"Why should I wait, my Father, for the joy You promised me? For You will keep Your Word You gave Your Son in exile. I am sure my treasure waits for me, and I need but reach out my hand to find it. Even now my fingers touch it. It is very close. I need not wait an instant more, to be at peace forever. It is You I choose, and my Identity along with You. Your Son would be Himself, and know You as his Father and Creator and his Love."
My wife had said she was getting a foot cramp and that pain was coming down her leg from the middle of the shin bone downwards.
This was the site where, some 15-odd years ago, she had bashed into the dishwasher door and probably chipped the bone. She had a hard bump there ever since due to how the body had tried to heal it, which was a little painful to push on. It protruded out of the smooth shinbone and was easily visible and easy to feel with the fingers. It was an area a little smaller than a 25-cent coin.
I put my two fingers on the area and was in quite a strong inner condition, relatively free from fear. I intended that it be healed. My fingers started vibrating as Holy Spirit began to flow.
I did not say anything for a while. I felt that instead of trying to force the thing to heal, I would sort of step back and stay within my inner strength. I had a sense of certainty and knowing. I didn't feel the need to go out of my center and try to force it, but rather, remained centered in being free from fear.
She said "there's no point, it's been there for years". I said, "that doesn't matter". I was certain that this was irrelevant.
Holy Spirit suggested words: "go down". So I spoke this at the bump. I also told it to "heal". I could feel beneath my fingers a sense of "sinking" or collapsing. I commanded it again "be healed" "bone fuse together".
I could feel under my fingers two or three times the sensation of something disappearing. About a minute later I checked. The whole area had reduced down and was much flatter. The whole upper area had become completely flat. All that remained was a small area about half the size of half of a 1 cent coin which was still protruding.
We stopped there, but it was quite cool to see that there was a marked difference. She tested it herself and remarked that it had indeed seemed to have worked.
I learned from this the difference between going off-center and trying to become aggressive or pushy in trying to force something to change, versus staying clearly centered in strength and freedom from fear and commanding "from a distance". I felt much stronger and more certain this way, as though I didn't need to fight with it because I knew with more certainty that I was in the truth and it was not.
I later was asking Holy Spirit about this. It turns out that this remaining centered in truth is the same thing as "having faith". It's not wishful thinking nor blind hope. It's a sense of certainty and truth and freedom from fear or indecisiveness. I also was shown how miracle-working is very similar to how God creates, He simply remains strong in the truth and remains "centered" and then "shines" outward from there, staying within Himself but "expressing" from that point of Authority. This is how we need to be when we are working miracles, otherwise if we step down from the position of authority in trying to make something happen, we move away from strength and certainty and thus become weaker.
This is why the ego's version of power is to have power over something through force, while God's version of power is to BE IN strength (love, fearlessness, certainty, truth) and stay IN it while "emitting" the creative power.
Today's idea extends the idea for yesterday from the perceiver to the perceived. You are holy because your mind is part of God's. And because you are holy, your sight must be holy as well. "Sinless" means without sin. You cannot be without sin a little. You are sinless or not. If your mind is part of God's you must be sinless, or a part of His Mind would be sinful. Your sight is related to His holiness, not to your ego and therefore not to your body.
Four three to five minute practice periods are required for today. Try to distribute them fairly evenly, and make the shorter application frequently, to protect your protection throughout the day. The longer practice periods should take this form:
First, close your eyes and repeat the idea for today several times slowly. Then open your eyes and look quite slowly about you, applying the idea specifically to whatever you note in your casual survey. Say, for example:
"My holiness envelops that rug."
"My holiness envelops that wall."
"My holiness envelops these fingers."
"My holiness envelops that chair."
"My holiness envelops that body."
"My holiness envelops this pen."
Several times during these practice periods, close your eyes and repeat the idea to yourself. Then open your eyes and continue as before.
For the shorter exercise periods, close your eyes and repeat the idea; look about you as you repeat it again; and conclude with one more repetition with your eyes closed. All applications should, of course, be made quite slowly, as effortlessly and unhurriedly as possible.
The only reason you blame or judge or project or scapegoat or see yourself as a victim or experience effects from others, is because you do not see how you did this to yourself.
If you could see how you ONLY do things to yourself, it would be so obvious you are the cause that you would have absolutely no NEED to even begin to go looking for its source. You wouldn't even need to find out who else is responsible for this. And so you wouldn't even start to step onto the slippery slope of blaming other people for it.
It's solely because you do not SEE, that you did this to yourself, or you chose it, and therefore your vision is obscured, and so you quite literally are now INCAPABLE of seeing who really is responsible.
But you will try TRY to find out who is responsible, you'll search around the room angrily trying to point fingers of accusation and judgement. "Was it you? or You?!"... And beyond even asking if it was someone, which you strongly believe it MUST be because you didn't see yourself do it, you pretty much have found others guilty automatically.
Then you think that if you FIND or have found someone guilty, and can blame them, that you're simply being justified. You're simply pointing out what the cause is. You're just honestly and innocently identifying who is responsible. You think you're just doing the normal honest sane rational thing of finding out who caused you to be upset, and that you're just pointing it out. You don't realize you're totally barking up the wrong tree because the cause isn't out there.
So projection, blame, anger, judgement, scapegoating, it's all simply an effort to continue to recognize who is responsible, but at the same time as being irresponsible yourself. By not being responsible for who you are, you entered into darkness, could not see what you were doing, and now are attempting to find another person to pin it on. And you will be wrong.
You will ALWAYS be mistaken if you EVER decide that it's someone else's fault. Because it is ALWAYS YOU that is doing it to yourself. You don't need to find someone to pin it on. You need to wake the fuck up and SEE CLEARLY, so you can recognize that you only do stuff to yourself.
Fear is like this little box inside of which there is fear, and the fear keeps trying to get out.
It wants to get out and point fingers at all kinds of things outside of the box, so that it can explain why the fear exists.
If you let it, fear will project outside of the box and you'll believe the fear in the box is put there by things outside of it.
But fear never leaves the box.
And everything fear says and does inside the box, stays in the box (stays in Vegas? lol)
If you can look at the fear and not at what the fear is pointing to, and not at what it is insinuating is the cause of it outside the box, and instead realize the presence of the fear ITSELF is the problem, then you're on your way.
The fear itself is the problem because it's ACTIVELY attempting to attack your invulnerability, destroy your innocence, threaten your immortality and stop you from realizing something very important...
There is no fear outside the box. There is no cause for fear outside the box.
Outside the box, everything is perfectly alright. Everything is God. Everything is safe. Everything is lovely. There's no fear there.
This is what the fear does not want you to see, and it is a defense against seeing this by telling lies about what's outside the box.
It's kind of like this nasty little shitty little liar that tells nothing but lies and it really can't be believed. You have to realize not to listen to it at all because it's entirely false.
Don't buy into the projections that try to justify it, those are NOT the problem. All the 'causes' of the fear, that is NOT the problem.
The problem is merely the presence of the fear itself which acts as a reality filter and tries to destroy what would otherwise be a perfectly excellent situation. A Holy Instant.
Once you recognize fear as a dirty rotten liar that tells no truth and which is always confined to its box, and you don't allow it to project or listen to the projections, then something should occur to you...
There is no OTHER reason outside the box to be afraid, and if the fear is kept in the box and then REMOVED entirely, the situation you're in is actually really really really good. Things are working out. Everything's flowing. God is loving. Everyone is ok. You're totally safe. That's the truth fear tries to mess with.
So then your mind can take a little leap and realize, hey, this fear isn't telling me what's right, it's lying to me, and the situation ISN'T terrible, and people AREN'T threatened, and I AM safe and loved. And in that realization you can now confidently march forward, access the power of God, walk in confidence and reassurance, and wield miracles.
No one can judge on partial evidence. That is not judgment. It is merely an opinion based on ignorance and doubt. Its seeming certainty is but a cloak for the uncertainty it would conceal. It needs irrational defense because it is irrational. And its defense seems strong, convincing, and without a doubt, because of all the doubting underneath.
You do not seem to doubt the world you see. You do not really question what is shown you through the body's eyes. Nor do you ask why you believe it, even though you learned a long while since your senses do deceive. That you believe them to the last detail which they report is even stranger when you pause to recollect how frequently they have been faulty witnesses indeed! Why would you trust them so implicitly? Why but because of underlying doubt which you would hide with show of certainty?
How can you judge? Your judgment rests upon the witness that your senses offer you. Yet witness never falser was than this. But how else do you judge the world you see? You place pathetic faith in what your eyes and ears report. You think your fingers touch reality and close upon the truth. This is awareness which you understand, and think more real than what is witnessed to by the eternal Voice of God Himself.
Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt.
This thing it speaks of and would yet defend it tells you is yourself. And you believe that this is so with stubborn certainty. Yet underneath remains the hidden doubt that what it shows you as reality with such conviction it does not believe. It is itself alone that it condemns. It is within itself it sees the guilt. It is its own despair it sees in you.
Hear not its voice. The witnesses it sends to prove to you its evil is your own are false, and speak with certainty of what they do not know. Your faith in them is blind because you would not share the doubts their lord can not completely vanquish. You believe to doubt his vassals is to doubt yourself.
Yet you must learn to doubt their evidence will clear the way to recognize yourself, and let the Voice for God alone be Judge of what is worthy of your own belief. He will not tell you that your brother should be judged by what your eyes behold in him, nor what his body's mouth says to your ears, nor what your fingers' touch reports of him. He passes by such idle witnesses, which merely bear false witness to God's Son.
He recognizes only what God loves, and in the holy light of what He sees do all the ego's dreams of what you are vanish before the splendor He beholds. Let Him be Judge of what you are, for He has certainty in which there is no doubt because it rests on Certainty so great that doubt is meaningless before Its Face. Christ cannot doubt Himself. The Voice of God can only honor Him, rejoicing in His perfect, everlasting sinlessness.
Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin, unheeding of the body's witnesses before the rapture of His holy Face. And thus He judges you. Accept His word of what you are, for He bears witness to your beautiful creation and the Mind Whose Thought created your reality.
What can the body mean to Him Who knows the glory of the Father and the Son? What whispers of the ego can He hear? What could convince Him that your sins are real? Let Him be Judge as well of everything that seems to happen to you in this world. His lessons will enable you to bridge the gap between illusions and the truth.
He will remove all faith that you have placed in pain, disaster, suffering and loss. He gives you vision which can look beyond these grim appearances, and can behold the gentle Face of Christ in all of them. You will no longer doubt that only good can come to you who are beloved of God, for He will judge all happenings and teach the single lesson which they all contain.
He will select the elements in them that represent the truth, and disregard those aspects which reflect but idle dreams. And He will reinterpret all you see, and all occurrences, each circumstance, and every happening which seems to touch on you in any way from His one frame of reference, wholly unified and sure. And you will see the love beyond the hate, the constancy in change, the pure in sin, and only Heaven's blessing on the world.
Such is your resurrection, for your life is not a part of anything you see. It stands beyond the body and the world, past every witness for unholiness, within the Holy, holy as Itself. In everyone and everything His Voice would speak to you of nothing but your Self and your Creator, Who is One with Him. So will you see the holy Face of Christ in everything, and hear in everything no sound except the echo of God's Voice.
We practice wordlessly today, except at the beginning of the time you spend with God. We introduce these times with but a single, slow repeating of the thought with which the day begins. And then we watch our thoughts, appealing silently to Him Who sees the elements of truth in them. Let Him evaluate each thought that comes to mind, remove the elements of dreams, and give them back to you as clean ideas which do not contradict the Will of God.
Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son as proof of His eternal Love. And as each thought is thus transformed, it takes on healing power from the Mind Which saw the truth in it, and failed to be deceived by what was falsely added. All the threads of fantasy are gone, and what remains is unified into a perfect Thought that offers Its perfection everywhere.
Spend fifteen minutes thus when you awake, and gladly give another fifteen more before you go to sleep. Your ministry begins as all your thoughts are purified. So are you taught to teach the Son of God the holy lesson of his sanctity. No one can fail to listen when you hear the Voice of God give honor to God's Son. And everyone will share the thoughts with you which He has retranslated in your mind.
Such is your Eastertide. And so you lay the gift of snow-white lilies on the world, replacing witnesses to sin and death. Through your transfiguration is the world redeemed and joyfully released from guilt. Now do we lift our resurrected minds in gladness and in gratitude to Him Who has restored our sanity to us.
And we will hourly remember Him Who is salvation and deliverance. As we give thanks, the world unites with us, and happily accepts our holy thoughts, which Heaven has corrected and made pure. Now has our ministry begun at last, to carry 'round the world the joyous news that truth has no illusions, and the peace of God, through us, belongs to everyone.
The way Jesus describes the separation from God, there's a huge laundry list of aspects to this "state" that we've entered. The whole entire ego thought system and all its contents, has been given many labels by Jesus. Labels which simultaneously apply to all of it.
He describes the separation as a "detour into fear" for example. He describes that any state where there's even a slight lack of love, as a state of sin. He describes the whole of spacetime as the idea of death, in that "without the idea of death there is no world" - an entire dream of death. He describes that any state less than wholeness will induce sickness and disease.
He also equates sickness with the denial of God. He equates sin with insanity. All forms of unforgiveness ie judgement come into it. All physical sensory states of false perception. Every conceivable form of attack and murder, war and destruction. ALL of it applies to the WHOLE system. Even though it may appear that all these things are *separate things* unrelated to each other.
That means that everything in the ego thought system is a state of fear, death, sickness, judgement, false perception, confusion, insanity, sin, murder, evil, unreality, war, conflict, suffering, denial etc.
What this then tells you about the true nature of fear, is that when you are afraid, you're not just having a small emotion of fear. You're actually "doing the whole system".
You're being entirely ego. And it's a total package deal, in which you are doing all the other aspects of the separation as well. Fear is an attack, fear is denial, fear is conflict, fear is insanity, fear is sin, fear is death, fear is sickness, fear is deception, etc.
If you also consider the split mind, given that Jesus also refers to the separation as a matter of dissociation, going into a dissociated state means one part of your mind is seemingly cut off from the other. This happens in fear. In fear you believe that you are a victim and not a victimizer, that something is happening to you against your will, and you're not the cause of it. It's a state of projection and blame. Fingers are pointed anywhere other than yourself, so that you're totally out of touch with the fact you're threatening yourself.
All special relationships are affected by fear as well. There is mistrust, inequality, and idol worship, all of which inspire a sense of fear that the other person will take away what you lack. Or even the fear that you've given them the right to do something to you. To be special is to be at war, which means to be conflicted, therefore uncertain, therefore afraid. The entire fall of man is a fall into fear - a detour into fear.
(re leaving the garden of eden, being cast out of heaven) "There is, however, considerable clarification of this concept, which must be understood before the real meaning of the "detour into fear" can be fully comprehended. "
We need to understand how and why fear is not just fear on its own, separate from guilt, or separate from death, or separate from sin. We need to RECOGNIZE that ALL the attributes of the ego ALL go together. You can't be participating in one without the other. Fear is actually death. Fear is actually sin. Fear is actually every possible aspect of the ego system rolled into one. Just as death is sin and war is murder and blame is guilt and insanity is judgement.
When you are afraid, you are not "just afraid", helpless and weak and unvinvolved, or cut off from the other ego aspects. You must also be being unloving, attacking, murderous, blameful, judgemental, hurtful, guilty, deceptive, confused, insane, sinful, etc.
Eventually we have to realize that all aspects of the ego system are ONE system, one idea, one problem, one state, calling for one solution. To not be deceived by the idea that you can be participating in only a little part of the system and not the whole thing. All illusions of the separations between these different things are not true. The entire ego, the whole separation idea, is rolled into every part of it. It is all the same.
"When you forgive the world YOUR guilt, YOU will be free of it. Its innocence does NOT demand your guilt, nor does your guiltlessness rest on ITS sins. This is the obvious, a secret kept from no-one but yourself. And it is this that has maintained you SEPARATE from the world, and kept your brother SEPARATE from you. Now need you but to learn that BOTH of you are innocent OR guilty. The one thing that is impossible is that you be UNLIKE each other; that they BOTH be true. This is the only secret yet to learn. And it will be NO secret you are healed."
If you are innocent, you recognize that everyone is innocent, because your innocence overlooks their guilt and looks to the truth about them. Truth is eternal and unchanging, so their innocence is permanent, as is yours.
If you are guilty, you will see everyone as guilty. Having lost sight of the truth you will not recognize it, and will mistake everyone's innocence for guilt. Seeing the guilt in them results from seeing it in yourself. Seeing them as guilty you will assume this means you are not guilty, which disguises this fact.
It works kind of like wearing either clean or dirty glasses on your eyes. When your own glasses are clean you will see a clean world free of guilt. When your own glasses are dirty you will see a dirty guilty world. And how you see them you see yourself reflected in the mirror.
It is not possible to accurately determine whether someone is innocent or guilty, from the perspective of ego. You are not sitting on a fence being neutral. You have no neutral thoughts. Either you are making everyone appear innocent or you are making everyone appear guilty. You are contributing to what you see.
If you think you can determine that someone is guilty, but you are innocent, you are mistaken. If you think you can call someone innocent while you believe in your own guilt, you are mistaken. You cannot see past what's in you own mind.
The ego counsels that you can find someone guilty and yet you can escape this guilt. This is impossible. Either BOTH you and your brother are guilty, or BOTH you and your brother are innocent.
You actually therefore are blind to whether or not your brother is innocent or guilty, independently. You cannot tell this independently because your brother IS NOT independent of you in a separate, compartmentalized way. You cannot section off his worth from your own.
The Golden Rule, the law of God, is always in effect no matter where you are or what you believe. What you believe is true of you is always believed to be true of others, even if consciously you think there is a difference between the two. You cannot find someone guilty without making yourself guilty first. And you cannot see your brothers innocence if you are not willing to accept your own.
This is how your brother is your savior. He does not actually save you in the sense of doing something for you that you have not done for yourself. He merely is recognized as reflecting back to you either your own innocence or guilt, depending on what you believe is true. If you regard yourself as innocent, you will regard him as innocent also. If you find him guilty, you have condemned yourself.
You do not have the faculty to be able to say, ok, my brother is the guilty one, and I am a passive observer, and I can tell he's guilty because I'm neutral and objective. There is no such thing as objective judgement. All judgementalism is inherently biased and pulls the judger INTO the judgement. Think not you can judge lest ye be judged.
Unfortunately, its not possible to find someone guilty, if you want to find your own innocence. It will drag you down. Maintaining enemies and scapegoats and pointing fingers at people keeps YOU in hell. You HAVE to find everyone to be innocent if you want to find yourself to be innocent. And so long as you find even one person to be guilty, you have relegated yourself to death.
The truth (about you and your brother) is always true, and nothing else is true.
In ACIM circles a lot of said with regards to "the separation", and usually always in terms of the separation from God. Some kind of giant distancing which occurred a long time ago and is so vague and nebulous that no-one is aware of it.
What is less obvious though is that the separation also took place between members of the sonship. Individual brothers experienced separation between them, which became a kind of competition and war.
This separation now in fact plays out in ALL relationships on earth. Every way that you are considered separated off from others, are not them, are not joined with them, do not share with them, IS the separation playing out.
Jesus also remarks how when the ego uses projection to try to project blame/sin, it is trying to perpetuate the separation. This is because anything that increases the rift between you and your brothers IS increasing the separation.
It might not have seemed so obvious but the separation from God IS playing out between you and other people right now. It's not distant and vague or happening in the distant past. It's right in front of your nose right now.
The way that you consider yourself to be identified with your body, is one way that you separate off from others. The body is used as a kind of anchor to keep you away from other people. Only when it is used to allow you BYPASS the body and join with the minds of others, is it being used for a holy purpose.
So yes there was separation (belief in) between you and God, but this also affected all your relationships, including those with your brothers, AND also with your own creations. Your direct immediate way of relating to ANYONE testifies to whether or not you are still perpetuating the separation or are healing it.
This is why our brothers are so important or are considered part of our salvation. It is REQUIRED that we rejoin with others in order to undo the separation. There is no way to leave them out of it. We have to learn how to share again, which can only happen by transcending physical boundaries.
"The Atonement is a lesson in sharing, which is given you because YOU HAVE FORGOTTEN HOW TO DO IT. The Holy Spirit merely reminds you of what is your NATURAL ability."
"The miracle is an expression of an inner awareness of Christ and acceptance of his Atonement. The mind is then in a state of Grace, and naturally becomes gracious, both to the Host within and the stranger without. By bringing in the stranger, he becomes your brother."
"Forget not, when you feel the need arise to be defensive about ANYTHING, you have identified YOUR SELF with an illusion. And therefore feel that you are weak, BECAUSE YOU ARE ALONE. This is the cost of ALL illusions. Not one but rests on the belief that you are separate. Not one that does not SEEM to stand, heavy and solid and unmovable, between you and your brother. "
"How EASY is it to offer this miracle to everyone! No-one who has received it for himself COULD find it difficult. For, BY receiving it, he learned it was not given him alone. Such is the function of a holy relationship; to RECEIVE together, and give as you received. Standing BEFORE the veil, it still seems difficult. But hold out your JOINED hands and touch this heavy-seeming block, and you will learn how easily your fingers slip through its nothingness. It is no solid wall. And only an illusion stands between you and the holy Self you share."