRIT functions. And in this role, WE do not get to be heroes. And as this doorway, "we need do nothing" is very literal in that it applies to our own self. We no longer need to source or cause things, to be the one who does things, we merely need not interfere with WHAT HE does through us. And he WILL act through us if we will let him, which includes allowing Him to heal minds and bodies.

We're told that he will direct us everywhere we go. We're told that we will be told very specifically what to do. We're told that he will heal through us as we allow him to heal us. We're told not to place limits on what Jesus/HS can do through us. We're told that what HE allows "us" to do, ie what he does through us, is not of this world - meaning it is capable of doing things WE have no clue how to do.

We're told that WE do not understand anything, and HE knows how to heal because that is his function. We're told HE is the only therapist, not us. We're told that OF ourselves we have no power, but there is a power in us that works THROUGH us FOR us.

We're told the Holy Spirit will undo ALL the consequences of our wrong decision (all effects, symptoms, errors, manifestations, sicknesses, problems) if we will LET HIM (allow him to ACTUALLY DO IT).

We're told not to assume his function. We're told that when he heals he never fails because he knows how to succeed and cannot fail. We're told to not interfere, to not get in the way. We're told to let him literally SPEAK through our mouths to let HIM to talk others, which means literally channeling him. We're told to let HIM use our bodies, to allow our body to be a device for HIS communication and healing.

We're told to adopt His Christ Vision and to see WITH him how HE sees, so that His vision becomes shared with us - that we tune into it, but do not originate it. We're told this vision is GIVEN to us, we did not create it, so we need to accept it. Were told the atonement is GIVEN to us, and needs only our acceptance and allowance, which means we do not MAKE IT or define it.

We're told that we had everything before the separation and we must now re-receive INHERITANCE FROM GOD. What God wills that we have and be, not what we make of ourselves. We're told that we're still as God created us and that because He created us, we do not MAKE ourselves or redefine ourselves, so must stop trying to be the gatekeeper who decides what is true and false but to instead accept HIS definition of us. We're asked to make NO decisions on our own, relying heavily on guidance. The list goes on.

This all requires a laying down and surrendering of our entire ego effort for control and definition of who and what we are, what the truth is, what we have, and what God would have us do. A willingness to ACCEPT as our own, that which GOD HAS DECIDED we should have and be and share in. And to do so willingly and joyfully, knowing and trusting it is for our highest good to take on board HIS provision, decision, mind, will, power and safety. We are to EXTEND creation, we are not to invent things which are not in alignment with what God has already created.

All of this points to a clear picture that in our natural God-given state, we are not in the business of being something "of ourselves". We're not inventing or reinventing. We're not trying to make something as substitute for what God already created. We're not trying to give ourselves a function that God did not give us, some kind of heroic role that makes us look good or that we think is better than the "chore" of doing God's will "against our will".

Our only function in heaven is creation, our only function on earth is healing. We're more or less asked to completely surrender all control and resistance and unwillingness. We're asked to do GOD'S will, rather than our own separate interests. And to settle into returning to being ONLY what God has decided is true of us.

So our proper function, our natural way of being in harmony with Creation, is basically to be what God defines you to be, to act in accord with HIS will, to create WITH him, to extend FROM him, to communicate and share what HE would have us know, to perform the miracles HE directs, and to have complete total trust and dependency on him for EVERYTHING. To be in a kind of symbiotic relationship of happy dependency. "God and his miracles (you) are inseparable."

Learning to adopt this position allows you to become "a miracle worker". But not because you are a powerful independent superhero, but because you have let go and let God, you have surrendered deeply all efforts to BE God, you have given up "trying" in favor of trusting Holy Spirit's supernatural power which never fails, and you have become a conduit through which HIS POWER can move to cure all ills, solve all problems, and correct all suffering. And that means you are now allowing God to operate THROUGH you in the world.

It is humbling. We do not get to be the center of attention. We do not get to be the false savior. Our inflated spiritualized ego needs to be dissolved and replaced with SHARING. And we simply settle into being OF SERVICE to God, trusting Him in all things, doing what He bids willingly, listening to and following his instructions, and being a representative of His Will. Nor does this mean you are some kind of slave, unwilling worker, coerced victim or person who is being forced to do what they do not want to do. You must be WILLING to recognize and trust that His will is for your good.

So the question is, do you want to be on team ego, or do you want to be on the Holy Spirit's team? Are you willing to adopt HIS function, shared with him in trust, or do you want to keep being the hero of the dream? And are you willing to allow a supernatural power to move THROUGH you, in this world, to perofrm miracles which are not OF you, and which are not of this world?

Are you willing to be a FOLLOWER? A disciple? A willing participant in the great crusade and a professor of Christ?

"The therapist does not heal; he LETS HEALING BE. HE can point to darkness, but he CANNOT bring light OF HIMSELF, for light is NOT of him. But being FOR him, it MUST be for his patient."

"The Holy Spirit is the ONLY therapist. He makes healing PERFECTLY clear in ANY situation in which He is the Guide. The human therapist can only LET HIM FULFILL HIS FUNCTION. He needs no help for this. He WILL tell you EXACTLY what to do, to help ANYONE He sends to you FOR help, and will speak to him through you, IF YOU DO NOT INTERFERE. Remember that you ARE choosing a guide for helping, and the wrong choice will NOT help. But remember also that THE RIGHT ONE WILL. Trust Him, for help is His function, and He is of God."

"ANY attempt you make to correct a brother (which includes attempting to heal him), means that you believe correction by YOU is possible, and this can ONLY be the arrogance of the ego. Correction is of God, Who does not know of arrogance. The Holy Spirit forgives everything, BECAUSE GOD CREATED EVERYTHING. Do not undertake HIS function, or you will forget YOURS."

"Accept ONLY the function of healing in time, because that is what time is FOR."

"As you awaken other minds TO Him through HIM, and not yourself, you will understand that you are not obeying the laws of this world, but that the laws you ARE obeying WORK. "The good is what works" is a sound though insufficient statement. ONLY the good CAN work. Nothing else works at all. This course is a guide to behavior. Being a very direct and very simple learning situation, it provides the guide who tells you what to do. If you do it, you will SEE that it works. Its RESULTS are more convincing than its words. THEY will convince you that the words are true."

"the Holy Spirit will undo ALL the consequences of my wrong decision IF I WILL LET HIM.

I WILL to let Him by allowing Him to decide for God for me."

"All miracles mean Life, and God is the giver of Life. He will direct you VERY specifically."

"Make no decisions about what it is, or where it lies, but ask of the Holy Spirit EVERYTHING, and leave ALL decisions to His gentle counsel. The One Who knows the plan of God, which God would have you follow, can teach you what it IS. Only His wisdom is capable of guiding you to follow it. Every decision you undertake alone, but signifies that you would define what Salvation is, and what you would be saved FROM. The Holy Spirit KNOWS that ALL Salvation is escape from guilt. You have no other "enemy" and against this strange distortion of the purity of the Son of God, the Holy Spirit is your ONLY friend."

"Today I will make NO decisions by myself."

""Take up thy cross and follow me" should be interpreted to read "Recognize your errors and choose to abandon them by following My guidance.""

"I have repeatedly asked MY pupils to follow me. This means that, to be effective teachers, they MUST interpret teaching as I do."

"Only then will your MIND will to follow me. Without your will, you cannot be rehabilitated. MOTIVATION TO BE HEALED is the crucial factor in rehabilitation."

"You once said that souls cannot rest until everyone has found salvation. This happens to be true. It is the privilege of the forgiven to forgive. The Disciples were officially and specifically told to heal others, as Physicians of the Lord. They were also told to heal themselves, and were promised that I would never leave them or forsake them. Atonement is the natural profession of the Children of God, because they have professed Me."

"I must found His church on you, because you, who accept me as a model, are literally my disciples. Disciples are followers, but if the model they follow has chosen to save them pain in all respects, they are probably unwise NOT to follow him."

"RELEASE yourselves to Him Whose function IS release. Do NOT assume His function FOR Him. Give Him but what He asks, that you may learn how LITTLE is your part, and how great IS HIS."

"Healing is the one ability that everyone CAN develop, and MUST develop, if he is to BE healed. Healing IS the Holy Spirit's form of communication, and the ONLY one He knows."

"Yet what makes God's teachers is their recognition of the proper purpose of the body.As they advance in their profession, they become more and more certain that the body's function is but to let God's Voice speak through it to human ears. And these ears will carry to the mind of the hearer messages that are not of this world, and the mind will understand because of their Source.From this understanding will come the recognition, in this new teacher of God, of what the body's purpose really is; the only use there really is for it."

"The Holy Spirit does NOT work by chance, and healing that is of Him ALWAYS works. And unless the healer ALWAYS heals BY Him, the results WILL vary. But healing itself IS consistence, because ONLY consistence is conflict-free, and only the conflict-free ARE whole. By accepting exceptions, and acknowledging that he can SOMETIMES heal and SOMETIMES NOT, the healer is OBVIOUSLY accepting INconsistency. He is therefore IN conflict and TEACHING conflict.

Can ANYTHING of God NOT be for all and always? Love is incapable of ANY exceptions."

"You cannot see the Holy Spirit, but you can see His manifestations. And unless you do, you will not realize He is there. Miracles are His witnesses, and speak for his Presence. What you cannot see becomes real to you only through the witnesses who speak for it. For you can be AWARE of what you cannot see, and it can become compellingly real to you, as its presence becomes manifest THROUGH you. Do His work, for you SHARE in His function. As your function in Heaven is creation, so your function on earth is healing. God shares His function with you in Heaven, and the Holy Spirit shares His with you on earth."

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.