Perhaps we are now ready for a day of undisturbed tranquility. If this is not yet feasible, we are content and even more than satisfied to learn how such a day can be achieved. If we give way to a disturbance, let us learn how to dismiss it and return to peace. We need but tell our minds, with certainty, "The stillness of the peace of God is mine," and nothing can intrude upon the peace that God Himself has given to His Son.
"Father, Your peace is mine. What need have I to fear that anything can rob me of what You would have me keep? I cannot lose Your gifts to me. And so the peace You gave Your Son is with me still, in quietness and in my own eternal love for You."
Forgiveness is a high state of mind, aligned with the Holy Spirit's vision, in which you SEE and RECOGNIZE everything for what it truly is. That which is true is recognised and accepted as true, while that which is false is recognised and rejected as false.
The problem is, when you are lost and confused amidst various mental distortions, delusions, deceptions, convictions, being a victim and seeing yourself as a body and other such things, that high state of accurate truth that would set you free is "inaccessible."
So then you have a paradox. The very state of mind you need to get INTO in order to be free from the delusions of the mind and its suffering, is only a state that you can reach AFTER the delusions have stopped. The very forgiving viewpoint needed for accurate perception and recognition, is hidden behind all the clouds of deception and lies. So how do you navigate out of the ego mess you've made when you can't see straight?
First thing is you should ask the Holy Spirit to help you before you even attempt to forgive, and ACIM tells you you should be doing this every time:
"Never attempt to OVERLOOK your guilt BEFORE you ask the Holy Spirit's help. That is HIS function. Your part is only to offer Him a LITTLE willingness to LET Him remove all fear and hatred, and to BE forgiven."
So you are supposed to ASK FOR HELP first, because you're so lost and confused you don't know the way out of your insanity. Then having asked for help, you RECEIVE help, by being willing and open. Particularly a willingness to be mistaken about what you believe, and willing to move closer to the truth.
Then the Holy Spirit can help you. You should find that as you then begin to try to unravel the tangled mess of your ego victimhood, your mind is going to take a different course - the Holy Spirit can and will influence your thinking and cause you to come to insights and conclusions and realizations and perspectives quite effortlessly.
Like your mind just starts to open up and flow on a kind of slipstream of inspiration, on a path that leads quickly upwards. This is the Holy Spirit enlightening your mind, and it works in realtime AS you proceed to work through your dilemma. As you have willingness and receptivity to find a way to the truth, He helps you along and lifts you up.
Eventually you'll want to get to the place where you can see clearly that the beliefs you had were mistaken, the guilt was unfounded, there has been no sin, and therefore there's no need to keep supporting the victimhood and suffering that you were choosing. Then in that atonement-view you can let it go.
"Ask then His help, and ask Him how to learn forgiveness as His vision lets it be. You are in need of what He gives, and your salvation rests on learning this of Him."
"To keep it for yourself to solve WITHOUT His help is to decide it should remain UNsettled, UNresolved, and lasting in its power of injustice and attack."
"Prepare for this each morning, remember God when you can throughout the day, ask the Holy Spirit's help when it is feasible to do so, and thank Him for His guidance at night. And your confidence will be well founded indeed."
If you're going through a loss, it can be hard to deal with the feelings.
At first I felt that the feelings were just overpowering and I was a victim of them, unable to control or stop them, albeit that I tried.
Gradually over time and after a lot of crying, I've somehow become more honest about it and more acknowledging of the feelings.
Or I should reword that, I've been pushed by the feelings so much to have to feel them no matter whether I want to or not, that I've had to surrender to it and go with it.
More recently that seems to be turning more into a kind of willingness to grieve. I think I had a lot of spiritual bypass crap from ACIM that was getting in the way of just being human about it.
I've been starting to see that there are places in me where I simply, ego or not, "want" something. At the core of loss there is always a sense of love or identification or some kind of valuing.
Within me, there is a place, it's even in the heart, that simply says, "I want to be with my wife." And there is another part that says "I want to go home".
This is because I lived in America and have let there now to live in the UK and have a lot of loss around the end of that entire chapter of life.
What I've been seeing lately is that although it sounds like some kind of backwards step, or going in the wrong direction, I have to be willing to acknowledge much more fully that I DO WANT these things.
It's as though up till now everything was sort of circling around it like a cloud of emotion and I just couldn't see clearly. As I home in on the "core" of this "suffering", its like it's coming into focus more, and revealing that at the centre there is this human bonding and love and caring and so on, which drives the loss.
It's not in my opinion "worse" or a regression to just own and admit and feel the "I want". Even if it's ego. Even if it's bullshit or not in line with God's truth. The wanting is there. Nor can I try to force myself to just "not want it", because that's brutal and not healing.
I'm making it okay to acknowledge how I feel and okay to feel it and to even throw myself into feeling it. Being more open and honest with the feeling rather than avoiding it, judging it, trying to get rid of it.
What I am finding is that, when I am willing to admit that I just want to be with her, or that I want to go home, it doesn't entail any denial. And this reveals something, it sheds a light on it.
Only by admitting that I want it and letting myself feel the wanting, does it make room for some "reality" to come in. The reality says, well.... even though you want this, the truth is, in practical terms, you can't actually have this. This thing that you want, isn't available any more.
It's a bit of a harsh truth, but if there FIRST isn't the willingness to admit to having the wanting - the yearning, the expectation - you can't get to the point where you can face reality.
You have to face the suffering head-on first before any light can be shed on it. And that means absolutely no spiritual bypasses, no denial, no avoidance, no judging, no defences, no making it wrong.
Upon looking more squarely and being "in" the wanting, it has made me realize that all the clouds of loss and confusion were disguising a rather simple AND limited thing - that this is about one person, and about a home that is gone.
It's not about the whole world, or my whole life. By bringing it into focus it's narrowed it down and now it seems perhaps more manageable. It's not the end of the whole world. It's just specifically about these two areas, two things that I want to be with. Regardless of whether that seems popular with other people or socially normal or anything else.
Once it's admitted that I really want these things, the situational truth starts to enter - it's not possible to have these things. This fact, this truth, starts to shed a light on the wanting, and reframes it. That, yes, I want something I can't have, but perhaps I should let go of that wanting because it's not a possibility. The reality of the "it's not possible" starts to come in, and in a way that starts to counteract and act upon the wanting.
Ultimately it's a sort of recognition or realisation, that I might as well let go, because what I want just isn't realistic or feasible. It's not like a defeat or some kind of horrible disappointment, it's just sort of facing facts, and as the course says "no one can argue with a fact." And "the truth shall set you free."
I'm still sort of. . squirming a bit about this insight, and with trying to acknowledge this "fact" of the impossibility of what I want, and thus the need to let it go due to it being "pointless". But as a step forward at least it's providing some sense of an ending being in sight, or a sort of "solution" to the problem.
I want to be with my wife, but I can't. It's okay to acknowledge that. I want to go home to America and be with what's been familiar for 25 years, but I can't. My ego cries out with "it's all gone" and "I want it" but that will change. Somehow at least admitting to the wanting of it is bringing it into the light to see it clearly, and to thus shed light upon it, and it is that light which perhaps is the source of liberation.
The gap between you is NOT one of space between two separate bodies. This but SEEMS to be dividing off your separate minds. It is the SYMBOL of a promise, made to meet when you prefer, and separate until you both elect to meet again. And then your bodies seem to get in touch, and signify a meeting place to join. But always is it possible to go your separate ways. Conditional upon the right to separate will you agree to meet from time to time, and keep apart in intervals of separation, which protect you from the "sacrifice" of love. THE BODY SAVES YOU, for it gets away from total "sacrifice," and gives you time in which to build again your separate selves, which you believe DIMINISH as you meet.
The body COULD not separate your minds, unless you WANTED it to be a cause of separation and of distance seen between you. Thus do you ENDOW it with a power that lies NOT within itself. And herein lies its power over you. For now you think that IT determines when you meet, and limits your ability to make communion with each other's mind. And now it TELLS you where to go, and how to go there; what is feasible for you to undertake, and what you CANNOT do. It dictates what its health can tolerate, and what will tire it and make it sick. And its "inherent" weaknesses set up the limitations on what YOU would do, and keep your PURPOSE limited and weak.
The body WILL accommodate to this, if you would have it so. It WILL allow but limited indulgences in "love," with intervals of hatred in between. And it WILL take command of when to "love," and when to shrink more safely into fear. It will be sick BECAUSE you do not know what loving means. And so you MUST misuse each circumstance and everyone you meet, and see in them a purpose NOT their own. It is not love that asks a sacrifice. But fear DEMANDS the sacrifice of love, for in love's presence fear cannot abide. For hate to be maintained love MUST be feared, and only SOMETIMES present; SOMETIMES gone.
Thus is love seen as treacherous, because IT seems to come and go uncertainly, and offer no stability to you. You do NOT see how limited and weak is YOUR allegiance, and how frequently you have demanded that it go away, and leave you quietly alone in "peace." The body, innocent of ANY goal, is your excuse for variable goals YOU hold, and force the body to maintain. You do not fear its weakness, but its lack of strength OR weakness. Would you recognize that NOTHING stands between you? Would you know there IS no gap behind which you can hide?
There IS a shock that comes to those who learn their Savior is their enemy no more. There IS a wariness that is aroused by learning that the body is not real. And there ARE overtones of seeming fear around the happy message "God is Love." Yet all that happens when the gap is gone is peace eternal. Nothing MORE than that, and nothing less. Without the fear of God, what could induce you to abandon Him? What toys or trinkets in the gap could serve to hold you back an instant from His Love? Would you ALLOW the body to say "No" to Heaven's calling, were you not afraid to find a LOSS of self in finding God? And CAN your Self be lost by being found?
A lie is when something false is presented as if it's true. The false thing is still false, but it is disguised as truth. This false thing is deceptive because it isn't what it seems to be. It seems true on the surface, but it isn't.
If someone presents something false as if it's true, that person is being deceptive. They are hiding what the truth really is, behind a pretend truth, which substitutes for it.
What then seems to be true is actually false, but while you don't recognize it AS false, you are fixated on it. The way that a false thing seems to be true, is what we call an illusion. It appears like truth but isn't. Perhaps its shape, its form, its color, its movement, all are a facade covering up the lie.
To fall for this presentation of something false "as if its true" is to be deceived. The presentation of this illusion is a temptation. It tempts you to believe that something false is true when it isn't. It is lying to you. If you fall for the trick you will buy into it and be convinced. But you can only fall for it by not knowing or recognizing what the truth really is.
The real truth, God's truth, is like a light which frames everything in its proper perspective. In light of what you are aware of as true, it is impossible to be convinced that something false is true. The real truth is obvious, and provided you remain aware of it, you cannot but laugh at the ridiculous efforts of illusions to pretend to be the truth. They are obviously false when you are sane.
As you lose sight of the truth, blocked in your awareness, confused about whether the truth really is true or not, you will enter into a doubting of the truth, and doubt is fear. Being uncertain what the truth is is automatically a state of fear. And so fear (and death) are the nature of all illusions.
To question the truth is the authority problem, an attempt to assert that the truth (God) isn't what it is, and is something else. It's an accusation that the truth is an illusion, that it is deceptive, that it can't be trusted, and is false.
In other words, the deceptive nature of illusions - false things pretending to be truth - is projected onto the truth to try to make out that the truth is deceptive and is "not really true." While claiming that God's truth is lying to you, the ego simultaneously lies to you with untruths masquerading as truth.
Simultaneously, that which is false begins to seem plausible, believable, realistic, convincing, possible, tempting, and seemingly true. You couldn't possibly experience it this way if you were recognizing what the truth really is. "You aren't seriously buying into that lie, are you?"
But because you don't, or have lost sight of it, or it's unclear, false things seem to "make sense", take on an air of reality, and are assumed to be unchallengeable.
The world is a lie. It is false. It was made to oppose the nature of the Kingdom of God. Since the Kingdom is the real truth, the artificial world must take on all the characteristics of something false.
That means the world must be an illusion, it must be deceptive, it must be a lie, it must be made to tempt you to believe it's real, it must seem like reality, it must seem believable based on surface appearances (forms), it seems to true, and it must also seem to block reality.
Lies also have a lot to do with honesty. Someone who is honest does not lie, is not deceived or deceptive, does not tempt sin and does not believe in illusions. An honest person recognizes what is really true AND what is really false. They go hand in hand. Only the truth is true, and everything false is false.
Someone who is honest does not deceive, just as someone who is dishonest does seek to deceive. The ego, as we call it, is a label for an attempt to deceive or be deceived. It is a symbol for "a liar", someone who is putting forth a state of something false, made of illusions, pretending they are the truth. It claims that false things are true and true things are false. It lies to you.
The ego's lies have taken on the form of a physical planet, human bodies, birds in the sky, forests and mountains, lakes and rivers and fish, weather, solar systems, galaxies and the like. These are all false. They are all illusions. They are lies. They are not what they appear to be. They are not the Kingdom of God and they are not real, but they tempt you to believe they are.
Death is a lie. Sickness is a lie. Suffering is a lie. Unhappiness is a lie. Guilt is a lie. Sin is a lie. Fear is a lie. Bodies are lies. Planets are lies. The sun is a lie. Physics is a lie. Cancer and heart disease and strokes and trauma and abuse and pain are lies. Aging is a lie. Time is a lie. Facebook is a lie. Your clothes are lies. This whole universe is a lie. Separation from God is a lie.
It's a lie because it is literally a vast illusory realm of utter nonsense, manufacturer by a "lying" dishonest mind, projected based on the lie of separation, taking on myriad forms of lies, all trying to tempt you to believe the lie. The whole world was made to tempt you to think you are a body, that others are bodies, and that the world is real. It's a big stinking lie.
"Temptation has one lesson it would teach, in all its forms, wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."
The only way not to be tempted by the world, is to not believe in it. And the only way not to believe is to not attribute truth to it. Which means recognizing that it is purely false. To see the falseness that it is made of, recognizing it AS false, and not for an instant giving it the slightest credit as anything true or real.
You might seem to be surrounded and bombarded by a lying world day in and day out but you must not be deceived by it if you want to be aware of the truth. The truth is of God and it is completely opposite to everything this world presents to your senses.
This world is as if someone told the biggest lie that could ever possibly be told, so big, so vast, so far reaching, that it produced an entire universe-sized lie. The world holds nothing that you want. It's not your home. It's not even really existing. The whole idea of "there is no world" is telling you that the world is fiction, a dream, imagined, made up.
All lies are made up. They are like stories. We invent them. We make them out of nowhere, weave them into what seem like feasible meaningful sequences, but they are total nonsense. Like fairtytales. They're not even based on the truth. Just outright total lies. Lies of things happening and people doing things that are impossible. Things that in reality could NEVER be true.
It could NEVER be true that God's son suffers, is sick, dies, reincarnates as a horse, shits on his former grave, and is then blown up by a rocket. It could NEVER be true that anything real be threatenable or damaged or that you could ever sin against it. It could NEVER be true that you can die or really suffer in any way. And it could NEVER be true that THE LIE ITSELF can ever take the place of or have power over the real truth.
It's a world of lies, based on a lie, made of lies, telling lies all the time. The body lies all the time. There is nothing to see or hear or touch or taste or smell. There isn't even a world here. Nothing has even happened.
(Mind).. "it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere."
To be aware of the real truth is to be clear about what really is true, and what is false. It merely is a recognition of the truth. To accept atonement is to accept that ONLY God's truth is true, and there are no lies mixed in with it. It is not mistaken for something it is not.
It is fully embraced as ONLY God intended it, unchanged and unaltered, free of all deceit and denial. It's a state where the truth is recognized as true and false things are recognized as false. To be clear about this is enlightenment.
"Enlightenment is but a recognition, not a change at all."
You not only have to be extremely honest you have to be ABSOLUTELY perfectly honest. Perfect honesty means fully willing to admit (allow access to) that the truth is true. It means completely accepting and supporting that truth without taking a side against it.
"The peace of mind which the advanced teachers of God experience is largely due to their perfect honesty. It is only the wish to deceive that makes for war. No one at one with himself can even conceive of conflict. Conflict is the inevitable result of self-deception, and self-deception is dishonesty."
"Honesty does not apply only to what you say. The term actually means consistency. There is nothing you say that contradicts what you think or do; no thought opposes any other thought; no act belies your word; and no word lacks agreement with another. Such are the truly honest. At no level are they in conflict with themselves. Therefore it is impossible for them to be in conflict with anyone or anything."
It means honestly presenting and representing that truth without a shred of deception, denial, avoidance, pretense, manipulation, change or distortion. God's teachers are completely honest with themselves and with everything.
Any degree of denial, any block or unwillingness to be aware of the truth, any lack of recognition of what the truth really is (via the real world then heaven), any avoidance of God, any fear, any belief in the world, any movement away from what is, is going into the lie. The state of not truth. Either you want the truth or you want the lie. Either you speak the truth or you speak the lies.
The world simply is false. It is nothing. It is not reality. It is not God's creation. It has nothing to offer. It isn't doing anything. It has no power or meaning. It produces no real consequences. Everything it depicts is false. It has no life. It has no sharing. It has no truth. The truth is not out there in the world. There is no world for the truth to be out there in.
"Earth, Heaven's opposite in every way."
"When the "lies of the serpent" were introduced, they were specifically called lies because they are not true. When man listened, all he heard was untruth. He does not have to continue to believe what is not true, unless he chooses to do so. All of his miscreations can disappear in the well known "twinkling of an eye", because it is a visual misperception."
"The Son of God CAN be mistaken; he CAN deceive himself"
"The mind can not attack, but it CAN deceive itself."
"The body is the instrument the mind made in its striving to deceive itself."
"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end.
The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt. While everything that God created is forever without sin and therefore is forever without guilt.
Knowledge is not the remedy for false perception since, being another level, they can never meet. The one correction possible for false perception must be true perception. It will not endure. But for the time it lasts it comes to heal. For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one. They are the one beginning, with the end to lead to oneness far beyond themselves. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees.
The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came.
A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."
This manual is not intended to answer all questions which both teacher and pupil may raise. In fact, it covers only a few of the more obvious ones, in terms of a brief summary of some of the major concepts in the text and workbook. It is not a substitute for either, but merely a supplement. While it is called a manual for teachers, it must be remembered that only time divides teacher and pupil, so that the difference is temporary by definition. In some cases, it may be helpful for the pupil to read the manual first. Others might do better to begin with the workbook. Still others may need to start at the more abstract level of the text.
Which is for whom? Who would profit more from prayers alone? Who needs but a smile, being as yet unready for more? No-one should attempt to answer these questions alone. Surely no teacher of God has come this far without realizing that. The curriculum is highly individualized. And all aspects are under the Holy Spirit's particular care and guidance. Ask and He will answer. The responsibility is His, and He alone is fit to assume it. To do so is His function. To refer the questions to Him is yours. Would you want to be responsible for decisions about which you understand so little? Be glad you have a Teacher Who cannot make a mistake. His answers are always right. Would you say that of yours?
There is another advantage,- and a very important one, - in referring decisions to the Holy Spirit with increasing frequency. Perhaps you have not thought of this aspect, but its centrality is obvious. To follow the Holy Spirit's guidance is to let yourself be absolved of guilt. It is the essence of the Atonement. It is the core of the curriculum. The imagined usurping of functions not your own is the basis of fear. The whole world you see reflects the illusion you have done so, making fear inevitable. To return the function to the One To Whom it belongs is thus the escape from fear. And it is this that lets the memory of love return to you. Do not, then, think that following the Holy Spirit's guidance is necessary merely because of your own inadequacies. It is the way out of hell for you.
Here again is the paradox often referred to in the course. To say, "Of myself I can do nothing" is to gain all power. And yet it is but a seeming paradox. As God created you, you have all power. The image you made of yourself has none. The Holy Spirit knows the truth about you. The image you made does not. Yet, despite its obvious and complete ignorance, this image assumes it knows all things because you have given that belief to it. Such is your teaching and the teaching of the world which was made to uphold it. But the Teacher Who knows the truth has not forgotten it. His decisions bring benefit to all, being wholly devoid of attack. And therefore incapable of arousing guilt.
Who assumes a power that he does not have is deceiving himself. Yet to accept the power given him by God is but to acknowledge his Creator and accept His gifts. And His gifts have no limit. To ask the Holy Spirit to decide for you is merely to accept your true inheritance. Does this mean that you cannot say anything without consulting Him? No, indeed! That would hardly be practical, and it is the practical with which this course is most concerned. If you have made it a habit to ask for help when and where you can, you can be confident that wisdom will be given you when you need it. Prepare for this each morning, remember God when you can throughout the day, ask the Holy Spirit's help when it is feasible to do so, and thank Him for His guidance at night. And your confidence will be well founded indeed.
Never forget that the Holy Spirit does not depend on your words. He understands the requests of your heart and answers them. Does this mean that, while attack remains attractive to you He will respond with evil? Hardly! For God has given Him the power to translate your prayers of the heart into His language. He understands that an attack is a call for help. And He responds with help accordingly. God would be cruel if He let your words replace His Own. A loving father does not let his child harm himself or choose his own destruction. He may ask for injury, but his father will protect him still. And how much more than this does your Father love His Son?
Remember you are His completion and His Love. Remember your weakness is His strength. But do not read this hastily or wrongly. If His strength is in you, what you perceive as your weakness is but illusion. And He has given you the means to prove it so. Ask all things of His Teacher, and all things are given you. Not in the future but immediately; now. God does not wait, for waiting implies time and He is timeless. Forget your foolish images, your sense of frailty and your fear of harm, your dreams of danger and selected "wrongs." God knows but His Son, and as he was created so he is. In confidence I place you in His Hands, and I give thanks for you that this is so.
And now in all your doings be you blessed.
God turns to you for help to save the world.
Teacher of God, His thanks He offers you,
And all the world stands silent in the grace
You bring from Him. You are the Son He loves,
And it is given you to be the means
Through which His Voice is heard around the world
To close all things of time, to end the sight
Of all things visible; and to undo
All things that change. Through you is ushered in
A world unseen, unheard, yet truly there.
Holy are you, and in your light the world
Reflects your holiness, for you are not
Alone and friendless. I give thanks for you,
And join your efforts on behalf of God,
Knowing they are on my behalf as well
And for all those who walk to God with me.
FINIS
Why do we try to keep bodies from dying? This is a very deep question. ACIM tells us we are immortal beings, incapable of sickness or death. That God has created us to live forever, because nothing real can ever be threatened.
It also tells us that we "play a game of death" by pretending to be something which can seem to die - a body. By believing we are mortal, our mind enters into identification with the body. We believe the body is our self, something vulnerable and limited and capable of being attacked.
"All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you." UrW191L9
Identifying as a body brings immediate fear. The body is fundamentally vulnerable and can be destroyed. If you are a body, you can never be safe. We know this, deep down. It produces a compulsion to then try to preserve and protect the body, believing that if the body dies we will die.
Anything which now seems to threaten the body is a threat to our existence. If the body becomes sick we are terrified that we're going to end. If a body dies, we feel it is the loss of someone real. This "fear of death" now turns into an entire death-worshipping culture in which we are constantly trying to keep bodies from dying. Constantly trying to deny that we believe they WILL die, and us along with them. Fearing whenever sickness strikes.
All our laws are set up to preserve bodies, to protect bodies, to defend them, to keep them going. We see sicknesses as defeat. We see death as total failure. We see all forms of attack as a threat to our existence and our health. We don't even live in a safe environment, surrounded by danger constantly. And yet we constantly try to surround the body with protections and shelter, all of which are guaranteed to fail.
"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus." UrW153L1
If someone becomes sick, we feel afraid for their life, wanting their body ("self") to keep going. If someone is attacked, we rally around them and try to make them better. If someone is in a war, we see it as a tragedy, and how dare so many people be killed. Always essentially exalting the body, preserving the body, keeping the body going, worshipping the body, wanting the body to last forever. Wanting to avoid anything happening to "body-people" ever.
But the whole compulsion to have the body last forever is driven by the fact that bodies CANNOT last forever, the sheer terror this produces when you identify with it, and the NEED that arises to protect it to "save your life". We're not then trying to keep real people alive, we're trying to preserve a fake body person so that an otherwise immortal being can keep pretending to be mortal while denying they are mortal.
This applies not only to bodies but to the entire world and all physical life forms. Every single thing in this universe was made to be mortal, to lack, to lose, to suffer and to die. All the world's roads lead to death eventually, and all bodies and planets will die. That's just how it is, because this world depends on denying eternal life.
"Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die?" UrM28A6
That fact is that we spend our entire lives trying to keep bodies going for as long as possible, avoiding all attacks, avoiding the weather, avoiding sicknesses, trying to end suffering, trying to stop the bodies from dying. But why? It is not necessary to stop bodies dying, because it has NO EFFECT on the immortality of the soul. Maybe we should stop resisting death so much, because resisting death induces it.
From the perspective of the immortal soul, the soul simply USES the world and the body for its higher purposes, as it attempts to awaken from the dream of death. It comes and goes, into one body, out of it, into another, until it learns its lessons. From its perspective, the body's purpose is to SERVE the soul's goal of reunion with God. And the body has no purpose or life of its own.
"Everyone can use his body best by enlarging man's perception, so he can see the real VISION." UrT1B40J
As far as the soul is concerned, it knows that certain lifetimes cannot last, and will not be the lifetime in which it awakens from the dream of death. It determines to use a body for a certain amount of time and for a certain purpose, and then puts it aside. It was never necessarily the goal to resurrect the body in that lifetime or to make it healthy. It was not a part of the plan or "useful" for the soul's lessons at that time.
Yet when we are so heavily focused on bodies and believing people are bodies, with "one lifetime and then you die", we constantly and obsessively try to avoid the body's demise at all costs. It is a faulty approach because it identifies the person with their body, trying to keep them in it for as long as possible. And always to avoid the fear of "ending".
You'll do everything you can to fix the body and save the body, thinking that by doing this you will avoid loss and death. But this isn't how the soul uses the body at all. Instead of letting souls be free, we imprison them in bodies for as long as possible, not wanting the body to go because it would mean the loss of a body-person. A body that a person is not.
"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT." URT15H12
"The test of EVERYTHING on earth is simply this: "What is it FOR?" UrT24H6
"I am not a body I am free, for I am still as God created me." UrW219
The big question then is what is the body FOR, and how is it being USED, and WHY it is being used this way, and for what purpose? The body is NOT an end in itself or something to be kept for its own sake. The ultimate goal for the soul is reunion with God and total spiritual awakening to heaven's reality. Its goal IS NOT to keep bodies living for as long as possible. The soul does not care about bodies whatsoever, because it knows they don't even really exist.
Sometimes bodies no longer serve the soul, no longer function well enough, and become unhelpful. When bodies become severely sick and disabled they may no longer prove "useful", and the soul will want to move on to a new one. Sometimes it is simply "time" for a soul to leave a body, even if the body is NOT in a state of health or a symbol of eternal life, because it is no longer realistic or feasible to keep using that same body for awakening. This isn't a failure, bodies just don't last long enough for the soul to fulfill its very long road to awakening.
We need to drop the idea of constantly defending, fixing, saving, trying to cure, and trying to preserve bodies as if they are supposed to be eternal entities. They were never designed to last forever. They are not made of immortal spirit. They are always temporary at best. The mind attacks them and they break down and die, and this does not matter in the big picture. There will be a "second coming" of the soul, and another, and another.
But more importantly, the mindset and belief that people ARE bodies is the whole problem. This leads to an automatic sense of threat to your existence, which leads to automatic fear, which leads to a compulsion to "not die". Thinking of bodies as people, as though when anything "happens to" a body it's an awful tragedy which should never have happened and is real and must be avoided, is not in any way forgiveness. It is being "blinded by perception of form". It is a guilty worshipping of an idol and a mistaken sense of who and what someone is and what's important.
Actual souls CANNOT BE HURT, cannot suffer, and cannot die. All suffering and sickness and death is an illusion. That's the soul's view of bodies. Souls do not care whatsoever for whether bodies carry on or not. They are valueless and meaningless and are nothing. They are not worth anything. They are just tools that we're using temporarily towards an end. The end is not death. The end is transcendence of bodies and a permanent awakening to spiritual reality.
"The "self" that needs protection is not real. The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?" UrW135L9
You'll continue to see that the world will remain obsessed with body preservation, worshipping of babies, attempts to avoid death, and the frankly inhumane notion that letting someone die is never in their best interests. People should be allowed to come and go as they will. Sometimes it is better to depart than to stay. And they do anyway, because a death is always consented and planned by the soul. It does not care about keeping bodies going or avoiding death, and death can be a liberation.
Avoiding death isn't really a miraculous viewpoint. Trying to have bodies always be resurrected and healthy isn't really a miraculous viewpoint. Making death real and then trying to rescue a person from it, is not a miracle-minded viewpoint.
These things are okay if they happen as side effects of the mind healing, and indeed we are to demonstrate symbolic bodies representing eternal life. But not because bodies are important whatsoever, and in an attempt to avoid death, or to try to use miracles as a way to DENY that we believe we are going to die. To falsely resurrect bodies in the name of body preservation is anti-miraculous. Resurrecting the MIND, such that bodies may also be healed indirectly is miraculous. Mind's belief in bodies must end.
"Whenever you attempt to reach a goal in which the body's betterment is cast as major beneficiary, you try to bring about your death." UrT29H4
Let the bodies go. Let them die if they're going to die. Someone dying does NOT always mean it's the worst possible outcome or a total tragedy or even something to be upset about. Don't mistake bodies for people or for souls or beings. They are nothing but artificial pictures, empty voids, vehicles and tools, used temporarily by a higher power and worth nothing in themselves. They have no meaning and no life of their own, and nothing worth keeping. They are only useful until they're not.
We need to drop the idea that "staying in a body" is the only valid and sane choice. Or that we need to preserve the body in order to protect the self. Souls leave bodies when the body is no longer useful, and never again do they give the slightest interest in what becomes of the corpse. Souls will use up a bazillion bodies and throw them on a scrapheap, across countless lifetimes, it if means being able to eventually wake up from bodies entirely.
"The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation." UrT1B40J
To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.
But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.
At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.
This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.
The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.
There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.
How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.
Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.
The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.
There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.
Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.