Surround search terms with " " double quotes for exact matches e.g. "drops of healing rain"

So, every feeling you have, every reaction you have, you choose to have, on your own. And it has nothing to do with stimuli or what other people are doing or what happens.

So you're really walking around with a blank slate, happy, having absolutely no reason to be upset, and then you literally are picking something out of the environment and saying, AHA, I think I'm going to claim that I'm triggered by that, I'm going to create a reaction, I'm going to choose to be unhappy.

So then you do.

And it had nothing to do with what happened outside you.

So really, you're this kind of walking talking reacto-machine which just fires random reactions all over the place for no particular reason.

If nothing outside of you is really to blame or really has anything to do with why you are upset, and your upset is just YOUR OWN STUFF which you need to be fully responsible for, then you quite literally are manufacturing every interpretation and every reactive experience that you're experiencing, inside yourself, by yourself.

So once you start to take responsibility for this, then this is breaking the spell. It's breaking the connection between something happening and you then having a reaction and blaming the causality of it on the thing - "it caused me to have an effect" gets broken.

Once that starts to be broken and you stop CONNECTING or JOINING fake external causes/triggers with internal effects, and you realize the cause is IN YOU not out there, now you're in a different scenario. You cause all of the effects you are experiencing, AND you are causing all of what SEEM to be the effects of outside causes. You are causing your own reactions!

So now you can stop having reactions, by choosing not to. Or you can at least own up to being the one who is choosing to have it. And what begins to happen as you begin to 'stop' making the tie between external causes and internal effects, and reclaim the tie between internal causes and internal effects, is you start to realize they are not and don't need to be joined.

So that means, if you wish, on a whim, you could decide NOT to have any reaction whatsoever to something you'd normally react to. And conversely, you could decide to react on purpose to something ridiculous that would not normally call for a reaction (a bit harder to do without the unconscious element).

So as you practice this you grow stronger in the awareness that your reactions aren't actually caused by anything outside you, and that you can - at will - choose not to have them. By owning them you disconnect from the ego and automatically choose Holy Spirit. And by severing the tie between external causes and internal effects you now regain access to your inner causality.

So how about you then learn to simply choose to no longer PRETEND to be at the effect of external causes, and maybe you ADMIT that you cannot BE affected by anything external WITHOUT YOUR CONSENT (including death). And then you find yourself laughing because you realize you're being upset for absolutely no reason and because of no cause, which gives way to laughing for absolutely no reason and with no cause. Because when YOU are the cause, you are aligned with GOD the Cause, which is nothing but joyful.

You are an immortal permanent being, changeless and the same forever. The goal of awakening is to KNOW THYSELF as this fixed, unchangeable, eternal spirit. A being that is utterly unaffected by anything no matter where it goes or what it does, certain of who and what it is forever.

The question then is, why do you have fear if you are such an unchangeable being? Nothing can attack you, nothing can hurt you, nothing can stop you from existing, nothing can make you dead. So why are you afraid all the time?

The main cause of fear is the idea of death, that you might stop existing and not live forever. It's something that has to undermine your sense of permanence and immortality, to make you mortal, in order for you to be threatenable. If you might not live forever, you might die, and now you are afraid.

But the real issue here isn't that you might die - because you can't. You are an immortal being that is always the same forever. The issue is that you BELIEVE you are something else. You don't recognize yourself as permanent. You think you've become something that can be attacked or threatened or in danger.

So really most of our fears stem from body-identification, false ideas about who and what you are, a failure to recognize your permanence, forgetting your invulnerability, having artificial values and specialness, separating yourself off from the whole of eternity and trying to be limited.

If you are in states of confusion about what you are, you are mistaken. And that mistakenness inspires fear in you. You make false conclusions and then you suffer, and you're doing it to yourself. If you could know yourself as you really are you could never have any reason to be afraid, knowing that you are eternal and live forever.

When your body is having problems, when the world is threatening, when stuff is going wrong, when the fires are raging, when you've lost things, when you're angry at someone etc, you're believing that you are not an immortal being. And that makes you start believing that these other things have power over you, causing you to be suffering and sick and unhappy. But this is a mistake. Every source of fear is a mistaken belief in a power outside of you that isn't really doing anything.

It wouldn't even matter to you if you were being in a body or not, or coming or going, seeming to exit the world or not, because you'd know it has no bearing whatsoever on who and what you are. It doesn't change you or affect you or make you dead. You just carry on being you, forever, guaranteed and protected by God.

So really all our suffering stems from the belief in death, which is a belief in mortality, which is a denial of being immortal. We need to remember our immortal nature in order to assert that we cannot be hurt, have never been hurt, and therefore all is forgiven.

"The goal of the curriculum, regardless of the teacher you choose, is KNOW THYSELF. There is nothing else to learn. Everyone is looking for himself and the power and glory he thinks he has lost." UrT8D6

"To be alive and not to know yourself is to believe that you are really dead." UrW139L3

"This is a course in how to KNOW yourself. You have TAUGHT what you are, but have NOT let what you are, teach YOU." UrT16D4

"It means that you are willing NOT to know yourself, IN ORDER to be sick." URT9K3

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today." UrW84L2

"Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be." W166L11

"You are not sick, and you cannot die. But you CAN confuse your self with things that do." UrT9K8

When we are playing the role of victim, of being at the effect of anything, we are out of touch with the power of decision. We think that stuff is happening against our will. Then we enter into a problem-solving mode, where we ask, "how am I going to deal with this?"

In the victimhood we feel trapped and disempowered, as if we have no choice. We seem forced to deal with whatever is happening, as though it is happening all on its own. We seem to be left with no option but to deal with it, and then we start trying to find ways to make it go away, or to mitigate it and find the least painful way out.

The thing we're then missing is that we actually chose whatever is happening, we are making it happen, and we can choose again. We have a power of decision and we are the rulers of the universe. We do not have things happen to us. We are immortal beings. We act deliberately and intentionally and everything that occurs is consciously chosen.

If we do not like what we are getting, we must have made a wrong decision because we are not at peace. We have to recognize we made that decision and we want to choose otherwise because we want to be happy. So this means owning our power and owning our choice and owning what we have already chosen, so that we can choose something else.

We then have to step into the position of decisiveness, which is fearlessness, in which we exclaim that we have the power to choose and we decide what WILL happen. Instead of dealing with cleaning up problems or trying to fix issues or trying to find ways to build defences against these horrible things that are threatening us, we simply elect to stop making such bullshit and we powerfully choose something else.

I must have chosen whatever is happening, because nothing can happen against my will or without my consent. If I do not like it or feel like it is looming over me or happening without my consent or as if it is random or chaotic or just came out of nowhere, them I am very mistaken and am not being responsible. Spiritual responsibility requires owning the power of God and using it to make a better choice.

Instead of playing with options or trying to mitigate problems, we instead decide what we do want, we completely ignore the problem, we don't bother getting into problem management or problem solving or defences, and instead we simply flip the entire mental conversation to a new path. I choose this, instead of that, and this will be my future, and this is what I want, and I elect that this happen as I have requested. And so it is.

We no longer are in the business of putting up with things, tolerating, making do, putting out fires, diminishing, avoiding, fixing things up, or trying to prevent a bigger disaster. We are now in the business of choosing what we want, and only this can happen, and nothing else can happen. We are not at the effect of the world or anything in it. We are choosers and creators and wielders of God's power.

"My Self is ruler of the universe. ... It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept."

"God's teachers choose to look on dreams a while. It is a conscious choice. For they have learned that all choices are made consciously, with full awareness of their consequences."

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."

In the past, my wife became disabled and was unable to fend for herself. She became dependent upon me. I had to take over responsibility for her life, her wellbeing, her decisions, her food and cleanliness, her health. I had to keep her alive.

Now, in that scenario there was a lot of pressure. Having developed dementia and brain damages she would sometimes act out, lashing out at people, hitting people, swearing at people. She didn't mean to, she couldn't control it.

Because I took on responsibility for her life, I felt it was up to me to keep her going, to manage her behaviour, to feed clothe wash and support her, to administer medications, to take her to dialysis treatments 3 times a week for years, to get through hospital visits, to defend her against inept doctors and nurses, and to generally try to stop her from dying.

All of this began to produce some ego-creep in me, in which I started to feel guilty, ashamed, embarrassed, and afraid. I felt afraid that if I didn't do the right thing she would die. If I didn't do the right thing, her health would decline. If I didn't do the right thing, there would be judgement and attack, possibly even legal action.

There was shame and embarrassment and guilt when she would act out. There was fear, that if she acted out towards the very same medical people that were providing "life support", she would get herself kicked out and would die. There was fear that she might not make it through the night, that her breathing was poor, that she might do something to make herself worse off. And feelings of guilt crept in that I wasn't doing it well enough.

You could say, as some would, that this was to be expected. Given all the pressure, all the responsibility, all the support and time and management and effort I had to give just to keep her going, to put out fires, to stop things from getting worse, anyone would feel upset and lost, afraid and guilty, ashamed and embarrassed.

But that's not what A Course in Miracles would say. It would say that there is a secret of salvation - that we are doing this all to ourselves. It would say that if I felt guilt or shame, I must've chosen to feel it. It would say that if I was afraid, I must've decided to buy into fear. It would say that if I was resisting death, that was a choice on my part. It would say if I was embarrassed about how she broke the rules today, that was something I was taking personally by myself.

So I had to look at this, because it was all part of me becoming a victim in this scenario, of seeing myself as constantly on the defensive, under attack, fighting against the institutions. I had started to blame myself, that it was my fault. The sense of responsibility was shifting into a sense of personal guilt, that if anything went wrong somehow it reflected on me. That if she acted out or made things worse for herself, it meant I was more ashamed somehow.

Obviously this is not something that was anything to do with me really, was not my fault or my doing. But of course when you have a lot of social and peer pressure and medical pressure and even legal pressure to say, you have to look after her right otherwise the punishment will come, that can be very tempting. I did buy into it to some degree, and I take take it on as a personal thing. And this resulted in my attacking myself.

So in order to apply the secret of salvation, I have to look at that and see, I was NOT being caused by other people, I was not responsible for what she did even if in physical terms I was, I was not guilty for anything that went wrong, I was not shameful for her lashing out at people, and I was not to be blamed for failures and losses and dramas and various other forms of things I couldn't control.

The secret says, that if you are upset, you are doing it to yourself. So that means, I made myself guilty. It means I shamed myself, it wasn't other people doing it. It means I made myself afraid by believing in the body and in death and in threats. It means I chose to be embarrassed, to feel incapable, to feel loss. I did that to myself.

You might also say, it's quite a tall order to expect someone going through such a difficult thing to have to rise up to a state of perfection. To not react at all, to have no investment, to not take things personally, to not feel threatened. Indeed it is quite a tall order. But it's the ego that really makes things feel like hell, it's the lack of responsibility and power that makes you see yourself as victimised and under attack. It's not our natural state to be positioned as a victim like that.

So I take my power back. The power that I gave to these people, the power that I gave to the situation, the power that I gave to her. I take back the power that I disowned by playing a role of caregiver and saviour and protector. I take back the power that said it was my fault, my job, my responsibility, my role and identity, to have to be responsible for another person's life and wellbeing. I take back my power to recognize I chose to see myself as under pressure and attack, threatened by death and its cohorts, and these things have NO power over me.

It is ONLY by taking back your power that you can be not a victim, can let go of the various victim roles like being guilty or ashamed, embarrassed or lost, afraid and powerless. For me it was a profound lesson which actually, overall, did increase my power and my awareness and my sense of responsibility. It wasn't a loss or a failure, it's just that the lesson was so strong that it also knocked me down a few pegs in some areas and became overwhelming.

I am not a victim of the world. I am not a victim of doctors and nurses. I am not a victim of the law. I a not a victim of official rules or requirements or paperwork or legal proceedings. I am not a victim of what another person needs or how they act or what they choose to do to others. I am not responsible for causing my wife's suffering or sickness or behaviours. I am not guilty, and I am not ashamed. I am the holy son of God, guiltless and sinless, pure and innocent.

We must think of ourselves as immortal beings, still as God crated us, still perfect and pure and holy and good. We cannot sin, and have never sinned. We are not guilty, and cannot become guilty. We have never been attacked by anyone or anything in the world. We cannot suffer unless we try to make ourselves suffer. I was not suffering because of the situation, or my wife, or the medical staffs, or family members, or anyone else. I cannot suffer unless I choose to do so, and I had chosen to do so. And now I choose again.

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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