Vision depends upon today's idea. The light is in it, for it reconciles all seeming opposites. And what is light except the resolution, born of peace, of all your conflicts and mistaken thoughts into one concept which is wholly true? Even that one will disappear because the Thought behind it will appear instead, to take its place. And now we are at peace forever, for the dream is over now.
True light which makes true vision possible is not the light the body's eyes behold. It is a state of mind which has become so unified that darkness cannot be perceived at all. And thus what is the same is seen as one, while what is not the same remains unnoticed, for it is not there.
This is the light which shows no opposites, and vision, being healed, has power to heal. This is the light which brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves. This is the light which heals because it brings single perception, based upon one frame of reference from which one meaning comes.
Here are both giving and receiving seen as different aspects of one Thought Whose truth does not depend on which is seen as first, nor which appears to be in second place. Here it is understood that both occur together, that the Thought remains complete. And in this understanding is the base on which all opposites are reconciled, because they are perceived from the same frame of reference which unifies this Thought.
One thought, completely unified, will serve to unify all thought. This is the same as saying one correction will suffice for all correction, or that to forgive one brother wholly is enough to bring salvation to all minds. For these are but some special cases of one law which holds for every kind of learning, if it be directed by the One Who knows the truth.
To learn that giving and receiving are the same has special usefulness, because it can be tried so easily and seen as true. And when this special case has proved it always works in every circumstance where it is tried, the thought behind it can be generalized to other areas of doubt and double vision. And from there it will extend, and finally arrive at the one Thought Which underlies them all.
Today we practice with the special case of giving and receiving. We will use this simple lesson in the obvious because it has results we cannot miss. To give is to receive. Today we will attempt to offer peace to everyone, and see how quickly peace returns to us. Light is tranquility, and in that peace is vision given us, and we can see.
So we begin the practice periods with the instruction for today, and say:
"To give and to receive are one in truth.
I will receive what I am giving now."
Then close your eyes, and for five minutes think of what you would hold out to everyone to have it yours. You might, for instance, say:
"To everyone I offer quietness."
"To everyone I offer peace of mind."
"To everyone I offer gentleness."
Say each one slowly, and then pause a while, expecting to receive the gift you gave, and it will come to you in the amount in which you gave it. You will find you have exact return, for this is what you asked. It might be helpful, too, to think of one to whom to give your gifts. He represents the others, and through him you give to all.
Our very simple lesson for today will teach you much. Effect and cause will be far better understood from this time on, and we will make much faster progress now. Think of the exercises for today as quick advances in your learning, made still faster and more sure each time you say:
"To give and to receive are one in truth."
Today we will continue with the theme of happiness. This is a key idea in understanding what salvation means. You still believe it asks for suffering as penance for your "sins." This is not so. Yet you must think it so while you believe that sin is real, and that God's Son can sin.
If sin is real then punishment is just, and cannot be escaped. Salvation thus cannot be purchased but through suffering. If sin is real then happiness must be illusion, for they cannot both be true. The sinful warrant only death and pain, and it is this they ask for, for they know it waits for them and it will seek them out and find them somewhere, sometime, in some form which evens the account they owe to God. They would escape Him in their fear. And yet He will pursue, and they can not escape.
If sin is real, salvation must be pain. Pain is the cost of sin, and suffering can never be escaped if sin is real. Salvation must be feared, for it will kill, but slowly, taking everything away before it grants the welcome boon of death to victims who are little more than bones before salvation is appeased. Its wrath is boundless, merciless, but wholly just.
Who would seek out such savage punishment? Who would not flee salvation, and attempt in every way he can to drown the Voice Which offers it to him? Why would he try to listen, and accept Its offering? If sin is real Its offering is death, and meted out in cruel form to match the vicious wishes in which sin is born. If sin is real salvation has become your bitter enemy, the curse of God upon you who have crucified His Son.
You need the practice periods today. The exercises teach sin is not real, and all that you believe must come from sin will never happen, for it has no cause. Accept atonement with an open mind which cherishes no lingering belief that you have made a devil of God's Son.
There is no sin. We practice with this thought as often as we can today, because it is the basis for today's idea. God's Will for you is perfect happiness because there is no sin, and suffering is causeless. Joy is just, and pain is but the sign you have misunderstood yourself.
Fear not the Will of God. But turn to It in confidence that It will set you free from all the consequences sin has wrought in feverish imagination. Say:
"God's Will for me is perfect happiness.
There is no sin; it has no consequence."
So should you start your practice periods, and then attempt again to find the joy these thoughts will introduce into your mind. Give these five minutes gladly, to remove the heavy load you laid upon yourself with the insane belief that sin is real.
Today escape from madness. You are set on freedom's road, and now today's idea brings wings to speed you on, and hope to go still faster to the waiting goal of peace. There is no sin. Remember this today, and tell yourself as often as you can:
"God's Will for me is perfect happiness.
This is the truth because there is no sin."
Here is an easier, simple way to go into "slow smooth breathing" as a form of meditation.
You don't have to control the breathing itself at all. In fact, that's guaranteed to interfere with it and make it not smooth. I've tried that before, controlling the breathing muscles etc and it takes much longer to work up to a slower smoother breath.
Instead, think of a balloon. The balloon is inflated. You take the opening of the balloon and you open it up just a little bit, just enough to let some air seep out. You then HOLD that opening at the same amount of openness, without moving it. What happens? The balloon deflates VERY smoothly all by itself.
The smoothness and rate of airflow is PRECISELY controlled only by how big the opening is. It's got nothing to do with you squeezing the balloon, trying to make the balloon collapse at a certain rate, etc. So the trick here is, do not try to control the breathing ITSELF, whatsoever. All you need to do is regulate the SIZE OF THE OPENING and keep it steady, which is very easy.
1. Close your mouth, breathe through your nose.
2. Hold your breath for a moment then let it go. Try that a few times. There is a sensation of some muscles in the throat closing off the airway. There is also (i think) the nasopharynx which is kind of in the back of the nose, behind the soft palette. This action of holding breath closes the nasopharynx so that no air can go in or out of the nose. So it feels like the back of the nose is closing and opening.
3. You have the ability to decide "how open" that thing is. This is a physical action above the throat and nothing to do with the lungs or diaphragm. Close it off again but not all the way. Just tighten it up a bit and try breathing out while it's "almost closed". You'll notice even if you try to push the breath harder to come out faster it won't. It can only come out at a rate determined by the size of the air opening. So you can operate this kind of like an air valve.
4. So this is all you need to do. Just "mostly close" that "valve" and hold it in that position. Relax. Let your body do its own normal breathing without you trying to mess with the breathing at all. Don't push the breath or pull it or try to make it slow or anything. You don't need to. Just because the opening is narrower, your breath will be long and slow and smooth.
5. Relaxing your body, just let it breathe, while you hold that opening in a partly closed position. Notice how the body just naturally "inflates" long and slow, like a balloon that inflates by itself. Then when it's done, as you keep holding the valve partly open, it starts to deflate all by itself, like a big bag of wind which just gradually empties by itself under its own air pressure (actually the normal diaphragm action).
So I do that a while. It's MUCH easier to just hold that position of restricting the outlet, than it is to try to manipulate the breathing muscles. I just hold it a while and let the body breathe slowly by itself. It's effortless, especially when you relax. "How slow" you breathe is entirely determined by how much you close off the airway, and nothing else. You can go immediately into a long slow breath without having to work up to it, and it takes hardly any effort. After a while you should feel calmer and your mind is "smoother".
To transmit large amounts of love to someone, supplies a lack and heals them. All suffering is simply the illusion of a lack of love, ie belief in sin and fear.
But the ego will believe that this undertaking of exprsesion will exhaust you, threaten you, deplete you and will take a great effort to push this love outward. It believes that all expression is a SACRIFICE AND A LOSS. That you will have to burn yourself out to help anyone, expending great effort above and beyond what you are capable of. And that you will have to do all of this yourself without divine help.
The solution to this is the recognition that your proper function in the machinery of love, is in its EXTENSION, not its sourcing. All love is of God. You should ALLOW HIM to extend love through you, and your "effort" should mainly be in stepping back, opening the door to the light, and being a CONDUIT, THROUGH which the love expresses. This requires your own mind to be open to love.
If you think that you are the one giving this, you will become an unhealed healer and deplete yourself, because you are really trying to force there to be a power. And you who see yourself as finite and limited will see this power as limited, requriing you to force it more The power has to be acknoweldged as being OF GOD, and via the Holy Spirit, so that you ALLOW HIM to be the therapist.
"To acknowledge that all power is of God is to gain all power."
"The thereapist merely lets healing be." "The Holy Spirit is the only therapist."
Our healing function is therefore to act as a PORTAL, open and free from fear or restriction or limit, which acts as a LENS, to allow the light of God to shine THROUGH. To broadcast and transmit to and be shared with another. To be this portal YOU DO have to be in a loving, spiritual, purified state yourself, not simply so that you do not interfere but so that you can reflect and RELAY what is being given TO and THROUGH you.
If you repeat something along the lines of "I extend God's love to you", this is a good place to start. You reach within or above, find the light, love and power of God, tune into the Holy Spirit, and with great willingness act as a RELAY STATION to extend HIS love to the patient. "I give God's love to you" would be another way to look at this. "I extend God's love to you".
"Through prayer love is received. Through miracles love is expressed." You receive the love by giving it and through your own healing. You express the love by extending it in which giving and receiving are one.
It is also true that if you believe you are currently lacking in love, which is highly likely if you are still working on your own atonement, you will recognize yourself as NOT having what it takes to heal anyone. You will fear healing. You will feel inadequate and weak and incapable. And you will try to depend on your own knowledge to make something happen, even though you have NO CLUE how to heal anything. This will make you feel TENTATIVE and HESITANT about even trying to heal.
But what you will find is that, as you step aside and plug yourself into the power source, and start to "get the ball rolling" by STIMULATING the flow of love through you, simultaneously your openness to the love will increase. As will its effectiveness.
The ego would say, if you start out with hardly any love, you have nothing to give. And it would say that because you lack love, there is no way to increase the love, and so giving it risks your own depravation. But you will in fact find that if you simply TRY, and start from wherever you are AT, and you start to "talk yourself into it", by at least efforting to extend God's love, you will find that your rusty pipes will open up, the flow of love will increase, it will BENEFIT YOU as it increases, and this benefit to you will also raise your own light and increase your ability to flow it.
"I will heal (myself) as I let Him teach me to heal (others)."From a stationary starting point, you can simply assert, "I love you [person]" or "I feel and extend God's love to you" or whatever. And as you repeat this over and over, you WILL start to tune into love, and feel it, and this will begin to heal you, and raise you up, and plug you in even more strongly. "Miracles benefit both the giver and the receiver".
By giving, you affirm that you have it. By giving, you open up to receive even more. The more you give, the more it FLOWS abundantly. Giving even when you believe you have nothing TO give, starts the process and gets things moving. Your natural function here is to SHINE BRIGHTLY, to emit a large amount of intense light. And you can only do this by EXTENDING the power of God through the Holy Spirit. Not by "burning out" of your own resources.
Ultimately when your mind is very loving and giving and receptive to love, it shines brightly and the light shining THROUGH you from God shines INTO the other person's mind and energy field. This lifts them up as well as you. You will feel not only lighter but stronger, your energy will feel more intense, and you will feel more powerful. And you will feel noticeably happier. And if you had stuff to be healed as well, you will find YOU receive a healing as you attempt to heal others.
We fear to begin this process only on a basis of the apparent LACK of love that we currently experience. We think we are are just too WEAK to even get off the starting blocks. That we don't have enough to give. Or just feel too unloving, honestly, to really want to help anyone, because we sense that giving a lot of love to someone is going to bring healing to ourselves also, and that is going to entail a challenge to our ego and our own suffering. We literally stand in the way of healing until we have some willingness to TRUST and to OPEN UP and at least TRY, from whatever our starting point is. And to do what we have to be willing to BE healed as well.
This is why it is vital to be willing to at least ATTEMPT to perform miracles, to express love, even if you yourself are lacking, and even if you are not enlightened yet, because it is this OFFERING of love that UNLOCKS your own receipt of help and healing. And it is through this GIVING that you accelerate your own RECEIVING of illumination.
You can of course take your sweet time and simply wait until you are "naturally" expressing love consistently all the time, but being willing to EXPERIMENT with this and TRY to heal, even as an unhealed healer, will help you to move forward on your own path faster, AND begin to show you RESULTS through your efforts with others. And by these results you will see PROOF that you have the power of God in you.
Miracle working is an ABILITY to be practiced. "Doing them brings conviction in the ability". You are not yet convinced that they can even be done, because you doubt your natural function as light of the world and as co-healer with the Holy Spirit. But by ATTEMPTING to perform them you will learn and hone the ability, learn from your egoic interference and failure, and move more rapidly towards consistent miracle working.
The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct. Nor at the beginning stages of their functioning as teachers of God, have they yet acquired the deeper characteristics that will establish them as what they are. God gives special gifts to His teachers because they have a special role in His plan for Atonement. Their specialness is, of course, only temporary; set in time as a means of leading out of time. These special gifts, born in the holy relationship toward which the teaching-learning situation is geared, become characteristic of all teachers of God who have advanced in their own learning. In this respect they are all alike.
All differences among the Sons of God are temporary. Nevertheless, in time it can be said that the advanced teachers of God have the following characteristics:
This is the foundation on which their ability to fulfill their function rests. Perception is the result of learning. In fact, perception is learning, because cause and effect are never separated. The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world.
When this Power has once been experienced, it is impossible to trust one's own petty strength again. Who would attempt to fly with the tiny wings of a sparrow when the mighty power of an eagle has been given him? And who would place his faith in the shabby offerings of the ego when the gifts of God are laid before him? What is it that induces them to make the shift?
First, they must go through what might be called "a period of undoing." This need not be painful, but it usually is so experienced. It seems as if things are being taken away, and it is rarely understood initially that their lack of value is merely being recognized. How can lack of value be perceived unless the perceiver is in a position where he must see things in a different light? He is not yet at a point at which he can make the shift entirely internally. And so the plan will sometimes call for changes in what seem to be external circumstances. These changes are always helpful. When the teacher of God has learned that much, he goes on to the second stage.
Next, the teacher of God must go through "a period of sorting-out." This is always somewhat difficult because, having learned that the changes in his life are always helpful, he must now decide all things on the basis of whether they increase the helpfulness or hamper it. He will find that many, if not most of the things he valued before will merely hinder his ability to transfer what he has learned to new situations as they arise. Because he has valued what is really valueless, he will not generalize the lesson for fear of loss and sacrifice. It takes great learning to understand that all things, events, encounters and circumstances are helpful. It is only to the extent to which they are helpful that any degree of reality should be accorded them in this world of illusion. The word "value" can apply to nothing else.
The third stage through which the teacher of God must go can be called a "period of relinquishment." If this is interpreted as giving up the desirable it will engender enormous conflict. Few teachers of God escape this distress entirely. There is, however, no point in sorting out the valuable from the valueless unless the next obvious step is taken. The third step is rarely if ever begun until the second is complete. Therefore, the period of overlap is apt to be one in which the teacher of God feels called upon to sacrifice his own best interests on behalf of truth. He has not realized as yet how wholly impossible such a demand would be. He can learn this only as he actually does give up the valueless. Through this, he learns that where he anticipated grief, he finds a happy light-heartedness instead; where he thought something was asked of him he finds a gift bestowed on him.
Now comes "a period of settling down." This is a quiet time, in which the teacher of God rests a while in reasonable peace. Now he consolidates his learning. Now he begins to see the transfer value of what he has learned. Its potential is literally staggering, and the teacher of God is now at the point in his progress at which he sees in it his whole way out. "Give up what you do not want, and keep what you do." How simple is the obvious. And how easy to do. The teacher of God needs this period of respite. He has not yet come as far as he thinks. Yet when he is ready to go on, he goes with mighty companions beside him. Now he rests a while, and gathers them before going on. He will not go on from here alone.
The next stage is indeed "a period of unsettling." Now must the teacher of God understand that he did not really know what was valuable and what was valueless. All that he really learned so far was that he did not want the valueless and that he did want the valuable. Yet his own sorting out was meaningless in teaching him the difference. The idea of sacrifice, so central to his own thought system, had made it impossible for him to judge. He thought he had learned willingness, but now he sees that he does not know what the willingness is for. And now he must attain a state that may remain impossible for a long, long time. He must learn to lay all judgment aside and ask only what he really wants in every circumstance. Were not each step in this direction so heavily reinforced, it would be hard indeed.
And finally, there is "a period of achievement." It is here that learning is consolidated. Now what was seen as merely shadows before become solid gains, to be counted on in all "emergencies" as well as tranquil times. Indeed, the tranquility is their result; the outcome of honest learning, consistency of thought and full transfer. This is the stage of real peace, for here is Heaven's state fully reflected. From here, the way to Heaven is open and easy. In fact, it is here. Who would "go" anywhere, if peace of mind is already complete? And who would seek to change tranquility for something more desirable? What could be more desirable than this?
All other traits of God's teachers rest on trust. Once that has been achieved the others cannot fail to follow. Only the trusting can afford honesty, for only they can see its value. Honesty does not apply only to what you say. The term actually means consistency. There is nothing you say that contradicts what you think or do; no thought opposes any other thought; no act belies your word; and no word lacks agreement with another. Such are the truly honest. At no level are they in conflict with themselves. Therefore it is impossible for them to be in conflict with anyone or anything.
The peace of mind which the advanced teachers of God experience is largely due to their perfect honesty. It is only the wish to deceive that makes for war. No-one at one with himself can even conceive of conflict. Conflict is the inevitable result of self-deception, and self-deception is dishonesty. There is no challenge to a teacher of God. Challenge implies doubt, and the trust on which God's teachers rest secure makes doubt impossible. Therefore they can only succeed. In this as in all things they are honest. They can only succeed, because they never do their will alone. They choose for all mankind; for all the world and all things in it; for the unchanging and unchangeable beyond appearances; and for the Son of God and his Creator. How could they not succeed? They choose in perfect honesty, sure of their choice of themselves.
God's teachers do not judge. To judge is to be dishonest, for to judge is to assume a position you do not have. Judgment without self-deception is impossible. Judgment implies that you have been deceived in your brothers. How then could you not have been deceived in yourself? Judgment implies a lack of trust, and trust remains the bedrock of the teacher of God's whole thought system. Let this be lost and all his learning goes. Without judgment are all things equally acceptable, for who could judge otherwise? Without judgment are all men brothers, for who is there who stands apart? Judgment destroys honesty and shatters trust. No teacher of God can judge and hope to learn.
Harm is impossible for God's teachers. They can neither harm nor be harmed. Harm is the outcome of judgment. It is the dishonest act that follows a dishonest thought. It is a verdict of guilt upon a brother and therefore on oneself. It is the end of peace and the denial of learning. It demonstrates the absence of God's curriculum and its replacement by insanity. No teacher of God but must learn, - and fairly early in his training, - that harmfulness completely obliterates his function from his awareness. It will make him confused, fearful, angry and suspicious. It will make the Holy Spirit's lessons impossible to learn. Nor can God's Teacher be heard at all except by those who realize that harm can actually achieve nothing. No gain can come from it.
Therefore God's teachers are wholly gentle. They need the strength of gentleness, for it is in this that the function of salvation becomes easy. To those who would do harm it is impossible. To those to whom harm has no meaning it is merely natural. What choice but this has meaning to the sane? Who chooses hell when he perceives a way to Heaven? And who would choose the weakness that must come from harm in place of the unfailing, all-encompassing and limitless strength of gentleness? The might of God's teachers lies in their gentleness, for they have understood their evil thoughts came neither from God's Son nor his Creator. Thus did they join their thoughts with Him Who is their Source. And so their will, which always was His Own, is free to be itself.
Joy is the inevitable result of gentleness. Gentleness means that fear is now impossible, and what could come to interfere with joy? The open hands of gentleness are always filled. The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe. Joy goes with gentleness as surely as grief attends attack. God's teachers trust in Him. And they are sure His Teacher goes before them, making sure no harm can come to them. They hold His gifts and follow in His way, because God's Voice directs them in all things. Joy is their song of thanks. And Christ looks down on them in thanks as well. His need of them is just as great as theirs of Him. How joyous it is to share the purpose of salvation.
God's teachers have learned how to be simple. They have no dreams that need defense against the truth. They do not try to make themselves. Their joy comes from their understanding Who created them. And does what God created need defense? No-one can become an advanced teacher of God until he fully understands that defenses are but the foolish guardians of mad illusions. The more grotesque the dream, the fiercer and more powerful its defenses seem to be. Yet when the teacher of God finally agrees to look past them, he finds nothing was there. Slowly at first he lets himself be undeceived. But he learns faster as his trust increases. It is not danger that comes when defenses are laid down. It is safety. It is peace. It is joy. And it is God.
The term generosity has special meaning to the teacher of God. It is not the usual meaning of the word; in fact, it is a meaning that must be learned and learned very carefully. Like all the other attributes of God's teachers this one rests ultimately on trust, for without trust no-one can be generous in the true sense. To the world, generosity means "giving away" in the sense of "giving up." To the teachers of God, it means "giving away" in order to keep. This has been emphasized throughout the text and the workbook, but it is perhaps more alien to the thinking of the world than many other ideas in our curriculum. Its greater strangeness lies merely in the obviousness of its reversal of the world's thinking. In the clearest way possible and at the simplest of levels, the word means the exact opposite to the teachers of God and to the world.
The teacher of God is generous out of Self-interest. This does not refer, however, to the self the world speaks of. The teacher of God does not want anything he cannot give away, because he realizes it would be valueless to him by definition. What would he want it for? He could only lose because of it. He could not gain. Therefore he does not seek what only he could keep, because that is a guarantee of loss. He does not want to suffer. Why should he ensure himself pain? But he does want to keep for himself all things that are of God, and therefore for His Son. These are the things that belong to him. These he can give away in true generosity, protecting them forever for himself.
Those who are certain of the outcome can afford to wait, and wait without anxiety. Patience is natural to the teacher of God. All he sees is certain outcome, at a time perhaps unknown as yet, but not in doubt. The time will be as right as is the answer. And this is true for everything that happens now or in the future. The past as well held no mistakes; nothing that did not serve to benefit the world as well as him to whom it seemed to happen. Perhaps it was not understood at the time. Even so, the teacher of God is willing to reconsider all his past decisions, if they are causing pain to anyone. Patience is natural to those who trust. Sure of the ultimate interpretation of all things in time, no outcome already seen or yet to come can cause them fear.
The extent of the teacher of God's faithfulness is the measure of his advancement in the curriculum. Does he still select some aspects of his life to bring to his learning, while keeping others apart? If so, his advancement is limited and his trust not yet firmly established. Faithfulness is the teacher of God's trust in the Word of God to set all things right; not some, but all. Generally, his faithfulness begins by resting on just some problems, remaining carefully limited for a time. To give up all problems to one Answer is to reverse the thinking of the world entirely. And that alone is faithfulness. Nothing but that really deserves the name. Yet each degree, however small, is worth achieving. Readiness, as the text notes, is not mastery.
True faithfulness, however, does not deviate. Being consistent it is wholly honest. Being unswerving it is full of trust. Being based on fearlessness it is gentle. Being certain it is joyous, and being confident it is tolerant. Defenselessness attends it naturally, and joy is its condition. Faithfulness, then, combines in itself the other attributes of God's teachers. It implies acceptance of the Word of God and His definition of His Son. It is to Them that faithfulness in the true sense is always directed. Toward Them it looks, seeking until it finds. And having found, it rests in quiet certainty on That alone to which all faithfulness is due.
The centrality of open-mindedness, perhaps the last of the attributes the teacher of God acquires, is easily understood when its relation to forgiveness is recognized. Open-mindedness comes with lack of judgment. As judgment shuts the mind against God's Teacher, so open-mindedness invites Him to come in. As condemnation judges the Son of God as evil, so open-mindedness permits him to be judged by the Voice for God on His behalf. As the projection of guilt upon him would send him to hell, so open-mindedness lets Christ's image be projected on him. Only the open-minded can be at peace, for they alone see reason for it.
How do the open-minded forgive? They have let go all things that would prevent forgiveness. They have in truth abandoned the world, and let it be restored to them in newness and in joy so glorious they never could have conceived of such a change. Nothing is now as it was formerly. Nothing but sparkles now which seemed so dull and lifeless before. And above all are all things welcoming, for threat has gone. No clouds remain to hide the Face of Christ. Now is the goal achieved. Forgiveness is the final goal of the curriculum. It paves the way for what goes far beyond all learning. The curriculum makes no effort to exceed its legitimate goal. Forgiveness is its single aim, at which all learning ultimately converges. It is indeed enough.
You may have noticed that the list of attributes of God's teachers does not include those things which are the Son of God's inheritance. Terms like love, sinlessness, perfection, knowledge, and eternal truth do not appear in this context. They would be most inappropriate here. What God has given is so far beyond our curriculum that learning but disappears in its presence. Yet while its presence is obscured, the focus properly belongs on the curriculum. It is the function of God's teachers to bring true learning to the world. Properly speaking, it is unlearning that they bring, for that is "true learning" in the world. It is given to the teachers of God to bring the glad tidings of complete forgiveness to the world. Blessed indeed are they, for they are the Bringers of salvation.
In A Course in Miracles there are hundreds of references to FREEDOM scattered throughout. Freedom is also contrasted against its opposite, which is imprisonment, enslavement, being bound to the ego, to the body, to darkness, suffering and death. The whole course is geared towards you reclaiming your freedom, and giving freedom to others. Through your miracles you are setting others free, and releasing them from the chains of imprisonment you held them in before.
"I am not a body I am free."
"Essentially, ALL healing is the release from fear."
"I have deluded myself into believing it is possible to imprison the Son of God. I was bitterly mistaken in this belief, which I no longer want."
"It is NOT your will to be imprisoned, BECAUSE your will is free."
"That is the same as saying that He teaches you the difference between imprisonment and freedom."
"I give you to the Holy Spirit, as part of myself.
I know that you will be released, UNLESS I WANT TO
USE YOU TO IMPRISON MYSELF."
"But their thought is so powerful that they can even imprison the mind of God's Son IF THEY SO CHOOSE."
"For you have taught yourselves HOW TO IMPRISON THE SON OF GOD, a lesson so unthinkable that only the insane, in deepest sleep, could even DREAM of it." "When man projects this onto others, he DOES imprison them, but only to the extent that he reinforces errors they have already made."
"They release him from a prison in which he has imprisoned himself. By freeing his mind from illusions, they restore his sanity, and place him at the feet of Jesus."
The idea of freedom really goes back to your creation as a free-willed being by God. God has absolute freedom, being free from all limitation. God is unlimited. He who is unlimited can only give complete freedom, because he knows not of imprisonment. God does not create by imprisoning, he creates by giving freedom. All his children are not only free, they are fully free. It is because they are completely free ... in a sense, free from God .... though still sharing freely with him, that they are established as truly cooperative co-creators in heaven.
"Think not HE wills to bind you, Who has made you co-creator of the universe along with Him. He would but KEEP your will forever and forever limitless."
"Nothing God created can oppose your will, as nothing God created can oppose His."
Any attempt you make to imprison another, to attack, to judge, to condemn, to blame, to project, to hurt, to destroy, to make guilty, to accuse of sin, to be victimized by, to victimize, to narrow to a body, to induce suffering of any kind, is actually an attempt to take away the freedom of others, AND to deny your own freedom. You cannot be a victim or suffer in ANY way if you acknowledge your total freedom. But in order to gain your own freedom, you MUST acknowledge that everyone else is also free from YOU, and you from them. You are not bound BY your brothers, any more than they are bound by you.
Dwell for a moment on the feeling of "keeping to yourself", in the sense that you ALLOW everyone to be free FROM YOU. Acknowledge that everyone is completely free. You are free from their tyranny over you. They are free from your tyranny over them. Let go of all manipulation, expectation, wanting others to be a certain way, or resisting their choices. Withdraw all your efforts to control and coerce, to blame and accuse. Let go of everyone. Let the whole world be itself. Settle back into your own inner freedom. You are free from enemies, free from attack, free from the choices of others, free from the body, and free from the world.
The course is in fact leading entirely to your TOTAL FREEDOM. Claiming your freedom is the restoration of your birth right. You cannot however claim your total freedom if you are imprisoning others, because the attempt to do so is an attempt to reinforce the idea that freedom doesn't exist. And thus you imprison yourself. It is said that your brother can set you free, or is the key to your salvation. By GIVING him total freedom, you give it to yourself. By recognizing he IS FREE, you recognize YOU are free. Try it.
Atonement is all about claiming freedom for yourself and the whole sonship. It is an act of setting everyone free from imprisonment. It releases you and everyone from slavery, bondage, body identification, death identification, and from all forms of suffering. You cannot BE affected by forces outside of you. The world cannot make you imprisoned or take your freedom away. No-one can deny your freedom for you. Not even God can decide whether you are free or not. He established you as free forever, and only you can deny your OWN freedom by denying it to the whole sonship.
When you acknowledge that you are COMPLETELY FREE FROM EVERYTHING, you settle back into your soul, you lift your hands away from the territory and lives of others and you set everyone free. In so doing you BECOME free yourself. You can feel it inside you, an acknowledgement of your own freedom, and it makes you feel happy and safe. You are safe from all attack because you are claiming your freedom. You are even save from suffering and death and from all the forces in the world. Nothing can imprison you or act against your will, but your will itself. When you stop imprisoning, you stop imprisoning yourself.
Below is an extensive collection of quotes from ACIM on the topic of freedom.
"How wonderful it is to do your will! For that IS freedom. There is nothing else that ever should be called by freedom's name."
"The world awaits the freedom you will give, when you have recognized that YOU are free."
"And no-one walks upon the earth but must depend on YOUR decision, that he learn death HAS no power over him because he shares YOUR freedom, as he shares your will."
"No-one but yearns for freedom, and tries to find it, but he will seek for it where he believes it IS, and CAN be found."
"But be you, rather, grateful that YOU can be the means to serve His end. This is the ONLY service which leads to freedom. To serve THIS end, the body MUST be perceived as sinless, BECAUSE the goal is sinlessness."
"Only in dreams is there a time when he appears to be in prison, and awaits a future freedom if it be at all. Yet in reality his dreams are gone, with truth established in their place. And now is freedom his already. Should I wait in chains which have been severed for release, when God is offering me freedom now?"
"I did not understand what made me free, nor what my freedom is, nor where to look to find it. Father, I have searched in vain until I heard Your Voice directing me. Now I would guide myself no more. For I have neither made nor understood the way to find my freedom. But I trust in You. You Who endowed me with my freedom as Your holy Son will not be lost to me. Your Voice directs me. And the way to You is opening and clear to me at last. Father, my freedom is in You alone. Father, it is my will that I return."
"How glad are we to find our freedom through the certain way our Father has established. And how sure is all the world's salvation, when we learn our freedom can be found in God alone."
"Freedom must be impossible as long as you perceive a body as yourself. The body is a limit. Who would seek for freedom in a body looks for it where it can not be found."
"We sound the call of freedom 'round the world with this idea."
"The Holy Spirit is the home of minds that seek for freedom."
"In conflict-free and unequivocal response to mind with but the thought of freedom as its goal, the body serves, and serves its purpose well. Without the power to enslave, it is a worthy servant of the freedom which the mind within the Holy Spirit seeks."
"Be free today, and carry freedom as your gift to those who still believe they are enslaved within a body."
"For He would give you perfect freedom, perfect joy, and hope that finds its full accomplishment in God."
"Yet with forgiveness does the light shine through the dream of darkness, offering it hope, and giving it the means to realize the freedom that is its inheritance."
"For as we offer freedom it is given us. And we would not remain as prisoners, while You hold out our freedom unto us."
"He leads you steadily along the path of freedom, teaching you how to disregard, or look beyond EVERYTHING that would hold you back."
"That is the same as saying that He teaches you the difference between imprisonment and freedom"
"That is because you have taught YOURSELF that imprisonment IS freedom"
"The Holy Spirit's teaching takes only one direction, and has only one goal. His direction is freedom, and His goal is God."
"Will to BE without you. When you have learned that your will IS God's, you could no more will to be without Him than He could will to be without YOU. This IS freedom and this IS joy."
"Father, I thank You for today, and for the freedom I am certain it will bring. This day is holy, for today Your Son will be redeemed. His suffering is done."
"Thanks for today, my Father. I was born into this world but to achieve this day, and what it holds in joy and freedom for Your holy Son, and for the world he made, which is released along with him today."
"Remind yourself that you are making a declaration of independence in the name of your own freedom. And in your freedom lies the freedom of the world."
"Let us not worship idols, nor believe in any laws idolatry would make to hide the freedom of the Son of God. He is not bound except by his beliefs. Yet what he is is far beyond his faith in slavery or freedom."
"But those who are FOR freedom, even if they are misguided in HOW they defend it, are siding with the one thing in this world which IS true."
"And is it THIS that you would see within your Savior FROM insanity? He is as free from this as you are, and in the freedom that you see in HIM, you see your own."
"Those who choose freedom will experience only ITS results. Their power is of God."
"Nothing but this can touch them, for they see ONLY this, sharing their power according to the Will of God. And thus their freedom is established AND MAINTAINED. It is upheld through ALL temptations to imprison and to BE imprisoned. It is THEM, who learned of freedom, that you should ask what freedom IS."
"And where he rests a while, to forget imprisonment, and to remember freedom."
"Here is the perfect statement of my freedom. I am under no laws but God's." "I am perfectly free of the effects of all laws save God's. And His are the laws of freedom."
"Forgiveness, truly given, is the only way in which your hope of freedom lies."
"Yet you must learn alternatives for choice, or you will not be able to attain your freedom."
"The level of your prayer depends on this, for here it waits its freedom to ascend above the world of chaos into peace."
"For thus is freedom given us from all we did not know and failed to understand."
"If you want to be LIKE me, I will help you, knowing that we ARE alike. If you want to be DIFFERENT, I will wait until you change your mind. I can TEACH you, but only you can choose to LISTEN to my teaching. How else can it be, if God's Kingdom IS freedom? Freedom cannot be learned by tyranny of ANY kind, and the perfect equality of ALL God's Sons cannot be recognized through the dominion of one will over another. God's Sons are equal in will, all being the Will of their Father. This is the ONLY lesson I can teach, knowing that it is true."
"In our remembrance of EACH OTHER lies our remembrance of God. And in this remembrance lies your freedom, because your freedom is in Him."
"This is our gift of gratitude to Him, which He will share with ALL His Creations, to whom He gives equally whatever is acceptable to Him. BECAUSE it is acceptable to Him, it is the gift of freedom, which IS His Will for all His Sons. By OFFERING freedom you will be free, because freedom is the only gift which you can offer to God's Sons, being an acknowledgment of what they are and what HE is."
"Freedom is creation because it is love. What you seek to imprison you do NOT love. Therefore, when you seek to imprison ANYONE, including YOURSELF, you do not love him and you cannot identify with him. When you imprison yourself, you are losing sight of your true identification with me and with the Father."
"Only the function God has given me
can offer freedom. Only this I seek,
and only this will I accept as mine."
"In this world the only remaining freedom is the freedom of choice; this choice is always between two choices or two voices. Will is not involved in perception at any level, and has nothing to do with choice."
"It must be, then, that the world is really a place where he can be set free. I would look upon the world as it is, and see it as a place where the Son of God finds his freedom."
"When I see the world as a place of freedom, I will realize that it reflects the laws of God instead of the rules which I made up for it to obey. I will understand that peace, not war, abides in it. And I will perceive that peace also abides in the hearts of all who share this place with me."
"Can I lay limits on the Son of God, whose Father willed that he be limitless, and like Himself in freedom and in love?"
"So will YOU learn the freedom that I taught, by teaching freedom to each other, and so releasing me. I am within your holy relationship, yet you would imprison me behind the obstacles you RAISE to freedom, and bar my way to YOU."
"So would I liberate all things I see, and give to them the freedom that I seek. For thus do I obey the law of love, and give what I would find and make my own."
"Today's idea is one step we take in leading us from bondage to the state of perfect freedom."
"And you are free, and glad of freedom. You have sought to be both weak and bound, because you feared your strength and freedom. Yet salvation lies in them."
"All this lies in the Holy Spirit's plan to free you from the past, and open up the way to freedom FOR you."
"Accept this key to freedom, from the hands of Christ, Who gives it to you, that you may join Him in the holy task of bringing light to darkness. For, like your brothers, YOU do not realize the light has come, and freed you from the sleep of darkness."
"Behold your brothers in their freedom, and learn of them how to be FREE of darkness. The light in you will waken them, and they will not leave YOU asleep."
"His are the laws of freedom, but yours are the laws of bondage. Since freedom and bondage are irreconcilable, their laws CANNOT BE UNDERSTOOD TOGETHER."
"You are NOT free to give up freedom, but only to DENY it."
"Think what a happy world you walk, with truth beside you! Do not give up this world of freedom, for a little sigh of seeming sin, nor for a tiny stirring of guilt's attraction."
"How beautiful it is to walk, clean and redeemed and happy, through a world in bitter need of the redemption that your innocence bestows upon it! What can you value MORE than this? For here is YOUR salvation and YOUR freedom. And it MUST be complete, if YOU would recognize it."
"But You have offered freedom, and I choose to claim Your gift today."
"My sinlessness ensures me perfect peace, eternal safety, everlasting love, freedom forever from all thought of loss; complete deliverance from suffering. And only happiness can be my state, for only happiness is given me."
"The mind that is made willing to accept God's gifts has been restored to Spirit, and extends its freedom and its joy, as is the Will of God united with its own."
"Then are you free, for freedom is your gift, and you can now receive the gift you gave."
"Condemn and you are made a prisoner. Forgive and you are freed. Such is the law that rules perception. It is not a law that knowledge understands, for freedom is a part of knowledge."
"Today we practice letting freedom come to make its home with you."
"Thus do we lift the chains which bar the door to freedom from the world, and go beyond all little values and diminished goals."
"Peace and be still a little while, and see how far you rise above the world when you release your mind from chains, and let it seek the level where it finds itself at home. It will be grateful to be free a while. It knows where it belongs. But free its wings, and it will fly in sureness and in joy to join its holy purpose. Let it rest in its Creator, there to be restored to sanity, to freedom and to love.
"He would only have you learn your OWN will and follow it, not in the spirit of sacrifice and submission, but in the gladness of freedom."
"The freedom to leave behind everything that hurts you and humbles you and frightens you cannot be thrust upon you, but it CAN be offered you through the grace of God."
"It contains the foundation for the peace, relaxation and freedom from worry that we are trying to achieve."
"The happy dream about him takes the form of the appearance of his perfect health; his perfect freedom from all forms of lack; and safety from disaster of all kinds."
"LOVE IS FREEDOM. To look for it by placing yourself in BONDAGE, is to SEPARATE yourself from it. For the love of God, no longer seek for union in separation, nor for freedom in bondage! As you release, so will you BE released."
"The holy instant is His most helpful tool in protecting you from the attraction of guilt, the REAL lure in the special relationship. You do NOT recognize that this IS its REAL appeal, for the ego has taught you that FREEDOM lies in it."
"It is impossible to see two worlds.
Let me accept the strength God offers me
And see no value in this world, that I
May find my freedom and deliverance."
"It is impossible to see two worlds.
I seek my freedom and deliverance,
And this is not a part of what I want."
"And think how holy HE must be, when in him sleeps your OWN salvation, with HIS freedom joined."
"What hatred claimed is given up to love, and freedom lights up every living thing and lifts it into Heaven, where the lights grow ever brighter as each one comes home."
"It is no sacrifice that he be saved, for BY his freedom will you gain your own."
"He HAS no need but this; that you allow him freedom to complete the task God gave to him."
"But if he could but realize the war is between forces that are real and UNREAL powers, he could look upon himself, and SEE his freedom."
"The war is gone. For you have heard the hymn of freedom, rising unto Heaven. Gladness and joy belong to God for your release, because YOU made it not. But, as you made not freedom, so you made not a war that could ENDANGER freedom. Nothing destructive ever was, or will be. The war, the guilt, the past, are gone as one, into the unreality from whence they came."
"In the holy instant, in which you see yourself as bright with freedom, you WILL remember God. For remembering Him IS to remember freedom."
"Practice GIVING this blessed instant of freedom to all who are ENSLAVED by time, and thus make time their friend FOR them."
"Freedom is given you where you beheld but chains and iron doors. For you must change your mind about the purpose of the world, if you would find escape."
"Peace is the answer to conflicting goals, to senseless journeys, frantic vain pursuits and meaningless endeavors. Now the way is easy, sloping gently toward the bridge where freedom lies within the peace of God." "Be merciful today. The Son of God deserves your mercy. It is he who asks that you accept the way to freedom now. Deny him not. His Father's Love for him belongs to you."
"Think of the freedom in the recognition that you are not bound by all the strange and twisted laws which you have set up to save you."
"It is our statement of freedom from all danger and all tyranny. It is our acknowledgment that God is our Father, and that His Son is saved."
"The song of freedom, which sings the praises of ANOTHER world, brings to it hope of peace."
"Real freedom depends on welcoming REALITY, and of your guests only He IS real."
"But the experience of freedom and of peace that comes as you give up your tight control of what you see speaks for itself."
"The song of our rejoicing is the call to all the world that freedom is returned, that time is almost over, and God's Son has but an instant more to wait until his Father is remembered, dreams are done, eternity has shined away the world, and only Heaven now exists at all."
"For you have cause for freedom NOW. What profits freedom in a prisoner's form?"
"You have denied HIS freedom, and by so doing, you have denied the witness unto YOURS. You could as easily have FREED him from the past, and lifted from his mind the cloud of guilt that binds him TO it. And in HIS freedom would have been your OWN."
"Salvation is accomplished. Freedom from conflict has been given you. Accept that fact, and you are ready to take your rightful place in God's plan for salvation."
"There is ANOTHER vision and ANOTHER voice, in which your freedom lies, awaiting but your choice. And, if you place your faith in them, you will perceive ANOTHER Self in YOU."
"The time of Christ is the time appointed for the gift of freedom, offered to everyone."
"You will have to choose between TOTAL freedom and TOTAL bondage, for there are no alternatives but these."
"In the name of MY freedom, I WILL your release,
Because I recognize that we will be released TOGETHER.
So will the year begin in joy and freedom."
"For we would meet with our Reality in freedom and in peace."
"Let him be freed from all the thoughts you had of sin in him. And now you are prepared for freedom."
"A madman thinks the world he sees is real and does not doubt it. Nor can he be swayed by questioning his thoughts' effects. It is but when their source is raised to question that the hope of freedom comes to him at last." "Throughout the day, increase the freedom sent through your ideas to all the world"
"Where COULD his freedom lie but in himself, if he be free ALREADY? And who could bind him but HIMSELF, if he DENY his freedom?"
"Prisoners bound with heavy chains for years, starved and emaciated, weak and exhausted, and with eyes so long cast down in darkness they remember not the light, do not leap up in joy the instant they are made free. It takes a while for them to understand what freedom IS."
"Strengthen your hold, and raise your eyes unto your strong companion, in whom the meaning of your freedom lies."
"Freedom to choose is the same POWER as freedom to create, but its APPLICATION is different."
"Today escape from madness. You are set on freedom's road, and now today's idea brings wings to speed you on, and hope to go still faster to the waiting goal of peace."
"The first step toward freedom, then, MUST entail a sorting out of the false from the true. This is a process of division only in the constructive sense, and reflects the true meaning of the Apocalypse."
"Give joyously to one another the freedom and the strength to lead you there. And come before each other's holy altar, where the strength and freedom wait, to offer and receive the bright awareness that leads you home."
"His is the Voice of God, and also yours. And thus He speaks of freedom and of truth."
"There is no death. The Son of God is free. And in His freedom is the end of fear."
"Whom you forgive is GIVEN power to forgive you your illusions. By your gift of freedom is it given unto YOU."
"Behold the gift of freedom that I gave the Holy Spirit, for BOTH of you. And be you free together, as you offer TO the Holy Spirit this SAME gift, and, giving it, receive it OF Him, in RETURN for what you gave."
"Offer each other freedom and complete release from sin, here in the garden of seeming agony and death. So will we prepare TOGETHER the way unto the Resurrection of God's Son."
"Fear of escape makes it difficult to welcome freedom, and to make a jailer of an enemy seems to be safety."
"It is the Word of freedom and of peace, of unity of will and purpose, with no separation nor division in the single Mind of Father and of Son."
"There are the laws of limit lifted FOR you, to welcome you to openness of mind, and freedom."
"Do not ALLOW him to belittle himself in YOUR mind, but give him freedom from his belief in littleness, and escape from YOURS."
"Freedom from illusions lies only in not BELIEVING them."
"Nor will you leave the prison house or claim your strength until guilt and salvation are not seen as one, and freedom and salvation are perceived as joined, with strength beside them, to be sought and claimed and found and fully recognized."
"And what they see upholds their freedom FROM imprisonment and death." "Those who would let illusions be lifted from their minds are this world's Saviors, walking the world with their Redeemer, and carrying His message of hope and freedom and RELEASE from suffering to everyone who NEEDS a miracle to save him."
"The prayer for enemies thus becomes a prayer for your own freedom." "We bless the world as we behold it in the light in which our Savior looks on us, and offer it the freedom given us through His forgiving vision, now our own."
"Begin each day with time devoted to the preparation of your mind to learn what each idea you will review that day can offer you in freedom and in peace."
"Accept today's idea, and you have released the world from all imprisonment by loosening the heavy chains that locked the door to freedom on it."
"We offer thanks to God our Father that in us all things will find their freedom."
"What you have asked for cannot be denied. Your Savior has been waiting long for this. He would be free, and make his freedom yours."
"Above all else you want the freedom to remember who you really are."
"It is your special function to ensure the door be opened, that he may come forth to shine on you, and give you back the gift of freedom by receiving it of you"
"The special ones are all asleep, surrounded by a world of loveliness they do not see. Freedom and peace and joy stand there, beside the bier on which they sleep, and call them to come forth and waken from their dream of death."
"When you have seen your brothers as yourself, you will be RELEASED to knowledge, having learned to FREE yourself, of Him who knows of freedom. "
"The miracle teaches you that you have chosen guiltlessness, freedom, and joy. It is not a cause, but an EFFECT. It is the natural result of CHOOSING RIGHT, attesting to your happiness that comes from choosing to be FREE of guilt."
"Therefore, make your INVULNERABILITY manifest to everyone, and teach him that, WHATEVER he may try to do to you, your perfect freedom from the belief that you can BE harmed, shows him HE is guiltless."
"You who will yet work miracles, be sure you practice well the idea for today. Try to perceive the strength in what you say, for these are words in which your freedom lies. Your Father loves you."
"The possibility of freedom has been grasped and welcomed, and the means by which it can be gained can now be understood."
"I call you to fulfill your holy part in the plan that He has given to the world, for its release from littleness. God would have His host abide in perfect freedom."
"He cannot choose to change His Son, nor make your mind accept the perfect freedom He has given you." "Healing is freedom, for it demonstrates that dreams will not prevail against the truth."
"Your special relationships will remain, NOT as a source of pain and guilt, but as a source of joy and freedom. It will NOT be for you alone, for therein lay its misery."
"The ego is immobilized in the presence of God's grandeur, because HIS grandeur establishes YOUR freedom. Even the faintest hint of your reality literally drives the ego from your mind, because of the complete lack of investment in it."
"For faith can keep the Son of God in chains, as long as he believes he IS in chains. And, when he is RELEASED from them, it will be simply because he no longer BELIEVES in them, WITHDRAWING faith that they can hold him, and placing it in his freedom INSTEAD."
"Here it is given him to choose to spend this instant paying tribute to the body, or LET himself be given freedom from it."
"He may not yet have learned HOW to exchange his guilt for innocence, nor realize that ONLY in this exchange can freedom from pain be his."
"My role is only to unchain your will and make it free. Your egos cannot accept this freedom, and will oppose your free decision at every possible moment, and in every possible way."
"Free will MUST lead to freedom. Judgment always imprisons, because it separates segments of reality according to highly unstable scales of desire."
"Miracles need freedom from fear. Part of their Atonement value involves just that. Note that the word "atone" really means "undo."
"In this phase of learning, working miracles is more valuable because freedom from fear cannot be thrust upon you."
"Look on your brother, and behold in him the whole reversal of the laws that SEEM to rule this world. See in his freedom YOURS, for such it IS."
"To have faith is to heal. It is the sign that you HAVE accepted the Atonement for yourself, and would therefore share it. By faith, you OFFER the gift of freedom from the past, which you have RECEIVED." "Be not afraid to look upon the special hate relationship, for freedom lies here."
"For the body IS little and limited, and only those whom you would see WITHOUT the limits that the ego would impose on them, can offer YOU the gift of freedom."
"Your past was made in anger, and if you use it to ATTACK the present you will NOT SEE the freedom that the present holds."
"For you have chosen but the goal of God, from which your true intent was NEVER absent. Throughout the Sonship is the song of freedom heard, in joyous echo of your choice."
"The power of decision is your one remaining freedom as a prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT. What you MADE of it is NOT its reality, for its reality is only what you GAVE it."
"And you will carry its message of love and safety and freedom to everyone who draws nigh unto your temple, where healing waits for him."
"The belief in EGO autonomy is costing you the knowledge of your dependence on God, IN WHICH YOUR FREEDOM LIES."
"You could accept peace NOW, for everyone you meet, and offer them perfect freedom from ALL illusions, BECAUSE YOU HEARD. But have no other gods before Him, or you will NOT hear."
"Nothing of God will enslave His Son, whom He created free and whose freedom is protected by HIS Being."
"HIS slip (rivet) was an expression of a Soul gaining enough strength to request freedom from prison. It will ultimately DEMAND it."
"Because of his failure to accept his own perfect freedom FROM the past, Cayce could not really perceive others as similarly free."
"Freedom from fear can be achieved by BOTH teacher and pupil ONLY if they do not compare either their needs or their positions in regard to each other in terms of higher and lower."
"In the service of the "Right Mind", the denial of ERROR frees the mind and re-establishes the freedom of the will. When the will is REALLY free, it CANNOT miscreate, because it recognizes ONLY TRUTH.